BLB+ — Prepared by JustBibleTruth.com
Based on the Borean Literal Bible, edited for accuracy against the he-wlc Hebrew text and the Nestle1904 Greek text with notes added where translation from the original languages to English results in ambiguity. This Bible display should operate as a stand alone program in most any web browser and many e-readers [those that support .html code]. This work was heavily supported by AI and has not been verse by verse verified. Errors or suggestions: support@justbibletruth.com
Book Index
- 01. Genesis
- 02. Exodus
- 03. Leviticus
- 04. Numbers
- 05. Deuteronomy
- 06. Joshua
- 07. Judges
- 08. Ruth
- 09. 1 Samuel
- 10. 2 Samuel
- 11. 1 Kings
- 12. 2 Kings
- 13. 1 Chronicles
- 14. 2 Chronicles
- 15. Ezra
- 16. Nehemiah
- 17. Esther
- 18. Job
- 19. Psalm
- 20. Proverbs
- 21. Ecclesiastes
- 22. Song of Solomon
- 23. Isaiah
- 24. Jeremiah
- 25. Lamentations
- 26. Ezekiel
- 27. Daniel
- 28. Hosea
- 29. Joel
- 30. Amos
- 31. Obadiah
- 32. Jonah
- 33. Micah
- 34. Nahum
- 35. Habakkuk
- 36. Zephaniah
- 37. Haggai
- 38. Zechariah
- 39. Malachi
- 40. Matthew
- 41. Mark
- 42. Luke
- 43. John
- 44. Acts
- 45. Romans
- 46. 1 Corinthians
- 47. 2 Corinthians
- 48. Galatians
- 49. Ephesians
- 50. Philippians
- 51. Colossians
- 52. 1 Thessalonians
- 53. 2 Thessalonians
- 54. 1 Timothy
- 55. 2 Timothy
- 56. Titus
- 57. Philemon
- 58. Hebrews
- 59. James
- 60. 1 Peter
- 61. 2 Peter
- 62. 1 John
- 63. 2 John
- 64. 3 John
- 65. Jude
- 66. Revelation
Genesis — WLC Hebrew compared with BLB English
Study copy based on Berean Literal Bible draft (LiteralBible.com) with WLC Hebrew (he-wlc). יהוה printed where BLB had YHWH per your file. Notes identify where the WLC Hebrew text says something the English renders with an interpretive choice.
Arrow → Note matches your original formatting. Existing notes preserved. New evaluation notes added as “Evaluation”.
Chapter 1
1In the beginning God created the heavens and the earth.
2And the earth was formless and void, and darkness [was] over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Note (Genesis 1:2): The Hebrew word translated “Spirit” can also mean “wind.” The Hebrew alone does not settle that choice.
3And God said, “Let there be light,” and there was light.
4And God saw the light, that [it was] good. And God divided between the light and between the darkness.
5And God called the light “Day,” and the darkness He called “Night.” And there was evening and there was morning—day one.
6And God said, “Let there be a firmament in the midst of the waters, and let it be dividing between waters [and] waters.”
7And God made the firmament, and He divided between the waters that [were] under the firmament, and between the waters that [were] above the firmament. And it was so.
8And God called the firmament “Heavens.” And there was evening and there was morning—the second day.
9And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land be seen.” And it was so.
10And God called the dry land “Earth,” and the gathering of the waters He called “Seas.” And God saw that [it was] good.
11And God said, “Let the earth sprout vegetation: The plant bearing seed [and] the fruit tree producing fruit according to its kind (whose seed [is] in it) on the earth.” And it was so.
12And the earth brought forth vegetation: The plant bearing seed according to its kind, and the tree producing fruit (whose seed [is] in it) according to its kind. And God saw that [it was] good.
13And there was evening and there was morning—the third day.
14And God said, “Let there be lights in the firmament of the heavens, to divide between the day and between the night, and let them be for signs and for appointed times and for days and years,
15and let them be for lights in the firmament of the heavens, to shine upon the earth.” And it was so.
16And God made the two great lights: The greater light to rule the day, and the lesser light to rule the night—and the stars.
17And God set them in the firmament of the heavens, to shine upon the earth,
18and to rule over the day and over the night, and to divide between the light and between the darkness. And God saw that [it was] good.
19And there was evening and there was morning—the fourth day.
20And God said, “Let the waters swarm [with] a swarm of living souls, and let the bird fly above the earth, on the face of the firmament of the heavens.”
Evaluation (Genesis 1:20): The Hebrew עוֹף יְעוֹפֵף is 'let flying things fly' — עוֹף includes birds and winged insects. BLB narrows to 'birds.'
ויאמר אלהים ישרצו המים שרץ נפש חיה ועוף יעופף על הארץ על פני רקיע השמים׃
21And God created the great sea creatures and every living soul that is crawling, with which the waters swarmed according to their kinds, and every winged bird according to its kind. And God saw that [it was] good.
22And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let the bird multiply in the earth.”
23And there was evening and there was morning—the fifth day.
24And God said, “Let the earth bring forth the living soul according to its kind: Livestock and the crawling thing and beast of the earth according to its kind.” And it was so.
25And God made the beast of the earth according to its kind, and the livestock according to its kind, and every crawling thing [on] the earth according to its kind. And God saw that [it was] good.
26And God said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the bird of the heavens, and over the livestock, and over all the earth, and over every crawling thing that crawls upon the earth.”
Evaluation (Genesis 1:26): Hebrew נַעֲשֶׂה אָדָם is cohortative plural 'Let Us make.' BLB keeps plural. Hebrew alone does not explain the plural.
ויאמר אלהים נעשה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השמים ובבהמה ובכל הארץ ובכל הרמש הרמש על הארץ׃
27And God created the man in His image; in the image of God He created him; male and female He created them.
28And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it. And rule over the fish of the sea and over the bird of the heavens and over every living thing that is crawling upon the earth.”
29And God said, “Behold, I have given to you⁺ every plant bearing seed which [is] on the face of all the earth, and every tree that [has] in [it] the fruit of a tree bearing seed—it shall be for food to you⁺—
30and to every beast of the earth, and to every bird of the heavens, and to everything crawling upon the earth which [has] in it a living soul, every green plant for food.” And it was so.
31And God saw everything that He had made, and behold, [it was] very good! And there was evening and there was morning—the sixth day.
Chapter 2
1And the heavens and the earth were finished, and all their host.
2And God finished by the seventh day His work that He had done, and He rested on the seventh day from all His work that He had done.
Note (Genesis 2:2): This Hebrew text says God finished His work “on the seventh day”; the BLB says “by the seventh day.”
3And God blessed the seventh day, and He sanctified it, because on it He ceased from all His work that God had created for making.
4These [are] the generations of the heavens and the earth in their being created, in the day when יהוה God made the earth and the heavens.
5And any bush of the field had not yet come to be on the earth, and any plant of the field had not yet sprouted, for יהוה God had not caused it to rain on the earth, and man was not there to work the ground.
6And a mist went up from the earth and watered the whole face of the ground.
7And יהוה God formed the man [from] dust of the ground, and He breathed into his nostrils the breath of life, and the man became a living soul.
Evaluation (Genesis 2:7): Hebrew וַיִּיצֶר is double-yod intensive 'shaped, formed.' BLB 'formed' is accurate; single-yod spelling appears elsewhere.
וייצר יהוה אלהים את האדם עפר מן האדמה ויפח באפיו נשמת חיים ויהי האדם לנפש חיה׃
8And יהוה God planted a garden in Eden, in the east, and He put there the man whom He had formed.
9And יהוה God made sprout from the ground every tree [that] is pleasing to the sight and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.
10And a river went forth from Eden to water the garden, and from there it was divided and became four heads:
11The name of the one [is] Pishon; it [is] the one winding [through] the whole land of the Havilah, where there [is] the gold.
12And the gold of that land [is] good, [and] the bdellium and the onyx stone [are] there.
13And the name of the second river [is] Gihon; it [is] the one winding [through] the whole land of Cush.
14And the name of the third river [is] Hiddekel; it [is] the one going [along] the east side of Assyria. And the fourth river, it [is] the Euphrates.
15And יהוה God took the man and He caused him to rest in the garden of Eden, to work it and to keep it.
16And יהוה God placed a command upon the man, saying, “From every tree of the garden you may surely eat.
17And from the tree of the knowledge of good and evil, from it you shall not eat. For in the day of your eating from it, you shall surely die!”
18And יהוה God said, “[It is] not good [for] the man to be alone; I will make for him a helper as his counterpart.”
Evaluation (Genesis 2:18): Hebrew עֵזֶר כְּנֶגְדּוֹ is not subordinate 'helper suitable' but 'a help as his counterpart, corresponding to him, opposite him.'
ויאמר יהוה אלהים לא טוב היות האדם לבדו אעשה לו עזר כנגדו׃
19And יהוה God formed from the ground every beast of the field and every bird of the heavens, and He brought [them] to the man to see what he would call it. And whatever the man called it—each living soul—that [was] its name.
20And the man called names to all the livestock, and to the bird of the heavens, and to every beast of the field. And for the man there was not found a helper as his counterpart.
21And יהוה God caused a deep sleep to fall upon the man, and he slept, and He took one from his sides, and He closed up the flesh in its place.
22And יהוה God built the side—which He had taken from the man—into a woman, and He brought her to the man.
23And the man said, “This at last [is] bone from my bones and flesh from my flesh; for this shall be called ‘Woman,’ because out of Man this was taken.”
Evaluation (Genesis 2:23): Hebrew הַפַּעַם is deictic 'this time / this instance.' BLB 'This at last' captures the force.
ויאמר האדם זאת הפעם עצם מעצמי ובשר מבשרי לזאת יקרא אשה כי מאיש לקחה זאת׃
24Upon thus a man shall leave his father and his mother and shall cleave to his wife, and they shall become one flesh.
25And the two of them were naked, the man and his wife, and they were not ashamed.
Chapter 3
1And the serpent was cunning above every beast of the field that יהוה God had made. And he said to the woman, “[Is it] true that God has said, ‘You⁺ shall not eat from any tree of the garden?’”
Evaluation (Genesis 3:1): Hebrew עָרוּם 'crafty, shrewd' — clever, not necessarily morally evil. BLB 'crafty' is precise.
והנחש היה ערום מכל חית השדה אשר עשה יהוה אלהים ויאמר אל האשה אף כי אמר אלהים לא תאכלו מכל עץ הגן׃
2And the woman said to the serpent, “From the fruit of the trees of the garden we may eat,
3and from the fruit of the tree which [is] in the midst of the garden, God has said, ‘You⁺ shall not eat from it, and you⁺ shall not touch it, lest you⁺ die.’”
4And the serpent said to the woman, “You⁺ will not surely die!
5For God knows that in the day of your⁺ eating from it, your⁺ eyes will be opened and you⁺ will be like God, knowing good and evil.”
Note (Genesis 3:5): The Hebrew expression translated “like God” can also be read “like divine beings.” The BLB chooses one reading.
6And the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes and the tree [was] desirable to make one wise. And she took from its fruit and ate, and she gave also to her husband with her, and he ate.
7And the eyes of the two of them were opened, and they knew that they [were] naked, and they sewed together leaves of the fig tree and made for themselves loincloths.
8And they heard the voice of יהוה God walking about in the garden in the breeze of the day, and the man and his wife hid themselves from the face of יהוה God in the midst of the trees of the garden.
9And יהוה God called to the man, and He said to him, “Where [are] you?”
10And he said, “Your voice I heard in the garden, and I was afraid because I am naked, and I hid myself.”
11And He said, “Who told you that you [were] naked? From the tree of which I commanded you not to eat from it, have you eaten?”
12And the man said, “The woman whom You gave [to be] with me, she gave to me from the tree, and I ate.”
13And יהוה God said to the woman, “What [is] this you have done?” And the woman said, “The serpent deceived me, and I ate.”
14And יהוה God said to the serpent: “Because you have done this, cursed [are] you above all the livestock and above every beast of the field. On your belly you shall go, and dust you shall eat, all the days of your life.
15And enmity I will put between you and between the woman, and between your seed and between her seed. He shall bruise you [on] the head, and you shall bruise him [on] the heel.
Evaluation (Genesis 3:15): Hebrew uses same verb שׁוּף for both: הוּא יְשׁוּפְךָ ... וְאַתָּה תְּשׁוּפֶנּוּ. BLB keeps 'bruise' for both to preserve identity; many render first as 'crush.'
ואיבה אשית בינך ובין האשה ובין זרעך ובין זרעה הוא ישופך ראש ואתה תשופנו עקב׃
16To the woman He said, “I will surely multiply your pain and your childbearing; in pain you will bear children. And toward your husband your desire [will be], and he will rule over you.”
Note (Genesis 3:16): The Hebrew names pregnancy or conception alongside pain. The BLB says “childbearing,” a broader term.
17And to the man He said: “Because you have listened to the voice of your wife and ate from the tree of which I commanded you, saying, ‘you shall not eat from it,’ cursed is the ground on your account, in toil you shall eat of it all the days of your life,
18and thorn and thistle it will cause to grow for you, and you shall eat the vegetation of the field.
19By the sweat of your nose you shall eat bread, until your returning to the ground, for from it you were taken. For dust you [are], and to dust you shall return.”
20And the man called the name of his wife Eve, because she was the mother of all the living.
Evaluation (Genesis 3:20): Hebrew חַוָּה is 'Living One, Life-giver.' BLB transliterates 'Eve,' losing the meaning.
ויקרא האדם שם אשתו חוה כי הוא היתה אם כל חי׃
21And יהוה God made for the man and for his wife tunics of skin, and He clothed them.
22And יהוה God said, “Behold, the man has become like one of Us, in knowing good and evil. And now, lest he stretch out his hand and take also from the tree of life and eat, and live forever:”
23And יהוה God sent him out of the garden of Eden to work the ground from which he had been taken.
24And He drove out the man, and He caused to dwell at the east of the garden of Eden the cherubim and the flame of the sword that turns itself to guard the way to the tree of life.
Chapter 4
1And the man knew Eve his wife, and she conceived and gave birth to Cain and said, “I have acquired a man by יהוה.”
Evaluation (Genesis 4:1): Hebrew קָנִיתִי 'I have gotten/acquired.' BLB 'acquired' is literal.
והאדם ידע את חוה אשתו ותהר ותלד את קין ותאמר קניתי איש את יהוה׃
2And she continued to give birth [to] his brother Abel. And Abel was a keeper of sheep, and Cain was a worker of the ground.
3And it came to pass at the end of days that Cain brought some of the fruit of the ground an offering to יהוה.
4And Abel, he also brought from the firstborn of his flock, even from their fat. And יהוה looked with favor unto Abel and unto his offering.
5And to Cain and to his offering He did not look with favor, and it burned to Cain exceedingly, and his face fell.
6And יהוה said to Cain, “Why has it burned to you, and why has your face fallen?
7Is it not [that] if you do well, [there is] elevation? But if you do not do well, sin is crouching at the door; and its desire [is] for you, and you must rule over it.”
Evaluation (Genesis 4:7): Hebrew syntax: חַטָּאת רֹבֵץ — 'sin' feminine, 'crouching' masculine participle, notorious mismatch. BLB keeps 'is crouching.'
הלוא אם תיטיב שאת ואם לא תיטיב לפתח חטאת רבץ ואליך תשוקתו ואתה תמשל בו׃
8And Cain said to Abel his brother, [ “Let us go into the field.” ] And it came to pass in their being in the field, that Cain rose up against Abel his brother and killed him.
Note (Genesis 4:8): “Let us go into the field” is supplied in the BLB. These words are absent from the selected Hebrew text; its brackets show the addition.
9And יהוה said to Cain, “Where [is] Abel your brother?” And He said, “I do not know. [Am] I my brother’s keeper?”
Note (Genesis 4:9): Cain, not יהוה, answers “I do not know. Am I my brother’s keeper?” The BLB’s “He said” points back to the wrong speaker.
10And He said, “What have you done? The voice of the bloods of your brother is crying out to Me from the ground!
11And now, cursed [are] you from the ground, which has opened its mouth to receive the bloods of your brother from your hand.
12When you work the ground, it shall not continue to give its strength to you. You shall be a fugitive and a wanderer on the earth.”
13And Cain said to יהוה, “Greater [is] my punishment than I can bear!
Note (Genesis 4:13): The Hebrew word can mean “wrongdoing” or “punishment.” “Punishment” is the BLB’s choice, not the only reading.
14Behold, You have driven me out this day from the face of the ground, and from Your face I shall be hidden, and I shall be a fugitive and a wanderer on the earth. And it will come to pass [that] anyone finding me will kill me!”
15And יהוה said to him, “Not so; anyone who kills Cain, sevenfold shall vengeance be taken on him.” And יהוה set on Cain a mark, lest anyone finding him [should] slay him.
Note (Genesis 4:15): This Hebrew text says “Therefore”; the BLB says “Not so.” The two expressions give different answers to Cain.
16And Cain went out from before the face of יהוה and dwelt in the land of Nod, east of Eden.
17And Cain knew his wife, and she conceived and gave birth to Enoch. And he began building a city, and he called the name of the city according to the name of his son, Enoch.
18And to Enoch was born Irad, and Irad begat Mehujael, and Mehujael begat Methushael, and Methushael begat Lamech.
19And Lamech took for himself two wives: The name of the one [was] Adah, and the name of the second [was] Zillah.
20And Adah bore Jabal; he was the father of those dwelling in tents and [having] livestock.
21And the name of his brother [was] Jubal; he was the father of all who play the harp and flute.
22And Zillah, she also bore Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain [was] Naamah.
23And Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, give ear to my speech: For a man I have killed for my wound, and a young man for my bruise.
24If Cain shall be avenged sevenfold, then Lamech seventy and sevenfold!”
25And Adam again knew his wife, and she gave birth to a son and called his name Seth, “For God has appointed for me another seed in place of Abel, for Cain killed him.”
26And to Seth, [to] him also a son was born, and he called his name Enosh. At that time they began to call on the name of יהוה.
Evaluation (Genesis 4:26): Hebrew הוּחַל can be 'began' or 'was profaned' (חלל). BLB 'began' follows majority; 'profaned' would imply profane calling.
ולשת גם הוא ילד בן ויקרא את שמו אנוש אז הוחל לקרא בשם יהוה׃
Chapter 5
1This [is] the book of the generations of Adam. In the day God created man, in the likeness of God He made him.
2Male and female He created them, and He blessed them and called their name “Man,” in the day they were created.
3And Adam lived thirty and a hundred years, and he begat [a son] in his own likeness, after his image, and he called his name Seth.
4And the days of Adam after his begetting Seth were eight hundred years, and he begat sons and daughters.
5And all the days of Adam that he lived were nine hundred years and thirty years, and he died.
6And Seth lived five years and a hundred years, and he begat Enosh.
7And Seth lived after his begetting Enosh seven years and eight hundred years, and he begat sons and daughters.
8And all the days of Seth were two [and] ten years and nine hundred years, and he died.
9And Enosh lived ninety years, and he begat Cainan.
10And Enosh lived after his begetting Cainan five [and] ten years and eight hundred years, and he begat sons and daughters.
11And all the days of Enosh were five years nine hundred years, and he died.
12And Cainan lived seventy years, and he begat Mahalalel.
13And Cainan lived after his begetting Mahalalel forty years and eight hundred years, and he begat sons and daughters.
14And all the days of Cainan were ten years and nine hundred years, and he died.
15And Mahalalel lived five years and sixty years, and he begat Jared.
16And Mahalalel lived after his begetting Jared thirty years and eight hundred years, and he begat sons and daughters.
17And all the days of Mahalalel were five and ninety years and eight hundred years, and he died.
18And Jared lived two and sixty years and a hundred years, and he begat Enoch.
19And Jared lived after his begetting Enoch eight hundred years, and he begat sons and daughters.
20And all the days of Jared were two and sixty years and nine hundred years, and he died.
21And Enoch lived five and sixty years, and he begat Methuselah.
22And Enoch walked with God after his begetting Methuselah three hundred years, and he begat sons and daughters.
23And all the days of Enoch were five and sixty years and three hundred years.
24And Enoch walked with God, and he was no more, for God had taken him.
25And Methuselah lived seven and eighty years and a hundred years, and he begat Lamech.
26And Methuselah lived after his begetting Lamech two and eighty years and seven hundred years, and he begat sons and daughters.
27And all the days of Methuselah were nine and sixty years and nine hundred years, and he died.
28And Lamech lived two and eighty years and a hundred years, and he begat a son.
29And he called his name Noah, saying, “This one shall give us comfort from our work and from the toil of our hands on account of the ground that יהוה has cursed.”
30And Lamech lived after his begetting Noah five and ninety years and five hundred years, and he begat sons and daughters.
31And all the days of Lamech were seven and seventy years and seven hundred years, and he died.
32Noah was a son of five hundred years, and Noah begat Shem, Ham, and Japheth.
Chapter 6
1And it came to pass when mankind began to multiply on the face of the ground and daughters were born to them,
2that the sons of God saw the daughters of mankind, and they [were] good. And they took for themselves wives from all that they chose.
Evaluation (Genesis 6:2): Hebrew בְּנֵי הָאֱלֹהִים 'sons of God / gods / divine beings.' BLB literal 'sons of God.'
ויראו בני האלהים את בנות האדם כי טבת הנה ויקחו להם נשים מכל אשר בחרו׃
3And יהוה said, “My Spirit shall not strive with mankind forever, for indeed he [is] flesh. And his days shall be a hundred and twenty years.”
Evaluation (Genesis 6:3): Hebrew בְּשַׁגַּם is obscure — 'in that also / because.' BLB 'in that he is flesh' interprets.
ויאמר יהוה לא ידון רוחי באדם לעלם בשגם הוא בשר והיו ימיו מאה ועשרים שנה׃
4The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of mankind, and they bore [children] to them. Those [were] the mighty men who [were] from of old, men of the name.
5And יהוה saw that the wickedness of mankind on the earth [was] great and [that] every inclination of the thoughts of his heart [was] only evil all the day.
6And יהוה regretted that He had made mankind on the earth, and He was grieved in His heart.
7And יהוה said, “I will wipe out mankind whom I have created from the face of the ground—from mankind to beast, to crawling thing, to the bird of the heavens—for I regret that I have made them!”
8And Noah found favor in the eyes of יהוה.
9These [are] the generations of Noah. Noah was a righteous man, blameless in his generations; Noah walked with God.
Evaluation (Genesis 6:9): Hebrew תָּמִים 'whole, blameless, complete' — not sinless perfection. BLB 'blameless' precise.
אלה תולדת נח נח איש צדיק תמים היה בדרתיו את האלהים התהלך נח׃
10And Noah begat three sons: Shem, Ham, and Japheth.
11And the earth was corrupt before the face of God, and the earth was filled [with] violence.
12And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.
13And God said to Noah, “The end of all flesh has come before My face, for the earth is filled [with] violence from their faces. And behold, I am destroying them [along] with the earth!
14Make for yourself an ark of gopher wood; you shall make rooms in the ark and you shall cover it inside and outside with a covering.
Note (Genesis 6:14): The Hebrew specifies pitch for coating the ark inside and out. The BLB’s “a covering” leaves out that material.
15And this [is] how you shall make it: Three hundred cubits [is] the length of the ark, fifty cubits its width, and thirty cubits its height.
16You shall make a window for the ark, and you shall finish it to a cubit from above, and you shall set the door of the ark in its side. [With] lower, second, and third [decks] you shall make it.
17And I—behold, I, am bringing the flood of waters on the earth, to destroy all flesh that [has] in it the breath of life from under the heavens. Everything that [is] on the earth shall perish!
18And I will establish My covenant with you, and you shall go into the ark—you and your sons and your wife and the wives of your sons with you.
19And from every living thing, from all flesh, two of every [kind] you shall bring into the ark to keep [them] alive with you; male and female they shall be.
20And from the bird according to its kind, [and] the animal according to its kind, [and] from every crawling thing of the ground according to its kind, two of every [kind] shall come to you to be kept alive.
21And you shall take for yourself from all food that is eaten, and you shall gather [it] to yourself, and it shall be for you and for them for food.”
22And Noah did according to all that God had commanded him; so he did.
Chapter 7
1And יהוה said to Noah, “Go, you and all your house, into the ark, because you I have seen righteous before My face in this generation.
2From every clean animal you shall take with you seven [by] seven, a male and his female; and from the animals that [are] not clean, [from] these two: A male and his female;
3also from each bird of the heavens, seven [by] seven, male and female, to keep alive the seed upon the face of all the earth.
4For after seven more days I am sending rain upon the earth [for] forty days and forty nights; I will wipe out every living thing that I have made from the face of the ground!”
5And Noah did according to all that יהוה had commanded him.
6And Noah [was] a son of six hundred years, and the flood of waters came upon the earth.
7And Noah entered—and his sons, and his wife, and the wives of his sons with him—into the ark, from the face of the waters of the flood.
8From the clean animal, and from the animal that [is] not clean, and from the bird and everything that crawls on the ground,
9two [by] two they came to Noah, to the ark, male and female, as God had commanded Noah.
10And it came to pass, after the seven days, that the waters of the flood came upon the earth.
11[In] the six hundredth year, in [that] year of the life of Noah, in the second month, on the seven and tenth day of the month—on this day burst forth all the fountains of the great deep, and the windows of the heavens were opened.
12And rain was upon the earth [for] forty days and forty nights.
13On this very day entered Noah, and Shem and Ham and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark—
14they and every beast according to its kind, and all the livestock according to its kind, and every crawling thing that crawls on the earth according to its kind, and every bird according to its kind (every bird of every wing).
15And they came to Noah, to the ark, two [by] two, from all the flesh in which [is] the breath of life.
16And those coming in, male and female from all flesh, they went [in] as God had commanded him. And יהוה shut [it] behind him.
17And the flood kept coming forty days on the earth, and the waters multiplied, and they lifted up the ark, and it rose high above the earth.
18And the waters prevailed and increased greatly on the earth, and the ark moved about on the face of the waters.
19And the waters prevailed greatly, greatly on the earth, and all the high mountains that [were] under all the heavens were covered.
20Five [and] ten cubits upward the waters prevailed, and the mountains were covered.
21And all flesh that moved on the earth perished—the bird, and the livestock, and the beast, and every swarming thing that swarms on the earth, and all mankind.
22Everything that [had] in its nostrils the breath of the spirit of life—of all that [was] on the dry land—died.
23And He wiped out every living thing that [was] on the face of the ground: From mankind to livestock to crawling thing and to the bird of the heavens. And they were wiped out from the earth, and only Noah remained, and those who [were] with him in the ark.
24And the waters prevailed on the earth fifty and a hundred days.
Chapter 8
1And God remembered Noah, and every living thing, and all the animals that [were] with him in the ark. And God made a wind pass over the earth, and the waters subsided.
2And the fountains of the deep and the windows of the heavens were closed, and the rain from the heavens was restrained.
3And the waters turned back from the earth, going and returning, and the waters decreased at the end of fifty and a hundred days.
4And the ark rested in the seventh month, on the seven and tenth day of the month, on the mountains of Ararat.
5And the waters were going and decreasing until the tenth month, [and] in the tenth [month] on the first of the month, the tops of the mountains were seen.
6And it came to pass at the end of forty days that Noah opened the window of the ark that he had made,
7and he sent forth the raven and it went out, going out and returning, until the waters had dried up from the earth.
8And he sent forth the dove from himself to see [if] the waters had receded from the face of the ground.
9And the dove did not find a resting place for the sole of her foot, and she returned to him in the ark; for the waters [were still] on the face of all the earth. And he stretched out his hand and took her, and brought her to himself in the ark.
10And he waited yet another seven days, and he again sent forth the dove from the ark.
11And the dove came [back] to him in the evening, and behold, a freshly plucked olive leaf [was] in her mouth. And Noah knew that the waters had receded from the earth.
12And he waited yet another seven days and he sent forth the dove, and she did not continue to return to him again.
13And it came to pass in the one and six hundredth year, in the first [month], on the first of the month, that the waters were dried up from the earth. And Noah removed the covering of the ark, and he looked, and behold, the face of the ground was dry.
14And in the second month, on the seven and twentieth day of the month, the earth was dried.
15And God spoke to Noah, saying,
16“Go forth from the ark, you, and your wife, and your sons, and the wives of your sons with you.
17Every living thing that [is] with you—all flesh, the bird, and the livestock, and every crawling thing that crawls on the earth—bring out with you, and let them swarm on the earth and be fruitful and multiply on the earth.”
18And Noah went forth, and his sons, and his wife, and the wives of his sons with him.
19And every animal, every crawling thing, every bird, [and] everything [that] moves on the earth, according to their families, they went forth from the ark.
20And Noah built an altar to יהוה. And he took from every clean animal and from every clean bird, and he offered burnt offerings on the altar.
21And יהוה smelled the pleasing aroma, and יהוה said in His heart, “I will not continue to curse anymore the ground on account of mankind, though the inclination of the heart of man [is] evil from his youth. I will not continue anymore to destroy every living thing, as I have done.
Note (Genesis 8:21): The Hebrew uses “because” before the statement that the human heart inclines to evil; the BLB says “though.” The relationship between the two statements changes.
22Throughout all the days of the earth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”
Chapter 9
1And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth.
2And the fear of you⁺ and the dread of you⁺ shall be on every beast of the earth, and on every bird of the heavens, on all that moves [on] the earth, and on all the fish of the sea. Into your⁺ hand they are given—
3every moving thing that [has in] it life, for you⁺ it shall be for food; as the green plants, I have given to you⁺ everything.
4But flesh with its life—its blood—you⁺ shall not eat.
5And surely your⁺ blood for your⁺ lives I will require; from the hand of every beast I will require it, and from the hand of the man; from the hand of each man’s brother I will require [for] the life of the man.
Evaluation (Genesis 9:5): Hebrew repeats אֶת־דִּמְכֶם ... מִיַּד כָּל־חַיָּה... מִיַּד הָאָדָם — BLB smooths repetition.
ואך את דמכם לנפשתיכם אדרש מיד כל חיה אדרשנו ומיד האדם מיד איש אחיו אדרש את נפש האדם׃
6Whoever sheds the blood of the man, by the man his blood shall be shed; for in the image of God He has made the man.
7And you⁺, be fruitful and multiply; swarm on the earth and multiply on it.”
8And God said to Noah and to his sons with him, saying,
9“And I—behold, I, am establishing My covenant with you⁺ and with your⁺ seed after you⁺,
10and with every living creature that [is] with you⁺, among the bird, among the livestock, and among every beast of the earth with you⁺, from all those going out of the ark, to every beast of the earth.
11And I have established My covenant with you⁺, that all flesh shall never again be cut off by the waters of the flood; and there shall never again be a flood to destroy the earth.”
12And God said, “This [is] the sign of the covenant that I am giving between Me, and between you⁺, and between every living soul that [is] with you⁺, for generations everlasting.
13My bow I have set in the cloud, and it shall be for [a] sign of the covenant between Me and between the earth.
14And it shall come to pass in My bringing a cloud over the earth, that the bow shall be seen in the cloud.
15And I will remember My covenant, that [is] between Me, and between you⁺, and between every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
16And the bow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and between every living soul of all flesh that [is] on the earth.”
17And God said to Noah, “This [is] the sign of the covenant that I have established between Me and between all flesh that [is] on the earth.”
18And the sons of Noah who went out from the ark were Shem and Ham and Japheth. And Ham—he [was] the father of Canaan.
19These [were] the three sons of Noah, and from these all the earth was scattered.
20And Noah began [to be] a man of the ground, and he planted a vineyard.
21And he drank from the wine and became drunk, and uncovered himself in the midst of his tent.
22And Ham, the father of Canaan, saw the nakedness of his father, and he told his two brothers outside.
23And Shem took—and Japheth—the garment, and they laid [it] on the shoulders of the two of them and they went backward and covered the nakedness of their father. And their faces [were] backward, and the nakedness of their father they did not see.
24And Noah awoke from his wine and he knew what his youngest son had done to him.
25And he said, “Cursed [be] Canaan! A servant of servants he shall be to his brothers.”
26And he said, “Blessed [be] יהוה, the God of Shem! And may Canaan be a servant to him.
27May God enlarge Japheth, and may he dwell in the tents of Shem, and may Canaan be a servant to them.”
28And after the flood Noah lived three hundred years and fifty years.
29And all the days of Noah were nine hundred years and fifty years, and he died.
Chapter 10
1And these [are] the generations of Noah’s sons Shem, Ham, and Japheth. And were born to them sons after the flood.
2The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
3And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
4And the sons of Javan: Elishah, and Tarshish, the Kittim, and the Rodanim.
Note (Genesis 10:4): The selected Hebrew text names Dodanim (דֹדָנִים). The BLB prints Rodanim.
5From these were separated the coastlands of the nations, in their lands, each according to his language, according to their clans, in their nations.
6And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.
7And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha. And the sons of Raamah: Sheba and Dedan.
8And Cush begat Nimrod; he began to be a mighty one on the earth.
9He was a mighty hunter before the face of יהוה; upon thus it is said: “Like Nimrod, [a] mighty hunter before the face of יהוה.”
10And the beginning of his kingdom was Babylon, and Erech, and Accad, and Calneh, in the land of Shinar.
11From that land he went to Assyria, and built Nineveh and Rehoboth-ir and Calah,
Note (Genesis 10:11): The Hebrew says “Asshur went out from that land.” The BLB makes the subject the previous person, Nimrod, and calls Asshur a place.
12and Resen between Nineveh and between Calah; it [is] the great city.
13And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
14and Pathrusim, and the Casluhites (from whom the Philistines came), and the Caphtorim.
15And Canaan begat Sidon his firstborn, and Heth,
16and the Jebusite, and the Amorite, and the Girgashite,
17and the Hivite, and the Arkite, and the Sinite,
18and the Arvadite, and the Zemarite, and the Hamathite. And afterward the clans of the Canaanite were scattered.
19And the border of the Canaanite was from Sidon as you go toward Gerar, as far as Gaza; [and] as you go toward Sodom, and Gomorrah, and Admah, and Zeboiim, as far as Lasha.
20These [are] the sons of Ham, according to their clans, according to their languages, in their lands, in their nations.
21And [sons] were also born to Shem—the father of all the sons of Eber—the brother of Japheth the elder.
22The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram.
23And the sons of Aram: Uz, and Hul, and Gether, and Mash.
24And Arphaxad begat Shelah, and Shelah begat Eber.
25And to Eber two sons were born: The name of the one [was] Peleg, for in his days the earth was divided; and the name of his brother [was] Joktan.
26And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
27and Hadoram, and Uzal, and Diklah,
28and Obal, and Abimael, and Sheba,
29and Ophir, and Havilah, and Jobab; all these [are] the sons of Joktan.
30And their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
31These [are] the sons of Shem, according to their clans, according to their languages, in their lands, in their nations.
32These [are] the clans of the sons of Noah, according to their generations, in their nations. And from these the nations were divided on the earth after the flood.
Chapter 11
1And all the earth had one language and one speech.
Evaluation (Genesis 11:1): Hebrew שָׂפָה אֶחָת 'one lip' — idiom for 'one language.' BLB 'one language' translates meaning.
ויהי כל הארץ שפה אחת ודברים אחדים׃
2And it came to pass as they journeyed from the east that they found a plain in the land of Shinar, and they dwelt there.
3And they said, each man to his brother, “Come, let us make bricks and burn [them] for burning.” And the brick was to them for stone, and the tar was to them for the mortar.
4And they said, “Come, let us build for ourselves a city and a tower, and its top in the heavens, and let us make for ourselves a name, lest we be scattered over the face of all the earth.”
5And יהוה came down to see the city and the tower that the sons of men had built.
6And יהוה said, “Behold, the people [are] one, and one language [is] to them all, and this they have begun to do. And now nothing will be restrained from them of all that they devise to do.
7Come, let Us go down there and confuse their language, so that one man may not understand the language of his companion.”
8And יהוה scattered them from there over the face of all the earth, and they ceased to build the city.
9Upon thus its name is called Babel, for there יהוה confused the language of all the earth, and from there יהוה scattered them over the face of all the earth.
10These [are] the generations of Shem. Shem [was] a son of a hundred years, and he begat Arphaxad two years after the flood.
11And Shem lived after he begat Arphaxad five hundred years, and he begat sons and daughters.
12And Arphaxad lived five and thirty years, and he begat Shelah.
13And Arphaxad lived after he begat Shelah three years and four hundred years, and he begat sons and daughters.
14And Shelah lived thirty years, and he begat Eber.
15And Shelah lived after he begat Eber three years and four hundred years, and he begat sons and daughters.
16And Eber lived four and thirty years, and he begat Peleg.
17And Eber lived after he begat Peleg thirty years and four hundred years, and he begat sons and daughters.
18And Peleg lived thirty years, and he begat Reu.
19And Peleg lived after he begat Reu nine years and two hundred years, and he begat sons and daughters.
20And Reu lived two and thirty years, and he begat Serug.
21And Reu lived after he begat Serug seven years and two hundred years, and he begat sons and daughters.
22And Serug lived thirty years, and he begat Nahor.
23And Serug lived after he begat Nahor two hundred years, and he begat sons and daughters.
24And Nahor lived nine and twenty years, and he begat Terah.
25And Nahor lived after he begat Terah nine [and] ten years and a hundred years, and he begat sons and daughters.
26And Terah lived seventy years, and he begat Abram, Nahor, and Haran.
27And these [are] the generations of Terah: Terah begat Abram, Nahor, and Haran. And Haran begat Lot.
28And Haran died before the face of Terah his father, in the land of his birth, in Ur of the Chaldeans.
29And Abram and Nahor took for themselves wives; the name [of] the wife of Abram [was] Sarai; and the name [of] the wife of Nahor [was] Milcah daughter of Haran, the father of Milcah and the father of Iscah.
30And Sarai was barren; she had no child.
31And Terah took Abram his son, and Lot son of Haran, the son of his son, and Sarai his daughter-in-law, the wife of his son Abram, and they went out with them from Ur of the Chaldeans to go to the land of Canaan. And they came as far as Haran and they dwelt there.
32And the days of Terah were five years and two hundred years, and Terah died in Haran.
Chapter 12
1And יהוה had said to Abram, “Go for yourself from your land and from your kindred and from the house of your father, to the land that I will show you.
2And I will make you into a great nation, and I will bless you and I will make great your name, and you shall be a blessing.
3And I will bless those blessing you, and him who curses you I will curse, and in you all the families of the earth shall be blessed.”
Evaluation (Genesis 12:3): Hebrew וְנִבְרְכוּ niphal can be passive 'be blessed' or reflexive 'bless themselves.' BLB chooses passive.
ואברכה מברכיך ומקללך אאר ונברכו בך כל משפחת האדמה׃
4And Abram departed as יהוה had spoken to him, and Lot departed with him. And Abram [was] a son of five years and seventy years when he went out from Haran.
5And Abram took Sarai his wife, and Lot, son of his brother, and all their possessions that they had gathered, and the souls whom they had made in Haran, and they went out to go to the land of Canaan. And they came to the land of Canaan.
6And Abram passed through the land to the place of Shechem, as far as the Oak of Moreh. And at that time the Canaanite [was] in the land.
7And יהוה appeared to Abram and said, “To your seed I will give this land.” And he built there an altar to יהוה, who had appeared to him.
8And he moved on from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east. And he built there an altar to יהוה, and he called on the name of יהוה.
9And Abram journeyed, going on and journeying toward the Negev.
10And there was a famine in the land, and Abram went down to Egypt to sojourn there, for the famine [was] severe in the land.
11And it came to pass when he was close to entering Egypt, that he said to Sarai his wife, “Behold now, I know that you [are] a woman beautiful in appearance.
12And it will come to pass when the Egyptians see you, that they will say, ‘This [is] his wife.’ And they will kill me, and you they will let live.
13Say, please, you [are] my sister, so that it may go well with me for your sake, and my soul may live because of you.”
14And it came to pass, when Abram entered Egypt, that the Egyptians saw the woman, that she [was] very beautiful.
15And the princes of Pharaoh saw her, and they commended her to Pharaoh. And the woman was taken into the house of Pharaoh.
16And Abram he treated well for her sake, and he had for himself sheep, and cattle, and male donkeys, and menservants, and maidservants, and female donkeys, and camels.
17And יהוה plagued Pharaoh and his house with great plagues because of the matter [of] Sarai, wife of Abram.
18And Pharaoh called to Abram and said, “What [is] this you have done to me? Why did you not tell me that she [was] your wife?
19Why did you say, ‘She [is] my sister,’ so that I took her to myself as a wife? And now, behold, your wife; take [her] and go!”
20And Pharaoh commanded [his] men concerning him, and they sent him away, and his wife, and all that he had.
Chapter 13
1And Abram went up from Egypt, he and his wife and all that he had—and Lot with him—to the Negev.
2And Abram [was] very rich in the livestock, in the silver, and in the gold.
3And he went on his journey from the Negev, and even to Bethel, to the place where his tent had been at the beginning between Bethel and between Ai,
4to the place of the altar that he had made there at the first. And there Abram called on the name of יהוה.
5And also Lot, who went with Abram, had a flock and a herd, and tents.
6And the land was not able to support them to dwell together, for their possessions were great, and they were not able to dwell together.
7And there was strife between the shepherds of livestock of Abram and between the shepherds of livestock of Lot. And the Canaanite and the Perizzite were then dwelling in the land.
8And Abram said to Lot, “Please let there not be strife between me and between you, and between my shepherds and between your shepherds, for we [are] men—brothers.
9Is not all the land before you? Separate, please, from me—if to the left, then I will go to the right; and if to the right, then I will go to the left.”
10And Lot lifted up his eyes, and he saw all the plain of the Jordan, for all of it [was] well watered (before יהוה destroyed Sodom and Gomorrah) like the garden of יהוה, like the land of Egypt, as you go toward Zoar.
11And Lot chose for himself all the plain of the Jordan, and Lot journeyed toward the east. And they separated, a man from his brother.
12Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and he pitched [his] tent toward Sodom.
13And the men of Sodom [were] wicked and exceedingly sinful before יהוה.
14And יהוה said to Abram after Lot had separated from him, “Lift up now your eyes and look from the place where you [are]—northward and southward and eastward and westward.
15For all the land that you are seeing, I give to you and to your seed unto eternity.
16And I will make your seed as the dust of the earth, so that if a man is able to number the dust of the earth, [then] also your seed could be numbered.
17Arise, walk in the land through its length and its width, for to you I give it.”
18And Abram moved [his] tent, and he went and dwelt by the Oaks of Mamre which [are] in Hebron, and he built there an altar to יהוה.
Chapter 14
1And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
2[that] they made war with Bera king of Sodom, and Birsha king of Gomorrah, [and] Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that [is], Zoar).
3All these joined together in the Valley of Siddim (that [is], the Salt Sea).
4Two [and] ten years they had served Chedorlaomer, and in the three and tenth year they rebelled.
5And in the four and tenth year came Chedorlaomer and the kings who [were] with him, and they struck the Rephaim in Ashteroth-karnaim, and the Zuzites in Ham, and the Emites in Shaveh-kiriathaim,
6and the Horites in their mountain of Seir, as far as El-Paran, which [is] by the wilderness.
7And they turned back and came to En-mishpat (that [is], Kadesh), and they struck all the territory of the Amalekite, and also the Amorite who was dwelling in Hazazon-tamar.
8And the king of Sodom went out, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (that [is], Zoar). And they arrayed in battle with them in the Valley of Siddim—
9against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar—four kings against the five.
10And the Valley of Siddim had pits, pits of tar; and the kings of Sodom and Gomorrah fled, and [some] fell there, and the remainder fled to the mountains.
11And they took all the goods of Sodom and Gomorrah and all their food, and they went on their way.
12And they took Lot, son of Abram's brother, and his goods, and they departed; and he was dwelling in Sodom.
13And the escapee came, and he told Abram the Hebrew, and he was dwelling by the Oaks of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were possessors [of] a covenant with Abram.
14And Abram heard that his brother was taken captive, and he drew out his trained men, those born in his house, eight [and] ten and three hundred, and he went in pursuit as far as Dan.
15And he divided himself against them by night—he and his servants—and he struck them and he pursued them as far as Hobah, which [is] north of Damascus.
16And he brought back all the goods, and also Lot, his brother, and his goods; he also brought back the women and the people.
17And the king of Sodom went out to meet him after his return from striking Chedorlaomer and the kings who [were] with him at the Valley of Shaveh (that [is], the King’s Valley).
18And Melchizedek king of Salem brought out bread and wine, and he [was] priest of El-Elyon.
Evaluation (Genesis 14:18): Hebrew מֶלֶךְ שָׁלֵם can be place 'Salem' or adjective 'peace.' BLB 'Salem' as place.
ומלכי צדק מלך שלם הוציא לחם ויין והוא כהן לאל עליון׃
19And he blessed him and said: “Blessed be Abram to El-Elyon, Possessor of the heavens and earth,
20and blessed be El-Elyon, who has delivered your enemies into your hand.” And he gave to him a tenth of everything.
21And the king of Sodom said to Abram, “Give to me the souls, and take the goods for yourself.”
22And Abram said to the king of Sodom, “I have raised my hand to יהוה El-Elyon, Possessor of the heavens and earth,
23from a thread even to a strap of a sandal, that I will [not] take anything that [is] yours—lest you should say, ‘I have made Abram rich.’—
24Except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. They may take their portion.”
Chapter 15
1After these things the word of יהוה came to Abram in a vision, saying, “Do not be afraid, Abram. I [am] a shield to you; your reward is exceedingly great.”
2And Abram said, “O Lord יהוה, what can You give to me, and I go childless, and the son of possession of my house is Eliezer of Damascus?”
3And Abram said, “Behold, You have not given to me offspring; and behold, a son of my house is inheriting me.”
4And behold, the word of יהוה [came] to him, saying, “This one will not inherit you, but rather one who will come from your inward parts, he will inherit you.”
5And He brought him outside and said, “Look now toward the heavens and count the stars, if you are able to count them.” And He said to him, “So shall be your seed.”
6And he believed in יהוה, and He reckoned it to him as righteousness.
Evaluation (Genesis 15:6): Hebrew הֶאֱמִן 'trusted/believed' + וַיַּחְשְׁבֶהָ 'reckoned' — accounting term. BLB keeps both.
והאמן ביהוה ויחשבה לו צדקה׃
7And He said to him, “I [am] יהוה who brought you out of Ur of the Chaldeans, to give to you this land to possess it.”
8And he said, “Lord יהוה, by what shall I know that I will possess it?”
9And He said to him, “Bring Me a heifer being three years [old], and a female goat being three years [old], and a ram being three years [old], and a turtledove, and a young pigeon.”
10And he brought to Him all these, and he cut them in two in the middle and placed each piece opposite the other; and the bird he did not cut in two.
11And the bird of prey came down on the carcasses, and Abram drove them away.
12And the sun was going [down], and a deep sleep fell upon Abram. And behold, a terror of great darkness fell upon him.
13And He said to Abram, “Know for certain that your seed will be a sojourner in a land not theirs, and they will serve them, and they will afflict them four hundred years.
14And the nation whom they serve I will judge, and after this, they shall come out with great possessions.
15And as for you, you shall go to your fathers in peace; you shall be buried at a good old age.
16And the fourth generation, they shall return here, for the iniquity of the Amorite here [is] not yet complete.”
17And it came to pass when the sun went [down] and it was dark, and behold, a smoking firepot and a burning torch that passed between these pieces.
18On that day יהוה cut a covenant with Abram, saying, “To your seed I have given this land, from the river of Egypt to the great river, the River Euphrates,
19with the Kenite, and the Kenizzite, and the Kadmonite,
20and the Hittite, and the Perizzite, and the Rephaim,
21and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.”
Chapter 16
1And Sarai the wife of Abram has not borne to him, and she had a maidservant, an Egyptianess, and her name [was] Hagar.
2And Sarai said to Abram, “Behold now, יהוה has restrained me from bearing [children]. Go in, please, to my maidservant; perhaps I shall be built up from her.” And Abram listened to the voice of Sarai.
3And Sarai, wife of Abram, took Hagar the Egyptianess, her maidservant, after ten years [of] Abram dwelling in the land of Canaan, and she gave her to Abram, her husband, for a wife.
4And he went in to Hagar, and she conceived. And she saw that she had conceived, and her mistress became despised in her eyes.
5And Sarai said to Abram, “My wrong [be] upon you. I gave my maidservant into your bosom, and she saw that she had conceived, and I became despised in her eyes. May יהוה judge between me and between you.”
6And Abram said to Sarai, “Indeed, your maidservant [is] in your hand. Do to her what is good in your eyes.” And Sarai dealt harshly with her, and she fled from her presence.
7And the angel of יהוה found her by the spring of waters in the wilderness, by the spring on the way to Shur.
8And He said, “Hagar, maidservant of Sarai, from where [is] this [that] you have come, and where are you going?” And she said, “From the presence of Sarai my mistress I am fleeing.”
9And the angel of יהוה said to her, “Return to your mistress and submit yourself under her hand.”
10And the angel of יהוה said to her, “I will greatly multiply your seed, and it shall not be counted for multitude.”
11And the angel of יהוה said to her, “Behold, you [are] conceiving, and you shall bear a son. And you shall call his name Ishmael, for יהוה has listened to your affliction.
12And He shall be a wild donkey [of a] man; His hand against everyone, and the hand of everyone against him, and over against the face of all his brothers he shall dwell.”
13And she called the name of יהוה who spoke to her: “You [are] El-Roi,” for she said, “Even here I have seen after Him who sees me?”
Evaluation (Genesis 16:13): Hebrew אַתָּה אֵל רֳאִי 'You are El who sees.' BLB 'God who sees' — name rendered as title.
ותקרא שם יהוה הדבר אליה אתה אל ראי כי אמרה הגם הלם ראיתי אחרי ראי׃
14Upon thus the well was called Beer-lahai-roi. Behold, [it is] between Kadesh and between Bered.
15And Hagar bore to Abram a son, and Abram named his son, whom Hagar had borne, Ishmael.
16And Abram [was] a son of eighty years and six years when Hagar bore Ishmael to Abram.
Chapter 17
1And Abram was a son of ninety years and nine years, and יהוה appeared to Abram and said to him, “I [am] El-Shaddai; walk before Me and be blameless.
2And I will make My covenant between Me and between you, and I will multiply you greatly, greatly.”
3And Abram fell on his face, and God spoke with him, saying,
4“As for me, behold, My covenant [is] with you, and you shall be a father of many nations.
5And your name shall no longer be called Abram, and your name shall be Abraham; for I have made you a father of many nations.
6I will make you fruitful—greatly, greatly—and I will make you into nations, and kings shall come out from you.
7And I will establish My covenant between Me and between you and between your seed after you throughout their generations, for an everlasting covenant, to be God to you, and to your seed after you.
8And I give to you and to your seed after you the land in which you are a sojourner—all the land of Canaan—as an everlasting possession. And I will be their God.”
9And God said to Abraham, “And as for you, you shall keep My covenant—you and your seed after you, throughout their generations.
10This [is] My covenant, which you⁺ shall keep between Me, and between you⁺, and between your seed after you: Every male child among you⁺ shall be circumcised.
11And you⁺ shall be circumcised in the flesh of your⁺ foreskins, and it shall be a sign of the covenant between Me and between you⁺.
12And a son of eight days among you⁺ shall be circumcised—every male child in your⁺ generations who is born in your house or bought with silver from any son of a foreigner who is not of your seed.
13And he must surely be circumcised—he who is born in your house, or he who is bought with your silver. And My covenant shall be in your⁺ flesh for an everlasting covenant.
14And the uncircumcised male who is not circumcised in the flesh of his foreskin, the soul [of] that one shall be cut off from his people; he has broken My covenant.”
15And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah [is] her name.
16And I will bless her, and also I have given to you a son by her. And I have blessed her, and she has become nations; kings of peoples shall come from her.”
17And Abraham fell on his face, and he laughed, and he said in his heart, “To a son of a hundred years shall [a child] be born? Or [shall] Sarah, a daughter of ninety years, bear [a child]?”
18And Abraham said to God, “O that Ishmael might live before You!”
19And God said, “Sarah your wife surely will bear to you a son, and you shall call his name Isaac. And I will establish My covenant with him for an everlasting covenant for his seed after him.
20And as for Ishmael, I have heard you. Behold, I have blessed him and I will make him fruitful and will multiply him greatly, greatly. Two [and] ten princes He shall beget, and I will make him into a great nation.
Note (Genesis 17:20): The Hebrew says Ishmael will father twelve princes. The BLB capitalizes “He shall beget,” which may make God look like the father.
21And I will establish My covenant with Isaac, whom Sarah shall bear to you at this appointed time in the next year.”
22And He finished speaking with him, and God went up from Abraham.
23And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his silver—every male among the men in the house of Abraham—and he circumcised the flesh of their foreskins on that very day, as God had spoken with him.
24And Abraham [was] a son of ninety-nine years when he was circumcised in the flesh of his foreskin.
25And Ishmael his son [was] a son of three and ten years when he was circumcised in the flesh of his foreskin.
26And on that very day Abraham was circumcised, and Ishmael his son,
27and all the men of his house—born in the house or bought with silver from a son of a foreigner—were circumcised with him.
Chapter 18
1And יהוה appeared to him by the Oaks of Mamre, and he was sitting in the entrance of the tent in the heat of the day.
2And he lifted up his eyes and looked, and behold, three men were standing by him. And he saw [them], and he ran to meet them from the entrance of the tent, and he bowed himself to the earth.
3And he said, “My lord, if now I have found favor in your eyes, please, do not pass on by Your servant.
4Please let a little water be brought, and wash your⁺ feet, and rest yourselves under the tree.
5And I will bring a morsel of bread, that you may refresh your⁺ hearts; afterward, you⁺ may pass on, for upon thus you⁺ have come to your⁺ servant.” And they said, “Yes, you may do as you have said.”
6And Abraham hurried into the tent to Sarah and said, “Quickly [take] three seahs of fine meal, knead [it], and make cakes.”
7And Abraham ran to the herd, and he took a tender and good son of the herd and gave [it] to the young man, and he hurried to prepare it.
8And he took butter and milk and the son of the herd that he had prepared, and he set [it] before them; and he stood by them under the tree, and they ate.
9And they said to him, “Where [is] Sarah your wife?” And he said, “Behold, in the tent.”
10And He said, “I will surely return to you according to the time of life; and behold—a son to Sarah, your wife.” And Sarah was listening at the entrance to the tent, and it [was] behind him.
11And Abraham and Sarah were old, well advanced in years; it had ceased to be for Sarah the way of women.
12And Sarah laughed within herself, saying, “After I am worn out, shall there be to me pleasure? And my lord is old!”
13And יהוה said to Abraham, “Why did this one, Sarah, laugh, saying, ‘Shall I truly bear [a child] when I am old?’
14Is any word is too difficult for יהוה? At the appointed time I will return to you, according to the time of life, and unto Sarah [will be] a son.”
15And Sarah denied [it], saying, “I did not laugh,” for she was afraid. And He said, “No, but you did laugh.”
16And the men rose from there and looked on the face of Sodom, and Abraham walked with them to send them off.
17And יהוה said, “Shall I hide from Abraham what I am doing?
18And Abraham will surely become a nation great and mighty, and in him all the nations of the earth shall be blessed.
19For I have known him in order that he may command his children and his house after him that they keep the way of יהוה by doing what is right and just, that יהוה may bring to Abraham what He has spoken to him.”
20And יהוה said, “Because the outcry against Sodom and Gomorrah is great and because their sin is very grievous,
21I will go down now and see whether the outcry against it that has come to Me they have done completely—and if not, I will know.”
22And the men turned away from there and went toward Sodom, and Abraham still stood before יהוה.
23And Abraham came near and said, “Would You also destroy the righteous with the wicked?
24Suppose there are fifty righteous in the midst of the city; would You also destroy and not spare the place for the sake of the fifty righteous who [are] within it?
25Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked. Far be it from You! Shall the Judge of all the earth not do justice?”
26And יהוה said, “If I find in Sodom fifty righteous in the midst of the city, then I will spare the whole place on their account.”
27And Abraham answered and said, “Behold, please, I have taken it upon myself to speak to the Lord, and I [am] dust and ash.
28Suppose there are lacking five of the fifty righteous? Would You destroy for the five the whole city?” And He said, “I will not destroy [it] if I find there forty and five.”
29And he added again to speak to Him, and he said, “Suppose there should be found there forty?” And He said, “I will not do [it] on account of the forty.”
30And he said, “Please, may the Lord not be hot, and I will speak. Suppose there should be found thirty.” And He said, “I will not do [it] if I find there thirty.”
31And he said, “Behold, please, I have ventured to speak to the Lord. Suppose there should be found twenty.” And He said, “I will not destroy [it] on account of the twenty.”
32And he said, “Please may the Lord not be hot, and I will speak but once more. Suppose there should be found ten.” And He said, “I will not destroy [it] on account of the ten.”
33And יהוה went His way as soon as He had finished speaking with Abraham, and Abraham returned to his place.
Chapter 19
1And the two angels came to Sodom in the evening, and Lot was sitting at the gate of Sodom. And Lot saw [them], and he rose to meet them, and he bowed himself with his nose to the earth.
2And he said, “Behold now, my lords, please, turn in to the house of your⁺ servant, and spend the night and wash your⁺ feet. And you⁺ may rise early and go on your⁺ way.” And they said, “No, for we will spend the night in the open square.”
3And he insisted on it strongly, and they turned in to him and entered into his house. And he made them a feast, and he baked unleavened [bread], and they ate.
4And before they lay down, the men of the city—the men of Sodom—encricled the house, from young to old, all the people from the end.
5And they called to Lot and said to him, “Where are the men who came to you this night? Bring them out to us that we may know them.”
6And Lot went out to them through the doorway, and he shut the door behind him.
7And he said, “Please, my brothers, do not act so wickedly.
8Behold now, I have two daughters who have not known a man; please let me bring them out to you⁺, and you⁺ may do to them according to what [is] good in your⁺ eyes. Only to these men do not anything, for upon thus they have come under the shadow of my roof.”
9And they said, “Stand back!” And they said, “This one came in to sojourn, and he is already acting like a judge! Now we will act wickedly to you more than to them!” And they pressed hard against the man Lot, and they came near to break down the door.
10And the men stretched out their hands and pulled Lot with them into the house, and they shut the door.
11And they struck with blindness the men who [were] at the doorway of the house, from small and to great, and they grew weary [trying] to find the door.
12And the men said to Lot, “Who else do you have here—[your] son-in-law, and your sons, and your daughters, and whoever you have in the city? Get [them] out of the place.
13For we will destroy this place, because the outcry against them has grown great before the face of יהוה, and יהוה has sent us to destroy it.”
14And Lot went out and spoke to his sons-in-law, the ones who had taken his daughters, and he said, “Get up, get out of this place, for יהוה will destroy the city.” And he seemed to be joking to his sons-in-law.
15And as the dawn came up, and the angels pressed Lot, saying, “Get up, take your wife and your two daughters who are here, lest you be destroyed in the iniquity of the city.”
16And he lingered, and the men took hold of his hand and of the hand of his wife and of the hand of his two daughters—יהוה being merciful to him—and they brought him out and set him outside of the city.
17And it came to pass, when they had brought them outside, that he said, “Escape for your life! Do not look behind you nor stay in all the plain! Escape to the mountains, lest you be destroyed!”
18And Lot said to them, “No, please, my lords!
Note (Genesis 19:18): Lot addresses them with a singular Hebrew form, “my lord” or “Lord.” The BLB makes the address plural: “my lords.” The addressee is not settled by this form alone.
19Behold, please, your servant has found favor in your eyes, and you have increased your kindness, which you have shown me by saving my life. And I am not able to escape to the mountains, lest the evil overtake me and I die.
20Behold, please, this city [is] near to flee there, and it [is] a small place. Let me escape there, please. Is it not a small place? And my soul shall live!”
21And he said to him, “Behold, I have sustained you also concerning this thing without overthrowing the city about which you have spoken.
22Hurry, escape there, for I cannot do anything until you arrive there.” Upon thus the name of the city was called Zoar.
23When the sun had risen upon the earth and Lot had entered Zoar,
24then יהוה rained on Sodom and Gomorrah brimstone and fire from יהוה out of the heavens.
25And He overthrew these cities, and all the plain, and all those dwelling in the cities, and what grew on the ground.
26And his wife looked back, and she became a pillar of salt.
27And Abraham rose early in the morning [and went] to the place where he had stood there before the face of יהוה.
28And he looked toward the face of Sodom and Gomorrah and toward all the land of the plain, and he saw, and behold, smoke from the land went up like the smoke of the furnace.
29And it came to pass when God destroyed the cities of the plain, that God remembered Abraham and sent Lot out of the midst of the overthrow when He overthrew the cities in which Lot had dwelt.
30And Lot went up out of Zoar and dwelt in the mountains, and his two daughters with him; for he was afraid to dwell in Zoar. And he dwelt in the cave—he and his two daughters.
31And the firstborn said to the younger, “Our father [is] old, and [there is] no man on the earth to come in to us, as is the way of all the earth.
32Come, let us make our father drink wine, and we will lie with him, that we may preserve the seed of our father.”
33And they made their father drink wine that night, and the firstborn went in and lay with her father, and he did not know when she lay down or when she arose.
34And it came to pass on the next day that the firstborn said to the younger, “Indeed, last night I lay with my father. Let us make him drink wine tonight also, and you go in [and] lie with him, that we may preserve the seed of our father.”
35And they made their father drink wine that night also, and the younger arose and lay with him, and he did not know when she lay down or when she arose.
36And the two daughters of Lot conceived by their father.
37And the firstborn bore a son, and she called his name Moab; he [is] the father of the Moabites to this day.
38And the younger, she also bore a son, and she called his name Ben-ammi; he [is] the father of the sons of Ammon to this day.
Chapter 20
1And Abraham journeyed from there to the Negev, and he dwelt between Kadesh and between Shur, and he sojourned in Gerar.
2And Abraham said of Sarah his wife, “She [is] my sister.” And Abimelech king of Gerar sent and took Sarah.
3And God came to Abimelech in a dream of the night and said to him, “Behold, you are a dead man because of the woman whom you have taken—and she is married to a husband.”
4And Abimelech has not come near her, and he said, “Lord, will You slay even a righteous nation?
5Did not he say to me, ‘She [is] my sister’? And even she herself said, ‘He [is] my brother.’ In the integrity of my heart and in the innocence of my hands I have done this.”
6And God said to him in the dream, “Indeed, I myself knew that you did this in the integrity of your heart, and I withheld you, indeed I, from sinning against Me; upon thus I did not let you touch her.
7And now return the man’s wife, for he [is] a prophet. And he will pray for you, and you shall live. But if you do not return [her], know that you will surely die—you and all that is yours.”
8And Abimelech rose early in the morning and called all his servants, and he told all these words in their ears; and the men were exceedingly afraid.
9And Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? Deeds that are not to be done, you have done to me.”
10And Abimelech said to Abraham, “What did you see, that you have done this thing?”
11And Abraham said, “Because I thought, ‘Surely the fear of God [is] not in this place, and they will kill me on account of my wife.’
12And indeed she [is] also my sister, the daughter of my father but not the daughter of my mother. And she became my wife.
13And it came to pass, when God caused me to wander from the house of my father, that I said to her, ‘This [is] your kindness that you should do for me: In every place where we go there, say of me, “He [is] my brother.”’”
14And Abimelech took flock, and cattle, and menservants, and maidservants, and he gave [them] to Abraham, and he returned to him Sarah his wife.
15And Abimelech said, “Behold, my land [is] before you. Dwell wherever is good in your eyes.”
16And to Sarah he said, “Behold, I have given a thousand [pieces] of silver to your brother; behold, it is for you a covering of the eyes, to all who [are] with you, and before all you are vindicated.”
17And Abraham prayed to God, and God healed Abimelech, and his wife, and his maidservants, and they bore [children].
18For יהוה had completely closed all the wombs of the house of Abimelech because of Sarah the wife of Abraham.
Chapter 21
1And יהוה visited Sarah as He had said, and יהוה did for Sarah as He had spoken.
2And Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.
3And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
4And Abraham circumcised Isaac his son, a son of eight days, as God had commanded him.
5And Abraham [was] a son of a hundred years when Isaac his son was born to him.
6And Sarah said, “God has brought to me laughter; all who hear will laugh with me.”
7And she said, “Who would have said to Abraham that Sarah would nurse children? For I have borne a son in his old age.”
8And the child grew and was weaned, and Abraham made a great feast on the same day that Isaac was weaned.
9And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [her son].
Note (Genesis 21:9): The Hebrew says Sarah saw Hagar’s son laughing or playing; it gives no object. The BLB chooses “mocking” and supplies “[her son].”
10And she said to Abraham, “Drive out this maidservant and her son, for the son of this maidservant shall not be heir with my son, with Isaac.”
11And the matter was very displeasing in the eyes of Abraham, for the cause of his son.
12And God said to Abraham, “Let it not be wrong in your eyes because of the boy or because of your maidservant; all that Sarah has said to you, listen to her voice. For in Isaac your seed will be reckoned.
13Yet the son of the maidservant I will make into a nation, because he [is] your seed.”
14And Abraham rose early in the morning, and he took bread and a skin of water, and he gave [them] to Hagar, putting [them] on her shoulder, and the boy; and he sent her away. And she departed and wandered in the wilderness of Beersheba.
15And the water was used up from the skin, and she cast the boy under one of the bushes.
16And she went and sat down by herself opposite [him], as distance of the shot of a bow, for she said, “Do not let me see the death of the boy.” And she sat opposite [him] and lifted up her voice and wept.
17And God heard the voice of the boy, and the angel of God called to Hagar out of the heavens and said to her, “What ails you, Hagar? Fear not, for God has listened to the voice of the boy where he [is] there.
18Arise, lift up the boy, and hold him with your hand, for I will make him into a great nation.”
19And God opened her eyes, and she saw a well of water, and she went and filled the skin with water and gave the boy a drink.
20And God was with the boy, and he grew and dwelt in the wilderness and became a great archer.
21And He dwelt in the wilderness of Paran, and his mother took for him a wife from the land of Egypt.
Note (Genesis 21:21): The Hebrew says Ishmael lived in the wilderness of Paran. The BLB’s capital “He” could be mistaken for God.
22And it came to pass at that time [that] Abimelech spoke, and Phichol the commander of his army, to Abraham, saying, “God [is] with you in all that you do.
23And now swear to me before God here that you will not deal falsely with me or with my offspring or with my posterity, but that according to the kindness that I have done to you, you will do to me and to the land in that you are sojourning.”
24And Abraham said, “I swear.”
25And Abraham reproved Abimelech because of a well of water that the servants of Abimelech had seized.
26And Abimelech said, “I do not know who has done this thing, and you did not tell me, and I have not heard [of it] until today.”
27And Abraham took flock and cattle and gave them to Abimelech, and the two of them cut a covenant.
28And Abraham set seven ewe lambs of the flock by themselves.
29And Abimelech said to Abraham, “What [are] they—these seven ewe lambs that you have set by themselves?”
30And he said, “For [these] seven ewe lambs you will take from my hand, that it may be a witness for me that I have dug this well.”
31Upon thus, he called that place Beersheba, because there the two of them swore an oath.
32And they cut a covenant at Beersheba. And Abimelech rose, and Phichol the commander of his army, and they returned to the land of the Philistines.
33And he planted a tamarisk tree in Beersheba, and there he called on the name of יהוה El-Olam.
34And Abraham sojourned in the land of the Philistines many days.
Chapter 22
1And it came to pass after these things that God tested Abraham and said to him, “Abraham!” And he said, “Behold, I [am here].”
2And He said, “Take now your son, your only one, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell to you.”
3And Abraham rose early in the morning and saddled his donkey, and he took two of his young men with him, and Isaac his son, and he split the wood for the burnt offering, and he arose and went to the place of which God had told to him.
4And on the third day Abraham lifted up his eyes, and he saw the place from a distance.
5And Abraham said to his young men, “Stay here with the donkey, and I and the boy will go over there, and we will worship, and we will come back to you⁺.”
6And Abraham took the wood of the burnt offering and laid [it] on Isaac his son, and he took in his hand the fire and the knife, and they went, the two of them, together.
7And Isaac spoke to Abraham his father and said, “My father!” And he said, “Behold, I [am here], my son.” And he said, “Behold, the fire and the wood, and where [is] the lamb for a burnt offering?”
8And Abraham said, “God will see for Himself the lamb for a burnt offering, my son.” And they went, the two of them, together.
9And they came to the place that God had told him, and there Abraham built the altar and arranged the wood, and he bound Isaac his son, and laid him on the altar upon the wood.
10And Abraham stretched out his hand and took the knife to slaughter his son.
11And the angel of יהוה called to him from the heavens and said, “Abraham, Abraham!” And he said, “Behold, I [am here].”
12And he said, “Do not stretch out your hand upon the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only one, from me.”
13And Abraham lifted up his eyes and looked, and behold, a ram behind [him], caught in the thicket by its horns; and Abraham went and took the ram, and offered it as a burnt offering instead of his son.
14And Abraham called the name of that place “יהוה Yireh,” as it is said to this day, “On the mountain of יהוה it shall be seen.”
Evaluation (Genesis 22:14): Hebrew יְהוָה יִרְאֶה 'יהוה will see/provide.' BLB keeps יהוה as you requested. Greek tradition 'יהוה will be seen.'
ויקרא אברהם שם המקום ההוא יהוה יראה אשר יאמר היום בהר יהוה יראה׃
15And the angel of יהוה called to Abraham a second time from the heavens
16and said, “By Myself I have sworn, says יהוה, that because you have done this thing and have not withheld your son, your only one,
17that I will surely bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which [is] on the shore of the sea; and your seed shall possess the gate of their enemies.
18And in your seed all the nations of the earth will be blessed, because you have listened to My voice.”
19And Abraham returned to his young men, and they rose and went together to Beersheba. And Abraham dwelt at Beersheba.
20And it came to pass after these things that it was told to Abraham, saying, “Behold, Milcah has borne—even she—sons to Nahor your brother:
21Uz his firstborn, and Buz his brother, and Kemuel the father of Aram,
22and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.”
23And Bethuel begat Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
24And his concubine (and her name [was] Reumah), she also bore Tebah, and Gaham, and Tahash, and Maacah.
Chapter 23
1And the lifetime of Sarah was a hundred years and twenty years and seven years; the years of the lifetime of Sarah.
2And Sarah died in Kiriath-arba (that [is], Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep [for] her.
3And Abraham rose up from before his dead one, and he spoke to the sons of Heth, saying,
4“I [am] a sojourner and a stranger among you⁺; give to me a possession of a burial place with you⁺, that I may bury my dead from before me.”
5And the sons of Heth answered Abraham, saying to him,
6“Hear us, my lord: You [are] a prince of God in our midst. In the choicest of our burial places bury your dead; none of us will withhold from you his burial place, from burying your dead.”
7And Abraham rose up and bowed himself to the people of the land, the sons of Heth.
8And he spoke with them, saying, “If it is your⁺ desire that I bury my dead from before me, hear me and intercede for me with Ephron son of Zohar,
9that he may give to me the cave of Machpelah which [is] his, which [is] at the end of his field. For full silver let him give it to me, in your⁺ midst, as a possession of a burial place.”
10And Ephron was sitting in the midst of the sons of Heth; and Ephron the Hittite answered Abraham in the ears of the sons of Heth—of all those entering at the gate of his city—saying,
11“No, my lord, hear me: The field I give to you, and the cave that [is] in it I give it to you; before the eyes of the sons of my people I give it to you; bury your dead.”
12And Abraham bowed himself before the people of the land,
13and he spoke to Ephron in the ears of the people of the land, saying, “Only if you—please—hear me: I give the silver for the field; take [it] from me, and I will bury my dead there.”
14And Ephron answered Abraham, saying to him,
15“My lord, hear me: Land [worth] four hundred shekels of silver—between me and between you, what [is] it? And bury your dead.”
16And Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had spoken of in the ears of the sons of Heth—four hundred shekels of silver, passing with the merchant.
17And the field of Ephron that [was] in Machpelah, that [was] before Mamre—the field and the cave that [was] in it, and all the trees that [were] in the field, that [were] in all its surrounding border—was established
18to Abraham as a possession before the eyes of the sons of Heth, of all those entering at the gate of his city.
19And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that [is], Hebron) in the land of Canaan.
20And the field and the cave that [is] in it were established to Abraham as a possession of a burial place from the sons of Heth.
Chapter 24
1And Abraham was old, advanced in days. And יהוה had blessed Abraham in all things.
2And Abraham said to his servant, the elder of his house, the one who is ruling over all that is his, “Put, please, your hand under my thigh,
3and I will make you swear by יהוה, the God of the heavens and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanite, among whom I am dwelling.
4But to my land and to my kindred you shall go, and you shall take a wife for my son, for Isaac.”
5And the servant said to him, “Perhaps the woman will not be willing to follow me to this land. Shall I surely cause your son to return to the land from which you came?”
6And Abraham said to him, “Take heed to yourself that you do not take my son there.
7יהוה, God of the heavens, who took me from the house of my father and from the land of my kindred, and who spoke to me and swore to me, saying, ‘To your seed I will give this land’—He will send His angel before you, and you shall take a wife for my son from there.
8And if the woman is not willing to follow you, then you shall be clear from this my oath. Only, my son you shall not cause to return there.”
9And the servant put his hand under the thigh of Abraham his lord, and he swore to him concerning this matter.
10And the servant took ten camels from the camels of his lord, and he went—with all the goods of his lord in his hand—and he arose and went to Aram-naharaim, to the city of Nahor.
11And he made the camels kneel … outside of the city by the well of water at the time of the evening, the time of the coming out of the women who draw water.
12And he said, “יהוה, God of my lord Abraham, please cause it to happen before me today, and do kindness to my lord Abraham.
13Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water.
14And it shall be that the young woman to whom I say, ‘Let down, please, your jar, and I will drink,’ and she says, ‘Drink, and also I will water your camels,’ she [is the one] You have appointed for Your servant Isaac; and by this I will know that You have done kindness to my lord.”
15And it came to pass, before he had finished speaking, that behold, Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, the brother of Abraham, was coming out, and her jar [was] on her shoulder.
16And the young woman [was] very beautiful of appearance, a virgin, and no man had known her; and she went down to the spring and filled her jar and came up.
17And the servant ran to meet her and said, “Please let me drink a little water from your jar.”
18And she said, “Drink, my lord.” And she hurried and lowered her jar upon her hand and gave him a drink.
19And she finished giving him a drink, and she said, “Also for your camels I will draw until … they have finished drinking.”
20And she hurried, and she emptied her jar into the trough, and she ran again to the well to draw, and she drew for all his camels.
21And the man gazed at her remaining silent, to know whether יהוה had made his way prosperous or not.
22And it came to pass, when the camels had finished drinking, that the man took a golden ring, a beka its weight, and two bracelets for her hands, ten [shekels] of gold their weight.
23And he said, “Whose daughter [are] you? Tell me, please. Is there a place in the house of your father for us to lodge?”
24And she said to him, “I [am] the daughter of Bethuel, son of Milcah, whom she bore to Nahor.”
25And she said to him, “Both straw and feed [are] abundant with us, and also a place to lodge.”
26And the man bowed his head and worshiped to יהוה.
27And he said, “Blessed [be] יהוה, God of my lord Abraham, who has not forsaken His kindness and His truth toward my lord; I, being on the way, יהוה has led me to the house of the brother of my lord.”
28And the young woman ran, and told these words to the house of her mother.
29And Rebekah had a brother, and his name [was] Laban; and Laban ran to the man, out to the spring.
30And it came to pass, when he saw the ring and the bracelets on the hands of his sister, and when he heard the words of Rebekah his sister, saying, “Thus the man spoke to me,” then he went to the man; and behold, he was standing by the camels at the spring.
31And he said, “Come in, blessed of יהוה. Why do you stand outside? And I have cleared the house and a place for the camels.”
32And the man came into the house, and he loosened the camels, and he gave straw and feed for the camels, and water to wash his feet and the feet of the men who [were] with him.
33And [food] was set before him to eat, and he said, “I will not eat until … I have spoken my words.” And he said, “Speak.”
34And he said, “I [am] Abraham’s servant.
35And יהוה has blessed my lord greatly, and he has become great; and He has given to him flock and cattle, and silver and gold, and menservants and maidservants, and camels and donkeys.
36And Sarah, wife of my lord, bore a son to my lord after her old age, and he has given to him all that is his.
37And my lord made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanite, in whose land I am dwelling.
38But rather, to the house of my father you shall go, and to my kindred, and you shall take a wife for my son.’
39And I said to my lord, ‘Perhaps the woman will not follow me?’
40And he said to me, ‘יהוה, before whom I walk, will send His angel with you and will prosper your way, and you shall take a wife for my son from my kindred and from the house of my father.
41Then you will be clear from my oath—when you come to my kindred; and if they do not give [her] to you, then you will be released from my oath.’
42And I came today to the spring and I said, ‘יהוה, God of my lord Abraham, if now You will prosper the way on which I am going—"
43behold, I am standing by the spring of water, and let it be that the virgin who comes out to draw [water], and I say to her, ‘Give me to drink, please, a little water from your jar,’
Note (Genesis 24:43): The Hebrew describes Rebekah as a young woman here. The BLB says “virgin,” which the word itself does not establish.
44and she says to me, ‘Drink, and I will draw’ for you and also for your camels, she [is] the woman whom יהוה has appointed for the son of my lord.
45And before I had finished speaking in my heart, behold, Rebekah was coming out, and her jar [was] on her shoulder. And she went down to the spring and drew, and I said to her, ‘Give me a drink, please.’
46And she hurried and lowered her jar from herself and said, ‘Drink, and also your camels I will give drink.’ And I drank, and also she gave a drink [to] the camels.
47And I asked her and said, ‘Whose daughter [are] you?’ And she said, ‘The daughter of Bethuel, son of Nahor, whom Milcah bore to him.’ And I put the ring on her nose, and the bracelets on her hands.
48And I bowed my head and worshiped to יהוה, and I blessed יהוה, God of my lord Abraham, who led me in the way of truth to take the daughter [of the] brother [of my] lord for his son.
49And now if you⁺ are doing kindness and truth with my lord, tell me; and if not, tell me, that I may turn to the right or to the left.”
50And Laban answered—and Bethuel—and they said, “From יהוה the matter has gone out; we are not able to speak to you evil or good.
51Behold, Rebekah [is] before you; take [her] and go, and let her be wife to the son of your lord, as יהוה has spoken.”
52And it came to pass, when the servant of Abraham heard their words, that bowed himself to the earth before יהוה.
53And the servant brought out articles of silver, and articles of gold, and clothing, and he gave [them] to Rebekah; and precious things he gave to her brother and to her mother.
54And they ate and they drank, he and the men who [were] with him, and they spent the night there. And they arose in the morning, and he said, “Send me away to my lord.”
55And her brother said—and her mother—“Let the young woman stay with us [a few] days, or ten [days]. Afterward she may go.”
56And he said to them, “Do not delay me, since יהוה has prospered my way. Send me away so that I may go to my lord.”
57And they said, “Let us call for the young woman and let us ask at her mouth.”
58And they called for Rebekah and said to her, “Will you go with this man?” And she said, “I will go.”
59And they sent away Rebekah their sister and her nurse, and the servant of Abraham and his men.
60And they blessed Rebekah and said to her, “May you, our sister, become the [mother] of thousands of myriads, and may your seed possess the gate of those who hate him.”
61And Rebekah and her young women arose, and they rode on the camels and followed the man. And the servant took Rebekah and departed.
62And Isaac had come in from the entrance to Beer-lahai-roi, and he was dwelling in the Negev.
63And Isaac went out to meditate in the field in the evening. And he lifted up his eyes and saw, and behold, camels [were] coming.
64And Rebekah lifted up her eyes, and she saw Isaac, and she fell from upon the camel.
65And she said to the servant, “Who [is] this man, the one walking in the field to meet us?” And the servant said, “He is my lord.” And she took the veil and covered herself.
66And the servant told Isaac all the things that he had done.
67And Isaac brought her into the tent of Sarah his mother, and he took Rebekah, and she became his wife. And he loved her, and Isaac was comforted after his mother’s [death].
Chapter 25
1And Abraham again took a wife, and her name [was] Keturah.
2And she bore to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
3And Jokshan begat Sheba and Dedan. And the sons of Dedan were Asshurites, and Letushites, and Leummites.
4And the sons of Midian [were] Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these [were] sons of Keturah.
5And Abraham gave all that he had to Isaac.
6And to the sons of the concubines unto Abraham, Abraham gave gifts, and he sent them away from Isaac his son while [he was] still living eastward, to the land of the east.
7And these [are] the days of the years of the life of Abraham, which he lived: A hundred years and seventy years and five years.
8And Abraham expired, and he died at a good old age, old and satisfied, and he was gathered to his people.
9And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite which [is] before Mamre—
10the field that Abraham had purchased from the sons of Heth. There Abraham was buried, and Sarah his wife.
11And it came to pass after the death of Abraham, that God blessed Isaac his son. And Isaac dwelt near Beer-lahai-roi.
12And these [are] the generations of Ishmael son of Abraham, whom Hagar the Egyptianess, maidservant of Sarah, bore to Abraham.
13And these [are] the names of the sons of Ishmael, by their names, according to their generations: Nebajoth the firstborn of Ishmael, and Kedar, and Adbeel, and Mibsam,
14and Mishma, and Dumah, and Massa,
15Hadad, and Tema, Jetur, Naphish, and Kedemah.
16These were the sons of Ishmael, and these [were] their names, by their towns and their settlements—two [and] ten princes according to their tribes.
17And these [were] the years of the life of Ishmael: A hundred years and thirty years and seven years. And he expired and died, and he was gathered to his people.
18And they dwelt from Havilah as far as Shur, which [is] before Egypt, as you go toward Asshur; Against the faces of all his brothers has he fallen.
19And these [are] the generations of Isaac son of Abraham: Abraham begat Isaac,
20and Isaac was a son of forty years when he took Rebekah, the daughter of Bethuel the Aramaean from Paddan-aram, the sister of Laban the Aramaean, to him as wife.
21And Isaac entreated יהוה for his wife, because she [was] barren. And יהוה was entreated for him, and Rebekah his wife conceived.
22And the children struggled together within her, and she said, “If so, why this I?” And she went to inquire of יהוה.
23And יהוה said to her, “Two nations [are] in your womb, and two peoples from your bowels shall be separated; and one people shall be stronger than the other, and the older will serve the younger.”
24And her days to give birth were fulfilled, and indeed [there were] twins in her womb.
25And the first came out ruddy all over, hairy like a cloak, and they called his name Esau.
26And afterward his brother came out, and his hand was grasping at the heel of Esau, and he called his name Jacob. And Isaac [was] a son of sixty years when she bore them.
27And the boys grew, and Esau was a skillful man, a hunter and a man of the field; Jacob was a blameless man, dwelling in tents.
Evaluation (Genesis 25:27): Hebrew אִישׁ תָּם 'whole/complete man' vs עֹשֵׂה. BLB 'blameless' not in WLC; Hebrew says 'wholehearted, quiet.'
ויגדלו הנערים ויהי עשו איש ידע ציד איש שדה ויעקב איש תם ישב אהלים׃
28And Isaac loved Esau because of the game in his mouth, and Rebekah loved Jacob.
29And Jacob boiled a stew, and Esau came in from the field, and he [was] weary.
30And Esau said to Jacob, “Let me gulp down, please, from the red, the red, this one, for I [am] weary!” (Upon thus his name was called Edom.)
31And Jacob said, “Sell—today—your birthright to me.”
32And Esau said, “Behold, I [am] going to die; and for what [is] this birthright to me?”
33And Jacob said, “Swear to me today.” And he swore to him, and sold his birthright to Jacob.
34And Jacob gave to Esau bread and stew of lentils, and he ate and he drank, and he arose and went; and Esau despised the birthright.
Chapter 26
1And there was a famine in the land, besides the first famine that had occurred in the days of Abraham. And Isaac went to Abimelech king of the Philistines in Gerar.
2And יהוה appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell to you.
3Sojourn in this land, and I will be with you and I will bless you. For to you and to your seed I will give all these lands, and I will confirm the oath that I swore to Abraham your father.
4And I will multiply your seed as the stars of the heavens, and I will give to your seed all these lands. And in your seed all the nations of the earth shall be blessed,
5because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.”
6And Isaac dwelt in Gerar.
7And the men of that place asked about his wife, and he said, “She [is] my sister.” For he was afraid to say, “[She is] my wife,” lest the men of the place kill me on account of Rebekah, because she [is] beautiful of appearance.
8And it came to pass, when the days had been prolonged to him there, that Abimelech king of the Philistines looked through the window, and he saw—and behold—Isaac was caressing Rebekah his wife.
9And Abimelech called to Isaac and said, “Surely behold, she [is] your wife! And how did you say, ‘She [is] my sister?’” And Isaac said to him, “Because I said, ‘lest I die on account of her.’”
10And Abimelech said, “What [is] this you have done to us? One of the people had almost lain with your wife, and you would have brought guilt upon us.”
11And Abimelech commanded all the people, saying, “The one who touches this man or his wife, he shall surely be put to death.”
12And Isaac sowed in that land, and he reaped in that year a hundred fold, and יהוה blessed him.
13And the man became great, and he went on, going on and becoming greater, until that he became very great.
14And he had a possession of flock, and a possession of cattle, and much service; and the Philistines envied him.
15And all the wells that the servants of his father had dug in the days of Abraham his father, the Philistines stopped them up and filled them with earth.
16And Abimelech said to Isaac, “Go from us, for you have become much mightier than we.”
17And Isaac departed from there and camped in the Valley of Gerar, and he dwelt there.
18And Isaac returned dug the wells of water that they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham; and he called to them names, according to the names that his father had called them.
19And Isaac’s servants dug in the valley, and they found there a well of living water.
20And the shepherds of Gerar strove with the shepherds of Isaac, saying, “The water [is] ours!” And he called the name of the well Esek, because they contended with him.
21And they dug another well, and they strove also over it. And he called its name Sitnah.
22And he moved from there and dug another well, and they did not strive over it. And he called its name Rehoboth and said, “For now יהוה has made room for us, and we shall be fruitful in the land.”
23And he went up from there to Beersheba.
24And יהוה appeared to him in that night and said, “I [am] the God of Abraham your father; do not fear, for I [am] with you, and I will bless you and I will multiply your seed for the sake of Abraham My servant.”
25And he built there an altar and called on the name of יהוה. And he pitched there his tent, and there the servants of Isaac dug a well.
26And Abimelech came to him from Gerar, and Ahuzzath his companion, and Phichol the commander of his army.
27And Isaac said to them, “Why have you⁺ come to me? And you⁺—you⁺ hated me and you⁺ sent me away from you⁺.”
28And they said, “We have surely seen that יהוה has been with you, and we said, let there be, please, an oath between us—between us and between you—and let us cut a covenant with you,
29that you will do to us [no] evil, since we have not touched you, and since we have done to you only good and sent you away in peace. You [are] now blessed of יהוה!”
30And he made for them a feast, and they ate and they drank.
31And they arose early in the morning, and they swore, a man to his brother; and Isaac sent them away, and they departed from him in peace.
32And it came to pass on that day that the servants of Isaac came and told to him about the circumstances of the well that they had dug, and they said to him, “We have found water.”
33And he called it Shibah; upon thus the name of the city [is] Beersheba to this day.
34And Esau was a son of forty years, and he took a wife, Judith, daughter of Beeri the Hittite, and also Basemath, the daughter of Elon the Hittite,
35and they were a bitterness of spirit to Isaac and to Rebekah.
Chapter 27
1And it came to pass when Isaac was old and his eyes were dim for seeing, that he called Esau his older son and said to him, “My son,” and he answered him, “Behold, [it is] I.”
2And he said, “Behold, please, I have grown old; I do not know the day of my death.
3And now take, please, your weapons—your quiver and your bow—and go out to the field, and hunt for me game.
4And make for me savory foods, as I have loved, and bring them to me that I may eat, that my soul may bless you before I die.”
5And Rebekah was listening when Isaac spoke to Esau his son. And Esau went to the field to hunt game and to bring [it].
6And Rebekah spoke to Jacob her son, saying, “Behold, I have heard your father speaking to Esau your brother, saying,
7‘Bring me game and make for me savory foods, and I will eat and bless you before יהוה before my death.’
8And now, my son, listen to my voice, according to what I am commanding you.
9Go now to the flock and take for me from there two good kids of the goats, and I will make them savory foods for your father, as he loves.
10And you shall bring [it] to your father that he may eat [it], so that he may bless you before his death.”
11And Jacob said to Rebekah his mother, “Behold, Esau my brother [is] a hairy man, and I [am] a smooth man.
12Perhaps my father will feel me, and I will be in his eyes as a deceiver, and I shall bring on myself a curse and not a blessing.”
13And his mother said to him, “Let your curse [be] on me, my son. Only listen to my voice and go get [them] for me.”
14And he went and he got [them] and he brought [them] to his mother; and his mother made savory foods, as his father loved.
15And Rebekah took the finest clothes of Esau her elder son that [were] with her in the house, and she clothed Jacob her younger son.
16And the skins of the kids of the goats she put on his hands and on the smooth part of his neck.
17And she gave the savory foods and the bread that she had made into the hand of Jacob her son.
18And he went to his father and said, “My father.” And he said, “Behold, [it is] I. Who [are] you, my son?”
19And Jacob said to his father, “I [am] Esau, your firstborn. I have done as you told to me. Arise, please, sit and eat of my game, that your soul may bless me.”
20And Isaac said to his son, “What [is] this—you have so quickly found [it], my son?” And he said, “Because יהוה your God caused it to happen before me.”
21And Isaac said to Jacob, “Come near, please, and I will feel you, my son—are you he, my son Esau, or not?”
22And Jacob went near to Isaac his father, and he felt him and said, “The voice [is] the voice of Jacob, and the hands [are] the hands of Esau.”
23And he did not recognize him, because his hands were hairy like the hands of Esau his brother. And he blessed him,
24and he said, “Are you he, my son Esau?” And he said, “I [am].”
25And He said, “Bring [it] near to me and I will eat of the game, my son, so that my soul may bless you.” And he brought [it] near to him, and he ate; and he brought to him wine, and he drank.
Note (Genesis 27:25): Isaac is the speaker here. The BLB’s capital “He said” can make this look like God speaking.
26And Isaac his father said to him, “Come near, please, and kiss me, my son.”
27And he came near and kissed him, and he smelled the smell of his clothing, and he blessed him and said, “See, the smell of my son [is] like the smell of a field that יהוה has blessed.
28And may God give to you from the dew of the heavens, and from the fatness of the earth, and abundance of grain and new wine.
29May peoples serve you and may nations bow down to you. Be master over your brothers, and may the sons of your mother bow down to you. Those who curse you be cursed, and those who bless you be blessed.”
30And it came to pass, as Isaac finished blessing Jacob, then it came to pass—Jacob [had] only just gone out from the presence of Isaac his father—that Esau his brother came in from his hunting.
31And he also made savory foods and he brought [them] to his father, and he said to his father, “Let my father arise and eat of the game of his son, that your soul may bless me.”
32And Isaac his father said to him, “Who [are] you?” And he said, “I [am] your son, your firstborn, Esau.”
33And Isaac trembled with an exceedingly great trembling, and said, “Who then is the one who hunted game and brought [it] to me, and I ate of [it] all before you came, and I have blessed him? [And] indeed, he shall be blessed.”
34And Esau heard the words of his father, and he cried out an exceedingly great and bitter cry, and he said to his father, “Bless me also, my father!”
35And he said, “Your brother came with deceit and took your blessing.”
36And [Esau] said, “Is it because his name is called Jacob? And he has supplanted me these two times. He has taken my birthright, and behold, now he has taken my blessing.” And he said, “Have you not reserved for me a blessing?”
Evaluation (Genesis 27:36): Hebrew וַיַּעְקְבֵנִי 'he has heeled/supplanted me' — wordplay on Jacob. BLB 'supplanted' preserves.
ויאמר הכי קרא שמו יעקב ויעקבני זה פעמים את בכרתי לקח והנה עתה לקח ברכתי ויאמר הלא אצלת לי ברכה׃
37And Isaac answered and said to Esau, “Behold, I have made him master over you, and all his brothers I have given to him as servants, and grain and new wine I have sustained him with; and for you now, what shall I do, my son?”
38And Esau said to his father, “[Is] it one blessing, that you have my father? Bless me also, O my father.” And Esau lifted up his voice and wept.
39And Isaac his father answered and said to him, “Behold, from the fatness of the earth shall be your dwelling, and from the dew of the heavens above.
Note (Genesis 27:39): The Hebrew “from” can also mean “away from” here. Those readings give Esau different prospects for fertile land and dew; the BLB selects the favorable reading.
40And by your sword you shall live, and your brother you shall serve. And it shall come to pass when you become restless, that you shall break his yoke from your neck.”
41And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, “The days of mourning for my father draw near; then I will kill my brother Jacob.”
42And the words of Esau her older son were told to Rebekah, and she sent and called for Jacob her younger son, and she said to him, “Behold, Esau your brother is comforting himself concerning you, to kill you.
43And now, my son, listen to my voice, and arise—flee for yourself to Laban my brother in Haran.
44And you shall stay with him a few days, until the fury of your brother turns back—
45until the anger of your brother turns away from you. And he forgets that which you did to him. Then I will send and I will take you from there. Why should I be bereaved also of you⁺ both [in] one day?”
46And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife from the daughters of Heth, like these, from the daughters of the land, why to me [is] life?”
Chapter 28
1And Isaac called to Jacob, and he blessed him, and he commanded him and said to him, “You shall not take a wife from the daughters of Canaan.
2Arise, go to Paddan-aram, to the house of Bethuel, the father of your mother, and take for yourself from there a wife from the daughters of Laban, the brother of your mother.
3And may El-Shaddai bless you and make you fruitful and multiply you, and you shall be an assembly of peoples.
4And may He give to you the blessing of Abraham, to you and your seed with you, to inherit the land of your sojourning which God gave to Abraham.”
5And Isaac sent away Jacob, and he went to Paddan-aram, to Laban son of Bethuel the Aramaean, the brother of Rebekah, the mother of Jacob and Esau.
6And Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take for himself from there a wife, and as he blessed him, he commanded him, saying, “You shall not take a wife from the daughters of Canaan.”
7And Jacob listened to his father and to his mother and he went to Paddan-aram.
8And Esau saw that the daughters of Canaan [were] evil in the eyes of Isaac his father.
9And Esau went to Ishmael, and he took as his wife Mahalath daughter of Ishmael son of Abraham [and] sister of Nebajoth, in addition to the wives unto him.
10And Jacob went out from Beersheba, and went toward Haran.
11And he came to the place and he lodged there because the sun had set, and he took from the stones of the place and put it at his head, and he lay down in that place.
12And he dreamed, and behold, a ladder [was] set up on the earth, and its top reached to the heavens. And behold, the angels of God were ascending and descending on it.
13And behold, יהוה was standing above it and said, “I [am] יהוה, the God of Abraham your father and the God of Isaac. The land on which you are lying—to you I will give it, and to your seed.
Note (Genesis 28:13): The Hebrew can describe יהוה standing over Jacob or over the ladder. The BLB chooses “above it” (the ladder).
14And your seed shall be as the dust of the earth, and you shall break forth to the west, and east, and north, and south. And all the families of the earth shall be blessed in you and in your seed.
15And behold, I [am] with you and will keep you in every [place] that you go, and I will bring you back to this land. For I will not leave you until that I have done what I have spoken to you.”
16And Jacob awoke from his sleep and said, “Surely יהוה is in this place, and I—I did not know [it].”
17And he feared and he said, “How awesome this place is! This [is] none other than the house of God! And this [is] the gate of the heavens!”
18And Jacob rose early in the morning, and he took the stone that he had put under his head, and he set it up as a pillar, and poured oil on top of it.
19And he called the name of that place Bethel, but Luz was the name of the city at the first.
20And Jacob vowed a vow, saying, “If God will be with me and will keep me in this way that I am going and will give me bread to eat and clothing to wear,
21so that I may return in peace to the house of my father, then יהוה will be my God.
22And this stone that I have set up as a pillar shall be a house of God, and all that You give to me, I will surely tithe it to You.”
Chapter 29
1And Jacob lifted his feet and he went to the land of the sons of the East.
2And he looked, and behold, a well in the field, and behold, there [were] three flocks of sheep lying by it, for from that well they watered the flocks. And the stone [was] great on the mouth of the well.
3And all the flocks would be gathered there, and they would roll the stone from the mouth of the well, and they would water the sheep, and they would return the stone on the mouth of the well to its place.
4And Jacob said to them, “My brothers, from where [are] you⁺?” And they said, “We [are] from Haran.”
5And he said to them, “Do you⁺ know Laban son of Nahor?” And they said, “We know [him].”
6And he said to them, “[Is it] well with him?” And they said, “[It is] well, and behold, Rachel his daughter is coming with the sheep.”
7And he said, “Behold, [it is] still broad daylight; [it is] not time for the livestock to be gathered together. Water the sheep and go pasture them.”
8And they said, “We are not able until that all the flocks are gathered together and they have rolled the stone from the mouth of the well; then we will water the sheep.”
9He was still speaking with them, and Rachel came with the sheep that belonged to her father, for she was a shepherdess.
10And it came to pass when Jacob saw Rachel, the daughter of Laban, the brother of his mother, and the sheep of Laban, the brother of his mother, that Jacob drew near and rolled the stone from the mouth of the well, and he watered the sheep of Laban, the brother of his mother.
11And Jacob kissed Rachel, and he lifted up his voice and wept.
12And Jacob told to Rachel that he [was] a brother of her father, and that he [was] a son of Rebekah. And she ran and told it to her father.
13And it came to pass when Laban heard the report about Jacob, the son of his sister, that he ran to meet him, and he embraced him and he kissed him, and he brought him to his house. And he told to Laban all these things.
14And Laban said to him, “Surely my bone and my flesh you [are].” And he dwelt with him a month of days.
15And Laban said to Jacob, “Because you [are] my brother, then should you serve me for nothing? Tell me, what [is] your wage?”
16And Laban had two daughters; the name of the older [was] Leah, and the name of the younger [was] Rachel.
17And Leah’s eyes [were] tender, and Rachel was beautiful of form and beautful of appearance.
18And Jacob loved Rachel, and he said, “I will serve you seven years for Rachel, your younger daughter.”
19And Laban said, “[It is] better that I give her to you than that I should give her to another man. Dwell with me.”
20And Jacob served for Rachel seven years, and they were to him a few days, because of his love for her.
21And Jacob said to Laban, “Give [me] my wife, for my days are fulfilled, that I may go in to her.”
22And Laban gathered together all the men of the place, and he made a feast.
23And it came to pass in the evening that he took Leah his daughter and brought her to him, and he went in to her.
24And Laban gave to her Zilpah his maidservant, to Leah his daughter, [as] a maidservant.
25And it came to pass in the morning that behold, it [was] Leah! And he said to Laban, “What [is] this you have done to me? Was it not for Rachel that I served with you? And why have you deceived me?”
26And Laban said, “It is not done so in our place, to give the younger before the firstborn.
27Fulfill the week of this one, and we will give to you also this one for the service that you will serve with me—yet another seven years.”
28And Jacob did so, and he fulfilled the week of this one; and he gave to him Rachel his daughter, to him, for a wife.
29And Laban gave to Rachel his daughter Bilhah his maidservant, to her as a maidservant.
30And he went in also to Rachel, and he loved Rachel also, more than Leah, and he served with him yet another seven years.
31And יהוה saw that Leah [was] hated, and He opened her womb, and Rachel [was] barren.
32And Leah conceived and bore a son, and she called his name Reuben, for she said, “Surely יהוה has looked on my affliction; for now my husband will love me.”
33And she conceived again and bore a son and she said, “Surely יהוה has heard that I [am] hated, and He has given to me also this one.” And she called his name Simeon.
34And she conceived again and bore a son and she said, “Now this time my husband will join himself to me, because I have borne to him three sons.” Upon thus his name was called Levi.
35And she conceived again and bore a son and she said, “This time I will praise יהוה.” Upon thus she called his name Judah. And she stopped bearing.
Chapter 30
1And Rachel saw that she was not bearing [children] to Jacob, and Rachel was envious of her sister and she said to Jacob, “Give to me sons, and if not, I will die.”
2And the anger of Jacob burned against Rachel, and he said, “[Am] I in the place of God, who has withheld from you the fruit of the womb?”
3And she said, “Behold, my maidservant Bilhah; go in to her, and she will bear [children] on my knees, and I also shall be built up from her.”
4And she gave to him Bilhah her maidservant for a wife, and Jacob went in to her.
5And Bilhah conceived, and bore to Jacob a son.
6And Rachel said, “God has judged me, and He has also heard my voice, and has given to me a son.” Upon thus she called his name Dan.
7And Bilhah, the maidservant of Rachel, conceived again, and bore a second son to Jacob.
8And Rachel said, “With wrestlings of God I have wrestled with my sister, and indeed I have prevailed.” And she called his name Naphtali.
9And Leah saw that she had stopped bearing, and she took Zilpah her maidservant, and gave her to Jacob for a wife.
10And Zilpah, the maidservant of Leah, bore to Jacob a son.
11And Leah said, “How fortunate!” And she called his name Gad.
12And Zilpah, the maidservant of Leah, bore a second son to Jacob.
13And Leah said, “I am happy, for the daughters will call me happy.” And she called his name Asher.
14And Reuben went in the days of the harvest of wheat, and he found mandrakes in the field, and brought them to Leah his mother. And Rachel said to Leah, “Please give to me [some] of the mandrakes of your son.”
15And she said to her, “Is [it] a small [matter] your taking my husband, that you would also take the mandrakes of my son?” And Rachel said, “Therefore he will lie with you tonight for the mandrakes of your son.”
16And Jacob came from the field in the evening, and Leah went out to meet him, and she said, “You must come in to me, for I have surely hired you with the mandrakes of my son.” And he lay with her that night.
17And God listened to Leah, and she conceived, and she bore to Jacob a fifth son.
18And Leah said, “God has given me my reward, because I have given my maidservant to my husband.” And she called his name Issachar.
19And Leah conceived again, and she bore a sixth son to Jacob.
20And Leah said, “God has endowed me—me—[with a] good endowment; this time my husband will honor me, for I have borne to him six sons.” And she called his name Zebulun.
21And afterward she bore a daughter, and she called her name Dinah.
22And God remembered Rachel, and God listened to her, and He opened her womb.
23And she conceived, and she bore a son and she said, “God has taken away my reproach.”
24And she called his name Joseph, saying, “May יהוה add to me another son.”
25And it came to pass when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my place and to my land.
26Give me my wives and my children, for whom I have served you, and I will go. For you—you know my service which I have served you.”
27And Laban said to him, “Please [stay], if I have found favor in your eyes. I have learned by divination that יהוה has blessed me for your sake.”
28And he said, “Specify your wage to me, and I will give [it].”
29And he said to him, “You—you know how I have served you, and how your livestock has been with me.
30For little [was] what you had before me, and it has burst forth into a multitude, and יהוה has blessed you at my foot. And now, when shall I provide also for my own house?”
31And he said, “What shall I give to you?” And Jacob said, “You shall not give to me anything. If you will do for me this thing, I will turn back; I will pasture your flock, I will keep [it].
32I will pass through all your flock today; remove from there every one speckled and spotted, and every brown one among the lambs, and the spotted and speckled among the goats. And [these] shall be my wage.
33And my righteousness will answer for me in time to come, when you come upon my wage before your face—every one that [is] not speckled and spotted among the goats, and brown among the lambs—it was stolen if it is with me.”
34And Laban said, “Behold—oh that it were according to your word.”
35And that day he removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the brown among the lambs, and he gave [them] into the hand of his sons.
36And he put a journey of three days between himself and between Jacob, and Jacob was pasturing the flock of Laban, the remaining ones.
37And Jacob took for himself rods of fresh poplar and of almond and plane tree, and he peeled in them white stripes exposing the white that [was] in the rods.
38And he set the rods that he had peeled in the channels, in the watering troughs, where the flock came to drink—before the flock—and they conceived when they came to drink.
39And the flock conceived before the rods, and the flock brought forth striped, speckled, and spotted ones.
40And Jacob separated the lambs, and he set the face [of] the flock toward the striped, and all the brown in the flock of Laban. And he set for himself flocks by themselves, and he did not set them with the flock of Laban.
41And it came to pass whenever the strong of the flock conceived, that Jacob placed the rods before the eyes of the flock in the channels, that they might conceive in front of the ro ds.
42And the flock [that] were feeble, he did not put [them] in. So the feeble ones were to Laban, and the strong ones to Jacob.
43And the man burst forth greatly, greatly, and he had to him many flocks, and maidservants and menservants, and camels and donkeys.
Chapter 31
1And [Jacob] heard the words of the sons of Laban, saying, “Jacob has taken away everything that belonged to our father, and from what belonged to our father he has made all this wealth.”
2And Jacob saw the face of Laban, and behold, it [was] not with him as yesterday and the day before yesterday.
3And יהוה said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”
4And Jacob sent and called for Rachel and for Leah to the field, to his flock,
5and he said to them, “I can see the face of your⁺ father, that it [is] not toward me as yesterday and the day before yesterday; and the God of my father has been with me.
6And you⁺ know that with all my strength I have served your⁺ father.
7And your⁺ father has deceived me, and has changed my wage ten times; and God did not allow him to do evil with me.
8If he said thus: ‘The speckled shall be your wage,’ then all the flock bore speckled. And if he said thus: ‘The striped shall be your wage,’ then all the flock bore stripes.
9And God has snatched away the livestock of your⁺ father and gave [them] to me.
10And it came to pass at the time the flock was conceiving, that I lifted my eyes and saw in the dream, and behold, the male goats going up on the flock [were] striped, speckled, and spotted.
11And the angel of God said to me in the dream, ‘Jacob!’ And I said, ‘Behold, [it is] I.’
12And He said, ‘Lift up now your eyes and see, all the he-goats going up on the flock [are] striped, speckled, and spotted; for I have seen all that Laban is doing to you.
13I [am] the God of Bethel, where you anointed a pillar, where you vowed to Me a vow. Now arise, go out from this land, and return to the land of your birth.’”
14And Rachel and Leah answered and they said to him, “Is there still for us a portion and an inheritance in the house of our father?
15Are we not considered by him strangers, for he has sold us and he has indeed eaten our silver.
16For all the riches that God has snatched away from our father are ours and our children’s. And now, all that God has said to you—do.”
17And Jacob rose and lifted his sons and his wives on the camels,
18and he drove all his livestock, and all his possessions that he had gotten, the livestock of his acquiring that he had gotten in Paddan-aram, to go to Isaac his father, in the land of Canaan.
19And Laban had gone to shear his sheep, and Rachel stole the teraphim that belonged to her father.
20And Jacob stole the heart of Laban the Aramaean, by not telling him that he was fleeing.
21And he fled—he and all that [was] unto him—and He rose and he passed over the River and set his face [toward] the hill country of Gilead.
Note (Genesis 31:21): Jacob, not God, rises and crosses the river. The BLB capitalizes “He rose,” which can point to the wrong person.
22And it was told to Laban on the third day that Jacob had fled.
23And he took his brothers with him, and pursued after him a journey of seven days, and he overtook him in the hill country of Gilead.
24And God came to Laban the Aramaean in a dream of the night and said to him, “Guard yourself, lest you speak to Jacob from good to evil.”
25And Laban overtook Jacob. And Jacob had pitched his tent in the hill country, and Laban pitched [his tent] with his brothers in the hill country of Gilead.
26And Laban said to Jacob, “What have you done? And you have stolen my heart, and you have driven my daughters like captives of the sword!
27Why have you fled secretly and stolen from me and not told me? And I would have sent you away with joy and with songs, with tambourines and with harps?
28And you did not allow me to kiss my sons and my daughters! Now you have acted foolishly in doing [this].
29It is in the power of my hand to do with you⁺ evil; but the God of your⁺ father spoke to me last night, saying, ‘Guard yourself from speaking with Jacob from good to evil.’
30And you have surely gone away because you have surely longed for the house of your father. Why did you steal my gods?”
31And Jacob answered and said to Laban, “Because I was afraid, for I said: Lest you take by force your daughters from me.
32With whomever you find your gods, he shall not live; before our brothers discern what of yours [is] with me, and take [it] with you.” And Jacob did not know that Rachel had stolen them.
33And Laban went into the tent of Jacob, and into the tent of Leah, and into the tent of the two maidservants, and he did not find [anything]. And he went out of the tent of Leah and entered into the tent of Rachel.
34And Rachel had taken the teraphim and put them in the saddle of the camel, and sat on them. And Laban felt all about the tent, and he did not find [them].
35And she said to her father, “Do not let it burn in the eyes of my lord that I am not able to rise before you, for the way of women [is] with me.” And he searched and he did not find the teraphim.
36And Jacob's anger burned, and he strove with Laban. And Jacob answered and said to Laban, “What [is] my trespass? What [is] my sin, that you have so hotly pursued after me?
37For you have felt about all my things, what have you found of all the things of your house? Set [it] here before my brothers and your brothers, that they may judge between the two of us.
38These twenty years I [have been] with you; your ewes and your female goats have not miscarried, and the rams of your flock I have not eaten.
39That which was torn I did not bring to you; I bore the loss of it. From my hand you required it, [whether] stolen by day or stolen by night.
40[There] I was: In the day the drought consumed me, and the frost in the night, and my sleep fled from my eyes.
41This [is] my twentieth year in your house. I served you four [and] ten years for your two daughters, and six years for your flock, and you have changed my wage ten times.
42Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen, my affliction and the toil of my hands and He judged last night.”
43And Laban answered and said to Jacob, “[These] daughters [are] my daughters, and [these] sons [are] my sons, and the flock [is] my flock, and all that you see is mine. And for my daughters, what can I do to these today, or to their sons whom they have borne?
44And now, come, let us cut a covenant, I and you; and let it be a witness between me and between you.”
45And Jacob took a stone and raised it up [as] a pillar.
46And Jacob said to his brothers, “Gather stones.” And they took stones and made a heap, and they ate there on the heap.
47And Laban called it Jegar-sahadutha, and Jacob called it Galeed.
48And Laban said, “This [is] the heap—a witness between me and between you today.” Upon thus he called its name Galeed,
49and Mizpah, because he said, “May יהוה watch between me and between you when we are hidden one from another.
50If you afflict my daughters, or if you take wives besides my daughters, [although] no man [is] with us, see [that] God [is] witness between me and between you.”
51And Laban said to Jacob, “Behold, this [is] the heap, and behold, the pillar that I have placed between me and between you.
52This heap [is] a witness, and the pillar [is] a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for evil.
53The God of Abraham and the God of Nahor, the God of their father, judge between us.” And Jacob swore by the Fear of his father Isaac.
54And Jacob sacrificed a sacrifice on the mountain, and he called his brothers to eat bread, and they ate bread and spent the night on the mountain.
55And Laban rose early in the morning and kissed his sons and his daughters, and he blessed them. And Laban departed and returned to his place.
Chapter 32
1And Jacob went on his way, and the angels of God met him.
2And Jacob said when he saw them, “This [is] the camp of God.” And he called the name of that place Mahanaim.
3And Jacob sent messengers before him to Esau his brother, to the land of Seir, the field of Edom.
4And he commanded them, saying, “Thus you⁺ shall say to my lord, to Esau, thus says your servant Jacob: ‘With Laban I have sojourned and I have delayed until now.
5And I have oxen and donkeys, flock, and menservants and maidservants. And I have sent to declare to my lord, to find favor in your eyes.’”
6And the messengers returned to Jacob, saying, “We came to your brother, to Esau, and he is also coming to meet you, and four hundred men [are] with him.”
7And Jacob was greatly afraid and was distressed. And he divided the people who [were] with him, and the flock and the cattle and the camels, into two camps,
8and he said, “If Esau comes to the one camp and strikes it, then the remaining camp shall be for an escape.”
9And Jacob said, “O God of my father Abraham and God of my father Isaac, יהוה, the One saying to me, ‘Return to your land and to your kindred, and I will do good with you,’
10I am not worthy of all the kindnesses and of all the faithfulness that You have done for Your servant. For with my staff I passed over this Jordan, and now I have become two camps.
11Deliver me, please, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me—mother with sons.
12And You said, ‘I will surely do good with you and I will make your seed as the sand of the sea, which shall not be counted for multitude.’”
13And he lodged there that night, and he took from what is coming into his hand as a gift for Esau his brother:
14Two hundred female goats and twenty male goats, two hundred ewes and twenty rams.
15And thirty nursing camels and their young, forty cows and ten bulls, twenty female donkeys, and ten male donkeys.
16And he gave [them] into the hand of his servants, every herd by itself, and he said to his servants, “Pass over before me and put some distance between herd and between herd.”
17And he commanded the first one, saying, “When Esau my brother meets you and asks you, saying, ‘To whom [are] you? And where are you going? And to whom [are] these before you?’
18Then you shall say, ‘To your servant Jacob; it [is] a gift, sent to my lord, to Esau. And behold, he [is] also behind us.’”
19And he commanded also the second one, also the third one, also all those going after the herds, saying, “In this manner you⁺ shall speak to Esau when you⁺ find him.
20And you⁺ shall say also, ‘Behold, your servant Jacob [is] behind us.’” For he said, “I will cover his face with the gift that goes before my face, and after that I will see his face; perhaps he will lift up my face.”
21And the gift passed over before his face, and he lodged that night in the camp.
22And he rose that night and he took his two wives and his two maidservants and his one [and] ten sons, and he passed over the ford of Jabbok.
23And he took them and caused them to pass over the stream, and he caused to pass over what belonged to him.
24And Jacob was left alone, and a man wrestled with him until the breaking of the dawn.
25And he saw that he did not prevail against him, and he touched the socket of his hip, and the socket of the hip of Jacob was out of joint as he wrestled with him.
26And he said, “Send me away, for the dawn has broken.” And he said, “I will not send you away, unless you bless me.”
27And he said to him, “What [is] your name?” And he said, “Jacob.”
28And he said, “Your name shall no longer be called Jacob, but Israel; for you have striven with God and with men, and you have prevailed.”
Evaluation (Genesis 32:28): Hebrew יִשְׂרָאֵל — from שָׂרָה 'strive/contend' + אֵל. Meaning 'God strives' or 'he strives with God.' BLB transliterates.
ויאמר לא יעקב יאמר עוד שמך כי אם ישראל כי שרית עם אלהים ועם אנשים ותוכל׃
29And Jacob asked and said, “Tell [me], please, Your name.” And he said, “Why do you ask this about My name?” And he blessed him there.
30And Jacob called the name of the place Peniel: “For I have seen God face to face, and my soul has been delivered.”
Evaluation (Genesis 32:30): Hebrew פְּנִיאֵל 'Face of God.' BLB 'Peniel' transliterates.
ויקרא יעקב שם המקום פניאל כי ראיתי אלהים פנים אל פנים ותנצל נפשי׃
31And the sun rose on him as he passed over Penuel, and he was limping on his hip.
32Upon thus the sons of Israel do not eat the sinew tendon which is on the socket of the hip to this day, because he touched the socket of Jacob's hip in the sinew tendon.
Chapter 33
1And Jacob lifted up his eyes and he saw, and behold, Esau was coming, and with him four hundred men. And he divided the children to Leah and to Rachel and to the two maidservants.
2And he put the maidservants and their children first, and Leah and her children behind [them], and Rachel and Joseph behind [them].
3And he himself passed over before them and he bowed himself to the earth seven times, until he came near to his brother.
4And Esau ran to meet him and embraced him, and he fell on his neck and kissed him, and they wept.
5And he lifted up his eyes and he saw the women and the children and he said, “Who [are] these with you?” And he said, “The children whom God has graciously given your servant.”
6And the maidservants came near, they and their children, and they bowed themselves.
7And Leah also came near, and her children, and they bowed themselves. And afterward Joseph came near, and Rachel, and they bowed themselves.
8And he said, “What [is] all this camp to you, that I have met?” And he said, “To find favor in the eyes of my lord.”
9And Esau said, “I have much, my brother. Let it be to you what is yours.”
10And Jacob said, “No, please, if now I have found favor in your eyes, then you shall take my gift from my hand, for upon thus I have seen your face which is like seeing the face of God, and you have received me favorably.
11Please, take, my blessing that is brought to you, because God has been gracious to me, and because I have all.” And he urged him, and he took [it].
12And he said, “Let us journey and go on, and I will go before you.”
13And he said to him, “My lord knows that the children [are] tender, and the flock and the cattle with me are nursing; and if they are driven hard one day, then all the flock will die.
14Please, let my lord go on before his servant, and I will lead on gently, according to the pace of the work that is before me, and according to the pace of the children, until that I come to my lord in Seir.”
15And Esau said, “Now let me leave with you [some] of the people who [are] with me.” And he said, “Why this? Let me find favor in the eyes of my lord.”
16And Esau turned back that day on his way to Seir.
17And Jacob journeyed to Succoth and built for himself a house, and for his livestock he made booths. Upon thus he called the name of the place Succoth.
18And Jacob came safely to the city of Shechem, which [is] in the land of Canaan, when he came from Paddan-aram. And he pitched his tent before the city.
19And he bought the portion of the field where he had pitched his tent from the hand [of the] sons of Hamor, father of Shechem, for a hundred kesitah.
20And he erected there an altar, and he called it El-Elohe-Israel.
Chapter 34
1And Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.
2And Shechem, son of Hamor the Hivite, prince of the land, saw her, and he took her and lay with her and violated her.
3And his soul clung to Dinah, the daughter of Jacob, and he loved the young woman and spoke to the heart of the young woman.
4And Shechem spoke to Hamor his father, saying, “Get for me this young woman for a wife.”
5And Jacob heard that he had defiled Dinah his daughter; and his sons were with his livestock in the field, and Jacob was silent until they came in.
6And Hamor, the father of Shechem, went out to Jacob to speak with him.
7And the sons of Jacob came in from the field when they heard; and the men were grieved, and it burned to them exceedingly because he has done an outrage in Israel—to lie with the daughter of Jacob; and such ought not to be done.
8And Hamor spoke with them, saying, “Shechem my son—his soul longs for your⁺ daughter. Please, give her to him for a wife.
9And make marriages with us; your⁺ daughters you⁺ shall give to us, and our daughters you⁺ shall take for yourselves.
10And with us you⁺ shall dwell, and the land shall be before you⁺. Dwell and trade in it, and acquire possessions for yourselves in it.”
11And Shechem said to her father and to her brothers, “Let me find favor in your⁺ eyes, and whatever you⁺ say to me, I will give.
12Increase on me very much dowry and gift, and I will give according to what you⁺ say to me. And give to me the young woman as a wife.”
13And the sons of Jacob answered Shechem and Hamor his father with deceit, and they spoke because he had defiled Dinah their sister,
14and they said to them, “We are not able to do this thing, to give our sister to a man who has a foreskin, for that [is] a reproach to us.
15Only on this condition we will consent to you⁺; if you⁺ will become as we [are]—[that] every male among you⁺ be circumcised.
16And we will give our daughters to you⁺, and your⁺ daughters we will take for us. And we will dwell with you⁺, and we will become one people.
17But if you⁺ will not listen to us, to be circumcised, then we will take our daughter, and we will go.”
18And their words were good in the eyes of Hamor and Shechem, son of Hamor.
19And the young man did not delay to do the thing, because he delighted in Jacob’s daughter; and He [was] more honorable than all the house of his father.
Note (Genesis 34:19): The young man Shechem is described as more honored than the rest of his father’s household. The BLB’s capital “He” can point to God instead.
20And Hamor came—and Shechem his son—to the gate of their city, and they spoke to the men of their city, saying,
21“These men, they [are] at peace with us; so let them dwell in the land and trade in it, for, behold, the land [is] broad of hands before them. Let us take their daughters to us for wives, and let us give our daughters to them.
22Only on this condition will the men consent to us to dwell with us, to be one people: If every male among us be circumcised as they [are] circumcised.
23Their livestock and their property and every animal of theirs, will they not [be] ours? Only let us consent to them, and they will dwell with us.”
24And all who went out of the gate of his city listened to Hamor and to Shechem his son, and every male was circumcised, all who went out of the gate of his city.
25And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, each took his sword, and they came upon the city boldly and they killed every male.
26And they killed Hamor and Shechem his son with the mouth of the sword, and they took Dinah from the house of Shechem and they went out.
27The sons of Jacob came upon the slain, and they plundered the city because they had defiled their sister:
28Their flock and their cattle and their donkeys, and what [was] in the city and what [was] in the field, they took.
29And all their wealth, and all their little ones, and their women they took captive, and they plundered all that [was] in the house.
30And Jacob said to Simeon and to Levi, “You⁺ have troubled me, to make me stink among those dwelling in the land, among the Canaanite and among the Perizzite; and I [am] few in number, and they will gather themselves against me and strike me, then I shall be destroyed, I and my house.”
31And they said, “Shall he make our sister like a prostitute?”
Chapter 35
1And God said to Jacob, “Arise, go up to Bethel and dwell there, and make there an altar to God who appeared to you when you fled from the face of Esau your brother.”
2And Jacob said to his house and to all who [were] with him, “Remove the foreign gods that [are] in your⁺ midst, and purify yourselves, and change your⁺ garments.
3And let us arise and go up to Bethel; and I will make there an altar to God, who answered me in the day of my distress, and has been with me in the way that I have gone.”
4And they gave to Jacob all the foreign gods that [were] in their hands, and the rings that [were] in their ears. And Jacob hid them under the oak that [was] by Shechem.
5And they journeyed, and the terror of God was upon the cities that [were] all around them, and they did not pursue after the sons of Jacob.
6And Jacob came to Luz, which [is] in the land of Canaan—that [is], Bethel—he and all the people who [were] with him.
7And he built there an altar and called the place El-bethel, because there God had revealed himself to him when he fled from the face of his brother.
8And Deborah, nurse of Rebekah, died, and she was buried below Bethel under the oak, and he called its name Allon-bachuth.
9And God appeared to Jacob again when he came from Paddan-aram, and He blessed him.
10And God said to him, “Your name [is] Jacob; your name shall [no] longer be called Jacob, but rather Israel shall be your name.” And He called his name Israel.
11And God said to him, “I [am] El-Shaddai. Be fruitful and multiply. A nation and an assembly of nations shall be from you, and kings will come from your loins.
12And the land that I gave to Abraham and to Isaac, I give to you. And to your seed after you I will give the land.”
13And God went up from him in the place where He had spoken with him.
14And Jacob set up a pillar in the place where He had spoken with him—a pillar of stone. And he poured on it a drink offering, and he poured on it oil.
15And Jacob called the name of the place where God had spoken with him Bethel.
16And they journeyed from Bethel, and there was still some distance of land to go to Ephrathah, and Rachel gave birth, and she had great difficulty in giving birth.
17And it came to pass, when she having difficulty in giving birth, that the midwife said to her, “Do not fear, for also this [is] a son for you.”
18And it came to pass, as her soul was departing—for she died—that she called his name Ben-oni. And his father called him Benjamin.
19And Rachel died, and was buried on the way to Ephrathah, that [is], Bethlehem.
20And Jacob set up a pillar over her grave; that [is] the pillar of the grave of Rachel to this day.
21And Israel journeyed, and he pitched his tent beyond the Tower of Eder.
22And it came to pass while Israel was dwelling in the land, that Reuben went in and lay with Bilhah, concubine of his father, and Israel heard [of it]. And the sons of Jacob were two [and] ten:
23The sons of Leah: Reuben, firstborn of Jacob and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
24the sons of Rachel: Joseph and Benjamin;
25and the sons of Bilhah, maidservant of Rachel: Dan and Naphtali;
26and the sons of Zilpah, maidservant of Leah: Gad and Asher. These [are] the sons of Jacob who were born to him in Paddan-aram.
27And Jacob came to Isaac his father at Mamre, near Kiriath-arba (that [is], Hebron), where Abraham and Isaac had sojourned there.
28And the days of Isaac were a hundred years and eighty years.
29And Isaac expired and he died, and he was gathered to his people, old and full of days; and Esau and Jacob his sons buried him.
Chapter 36
1And these [are] the generations of Esau (he [is] Edom).
2Esau took his wives from the daughters of Canaan: Adah, daughter of Elon the Hittite, and Oholibamah, daughter of Anah, daughter of Zibeon the Hivite,
3and Basemath, daughter of Ishmael, sister of Nebaioth.
4And Adah bore to Esau Eliphaz, and Basemath bore Reuel,
5and Oholibamah bore Jeush, and Jaalam, and Korah. These [were] the sons of Esau who were born to him in the land of Canaan.
6And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his animals, and all his property that he had acquired in the land of Canaan, and he went to a land away from the face of Jacob his brother.
7For their possessions were too great for them to dwell together, and the land of their sojournings was not able to support them because of their cattle.
8And Esau dwelt in the hill country of Seir (Esau is Edom).
9And these [are] the generations of Esau, the father of Edom, in the hill country of Seir.
10These [are] the names of the sons of Esau: Eliphaz, son of Adah, wife of Esau, and Reuel, son of Basemath, wife of Esau.
11And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
12And Timna was a concubine to Eliphaz, son of Esau; and she bore to Eliphaz Amalek. These [are] the sons of Adah, wife of Esau.
13And these [are] the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These were the sons of Basemath, wife of Esau.
14And these were the sons of Oholibamah, daughter of Anah, daughter of Zibeon, wife of Esau; and she bore to Esau Jeush, and Jalam, and Korah.
15These [are] the chiefs of the sons of Esau: The sons of Eliphaz, the firstborn of Esau—Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz,
16Chief Korah, Chief Gatam, [and] Chief Amalek. These [were] the chiefs of Eliphaz in the land of Edom; these [were] the sons of Adah.
17And these [are] the sons of Reuel, son of Esau: Chief Nahath, Chief Zerah, Chief Shammah, and Chief Mizzah. These [are] the chiefs of Reuel in the land of Edom; these [were] the sons of Basemath, the wife of Esau.
18And these [are] the sons of Oholibamah, wife of Esau: Chief Jeush, Chief Jalam, and Chief Korah. These [are] the chiefs from Oholibamah, daughter of Anah, wife of Esau.
19These [are] the sons of Esau (he [is] Edom), and these [were] their chiefs.
20These [are] the sons of Seir the Horite, who were inhabiting the land: Lotan, and Shobal, and Zibeon, and Anah,
21and Dishon, and Ezer, and Dishan. These [are] the chiefs of the Horite, sons of Seir, in the land of Edom.
22And the sons of Lotan were Hori and Hemam; and a sister of Lotan [was] Timna.
23And these [are] the sons of Shobal: Alvan, and Manahath, and Ebal, Shepho and Onam.
24And these [are] the sons of Zibeon: Aiah and Anah. He [was] the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of Zibeon his father.
Note (Genesis 36:24): The meaning of the Hebrew word rendered “hot springs” is uncertain. The BLB presents one possible reading as definite.
25And these [are] the sons of Anah: Dishon, and Oholibamah, daughter of Anah.
26And these [are] the sons of Dishan: Hemdan, and Eshban, and Ithran, and Cheran.
27These [are] the sons of Ezer: Bilhan, and Zaavan, and Akan.
28These [are] the sons of Dishan: Uz and Aran.
29These [are] the chiefs of the Horite: Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah,
30Chief Dishon, Chief Ezer, and Chief Dishan. These [are] the chiefs of the Horite according to their chiefs in the land of Seir.
31And these [are] the kings who reigned in the land of Edom before a king reigned over the sons of Israel:
32And Bela, son of Beor, reigned in Edom, and the name of his city [was] Dinhabah.
33And Bela died, and Jobab, son of Zerah, from Bozrah, reigned in his place.
34And Jobab died, and Husham from the land of the Temanite reigned in his place.
35And Husham died, and in his place reigned Hadad, son of Bedad, who struck Midian in the field of Moab. And the name of his city [was] Avith.
36And Hadad died, and Samlah from Masrekah reigned in his place.
37And Samlah died, and Saul from Rehoboth [by] the River reigned in his place.
38And Saul died, [and] Baal-hanan, son of Achbor, reigned in his place.
39[And] Baal-hanan, son of Achbor, died, and Hadad reigned in his place. And the name of his city [was] Pau, and the name of his wife [was] Mehetabel, daughter of Matred, daughter of Me-zahab.
40And these [are] the names of the chiefs of Esau, according to their clans according to their places, by their names: Chief Timna, Chief Alvah, Chief Jetheth,
41Chief Oholibamah, Chief Elah, Chief Pinon,
42Chief Kenaz, Chief Teman, Chief Mibzar,
43Chief Magdiel, and Chief Iram. These [are] the chiefs of Edom according to their settlements in the land of their possession. He [is] Esau, the father of Edom.
Chapter 37
1And Jacob dwelt in the land of the sojournings of his father, in the land of Canaan.
2These [are] the generations of Jacob: Joseph, a son of seven [and] ten years, was shepherding the flock with his brothers, and the boy was with the sons of Bilhah and the sons of Zilpah, wives of his father. And Joseph brought an evil report of them to his father.
Evaluation (Genesis 37:2): Hebrew נַעַר with brothers — 'lad/youth' — implies young assistant. BLB 'boy.'
אלה תלדות יעקב יוסף בן שבע עשרה שנה היה רעה את אחיו בצאן והוא נער את בני בלהה ואת בני זלפה נשי אביו ויבא יוסף את דבתם רעה אל אביהם׃
3And Israel loved Joseph more than all his sons, because he [was] the son of his old age, and he made him a long sleeved tunic.
Note (Genesis 37:3): The Hebrew describes Joseph’s special tunic, but its exact design is uncertain. “Long sleeved” is one interpretation.
4And his brothers saw that their father loved him more than all his brothers, and they hated him and were not able speak to him peaceably.
5And Joseph dreamed a dream, and he told [it] to his brothers. And they continued hating him. Even more
6and he said to them, “Hear, please, this dream that I have dreamed,
7and behold, we were binding sheaves in the midst of the field, and behold, my sheaf arose and stood upright. And behold, your⁺ sheaves gathered around and bowed themselves to my sheaf.”
8And his brothers said to him, “Will you surely reign … over us? Or Will you surely rule … over us?” And they continued hating him even more for his dreams and for his words.
9And he dreamed yet another dream, and he told it to his brothers and said, “Behold, I have dreamed another dream, and behold, the sun and the moon and one and ten stars were bowing themselves to me.”
10And he told [it] to his father and to his brothers. And his father rebuked him and said to him, “What [is] this dream that you have dreamed? Will we surely come—I and your mother and your brothers—to bow down before you to the earth?”
11And his brothers envied him, and his father kept the matter [in mind].
12And his brothers went to shepherd the flock of their father in Shechem.
13And Israel said to Joseph, “Are not your brothers shepherding in Shechem? Come, and I will send you to them.” And he said to him, “Behold, [it is] I.”
14And he said to him, “Go, please, and see the welfare of your brothers, and the welfare of the flock, and bring back to me word.” And he sent him from the Valley of Hebron, and he went to Shechem.
15And a man found him, and behold, he was wandering in the field; and the man asked him, saying, “What [are] you seeking?”
16And he said, “I am seeking my brothers. Tell me, please, where they are shepherding.”
17And the man said, “They have journeyed from this [place]. For I heard them say, ‘Let us go to Dothan.’” And Joseph went after his brothers and he found them in Dothan.
18And they saw him from a distance, and before he came near to them, they conspired against him to kill him.
19And they said each man to his brother, “Behold, this master of dreams is coming!
20And now come and let us kill him and cast him into one of the pits, and we will say an evil beast has devoured him. And we will see what will become of his dreams.”
21And Reuben heard, and he delivered him out of their hand and said, “Let us not take his life.”
22Reuben said to them, “Do not shed blood; cast him into this pit, which [is] in the wilderness. And do not stretch out a hand against him,”—that he might deliver him out of their hand to return him to his father.
23And it came to pass when Joseph came to his brothers that they stripped Joseph of his tunic, the long sleeved tunic that [was] on him,
24and they took him and cast him into the pit. And the pit [was] empty, [there was] no water in it.
25And they sat down to eat bread. And they lifted their eyes and they saw, and behold, a caravan of Ishmaelites was coming from Gilead, and their camels were bearing spices and balm and myrrh, going to bring [them] down to Egypt.
26And Judah said to his brothers, “What profit [is it] if we kill our brother and cover up his blood?
27Come and let us sell him to the Ishmaelites, and let our hand not be upon him, for he [is] our brother, our flesh.” And his brothers listened.
28And men passed by, Midianite traders; and they pulled up and lifted up Joseph out of the pit, and they sold Joseph to the Ishmaelites for twenty [shekels] of silver. And they brought Joseph to Egypt.
29And Reuben returned to the pit, and behold, Joseph [was] not in the pit. And he tore his clothes,
30and he returned to his brothers and said, “The boy [is] not! And I, where am I going?”
31And they took the tunic of Joseph and they slaughtered a kid of the goats and they dipped the tunic in the blood.
32And they sent the long sleeved tunic, and they brought [it] to their father and said, “We have found this. Please recognize, [is] it the tunic of your son or not.”
33And he recognized it and said, “My son's tunic! An evil beast has devoured him! Joseph has surely been torn to pieces!”
34And Jacob tore his clothes and put sackcloth on his waist, and he mourned for his son many days.
35And all his sons and all his daughters arose to comfort him, and he refused to be comforted. And he said, “For I shall go down to my son mourning, to Sheol.” And his father wept for him.
36And the Midianites sold him into Egypt, to Potiphar, an officer of Pharaoh [and] captain of the guards.
Chapter 38
1And it came to pass at that time that Judah went down from his brothers, and settled to a man, an Adullamite, and his name [was] Hirah.
2And Judah saw there a daughter of a man, a Canaanite, and his name [was] Shua. And he took her and went in to her.
3And she conceived and bore a son, and he called his name Er.
4And she conceived again and bore a son, and she called his name Onan.
5And she conceived yet again and bore a son, and she called his name Shelah. And he was at Chezib when she bore him.
6And Judah took a wife for Er his firstborn, and her name [was] Tamar.
7And Er, firstborn of Judah, was evil in the eyes of יהוה; and יהוה killed him.
8And Judah said to Onan, “Go in to the wife of your brother and perform the duty of a brother-in-law to her and raise up seed for your brother.”
9And Onan knew that the seed would not belong to him. And it came to pass, when he went in to the wife of his brother, that he destroyed it on the earth, so that he would not give seed to his brother.
10And what he did was evil in the eyes of יהוה, and He killed him also.
11And Judah said to Tamar his daughter-in-law, “Remain a widow in the house of your father until Shelah my son is grown.” For he said, “Lest he also die like his brothers.” And Tamar went and dwelt in the house of her father.
12And the days multiplied, and Judah’s wife, the daughter of Shua, died. And Judah was comforted, and he went up to the shearers of his sheep, he and Hirah his friend, the Adullamite, at Timnah.
13And it was told to Tamar, saying, “Behold, your father-in-law is going up to Timnah to shear his sheep.”
14And she took off the garments of her widowhood from her, and covered [herself] with a veil, and wrapped herself, and sat in the entrance of Enaim which [is] on the way to Timnah. For she saw that Shelah had grown, and she was not given to him for a wife.
Evaluation (Genesis 38:14): Hebrew בְּפֶתַח עֵינַיִם 'opening of eyes / Enaim.' Place name or 'entrance.' BLB 'entrance to Enaim.'
ותסר בגדי אלמנותה מעליה ותכס בצעיף ותתעלף ותשב בפתח עינים אשר על דרך תמנתה כי ראתה כי גדל שלה והוא לא נתנה לו לאשה׃
15And Judah saw her, and he thought her for a prostitute, because she had covered her face.
16And he turned aside to her by the way and said, “Come now, please, let me come in to you.” For he did not know that she [was] his daughter-in-law. And she said, “What will you give to me that you may come in to me?”
17And he said, “I—I will send a kid of the goats from the flock.” And she said, “Only if you will give [me] a pledge until you send it.”
18And he said, “What [is] the pledge that I shall give to you?” And she said, “Your seal, and your cord, and your staff that [is] in your hand.” And he gave [them] to her and went in to her, and she conceived by him.
19And she arose, and went away, and she took off her veil from her, and she put on the garments of her widowhood.
20And Judah sent the kid of the goats by the hand of his friend, the Adullamite, to receive the pledge from the hand of the woman, and he did not find her.
21And he asked the men of her place, saying, “Where is the temple prostitute—she [was] in Enaim by the way?” And they said, “There has not been a temple prostitute in this [place].”
22And he returned to Judah and said, “I did not find her, and the men of the place said, ‘There has been no temple prostitute in this [place].’”
23And Judah said, “Let her take [them] for herself, lest we become despised. Behold, I sent this kid, and you have not found her.”
24And it came to pass about three months [later], that it was told to Judah, saying, “Tamar your daughter-in-law has played the prostitute, and also behold, she [is] pregnant by prostitution.” And Judah said, “Bring her out and let her be burned.”
25She [was] being brought out, and she sent to her father-in-law, saying, “By the man to whom these belong, I [am] pregnant.” And she said, “Recognize, please, to whom [are] these—the signet and the cords and the staff.”
26And Judah recognized [them] and said, “She is more righteous than I, for upon thus I did not give her to Shelah my son.” And he did not continue to know her anymore.
27And it came to pass at the time of her giving birth that behold, twins [were] in her womb.
28And it came to pass when she was giving birth, that one put out a hand, and the midwife took [it] and tied on his hand a scarlet [thread], saying, “This one came out first.”
29And it came to pass, as he was drawing back his hand, that behold, his brother came out. And she said, “How you have burst forth—for yourself, a breach!” And he called his name Perez.
30And afterward his brother came out, who had on his hand the scarlet [thread], and his name was called Zerah.
Chapter 39
1And Joseph had been taken down to Egypt, and Potiphar, an officer of Pharaoh, captain of the guards, an Egyptian man, bought him from the hand of the Ishmaelites who had taken him down there.
2And יהוה was with Joseph, and he was a successful man, and he was in the house of his lord the Egyptian.
3And his lord saw that יהוה [was] with him, and all that he was doing, יהוה was making successful in his hand.
4And Joseph found favor in his eyes and he served him. And he appointed him over his house, and all [that] he had to him, he put in his hand.
5And it came to pass from the time he had appointed him over his house and over all that he had, that יהוה blessed the house of the Egyptian on account of Joseph. And the blessing of יהוה was on all that he had in the house and in the field.
6And he left all that [was] unto him in the hand of Joseph and he did not know with him anything except for the bread that he was eating. And Joseph was handsome in form and handsome in appearance.
7And it came to pass after these things that the wife of his lord lifted up her eyes to Joseph, and she said, “Lie with me.”
8And he refused, and said to the wife of his lord, “Behold, my lord has not known with me what [is] in the house, and all that he had he has put in my hand.
9[There is] no one greater in this house than I, and he has not withheld from me anything except you, because you [are] his wife. And how can I do this great evil and sin against God?”
10And it came to pass, as she spoke to Joseph day by day, that he did not listen to her, to lie beside her, to be with her.
11And it came to pass on such a day that he went into the house to do his work, and not a man of the men of the house [was] there in the house.
12And she caught him by his garment, saying, “Lie with me!” And he left his garment in her hand, and he fled, and he went outside.
13And it came to pass when she saw that he had left his garment in her hand and he fled outside,
14that she called to the men of her house and she said to them, saying, “See, he has brought in to us a man, a Hebrew, to mock us! He came to me to lie with me, and I cried out in a loud voice.
15And it came to pass when he heard that I lifted up my voice and cried out, that he left his garment beside me and he fled, and he went outside.”
16And she kept his garment beside her until his lord came to his house.
17And she spoke to him with these words, saying, “The Hebrew, the servant whom you brought to us, came to me to mock me.
18And it came to pass as I lifted up my voice and cried out, that he left his garment beside me and he fled outside.”
19And it came to pass when his lord heard the words of his wife that she spoke to him, saying, “According to these words your servant did to me,” that his anger burned.
20And the lord of Joseph took him and put him into the prison house, a place where the prisoners of the king [were] confined. And he was there in the prison. House
21and יהוה was with Joseph and extended kindness to him and He gave him favor in the eyes of the captain of the prison house.
22And the captain of the prison house gave into the hand of Joseph all the prisoners who [were] in the prison house. And all that they were doing there, he was the one doing.
23The captain of the prison house was not looking at anything at all in his hand, because יהוה was with him. And what he was doing, יהוה was making successful.
Chapter 40
1And it came to pass after these things that the cupbearer of the king of Egypt and the baker sinned against their lord, against the king of Egypt.
2And Pharaoh was angry with his two officers, with the chief of the cupbearers and the chief of the bakers.
3And he put them in custody in the house of the captain of the guards, in the prison house, the place where Joseph [was] confined.
4And the captain of the guards appointed Joseph to them, and he served them, and they were days in custody.
5And they dreamed a dream, the two of them, each man his dream, in one night, each man according to the interpretation of his dream—the cupbearer and the baker, who belonged to the king of Egypt, who [were] confined in the prison. House
6and Joseph came to them in the morning and he saw them, and behold, they were troubled.
7And he asked the officers of Pharaoh who [were] with him in custody [in] the house of his lord, saying, “Why are your⁺ faces evil today?”
8And they said to him, “We have dreamed a dream, and [there is] no interpreter of it.” And Joseph said to them, “Do not interpretations belong to God? Tell [them], please, to me.”
9And the chief of the cupbearers told his dream to Joseph and said to him, “In my dream, and behold, a vine [was] before me.
10And in the vine [were] three branches. And it [was] as though it budded, its blossoms came up, [and] its clusters ripened grapes.
11And the cup of Pharaoh [was] in my hand, and I took the grapes and pressed them into the cup of Pharaoh, and I put the cup in the hand of Pharaoh.”
12And Joseph said to him, “This [is] its interpretation: The three branches, they are three days.
13Within three days Pharaoh will lift up your head and restore you to your place, and you will put the cup of Pharaoh into his hand according to the former manner, when you were his cupbearer.
14But only that you remember me when it is well with you, and please, do kindness with me and make mention of me to Pharaoh and get me out of this house.
15For I was surely stolen from the land of the Hebrews, and also here I have not done anything that they should put me in the pit.”
16And the chief of the bakers saw that he interpreted well, and he said to Joseph, “I [was] also in my dream, and behold, three baskets of white bread [were] on my head.
17And in the uppermost basket [were] all [kinds of] food, for Pharaoh, the work of a baker; and the birds were eating them out of the basket from upon my head.”
18And Joseph answered and said, “This [is] its interpretation: The three baskets are three days.
19Within three days Pharaoh will lift up your head from upon you and hang you on a tree. And the birds will eat your flesh from upon you.”
20And it came to pass on the third day, the day of Pharaoh's birth, that he made a feast for all his servants, and he lifted up the head of the chief of the cupbearers and the head of the chief of the bakers in the midst of his servants.
21And he restored the chief of the cupbearers to his cupbearership, and he put the cup in the hand of Pharaoh.
22And the chief of the bakers he hanged, as Joseph had interpreted to them.
23And the chief of the cupbearers did not remember Joseph, and he forgot him.
Chapter 41
1And it came to pass at the end of two years of days that Pharaoh was dreaming, and behold, he was standing by the River.
2And behold, out of the River came up seven cows, beautiful of appearance and fat of flesh, and they grazed among the reeds.
3And behold, seven other cows came up after them out of the River, ugly of appearance and thin of flesh, and they stood beside the cows on the edge of the River.
4And the cows [that were] ugly of appearance and thin of flesh ate the seven cows beautiful of appearance and fat. And Pharaoh awoke.
5And he slept and dreamed a second [time], and behold, seven heads of grain came up on one stalk, fat and good.
6And behold, seven heads of grain, thin and scorched by the east wind, were sprouting after them.
7And the thin heads of grain swallowed the seven heads fat and full. And Pharaoh awoke, and behold, [it was] a dream.
8And it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt, and all its wise men. And Pharaoh told them his dreams, and [there was] no one interpreting them to Pharaoh.
9And the chief of the cupbearers spoke to Pharaoh, saying, “My sin I am remembering this day;
10Pharaoh was angry with his servants, and he put me in custody in the house of the captain of the guards—me and the chief of the bakers.
11And we dreamed a dream in one night, I and he; each man according to the interpretation of his dream we dreamed.
12And there [was] with us a young man, a Hebrew, a servant of the captain of the guards. And we told to him, and he interpreted for us our dreams; each man according to his dream he interpreted.
13And it came to pass as he interpreted to us—so it came to pass. Me he restored to my office, and him he hanged.”
14And Pharaoh sent and called Joseph, and they hurried him from the pit. And he shaved and changed his clothing, and he came to Pharaoh.
15And Pharaoh said to Joseph, “I have dreamed a dream, and [there is] no one interpreting it. And I have heard it said of you [that] you hear a dream to interpret it.”
16And Joseph answered Pharaoh, saying, “[It is] not in me; God will answer Pharaoh with peace.”
17And Pharaoh said to Joseph, “In my dream, behold, I was standing on the edge of the River,
18and behold, out of the River came up seven cows fat of flesh and beautiful of appearance, and they grazed among the reeds.
19And behold, seven other cows came up after them, poor and very ugly of appearance and thin of flesh. Never have I seen such as these in all the land of Egypt for ugliness.
20And the thin and ugly cows ate the first seven fat cows.
21And they went into their bellies, and no one would have known that they had gone into their bellies, and they [were] as ugly as at the beginning. And I awoke.
22And I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good,
23and behold, seven heads of grain withered, thin, [and] scorched by the east wind, were sprouting after them.
24And the thin heads of grain swallowed the seven good heads of grain. And I told [this] to the magicians, and [there was] no one who interpreted [it] for me.”
25And Joseph said to Pharaoh, “The dream of Pharaoh is one. What God [is] about to do He has declared to Pharaoh.
26The seven good cows—they are seven years; and the seven good heads of grain—they are seven years. The dream is one.
27And the seven thin and ugly cows that came up after them—they are seven years; and the seven empty the heads of grain scorched by the east wind—they are seven years of famine.
28This [is] the word that I have spoken to Pharaoh. What God [is] about to do He has shown Pharaoh.
29Behold, seven years are coming—great abundance in all the land of Egypt,
30and seven years of famine will arise after them, and all the abundance in the land of Egypt will be forgotten, and the famine will consume the land.
31And the abundance will not be known in the land because of that famine after thus; for it [is] very severe.
32And as for the repeating of the dream to Pharaoh twice—it is because the thing [is] established by God, and God is hastening to do it.
33And now, let Pharaoh look for a man discerning and wise, and set him over the land of Egypt.
34Let Pharaoh do [this], and let him appoint officers over the land and let him take a fifth of the land of Egypt in the seven years of abundance.
35And let them gather all the food of these good years that are coming and store up grain under the hand of Pharaoh—food in the cities—and guard it
36and the food shall be as a reserve for the land for the seven years of famine that shall be in the land of Egypt, that the land may not be cut off by the famine.”
37And the word was good in the eyes of Pharaoh and in the eyes of all his servants.
38And Pharaoh said to his servants, “Can we find a man [such] as this, in whom [is] the Spirit of God?”
39And Pharaoh said to Joseph, “Since God has made known to you all this, [there is] no one as discerning and wise as you.
40You shall be over my house, and according to your mouth all my people will kiss. Only in regard to the throne will I be greater than you.”
41And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”
42And Pharaoh removed his signet ring from his hand and put it on the hand of Joseph, and he clothed him in garments of fine linen and put the chain of gold around his neck.
43And he had him ride in the second chariot that [was] his, and they called out before him, “Abrek!” And he set him over all the land of Egypt.
44And Pharaoh said to Joseph, “I [am] Pharaoh, and apart from you, no man may lift his hand or his foot in all the land of Egypt.”
45And Pharaoh called Joseph's name Zaphenath-paneah; and he gave to him Asenath, daughter of Potiphera, priest of On, for a wife. And Joseph went out over the land of Egypt.
46And Joseph [was] a son of thirty years when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and he passed through all the land of Egypt.
47And the land made as handfuls in the seven years of abundance.
48And he gathered all the food of the seven years that were in the land of Egypt, and he placed the food in the cities. The food of the fields of the city that surrounded them, he placed in its midst.
49And Joseph stored up grain like the sand of the sea, multiplying exceedingly, until that he stopped counting, for [it was] without number.
50And to Joseph were born two sons before the year of famine came, whom Asenath, daughter of Potiphera, priest of On, bore to him.
51And Joseph called the name of the firstborn Manasseh, “For God has made me forget all my toil and all the house of my father.”
52And the name of the second he called Ephraim: “For God has caused me to be fruitful in the land of my affliction.”
53And the seven years of abundance, that were in the land of Egypt, came to an end.
54And the seven years of famine began to come, as Joseph had said. And there was famine in all the lands, and in all the land of Egypt there was bread.
55And all the land of Egypt hungered. And the people cried to Pharaoh for bread, and Pharaoh said to all Egypt, “Go to Joseph; whatever he says to you⁺, do.”
56And the famine was over all the face of the land, and Joseph opened all that was in them and sold to the Egyptians, and the famine was strong in the land of Egypt.
57And all the earth came to Egypt to buy, to Joseph, because the famine was strong in all the earth.
Chapter 42
1And Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you⁺ look at one another?”
2And he said, “Behold, I have heard that there is grain in Egypt. Go down there and buy for us from there, and we shall live and not die.”
3And ten brothers of Joseph went down to buy grain from Egypt.
4And Jacob did not send Benjamin, brother of Joseph, with his brothers, for he said, “Lest harm befall him.”
5And the sons of Israel came to buy in the midst the ones coming, for the famine was in the land of Canaan.
6And Joseph—he was the ruler over the land; he was the one selling to all the people of the land. And Joseph’s brothers came, and they bowed themselves before him, noses to the earth.
7And Joseph saw his brothers and he recognized them, and he made himself strange to them, and spoke to them harshly. And he said to them, “From where have you⁺ come?” And they said, “From the land of Canaan, to buy food.”
8And Joseph recognized his brothers, and they did not recognize him.
9And Joseph remembered the dreams that he had dreamed about them, and he said to them, “You⁺ [are] spies! You⁺ have come to see the nakedness of the land.”
10And they said to him, “No, my lord, and your servants have come to buy food.
11We [are] all sons of one man. We [are] honest; your servants are not spies.”
12And he said to them, “No! But rather, you⁺ have come to see the nakedness of the land.”
13And they said, “Two [and] ten [are] your servants, we [are] brothers, sons of one man in the land of Canaan. And behold, the youngest [is] with our father today, and the one [is] no more.”
14And Joseph said to them, “It [is] that which I spoke to you⁺, saying, You⁺ [are] spies!
15By this you⁺ shall be tested: By the life of Pharaoh, you⁺ shall not go forth from this, except if your youngest brother comes here.
16Send one of you⁺ and let him bring your⁺ brother, and you⁺ shall be confined, and your⁺ words shall be tested, whether truth [is] with you⁺. And if not, by the life of Pharaoh, surely you⁺ [are] spies.”
17And he put them all together in custody three days.
18And Joseph said to them on the third day, “Do this and you will live; I fear God:
19If you⁺ [are] honest, let one of your⁺ brothers be confined in the house of your⁺ custody, and you⁺ go and carry grain for the famine of your⁺ houses.
20And you⁺ shall bring your⁺ youngest brother to me, and your⁺ words will be verified, and you⁺ shall not die.” And they did so.
21And they said each man to his brother, “Truly we [are] guilty concerning our brother, for we saw the distress of his soul when he pleaded with us, and we did not listen. Upon thus, this distress has come upon us.”
22And Reuben answered them, saying, “Did I not speak to you⁺, saying, ‘Do not sin against the boy’? and you⁺ did not listen! And also, his blood, behold, it is required.”
23And they did not know that Joseph was listening, for the interpreter was between them.
24And he turned himself away from them and wept, and he returned to them and spoke to them, and he took from them Simeon and bound him before their eyes.
25And Joseph commanded, and they filled their vessels with grain, and to return their silver, each man to his sack, and to give to them provisions for the journey. And he did so. For them
26and they lifted the grain upon their donkeys and departed from there.
27And the one opened his sack to give feed to his donkey at the lodging place, and he saw his silver, and behold, it [was] in the mouth of his bag.
28And he said to his brothers, “My silver has been returned, and also, behold, it is in my bag.” And their hearts went out, and they trembled, saying each man to his brother, “What [is] this God has done to us?”
29And they came to Jacob their father in the land of Canaan, and they told him all that had happened to them, saying,
30“The man, the lord of the land, spoke to us harshly and treated us as spies of the land.
31And we said to him, ‘We [are] honest; we are not spies.
32We [are] two [and] ten brothers, sons of our father. The one [is] no more, and the youngest [is] this day with our father in the land of Canaan.’
33And the man, the lord of the land, said to us, ‘By this I will know that you⁺ [are] honest: Your⁺ one brother leave with me, and take [food] [for] the famine of your⁺ houses and go.
34And bring your⁺ youngest brother to me, and I shall know that you⁺ [are] not spies, but [that] you⁺ [are] honest. Your⁺ brother I will give to you⁺, and you⁺ may trade in the land.’”
35And it came to pass, they were empyting their sacks, and behold, each man’s bundle of his silver [was] in his sack; and they saw their bundles of silver, they and their father, and they were afraid.
36And Jacob their father said to them, “You⁺ have bereaved me. Joseph is no more, and Simeon is no more, and Benjamin you⁺ will take. All these things are against me!”
37And Reuben said to his father, saying, “My two sons you will put to death, if I do not bring him [back] to you! Put him in my hand, and I will return him to you.”
38And he said, “My son shall not go down with you⁺, for his brother is dead, and he alone is left. And if harm should befall him in the way in which you⁺ go, then you⁺ would bring down my gray hair in sorrow to Sheol.”
Chapter 43
1And the famine [was] severe in the land.
2And it came to pass when they had finished eating the grain that they had brought from Egypt, that their father said to them, “Return, buy for us a little food.”
3And Judah said to him, saying, “The man surely warned us, saying, ‘You⁺ shall not see my face unless your⁺ brother [is] with you⁺.’
4If you send our brother with us, we will go down and we will buy for you food.
5But if you are not sending [him], we will not go down, for the man said to us, ‘You⁺ shall not see my face unless your⁺ brother [is] with you⁺.’”
6And Israel said, “Why have you⁺ done evil to me, to tell the man you had yet to you⁺ a brother?”
7And they said, “The man surely asked about us and about our family, saying, ‘[Is] your⁺ father still alive? Is there unto you⁺ a brother?’ And we told him, according to the mouth, these words. How could we possibly know that he would say, ‘Bring down your⁺ brother’?”
8And Judah said to Israel his father, “Send the boy with me, and let us arise and let us go and we will live and not die, both we and you [and] also our little ones.
9I myself will guarantee him; from my hand you shall require him. If I do not bring him [back] to you and set him before you, then I shall bear the blame to you all the days.
10For if we had not lingered, surely now we would have returned these two times.”
11And Israel their father said to them, “If so, then do this: Take from the best products of the land in your⁺ vessels, and carry down to the man [as] a gift—a little balm, and a little honey, spices and myrrh, pistachios and almonds.
12And double the silver take in your⁺ hand, and the silver that was returned in the mouth of your⁺ bags you⁺ shall return in your⁺ hand. Perhaps it [was] a mistake.
13And take your⁺ brother and arise; return to the man.
14And may El-Shaddai give to you⁺ mercy before the man, and may he release to you⁺ your⁺ other brother and Benjamin! And I—if I am bereaved, I am bereaved.”
15And the men took this gift, and double the silver they took in their hand, and Benjamin. And they arose and went down to Egypt, and they stood before Joseph.
16And Joseph saw Benjamin with them, and he said to the one over his house, “Bring the men to the house, and slaughter an animal and prepare [it], for the men will eat with me at noon.”
17And the man did as Joseph had said, and the man brought the men into the house of Joseph.
18And the men were afraid because they were brought into the house of Joseph. And they said, “[It is] because of the silver that was returned in our bags the first time that we are being brought in, to roll himself upon us, and to fall upon us, and to take us for servants, and our donkeys.”
19And they drew near to the man who was over the house of Joseph, and they spoke to him at the door of the house
20and they said, “Please, my lord, we surely came down the first time to buy food.
21And it came to pass when we came to the lodging place and we opened our bags, and behold, the silver [of each] man was in the mouth of his bag—our silver in its weight—and we have brought it back in our hands.
22And other silver we have brought down in our hand to buy food; we do not know who put our silver in our bags.”
23And he said, “Peace to you⁺. Do not fear; your⁺ God and the God of your⁺ father has given to you⁺ hidden treasure in your⁺ bags; your⁺ silver came to me.” And he brought out to them. Simeon
24and the man brought the men into the house of Joseph, and he gave water, and they washed their feet. And he gave feed to their donkeys.
25And they prepared the gift for the coming of Joseph at noon, for they heard that they would eat bread there.
26And Joseph came into the house, and they brought to him the gift that [was] in their hand into the house, and they bowed themselves before him to the earth.
27And he asked them about their wellbeing, and he said, “Is your⁺ father well, the old man of whom you⁺ spoke? [Is] he still alive?”
28And they said, “[It is] well for your servant; for our father, he [is] still alive.” And they bowed down and worshiped.
Note (Genesis 43:28): The brothers bow down before Joseph. “Worshiped” can suggest religious worship, which this Hebrew expression does not require.
29And he lifted up his eyes and saw Benjamin his brother, son of his mother, and he said, “Is this your⁺ youngest brother, of whom you⁺ spoke to me?” And he said, “God be gracious to you, my son!”
30And Joseph hurried, for his compassions yearned for his brother, and he sought to weep, and he went into the chamber and wept there.
31And he washed his face and went out, and he restrained himself and said, “Set the bread.”
32And they set for him by himself, and for them by themselves, and for the Egyptians who were eating with him by themselves, because the Egyptians are not able to eat bread with the Hebrews, for that [is] an abomination to Egypt.
33And they sat before him the firstborn according to his birthright, and the youngest according to his youth, and the men were astonished, each man to his neighbor.
34And he lifted up portions from before him to them, and the portion of Benjamin was greater than the portions of all of them—five hands. And they drank and became drunk with him.
Chapter 44
1And he commanded the one over his house, saying, “Fill the bags of the men [with] food, as much as they are able to carry, and put the silver of each man in the mouth of his bag.
2And my cup, the silver cup, put in the mouth of the bag of the youngest, and the silver for his grain.” And he did according to the word that Joseph had spoken.
3The morning was light, and the men were sent away, they and their donkeys.
4They had gone out of the city, they had not gone far, and Joseph said to the one over his house, “Get up, pursue after the men, and you shall overtake them, and you shall say to them, ‘Why have you⁺ repaid evil for good?
5[Is it] not this from which my lord drinks, and he surely divines with it? You⁺ have done evil in that which you⁺ have done.’”
6And he overtook them, and he spoke to them these words.
7And they said to him, “Why does my lord speak according to these words? Far be it to your servants from doing according to this word.
8Behold, the silver that we found in the mouth of our bags, we returned to you from the land of Canaan. And how could we steal silver or gold from the house of your lord?
9With whomever of your servants it is found, then he shall die, and also we will be to my lord as servants.”
10And he said, “Also now, according to your⁺ words, so it [is]; whoever is found with it shall be to me a servant, and you⁺ shall be blameless.”
11And they hurried, and they lowered each man his bag to the earth, and they opened each man his bag.
12And he searched—with the oldest he began, and with the youngest he finished. And the cup was found in the bag of Benjamin.
13And they tore their clothes, and each man loaded his donkey and they returned to the city.
14And Judah and his brothers came to the house of Joseph, and he [was] still there, and they fell before him on the ground.
15And Joseph said to them, “What deed [is] this that you⁺ have done? Did you⁺ not know that a man such as I, surely divines?”
16And Judah said, “What shall we say to my lord? What shall we speak? And how shall we justify ourselves? God has found out the iniquity of your servants. Behold, we [are] to my lord as servants, both we and also [he] with whom the cup was found.”
17And he said, “Far be it to me from doing this; the man in whose hand the cup was found, he shall be to me a servant. And you⁺, go up in peace to your⁺ father.”
18And Judah came near to him and said, “Please my lord, please let your servant speak a word in the ears of my lord, and do not let your anger burn against your servant; for you [are] like Pharaoh.
19My lord asked his servants, saying, ‘Is there for you⁺ a father or a brother?’
20And we said to my lord, ‘We have to us a father, an old man, and a son of [his] old age, [who is] young. And his brother died, and he alone is left to his mother, and his father loves him.’
21And you said to your servants, ‘Bring him down to me, and let me set my eye on him.’
22And we said to my lord, ‘The boy is not able to leave his father, and [if] he should leave his father, then he shall die.’
Note (Genesis 44:22): The Hebrew does not name who would die if Benjamin left his father. The BLB makes it Benjamin; the following speech focuses on the risk to their father (verse 31).
23And you said to your servants, ‘If your⁺ youngest brother does not come down with you⁺, you⁺ shall not again see my face.’
24And it came to pass when we went up to your servant, my father, that we told to him the words of my lord.
25And our father said, ‘Return; buy for us a little food.’
26And we said, ‘We are not able to go down. If our youngest brother is with us, then we will go down. For we are not able to see the face of the man, and our youngest brother [is] not with us.’
27And your servant, my father, said to us, ‘You⁺ know that my wife bore to me two [sons].
28And the one went out from me, and I said, “Surely he has been torn to pieces.” And I have not seen him until now.
29And if you⁺ take also this one from my face and harm befalls him, then you⁺ shall bring down my gray hair in evil to Sheol.’
30And now, when I come to your servant, my father, and the boy [is] not with us, and his soul is bound up in his soul,
31and it will come to pass when he sees that the boy [is] no more, then he will die. And your servants will bring down the gray hair of your servant, our father, in sorrow to Sheol.
32For your servant guaranteed the boy to my father, saying, ‘If I do not bring him [back] to you, then I shall bear the blame to my father all the days.’
33And now, please, let your servant remain instead of the boy as a servant to my lord, and let the boy go up with his brothers.
34For how shall I go up to my father, and the boy [is] not with me? Lest I see the evil that will find my father.”
Chapter 45
1And Joseph was not able to restrain himself before all those who were standing by him, and he cried out, “Make go out every man from me!” And no man stood with him when Joseph made himself known to his brothers.
2And he gave his voice in weeping, and Egypt heard, and the house of Pharaoh heard.
3And Joseph said to his brothers, “I [am] Joseph. Is my father still alive?” And his brothers were not able to answer him, for they were terrified in his presence.
4And Joseph said to his brothers, “Come near to me, please.” And they came near, and he said, “I [am] Joseph your⁺ brother, whom you⁺ sold into Egypt.
5And now, do not be grieved and let it not burn in your⁺ eyes that you⁺ sold me here, for to preserve life God sent me before you⁺.
6For these two years the famine [has been] in the midst of the earth, and [there are] still five years in which [there is] no plowing and harvesting.
7And God sent me before you⁺ to make for you⁺ a remnant in the earth, and to give life to you⁺ by a great deliverance.
8And now, you⁺ have not sent me here, but God. And He has made me for a father to Pharaoh, and for a lord of all his house, and ruler in all the land of Egypt.
9Hurry and go up to my father and you⁺ shall say to him, ‘Thus says Joseph your son: God has made me lord of all Egypt. Come down to me; do not delay.
10And you shall dwell in the land of Goshen, and you shall be near to me—you and your sons, and the sons of your sons, and your flock and your herd, and all that [is] yours.
11And I will provide for you there, for [there are] still five years of famine, lest you come to poverty—you and your house and all that [is] yours.’
12And behold, your⁺ eyes are seeing, and the eyes of my brother Benjamin, that my mouth is the one speaking to you⁺.
13And you⁺ shall tell to my father of all my glory in Egypt, and of all that you⁺ have seen. And you⁺ shall hurry and bring down my father here.”
14And he fell on the necks of Benjamin his brother and wept, and Benjamin wept on his necks.
15And he kissed all his brothers and wept over them. And after that his brothers spoke with him.
16And the sound was heard in the house of Pharaoh, saying, “The brothers of Joseph have come.” And it was good in the eyes of Pharaoh and in the eyes of his servants.
17And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: Load your⁺ animals and depart. Go to the land of Canaan,
18and take your⁺ father and your⁺ households, and come to me, and I will give to you⁺ the good of the land of Egypt, and you⁺ will eat the fat of the land.’
19And you—you have been commanded, ‘Do this: Take for yourselves from the land of Egypt carts for your⁺ little ones, and for your⁺ wives, and bring your⁺ father, and come.
20And let your⁺ eye not grieve over your⁺ vessels, for the good of all the land of Egypt—it is yours⁺.’”
21And the sons of Israel did so. And Joseph gave to them carts, according to the mouth of Pharaoh, and he gave to them provisions for the journey.
22To all of them he gave—to each man—changes of garments, and to Benjamin he gave three hundred [shekels] of silver and five changes of garments.
23And to his father he sent this: Ten donkeys carrying the good of Egypt, and ten female donkeys carrying grain and bread and food for his father for the journey.
24And he sent away his brothers, and they departed, and he said to them, “Do not be shaken along the way.”
Note (Genesis 45:24): Joseph tells his brothers not to become agitated on the journey. The Hebrew may mean “Do not quarrel on the way”; the BLB chooses “Do not be shaken.”
25And they went up out of Egypt and they came to the land of Canaan, to Jacob their father,
26and they told him, saying, “Joseph [is] still alive! And he [is] ruling in all the land of Egypt.” And his heart went numb for he did not believe them.
27And they spoke to him all the words that Joseph had said to them, and he saw the carts that Joseph had sent to carry him, and the spirit of Jacob their father revived.
28And Israel said, “Enough! Joseph my son [is] still alive! I will go and I will see him before I die.”
Chapter 46
1And Israel journeyed, and all that [was] his, and he came to Beersheba and he sacrificed sacrifices to the God of his father Isaac.
2And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Behold, [it is] I.”
3And He said, “I [am] God, the God of your father; do not fear from going down to Egypt, for I will make you into a great nation there.
4I will go down with you to Egypt, and I will also surely bring you up, and Joseph will put his hand on your eyes.”
5And Jacob arose from Beersheba, and the sons of Israel carried Jacob their father and their little ones and their wives in the carts that Pharaoh had sent to carry him.
6And they took their livestock and their possessions that they had acquired in the land of Canaan, and they came to Egypt, Jacob and all his seed with him,
7his sons, and the sons of his sons with him, and his daughters, and the daughters of his sons, and all his seed he brought with him to Egypt.
8And these [are] the names of the sons of Israel, the ones coming to Egypt—Jacob and his sons: The firstborn of Jacob, Reuben.
9And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.
10And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.
11And the sons of Levi: Gershon, Kohath, and Merari.
12And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; and Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.
13And the sons of Issachar: Tola, and Puvah, and Job, and Shimron.
14And the sons of Zebulun: Sered, and Elon, and Jahleel.
15These [are] the sons of Leah, whom she bore to Jacob in Paddan-aram, and together with Dinah his daughter. All the souls, his sons and his daughters, [were] thirty and three.
16And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
17And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister. And the sons of Beriah: Heber and Malchiel.
18These [are] the sons of Zilpah, whom Laban gave to Leah his daughter, and she bore these to Jacob—six [and] ten souls.
19The sons of Rachel, wife of Jacob: Joseph and Benjamin.
20And there were born to Joseph in the land of Egypt, whom Asenath, the daughter of Potiphera, priest of On, bore to him: Manasseh and Ephraim.
21And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
22These [are] the sons of Rachel who were born to Jacob—four [and] ten souls in all.
23And the sons of Dan: Hushim.
24And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.
25These [are] the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob—seven souls in all.
26All the souls—the ones coming to Jacob, to Egypt, the ones coming out of his thigh, besides the wives of the sons of Jacob—[were] sixty and six souls in all.
27And the sons of Joseph, who were born to him in Egypt, [were] two souls. All the souls of the house of Jacob, the ones coming to Egypt, [were] seventy.
28And he sent Judah before him to Joseph, to direct before him to Goshen. And they came to the land of Goshen.
29And Joseph harnessed his chariot, and he went up to Goshen to meet Israel his father, and he appeared to him, and he fell on his necks, and he wept on his necks a long time.
30And Israel said to Joseph, “Let me die now, after my seeing your face, for [you are] still alive.”
31And Joseph said to his brothers and to the house of his father, “I will go up and let me tell Pharaoh and let me say to him, ‘My brothers and the house of my father, who [were] in the land of Canaan, have come to me.
32And the men are shedherds of sheep, for they have been men of livestock; and their flocks and their herds and all that [is] theirs, they have brought.’
33And it shall be, when Pharaoh calls you⁺ and says, ‘What [are] your⁺ works?’
34That you⁺ shall say, ‘Your servants have been men of livestock from our youth and even until now, both we [and] also our fathers,’ so that you⁺ may dwell in the land of Goshen. For an abomination of Egypt [is] every shepherd of sheep.”
Chapter 47
1And Joseph went and told Pharaoh and he said, “My father, and my brothers, and their flocks, and their herds, and all that [is] theirs, have come from the land of Canaan, and behold, they [are] in the land of Goshen.”
2And from the end of his brothers, he took five men and he presented them before Pharaoh.
3And Pharaoh said to his brothers, “What [are] your⁺ works?” And they said to Pharaoh, “Your servants [are] shepherds of sheep, both we [and] also our fathers.”
4And they said to Pharaoh, “We have come to sojourn in the land because [there is] no pasture for the sheep that your servants have, for the famine [is] severe in the land of Canaan. And now, please, let your servants dwell in the land of Goshen.”
5And Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you.
6The land of Egypt, it [is] before you. In the best of the land cause your father and your brothers to dwell; let them dwell in the land of Goshen. And if you know that there are among them men of valor, then you shall appoint them captains of livestock over what is mine.”
7And Joseph brought in Jacob his father and he caused him to stand before Pharaoh, and Jacob blessed Pharaoh.
8And Pharaoh said to Jacob, “How many [are] the days of the years of your life?”
9And Jacob said to Pharaoh, “The days of the years of my sojournings [are] a hundred and thirty years. Few and evil have been the days of the years of my life, and they have not reached the days of the years of the lives of my fathers in the days of their sojournings.”
10And Jacob blessed Pharaoh, and he went out from before Pharaoh.
11And Joseph settled his father and his brothers, and he gave to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
12And Joseph provided his father and his brothers and all the house of his father with bread, according to the mouth of the little ones.
13And [there was] no bread in all the earth, for the famine [was] very severe. And the land of Egypt and the land of Canaan languished because of the famine.
14And Joseph gathered up all the silver found in the land of Egypt and in the land of Canaan, for the grain that they were buying, and Joseph brought the silver to the house of Pharaoh.
15And the silver was finished from the land of Egypt and from the land of Canaan, and all Egypt came to Joseph and said, “Give to us bread, and why should we die in your presence? For the silver is gone.”
16And Joseph said, “Give your⁺ livestock, and I will give [it] to you⁺ for your⁺ livestock, if the silver is gone.”
17And they brought their livestock to Joseph, and Joseph gave to them bread for the horses, and for the livestock of the sheep, and for the livestock of the cattle, and for the donkeys. And he led them with bread for all their livestock that year.
18And that year ended, and they came to him in the second year and said to him, “we will not hide from my lord that the silver is gone and the livestock of the animals belong to my lord. Nothing remains before my lord, except our bodies and our land.
19Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we will be—we and our land—servants to Pharaoh. And give [us] seed, and we will live and not die, that the land will not be desolate.”
20And Joseph bought all the land of Egypt for Pharaoh, for every man of Egypt sold his field because the famine was severe upon them. And the land became unto Pharaoh.
21And the people—he reduced them to servitude, from one end of the border of Egypt and to its [other] end.
Note (Genesis 47:21): This Hebrew text says Joseph moved the people to cities. The BLB says he reduced them to servitude; that is a different action.
22Only the land of the priests he did not buy, for a fixed portion [belonged] to the priests from Pharaoh, and they ate their fixed portion that Pharaoh gave to them. Upon thus they did not sell their land.
23And Joseph said to the people, “Behold, I have bought you⁺ this day, and your⁺ land, for Pharaoh. Behold, seed for you⁺, and you⁺ shall sow the land.
24And it shall come to pass at the harvest that you⁺ shall give a fifth to Pharaoh, and four of the hands shall be for you⁺: As seed of the field, and for your⁺ eating, and for those in your⁺ houses, and to eat for your⁺ little ones.”
25And they said, “You have caused us to live. We find favor in the eyes of my lord, and we will be servants to Pharaoh.”
26And Joseph made it a statute to this day over the land of Egypt: For Pharaoh, the fifth. Only the land of the priests, [which is] unto them alone and has not come to belong to Pharaoh.
27And Israel dwelt in the land of Egypt, in the land of Goshen. And they took possession in it, and they were fruitful, and they multiplied exceedingly.
28And Jacob lived in the land of Egypt seven [and] ten years, and the days of Jacob, the years of his life, were seven years and forty and a hundred years.
29And the days drew near for Israel to die, and he called for his son, for Joseph, and said to him, “If, please, I have found favor in your eyes, put, please, your hand under my thigh, and you shall do with me kindness and truth. Please, do not bury me in Egypt,
30and I shall lie with my fathers. And you shall carry me out of Egypt and you shall bury me in their burial place.” And he said, “I—I will do according to your word.”
31And he said, “Swear to me.” And he swore to him, and Israel bowed himself on the head of the bed.
Chapter 48
1And it came to pass after these things, that someone said to Joseph, “Behold, your father [is] sick.” And he took his two sons with him, Manasseh and Ephraim.
2And someone told, Jacob and said, “Behold, your son Joseph has come to you.” And Israel strengthened himself and sat up on the bed.
3And Jacob said to Joseph, “El-Shaddai appeared to me at Luz in the land of Canaan, and He blessed me
4and He said to me, ‘Behold, I am making you fruitful, and I will multiply you, and I will give you to [be] an assembly of peoples, and I will give this land to your seed after you [as] an everlasting possession.’
5And now, your two sons, who were born to you in the land of Egypt before my coming to you in Egypt, they are mine: Ephraim and Manasseh; like Reuben and like Simeon, they shall be mine.
6And your offspring, whom you beget after them, shall be yours. By the name of their brothers they will be called in their inheritance.
7And I, when I was coming from Paddan, Rachel died upon me in the land of Canaan, on the way, when [there was] a distance of land to go to to Ephrathah. And I buried her there on the way to Ephrath” (that [is], in Bethlehem).
8And Israel saw the sons of Joseph and said, “Who [are] these?”
9And Joseph said to his father, “They [are] my sons, whom God has given to me in this [place].” And he said, “Bring them, please, to me, and I will bless them.”
10And the eyes of Israel were heavy from old age; he was not able to see. And he brought them near to him, and he kissed them and he embraced them.
11And Israel said to Joseph, “To see your face I had not expected, and behold, God has shown me also your seed.”
12And Joseph brought them from between his knees, and he bowed himself with his nose to the earth.
13And Joseph took the two of them: Ephraim in his right hand, from the left of Israel, and Manasseh in his left hand, from the right of Israel, and he brought [them] near to him.
14And Israel stretched out his right hand and set [it] on the head of Ephraim—and he [was] the younger—and his left hand on the head of Manasseh; he acted wisely [with] his hands, for Manasseh [was] the firstborn.
Note (Genesis 48:14): Jacob deliberately put his right hand on the younger Ephraim. The Hebrew can describe arranging or crossing his hands; “acted wisely” is an interpretation.
15And he blessed Joseph and said, “God, before whom my fathers Abraham and Isaac walked, the God who has been my shepherd from my continued being unto this day,
16the angel who has redeemed me from all evil, may he bless the boys. And let my name be called upon them, and the name of my fathers, Abraham and Isaac, and may they multiply like fish into a multitude in the midst of the earth.”
17And Joseph saw that his father had set his right hand on the head of Ephraim, and it was evil in his eyes; and he took hold of the hand of his father to remove it from the head of Ephraim to the head of Manasseh.
18And Joseph said to his father, “Not so, my father, for this [one is] the firstborn; set your right hand on his head.”
19And his father refused and said, “I know, my son, I know! He also shall become a people, and he also shall be great. And yet, his younger brother shall be greater than he, and his seed shall become the fullness of the nations.”
20And he blessed them that day, saying, “By you Israel will bless, saying, ‘May God make you like Ephraim and like Manasseh.’” And he set Ephraim before Manasseh.
21And Israel said to Joseph, “Behold, I am dying, and God will be with you⁺ and He will bring you⁺ back to the land of your⁺ fathers.
22And I, I have given to you one portion above your brothers, which I took from the hand of the Amorite with my sword and with my bow.”
Chapter 49
1And Jacob called to his sons and he said, “Gather together, and I will tell you⁺ what shall befall you⁺ in the last days.
2Assemble yourselves, and listen, sons of Jacob; and listen to Israel your⁺ father.
3Reuben, you [are] my firstborn, my might, and the first of my strength, exceeding in rank, and exceeding in power.
4Uncontrolled as the waters, you shall not excel, because you went up [to the] bed of your father; then you defiled [it]—he went up [onto] my couch.
5Simeon and Levi [are] brothers; instruments of violence [are] their swords.
6Into their council let not my soul enter; to their assembly let not my honor be united; for in their anger they killed a man, and in their self-will they hamstrung an ox.
7Cursed [be] their anger, for it is strong, and their wrath, for it is cruel! I will divide them in Jacob, and scatter them in Israel.
8Judah—you, your brothers shall praise you. Your hand [shall be] on the neck of your enemies; sons of your father shall bow down to you.
9Judah [is] a whelp of a lion; from the prey, my son, you have gone up. He crouched, he lay down as a lion, and like a lioness, who shall rouse him?
10The scepter shall not depart from Judah, nor the staff from between his feet, until that he comes to Shiloh; and to him [is] the obedience of the peoples.
Note (Genesis 49:10): The Hebrew source records different written and read forms at “Shiloh.” Reading this as a place that someone comes to is one interpretation.
Evaluation (Genesis 49:10): Hebrew שִׁילֹה obscure — 'until Shiloh comes / until tribute comes / until he whose it is.' BLB 'until Shiloh comes.'
לא יסור שבט מיהודה ומחקק מבין רגליו עד כי יבא שילה ולו יקהת עמים׃
11Binding his donkey to the vine, and the colt of his donkey to the choice vine; he washed in the wine his garment, and in the blood of grapes his robe.
12His eyes [are] darker than wine, and his teeth whiter than milk.
13Zebulun shall dwell by the shore of the sea, and he [shall be] a haven for ships, and his border [shall be] to Sidon.
14Issachar is a strong-boned donkey, lying down between the sheepfolds.
15And he saw rest, that [its was] good, and the land, that [it was] pleasant, and he extended his shoulder to bear [a burden], and he became a servant at forced labor.
16Dan shall judge his people, as one of the tribes of Israel.
17Dan shall be a serpent by the way, a viper by the path, biting the heels of the horse, and its rider falls backward.
18For Your salvation I have waited, יהוה.
19Gad—a troop shall assault him, and he will attack the heel.
20Out of Asher his bread [shall be] rich, and he shall give royal delicacies.
21Naphtali [is] a doe set free, the one giving sayings of beauty.
22Joseph [is] a son of fruitfulness, a son of fruitfulness by a spring; daughters march over the wall.
23The masters of arrows—and they have embittered him, and shot and hated him.
24And his bow remained in strength, and the arms of his hands were tempered by the hands of the Mighty One of Jacob; from there [is] the Shepherd, the Stone of Israel.
25By the God of your father, and He will help you, and by Shaddai, and He will bless you [with] blessings of the heavens above, blessings of the deep that lies beneath, blessings of breasts and womb.
26The blessings of your father have excelled over the blessings of my ancestors up to the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the prince of his brothers.
Note (Genesis 49:26): The Hebrew describes Joseph as one set apart from his brothers. The BLB’s “prince of his brothers” interprets that description.
27Benjamin is a wolf [that] tears; in the morning he shall devour prey, and in the evening he shall divide spoil.”
28All these [are] two [and] ten tribes of Israel, and this [is] what their father spoke to them, and he blessed them—each one according to his own blessing, he blessed them.
29And he commanded them and he said to them, “I am being gathered to my people. Bury me with my fathers in the cave that [is] in the field of Ephron the Hittite,
30in the cave that [is] in the field of Machpelah, which [is] before the face of Mamre in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burial place.
31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
32The field and the cave that [is] in it [were] purchased from the sons of Heth.”
33And Jacob finished commanding his sons, and he gathered his feet into the bed and he expired, and he was gathered to his people.
Chapter 50
1And Joseph fell on the face of his father, and he wept over him, and he kissed him.
2And Joseph commanded his servants, the physicians, to embalm his father. And the physicians embalmed Israel.
3And forty days were fulfilled for him, for such are fulfilled [are] the days for the embalming; and the Egyptians wept for him seventy days.
4And the days of his weeping passed, and Joseph spoke to the house of Pharaoh, saying, “If now I have found favor in your⁺ eyes, speak, please, in the ears of Pharaoh, saying:
5My father made me swear, saying, ‘Behold, I am dying; and in my grave that I dug for myself in the land of Canaan, there you shall bury me.’ And now let me go up, please, and bury my father, and I will return.”
6And Pharaoh said, “Go up and bury your father, as he made you swear.”
7And Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
8and all the house of Joseph, and his brothers, and the house of his father. Only their little ones, and their flocks, and their herds they left in the land of Goshen.
9And there went up with him both chariots and horsemen; and the camp was very large.
10And they came to the threshing floor of Atad, which [is] beyond the Jordan, and they mourned there with great and very solemn lamentation, and he made seven days of mourning for his father.
11And the inhabitant of the land, the Canaanite, saw the mourning at the threshing floor of Atad, and they said, “This [is] solemn mourning for the Egyptians.” Upon thus its name was called Abel-mizraim, which [is] beyond the Jordan.
12And his sons did for him so, as he had commanded them.
13And his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, the field that Abraham bought for a possession of a burial place from Ephron the Hittite, before the face of Mamre.
14And Joseph returned to Egypt, he and his brothers, and all who went up with him to bury his father, after he had buried his father.
15And the brothers of Joseph saw that their father was dead, and they said, “Perhaps Joseph will hate us, and he will surely return to us all the evil that we did to him.”
16And they commanded to Joseph, saying, “Your father commanded before his death, saying,
17‘Thus you⁺ shall say to Joseph: I beg you, please forgive the trespass of your brothers and their sin, for they did to you evil.’ And now, please forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him.
18And his brothers also went and fell down before his face, and they said, “Behold, we [are] your servants.”
19And Joseph said to them, “Fear not, for [am] I in the place of God?
20And you⁺—you⁺ intended evil against me, God intended it for good, in order to bring about a day like this, to keep alive many people.
21And now, fear not; I will provide for you⁺ and your⁺ little ones.” And he comforted them, and he spoke to their heart.
22And Joseph dwelt in Egypt, he and the house of his father. And Joseph lived a hundred and ten years.
23And Joseph saw the third [generation] of Ephraim’s sons. Also, the sons of Machir, son of Manasseh, were born on the knees of Joseph.
24And Joseph said to his brothers, “I am dying. And God will surely attend to you⁺ and bring you⁺ out of this land, to the land of which He swore to Abraham, to Isaac, and to Jacob.”
25And Joseph made the sons of Israel swear, saying, “God will surely attend to you⁺, and you⁺ shall carry up my bones from this [place].”
26And Joseph died, a son of a hundred and ten years. And they embalmed him, and he was put in a coffin in Egypt.
Exodus — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And these [are] the names of the sons of Israel who came to Egypt with Jacob; each man and his house they came:
2Reuben, Simeon, Levi, and Judah,
3Issachar, Zebulun, and Benjamin,
4Dan and Naphtali, Gad and Asher.
5And all the souls coming out of the loins of Jacob were seventy souls, and Joseph was in Egypt.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויהי כל נפש יצאי ירך יעקב שבעים נפש ויוסף היה במצרים׃
6And Joseph died, and all his brothers, and all that generation.
7And the sons of Israel were fruitful and they swarmed, and they multiplied, and they grew mighty exceedingly, exceedingly, and the land was filled with them.
8And there arose a new king over Egypt, who had not known Joseph.
9And he said to his people, “Behold, the people of the sons of Israel [are] many and mightier than us.
10Come, let us act wisely with him, lest he multiply, and it comes to pass when war meets us, that he also may join himself to those hating us and fight against us and go up out of the land.”
11And they set over him chiefs of forced labor in order to afflict them with their burdens. And they built store cities for Pharaoh, Pithom and Rameses.
12And as they afflicted him, so he multiplied and so he burst forth. And they were in dread from the face of the sons of Israel.
13And Egypt made the sons of Israel serve with harshness,
14and they made bitter their lives with hard labor—with mortar and with bricks and with all manner of labor in the field, all their service in which they made them serve—with harshness.
15And the king of Egypt spoke to the midwives, the Hebrewesses, of whom the name of the one [was] Shiphrah, and the name of the second [was] Puah.
16And he said, “When you⁺ cause the Hebrewesses to give birth and you⁺ see [them] on the birthstools, if he [is] a son, then you⁺ shall kill him; but if she [is] a daughter, then she shall live.”
17And the midwives feared God and they did not do as the king of Egypt commanded to them. And the male children they kept alive.
18And the king of Egypt called for the midwives and said to them, “Why have you⁺ done this thing and kept alive the male children?”
19And the midwives said to Pharaoh, “Because the Hebrewesses [are] not like the Egyptian women, for they [are] lively; and before the midwife comes to them, they have given birth.”
20And God dealt well with the midwives, and the people multiplied, and they grew mighty exceedingly.
21And it came to pass, because the midwives feared God, that He provided for them houses.
22And Pharaoh commanded to all his people, saying, “Every son born [to the Hebrews] you⁺ shall cast him into the River, and every daughter you⁺ shall let live.”
Chapter 2
1And a man from the house of Levi went, and he took a daughter of Levi.
2And the woman conceived and bore a son, and she saw him, that he [was] good, and she hid him for three months.
3And she was not able to hid him anymore, and she took for him an ark of papyrus and daubed it with tar and with pitch, and she put the child in it and she placed it in the reeds along the edge of the River.
4And his sister stationed herself from a distance, to know what would be done to him.
5And the daughter of Pharaoh came down to bathe at the River, and her maidens were walking along the hand of the River. And she saw the ark in the midst of the reeds, and she sent her maidservant and she took it.
6And she opened [it], and she saw the child, and behold, a boy weeping. And she had compassion on him, and she said, “This [is] [one of] the children of the Hebrews.”
7And his sister said to the daughter of Pharaoh, “Shall I go and call for you a nursing woman from the Hebrewesses, that she may nurse for you the child?”
8And the daughter of Pharaoh said to her, “Go.” And the girl went and called the mother of the child.
9And the daughter of Pharaoh said to her, “Take away this child and nurse him for me, and I will give [you] your wage.” And the woman took the child and nursed him.
10And the child grew, and she brought him to the daughter of Pharaoh, and he became to her as a son. And she called his name Moses and she said, “Because I drew him out of the water.”
11And it came to pass in those days, and Moses had grown, and he went out to his brothers and he saw in their burdens, and he saw a man, an Egyptian, striking a man, a Hebrew, from his brothers.
12And he turned this way and that way, and he saw that [there was] no man, and he struck the Egyptian and hid him in the sand.
13And he went out on the second day, and behold, two men, Hebrews, were fighting. And he said to the wicked one, “Why do you strike your companion?”
14And he said, “Who appointed you as a man—a ruler and a judge—over us? Do you intend to kill me as you killed the Egyptian?” And Moses feared and said, “Surely the matter is known.”
15And Pharaoh heard of this matter, and he sought to kill Moses. And Moses fled from the face of Pharaoh, and he dwelt in the land of Midian, and he sat down by the well.
16And the priest of Midian [had] seven daughters. And they came and drew water and they filled the troughs to water the flock of their father.
17And the shepherds came and drove them away, and Moses arose and saved them, and he watered their flock.
18And they came to Reuel their father, and he said, “Why have you returned so early today?”
19And they said, “A man, an Egyptian, delivered us from the hand of the shepherds, and also he has surely drawn water for us, and he watered the flock.”
20And he said to his daughters, “And where [is] he? Why [is] this, [that] you⁺ have left the man? Call to him, and let him eat bread.”
21And Moses was willing to dwell with the man, and he gave Zipporah his daughter to Moses.
22And she bore a son, and he called his name Gershom, for he said, “I have become a sojourner in a foreign land.”
23And it came to pass after those many days that the king of Egypt died. And the sons of Israel groaned because of the bondage, and they cried out, and their cry went up to God because of the bondage.
24And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.
25And God saw the sons of Israel, and God knew.
Chapter 3
1And Moses was shepherding the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness and he came to the mountain of God, [to] Horeb.
2And the angel of יהוה appeared to him in a flame of fire from the midst of the bush. And he looked, and behold, the bush was burning with the fire, and the bush [was] not consumed.
3And Moses said, “Let me turn aside, please, and see this great sight. Why does the bush not burn?”
4And יהוה saw that he had turned aside to look, and God called to him from the midst of the bush and He said, “Moses! Moses!” And he said, “Behold, [it is] I.”
5And He said, “Do not come near here. Remove your sandals from upon your feet, for the place on which you are standing is holy ground.”
6And He said, “I [am] the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look toward God.
7And יהוה said, “I have surely seen the affliction of My people who [are] in Egypt, and their cry I have heard from before their taskmasters, for I know their pains;
8and I have come down to deliver them from out of the hand of Egypt and to bring them up from that land to a land good and broad, to a land flowing with milk and honey—to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
9And now, behold, the cry of the sons of Israel has come to Me, and also I have seen the oppression with which Egypt is oppressing them.
10And now come, and I will send you to Pharaoh, and you shall bring out My people, the sons of Israel, out of Egypt.”
11And Moses said to God, “Who [am] I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?”
12And He said, “Surely I will be with you, and this [is] the sign to you that I have sent you: When you bring the people out of Egypt, you⁺ shall serve God on this mountain.”
13And Moses said to God, “Behold, I am coming to the sons of Israel and I will say to them, ‘The God of your⁺ fathers has sent me to you⁺,’ and they will say to me, ‘What [is] His name?’ What shall I say to them?”
14And God said to Moses, “Ehyeh Asher Ehyeh.” And He said, “Thus you shall say to the sons of Israel, ‘Ehyeh has sent me to you⁺.’”
15And God said moreover to Moses, “Thus you shall say to the sons of Israel, ‘יהוה, the God of your⁺ fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you⁺.’ This [is] My name forever, and this [is] My memorial from generation to generation.
16Go and gather together the elders of Israel, and say to them, ‘יהוה, the God of your⁺ fathers, has appeared to me—the God of Abraham, of Isaac, and of Jacob—saying: I have surely attended to you⁺ and what is being done to you⁺ in Egypt.
17And I have said I will bring you⁺ up out of the affliction of Egypt, to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite—to a land flowing with milk and honey.’
18And they will listen to your voice, and you shall come—you and the elders of Israel—to the king of Egypt, and you⁺ shall say to him, ‘יהוה, the God of the Hebrews, has met with us. And now, let us go, please, a journey of three days into the wilderness, and let us sacrifice to יהוה our God.’
19And I know that the king of Egypt will not permit you⁺ to go, unless by a mighty hand.
20And I will stretch out My hand, and I will strike Egypt with all My wonders that I will do in its midst. And after that, he will send you⁺ out.
21And I will give favor to this people in the eyes of the Egyptians, and it will come to pass when you⁺ go, you⁺ shall not go emptily.
22And every woman shall ask from her neighbor, and from the one dwelling in her house, articles of silver, and articles of gold, and clothing. And you⁺ shall put [them] on your⁺ sons and on your⁺ daughters, and you⁺ shall plunder the Egyptians.”
Chapter 4
1And Moses answered and said, “And if they will not give credence to me and they will not listen to my voice, for they will say, ‘יהוה has not appeared to you.’”
2And יהוה said to him, “What [is] in your hand?” And he said, “A staff.”
3And He said, “Cast it on the ground.” And he cast it to the earth, and it became a serpent, and Moses fled from before it.
4And יהוה said to Moses, “Stretch out your hand and seize [it] by its tail”—and he stretched out his hand and grasped hold of it, and it became a staff in his palm—
5“so that they may believe that יהוה, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
6And furthermore יהוה said to him, “Put now your hand into your bosom.” And he put his hand into his bosom, and he took it out, and behold, his hand [was] leprous, like snow.
7And He said, “Return your hand into your bosom.” And he returned his hand into his bosom and he took it out from his bosom, and behold, it was restored like his flesh.
8“And it shall come to pass, if they will not give credence to you and they will not listen to the voice of the first sign, then they will give credence to the voice of the latter sign.
9And it shall come to pass, if they will not give credence even to these two signs and will not listen to your voice, then you shall take from the waters of the River and you shall pour [them] on the dry land, and it will happen that the waters which you take from the River, they will become blood on the dry land.”
10And Moses said to יהוה, “Please, my Lord, I [am] not a man of words, neither from yesterday nor from the day before yesterday nor from the time You have spoken to Your servant. For I [am] slow of mouth and slow of tongue.”
11And יהוה said to him, “Who has made a mouth for the man? Or who makes mute, or deaf, or seeing, or blind? Is [it] not I, יהוה?
12And now go, and I—I will be with your mouth, and I will teach you what you shall say.”
13And he said, “Please, my Lord, send, please, by the hand [of another] whom You send.”
14And the anger of יהוה burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he surely speaks. And also, behold, he is coming out to meet you, and he will see you, and he will be glad in his heart.
15And you shall speak to him and put the words in his mouth, and I—I will be with your mouth and with his mouth, and I will teach you⁺ what you⁺ shall do.
16And he will speak for you to the people. And it shall come to pass that he shall be to you as a mouth, and you shall be to him as God.
17And this staff you shall take in your hand, with which you shall perform the signs.”
18And Moses went and returned to Jethro his father-in-law and said to him, “Let me go, please, and return to my brothers who [are] in Egypt, and see whether they are still alive.” And Jethro said to Moses, “Go in peace.”
19And יהוה said to Moses in Midian, “Go, return to Egypt, for all the men who were seeking your life are dead.”
20And Moses took his wife and his sons, and he set them on the donkey, and he returned to the land of Egypt. And Moses took the staff of God in his hand.
21And יהוה said to Moses, “When you go to return to Egypt, see all the wonders that I have put in your hand, and you do them before the face of Pharaoh. And I will strengthen his heart, and he will not send out. the people
22And you shall say to Pharaoh, ‘Thus says יהוה: My son, My firstborn [is] Israel.
23And I say to you, send out My son, that he may serve Me. And if you refuse to send him out, behold, I am killing your son, your firstborn.’”
24And it came to pass on the way, at the lodging place, that יהוה met him and sought to put him to death.
25And Zipporah took a sharp stone and cut off the foreskin of her son, and she touched it to his feet and said, “Surely you [are] a bridegroom of blood to me.”
26And He let him alone. (At that time she said, “[You are] a bridegroom of blood,” because of the circumcision.)
27And יהוה said to Aaron, “Go to meet Moses in the wilderness.” And he went, and he met him on the mountain of God, and he kissed him.
28And Moses told Aaron all the words of יהוה with which He had sent him, and all the signs which He had commanded him.
29And Moses went—and Aaron—and they gathered together all the elders of the sons of Israel.
30And Aaron spoke all the words that יהוה had spoken to Moses. And he did the signs before the eyes of the people,
31and the people believed; and they heard that יהוה had visited the sons of Israel, and that He had seen their affliction. And they bowed and worshiped.
Chapter 5
1And afterward Moses and Aaron went in and they said to Pharaoh, “Thus says יהוה, God of Israel: ‘Send out My people, that they may hold a feast to Me in the wilderness.’”
2And Pharaoh said, “Who [is] יהוה, that I should listen to His voice to send out Israel? I do not know יהוה, and moreover Israel I will not send out.”
3And they said, “The God of the Hebrews has met with us. Let us go, please, a journey of three days into the wilderness, and let us sacrifice to יהוה our God, lest He meet us with the pestilence or with the sword.”
4And the king of Egypt said to them, “Why, Moses and Aaron, do you⁺ loosen the people from their works? Go to your⁺ burdens.”
5And Pharaoh said, “Behold, the people of the land [are] many now, and you⁺ make them rest from their burdens.”
6And that day Pharaoh commanded the taskmasters of the people, and their officers, saying,
7“You⁺ shall not continue to give straw to the people for the making of the bricks as yesterday and the day before yesterday. They shall go and gather straw for themselves.
8And the quota of bricks that they were making yesterday and the day before yesterday you⁺ shall set on them. You⁺ shall not diminish from it, for they are idle. Upon thus, they cry out, saying, ‘Let us go, let us sacrifice to our God.’
9Let the service be heavy on the men, and let them be occupied with it. And let them not pay attention to lying words.”
10And the taskmasters of the people and their officers went out, and they spoke to the people, saying, “Thus says Pharaoh: ‘I am not giving straw to you⁺.
11You⁺ go, get straw for yourselves from wherever you⁺ can find it; for nothing is diminishing from your⁺ service.’”
12And the people were scattered throughout all the land of Egypt to gather stubble for straw.
13And the taskmasters kept pressing them, saying, “Fulfill your⁺ works, the matter of a day in its day, as when there was the straw.”
14And the officers of the sons of Israel, whom the taskmasters of Pharaoh had set over them, were beaten saying, “Why have you⁺ not fulfilled your⁺ quota for making bricks as yesterday and the day before yesterday, both yesterday and today?”
15And the officers of the sons of Israel came and cried out to Pharaoh, saying, “Why are you doing this to your servants?
16Straw is not being given to your servants, and they are saying to us, ‘Make bricks!’ And behold, your servants [are] beaten, and the fault [is] in your people.”
17And he said, “You⁺ [are] idle—idle! Upon thus you⁺ are saying, ‘Let us go, let us sacrifice to יהוה.’
18And now, go—work! And straw shall not be given to you⁺, and the quota of bricks you⁺ shall deliver.”
19And the officers of the sons of Israel saw themselves in trouble, in saying, “You⁺ shall not diminish from your⁺ bricks, the matter of a day in its day.”
20And they met Moses and Aaron, who were standing to meet them as they came out from Pharaoh.
21And they said to them, “May יהוה look on you⁺ and judge, because you⁺ have made our scent stink in the eyes of Pharaoh and in the eyes of his servants, to put a sword in their hand to kill us.”
22And Moses returned to יהוה and said, “My Lord, why have You done evil to this people? [Is] this why You have sent me?
23And since I came to Pharaoh to speak in Your name, he has done evil to this people; and deliver—You have not delivered—Your people.”
Chapter 6
1And יהוה said to Moses, “Now you shall see what I will do to Pharaoh; for by a mighty hand he will send them out, and by a mighty hand he will drive them out from his land.”
2And God spoke to Moses, and He said to him, “I [am] יהוה,
3and I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai; and [by] My name יהוה I was not known to them.
4And also I have established My covenant with them, to give to them the land of Canaan, the land of their sojourning, in which they sojourned.
5And also I have heard the groaning of the sons of Israel whom Egypt is making serve, and I have remembered My covenant.
6Therefore say to the sons of Israel, ‘I [am] יהוה, and I will bring you⁺ out from under the burdens of Egypt, and I will deliver you⁺ from their service, and I will redeem you⁺ with an outstretched arm and with great judgments.
7And I will take you⁺ to Me for a people, and I will be to you⁺ for God; and you⁺ shall know that I [am] יהוה your⁺ God, the One bringing you⁺ out from under the burdens of Egypt.
8And I will bring you⁺ into the land that I lifted up my hand to give to Abraham, to Isaac, and to Jacob. And I will give it to you⁺ as a possession. I [am] יהוה!’”
9And Moses spoke in this way to the sons of Israel, and they did not listen to Moses, from shortness of spirit and from hard service.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וידבר משה כן אל בני ישראל ולא שמעו אל משה מקצר רוח ומעבדה קשה׃
10And יהוה spoke to Moses, saying,
11“Go in, tell to Pharaoh king of Egypt and he shall send out the sons of Israel from his land.”
12And Moses spoke before the face of יהוה, saying, “Behold, the sons of Israel have not listened to me; and how shall Pharaoh listen to me, and I [am] uncircumcised of lips?”
13And יהוה spoke to Moses and to Aaron and He gave them a command toward the sons of Israel and toward Pharaoh king of Egypt, to bring out the sons of Israel from the land of Egypt.
14These [are] the heads of the houses of their fathers: The sons of Reuben the firstborn of Israel: Hanoch and Pallu, Hezron and Carmi. These are the clans of Reuben.
15And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess. These [are] the clans of Simeon.
16And these [are] the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi [were] seven and thirty and a hundred years.
17The sons of Gershon: Libni and Shimei, according to their clans.
18And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath [were] three and thirty and a hundred years.
19And the sons of Merari: Mahli and Mushi. These [were] the clans of Levi according to their generations.
20And Amram took Jochebed his father’s sister for himself for a wife, and she bore to him Aaron and Moses. And the years of the life of Amram [were] seven and thirty and a hundred years.
21And the sons of Izhar: Korah, and Nepheg, and Zichri.
22And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.
23And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself for a wife. And she bore to him Nadab, and Abihu, Eleazar, and Ithamar.
24And the sons of Korah: Assir, and Elkanah, and Abiasaph. These are the clans of the Korahite.
25And Eleazar son of Aaron took for himself one of the daughters of Putiel to him for a wife, and she bore to him Phinehas. These [are] the heads of the fathers of the Levites according to their clans.
26[It was] this Aaron and Moses to whom יהוה said, “Bring out the sons of Israel from the land of Egypt, according to their hosts.”
27They [are] the ones speaking to Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this Moses and Aaron.
28And it came to pass on the day [that] יהוה spoke to Moses in the land of Egypt,
29that יהוה spoke to Moses, saying, “I [am] יהוה; speak to Pharaoh king of Egypt all that I am speaking to you.”
30And Moses said before the face of יהוה, “Behold, I [am] uncircumcised of lips, and how will Pharaoh listen to me?”
Chapter 7
1And יהוה said to Moses, “See, I have made you God to Pharaoh, and Aaron your brother shall be your prophet.
2You shall speak all that I command you, and Aaron your brother shall speak to Pharaoh, that he may send out the sons of Israel from his land.
3And I will harden the heart of Pharaoh, and I will multiply My signs and My wonders in the land of Egypt.
4And Pharaoh will not listen to you⁺, and I will put My hand on Egypt and I will bring out My armies, My people, the sons of Israel, out of the land of Egypt by great judgments.
5And the Egyptians shall know that I [am] יהוה when I stretch out My hand against Egypt and bring out the sons of Israel from their midst.”
6And Moses and Aaron did as יהוה commanded them; so they did.
7And Moses [was] a son of eighty years and Aaron was a son of three and eighty years when they spoke to Pharaoh.
8And יהוה spoke to Moses and to Aaron, saying,
9“When Pharaoh speaks to you⁺, saying, ‘Give for yourselves a wonder,’ then you shall say to Aaron, ‘Take your staff and cast [it] down before the face of Pharaoh,’ let it become a monster.”
10And Moses went in—and Aaron—to Pharaoh, and they did so, as יהוה had commanded. And Aaron cast down his staff before the face of Pharaoh and before the face of his servants, and it became a monster.
11And Pharaoh also called for the wise men and for the sorcerers; and they—the magicians of Egypt—they also did so with their secret arts.
12And each man cast down his staff, and they became monsters, and the staff of Aaron swallowed up their staffs.
13And the heart of Pharaoh was strengthened, and he did not listen to them, as יהוה had spoken.
14And יהוה said to Moses, “The heart of Pharaoh [is] heavy; he has refused to send out. the people
15Go to Pharaoh in the morning. Behold, he is going out to the water, and you shall stand to meet him by the edge of the River. And the staff that was turned into a serpent you shall take in your hand.
16And you shall say to him, ‘יהוה, God of the Hebrews, has sent me to you, saying: Send out My people that they may serve Me in the wilderness. And behold, you would not listen until now.
17Thus says יהוה: By this you shall know that I [am] יהוה. Behold, I am striking with the staff that [is] in my hand upon the waters that [are] in the River, and they shall be turned to blood.
18And the fish that [are] in the River shall die, and the River shall stink. And the Egyptians shall be weary to drink water from the River.’”
19And יהוה said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their ponds, and over all their pools of water, and they shall become blood.’ And there shall be blood in all the land of Egypt, even in the [vessels of] wood and in the [vessels of] stone.”
20And Moses and Aaron did so, as יהוה had commanded; and he lifted up the staff and struck the waters that [were] in the River, in the eyes of Pharaoh and in the eyes of his servants, and all the waters that [were] in the River were turned to blood.
21And the fish that [were] in the River died, and the River stank, and Egypt was not able to drink water from the River, and the blood was in all the land of Egypt.
22And the magicians of Egypt with their secret arts did so. And the heart of Pharaoh was strengthened, and he did not listen to them, as יהוה had spoken.
23And Pharaoh turned and went into his house, and he did not set his heart even to this.
24And all Egypt dug around the River for water to drink, because they were not able to drink from the waters of the River.
25And seven days were fulfilled after יהוה struck the river.
Chapter 8
1And יהוה said to Moses, “Go to Pharaoh and say to him: Thus says יהוה, ‘Send out My people, that they may serve Me.
2And if you refuse to send [them] out, behold, I am striking all your territory with the frogs.
3And the River shall teem [with] frogs, and they shall go up and come into your house, and into your bedroom, and onto your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading bowls.
4And on you and on your people and on all your servants the frogs shall come up.’”
5And יהוה said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the streams, and over the ponds, and bring up the frogs on the land of Egypt.’”
6And Aaron stretched out his hand over the waters of Egypt, and the frog came up and covered the land of Egypt.
7And the magicians with their secret arts did so, and they brought up the frogs on the land of Egypt.
8And Pharaoh called for Moses and for Aaron and said, “Pray to יהוה, that He may take away the frogs from me and from my people. and I will send out, the people that they may sacrifice to יהוה.”
9And Moses said to Pharaoh, “Glorify yourself over me—for when shall I pray for you and for your servants, and for your people, to cut off the frogs from you and from your houses? Only in the River they shall remain.”
10And he said, “Tomorrow.” And he said, “[Let it be] according to your word, so that you may know that [there is] none like יהוה our God.
11And the frogs shall depart from you, and from your houses, and from your servants, and from your people. Only in the River they shall remain.”
12And Moses and Aaron went out from Pharaoh, and Moses cried out to יהוה concerning the matter of the frogs which He had placed upon Pharaoh.
13And יהוה did according to the word of Moses, and the frogs died from the houses, from the courtyards, and from the fields.
14And they piled them up in heaps of heaps, and the land stank.
15And Pharaoh saw that there was relief, and he made heavy his heart, and he did not listen to them, as יהוה had spoken.
16And יהוה said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the land, and it shall become gnats in all the land of Egypt.’”
17And they did so, and Aaron stretched out his hand with his staff and struck the dust of the land, and it became the gnat on the man and on the beast. All the dust of the land became gnats in all the land of Egypt.
18And the magicians with their secret arts did so to bring forth the gnats, and they could not. And the gnat was on the man and on the beast.
19And the magicians said to Pharaoh, “It [is] the finger of God.” And the heart of Pharaoh was strengthened, and he did not listen to them, as יהוה had spoken.
20And יהוה said to Moses, “Rise early in the morning and stand before the face of Pharaoh—behold, he is going out to the water—and say to him, thus says יהוה: ‘Send out My people, that they may serve Me.
21For if you will not send out My people, behold, I am sending on you and on your servants and on your people and into your houses the swarm. And the houses of Egypt shall be full of the swarm, and also the ground on which they [are].
22And I will set apart in that day the land of Goshen, in which My people are standing, that no swarm shall be there, in order that you may know that I, יהוה, [am] in the midst of the land.
23And I will make a distinction between My people and between your people. Tomorrow this sign shall be.’”
24And יהוה did so, and heavy swarms came into the house of Pharaoh and the house of his servants, and into all the land of Egypt; the land was ruined from before the swarm.
25And Pharaoh called for Moses and for Aaron and said, “Go, sacrifice to your⁺ God in the land.”
26And Moses said, “It is not right to do so, for the abomination of Egypt we shall sacrifice to יהוה our God. Behold, shall we sacrifice the abomination of Egypt before their eyes, and will they not stone us?
27A journey of three days we will go into the wilderness, and we will sacrifice to יהוה our God, as He says to us.”
28And Pharaoh said, “I will send you⁺ out, and you⁺ shall sacrifice to יהוה your⁺ God in the wilderness. Only you⁺ shall not go very far away. Pray for me.”
29And Moses said, “Behold, I am going out from you, and I will pray to יהוה, and the swarm shall depart from Pharaoh, from his servants, and from his people tomorrow. Only let Pharaoh not again deal deceitfully in not sending out the people to sacrifice to יהוה.”
30And Moses went out from Pharaoh and prayed to יהוה.
31And יהוה did according to the word of Moses, and He removed the swarm from Pharaoh, from his servants, and from his people. Not one remained.
32And Pharaoh made heavy his heart also at this time, and he did not send out the people.
Chapter 9
1And יהוה said to Moses, “Go to Pharaoh and speak to him: Thus says יהוה God of the Hebrews, ‘Send out, My people that they may serve Me.
2For if you refuse to send [them] out, and you are still holding on to them,
3behold, the hand of יהוה will be on your livestock that are in the field—on the horses, on the donkeys, on the camels, on the cattle, and on the flocks—a very severe pestilence.
4And יהוה will make a distinction between the livestock of Israel and between the livestock of Egypt, and not a thing shall die from all [that belongs] to the sons of Israel.’”
5And יהוה set an appointed time, saying, “Tomorrow יהוה will do this thing in the land.”
6And יהוה did this thing on the next day, and all the livestock of Egypt died. And from the livestock of the sons of Israel, not one died.
7And Pharaoh sent, and behold, not even one of the livestock of Israel had died. And the heart of Pharaoh was heavy, and he did not send out. the people
8And יהוה said to Moses and to Aaron, “Take for yourselves the fullness of both palms of soot of a furnace, and Moses shall scatter it toward the heavens before the eyes of Pharaoh.
9And it will become fine dust over all the land of Egypt, and it shall become boils bursting [with] blisters, on man and on beast, in all the land of Egypt.”
10And they took soot of the furnace and stood before the face of Pharaoh. And Moses scattered it toward the heavens, and it became boils [with] blisters bursting, on the man and on the beast.
11And the magicians were not able to stand before the face of Moses, because of the boils, for the boils were on the magicians and on all Egypt.
12And יהוה strengthened the heart of Pharaoh, and he did not listen to them, as יהוה had spoken to Moses.
13And יהוה said to Moses, “Rise early in the morning and stand before the face of Pharaoh and say to him: Thus says יהוה God of the Hebrews, ‘Send out My people, that they may serve Me.
14For at this time I am sending all My plagues to your heart, and on your servants, and on your people, in order that you may know that [there is] none like Me in all the earth.
15For now I could have stretched out My hand and struck you and your people with the pestilence, and you would have been cut off from the earth.
16But indeed for this reason I have caused you to stand, in order to show you My power, and in order to proclaim My name in all the earth.
17Still you are exalting yourself over My people, so as not to send them out.
18Behold, about this time tomorrow I am raining down very heavy hail, such as has not been like it in Egypt from the day it was founded until now.
19And now, send—have your livestock brought in, and all that you have in the field; every man and beast that is found in the field and is not gathered to the house—the hail shall come down on them, and they shall die.’”
20The one who fears the word of יהוה among the servants of Pharaoh made his servants and his livestock flee into the houses.
21And he who did not set his heart to the word of יהוה left his servants and his livestock in the field.
22And יהוה said to Moses, “Stretch out your hand toward the heavens, and there shall be hail in all the land of Egypt, on the man, and on the beast, and on every plant of the field in the land of Egypt.”
23And Moses stretched out his staff toward the heavens, and יהוה gave voices and hail, and fire went to the earth. And יהוה rained down hail on the land of Egypt.
24And there was hail, and fire coming in the middle of the hail, very heavy, such as that there was none like it in all the land of Egypt from the time it became a nation.
25And the hail struck in all land of Egypt all that [was] in the field—from man even to beast—and every plant of the field. The hail struck and shattered every tree of the field.
26Only in the land of Goshen, where there [were] the sons of Israel, there was no hail.
27And Pharaoh sent and called for Moses and for Aaron and said to them, “I have sinned this time. יהוה [is] the righteous one, and I and my people [are] the wicked ones.
28Pray to יהוה, for there has been too much of God’s voices and hail. And I will send you⁺ out, and you shall no longer stay.”
29And Moses said to him, “As I leave the city, I will spread out my hands to יהוה, and the voices will cease, and there will not be the hail anymore, in order that you may know that the earth belongs to יהוה.
30And as for you and your servants, I know that (you⁺ do not yet fear from before the face of יהוה God.”
31(And the flax and the barley were struck, for the barley [was] in ear, and the flax [was] in bud.
32And the wheat and the spelt were not struck, for they [are] late crops.)
33And Moses went out from Pharaoh, out of the city, and he spread out his hands to יהוה, and the voices and the hail ceased, and the rain was not poured on the earth.
34And Pharaoh saw that the rain and the hail and the voices had ceased, and he continued to sin and made heavy his heart—he and his servants.
35And the heart of Pharaoh was strengthened, and he did not send out the sons of Israel, as יהוה had spoken by the hand Moses.
Chapter 10
1And יהוה said to Moses, “Go in to Pharaoh, for I have made heavy his heart and the heart of his servants, that I may set these signs of Mine within him,
2and so that you may recount in the ears of your son and the son of your son how I have dealt severely with Egypt, and My signs that I have set among them, and you⁺ shall know that I [am] יהוה.”
3And Moses came in—and Aaron—to Pharaoh, and they said to him, “Thus says יהוה God of the Hebrews, ‘Until when will you refuse to humble yourself before My face? Send out My people, that they may serve Me.
4For if you refuse to send out My people, behold, tomorrow I am bringing the locust into your territory.
5And it shall cover the eye of the land, so that no one will be able to see the land. And it shall eat the remnant of what is left, what remains for you⁺ from the hail, and it shall eat every tree that grows for you⁺ from the field.
6And they shall fill your houses and the houses of all your servants and the houses of all Egypt—which neither your fathers nor your fathers’ fathers have seen, from the day that they were on the earth to this day.’” And he turned and went out from Pharaoh.
7And the servants of Pharaoh said to him, “Until when shall this one be a snare to us? Send out the men, that they may serve יהוה their God. Do you not yet know that Egypt has perished?”
8And Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve יהוה your⁺ God! Who and who [are] the ones going?”
9And Moses said, “With our young and with our old we will go, with our sons and with our daughters, with our flocks and with our herds we will go, for [it is] a feast of יהוה for us.”
10And he said to them, “Thus may יהוה be with you⁺ when I send out you⁺, and your⁺ little ones. See, for evil [is] before your⁺ faces.
11Not so! Go now, the men, and serve יהוה. For that is what you⁺ are seeking.” And they were driven out from the face of Pharaoh.
12And יהוה said to Moses, “Stretch out your hand over the land of Egypt for the locust, and they shall go up upon the land of Egypt and eat every plant of the land—all that the hail has left.”
13And Moses stretched out his staff over the land of Egypt, and יהוה drove an east wind over the land all that day and all the night. And when it was the morning, the east wind brought the locust.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויט משה את מטהו על ארץ מצרים ויהוה נהג רוח קדים בארץ כל היום ההוא וכל הלילה הבקר היה ורוח הקדים נשא את הארבה׃
14And the locust went up over all the land of Egypt and rested in all the territory of Egypt. [It was] very severe; before them there had never been such a locust as it, and after it there shall never be such.
15And it covered the eye of all the land, and the land was darkened. And it ate every plant of the land and all the fruit of the trees that the hail had left. And there remained nothing green on the trees or on the plants of the field in all the land of Egypt.
16And Pharaoh hurried to call for Moses and for Aaron and said, “I have sinned against יהוה your⁺ God and against you⁺.
17And now forgive, please, my sin only this once, and pray to יהוה your⁺ God He may take away from me only this death.”
18And he went out from Pharaoh, and he prayed to יהוה.
19And יהוה turned a very mighty sea wind, and it lifted up the locust and blew it into the Red Sea. There remained not one locust in all the territory of Egypt.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהפך יהוה רוח ים חזק מאד וישא את הארבה ויתקעהו ימה סוף לא נשאר ארבה אחד בכל גבול מצרים׃
20And יהוה strengthened the heart of Pharaoh, and he did not send out the sons of Israel.
21And יהוה said to Moses, “Stretch out your hand toward the heavens, and there shall be darkness over the land of Egypt, a darkness that can be felt.”
22And Moses stretched out his hand toward the heavens, and there was thick darkness in all the land of Egypt three days.
23They could not see, each man his brother, and no man rose from his place [for] three days. And for all the sons of Israel there was light in their dwellings.
24And Pharaoh called to Moses and said, “Go, serve יהוה. Only your⁺ flocks and your⁺ herds shall stay behind; also your⁺ little ones shall go with you⁺.”
25And Moses said, “You also must give into our hands sacrifices and burnt offerings, and we shall make [them] to יהוה our God.
26And also our livestock shall go with us. Not a hoof shall remain, for from it we shall take to serve יהוה our God, and we do not know with what we shall serve יהוה until we arrive there.”
27And יהוה strengthened the heart of Pharaoh, and he was not willing to send them out.
28And Pharaoh said to him, “Go away from me! Take heed to yourself—do not again see my face! For in the day you see my face, you shall die!”
29And Moses said, “Thus you have spoken! I will not ever again see your face!”
Chapter 11
1And יהוה said to Moses, “One more plague I will bring on Pharaoh and on Egypt. After that he will send you⁺ out from this [place]. When he sends [you] out, he will surely drive you out completely from this [place].
2Speak now in the ears of the people, and let each man ask from his neighbor, and each woman from her neighbor, articles of silver and articles of gold.”
3And יהוה gave the people favor in the eyes of Egypt. Moreover, the man Moses [was] very great in the land of Egypt, in the eyes of the servants of Pharaoh and in the eyes of the people.
4And Moses said, “Thus says יהוה: ‘About midnight I am going out into the midst of Egypt,
5and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the maidservant who [is] behind the handmill, and every firstborn of a beast.
6And there shall be a great cry in all the land of Egypt, such as there has never been, and never shall be like it again.
7And against all the sons of Israel a dog shall not sharpen its tongue, against man even to beast,’ so that you⁺ may know that יהוה distinguishes between Egypt and between Israel.
8And all these servants of yours shall come down to me and bow themselves to me, saying, ‘Go out, you and all the people who [are] at your feet.’ And after that I will go out.” And he went out from Pharaoh with burning anger.
9And יהוה said to Moses, “Pharaoh will not listen to you⁺, so that My wonders may be multiplied in the land of Egypt.”
10And Moses and Aaron did all these wonders before the face of Pharaoh, and יהוה strengthened the heart of Pharaoh, and he did not send out the sons of Israel from his land.
Chapter 12
1And יהוה said to Moses and to Aaron in the land of Egypt, saying,
2“This month [shall be] for you⁺ the beginning of months; it [shall be] for you⁺ the first of the months of the year.
3Speak to all the congregation of Israel, saying, on the tenth of this month, and they shall take for themselves—each man—a lamb, according to the house of the fathers, a lamb for a house.
4And if the house is too small for a lamb, then he and his neighbor who is near to his house shall take [it] by the number of souls, each man according to the mouth of his eating, you⁺ shall count for the lamb.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם ימעט הבית מהית משה ולקח הוא ושכנו הקרב אל ביתו במכסת נפשת איש לפי אכלו תכסו על השה׃
5An unblemished lamb, a male, a son of a year, shall be for you⁺. You⁺ shall take [it] from the sheep or from the goats.
6And it shall be kept for you⁺ until the four [and] tenth day of this month. And the whole assembly of the congregation of Israel shall slaughter it between the evenings,
7and they shall take from the blood and put [it] on the two doorposts and on the lintel on the houses in which they shall eat it.
8And they shall eat the flesh on this night; roasted in fire and with unleavened [bread] [and] with bitter herbs they shall eat it.
9You⁺ shall not eat from it raw or boiled boiling—in water—but only roasted in fire, its head with its legs, and with its entrails.
10And you⁺ shall not leave from it until morning. And what remains from it until morning you⁺ shall burn with the fire.
11And thus you⁺ shall eat it: your⁺ loins girded, your⁺ sandals on your⁺ feet, and your⁺ staff in your⁺ hand; and you⁺ shall eat it in haste. It [is] יהוה's Passover.
12And I will pass through the land of Egypt on this night, and I will strike every firstborn in the land of Egypt, from man even to beast; and on all the gods of Egypt I will execute judgments. I [am] יהוה.
13And the blood shall be a sign for you⁺ on the houses where you⁺ are, and I will see the blood, and I will pass over you⁺, and there shall not be among you⁺ a plague for destruction, in my striking in the land of Egypt.
14And this day shall be for you⁺ a memorial, and you⁺ shall celebrate it. as a feast to יהוה throughout your⁺ generations an everlasting—statute—you⁺ shall celebrate it.
15Seven days you⁺ shall eat unleavened [bread]; indeed, on the first day you⁺ shall remove leaven from your⁺ houses, for anyone eating leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שבעת ימים מצות תאכלו אך ביום הראשון תשביתו שאר מבתיכם כי כל אכל חמץ ונכרתה הנפש ההוא מישראל מיום הראשן עד יום השבעי׃
16And on the first day there shall be for you⁺ a holy convocation, and on the seventh day, a holy convocation. No manner of work shall be done on them, except [that] which every soul must eat—that alone may be done by you⁺.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וביום הראשון מקרא קדש וביום השביעי מקרא קדש יהיה לכם כל מלאכה לא יעשה בהם אך אשר יאכל לכל נפש הוא לבדו יעשה לכם׃
17And you⁺ shall keep the Unleavened, for on this same day I brought out your⁺ armies from the land of Egypt. And you⁺ shall keep this day throughout your⁺ generations—an everlasting statute.
18In the first [month], on the four [and] tenth day of the month, in the evening, you⁺ shall eat unleavened [bread], until the first and twentieth day of the month in the evening.
19Seven days leaven shall not be found in your⁺ houses; for anyone eating what is leavened, that soul shall be cut off from the congregation of Israel, among the sojourner and among the native of the land.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שבעת ימים שאר לא ימצא בבתיכם כי כל אכל מחמצת ונכרתה הנפש ההוא מעדת ישראל בגר ובאזרח הארץ׃
20Anything leavened you⁺ shall not eat; in all your⁺ dwellings you⁺ shall eat unleavened [bread].”
21And Moses called for all the elders of Israel and said to them, “Draw out and take for yourselves lambs according to your⁺ families, and slaughter the Passover.
22And you⁺ shall take a bunch of hyssop and dip [it] in the blood that [is] in the basin, and you⁺ shall touch [it] to the lintel and to the two doorposts from the blood that [is] in the basin. and you⁺—each man—shall not go out from the door of his house until morning.
23And יהוה will pass through to strike Egypt, and He will see the blood on the lintel and on the two doorposts, and יהוה will pass over the door and will not allow the destroyer to come into your⁺ houses to strike [you].
24And you⁺ shall keep this word as a statute for you and for your sons unto eternity.
25And it shall come to pass, when you⁺ come to the land that יהוה will give to you⁺ as He has spoken, that you⁺ will keep this service.
26And it shall be, when your⁺ sons say to you⁺, ‘What [is] this service to you⁺?’
27And you⁺ shall say, ‘It [is] a sacrifice of Passover to יהוה, who passed over the houses of the sons of Israel in Egypt when He struck Egypt, and our houses He delivered.’” And the people bowed their heads and worshiped.
28And the sons of Israel went and did as יהוה had commanded Moses and Aaron; so they did.
29And it came to pass at midnight that יהוה struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sits on his throne to the firstborn of the captive who [is] in the house of the pit, and every firstborn of a beast.
30And Pharaoh rose in the night, he and all his servants and all Egypt, and there was a great cry in Egypt, for [there was] not a house where there [was] not a dead person.
31And he called for Moses and for Aaron by night and said, “Rise, go out from the midst of my people, both you⁺ and the sons of Israel. And go, serve יהוה, according to your⁺ word.
32Also take your⁺ flocks and also your⁺ herds as you⁺ have spoken, and go, and bless me also!”
33And the Egyptians were strong upon the people to hasten to send them out from the land, for they said, “We are all dead people!”
34And the people carried their dough before it was leavened, having bound up their kneading bowls in their clothes on their shoulders.
35And the sons of Israel did according to the word of Moses, and they asked from the Egyptians articles of silver, and articles of gold, and clothing.
36And יהוה gave the people favor in the eyes of Egypt, and they granted their request; and they plundered Egypt.
37And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, apart from little ones.
38And a mixed multitude also went up with them, and flock and herd—very much livestock.
39And they baked the dough that they brought out from Egypt, of unleavened cakes, for it was not leavened for they were driven out from Egypt and were not able to delay, and also they had not made provisions for themselves.
40And the dwelling of the sons of Israel who lived in Egypt thirty years. and four hundred years
41And it came to pass at the end of thirty years and four hundred years—and it came to pass on this same day—that all the armies of יהוה went out from the land of Egypt.
42It [is] a night of vigil for יהוה to bring them out from the land of Egypt. This same night for יהוה, a vigil for all the sons of Israel throughout their generations.
43And יהוה said to Moses and Aaron, “This [is] the statute of the Passover: Any son of a foreigner shall not eat of it.
44And every man’s servant purchased of silver, when you have circumcised him, then he may eat of it.
45A sojourner and a hireling shall not eat of it.
46In one house it shall be eaten; you shall not bring out from the house any of the flesh outside, and a bone of it you⁺ shall not break.
47All the congregation of Israel shall do it.
48And when a sojourner sojourns with you, and he does the Passover to יהוה, every male of his shall be circumcised; and then he may come near to do it, and he shall be as a native of the land. And any uncircumcised person shall not eat of it.
49One law shall be for the native and for the sojourner who is sojourning in your⁺ midst.”
50And all the sons of Israel did as יהוה commanded Moses and Aaron; so they did.
51And it came to pass on this very same day that יהוה brought out the sons of Israel from the land of Egypt by their armies.
Chapter 13
1And יהוה spoke to Moses, saying,
2“Sanctify to Me every firstborn—the one opening every womb among the sons of Israel, among the man and among the beast, it [belongs] to Me.”
3And Moses said to the people, “Remember this day that you⁺ came out of Egypt, out of the house of slavery, for by strength of hand יהוה brought you⁺ out from this [place]. And nothing leavened shall be eaten.
4On this day in the month of Abib you⁺ are going out.
5And it shall come to pass when יהוה brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give to you, a land flowing with milk and honey, and you shall serve this service in this month.
6Seven days you shall eat unleavened [bread], and on the seventh day [is] a feast to יהוה.
7Unleavened [bread] shall be eaten seven days, and leavened bread shall not be seen with you, nor shall leaven be seen with you in all your borders.
8And you shall declare to your son in that day, saying, ‘[It is] because of what יהוה did for me in my going out from Egypt.’
9And it shall be for you for a sign on your hand and for a memorial between your eyes, so that the law of יהוה may be in your mouth. For by a mighty hand יהוה brought you out from Egypt.
10And you shall keep this statute at its appointed time from days to days.
11And it shall be, when יהוה brings you into the land of the Canaanite, as He swore to you and to your fathers, and He gives it to you,
12that you shall cause to pass over for יהוה every one opening a womb, and every one opening of the offspring of a beast that is unto you—the males belong to יהוה.
13And every firstborn of a donkey you shall redeem with a lamb; and if you do not redeem [it], then you shall break its neck. And every firstborn of man among your sons you shall redeem.
14And it shall be when your son asks you in time to come, saying, ‘What [is] this?’ That you shall say to him, ‘By strength of hand יהוה brought us out from Egypt, out of the house of slavery.
15And it came to pass, when Pharaoh hardened himself to sending us out, that יהוה killed every firstborn in the land of Egypt, from the firstborn of man and to the firstborn of beast. Upon thus I am sacrificing to יהוה all the males opening a womb; and every firstborn of my sons I redeem.’
16And it shall be for a sign on your hand and for frontlets between your eyes, for by strength of hand יהוה brought us out from Egypt.”
17And it came to pass, when Pharaoh sent out the people, that God did not lead them [by] way of the land of the Philistines, although it [was] near. For God said, “Lest the people repent when they see war, and they return to Egypt.”
18And God turned the people [by] the way of the wilderness of the Red Sea And the sons of Israel went up out of the land of Egypt in battle array.
19And Moses took the bones of Joseph with him, for the sons of Israel had sworn a solemn oath, saying, “God will surely attend to to you⁺, and you⁺ shall carry up my bones from this [place] with you⁺.”
20And they journeyed from Succoth and camped in Etham, at the edge of the wilderness.
21And יהוה went before their faces by day in a pillar of cloud to lead them in the way, and by night in a pillar of fire to give light to them, to go by day and by night.
22He did not take away the pillar of cloud by day or the pillar of fire by night [from] before the faces of the people.
Chapter 14
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, that they turn back and camp before the face of Pi-hahiroth, between Migdol and between the sea, before the face of Baal-zephon. Before it you⁺ shall camp by the sea.
3And Pharaoh will say of the sons of Israel, ‘They are bewildered by the land; the wilderness has closed in on them.’
4And I will strengthen the heart of Pharaoh, and he will pursue after them. And I will gain honor over Pharaoh and over all his army, that Egypt shall know that I [am] יהוה.” And they did so.
5And it was told to the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people, and they said, “What [is] this [that] we have done, that we have sent out Israel from serving us?”
6And he harnessed his chariot, and he took his people with him.
7And he took six hundred choice chariots, and all the chariots of Egypt, and captains over all of them.
8And יהוה strengthened the heart of Pharaoh king of Egypt, and he pursued after the sons of Israel, and the sons of Israel were going out with hand held high.
9And Egypt pursued after them—and all the horses [and] chariots of Pharaoh and his horsemen and his army—and overtook them camping by the sea by Pi-hahiroth before the face of Baal-zephon.
10And Pharaoh drew near, and the sons of Israel lifted up their eyes, and behold, Egypt was journeying after them, and they were very afraid. And the sons of Israel cried out to יהוה.
11And they said to Moses, “Because [there were] no graves in Egypt, have you taken us away to die in the wilderness? What [is] this you have done to us, to bring us out from Egypt?
12[Is] this not the word that we spoke to you in Egypt, saying, ‘Leave us alone, and we will serve Egypt.’? For [it is] better for us to serve Egypt than to die in the wilderness.”
13And Moses said to the people, “Do not be afraid. Stand still and see the salvation of יהוה, which He will do for you⁺ today; for the Egyptians whom you⁺ see today, you shall see never again, unto eternity.
14יהוה will fight for you⁺, and you⁺—you⁺ shall be silent.”
15And יהוה said to Moses, “Why do you cry out to Me? Speak to the sons of Israel, and they shall journey on.
16And you, lift up your staff and stretch out your hand over the sea and divide it. And the sons of Israel shall go in the midst of the sea on the dry land.
17And I, behold, I will strengthen the heart of the Egyptians, and they will come in after them. And I will gain honor through Pharaoh and through all his army, through his chariots, and through his horsemen.
18And the Egyptians shall know that I [am] יהוה, when I have gained honor for Myself through Pharaoh, through his chariots, and through his horsemen.”
19And the angel of God, who was going before the face of the camp of Israel, moved and went behind them, and the pillar of cloud moved from before their face and stood behind them.
20And it came between the camp of Egypt and between the camp of Israel; and it was the cloud and the darkness, and it gave light by the night. And this one did not come near to the other all the night.
21And Moses stretched out his hand over the sea, and יהוה drove [back] the sea by a strong east wind all that night, and He made the sea into the dry land, and the waters were divided.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויט משה את ידו על הים ויולך יהוה את הים ברוח קדים עזה כל הלילה וישם את הים לחרבה ויבקעו המים׃
22And the sons of Israel went into the midst of the sea on the dry land, and the waters [were] a wall to them from their right and from their left.
23And the Egyptians pursued, and went in after them—all the horses of Pharaoh, his chariots, and his horsemen—into the midst of the sea.
24And it came to pass in the watch of the morning that יהוה looked down to the camp of Egypt through the pillar of fire and cloud, and He threw into confusion the camp of Egypt.
25And He turned aside the wheel of their chariots, and made it drive with heaviness. And Egypt said, “Let us flee from the face of Israel, for יהוה is fighting for them against Egypt.”
26And יהוה said to Moses, “Stretch out your hand over the sea, and the waters shall return upon Egypt, on their chariots, and on their horsemen.”
27And Moses stretched out his hand over the sea, and the sea returned to its strength at the turning of the morning. And Egypt was fleeing toward it, and יהוה shook Egypt in the midst of the sea.
28And the waters returned and covered the chariots, and the horsemen, to all the army of Pharaoh that had come in after them into the sea. Not so much as one of them remained.
29And the sons of Israel had walked on the dry land in the midst of the sea, and the waters [were] a wall to them from their right and from their left.
30And יהוה saved Israel on that day out of the hand of Egypt, and Israel saw the Egyptians dead on the edge of the sea.
31And Israel saw the great hand which יהוה had done against Egypt, and the people feared יהוה, and they believed in יהוה and in Moses His servant.
Chapter 15
1Then Moses sang—and the sons of Israel—this song to יהוה, and they spoke, saying: “I will sing to יהוה, for He has greatly triumphed; the horse and its rider He has thrown into the sea.
2My strength and song [is] YAH, and He has become my salvation. This [is] my God, and I will praise Him, God of My father, and I will exalt Him.
3יהוה [is] a man of war; יהוה [is] His name.
4The chariots of Pharaoh and his army He has cast into the sea, and the choice of his captains are sunk in the Red Sea.
5The depths cover them; they went down into the depths like a stone.
6Your right hand, O יהוה, is glorious in power. Your right hand, O יהוה, shatters the enemy.
7And in the greatness of Your excellence You overthrow those rising against You. You send forth Your burning anger; it consumes them like stubble.
8And by the breath of Your nostrils the waters were gathered together; the flowing waters stood upright like a heap; the depths congealed in the heart of the sea.
9The enemy said, ‘I will pursue, I will overtake, I will divide the spoil; my soul shall be filled with them. I will draw my sword; my hand shall destroy them.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אמר אויב ארדף אשיג אחלק שלל תמלאמו נפשי אריק חרבי תורישמו ידי׃
10You blew with Your breath; the sea covered them; they sank like lead in mighty waters.
11Who [is] like You among the gods, O יהוה? Who [is] like You, majestic in holiness, fearful in praises, doing wonders?
12You stretched out Your right hand; the earth swallowed them.
13You have led forth in Your loving devotion the people whom You have redeemed; You have guided [them] in Your strength to Your holy habitation.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
נחית בחסדך עם זו גאלת נהלת בעזך אל נוה קדשך׃
14Peoples heard; they are troubled. Anguish seized those dwelling in Philistia.
15Then the chiefs of Edom were dismayed; the mighty men of Moab; trembling seized them; all those dwelling in Canaan melted away.
16Fear and dread will fall on them; by the greatness of Your arm they will be [as] still as a stone, until Your people pass over, O יהוה, until the people whom You have purchased pass over.
17You will bring them in and plant them in the mountain of Your inheritance—the place for Your own dwelling, [which] You have made, O יהוה, the sanctuary, O Lord, [that] Your hands have established.
18יהוה shall reign forever and ever.”
19For the horses of Pharaoh went in, with his chariots and with his horsemen, into the sea, and יהוה brought back upon them the waters of the sea, and the sons of Israel walked on the dry land in the midst of the sea.
20And Miriam the prophetess, the sister of Aaron, took the timbrel in her hand, and all the women went out after her with timbrels and with dances.
21And Miriam answered them, “Sing to יהוה, for He has greatly triumphed; the horse and its rider He has thrown into the sea.”
22And Moses brought Israel from the Red Sea, and they went out into the Wilderness of Shur. And they went three days in the wilderness and found no water.
23And they came to Marah, and they were not able to drink the waters of Marah, for they [were] bitter. (Upon thus its name was called Marah.)
24And the people grumbled against Moses, saying, “What shall we drink?”
25And he cried out to יהוה, and יהוה showed him a tree, and he cast [it] into the waters, and the waters became sweet. There He made for them a statute and an ordinance, and there He tested them.
26And He said, “If you will listen carefully to the voice of יהוה your God, and do what is right in His eyes, and you give ear to His commandments, and keep all His statutes; all of the diseases that I have brought on Egypt I will not put on you, for I [am] יהוה who heals you.”
27And they came to Elim, and there [were] two [and] ten wells of water and seventy palm trees. And they camped there by the waters.
Chapter 16
1And they journeyed from Elim, all the congregation of the sons of Israel, and they came to the Wilderness of Sin, which is between Elim and between Sinai, on the five [and] tenth day of the second month after they had departed from the land of Egypt.
2And all congregation of the sons of Israel grumbled against Moses and against Aaron in the wilderness.
3And the sons of Israel said to them, “Would that we had died by the hand of יהוה in the land of Egypt, when we sat by the pots of flesh, when we ate bread to the full. For you⁺ have brought us out into this wilderness to kill this whole assembly with hunger.”
4And יהוה said to Moses, “Behold, I am raining down for you⁺ bread from the heavens, and the people shall go out and gather the portion of a day in its day, so that I may test them whether they will walk in My law or not.
5And it shall be on the sixth day that they shall prepare what they bring in, and it shall be double over what they gather day [by] day.”
6And Moses and Aaron said to all the sons of Israel, “And you⁺ shall know at evening that יהוה has brought you⁺ out from the land of Egypt,
7and in the morning you⁺ shall see the glory of יהוה, in His hearing your⁺ complaints against יהוה. And what [are] we, that you⁺ grumble against us?”
8And Moses said, “In יהוה giving to you⁺ flesh in the evening to eat, and bread in the morning to the full, in יהוה hearing your⁺ complaints that you⁺ complain against Him. And what [are] we? Your⁺ complaints [are] not against us, but against יהוה.”
9And Moses said to Aaron, “Say to all the congregation of the sons of Israel, ‘Come near before יהוה, for He has heard your⁺ complaints.’”
10And it came to pass as Aaron spoke to all the congregation of the sons of Israel, that they turned toward the wilderness, and behold, the glory of יהוה appeared in the cloud.
11And יהוה spoke to Moses, saying,
12“I have heard the complaints of the sons of Israel. Speak to them, saying, ‘Between the evenings you⁺ shall eat flesh, and in the morning you⁺ shall be filled [with] bread, and you⁺ shall know that I [am] יהוה your⁺ God.’”
13And it came to pass in the evening that the quail came up and covered the camp, and in the morning the dew was lying around the camp.
14And the lying of the dew went up, and behold, on the face of the wilderness a thin, flaky substance, [as] thin as frost on the earth.
15And the sons of Israel saw [it], and they said, each man to his brother, “What [is] it?” For they did not know what it [was]. And Moses said to them, “It [is] the bread that יהוה has given to you⁺ for food.
16This [is] the word that יהוה has commanded: ‘Let every man gather from it, according to the mouths of his eating, an omer for each person; [to] the number of your⁺ souls, each man shall take for those who [are] in his tent.’”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
זה הדבר אשר צוה יהוה לקטו ממנו איש לפי אכלו עמר לגלגלת מספר נפשתיכם איש לאשר באהלו תקחו׃
17And the sons of Israel did so. And they gathered—the one much, and the one little.
18And they measured [it] with the omer, and he who gathered much had nothing left over, and he who gathered little had no lack. Each man gathered according to the mouths of his eating.
19And Moses said to them, “Let no man leave any of it until morning.”
20And they did not listen to Moses, and [some] men left from it until morning, and it bred worms and stank. And Moses was angry with them.
21And they gathered it morning by morning, each man according to the mouths of his eating; and when the sun grew hot, it melted.
22And it came to pass, on the sixth day, [that] they gathered double bread—two omers for each one—and all the leaders of the congregation came and told Moses.
23And he said to them, “This [is] what יהוה has said: ‘Tomorrow [is] a complete rest, a holy Sabbath to יהוה,. What you⁺ bake, bake, and what you⁺ boil, boil; and all that remains, lay up for yourselves to be kept until the morning.’”
24And they laid it up until the morning, as Moses had commanded, and it did not stink, and there were no worms in it.
25And Moses said, “Eat it today; for today [is] a Sabbath to יהוה; today you⁺ will not find it in the field.
26Six days you⁺ shall gather it, and on the seventh day, the Sabbath, there will be none in it.”
27And it came to pass on the seventh day, [that some] of the people went out to gather, and they found none.
28And יהוה said to Moses, “How long do you⁺ refuse to keep My commandments and My laws?
29See that יהוה has given to you⁺ the Sabbath; upon thus He gives to you⁺ on the sixth day bread for two days. Let each man remain in his place; let no man go out from his place on the seventh day.”
30And the people rested on the seventh day.
31And the house of Israel called its name Manna, and it [was] like white coriander seed, and its taste [was] like wafers with honey.
32And Moses said, “This [is] the word that יהוה has commanded: ‘The fullness of an omer from it [is] to be kept for your⁺ generations, so that they may see the bread with which I fed you⁺ in the wilderness when I brought you⁺ out from the land of Egypt.’”
33And Moses said to Aaron, “Take one pot, and put there the fullness of an omer of manna, and lay it up before the face of יהוה to be kept for your⁺ generations.”
34And as יהוה commanded Moses, Aaron laid it up before the face of the Testimony to be kept.
35And the sons of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the border of the land of Canaan.
36And an omer is a tenth of an ephah.
Chapter 17
1And all the congregation of the sons of Israel set out from the Wilderness of Sin on their journeys, according to the mouth of יהוה. And they camped in Rephidim, and [there was] no water for the people to drink.
2And the people contended with Moses and said, “Give to us water, that we may drink.” And Moses said to them, “Why do you⁺ contend with me? Why do you⁺ test יהוה?”
3And the people thirsted there for water, and the people grumbled against Moses and said, “Why [is] this—you have brought us up from Egypt to kill me and my sons and my livestock with thirst?”
4And Moses cried out to יהוה, saying, “What shall I do for this people? A little longer and they will stone me!”
5And יהוה said to Moses, “Pass on before the face of the people and take with you some of the elders of Israel. And your staff with which you struck the River, take in your hand and go.
6Behold, I am standing before you there on the rock in Horeb, and you shall strike the rock, and water will come out from it, and the people will drink.” And Moses did so in the eyes of the elders of Israel.
7And he called the name of the place Massah and Meribah, because of the contention of the sons of Israel, and because of their testing of יהוה, saying, “Is יהוה among us, or not?”
8And Amalek came and fought with Israel in Rephidim.
9And Moses said to Joshua, “Choose for us men and go out—fight with Amalek. Tomorrow I will stand on the top of the hill, and the staff of God [will be] in my hand.”
10And Joshua did as Moses said to him, to fight with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.
11And it came to pass when Moses held up his hand, that Israel prevailed, and when he let his hand down, that Amalek prevailed.
12And the hands of Moses [became] heavy, and they took a stone and put [it] under him, and he sat on it. And Aaron and Hur supported his hands—one from this, and one from that—and his hands were steady until the going down of the sun.
13And Joshua weakened Amalek and his people with the mouth of the sword.
14And יהוה said to Moses, “Write this [for] a memorial in the book, and put [it] in the ears of Joshua, that I will surely blot out the remembrance of Amalek from under the heavens.”
15And Moses built an altar and called its name יהוה-Nissi.
16And he said, “Because a hand [is] on the throne of YAH, war belongs to יהוה with Amalek from generation to generation.”
Chapter 18
1And Jethro priest of Midian, father-in-law of Moses, heard all that God had done for Moses and for His people Israel, that יהוה had brought Israel out from Egypt.
2And Jethro, father-in-law of Moses, took Zipporah, wife of Moses, after he had sent her back,
3and her two sons, of whom the name of one [was] Gershom, for he said, “I have been a sojourner in a foreign land.”
4And the name of the one [was] Eliezer, for, “The God of my father [was] my help and He delivered me from the sword of Pharaoh.”
5And Jethro father-in-law of Moses came—and his sons and his wife—to Moses, to the wilderness, where he was camping at the mountain of God.
6And he had said to Moses, “I, your father-in-law Jethro, am coming to you, and your wife and her two sons with her.”
7And Moses went out to meet his father-in-law, and he bowed himself and kissed him, and they asked, each man to his neighbor, of their welfare, and they went into the tent.
8And Moses recounted to his father-in-law all that יהוה had done to Pharaoh and to Egypt for the sake of Israel, all the hardship that had found them on the way, and [how] יהוה had delivered them.
9And Jethro rejoiced over all the good that יהוה had done for Israel, that He had delivered them from the hand of Egypt.
10And Jethro said, “Blessed [be] יהוה, who delivered you⁺ from the hand of Egypt and from the hand of Pharaoh, who delivered the people from under the hand of Egypt.
11Now I know that יהוה [is] greater than all the gods, for in the matter in which they acted proudly [He was] above them.”
12And Jethro, father-in-law of Moses, took a burnt offering and sacrifices to God, and Aaron came, and all the elders of Israel, to eat bread with the father-in-law of Moses before the face of God.
13And it came to pass on the next day that Moses sat to judge the people, and the people stood before Moses from the morning until the evening.
14And the father-in-law of Moses saw all that he was doing to the people, and he said, “What [is] this thing that you are doing to the people? Why do you sit by yourself, and all the people stand before you from morning until evening?”
15And Moses said to his father-in-law, “Because the people come to me to inquire of God.
16When they have a matter, they come to me, and I judge between a man and between his neighbor, and I make known the statutes of God and His laws.”
17And the father-in-law of Moses said to him, “The thing that you are doing [is] not good.
18You will surely wear out, both you and this people who [are] with you. For this thing [is] too heavy for you; you are not able to do it by yourself.
19Now listen to my voice; I will counsel you, and God will be with you. You must be for the people before God, and you—you shall bring the matters to God.
20And you shall warn them of the statutes and of the laws and you shall make known to them the way in which they shall walk, and the work that they shall do.
21And you—you shall see from all the people men of valor, fearers of God, men of truth, haters of dishonest gain—and you shall appoint [these] over them [as] rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22And they shall judge the people at all times. And it will be [that] every great matter they shall bring to you, and every small matter they shall judge themselves. And it will be lightened from you, and they will bear up with you.
23If you do this thing, and God commands you, then you will be able to endure, and also all this people will go to its place in peace.”
24And Moses listened to the voice of his father-in-law, and he did all that he had said.
25And Moses chose men of valor out of all Israel, and he appointed them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26And they judged the people at all times; the hard matter they would bring to Moses, and every small matter they would judge themselves.
27And Moses sent away his father-in-law, and he went on his way to his land.
Chapter 19
1In the third month of the going out of the sons of Israel from the land of Egypt, on that day, they entered the Wilderness of Sinai.
2And they journeyed from Rephidim and entered the Wilderness of Sinai and camped in the wilderness. And Israel camped there before the mountain.
3And Moses went up to God, and יהוה called to him from the mountain, saying, “Thus you shall say to the house of Jacob and you shall tell to the sons of Israel:
4‘You⁺ yourselves have seen what I did to Egypt, and I bore you⁺ up on wings of eagles, and I brought you⁺ to Myself.
5And now if you⁺ will listen carefully to My voice and keep My covenant, then you⁺ shall be to Me a treasured possession from among all the peoples—for all the earth belongs to Me.
6And you⁺—you⁺ shall be to Me a kingdom of priests and a holy nation.’ These [are] the words that you shall speak to the sons of Israel.”
7And Moses came and called for the elders of the people and he set before their faces all these words that יהוה commanded him.
8And all the people answered together and said, “All that יהוה has spoken, we will do.” And Moses brought back the words of the people to יהוה.
9And יהוה said to Moses, “Behold, I am coming to you in the thick cloud, so that the people may hear in My speaking with you, and also put their trust in you forever.” And Moses told the words of the people to יהוה.
10And יהוה said to Moses, “Go to the people and sanctify them today and tomorrow, and they shall wash their clothes,
11and let them be ready for the third day; for on the third day יהוה will come down in the eyes of all the people upon Mount Sinai.
12And you shall set bounds [for] the people all around, saying, ‘Guard yourselves from going up on the mountain and touching on its base. Everyone who touches on the mountain must surely be put to death.
13A hand shall not touch him, but he shall surely be stoned or he shall be shot through, whether beast or man—he shall not live.’ At the drawing out of the horn, they shall go up on the mountain.”
14And Moses went down from the mountain to the people, and he sanctified the people, and they washed their clothes.
15And he said to the people, “Be ready for the third day. Do not draw near to a woman.”
16And it came to pass on the third day, when it was the morning, that there were voices and lightnings, and a heavy cloud on the mountain, and the voice of the shofar [was] very mighty. And all the people who [were] in the camp trembled.
17And Moses brought the people out from the camp to meet God, and they stood at the bottom of the mountain.
18And Mount Sinai smoked—all of it—because יהוה descended on it in the fire. And its smoke ascended like the smoke of a furnace, and all the mountain trembled greatly.
19And the voice of the shofar was going on, and [was] very strong. Moses spoke, and God answered him with a voice.
20And יהוה descended upon Mount Sinai, on the top of the mountain. And יהוה called Moses to the top of the mountain, and Moses ascended.
21And יהוה said to Moses, “Go down, warn the people, lest they break through to יהוה to see, and many from them fall.
22And also let the priests who draw near to יהוה shall sanctify themselves, lest יהוה break out against them.”
23And Moses said to יהוה, “The people are not able to come up to Mount Sinai, for You yourself warned us, saying, ‘Set bounds around the mountain and sanctify it.’”
24And יהוה said to him, “Go, descend, and you shall come up, you and Aaron with you. And the priests and the people, do not let them break through to come up to יהוה, lest He break out against them.”
25And Moses went down to the people and spoke to them.
Chapter 20
1And God spoke all these words, saying,
2“I [am] יהוה your God, who brought you out from the land of Egypt, out of the house of slavery.
3You shall have no other gods before My face.
4You shall not make for yourself a carved image, or any likeness that [is] in the heavens above, or that [is] in the earth beneath, or that [is] in the waters under the earth.
5You shall not bow down to them and you shall not serve them; for I, יהוה your God, [am] a jealous God, visiting the iniquity of fathers on sons on the third and on the fourth for those who hate Me,
6and showing loving devotion to thousands for those who love Me and for those who keep My commandments.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ועשה חסד לאלפים לאהבי ולשמרי מצותי׃
7You shall not take the name of יהוה your God in vain, for יהוה will not hold guiltless him who takes His name in vain.
8Remember the Sabbath day to sanctify it.
9Six days you shall labor and you shall do all your work,
10and the seventh day [is] a Sabbath to יהוה your God; you shall not do any work—you, and your son, and your daughter, your manservant, and your maidservant, and your livestock, and your sojourner who [is] within your gates.
11For [in] six days יהוה made the heavens and the earth, the sea, and all that [is] in them; and He rested on the seventh day. Therefore יהוה blessed the Sabbath day and sanctified it.
12Honor your father and your mother, so that your days may be long upon the land that יהוה your God is giving to you.
13You shall not murder.
14You shall not commit adultery.
15You shall not steal.
16You shall not answer against your neighbor [as] a false witness.
17You shall not covet the house of your neighbor; you shall not covet the wife of your neighbor, or his manservant, or his maidservant, or his ox, or his donkey, or anything that belongs to your neighbor.”
18And all the people were seeing the voices, and the flames, and the voice of the shofar, and the mountain smoking; and the people saw, and they trembled and they stood from afar.
19And they said to Moses, “You speak with us, and we will listen; and let not God speak with us, lest we die.”
20And Moses said to the people, “Do not fear, for God has come in order to test you⁺, and in order that His fear may be before your⁺ faces, so that you⁺ may not sin.”
21And the people stood from afar, and Moses drew near to the thick darkness where God was.
22And יהוה said to Moses, “Thus you shall say to the sons of Israel: ‘You⁺ yourselves have seen that I have talked with you⁺ from the heavens.
23You⁺ shall not make alongside Me gods of silver; and gods of gold you⁺ shall not make for yourselves.
24An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings, and your peace offerings, your flock, and your herd. In every place where I cause My name to be remembered, I will come to you and I will bless you.
25And if you make an altar of stone for Me, you shall not build them of cut stone, for if you wave your tool on it, then you have profaned it.
26And you shall not go up by steps to My altar, that your nakedness may not be exposed on it.’
Chapter 21
1[“] And these [are] the judgments that you shall set before their faces:
2If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out as the free for nothing.
3If he comes in by himself, by himself he shall go out; if he [is] husband of a wife, then his wife shall go out with him.
4If his lord gives to him a wife, and she bears to him sons or daughters, the wife and her children shall be unto her lord, and he shall go out by himself.
5And if the servant surely declares, ‘I love my lord, my wife, and my children; I will not go out free,’
6then his lord shall bring him to the judges. And He shall bring him to the door or to the doorpost, and his lord shall pierce his ear with an awl, and he shall serve him forever.
7And if a man sells his daughter to be a maidservant, she shall not go out as the manservants go out.
8If she is displeasing in the eyes of her lord who has betrothed her to himself, then he shall redeem her. He shall have no right to sell her to a foreign people, in his dealing deceitfully with her.
9And if he has betrothed her to his son, he shall deal with her according to the judgment of the daughters.
10If he takes another [wife] for himself, her food, her clothing, and her marriage rights he shall not diminish.
11And if he does not do these three for her, then she shall go out free without silver.
12The one who strikes a man so that he dies must surely be put to death.
13And if he did not lie in wait and God caused [it] to meet his hand, then I will appoint for you a place where there he may flee.
14But if a man acts presumptuously against his neighbor to kill him by treachery, you shall take him away from My altar to die.
15And the one who strikes his father or his mother must surely be put to death.
16And the one who steals a man and sells him, or if he is found in his hand, he must surely be put to death.
17And the one who curses his father or his mother must surely be put to death.
18And if men contend with each other and one strikes his neighbor with a stone or with a fist, and he does not die and falls to bed,
19if he rises again and walks about outside with his staff, then the one who struck [him] shall be acquitted; only [for] the loss of his time he shall pay, and for his complete healing.
20And if a man strikes his manservant or maidservant with a rod, and he dies under his hand, he shall surely be avenged.
21But if he stands a day or two, he shall not be avenged, for he [is] his silver.
22And if men fight and strike a pregnant woman and her children come out and there is not harm, he shall surely be fined as the husband of the woman lays upon him, and he shall give through the judges.
23But if there is harm, then you shall give life for life,
24eye for eye, tooth for tooth, hand for hand, foot for foot,
25burn for burn, wound for wound, stripe for stripe.
26And if a man strikes the eye of his manservant or the eye of his maidservant, and he destroys it, he shall send him out free for his eye.
27And if he knocks out the tooth of his manservant or the tooth of his maidservant, he shall send him out free for his tooth.
28And if an ox gores a man or a woman, and they die, the ox must surely be stoned, and its flesh shall not be eaten; and the owner of the ox [is] innocent.
29But if the ox itself has a habit of goring from yesterday and the day before yesterday, and it has been made known to his owner, and he has not guarded it, and it has killed a man or a woman, the ox shall be stoned, and also its owner shall be put to death.
30If a ransom is laid on him, then he shall give the redemption of his soul according to all that is laid on him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אם כפר יושת עליו ונתן פדין נפשו ככל אשר יושת עליו׃
31Whether it gores a son or it gores a daughter, according to this judgment it shall be done to him.
32If the ox gores a manservant or a maidservant, he shall give thirty silver shekels to their lord, and the ox shall be stoned.
33And if a man opens a pit, or if a man digs a pit, and he does not cover it, and an ox or a donkey falls in there,
34the owner of the pit shall repay. He shall return silver to its owner, and the dead [animal] shall be unto him.
35And if the ox of one man strikes the ox of his neighbor and it dies, then they shall sell the living ox and divide its silver, and also the dead [ox] they shall divide.
36Or if it was known that the ox itself has a habit of goring from yesterday and the day before yesterday, and its owner has not guarded it, he shall surely repay, ox for ox; and the dead [animal] shall be unto him.
Chapter 22
1[“] If a man steals an ox or a sheep and he slaughters it or sells it, five of the herd he shall repay for the ox, and four sheep for the sheep.
2If the thief is found in the breaking in, and he is struck and he dies, [there is] no bloodguilt for him.
3If the sun has risen on him, [there is] bloodguilt for him. He shall surely repay …; if he has nothing, then he shall be sold for his theft.
4If the theft is actually found in his hand alive—whether ox or donkey or sheep—he shall repay double.
5If a man causes a field or vineyard to be grazed, and he sends out his animal and it grazes in the field of another man, then from the best of his field and from the best of his vineyard he shall repay.
6If fire goes out and finds thorns, and stacked grain or the standing grain or the field is consumed, the one who kindled the fire, He shall surely repay.
7If a man gives to his neighbor silver or articles to keep and it is stolen from the house of the man, if the thief is found, he shall repay double.
8If the thief is not found, then the master of the house shall be brought to the judges [to see] if he has not stretched out his hand against the property of his neighbor.
9For every matter of trespass, for ox, for donkey, for sheep, for clothing, [or] for any lost thing that one says that this is it, the matter of the two of them shall come before the judges; whomever the judges condemn, he shall repay double to his neighbor.
10If a man gives to his neighbor a donkey, or an ox, or a sheep, or any animal to keep, and it dies or is hurt or is taken captive, without one seeing [it],
11an oath of יהוה shall be between the two of them—that he has not stretched out his hand against the property of his neighbor, and its owner shall accept [this] and he shall not repay.
12But if it is actually stolen from him, he shall repay to its owner.
13If it was torn to pieces, [then] he shall bring it [as] a witness of the torn thing. He shall not repay.
14And if a man borrows from his neighbor and it is injured or dies, its owner not [being] with it, he shall surely repay.
15If its owner [was] with it, he shall not repay; if it was hired, it has come for its wages.
16And if a man entices a virgin who is not betrothed, and he lies with her, he must surely pay the full dowry for her to be his wife.
17If her father absolutely refuses to give her to him, [then] he shall weigh out silver according to the dowry of virgins.
18A sorceress you shall not permit to live.
19Whoever lies with an animal, he must surely be put to death.
20One who sacrifices to a god—except to יהוה alone—he must be devoted to destruction.
21And a sojourner you shall not oppress and you shall not crush, for you⁺ were sojourners in the land of Egypt.
22Any widow or fatherless child you⁺ shall not afflict.
23If you really afflict him, [then] surely if he cries out in distress to Me, I will surely hear his cry.
24And My anger will burn and I will kill you⁺ with the sword, and your⁺ wives shall be widows, and your⁺ sons fatherless.
25If you lend silver [to] My people, the poor with you, you shall not be like a moneylender to him; you⁺ shall not lay on him interest.
26If you at all take in pledge the garment of your neighbor, you shall return it to him before the sun goes down.
27For that alone [is] his covering; it [is] his garment for his skin. In what will he sleep? And it will be that when he cries out to Me, then I will hear, for I [am] gracious.
28You shall not revile God, and a ruler of your people you shall not curse.
29Your fullness and your juices you shall not delay. The firstborn of your sons you shall give to Me.
30Likewise you shall do with your oxen [and] with your sheep. Seven days it shall be with its mother; on the eighth day you shall give it to Me.
31And you⁺ shall be to Me holy men. And flesh torn in the field you⁺ shall not eat; you⁺ shall throw it to the dog.
Chapter 23
1[“] You shall not lift up a vain report. Do not put your hand with the wicked to be a violent witness.
2You shall not follow a crowd to do evil, and you shall not testify in a dispute to turn aside after many to turn aside [justice].
3And to a poor man you shall not honor in his dispute.
4If you encounter the ox of your enemy or his donkey going astray, you shall surely return it to him.
5If you see the donkey of one who hates you lying under its burden, then do not leave it; you must surely help him with it.
6You shall not turn aside the justice of your poor in his dispute.
7From a false matter you shall keep far, and the innocent and righteous you shall not kill, for I will not justify the wicked.
8And a bribe you shall not take, for the bribe blinds the clear-sighted and perverts the words of the righteous.
9And a sojourner you shall not oppress, for you⁺ yourselves know the soul of a sojourner, because you⁺ were sojourners in the land of Egypt.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וגר לא תלחץ ואתם ידעתם את נפש הגר כי גרים הייתם בארץ מצרים׃
10And [for] six years you shall sow your land and gather its produce.
11And the seventh [year] you shall let it rest and let it lie fallow, and the poor of your people shall eat. And what they leave, the beast of the field shall eat. You shall do likewise for your vineyard [and] for your olive grove.
12Six days you shall do your works, and on the seventh day you shall rest, so that your ox and your donkey may rest, and the son of your maidservant and the sojourner may be refreshed.
13And take heed in all that I have said to you⁺. And the name of other gods you⁺ shall not mention, nor let it be heard on your mouth.
14Three times in the year you shall keep a feast to Me.
15The Feast of the Unleavened you shall keep; seven days you shall eat unleavened [bread], as I commanded you, at the appointed time in the month of Abib; for in it you came out of Egypt. And none shall appear before My face empty.
16And the Feast of the Harvest, the firstfruits of your labors that you sow in the field; and the Feast of the Ingathering at the end of the year, when you have gathered in your labors from the field.
17Three times in the year all your males shall appear before the face of the Lord יהוה.
18You shall not offer the blood of My sacrifice on leavened bread, nor shall the fat of My sacrifice remain until morning.
19The first of the firstfruits of your ground you shall bring into the house of יהוה your God. You shall not boil a young goat in the milk of its mother.
20Behold, I am sending an angel before your face to guard you on the way and to bring you to the place that I have prepared.
21Be guarded from his face and listen to his voice; do not rebel against him, for he will not pardon your⁺ transgressions, for My name [is] within him.
22But if you will listen carefully to his voice and do all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.
23For My angel will go before your faces and bring you in to the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24You shall not bow down to their gods, and you shall not serve them, and you shall not do according to their works; for you must utterly demolish them and thoroughly break to pieces their pillars.
25And you⁺ shall serve יהוה your⁺ God, and He will bless your bread and your water, and I will take away sickness from among you.
26There will be no one miscarrying or barren in your land; the number of your days I will fulfill.
27My terror I will send before your faces, and I will confuse all the people among whom you come in; and I will give the neck of all your enemies to you.
28And I will send the hornet before your faces, and it shall drive out the Hivite, the Canaanite, and the Hittite from before your faces.
29I will not drive them out from before your faces in one year, lest the land become desolate and the beast of the field become too numerous for you.
30Little by little I will drive them out from before your faces, until that you are fruitful and you take possession of the land.
31And I will set your border from the Red Sea and to the Sea of the Philistines, and from the wilderness to the River. For I will give into your⁺ hands those dwelling in the land, and you shall drive them out from before your faces.
32You shall not cut a covenant with them or with their gods.
33They shall not dwell in your land, lest they cause you to sin against Me. For [if] you serve their gods, it will surely be a snare to you.”
Chapter 24
1And to Moses He said, “Come up to יהוה, you and Aaron, Nadab and Abihu, and seventy from the elders of Israel, and worship from a distance.
2And Moses alone shall draw near to יהוה, and they shall not draw near, and the people shall not go up with him.”
3And Moses came and recounted to the people all the words of יהוה and all the ordinances. And all the people answered [with] one voice and said, “All the words that יהוה has spoken, we will do.”
4And Moses wrote all the words of יהוה. And he rose early in the morning and built an altar at the base of the mountain, and two [and] ten pillars, according to the two [and] ten tribes of Israel.
5And he sent young men of the sons of Israel, and they offered burnt offerings, and sacrificed sacrifices of peace to יהוה, young bulls.
6And Moses took half the blood and put [it] in basins, and half the blood he sprinkled on the altar.
7And he took the Book of the Covenant and read it aloud in the ears of the people. And they said, “All that יהוה has spoken we will do, and we will listen.”
8And Moses took the blood and sprinkled [it] on the people, and he said, “Behold, the blood of the covenant which יהוה has cut with you⁺ according to all these words.”
9And Moses went up, and Aaron, Nadab, and Abihu, and seventy from the elders of Israel,
10and they saw the God of Israel, and under His feet [was] like the work of a pavement of sapphire, and like the substance of the heavens for purity.
11And on the nobles of the sons of Israel He did not stretch out His hand; and they saw God, and they ate and they drank.
12And יהוה said to Moses, “Come up to Me on the mountain, and be there, and I will give to you the tablets of stone, and the law, and the command that I have written, that you may teach them.”
13And Moses arose, and Joshua his assistant, and Moses went up to the mountain of God.
14And to the elders he said, “Remain for us in this [place], until that we return to you⁺. And behold, Aaron and Hur [are] with you⁺. Whoever [is] a master of words shall come near to them.”
15And Moses went up to the mountain, and the cloud covered the mountain.
16And the glory of יהוה dwelt on Mount Sinai, and the cloud covered it six days. And He called to Moses on the seventh day from the midst of the cloud.
17And the sight of the glory of יהוה [was] like a consuming fire on the top of the mountain in the eyes of the sons of Israel.
18And Moses entered into the midst of the cloud, and he went up to the mountain. And Moses was on the mountain forty days and forty nights.
Chapter 25
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, and they shall take for Me a contribution. From every man whose heart impels him, you⁺ shall take My contribution.
3And this [is] the contribution that you⁺ shall take from them: gold, and silver, and bronze,
4and blue, and purple, and scarlet yarn, and fine linen, and goats’ [hair],
5and ram skins dyed red, and badger skins, and acacia wood,
6oil for the light, and spices for the anointing oil and for the incense of spices,
7onyx stones, and stones as settings for the ephod and for the breastplate.
8And let them make for Me a sanctuary, that I may dwell in their midst.
9According to all that I am showing you—the pattern of the tabernacle and the pattern of all its vessels—and thus you⁺ shall make [it].
10And they shall make an ark of acacia wood, two cubits and a half its length, and a cubit and a half its width, and a cubit and a half its height.
11And you shall overlay it with pure gold—from within and from without you shall overlay it—and you shall make on it a molding of gold all around.
12And you shall cast for it four rings of gold and put [them] on its four feet, and two rings on the one side, and two rings on the second side.
13And you shall make poles of acacia wood and overlay them with gold.
14And you shall bring the poles into the rings on the sides of the ark to carry the ark by them.
15In the rings of the ark shall be the poles; they shall not be taken from it.
16And you shall put into the ark the Testimony that I shall give to you.
17And you shall make a mercy seat of pure gold, two cubits and a half its length, and a cubit and a half its width.
18And you shall make two cherubim of gold—of hammered work you shall make them—from the two ends of the mercy seat.
19And make one cherub from this end, and one cherub from that end; from the mercy seat you⁺ shall make the cherubim on its two ends.
20And the cherubim shall be stretching out wings upward, covering over the mercy seat with their wings, and their faces each toward his brother; toward the mercy seat shall be the faces of the cherubim.
Evaluation: WLC בַּכֹּפֶר = 'with pitch.' BLB 'covering' omits material.
והיו הכרבים פרשי כנפים למעלה סככים בכנפיהם על הכפרת ופניהם איש אל אחיו אל הכפרת יהיו פני הכרבים׃
21And you shall put the mercy seat on the ark from above, and in the ark you shall put the Testimony that I shall give to you.
22And I will meet with you there, and I will speak with you from above the mercy seat (from between the two cherubim that [are] on the ark of the Testimony) all that I command you for the sons of Israel.
23And you shall make a table of acacia wood, two cubits its length, and a cubit its width, and a cubit and a half its height.
24And you shall overlay it with pure gold and make for it a molding of gold all around.
25And you shall make for it a frame of a handbreadth all around, and you shall make a gold molding for its frame all around.
26And you shall make for it four rings of gold, and you shall put the rings on the four corners that [are] at its four feet.
27Close to the frame shall be the rings as holders for the poles, to carry the table.
28And you shall make the poles of acacia wood and overlay them with gold, and the table may be carried with them.
29And you shall make its dishes, and its pans, and its pitchers, and its bowls with which it shall be poured out; of pure gold you shall make them.
30And you shall set on the table the Bread of the Presence before My face continually.
31And you shall make a lampstand of pure gold, it shall be made of hammered work; the lampstand, its base, and its branches, its cups, its buds, and its flowers shall be from it.
32And six branches shall come out from its sides, three branches out of the one side of the lampstand, and three branches of the lampstand out of the second side.
33Three cups made like almond blossoms on the one branch—a bud and a flower—and three cups made like almond blossoms on the one branch—a bud and a flower—thus for the six branches coming out from the lampstand.
34And on the lampstand itself [are] four cups made like almond blossoms, its buds and its flowers.
35And a bud under two branches from it, and a bud under two branches from it, and a bud under two branches from it, for the six branches going out from the lampstand.
36Their buds and their branches are from it, all of it one hammered work of pure gold.
37And you shall make its seven lamps; and he shall cause its lamps to go up and they shall give light on the side of its face.
38And its wick trimmers and their firepans [are] of pure gold.
39Of a talent of pure gold it shall be made, with all these vessels.
40And see and make according to their pattern that you are being shown on the mountain.
Chapter 26
1[“] And you shall make the tabernacle [with] ten curtains of finely woven linen, and blue, and purple, and scarlet yarn; [with] cherubim, the work of a designer, you shall make them.
2The length of the one curtain [is] eight and twenty by the cubit, and the width of the one curtain four by the cubit—one measurement for all the curtains.
3Five curtains shall be joined, each to her sister, and five curtains joined each to her sister.
4And you shall make loops of blue on the edge of the one curtain, from the end at the joining, and likewise you shall do on the edge of the outermost curtain, at the seam of the second.
5Fifty loops you shall make in the one curtain, and fifty loops you shall make on the end of the curtain that [is] at the seam of the second, that the loops may be clasped each to her sister.
6And you shall make fifty clasps of gold, and join the curtains each to her sister with the clasps, and the tabernacle shall be one.
7And you shall make curtains of goats’ [hair] for a tent over the tabernacle; one [and] ten curtains you shall make them.
8The length of the one curtain [is] thirty by the cubit, and the width of the one curtain four by the cubit. One measurement for the one [and] ten curtains.
9And you shall join the five curtains by themselves, and the six curtains by themselves, and you shall double over the sixth curtain at the front of the face of the tent.
10And you shall make fifty loops on the edge of the one curtain, the outermost, at the joining, and fifty loops on the edge of the curtain at the seam of the second.
11And you shall make fifty clasps of bronze, and bring the clasps into the loops, and join together the tent, and it shall be one.
12And the excess that remains in the curtains of the tent, the half curtain that remains shall hang over the back of the tabernacle.
13And the cubit from this [side] and the cubit from that [side], in the remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle from this [side] and from that [side] to cover it.
14And you shall make a covering for the tent of ram skins dyed red, and a covering of badger skins from above.
15And you shall make the boards for the tabernacle of acacia wood standing upright.
16Ten cubits [is] the length of the board, and a cubit and a half cubit [is] the width of the one board,
17[with] two tenons in the one board for binding each to her sister. Thus you shall do for all the boards of the tabernacle.
18And you shall make the boards for the tabernacle, twenty boards for the south side, southward.
19And forty bases of silver you shall make under the twenty boards, two bases under the one board for its two tenons, and two bases under the one board for its two tenons.
20And for the second side of the tabernacle, on the north side, [are] twenty boards,
21and their forty bases of silver, two bases under the one board, and two bases under the one board.
22And for the far side of the tabernacle, westward, you shall make six boards.
23And two boards you shall make for the corners of the tabernacle for the rear sides.
24And they shall be coupled from the bottom, and together they shall be complete at its top by the one ring. Thus it shall be for the two of them; they shall be for the two corners.
25And there shall be eight boards and their bases of silver, six [and] ten bases, two bases under the one board and two bases under the one board.
26And you shall make bars of acacia wood, five for the boards of the one side of the tabernacle,
27and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the rear sides westward.
28And the middle bar in the midst of the boards shall pass through from the end to the end.
29And the boards you shall overlay with gold, and their rings make of gold [as] holders for the bars, and overlay the bars with gold.
30And you shall raise up the tabernacle according to its pattern that you were shown on the mountain.
31And you shall make a veil of blue and purple and scarlet yarn, and finely woven linen, the work of a designer; cherubim he shall make on it.
32And you shall put it upon four pillars of acacia [wood] overlaid with gold; their hooks of gold, upon four bases of silver.
33And you shall put the veil under the clasps, and you shall bring there within the veil the ark of the Testimony. And the veil shall divide for you⁺ between the Holy Place and between the Holy of Holies.
34And you shall put the mercy seat upon the ark of the Testimony in the Holy of Holies.
35And you shall set the table outside the veil, and the lampstand across from the table on the side of the tabernacle southward; and you shall put the table on the north side.
36And you shall make a screen for the door of the tent, blue, and purple, and scarlet yarn, and finely woven linen, the work of a weaver.
37And you shall make for the screen five pillars of acacia [wood], and overlay them with gold. Their hooks [are] of gold, and you shall cast for them five bases of bronze.
Chapter 27
1[“] And you shall make an altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and three cubits its height.
2And you shall make its horns on its four corners; from it shall be its horns, and you shall overlay it with bronze.
3And you shall make its pots for removing its ashes, and its shovels, and its basins, and its forks, and its firepans; even all its vessels you shall make of bronze.
4And you shall make for it a grate of work of net of bronze; and you shall make on the net four bronze rings on its four ends.
5And you shall put it under the ledge of the altar from below, and the net shall be up to the middle of the altar.
6And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze.
7And the poles shall be brought into the rings, and the poles shall be on the two sides of the altar, when carrying it.
8Hollow, of boards, you shall make it; as it was shown you on the mountain; so shall they make [it].
9And you shall make the court of the tabernacle: for the south side, southward, hangings for the court of finely woven linen, a hundred by the cubit the length for the one side.
10And its twenty pillars, their twenty bases [are] of bronze, and the hooks of the pillars and their bands [are] silver.
11And likewise along the north side in length, hangings a hundred [cubits] long, and with its twenty pillars and their twenty bases of bronze. And the hooks of the pillars and their bands [are] of silver.
12And along the width of the court on the west side, hangings of fifty cubits, with their ten pillars and their ten bases.
13And the width of the court on the east side toward the sunrise [is] fifty cubits.
14And the hangings on one side [are] five [and] ten cubits, [with] their three pillars and their three bases.
15And on the second side [are] hangings five [and] ten [cubits], [with] their three pillars, and their three bases.
16And for the gate of the court [is] a screen twenty cubits [long], of blue and purple and scarlet yarn and finely woven linen, the work of a weaver; [with] its four pillars and its four bases.
17All the pillars around the court [shall have] bands of silver, [with] their hooks of silver and their bases of bronze.
18The length of the court [is] a hundred by the cubit, and the width fifty by fifty, and the height five cubits, of finely woven linen, and their bases of bronze.
19For all the vessels of the tabernacle in all its service, and all its pegs, and all the pegs of the court [are] of bronze.
20And you shall command the sons of Israel, and they shall bring to you pure oil of pressed olives for the light, to cause the lamp to burn continually.
21In the Tent of Meeting, outside the veil that [is] over the Testimony, Aaron and his sons shall arrange it from evening until morning before the face of יהוה; [it shall be] a statute forever for their generations with the sons of Israel.
Chapter 28
1[“] And you, bring near to you Aaron your brother and his sons with him from the midst of the sons of Israel, that he may minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron.
2And you shall make holy garments for Aaron your brother, for glory and for beauty.
3And you shall speak to all the wise of heart, whom I have filled with a spirit of wisdom, and they shall make the garments of Aaron to sanctify him, that he may minister as priest to Me.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואתה תדבר אל כל חכמי לב אשר מלאתיו רוח חכמה ועשו את בגדי אהרן לקדשו לכהנו לי׃
4And these [are] the garments that they shall make: A breastplate, and an ephod, and a robe, and a woven tunic, a turban, and a sash. And they shall make holy garments for Aaron your brother and for his sons, that he may minister as priest to Me.
5And they shall take the gold, and the blue, and the purple, and the scarlet yarn, and the fine linen.
6And they shall make the ephod of gold, blue, and purple, and scarlet yarn, and finely woven linen, the work of a designer.
7It shall have unto it two shoulder straps joined at the two ends, and it shall be joined.
8And the skillfully woven waistband of his ephod, that [is] on it, from it it shall be, according to its work: gold, blue, and purple, and scarlet yarn, and finely woven linen.
9And you shall take two onyx stones and you shall engrave on them the names of the sons of Israel,
10six of their names on the one stone, and the names of the remaining six on the second stone, according to their births;
11the work of an engraver of stone, engravings of a signet, you shall engrave the two stones with the names of the sons of Israel; turned in settings of gold you shall make them.
12And you shall put the two stones on the shoulders of the ephod, stones of memorial for the sons of Israel. And Aaron shall bear their names before the face of יהוה on his two shoulders for a memorial.
13And you shall make settings of gold,
14and two chains of pure gold, a braided work, you shall make them cord; and you shall put the cords of chains on the settings.
15And you shall make the breastplate of judgment, the work of a designer. You shall make it according to the workmanship of the ephod; you shall make it of gold, blue, and purple, and scarlet yarn, and finely woven linen.
16It shall be square, doubled, a span its length, and a span its width.
17And you shall fill in it fillings of stone, four rows of stone: a row of ruby, topaz, and emerald [are] the first row;
18and the second row [is] turquoise, sapphire, and diamond;
19and the third row [is] jacinth, agate, and amethyst;
20and the fourth row [is] beryl, and onyx, and jasper. They shall be set in gold in their fillings.
21And the stones shall be according to the names of the sons of Israel, two [and] ten, according to their names, the engravings of a signet, each one according to his name, they shall be for the two [and] ten tribes.
22And you shall make on the breastplate chains, cords of braided work of pure gold.
23And you shall make on the breastplate two rings of gold, and you shall put the two rings on the two ends of the breastplate.
24And you shall put the two cords of gold on the two rings at the ends of the breastplate.
25And the two ends of the two cords you shall put on the two settings, and you shall put [them] on the shoulder straps of the ephod, toward the front of its face.
26And you shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge that is toward the side of the ephod inwardly.
27And you shall make two rings of gold and you shall put them on the two shoulders of the ephod from below, toward its face, right at the seam above the skillfully woven waistband of the ephod.
28And they shall bind the breastplate by its rings to the rings of the ephod with a blue cord, to be on the skillfully woven waistband of the ephod, and the breastplate shall not come loose from on the ephod.
29And Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart when he goes into the Holy Place, for a memorial before the face of יהוה continually.
30And you shall put in the breastplate of judgment the Urim and the Thummim, and they shall be over the heart of Aaron when he goes in before the face of יהוה. And Aaron shall bear the judgment of the sons of Israel over his heart before the face of יהוה continually.
31And you shall make the robe of the ephod entirely of blue.
32And there shall be an opening for his head in the middle of it; it shall have an edge for its opening all around, the work of a weaver, like the opening of a corselet, it shall be that it does not tear.
33And you shall make upon its hem pomegranates of blue and purple and scarlet on its hem all around, and bells of gold in the midst of them all around,
34a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around.
35And it shall be upon Aaron to minister, and its sound will be heard when he goes into the Holy Place before the face of יהוה and when he comes out, and he shall not die.
36And you shall make a plate of pure gold, and you shall engrave on it the engravings of a signet: HOLY TO יהוה.
37And you shall put it on a blue cord, and it shall be on the turban; it shall be toward the front of the face of the turban.
38And it shall be on the forehead of Aaron, and Aaron shall bear the iniquity of the holy things that the sons of Israel shall sanctify for all their holy gifts; and it shall be on his forehead continually, for a pleasing thing for them before the face of יהוה.
39And you shall weave the tunic of fine linen, and you shall make the turban of fine linen, and the sash you shall make, the work of a weaver.
40And for the sons of Aaron you shall make tunics, and you shall make for them sashes, and you shall make headbands for them for glory and for beauty.
41And you shall put them on Aaron your brother and on his sons with him, and you shall anoint them and you shall fill their hand and you shall sanctify them, and they shall minister as priests to Me.
42And you shall make for them linen undergarments to cover naked flesh; they shall be from the waist and to the thighs.
43And they shall be on Aaron and on his sons when they come into the Tent of Meeting, or when they come near to the altar to minister in the Holy Place, and they shall not bear iniquity and die. [It shall be] a statute forever for him and for his seed after him.
Chapter 29
1[“] And this [is] the thing that you shall do to them to sanctify them to minister as priests to Me: Take one bull, a son of the herd, and two rams, unblemished,
2and unleavened bread, and unleavened cakes mixed with the oil, and unleavened wafers anointed with the oil; you shall make them of fine flour of wheat.
3And you shall put them in one basket and bring them near in the basket and with the bull and the two rams.
4And you shall bring near Aaron and his sons to the door of the Tent of Meeting, and you shall wash them with the water.
5And you shall take the garments, and you shall clothe Aaron—the tunic, and the robe of the ephod, and the ephod, and the breastplate—and you shall gird him with the skillfully woven waistband of the ephod.
6And you shall put the turban on his head, and put the holy diadem on the turban.
7And you shall take the anointing oil and pour [it] on his head and anoint him.
8And you shall bring his sons near, and put on them tunics.
9And you shall gird them with sashes—Aaron and his sons—and tie on them the headbands; and the priesthood shall be theirs for an everlasting statute. And you shall fill the hand of Aaron and the hand of his sons.
10And you shall bring near the bull before the face of the Tent of Meeting, and Aaron and his sons shall lay their hands on the head of the bull.
11And you shall slaughter the bull before the face of יהוה, [by] the door of the Tent of Meeting.
12And you shall take from the blood of the bull and put [it] on the horns of the altar with your finger, and you shall pour out all the blood at the base of the altar.
13And you shall take all the fat that is covering the entrails, and the lobe of the liver, and the two kidneys, and the fat that [is] on them, and you shall burn [them] on the altar.
14And the flesh of the bull, and its skin and its dung, you shall burn with the fire outside of the camp; it [is] a sin offering.
15And the one ram you shall take, and Aaron and his sons shall lay their hands on the head of the ram.
16And you shall slaughter the ram, and you shall take its blood and sprinkle [it] on the altar all around.
17And the ram you shall cut into its pieces, and you shall wash its entrails and its legs, and you shall put [them] on its pieces and on its head.
18And you shall burn all the ram on the altar. It [is] a burnt offering to יהוה, a pleasing aroma; it [is] a fire offering to יהוה.
19And you shall take the second ram, and Aaron and his sons shall lay their hands on the head of the ram.
20And you shall slaughter the ram, and you shall take from its blood and put [it] on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hands, and on the big toe of their right foot, and sprinkle the blood on the altar all around.
21And you shall take from the blood that is on the altar, and from the anointing oil, and sprinkle [them] on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be holy, and his garments, and his sons, and the garments of his sons with him.
22And you shall take from the ram the fat, and the fat tail, and the fat that is covering the entrails, and the lobe of the liver, and the two kidneys, and the fat that [is] on them, and the right thigh (for it [is] a ram of ordination),
23and one loaf of bread, and one cake of oiled bread, and one wafer from the basket of the unleavened [bread] that [is] before the face of יהוה,
24and you shall put all [these] on the palms of Aaron, and on the palms of his sons, and you shall wave them [as] a wave offering before the face of יהוה.
25And you shall take them from their hands and burn [them] on the altar upon the burnt offering, a pleasing aroma before the face of יהוה; it [is] a fire offering to יהוה.
26And you shall take the breast from the ram of ordination that is for Aaron and wave it, a wave offering before the face of יהוה; and it shall be for you—your portion.
27And you shall sanctify the breast of the wave offering, and the thigh of the contribution, which is waved and which is raised from the ram of ordination, from that which is for Aaron and from that which is for his sons.
28And it shall be for Aaron and for his sons for a statute forever from the sons of Israel, for it [is] a contribution; and it shall be a contribution from the sons of Israel from the sacrifices of their peace offerings, their contributions to יהוה.
29And the holy garments that are for Aaron shall be for his sons after him, to be anointed in them and to fill their hand in them.
30[For] seven days the priest from among his sons shall put them on in his place when he enters into the Tent of Meeting to minister in the Holy Place.
31And the ram of the ordination you shall take and boil its flesh in a holy place.
32And Aaron shall eat—and his sons—the flesh of the ram and the bread that [is] in the basket [at] the door of the Tent of Meeting.
33And they shall eat them, that which atonement was made by them, to fill their hand, to sanctify them. And an outsider shall not eat [them], because they [are] holy.
34And if remains from the flesh of the ordination or from the bread until the morning, then you shall burn the remainder with the fire; it shall not be eaten, because it [is] holy.
35And you shall do thus to Aaron and to his sons according to all that I have commanded you; seven days you shall fill their hand.
36And a bull [as] a sin offering you shall offer day by day for the atonements, and you shall cleanse from sin upon the altar in your making atonement upon it, and you shall anoint it to sanctify it.
37Seven days you shall make atonement upon the altar and sanctify it, and the altar shall be holy of holies; anything that touches the altar shall be holy.
38And this [is] what you shall offer on the altar: Two lambs, sons of a year, day by day continually.
39The one Lamb you shall offer in the morning, and the second lamb you shall offer between the evenings.
40And shall be a tenth [of an ephah] of flour mixed with pressed oil, and a fourth of a hin [as] a drink offering, and a fourth of a hin of wine for the one lamb.
41And the second lamb you shall offer between the evenings according to the grain offering of the morning, and according to its drink offering you shall offer with it for a pleasing aroma, a fire offering to יהוה—
42a continual burnt offering throughout your⁺ generations [at] the door of the Tent of Meeting before the face of יהוה, where there I will meet you⁺ to speak to you there.
43And I will meet there with the sons of Israel, and it shall be sanctified by My glory.
44And I will sanctify the Tent of Meeting and the altar, and Aaron and his sons I will sanctify to minister as priests to Me.
45And I will dwell in the midst of the sons of Israel, and will be their God.
46And they shall know that I [am] יהוה their God, who brought them out from the land of Egypt, to dwell in their midst. I [am] יהוה their God.
Chapter 30
1[“] And you shall make an altar to burn incense. Of acacia wood you shall make it.
2A cubit its length, and a cubit its width. It shall be square, and two cubits its height. from it its horns [shall be].
3And you shall overlay it [with] pure gold, its top and its sides all around, and its horns; and you shall make for it a molding of gold all around.
4And you shall make two gold rings for it, under its molding, on two of its sides. You shall place [them] on both of its flanks, and they will be as holders for poles, to carry it with them.
5And you shall make the poles of acacia wood, and you shall overlay them with gold.
6And you shall put it before the face of the veil that [is] over the ark of the Testimony, before the face of the mercy seat that [is] over the Testimony, where I will meet with you there.
7And Aaron shall burn on it incense of spices morning by morning; when he makes good the lamps, he shall burn incense on it.
8And when Aaron lifts up the lamps between the evenings, he shall burn incense continually before the face of יהוה throughout your⁺ generations.
9You⁺ shall not lift up strange incense on it, and a burnt offering, and a grain offering; and a drink offering you⁺ shall not pour on it.
10And Aaron shall make atonement upon its horns once in the year from the blood of the sin offering of the atonements; once in the year he shall make atonement upon it. Throughout your⁺ generations it [is] holy of holies to יהוה.”
11And יהוה spoke to Moses, saying,
12“When you take up the census of the sons of Israel for their number, then they shall give each man a ransom for his soul to יהוה when numbering them, and there shall not be a plague among them when numbering them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי תשא את ראש בני ישראל לפקדיהם ונתנו איש כפר נפשו ליהוה בפקד אתם ולא יהיה בהם נגף בפקד אתם׃
13This they shall give—everyone passing over among those who are numbered—a half shekel according to the shekel of the sanctuary (twenty gerahs [is] the shekel). The half shekel is a contribution to יהוה.
14Everyone passing over among those who are numbered, from a son of twenty years and above, shall give a contribution of יהוה.
15The rich shall not give more, and the poor shall not give less than the half shekel, to give a contribution of יהוה to make atonement upon your⁺ souls.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
העשיר לא ירבה והדל לא ימעיט ממחצית השקל לתת את תרומת יהוה לכפר על נפשתיכם׃
16And you shall take the silver of the atonements from the sons of Israel, and you shall give it to the service of the Tent of Meeting, and it shall be for the sons of Israel, for a memorial before the face of יהוה, to make atonement upon your⁺ souls.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ולקחת את כסף הכפרים מאת בני ישראל ונתת אתו על עבדת אהל מועד והיה לבני ישראל לזכרון לפני יהוה לכפר על נפשתיכם׃
17And יהוה spoke to Moses, saying,
18“And you shall make a basin of bronze, and its stand of bronze, for washing. And you shall put it between the Tent of Meeting and between the altar, and you shall put water in it.
19And Aaron and his sons shall wash from it their hands and their feet.
20When they go into the Tent of Meeting they shall wash with water, and they shall not die; or when they draw near to the altar to minister, to burn a fire offering to יהוה.
21And they shall wash their hands and their feet, and they shall not die; and it shall be to them a statute forever, to him and to his seed throughout their generations.”
22And יהוה spoke to Moses, saying,
23“And you, take for yourself the finest myrrh: five hundred [shekels] of liquid spices; and half as much sweet-smelling cinnamon, two hundred and fifty [shekels]; and sweet-smelling cane, two hundred and fifty [shekels];
24and cassia, five hundred [shekels], according to the shekel of the sanctuary; and olive oil, a hin.
25And you shall make it holy anointing oil, a compounded ointment, the work of a perfumer; it shall be a holy anointing oil.
26And you shall anoint with it the Tent of Meeting and the Ark of the Testimony,
27and the table and all its vessels, and the lampstand and its vessels, and the altar of incense,
28and the altar of the burnt offering and all its vessels, and the basin and its stand.
29And you shall sanctify them, that they may be holy of holies. Anything that touches them shall be holy.
30And you shall anoint Aaron and his sons and sanctify them to minister as priests to Me.
31And you shall speak to the sons of Israel, saying, ‘A holy anointing oil this is to Me throughout your⁺ generations.
32On the flesh of man it shall not be poured, and with its proportion you⁺ shall make no [other] like it. It [is] holy; it shall be holy to you⁺.
33A man who compounds like it, and whoever puts from it on an outsider, he shall be cut off from his people.’”
34And יהוה said to Moses, “Take unto you spices—gum resin, and onycha, and galbanum—spices and pure frankincense; there shall be part for part.
35And you shall make it incense, a compound, the work of a perfumer; salted, pure, [and] holy.
36And you shall grind some of it very fine and put some of it before the face of the Testimony in the Tent of Meeting, where I will meet with you there. It shall be holy of holies to you⁺.
37And the incense that you shall make with its proportion, you⁺ shall not make for yourselves. It shall be holy to you for יהוה.
38A man who makes [something] like it to smell it, he shall be cut off from his people.”
Chapter 31
1And יהוה spoke to Moses, saying,
2“See, I have called by name Bezalel son of Uri, son of Hur, of the tribe of Judah.
3And I have filled him with the Spirit of God, in wisdom and in understanding and in knowledge and in all [manner of] workmanship,
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואמלא אתו רוח אלהים בחכמה ובתבונה ובדעת ובכל מלאכה׃
4to design artistic works, to work in gold and in silver and in bronze,
5and in cutting stone for setting, and in cutting wood, to work in all [manner of] workmanship.
6And I, behold, have appointed with him Oholiab son of Ahisamach, of the tribe of Dan. And in the hearts of all who are wise of heart, I have put wisdom, and they shall make all that I have commanded you:
7The Tent of Meeting, and the ark of the Testimony, and the mercy seat that [is] on it, and all the vessels of the tent,
8and the table and its vessels, and the pure lampstand and all its vessels, and the altar of incense,
9and the altar of the burnt offering and all its vessels, and the basin and its stand,
10and the woven garments and the holy garments for Aaron the priest, and the garments of his sons to minister as priests,
11and the anointing oil, and the incense of spice for the Holy Place. According to all that I have commanded you, they shall do.”
12And יהוה spoke to Moses, saying,
13“And You, speak to the sons of Israel, saying, ‘Truly My Sabbaths you⁺ shall keep, for it [is] a sign between Me and between you⁺ throughout your⁺ generations, that [you] may know that I [am] יהוה who sanctifies you⁺.
14And you⁺ shall keep the Sabbath, for it [is] holy to you⁺. Everyone who profanes [it], he must surely be put to death, for every doer of work on it, that soul shall be cut off from among his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושמרתם את השבת כי קדש הוא לכם מחלליה מות יומת כי כל העשה בה מלאכה ונכרתה הנפש ההוא מקרב עמיה׃
15Six days work shall be done, and the seventh day [is] a Sabbath of complete rest, holy to יהוה. Every doer of work on the Sabbath day, he must surely be put to death.
16And the sons of Israel shall keep the Sabbath, to do the Sabbath throughout their generations [as] an everlasting covenant.
17It [is] a sign between Me and between the sons of Israel forever; for [in] six days יהוה made the heavens and the earth, and on the seventh day He rested and was refreshed.’”
18And He gave unto Moses, as He finished speaking with him on Mount Sinai, two tablets of the Testimony, tablets of stone, written with the finger of God.
Chapter 32
1And the people saw that Moses delayed to come down from the mountain, and the people gathered together against Aaron and they said to him, “Arise, make for us gods who will go before our faces. For this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”
2And Aaron said to them, “Break off the golden rings that [are] in the ears of your⁺ wives, your⁺ sons, and your⁺ daughters, and bring [them] to me.”
3And all the people broke off the golden rings that [were] in their ears and brought [them] to Aaron.
4And he took it from their hand, and he fashioned it with an engraving tool and he made a molten calf. And they said, “These [are] your gods, O Israel, who brought you up from the land of Egypt!”
5And Aaron saw, and he built an altar before its face. And Aaron proclaimed and said, “Tomorrow [is] a feast to יהוה.”
6And they rose early on the next day, and they offered burnt offerings, and they brought near peace offerings; and the people sat down to eat and to drink, and they rose up to play.
7And יהוה said to Moses, “Go, descend; for your people, whom you brought up from the land of Egypt, have corrupted [themselves].
8They have turned aside quickly from the way that I commanded them! They have made for themselves a molten calf and they have bowed down to it, and they have sacrificed to it and they have said, ‘These [are] your gods, O Israel, who brought you up from the land of Egypt!’”
9And יהוה said to Moses, “I have seen this people, and behold, it [is] a stiff-necked people.
10And now, leave Me alone, and My anger may burn hot against them, and I may consume them. And I will make you into a great nation.”
11And Moses pleaded the face of יהוה his God, and he said, “Why, O יהוה, does Your anger burn hot against Your people, whom You have brought out from the land of Egypt with great power and with a mighty hand?
12Why should Egypt speak, saying, ‘In evil He brought them out to kill them in the mountains and to consume them from the face of the earth’? Turn from Your burning anger and relent over the evil against Your people.
13Remember Abraham, Isaac, and Israel, Your servants whom You swore to them by Yourself, and You said to them, ‘I will multiply your⁺ seed as the stars of the heavens, and all this land, that I have said, I give to your⁺ seed, and they shall inherit [it] forever.’”
14And יהוה relented from the evil that He spoke to do to His people.
15And Moses turned, and he went down from the mountain, and the two tablets of the Testimony [were] in his hand. The tablets [were] written on their two sides—on this and on that they were written.
16And the tablets, they [were] the work of God; and the writing, it [was] the writing of God engraved on the tablets.
17And Joshua heard the voice of the people in their shouting, and he said to Moses, “A voice of war [is] in the camp.”
18And he said, “[It is] not a voice of responses of might, and [it is] not a voice of responses of weakness; I hear a voice of singing.”
19And it came to pass as soon as he came near to the camp that he saw the calf and the dancing; and the anger of Moses burned, and he cast from his hands the tablets, and he shattered them at the base of the mountain.
20And he took the calf that they had made, and he burned [it] in the fire, and he ground [it] until it [was] powder, and he scattered [it] over the face of the waters, and made the sons of Israel drink [it].
21And Moses said to Aaron, “What did this people do to you, that you have brought upon them a great sin?”
22And Aaron said, “Let not the anger of my lord burn. You have known the people, that it [is] in evil.
23And they said to me, ‘Make for us gods who shall go before our faces. As for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.’
24And I said to them, ‘Whoever has gold, let them break [it] off.’ And they gave [it] to me, and I cast it into the fire, and this calf came out.”
25And Moses saw the people, that they were unrestrained—for Aaron had not restrained them, unto derision among their enemies.
26And Moses stood in the entrance of the camp and said, “Who [is] for יהוה? [Come] to me!” And all the sons of Levi gathered themselves together to him.
27And he said to them, “Thus says יהוה God of Israel, ‘Put each man his sword on his side, pass over and turn back from gate to gate throughout the camp, and each man kill his brother, and each man his companion, and each man his neighbor.’”
28And the sons of Levi did according to the word of Moses, and there fell from the people in that day about three thousand men.
29And Moses said, “Fill your⁺ hand today for יהוה—for each man [is] against his son and against his brother—that He may bestow on you⁺ this day a blessing.”
30And it came to pass on the next day that Moses said to the people, “You⁺—you⁺ have sinned a great sin. And now I will go up to יהוה; perhaps I may make atonement for your⁺ sin.”
31And Moses returned to יהוה and said, “Oh, this people has sinned a great sin, and they have made for themselves gods of gold.
32And now, if You will forgive their sin—. and if not, blot me out, please, from Your book that You have written.”
33And יהוה said to Moses, “Whoever has sinned against Me, I will blot him out from My book.
34And now go, lead the people to the [place] of which I have spoken to you. Behold, My angel shall go before your face. And in the day of My charging, then I will charge upon them their sin.”
35And יהוה struck the people because of what they made the calf that Aaron had made.
Chapter 33
1And יהוה said to Moses, “Depart, go up from this [place], you and the people whom you have brought up from the land of Egypt, to the land that I swore to Abraham, to Isaac, and to Jacob, saying, ‘To your seed I will give it.’
2And I will send before your face an angel, and I will drive out the Canaanite, and the Amorite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
3[Go up] to a land flowing with milk and honey; for I will not go up among you, for you [are] a stiff-necked people, lest I consume you on the way.”
4And the people heard this bad word, and they mourned; and no man put his ornaments on himself.
5And יהוה had said to Moses, “Say to the sons of Israel, ‘You⁺ [are] a stiff-necked people. In one moment I will come up among you and I will consume you. And now put down your ornaments from on you, and I will know what I shall do to you.’”
6And the sons of Israel stripped themselves of their ornaments from Mount Horeb.
7And Moses took the tent and he pitched it outside of the camp, far from the camp, and he called it the Tent of Meeting. And it came to pass [that] everyone seeking יהוה went out to the Tent of Meeting that [was] outside of the camp.
8And it came to pass, as Moses went out to the tent, all the people rose, and each man stood [at] the door of his tent and they looked after Moses until he had gone into the tent.
9And it came to pass, as Moses entered the tent, the pillar of cloud descended and it remained [at] the door of the tabernacle, and He talked with Moses.
10And all the people saw the pillar of cloud remaining [at] the door of the tent; and all the people rose and bowed down, each man, at the door of his tent.
11And יהוה would speak to Moses face to face, as a man speaks to his friend. And he would return to the camp, and his minister, Joshua son of Nun, a young man, would not depart from the midst of the tent.
12And Moses said to יהוה, “See, You are saying to me, ‘Bring up this people,’ and You have not made known to me whom You will send with me. And You, You have said, ‘I have known you by name, and also you have found favor in My eyes.’
13And now if, please, I have found favor in Your eyes, make known to me, please, Your ways, and I shall know You, in order that I may find favor in Your eyes. And consider that this nation [is] Your people.”
14And He said, “My Presence will go [with you] and I will give rest to you.”
15And he said to Him, “If Your Presence does not go [with us], do not bring us up from this [place].
16And by what will it be known then that I have found favor in Your eyes, I and Your people? Is [it] not by Your going with us, and we will be distinguished—I and Your people—from all the people who [are] upon the face of the earth?”
17And יהוה said to Moses, “Also this word that you have spoken, I will do, for you have found favor in My eyes, and I know you by name.”
18And he said, “Show me, please, Your glory.”
19And He said, “I will cause all My goodness to pass before your face, and I will proclaim in the name of יהוה before your face, and I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”
20And He said, “You are not able to see My face, for a man shall not see Me and live.”
21And יהוה said, “Behold, a place by Me, and you shall stand on the rock.
22And it shall be, when My glory passes by, that I will put you in the cleft of the rock, and I will cover My palm over you until I pass by.
23And I will take away My palm, and you shall see My back, and My face shall not be seen.”
Chapter 34
1And יהוה said to Moses, “Cut for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets, which you shattered.
2And be ready for the morning, and you shall come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain.
3And no man shall come up with you, and also let no man be seen throughout all the mountain; also the flock and the herd shall not pasture toward the front of that mountain.”
4And he cut two tablets of stone like the first ones. And Moses rose early in the morning, and he went up to Mount Sinai, as יהוה had commanded him, and he took in his hand the two tablets of stone.
5And יהוה descended in the cloud and stood with him there and proclaimed in His name, יהוה.
6And יהוה passed before his face and proclaimed, “יהוה, יהוה God, merciful and gracious, slow to anger, and abounding in loving devotion and truth,
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויעבר יהוה על פניו ויקרא יהוה יהוה אל רחום וחנון ארך אפים ורב חסד ואמת׃
7keeping loving devotion to the thousands, forgiving iniquity and transgression and sin, and he will surely not acquit [the guilty], visiting iniquity of fathers upon sons and upon sons of sons, upon a third and upon a fourth.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
נצר חסד לאלפים נשא עון ופשע וחטאה ונקה לא ינקה פקד עון אבות על בנים ועל בני בנים על שלשים ועל רבעים׃
8And Moses hurried and bowed down to the earth and worshiped.
9And he said, “If please I have found favor in Your eyes, O Lord my Lord, please, go among us, for it is a stiff-necked people, and You shall pardon our iniquity and our sin, and take us as Your inheritance.”
10And He said, “Behold, I am cutting a covenant before all your people. I will do marvels that have not been created in all the earth and in all the nations. And all the people who [are] among you shall see the work of יהוה, for it [is] an awesome [thing] that I am doing with you.
11Keep for yourself what I am commanding you this day. Behold, I am driving out from before your face the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12Guard for yourself lest you make a covenant with the dwellers of the land where you are entering, lest it become a snare in your midst.
13But their altars you⁺ shall break down, and their pillars you⁺ shall smash, and their Asherah poles you⁺ shall cut down.
14For you shall worship no other god, for יהוה, Jealous [is] his name, is a jealous God.
15Lest you cut a covenant with the dwellers of the land, and they play the prostitute with their gods, and they make sacrifice to their gods, and he calls to you, and you eat from his sacrifice,
16and you take from his daughters for your sons, and his daughters play the prostitute with their gods, and they make your sons play the prostitute with their gods.
17Molten gods you shall not make for yourselves.
18The feast of the Unleavened you shall keep. Seven days you shall eat unleavened [bread], as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt.
19All that open the womb belong to Me, and all firstborn of your livestock born a male, [whether] ox or sheep.
20And the firstborn of a donkey you shall redeem with a lamb; and if you do not redeem [it], then you shall break his neck. All the firstborn of your sons you shall redeem, and none shall appear before My face empty.
21Six days you shall work, and on the seventh day you shall rest: In the plowing time and in the harvest you shall rest.
22And the Feast of Weeks you shall observe with the firstfruits of the wheat harvest, and the Feast of the Ingathering at the end of the year.
23Three times in the year all your males shall appear before the face of the Lord יהוה, God of Israel.
24For I will cast out the nations before your face and enlarge your border, and no man will covet your land when you go up to appear before the face of יהוה your God three times in the year.
25You shall not slaughter with leaven the blood of My sacrifice, and the sacrifice of the Feast of the Passover shall not remain until the morning.
26The first of the firstfruits of your ground you shall bring to the house of יהוה your God. You shall not boil a young goat in the milk of its mother.”
27And יהוה said to Moses, “Write for yourself these words, for upon the mouth of these words I have cut a covenant with you and with Israel.”
28And he was there with יהוה forty days and forty nights; he has not eaten bread and has not drunk water. And He wrote on the tablets the words of the covenant—the Ten Words.
29And it came to pass when Moses came down from Mount Sinai (and the two tablets of the Testimony [were] in the hand of Moses when he came down from the mountain), and Moses did not know that the skin of his face shone in his speaking with Him.
30And Aaron saw—and all the sons of Israel—Moses, and behold, the skin of his face shone, and they were afraid to come near to him.
31And Moses called to them, and Aaron and all the rulers in the congregation returned to him, and Moses spoke to them.
32And afterward all the sons of Israel came near, and he commanded them all that יהוה had spoken with him on Mount Sinai.
33And Moses finished from speaking with them, and he put on his face a veil.
34And whenever Moses went in before the face of יהוה to speak with Him, he would take off the veil until his coming out. And he would come out and speak to the sons of Israel whatever he had been commanded,
35and the sons of Israel would see the face of Moses, that the skin of Moses’ face shone, and Moses would return the veil on his face until he went in to speak with Him.
Chapter 35
1And Moses gathered together all the congregation of the sons of Israel, and he said to them, “These [are] the words that יהוה has commanded—to do them:
2Six days work shall be done, and the seventh day shall be for you⁺ holy, a Sabbath of complete rest to יהוה. Every doer of work on it shall be put to death.
3You⁺ shall not kindle a fire in any of your⁺ dwellings on the Sabbath day.”
4And Moses spoke to all the congregation of the sons of Israel, saying, “This [is] the word that יהוה has commanded, saying,
5take from among you⁺ a contribution to יהוה; everyone of a willing heart, he shall bring it [as] a contribution to יהוה: gold, and silver, and bronze,
6and blue, and purple, and scarlet yarn; and fine linen, and goats’ [hair];
7and ram skins dyed red, and badger skins; and acacia wood;
8and oil for the light; and spices for the anointing oil and for the incense of spices;
9and onyx stones, and stones as settings for the ephod and for the breastplate.
10And all wise of heart among you⁺ shall come, and they shall make all that יהוה has commanded:
11The tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its bases;
12the ark and its poles, the mercy seat, and the veil of the screen;
13the table and its poles and all its vessels, and the Bread of the Presence;
14and the lampstand of the light, and its vessels, and its lamps, and the oil of the light;
15and the altar of incense and its poles; and the anointing oil and the incense; of spices and the screen of the door for the entrance of the tabernacle;
16the altar of the burnt offering and the bronze grate that [is] for it, its poles and all its vessels; the basin and its stand;
17the hangings of the court, its pillars and its bases, and the screen of the gate of the court;
18the pegs of the tabernacle, and the pegs of the court, and their cords;
19the woven garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons to minister as priests.”
20And all the congregation of the sons of Israel departed from before the face of Moses.
21And they came in—every man whom his heart lifted him and everyone whom his spirit impelled him—[and] they brought a contribution of יהוה for the work of the Tent of Meeting, and for all its service, and for the holy garments.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויבאו כל איש אשר נשאו לבו וכל אשר נדבה רוחו אתו הביאו את תרומת יהוה למלאכת אהל מועד ולכל עבדתו ולבגדי הקדש׃
22And they came in, the men, man along with the women—everyone willing of heart—they brought hooks and earrings and rings and necklaces, every article of gold, and everyone who waved a wave offering of gold to יהוה.
23And every man with whom was found blue, and purple, and scarlet yarn, and fine linen, and goats’ [hair], and rams skins dyed red, and badger skins, brought [them] in.
24Everyone lifting a contribution of silver and bronze brought in a contribution of יהוה. And everyone with whom was found acacia wood for every work of the service brought [it].
25And every woman wise of heart spun with her hands, and they brought in what she had spun of the blue and the purple, of the scarlet yarn and of the fine linen.
26And all the women whose heart was lifted up with wisdom spun the goats’ [hair].
27And the rulers brought the onyx stones and stones as the settings for the ephod and for the breastplate,
28and the spice, and the oil for the light and for the anointing oil and for the incense of spices.
29Every man and woman whose heart impelled him to bring in for all the work that יהוה had commanded to be done by the hand of Moses—the sons of Israel brought a freewill offering to יהוה.
30And Moses said to the sons of Israel, “See, יהוה has called by name Bezalel son of Uri son of Hur, of the tribe of Judah.
31And He has filled him with the Spirit of God in wisdom and in understanding and in knowledge and in all manner of workmanship,
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וימלא אתו רוח אלהים בחכמה בתבונה ובדעת ובכל מלאכה׃
32and to design artistic works, to work in gold and in silver and in bronze,
33and in cutting stone for setting, and in cutting wood, and to work in all manner of artistic workmanship.
34And to teach He has given in his heart—he and Oholiab son of Ahisamach, of the tribe of Dan.
35He has filled them with wisdom of heart to do every work of an engraver and designer and weaver in the blue and the purple, in the scarlet yarn, and in the fine linen, and of a weaver—those who do every work and those who design artistic works.
Chapter 36
1[“] And Bezalel and Oholiab and every man wise of heart in whom יהוה has put wisdom and understanding, to know to do all of the work of the service of the Holy Place, to do according to all that יהוה has commanded.”
2And Moses called to Bezalel and to Oholiab and to to every man wise of heart in whom יהוה had put wisdom in his heart—everyone whose heart lifted him—to come near to the work to do it.
3And they took from before the face of Moses all the contribution that the sons of Israel had brought out to do the work of the service of the Holy Place. And they continued bringing to him a freewill offering morning by morning.
4And all the wise ones doing all the work of the Holy Place came, every man, from his work that they were doing,
5and they spoke to Moses, saying, “The people are bringing much more than enough for the service of the work that יהוה has commanded [us] to do.”
6And Moses commanded, and they caused a voice to pass throughout the camp, saying, “Let not man or woman do anymore work for a contribution of the Holy Place.” And the people were restrained from bringing.
7And the work they had was sufficient for all the work to be done, and there was excess.
8And everyone wise of heart among those doing the work made the tabernacle; ten curtains of finely woven linen, and blue, and purple, and scarlet yarn; cherubim—the work of a designer—he made them.
9The length of the one curtain [was] eight and twenty by the cubit, and the width of the one curtain [was] four by the cubit, one measurement for all the curtains.
10And he joined five curtains one to one, and five curtains he joined one to one.
11And He made loops of blue on the edge of the one, the curtain from the end at the joining; likewise he did on the edge of the outermost curtain at the seam of the second.
12Fifty loops he made in the one curtain, and fifty loops he made on the edge of the curtain that [is] at the seam of the second; that the loops may be clasped one to one.
13And he made fifty clasps of gold and joined the curtains one to one with the clasps, and the tabernacle shall be one.
14And He made curtains of goats’ [hair] for a tent over the tabernacle; one [and] ten curtains he made them.
15And the length of the one curtain [is] thirty by the cubit, the width of the one curtain four cubits. One measurement for the one [and] ten curtains.
16And he joined the five curtains by themselves, and the six curtains by themselves.
17And he made fifty loops on the outermost edge of the curtain at the joining, and he made fifty loops on the edge of the curtain at the seam of the second.
18And He made fifty clasps of bronze to join together the tent, and it shall be one.
19And he made a covering for the tent of ram skins dyed red, and a covering of badger skins from above.
20And he made the boards for the tabernacle of acacia wood, standing upright.
21Ten cubits [is] the length of the board, and a cubit and a half cubit [is] the width of the one board,
22[with] two tenons in the one board for binding one to one. Thus he did for all the boards of the tabernacle.
23And he made the boards for the tabernacle twenty boards for the south side, southward.
24And forty bases of silver he made under the twenty boards—two bases under the one board for its two tenons, and two bases under the one board for its two tenons.
25And for the second side of the tabernacle, on the north side, he made twenty boards
26and their forty bases of silver, two bases under the one board, and two bases under the one board.
27And for the west side of the tabernacle he made six boards,
28and He made two boards for the corners of the tabernacle, for the rear sides.
29And they were coupled from the bottom, and together they were complete at its top by the one ring. Thus he made for the two of them, for the two corners.
30And there were eight boards and their bases of silver, six [and] ten bases—two bases, two bases under the one board.
31And he made bars of acacia wood, five for the boards of the one side of the tabernacle,
32and five bars for the boards on the second side of the tabernacle, and five bars for the boards of the tabernacle, for the rear sides westward.
33And he made the middle bar to pass through in the middle of the boards, from the end to the end.
34And he overlaid the boards with gold, and their rings he made of gold [as] holders for the bars, and he overlaid the bars with gold.
35And he made a veil of blue, and purple, and scarlet yarn, and finely woven linen, the work of a designer, cherubim he made on it.
36And He made for it four pillars of acacia [wood] and overlaid them [with] gold, their hooks of gold. And he cast for them four bases of silver.
37And He made a screen for the door of the tent, blue, and purple, and scarlet yarn, and finely woven linen, the work of a weaver,
38and its five pillars and their hooks. And he overlaid their tops and their bands [with] gold, and their five bases [were] bronze.
Chapter 37
1And Bezalel made the ark of acacia wood, two cubits and a half its length, and a cubit and a half its width, and a cubit and a half its height.
2And he overlaid it with pure gold—from within and from without—and he made for it a molding of gold all around.
3And he cast for it four rings of gold on its four feet, and two rings on the one side and two rings on the second side.
4And He made poles of acacia wood and overlaid them with gold.
5And he brought the poles into the rings on the sides of the ark, to carry the ark.
6And He made a mercy seat of pure gold, two cubits and a half its length, and a cubit and a half its width.
7And He made two cherubim of gold—of hammered work he made them—from the two ends of the mercy seat,
8one cherub from this end, and one cherub from that end; from the mercy seat he made the cherubim from its two ends.
9And the cherubim spread out the wings upward, covering over the mercy seat with their wings, and their faces each toward his brother; toward the mercy seat were the faces of the cherubim.
Evaluation: WLC בַּכֹּפֶר = 'with pitch.' BLB 'covering' omits material.
ויהיו הכרבים פרשי כנפים למעלה סככים בכנפיהם על הכפרת ופניהם איש אל אחיו אל הכפרת היו פני הכרבים׃
10And He made the table of acacia wood, two cubits its length, and a cubit its width, and a cubit and a half its height.
11And he overlaid it with pure gold, and he made for it a molding of gold all around.
12And he made for it a frame of a handbreadth all around, and he made a gold molding for its frame all around.
13And he cast for it four rings of gold, and he put the rings on the four corners that [were] at its four legs.
14Close to the frame were the rings as holders for the poles, to carry the table.
15And he made the poles of acacia wood, and overlaid them with gold, to carry the table.
16And He made the vessels which [were] on the table—its dishes, and its pans, and its bowls, and the pitchers with which to pour out—with pure gold.
17And He made the lampstand of pure gold. Of hammered work he made the lampstand. Its base, and its branch, its cups, its buds, and its flowers—they were from it.
18And six branches came out from its sides, three branches of the lampstand out of the one side, and three branches of the lampstand out of the second side.
19Three cups made like almond blossoms on the one branch—with a bud and a flower—and three cups like almond blossoms on the one branch—with a bud and a flower—thus for the six branches coming out from the lampstand.
20And on the lampstand itself [were] four cups made like almond blossoms, its buds and its flowers.
21And a bud [was] under the two branches from it, and a bud under the two branches from it, and a bud under the two branches from it, for the six branches going out from it.
22Their buds and their branches were from it, all of it one hammered work of pure gold.
23And he made its seven lamps, and its wick trimmers, and its firepans of pure gold.
24Of a talent of pure gold he made it, and with all its vessels.
25And He made the altar of the incense of acacia wood, a cubit its length, and a cubit its width—square—and two cubits its height. Its horns were from it.
26And he overlaid it [with] pure gold, its top and its sides all around, and its horns, and He made for it a molding of gold all around.
27And He made two gold rings for it under the molding, on two of its sides on both of its flanks, as holders for poles to carry it with them.
28And he made the poles of acacia wood, and he overlaid them with gold.
29And He made the holy anointing oil and the pure incense of spices, the work of a perfumer.
Chapter 38
1And He made the altar of the burnt offering of acacia wood, five cubits its length, and five cubits its width—square—and three cubits its height.
2And He made its horns on the four corners; its horns were from it. And he overlaid it with bronze.
3And He made all the vessels of the altar: The pots, and the shovels, and the basins, the forks, and the firepans; all its vessels he made of bronze.
4And he made for the altar a grate of work of net of bronze under its ledge from below up to its middle.
5And He cast four rings for the four corners, for the grate of bronze, [as] holders for the poles.
6And he made the poles of acacia wood and overlaid them with bronze.
7And he brought the poles into the rings on the sides of the altar, to carry it with them. He made the altar hollow, of boards.
8And he made the basin of bronze, and its stand of bronze, with mirros of the serving women who served at the door of the Tent of Meeting.
9And he made the court on the south side southward. The hangings of the court [were of] finely woven linen, a hundred by the cubit,
10[with] their twenty pillars and twenty bronze bases. The hooks of the pillars and their bands [were] silver.
11And the north side [was] a hundred by the cubit, with twenty pillars and twenty bronze bases. The hooks of the pillars and their bands [were] silver.
12And on the west side [were] hangings fifty by the cubit, with ten pillars and ten bases. The hooks of the pillars and their bands [were] silver.
13And the east side toward the sunrise [was] fifty cubits.
14The hangings on one side [were] five [and] ten cubits, [with] their three pillars and their three bases.
15And on the second side at the gate of the court, from this and from that, [were] hangings of five [and] ten cubits, [with] their three pillars and their three bases.
16All the hangings of the court [were of] finely woven linen all around.
17And the bases for the pillars [were] bronze. The hooks of the pillars and their bands [were] silver, and the overlay of their tops [was] silver, and they—all the pillars of the court—had bands of silver.
18And the screen of the gate of the court, the work of a weaver [was] of blue, and purple, and scarlet yarn, and finely woven linen. And twenty cubits [was] the length, and the height along its width [was] five cubits, corresponding to the hangings of the court.
19And [there were] four pillars and their four bases of bronze; their hooks [were] silver, and the overlay of their tops and their bands [was] silver.
20And all the pegs of the tabernacle and of the court [were] bronze all around.
21These [are] the numberings of the tabernacle, the tabernacle of the Testimony, which [were] counted by the mouth of Moses, the service of the Levites by the hand of Ithamar son of Aaron the priest.
22And Bezalel son of Uri son of Hur, of the tribe of Judah, did all that יהוה had commanded Moses.
23And with him Oholiab son of Ahisamach, of the tribe of Dan, an engraver and designer and weaver in the blue and in the purple and in the scarlet yarn, and in the fine linen.
24All the gold used for the work in all the work of the Holy Place (and it was the gold of the wave offering) [was] nine and twenty talents and seven hundred and thirty shekels, according to the shekel of the sanctuary.
25And the silver of those numbered of the congregation [was] a hundred talents, and a thousand and seven hundred and five and seventy shekels, according to the shekel of the sanctuary—
26a bekah per head, [that is,] half a shekel, according to the shekel of the sanctuary, for everyone who had passed over to be numbered, from a son of twenty years [old] and above, for six hundred thousand and three thousand and five hundred and fifty.
27And the hundred talents of silver were for casting the bases of the Holy Place and the bases of the veil—a hundred bases for the hundred talents, one talent per base.
28And the thousand and the seven hundred and five and seventy [shekels] he made the hooks for the pillars, and he overlaid their tops, and he made bands for them.
29And the bronze of the wave offering [was] seventy talents and two thousand and four hundred shekels.
30And he made with it the bases of the door of the Tent of Meeting, and the bronze altar, and the bronze grate for it, and all the vessels of the altar,
31and the bases of the court all around, and the bases of the gate of the court, and all the pegs of the tabernacle, and all the pegs of the court all around.
Chapter 39
1And from the blue and the purple and the scarlet yarn they made woven garments for ministering in the Holy Place; and they made the holy garments that [were] for Aaron, as יהוה had commanded Moses.
2And He made the ephod of gold, blue, and purple, and scarlet yarn, and finely woven linen.
3And they beat the gold into plates, and they cut threads to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet yarn, and in the midst of the fine linen—the work. of a designer
4They made shoulder straps for it to join [it] together; at its two ends it was joined together.
5And the skillfully woven waistband of his ephod that [was] on it, it was from it, according to its work: gold, blue, and purple, and scarlet yarn, and finely woven linen, as יהוה had commanded Moses.
6And they set the onyx stones, enclosed in settings of gold; they were engraved with engravings of a signet, with the names of the sons of Israel.
7And He put them on the shoulders of the ephod, stones of memorial for the sons of Israel, as יהוה had commanded Moses.
8And he made the breastplate, the work of a designer, according to the workmanship of the ephod, of gold, blue, and purple, and scarlet yarn, and finely woven linen.
9It was square; doubled they made the breastplate; a span its length and a span its width—doubled.
10And they filled in it four rows of stones: a row of ruby, topaz, and emerald [was] the first row;
11and the second row [was] turquoise, sapphire, and diamond;
12and the third row [was] jacinth, agate, and amethyst;
13and the fourth row [was] beryl, onyx, and jasper. [They were] enclosed in settings of gold in their fillings.
14And the stones, according to the names of the sons of Israel, they were two [and] ten, according to their names, the engravings of a signet, each one according to his name, for the two [and] ten tribes.
15And they made on the breastplate chains, cords of braided a work of pure gold.
16And they made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.
17And they put the two cords of gold on the two rings on the ends of the breastplate.
18And the two ends of the two cords they put on the two settings, and they put them on the shoulder straps of the ephod, toward the front of its face.
19And they made two rings of gold and put [them] on the two ends of the breastplate, on its edge that [was] toward the side of the ephod inwardly.
20And they made two rings of gold, and they put them on the two shoulders of the ephod from below, toward its face, right at the seam above the skillfully woven waistband of the ephod.
21And they bound the breastplate by its rings to the rings of the ephod with a blue cord, to be on the skillfully woven waistband of the ephod, and the breastplate would not come loose from on the ephod, as יהוה had commanded Moses.
22And He made the robe of the ephod the work, of a weaver, entirely of blue.
23And [there was] an opening in the middle of the robe, like the opening in a corselet, an edge for its opening all around, so it would not tear.
24And they made upon the hem of the robe pomegranates of blue, and purple, and scarlet, and finely woven [linen].
25And they made bells of pure gold, and they put the bells in the midst of the pomegranates on the hem of the robe all around, in the midst of the pomegranates,
26a bell and a pomegranate, a bell and a pomegranate, on the hem of the robe all around, to minister, as יהוה had commanded Moses.
27And they made the tunics of fine linen, the work of a weaver, for Aaron and for his sons,
28and the turban of fine linen, and the ornate headbands of fine linen, and the linen undergarments of finely woven linen,
29and a sash of finely woven linen, and blue, and purple, and scarlet yarn, the work of a weaver, as יהוה had commanded Moses.
30And they made the plate of the holy diadem of pure gold and wrote on it a writing, the engraving of a signet: HOLY TO יהוה.
31And they put on it a blue cord to put it on the turban from above, as יהוה had commanded Moses.
32And all the work of the tabernacle of the Tent of Meeting was finished. And the sons of Israel did according to all that יהוה had commanded Moses; so they did.
33And they brought the tabernacle to Moses: the tent, and all its vessels, its clasps, its boards, its bars, and its pillars, and its bases;
34and the covering of ram skins dyed red, and the covering of badger skins, and the veil of the screen;
35the ark of the Testimony and its poles, and the mercy seat;
36the table, all its vessels, and the Bread of the Presence;
37the pure [gold] lampstand, its lamps—lamps set in order—and all its vessels, and the oil for the light;
38and the gold altar, and the anointing oil, and the incense of spices, and the screen of the door of the tent;
39the bronze altar, and the grate of bronze that is for it, its poles, and all its vessels; the basin and its stand;
40the hangings of the court, its pillars, and its bases; and the screen for the gate of the court, its cords, and its pegs, and all the vessels of the service of the tabernacle, for the Tent of Meeting;
41the woven garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments for his sons to minister as priests.
42According to all that יהוה had commanded Moses, so the sons of Israel did all the work.
43And Moses looked over all the work, and behold, they had done it as יהוה had commanded; so they had done. And Moses blessed them.
Chapter 40
1And יהוה spoke to Moses, saying,
2“On the first day of the month, in the first month, you shall raise up the tabernacle of the Tent of Meeting.
3And you shall put there the ark of the Testimony, and you shall cover over the ark with the veil.
4And you shall bring in the table, and you shall arrange its arrangement, and you shall bring in the lampstand, and you shall set up its lamps.
5And you shall set the gold altar for incense before the face of the ark of the Testimony, and you shall put up the screen of the door for the tabernacle.
6And you shall set the altar of the burnt offering before the face of the door of the tabernacle, the Tent of Meeting.
7And you shall set the basin between the Tent of Meeting and between the altar, and you shall set water there.
8And you shall put up the court all around, and you shall set up the screen of the gate of the court.
9And you shall take the anointing oil, and you shall anoint the tabernacle and all that [is] in it, and you shall sanctify it and all its vessels, and it shall be holy.
10And you shall anoint the altar of the burnt offering and all its vessels, and you shall sanctify the altar, and the altar shall be holy of holies.
11And you shall anoint the basin and its stand, and you shall sanctify it.
12And you shall bring Aaron and his sons to the door of the Tent of Meeting, and you shall wash them with the water.
13And you shall clothe Aaron with the holy garments, and you shall anoint him, and you shall sanctify him, and he shall minister as priest to Me.
14And you shall bring his sons, and you shall clothe them with tunics.
15And you shall anoint them as you anointed their father, and they shall minister as priests to Me. And their anointing shall surely be to them an everlasting priesthood throughout their generations.”
16And Moses did according to all that יהוה had commanded him; so he did.
17And it came to pass, in the first month of the second year, on the first of the month, the tabernacle was raised up.
18And Moses raised up the tabernacle, and he set its bases, and he put its boards, and he set its bars, and he raised up its pillars.
19And he spread out the tent over the tabernacle, and he put the covering of the tent on it from above, as יהוה had commanded Moses.
20And he took and he set the Testimony into the ark, and he put the poles on the ark, and he set the mercy seat on the ark from above.
21And he brought the ark into the tabernacle, and he put up the veil of the screen, and he covered over the ark of the Testimony, as יהוה had commanded Moses.
22And he set the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.
23And he arranged on it an arrangement of bread before the face of יהוה, as יהוה had commanded Moses.
24And he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.
25And he lit the lamps before the face of יהוה, as יהוה had commanded Moses.
26And he put the gold altar in the Tent of Meeting before the face of the veil.
27And he burned on it incense of spices, as יהוה had commanded Moses.
28And he put up the screen of the door for the tabernacle.
29And he put the altar of the burnt offering at the door of the tabernacle of the Tent of Meeting, and he offered upon it the burnt offering and the grain offering, as יהוה had commanded Moses.
30And he put the basin between the Tent of Meeting and between the altar, and he set water in it for washing.
31And Moses and Aaron and his sons washed from it their hands and their feet.
32Whenever they went into the Tent of Meeting and when they came near to the altar, they washed, as יהוה had commanded Moses.
33And he raised up the court all around the tabernacle and the altar, and he set up the screen of the gate of the court. And Moses finished the work.
34And the cloud covered the Tent of Meeting, and the glory of יהוה filled the tabernacle.
35And Moses was not able to enter into the Tent of Meeting, because the cloud dwelt on it, and the glory of יהוה filled the tabernacle.
36And whenever the cloud was taken up from on the tabernacle, the sons of Israel would set out in all their journeys;
37and if the cloud was not taken up, then they did not set out until the day that it was taken up.
38For the cloud of יהוה [was] on the tabernacle by day, and fire was in it by night, in the eyes of all the house of Israel, throughout all their journeys.
Leviticus — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And He called to Moses, and יהוה spoke to him from the Tent of Meeting, saying,
2“Speak to the sons of Israel, and say to them: When any man from you⁺ brings near an offering to יהוה—from the livestock, from the herd, or from the flock—you⁺ shall bring near your⁺ offering.
3If his offering [is] a burnt offering from the herd, he shall bring near an unblemished male; to the door of the Tent of Meeting he shall bring it near of his own free will before the face of יהוה.
4And he shall lay his hand on the head of the burnt offering, and it will be accepted for him, to make atonement upon him.
5And he shall slaughter the son of the herd before the face of יהוה, and the sons of Aaron, the priests, shall bring near the blood, and they shall sprinkle the blood on the altar all around, which [is at] the door to the Tent of Meeting.
6And he shall skin the burnt offering, and he shall cut it into its pieces.
7And the sons of Aaron the priest shall put fire on the altar, and they shall arrange the wood on the fire.
8And the sons of Aaron, the priests, shall arrange the pieces with the head and with the fat on the wood that [is] on the fire that [is] on the altar.
9And its entrails and its legs he shall wash with the water, and the priest shall burn all of it on the altar, a burnt offering, a fire offering, a pleasing aroma to יהוה.
10And if his offering [is] from the flock—from the sheep or from the goats—he shall bring near an unblemished male for a burnt offering.
11And he shall slaughter it on the north side of the altar before the face of יהוה, and the sons of Aaron, the priests, shall sprinkle its blood on the altar all around.
12And he shall cut it into its pieces, and with its head and with its fat, and the priest shall arrange them on the wood that [is] on the fire that [is] on the altar.
13And the entrails and the legs he shall wash with the water, and the priest shall bring all of it and burn [it] on the altar; it [is] a burnt offering, a fire offering, a pleasing aroma to יהוה.
14And if his offering to יהוה [is] a burnt offering from the bird, then he shall bring near his offering from the turtledoves or from the sons of the pigeon.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ואם מן העוף עלה קרבנו ליהוה והקריב מן התרים או מן בני היונה את קרבנו׃
15And the priest shall bring it near to the altar, and he shall wring off its head, and he shall burn [it] on the altar; and its blood shall be drained out upon the side of the altar.
16And he shall remove its crop with its feathers, and he shall cast it beside the altar eastward, into the place of the ashes.
17And he shall split it by its wings, he shall not divide [it] completely, and the priest shall burn it on the altar, on the wood that [is] on the fire. It [is] a burnt offering, a fire offering, a pleasing aroma to יהוה.
Chapter 2
1[“] And when a soul brings near a grain offering, an offering to יהוה, his offering shall be of fine flour. And he shall pour oil on it, and he shall put frankincense on it.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונפש כי תקריב קרבן מנחה ליהוה סלת יהיה קרבנו ויצק עליה שמן ונתן עליה לבנה׃
2And he shall bring it to the sons of Aaron, the priests, and he shall take from it the fullness of his handful of fine flour and oil with all its frankincense, and the priest shall burn [it], its memorial [portion], on the altar, a fire offering, a pleasing aroma to יהוה.
3And the remainder of the grain offering [is] for Aaron and for his sons; [it is] holy of holies from the fire offerings to יהוה.
4And if you bring near an offering of a grain offering baked in an oven, [it shall be] unleavened cakes of fine flour mixed with the oil, or unleavened wafers anointed with the oil.
5And if your offering [is] a grain offering on the griddle, it shall be of fine flour mixed with the oil, unleavened.
6You shall break it in pieces, and you shall pour oil on it; it [is] a grain offering.
7And if your offering [is] a grain offering [in] a covered pan, it shall be made of fine flour with the oil.
8And you shall bring near the grain offering that is made from these things to יהוה, and he shall bring it near to the priest, and he shall bring it to the altar.
9And the priest shall lift up from the grain offering its memorial [portion], and he shall burn [it] on the altar. [It is] a fire offering, a pleasing aroma to יהוה.
10And what is left from the grain offering [is] for Aaron and for his sons. [It is] holy of holies from the fire offerings to יהוה.
11Any grain offering that you⁺ bring near to יהוה shall not be made leavened, for any leaven, and any honey, you⁺ shall not burn from it a fire offering to יהוה.
12An offering of firstfruits you⁺ shall bring them near to יהוה; and they shall not go up on the altar for a pleasing aroma.
13And every offering of your grain offering you shall season with the salt. And the salt of the covenant of your God you shall not allow to cease from on your grain offering; on all your offerings you shall bring near salt.
14And if you bring near a grain offering of firstfruits to יהוה, you shall bring near heads of new grain roasted on the fire, crushed grain from full heads [for] a grain offering of your firstfruits.
15And you shall put oil on it, and you shall lay frankincense on it; it [is] a grain offering.
16And the priest shall burn its memorial [portion] from its crushed grain and from its oil with all its frankincense, [as] a fire offering to יהוה.
Chapter 3
1[“] And if his offering [is] a sacrifice of peace offerings, if he is bringing near from the herd, whether male or female, he shall bring it near unblemished before the face of יהוה.
2And he shall lay his hand on the head of his offering, and he shall slaughter it [at] the door of the Tent of Meeting, and the sons of Aaron, the priests, shall sprinkle the blood on the altar all around.
3And he shall bring near from the sacrifice of the peace offerings a fire offering to יהוה: The fat that is covering the entrails, and all the fat that [is] on the entrails,
4and the two kidneys, and the fat that [is] on them, that [is] on the flanks, and the lobe of the liver above the kidneys, [which] he shall remove.
5And the sons of Aaron shall burn it on the altar upon the burnt offering which [is] on the wood that [is] on the fire, [it is] a fire offering, a pleasing aroma to יהוה.
6And if his offering [is] from the flock, for a sacrifice of peace offerings to יהוה, male or female, he shall bring it near unblemished.
7If he is bringing near a lamb as his offering, then he shall offer it before the face of יהוה.
8And he shall lay his hand on the head of his offering, and he shall slaughter it before the face of the Tent of Meeting, and the sons of Aaron shall sprinkle its blood on the altar all around.
9And he shall bring near from the sacrifice of the peace offerings a fire offering to יהוה, its fat, the entire fat tail close to the backbone, he shall remove it, and the fat that is covering the entrails, and all the fat that [is] on the entrails,
10and the two kidneys, and the fat that [is] on them, that [is] on the flanks, and the lobe of the liver above the kidneys, [which] he shall remove.
11And the priest shall burn it on the altar [as] food, a fire offering to יהוה.
12And if his offering [is] a goat, then he shall bring it near before the face of יהוה.
13And He shall lay his hand on its head, and he shall slaughter it before the face of the Tent of Meeting, and the sons of Aaron shall sprinkle its blood on the altar all around.
14And he shall bring near from it his offering, a fire offering to יהוה, the fat that is covering the entrails, and all the fat that [is] on the entrails,
15and the two kidneys, and the fat that [is] on them, that [is] on the flanks, and the lobe of the liver above the kidneys, [which] he shall remove.
16And the priest shall burn them on the altar [as] food, a fire offering for a pleasing aroma. All the fat belongs to יהוה.
17[This is] an everlasting statute throughout your⁺ generations in all your⁺ dwellings: Any fat and any blood you⁺ shall not eat.”
Chapter 4
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, saying: When a soul sins in error from any of the commandments of יהוה which are not to be done, and he does from one of them—
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
דבר אל בני ישראל לאמר נפש כי תחטא בשגגה מכל מצות יהוה אשר לא תעשינה ועשה מאחת מהנה׃
3if the anointed priest sins, bringing guilt on the people, then he shall bring near for his sin that he has sinned a young bull, a son of the herd, unblemished, to יהוה for a sin offering.
4And he shall bring the bull to the door of the Tent of Meeting before the face of יהוה, and he shall lay his hand on the head of the bull, and he shall slaughter the bull before the face of יהוה.
5And the anointed priest shall take from the blood of the bull, and he shall bring it to the Tent of Meeting,
6and the priest shall dip his finger in the blood, and he shall sprinkle from the blood seven times before the face of יהוה, the face of the veil of the Holy Place.
7And the priest shall put from the blood on the horns of the altar of the incense of spices before the face of יהוה, which [is] in the Tent of Meeting. And all the blood of the bull he shall pour at the base of the altar of the burnt offering, which [is] at the door of the Tent of Meeting.
8And all the fat of the bull of the sin offering, he shall lift up from it the fat that is covering over the entrails and all the fat that [is] on the entrails,
9and the two kidneys, and the fat that [is] on them, that [is] on the flanks, and the lobe of the liver above the kidneys, [which] he shall remove,
10as it is lifted up from the bull of the sacrifice of the peace offerings. And the priest shall burn them on the altar of the burnt offering.
11And the skin of the bull and all its flesh, with its head and its legs and its entrails and its dung—
12and he shall carry all of the bull outside of the camp to a clean place, to the place of the pouring out of the ashes, and he shall burn it on wood with the fire. It shall be burned on the place of the pouring out of the ashes.
13Now if the whole congregation of Israel errs, and the matter is hidden from the eyes of the assembly, and they do one from all the commandments of יהוה which are not to be done, and they are guilty,
14and the sin that they have sinned against it becomes known, then the assembly shall bring near a young bull, a son of the herd, for a sin offering, and they shall bring it before the face of the Tent of Meeting.
15And the elders of the congregation shall lay their hands on the head of the bull before the face of יהוה, and the bull shall be slaughtered before the face of יהוה.
16And the anointed priest shall bring from the blood of the bull to the Tent of Meeting.
17And the priest shall dip his finger in the blood, and he shall sprinkle [it] seven times before the face of יהוה, the face of the veil.
18And from the blood he shall put on the horns of the altar that [is] before the face of יהוה, which [is] in the Tent of Meeting, and all the blood he shall pour out at the base of the altar of the burnt offering that [is] at the door of the Tent of Meeting.
19And all the fat he shall take from it, and he shall burn [it] on the altar.
20And he shall do to the bull as he did to the bull of the sin offering; thus shall he do to it. And the priest shall make atonement upon them, and it shall be forgiven for them.
21And he shall carry the bull to the outside of the camp, and he shall burn it as he burned the first bull; it [is] a sin offering of the assembly.
22When a ruler sins, and does one from all the commandments of יהוה his God that are not to be done, in error, and is guilty,
23or his sin which he sinned in it is made known to him, then he shall bring his offering: a kid of the goats, an unblemished male.
24And he shall lay his hand on the head of the goat, and he shall slaughter it in the place where he slaughters the burnt offering before the face of יהוה; it [is] a sin offering.
25And the priest shall take from the blood of the sin offering with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he shall pour its blood at the base of the altar of the burnt offering.
26And all its fat he shall burn on the altar, like the fat of the sacrifice of the peace offerings; and the priest shall make atonement upon him from his sin, and it shall be forgiven for him.
27And if one soul from the people of the land sins in error, in doing one of the commandments of יהוה that are not to be done, and he is guilty,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם נפש אחת תחטא בשגגה מעם הארץ בעשתה אחת ממצות יהוה אשר לא תעשינה ואשם׃
28or his sin which he has sinned is made known to him, then he shall bring as his offering: a female kid of the goats unblemished, a female, for his sin that he has sinned.
29And he shall lay his hand on the head of the sin offering, and he shall slaughter the sin offering in the place of the burnt offering.
30And the priest shall take from its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he shall pour all the blood at the base of the altar.
31And all its fat he shall remove as the fat is removed from the sacrifice of the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to יהוה. And the priest shall make atonement upon him, and it shall be forgiven for him.
32And if he brings a lamb [for] his offering for a sin offering, he shall bring an unblemished female,
33and he shall lay his hand on the head of the sin offering, and he shall slaughter it for a sin offering in the place where he slaughters the burnt offering.
34And the priest shall take from the blood of the sin offering with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he shall pour all its blood at the base of the altar.
35And all its fat he shall remove, as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall burn them on the altar, on the fire offerings to יהוה. And the priest shall make atonement upon him, upon his sin that he has sinned, and it shall be forgiven for him.
Chapter 5
1[“] And if a soul sins and hears the voice of an oath, and he [is] a witness, whether he has seen or he has known, if he does not tell, then he shall bear his iniquity.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונפש כי תחטא ושמעה קול אלה והוא עד או ראה או ידע אם לוא יגיד ונשא עונו׃
2Or if a soul touches any unclean thing, whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing, and it is hidden from him, then he [is] unclean and guilty.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
או נפש אשר תגע בכל דבר טמא או בנבלת חיה טמאה או בנבלת בהמה טמאה או בנבלת שרץ טמא ונעלם ממנו והוא טמא ואשם׃
3Or if he touches uncleanness of man, according to all his uncleanness by which he becomes unclean, and it is hidden from him, and he realizes [it], then he shall be guilty.
4Or if a soul swears, to utter with [his] lips to do evil or to do good, according to all that the man utters by an oath, and it is hidden from him, and he realizes [it], then he shall be guilty in one of these.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
או נפש כי תשבע לבטא בשפתים להרע או להיטיב לכל אשר יבטא האדם בשבעה ונעלם ממנו והוא ידע ואשם לאחת מאלה׃
5And it shall be, when he is guilty in one of these, that he shall confess that he has sinned in it.
6And he shall bring his guilt offering to יהוה for his sin that he has sinned: A female from the flock, a lamb or a female kid of the goats, for a sin offering. And the priest shall make atonement upon him from his sin.
7And if his hand does not reach to the sufficiency of a lamb, then he shall bring [for] his guilt offering that he has sinned—two turtledoves or two sons of a pigeon to יהוה, one for a sin offering and one for a burnt offering.
8And he shall bring them to the priest, and he shall bring near [that] which [is] for the sin offering first, and he shall wring off its head from its neck, and he shall not divide [it] completely.
9And he shall sprinkle from the blood of the sin offering on the side of the altar, and the remainder of the blood shall be drained out at the base of the altar. It [is] a sin offering.
10And the second he shall do [as] a burnt offering, according to the ordinance. And the priest shall make atonement upon him from his sin that he has sinned, and it shall be forgiven for him.
11And if his hand does not reach to two turtledoves or to two sons of a pigeon, then he shall bring near for his offering that he has sinned a tenth of an ephah of fine flour for a sin offering. He shall not put oil on it, and he shall not put frankincense on it, for it [is] a sin offering.
12And he shall bring it to the priest, and the priest shall take from it the fullness of his handful, its memorial [portion], and he shall burn [it] on the altar, on the fire offerings to יהוה; it [is] a sin offering.
13And the priest shall make atonement upon him, upon his sin that he has sinned in one of these, and it shall be forgiven for him. And [the remainder] shall be for the priest, like the grain offering.”
14And יהוה spoke to Moses, saying,
15“If a soul acts unfaithfully—an unfaithfulness—and sins in error from the holy things of יהוה, then he shall bring his guilt offering to יהוה: an unblemished ram of the flock, in your valuation of silver shekels, according to the shekel of the sanctuary, for a guilt offering.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נפש כי תמעל מעל וחטאה בשגגה מקדשי יהוה והביא את אשמו ליהוה איל תמים מן הצאן בערכך כסף שקלים בשקל הקדש לאשם׃
16And [for] that which he has sinned from the holy thing he shall repay, and its fifth he shall add on it, and he shall give it to the priest. And the priest shall make atonement upon him with the ram of the guilt offering, and it shall be forgiven for him.
17And if a soul sins and does one from all the commandments of יהוה which are not to be done, and he has not known, and he is guilty, then he shall bear his iniquity.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם נפש כי תחטא ועשתה אחת מכל מצות יהוה אשר לא תעשינה ולא ידע ואשם ונשא עונו׃
18And he shall bring an unblemished ram from the flock, in your valuation, for a guilt offering to the priest. And the priest shall make atonement upon him regarding his error in which he erred and he did not know [it], and it shall be forgiven for him.
19It [is] a guilt offering; he was surely guilty against יהוה.”
Chapter 6
1And יהוה spoke to Moses, saying,
2“If a soul sins and acts unfaithfully—an unfaithfulness—against יהוה and has lied to his neighbor concerning a deposit, or concerning a pledge of hand, or concerning a robbery, or if he has extorted his neighbor,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נפש כי תחטא ומעלה מעל ביהוה וכחש בעמיתו בפקדון או בתשומת יד או בגזל או עשק את עמיתו׃
3or if he has found a lost thing and has lied concerning it, and has sworn upon falsehood—upon one from all that the man does, to sin in them.
4And it shall be, when he sins and is guilty, that he shall return the plunder that he has stolen, or the extortion that he has extorted, or the deposit that has been deposited with him, or the lost thing that he found,
5or from all about which he swore to a lie. And He shall restore it in its principal and he shall add a fifth to it; to whomever it belongs, he shall give it in the day of his guilt offering.
6And his guilt offering he shall bring to יהוה, an unblemished ram from the flock, in your valuation, for a guilt offering, to the priest.
7And the priest shall make atonement upon him before the face of יהוה, and it shall be forgiven for him regarding one thing from all that he does, to be guilty in it.”
8And יהוה spoke to Moses, saying,
9“Command Aaron and his sons, saying, this [is] the law of the burnt offering: The burnt offering [is] on the hearth on the altar all the night until the morning, and the fire of the altar shall be kept burning on it.
10And the priest shall put on his linen garment, and he shall put his linen undergarments on his flesh, and he shall lift up the ashes that the fire consumed with the burnt offering on the altar, and he shall put them beside the altar.
11And he shall take off his garments, and he shall put on other garments, and he shall carry the ashes to outside of the camp to a clean place.
12And the fire on the altar shall be kept burning on it; it shall not be put out, and the priest shall burn wood on it morning by morning, and he shall arrange on it the burnt offering, and he shall burn on it the fats of the peace offerings.
13A fire continually shall be kept burning on the altar; it shall not be put out.
14And this [is] the law of the grain offering: The sons of Aaron shall bring it near before the face of יהוה, before the face of the altar.
15And he shall lift up from it in his handful from the fine flour of the grain offering, and from its oil, and all the frankincense that [is] on the grain offering, and he shall burn [it] on the altar for a pleasing aroma, its memorial [portion], to יהוה.
16And the remainder of it, Aaron and his sons shall eat. It shall be eaten unleavened, in a holy place; in the court of the Tent of Meeting they shall eat it.
17It shall not be baked [with] leaven; their portion I have given it from My fire offerings. It [is] holy of holies, like the sin offering and like the guilt offering.
18All the males among the sons of Aaron shall eat it; [it is] an everlasting statute throughout your⁺ generations from the fire offerings of יהוה. All that touches them will be holy.”
19And יהוה spoke to Moses, saying,
20“This [is] the offering of Aaron and his sons, which they shall bring near to יהוה in the day of his being anointed: A tenth of an ephah of fine flour, a continual grain offering, half of it in the morning and half of it in the evening.
21It shall be made on a griddle with the oil—you shall bring it in well mixed; you shall bring near the baked pieces of a grain offering, a pleasing aroma to יהוה.
22And the anointed priest in his place from among his sons shall do it [as] an everlasting statute to יהוה; it shall be burned completely.
23And every grain offering of a priest shall be a whole [offering]. It shall not be eaten.”
24And יהוה spoke to Moses, saying,
25“Speak to Aaron and to his sons, saying: This [is] the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the face of יהוה; it [is] holy of holies.
26The priest—the one cleansing from sin [with] it—shall eat it. In a holy place it shall be eaten, in the court of the Tent of Meeting.
27All that touches its flesh shall be holy, and if its blood is sprinkled on any garment, that on which it is sprinkled you shall wash in a holy place.
28And an earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, then it shall be scoured and it shall be rinsed in the water.
29Every male among the priests may eat it; it [is] holy of holies.
30And any sin offering from which the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall not be eaten; it shall be burned in the fire.
Chapter 7
1[“] And this [is] the law of the guilt offering: It [is] holy of holies.
2In the place where they slaughter the burnt offering, they shall slaughter the guilt offering; and he shall sprinkle its blood on the altar all around.
3And he shall bring near all its fat from it, the fat tail, and the fat that is covering the entrails,
4and the two kidneys, and the fat that [is] on them that [is] on the flanks, and the lobe of the liver above the kidneys—he shall remove it.
5And the priest shall burn them on the altar, a fire offering to יהוה; it [is] a guilt offering.
6Every male among the priests may eat it. It shall be eaten in a holy place; it [is] holy of holies;
7Like the sin offering, like the guilt offering; one law [is] for them. The priest who makes atonement with it, unto him it shall be.
8And the priest who brings near a burnt offering of a man—the skin of the burnt offering that he has brought near, it is for the priest, for him.
9And every grain offering that is baked in the oven, and all that is made in the pan or on a griddle,—it shall be for the priest who brings it near, for him.
10And every grain offering mixed with the oil, or dry, it shall be for all sons of Aaron, each man like his brother.
11And this [is] the law of the sacrifice of peace offerings that he shall bring near to יהוה:
12If he brings it near for thanksgiving, then he shall bring it near with the sacrifice of thanksgiving unleavened cakes mixed with the oil, and unleavened wafers anointed with the oil, and well-mixed cakes of fine flour mixed with the oil.
13Upon the cakes, he shall bring near leavened bread [as] his offering with the sacrifice of thanksgiving of his peace offerings.
14And he shall bring near from it one [cake] from each offering, a contribution to יהוה. For the priest who sprinkles the blood of the peace offerings, for him it shall be.
15And the flesh of the sacrifice of thanksgiving of his peace offering, it shall be eaten on the day of its offering; he shall not leave from it until morning.
16And if the sacrifice of his offering [is] a vow or a freewill offering, in the day of his bringing near his sacrifice, it shall be eaten; and on the next day the remainder of it may be eaten;
17and the remainder from the flesh of the sacrifice in the third day must be burned in the fire.
18And if from the flesh of the sacrifice of his peace offerings is eaten at all in the third day, it shall not be accepted for him who is bringing it near, nor shall it be reckoned to him. It shall be an abomination, and the soul who eats from it shall bear his iniquity.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם האכל יאכל מבשר זבח שלמיו ביום השלישי לא ירצה המקריב אתו לא יחשב לו פגול יהיה והנפש האכלת ממנו עונה תשא׃
19And the flesh that touches any unclean thing shall not be eaten; it shall be burned in the fire. And the flesh, every clean one shall eat flesh.
20And the soul who eats the flesh from the sacrifice of the peace offerings that [is] to יהוה, and his uncleanness [is] on him, that soul shall be cut off from his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנפש אשר תאכל בשר מזבח השלמים אשר ליהוה וטמאתו עליו ונכרתה הנפש ההוא מעמיה׃
21And if a soul touches any unclean thing—for uncleanness of man, or for an unclean animal, or for any unclean abomination—and he eats from the flesh of the sacrifice of the peace offerings that [is] to יהוה, then that soul shall be cut off from his people.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונפש כי תגע בכל טמא בטמאת אדם או בבהמה טמאה או בכל שקץ טמא ואכל מבשר זבח השלמים אשר ליהוה ונכרתה הנפש ההוא מעמיה׃
22And יהוה spoke to Moses, saying,
23“Speak to the sons of Israel, saying, ‘Any fat of an ox, or sheep, or goat, you⁺ shall not eat.
24And the fat of a carcass, and the fat of a torn thing, may be used for any work; and eating. you⁺ shall not eat it
25For anyone eating fat from the beast of which he brings near, a fire offering to יהוה, then the soul eating shall be cut off from his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי כל אכל חלב מן הבהמה אשר יקריב ממנה אשה ליהוה ונכרתה הנפש האכלת מעמיה׃
26And any blood you⁺ shall not eat in any of your⁺ dwellings, of the bird and of the beast.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
וכל דם לא תאכלו בכל מושבתיכם לעוף ולבהמה׃
27Any soul who eats any blood, then that soul shall be cut off from his people.’”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כל נפש אשר תאכל כל דם ונכרתה הנפש ההוא מעמיה׃
28And יהוה spoke to Moses, saying,
29“Speak to the sons of Israel, saying, ‘He who is bringing near the sacrifice of his peace offerings to יהוה shall bring his offering to יהוה from the sacrifice of his peace offerings.
30His hands shall bring fire offerings to יהוה; the fat upon the breast he shall bring with the breast to wave it [as] a wave offering before the face of יהוה.
31And the priest shall burn the fat on the altar, and the breast shall be for Aaron and for his sons.
32And the right thigh you⁺ shall give [as] a contribution to the priest from the sacrifices of your⁺ peace offerings.
33The one from the sons of Aaron bringing near the blood of the peace offerings and the fat, to him shall be the right thigh for a portion.
34For the breast of the wave offering and the thigh of the contribution I have taken from the sons of Israel, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons for an everlasting statute from the sons of Israel.’”
35This [is] the anointing [portion] of Aaron and his sons from the fire offerings to יהוה on the day [Moses] presented them to minister as priests to יהוה,
36which יהוה commanded to give to them on the day of his anointing them from the sons of Israel—an everlasting statute throughout their generations.
37This [is] the law for the burnt offering, for the grain offering, and for the sin offering, and for the guilt offering, and for the ordination offerings, and for the sacrifice of the peace offerings,
38that יהוה commanded Moses on Mount Sinai, on the day of His commanding the sons of Israel to bring near their offerings to יהוה in the Wilderness of Sinai.
Chapter 8
1And יהוה spoke to Moses, saying,
2“Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of the unleavened [bread];
3and assemble all the congregation at the door of the Tent of Meeting.”
4And Moses did as יהוה commanded him, and the congregation assembled at the door of the Tent of Meeting.
5And Moses said to the congregation, “This [is] the word that יהוה commanded to do.”
6And Moses brought near Aaron and his sons, and he washed them with the water,
7and he put the tunic on him, and he girded him with the sash, and he clothed him with the robe, and he put the ephod on him, and he girded him with the skillfully woven waistband of the ephod, and he bound [it] on him with it.
8And he put on him the breastplate, and he put in the breastplate the Urim and the Thummim.
9And he put the turban on his head, and he put on the turban, toward the front of its face, the golden plate, the holy diadem, as יהוה had commanded Moses.
10And Moses took the anointing oil, and he anointed the tabernacle and all that [was] in it, and he sanctified them.
11And he sprinkled from it on the altar seven times, and he anointed the altar and all its vessels, and the basin and its stand, to sanctify them.
12And he poured from the anointing oil on the head of Aaron, and he anointed him, to sanctify him.
13And Moses brought near the sons of Aaron, and he clothed them [with] tunics, and he girded them [with] sashes, and he bound headbands, to them, as יהוה had commanded Moses.
14And he brought near the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
15And he slaughtered [it], and Moses took the blood, and he put [it] on the horns of the altar all around with his finger, and he cleansed from sin the altar, and he poured the blood at the base of the altar, and he sanctified it, to make atonement upon it.
16And he took all the fat that [was] on the entrails, and the lobe of the liver, and the two kidneys and their fat, and Moses burned [them] on the altar.
17And the bull and its skin and its flesh and its dung, he burned in the fire outside of the camp, as יהוה had commanded Moses.
18And he brought near the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
19And he slaughtered [it], and Moses sprinkled the blood on the altar all around.
20And he cut the ram into its pieces, and Moses burned the head, and the pieces, and the fat.
21And the entrails and the legs he washed in the water, and Moses burned the whole ram on the altar. It [was] a burnt offering for a pleasing aroma; it [was] a fire offering to יהוה, as יהוה had commanded Moses.
22And he brought near the second ram, the ram of the ordination, and Aaron and his sons laid their hands on the head of the ram.
23And he slaughtered [it], and Moses took from its blood, and he put [it] on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the big toe of his right foot.
24And he brought near the sons of Aaron, and Moses put from the blood on the tips of their right ears, and on the thumbs of their right hands, and on the big toes of their right feet. And Moses sprinkled the blood on the altar all around.
25And he took the fat, and the fat tail, and all the fat that [was] on the entrails, and the lobe of the liver, and the two kidneys and their fat, and the right thigh.
26And from the basket of the unleavened [bread] that [was] before the face of יהוה he took one unleavened cake, and one cake of oiled bread, and one wafer, and he put [them] on the fat and on the right thigh.
27And he set all [these] on the palms of Aaron and on the palms of his sons, and he waved them [as] a wave offering before the face of יהוה.
28And Moses took them from their palms, and he burned [them] on the altar, on the burnt offering. They [were] ordination offerings for a pleasing aroma; it [was] a fire offering to יהוה.
29And Moses took the breast, and he waved it [as] a wave offering before the face of יהוה. From the ram of the ordination it was for Moses, for a portion, as יהוה had commanded Moses.
30And Moses took from the anointing oil and from the blood that [was] on the altar, and he sprinkled [it] on Aaron, on his garments, and on his sons, and on the garments of his sons with him. And he sanctified Aaron, his garments, and his sons, and the garments of his sons with him.
31And Moses said to Aaron and to his sons, “Boil the flesh [at] the door of the Tent of Meeting, and there you⁺ shall eat it, and the bread that [is] in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’
32And the remainder among the flesh and among the bread you⁺ shall burn in the fire.
33And you⁺ shall not go from the door of the Tent of Meeting [for] seven days, until the day of the fullness, the days of your⁺ ordination—for seven days he will fill your⁺ hand.
34As he has done in this day, יהוה has commanded to do, to make atonement upon you⁺.
35And you⁺ shall stay [at] the door of the Tent of Meeting, day and night [for] seven days, and you⁺ shall keep the charge of יהוה, and you⁺ shall not die; for so I have been commanded.”
36And Aaron and his sons did all the words that יהוה had commanded by the hand of Moses.
Chapter 9
1And it came to pass on the eighth day [that] Moses called for Aaron and for his sons and for the elders of Israel,
2and he said to Aaron, “Take for yourself a calf, a son of the herd, for a sin offering, and a ram for a burnt offering, unblemished, and bring [them] near before the face of יהוה.
3And you shall speak to the sons of Israel, saying, ‘Take a kid of the goats for a sin offering, and a calf and a lamb—sons of a year, unblemished—for a burnt offering,
4and a bull and a ram for peace offerings to sacrifice before the face of יהוה, and a grain offering mixed with the oil. For today יהוה will appear to you⁺.’”
5And they brought what Moses had commanded to the face of the Tent of Meeting, and all the congregation drew near and stood before the face of יהוה.
6And Moses said, “This [is] the thing that יהוה has commanded you⁺ to do, and the glory of יהוה will appear to you⁺.”
7And Moses said to Aaron, “Draw near to the altar and do your sin offering and your burnt offering, and make atonement on your behalf and on behalf of the people. And do the offering of the people and make atonement on their behalf, as יהוה commanded.”
8And Aaron drew near to the altar, and he slaughtered the calf of the sin offering that [was] for himself.
9And the sons of Aaron brought near the blood to him, and he dipped his finger in the blood, and he put [it] on the horns of the altar, and he poured out the blood at the base of the altar.
10And the fat and the kidneys and the lobe of the liver from the sin offering he burned on the altar, as יהוה had commanded Moses.
11And the flesh and the skin he burned with the fire outside of the camp.
12And he slaughtered the burnt offering. And the sons of Aaron presented to him the blood, and he sprinkled it on the altar all around.
13And they presented the burnt offering to him by its pieces and the head, and he burned [them] on the altar.
14And he washed the entrails and the legs, and he burned [them] on the burnt offering on the altar.
15And he brought near the offering of the people, and he took the goat of the sin offering that [was] for the people, and he slaughtered it, and he cleansed from sin, like the first one.
16And he brought near the burnt offering, and he did it according to the ordinance.
17And he brought near the grain offering, and he filled his palm from it, and he burned [it] on the altar in addition to the burnt offering of the morning.
18And he slaughtered the bull and the ram [as] the sacrifice of the peace offerings that [were] for the people, and the sons of Aaron presented the blood to him, and he sprinkled it on the altar all around.
19And the fat from the bull and the ram, the fat tail, and the covering, and the kidneys, and the lobe of the liver,
20and they put the fat on the breasts, and he burned the fat on the altar.
21And the breasts and the right thigh Aaron waved [as] a wave offering before the face of יהוה, as Moses had commanded.
22And Aaron lifted up his hands toward the people and he blessed them, and he came down from doing the sin offering, and the burnt offering, and the peace offerings.
23And Moses and Aaron went into the Tent of Meeting, and they came out, and they blessed the people, and the glory of יהוה appeared to all the people.
24And fire came out from before the face of יהוה, and it consumed the burnt offering and the fat on the altar, and all the people saw, and they shouted, and they fell on their faces.
Chapter 10
1And the sons of Aaron, Nadab and Abihu, each took his firepan, and they put fire in it, and they put incense on it, and they brought near before the face of יהוה strange fire, which He had not commanded them.
2And fire went out from before the face of יהוה, and it consumed them, and they died before the face of יהוה.
3And Moses said to Aaron, “It [is] what יהוה spoke, saying, ‘By those drawing near to Me I will be shown holy, and before the faces of all the people I will be glorified.’” And Aaron was silent.
4And Moses called to Mishael and to Elzaphan, the sons of Uzziel the uncle of Aaron, and he said to them, “Draw near, carry your⁺ brothers from the face of the Holy Place, to the outside of the camp.”
5And they drew near, and they carried them in their tunics to the outside of the camp, as Moses had spoken.
6And Moses said to Aaron and to Eleazar and to Ithamar his sons, “Do not uncover your⁺ heads and do not tear your⁺ clothes, and you⁺ shall not die, and upon all the congregation He will be angry. And your⁺ brothers, the whole house of Israel, shall weep the burning that יהוה has burned.
7And you⁺ shall not go out from the door of the Tent of Meeting, lest you⁺ die; for the anointing oil of יהוה [is] upon you⁺.” And they did according to the word of Moses.
8And יהוה spoke to Aaron, saying,
9“Wine and strong drink you shall not drink, you and your sons with you, when you⁺ go into the Tent of Meeting, and you⁺ shall not die. [It is] a statute forever throughout your⁺ generations,
10and to distinguish between the holy and between the common, and between the unclean and between the clean,
11and to teach the sons of Israel all the statutes that יהוה has spoken to them by the hand of Moses.”
12And Moses spoke to Aaron and to Eleazar and to Ithamar his sons, the ones remaining, “Take the grain offering, the one remaining from the fire offerings of יהוה, and eat it unleavened beside the altar, for it [is] holy of holies.
13And you⁺ shall eat it in a holy place, because it [is] your portion and the portion of your sons from the fire offerings of יהוה; for so I have been commanded.
14And the breast of the wave offering and the thigh of the contribution you⁺ shall eat in a clean place—you and your sons and your daughters with you; for your portion and the portion of your sons, they are given from the sacrifices of peace offerings of the sons of Israel.
15The thigh of the contribution and the breast of the wave offering they shall bring with the fire offerings of fat to wave [as] a wave offering before the face of יהוה. And it shall be for you and for your sons with you for an everlasting statute, as יהוה has commanded.”
16And Moses diligently sought the goat of the sin offering, and behold, it had been burned up. And he was angry with Eleazar and with Ithamar, the sons of Aaron, the ones remaining, saying,
17“Why have you⁺ not eaten the sin offering in the holy place, for it [is] holy of holies, and He has given it to you⁺ to bear the iniquity of the congregation, to make atonement upon them before the face of יהוה?
18Behold, its blood was not brought in to the Holy Place within. You⁺ surely should have eaten it in the Holy Place, as I commanded.”
19And Aaron said to Moses, “Behold, today they have brought near their sin offerings and their burnt offerings before the face of יהוה, and [things] as these have befallen me; and [if] I had eaten a sin offering today, would it have been good in the eyes of יהוה?”
20And Moses listened, and it was good in his eyes.
Chapter 11
1And יהוה spoke to Moses and to Aaron, saying to them,
2“Speak to the sons of Israel, saying, ‘This [is] the living thing that you⁺ may eat from among all the beasts that [are] on the earth:
3Every one dividing the hoof, and cleaving the cleft of the hooves, [and] bringing up the cud among the beasts, it you⁺ may eat.
4Nevertheless this you⁺ shall not eat from among the ones bringing up the cud, and from among the ones dividing the hoof: The camel, though it [is] bringing up the cud, but the hoof it [is] not dividing—it [is] unclean to you⁺.
5And the rock badger, though it [is] bringing up the cud, but the hoof it [is] not dividing—it [is] unclean to you⁺.
6And the hare, though it [is] bringing up the cud, but the hoof it has not divided—it [is] unclean to you⁺.
7And the swine, though it [is] dividing the hoof and cleaving the cleft of the hoof, but the cud it does not chew—it [is] unclean to you⁺.
8From their flesh you⁺ shall not eat, and their carcass you⁺ shall not touch—they [are] unclean to you⁺.
9This you⁺ shall eat from all that [are] in the waters: Everything that has fin and scale in the waters, in the seas, and in the rivers, them you⁺ shall eat.
10And everything that does not have fin and scale in the seas and in the rivers, from every swarming thing of the waters, and from every living creature that [is] in the waters—they [are] an abomination to you⁺.
11And an abomination they shall be to you⁺; from their flesh you⁺ shall not eat, and their carcasses you⁺ shall detest.
12All that does not have fin and scale in the waters—it [is] an abomination to you⁺.
13And these you⁺ shall detest from the birds; they shall not be eaten; they [are] an abomination: The eagle, and the bearded vulture, and the black vulture,
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ואת אלה תשקצו מן העוף לא יאכלו שקץ הם את הנשר ואת הפרס ואת העזניה׃
14and the kite, and the falcon according to its kind,
15every raven according to its kind,
16and the daughter of the ostrich, and the screech owl, and the gull, and the hawk according to its kind,
17and the little owl, and the cormorant, and the great owl,
18and the white owl, and the desert owl, and the osprey,
19and the stork, the heron according to its kind, and the hoopoe, and the bat.
20Every swarming thing that flies, the one walking on four [legs], it [is] an abomination to you⁺.
21Only this you⁺ may eat from every swarming thing that flies, the one walking on four [legs]: That which has jointed legs above its feet to leap with them on the earth.
22These from them you⁺ may eat: The locust according to its kind, and the katydid according to its kind, and the cricket according to its kind, and the grasshopper according to its kind.
23And every swarming thing that flies that has four feet, it [is] an abomination to you⁺.
24And by these you⁺ shall become unclean; anyone who touches their carcass shall be unclean until the evening.
25And everyone who lifts from their carcass shall wash his clothes and be unclean until the evening.
26To every beast that [is] dividing the hoof, and [is] not cleaving a cleft, and [is] not bringing up the cud, it [is] unclean to you⁺. Anyone who touches them shall be unclean.
27And everything walking on its palms among all the living that go on four [legs], they [are] unclean to you⁺. Everyone who touches their carcass shall be unclean until the evening.
28And the one lifting their carcass shall wash his clothes and be unclean until the evening—they [are] unclean to you⁺.
29And this [is] unclean to you⁺ among the swarming things that swarm upon the earth: The mole, and the mouse, and the large lizard according to its kind,
30and the gecko, and the monitor lizard, and the lizard, and the skink, and the chameleon.
31These [are] unclean to you⁺ among every swarming thing; anyone who touches them in their death shall be unclean until the evening.
32And on all that, from their death, it falls, shall be unclean. From every vessel of wood, or garment, or skin, or sackcloth. Every vessel in which work is done, it must be put in the water, and it shall be unclean until the evening; and it shall be clean.
33And every earthen vessel that falls from them into its midst, all that [is] in its midst shall be unclean, and you⁺ shall break it.
34From all the food that may be eaten, on which water comes, it shall be unclean, and all drink that may be drunk from [such] a vessel shall be unclean.
35And everything on which their carcass falls, it shall be unclean: An oven or a hearth, it shall be broken down. They [are] unclean, and they shall be unclean to you⁺.
36Only a spring and a cistern, a collection of water, shall be clean, and the one touching their carcass shall be unclean.
37And if their carcass falls on any planting seed that is to be sown, it [is] clean.
38And if water is put on the seed, and their carcass falls on it, it [is] unclean to you⁺.
39And if from the beast that [is] for food for you⁺ dies, the one touching its carcass shall be unclean until the evening.
40And the one eating from its carcass shall wash his clothes and be unclean until the evening; and the one lifting its carcass shall wash his clothes and be unclean until the evening.
41And every swarming thing that swarms upon the earth it [is] an abomination; it shall not be eaten.
42Everything crawling on its belly and everything walking on four [legs], as far as everything multiplying feet among all the swarming things that swarm upon the earth, you⁺ shall not eat them, for they [are] an abomination.
43You⁺ shall not make your⁺ souls detestable with any swarming thing that swarms, and you⁺ shall not make yourselves unclean with them, and you⁺ shall not become unclean by them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אל תשקצו את נפשתיכם בכל השרץ השרץ ולא תטמאו בהם ונטמתם בם׃
44For I [am] יהוה your⁺ God. And you⁺ shall sanctify yourselves, and you⁺ shall be holy, for I [am] holy. And you⁺ shall not make unclean your souls with any swarming thing that crawls upon the earth.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי אני יהוה אלהיכם והתקדשתם והייתם קדשים כי קדוש אני ולא תטמאו את נפשתיכם בכל השרץ הרמש על הארץ׃
45For I [am] יהוה, the One bringing you⁺ up from the land of Egypt, to be your⁺ God; and you⁺ shall be holy, for I [am] holy.
46This [is] the law of the beast and the bird and every living creature that moves in the waters, and of every creature that swarms upon the earth,
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
זאת תורת הבהמה והעוף וכל נפש החיה הרמשת במים ולכל נפש השרצת על הארץ׃
47to distinguish between the unclean and between the clean, and between the living thing that may be eaten and between the living thing that may not be eaten.’”
Chapter 12
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, saying, ‘A woman, that conceives and bears a male child, then she shall be unclean seven days. As in the days of the uncleanness of her menstruation, she shall be unclean.
3And on the eighth day the flesh of his foreskin shall be circumcised.
4And thirty days and three days she shall continue in the blood of [her] purification. She shall not touch any holy thing, and she shall not come into the sanctuary until the days of her purification are fulfilled.
5And if she bears a female child, then she shall be unclean two weeks like her menstruation, and sixty days and six days she shall continue in the blood of [her] purification.
6And in the fulfilling of the days of her purification, for a son or for a daughter, she shall bring near a lamb, a son of a year, for a burnt offering, and a son of a pigeon or a turtledove for a sin offering, to the door of the Tent of Meeting, to the priest.
7And he shall bring it near before the face of יהוה, and he shall make atonement upon her, and she shall be clean from the flow of her blood. This [is] the law of the one giving birth, for the male or for the female.
8And if her hand is not able to bring a lamb, then she shall take two turtledoves or two sons of a pigeon, one for a burnt offering and one for a sin offering; and the priest shall make atonement upon her, and she will be clean.’”
Chapter 13
1And יהוה spoke to Moses and to Aaron, saying,
2“When a man has on the skin of his body a swelling, or a scab, or a bright spot, and it becomes a plague of leprosy in the skin of his flesh, then he shall be brought to Aaron the priest, or to one from his sons, the priests.
3And the priest shall examine the plague in the skin of his flesh. And if the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his body, it [is] a plague of leprosy; and the priest shall examine him, and he shall pronounce him unclean.
4And if the bright spot is white in the skin of his flesh, and its appearance [is] not deeper than the skin, and its hair has not turned white, then the priest shall shut up the [one with] the plague seven days.
5And the priest shall examine him on the seventh day, and behold, [if] the plague has stood in his eyes, the plague has not spread in the skin, then the priest shall shut him up a second seven days.
6And the priest shall examine him on the second seventh day, and behold, [if] the plague has faded and the plague has not spread in the skin, then the priest shall pronounce him clean. It [is] a scab, and he shall wash his clothes and he shall be clean.
7And if the scab spreads at all in the skin after he has been seen by the priest for his cleansing, then he shall be seen a second [time] by the priest.
8And the priest shall examine [him], and behold, [if] the scab has spread in the skin, then the priest shall pronounce him unclean; it [is] leprosy.
9When a plague is leprous in a man, then he shall be brought to the priest.
10And the priest shall examine [him], and behold, [if] the swelling [is] white in the skin, and it has turned the hair white, and [there is] a spot of living flesh in the swelling,
11it [is] an old leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he [is] unclean.
12And if leprosy breaks out at all in the skin, and the leprosy covers all the skin of the [one with] the plague, from his head and to his feet, to all that appears to the eye of the priest,
13then the priest shall examine [him], and behold, [if] the leprosy has covered all his flesh, then the [one with] the plague he shall pronounce clean; it has all turned white; he [is] clean.
14And in the day of the appearing of living flesh in him, he shall be unclean.
15And the priest shall examine the living flesh and pronounce him unclean, the living flesh [is] unclean; it [is] leprosy.
16Or if the living flesh turns back, and it is turned to white, then he shall come to the priest,
17and the priest shall examine him, and behold, [if] the plague has turned to white, then the priest shall pronounce clean the [one with] the plague; he [is] clean.
18And when the flesh has a boil in the skin and it is healed,
19and there is in the place of the boil a white swelling, or a reddish-white bright spot, then it shall be shown to the priest.
20And the priest shall examine [him] and behold, [if] its appearance is lower than the skin and its hair has turned white, then the priest shall pronounce him unclean; it [is] a plague of leprosy, it has broken out in the boil.
21And if the priest examines it and behold, [there is] not white hair in it, and it [is] not lower than the skin, and it has faded, then the priest shall shut him up seven days.
22And if it spreads at all in the skin, then the priest shall pronounce him unclean; it [is] a plague.
23And if the bright spot stands in its place, it has not spread, it [is] the scar of the boil; and the priest shall pronounce him clean.
24Or if the flesh has a burn of fire in its skin and the raw [spot] of the burn becomes a reddish-white bright spot, or white,
25then the priest shall examine it, and behold, [if] the hair has been turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy. It has broken out in the burn, and the priest shall pronounce him unclean; it [is] a plague of leprosy.
26And if the priest examines it, and behold, [there is] not white hair in the bright spot, and it is not lower than the skin, and it has faded, then the priest shall shut him up seven days.
27And the priest shall examine him on the seventh day, and if it has spread at all in the skin, then the priest shall pronounce him unclean; it [is] a plague of leprosy.
28And if the bright spot stands in its place, it has not spread in the skin, and it has faded, it [is] the swelling of the burn; and the priest shall pronounce him clean, for it [is] the scar of the burn.
29And if a man or woman has a plague in him in the head or in the beard,
30then the priest shall examine the plague, and behold, [if] its appearance [is] deeper than the skin, and in it [is] thin yellow hair, then the priest shall pronounce him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.
31And if the priest examines the plague of the scale, and behold, its appearance [is] not deeper than the skin, and black hair [is] not in it, then the priest shall shut up [the one who has] the plague of the scale seven days.
32And the priest shall examine the plague on the seventh day, and behold, [if] the scale has not spread, and there is not yellow hair in it, and the appearance of the scale is not deeper than the skin,
33then he shall shave himself, and the scale he shall not shave. And the priest shall shut up the [one who has] the scale a second seven days.
34And the priest shall examine the scale on the seventh day, and behold, [if] the scale has not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his clothes, and he shall be clean.
35And if the scale spreads at all in the skin after his cleansing,
36then the priest shall examine him, and behold, [if] the scale has spread in the skin, the priest need not seek for the yellow hair; he [is] unclean.
37And if in his eyes the scale has stood, and black hair has grown up in it, the scale has been healed; he [is] clean, and the priest shall pronounce him clean.
38And if a man or a woman has in the skin of their flesh bright spots—white bright spots—
39then the priest shall examine, and behold, [if] in the skin of their flesh [are] dull white bright spots, it [is] a harmless rash, it has broken out in the skin; he [is] clean.
40And when a man’s head is made bare, he [is] bald; he [is] clean.
41And if from the side of his face his head is made bare, he [is] bald of forehead; he [is] clean.
42And if there is in the bald head or in the bald forehead a reddish-white … plague, it [is] leprosy breaking out in his bald head or in his bald forehead.
43And the priest shall examine him, and behold, [if] the swelling of the plague [is] reddish-white … in his bald head or in his bald forehead, like the appearance of leprosy on the skin of the flesh,
44he [is] a leprous man; he [is] unclean. The priest shall pronounce him utterly unclean; his plague [is] in his head.
45And the leper who [has] in him the plague, his clothes shall be torn, and his head shall be uncovered, and he shall cover his mustache. And he shall call out, ‘Unclean! Unclean!’
46All the days that the plague [is] in him he shall be unclean; he [is] unclean. He shall dwell alone; his dwelling [is] outside of the camp.
47And if [there is] a garment that has a plague of leprosy in it—in a garment of wool or in a garment of linen—
48or in the warp or in the woof, for the linen and for the wool, or in skin or in any work of skin,
49and the plague is greenish or reddish in the garment, or in the skin, or in the warp or in the woof, or in any article of skin, it [is] a plague of leprosy, and it shall be shown to the priest.
50And the priest shall examine the plague, and he shall shut up the plague seven days.
51And he shall examine the plague on the seventh day. If the plague has spread in the garment, or in the warp or in the woof, or in the skin, for any work that the skin is made for, the plague [is] a harmful leprosy; it [is] unclean.
52And he shall burn the garment, or the warp or the woof, in the wool or in the linen, or any article of skin that the plague is in it, for it [is] a harmful leprosy. In the fire it shall be burned.
53And if the priest examines, and behold, the plague has not spread in the garment, or in the warp or in the woof, or in any article of skin,
54then the priest shall command, and they shall wash that in which [is] the plague, and he shall shut it up a second seven days.
55And the priest shall examine the plague after it has been washed, and behold, [if] the plague has not turned its eye, and the plague has not spread, it [is] unclean, and you shall burn it in the fire; it [is] a rot in its back part or in its front part.
56And if the priest examines, and behold, the plague has faded after washing it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.
57And if again it appears in the garment, or in the warp or in the woof, or in any article of skin, it [is] breaking out; you shall burn it in the fire, that in which the plague [is].
58And if the garment, or the warp or the woof, or any article of skin that you wash, and the plague departs from it, then it shall be washed a second [time], and it shall be clean.
59This [is] the law of the plague of leprosy of a garment of wool or of linen, or of the warp or of the woof, or any article of skin, to pronounce it clean or to pronounce it unclean.”
Chapter 14
1And יהוה spoke to Moses, saying,
2“This shall be the law of the leper in the day of his cleansing. And he shall be brought to the priest,
3and the priest shall go out to the outside of the camp. And the priest shall examine [him], and behold, [if] the plague of the leprosy is healed in the leper,
4then the priest shall command, and he shall take for the one being cleansed two clean living birds, and cedar wood, and scarlet yarn, and hyssop.
5And the priest shall command, and he shall slaughter one of the birds in an earthen vessel over living water.
6The living bird, he shall take it, and the cedar wood, and the scarlet yarn, and the hyssop, and he shall dip them and the living bird in the blood of the bird [that was] slaughtered over the living water.
7And he shall sprinkle it on the one being cleansed from the leprosy seven times, and shall pronounce him clean, and he shall send out the living bird upon the face of the field.
8And the one being cleansed shall wash his clothes and he shall shave off all his hair, and he shall wash himself in the water, and he shall be clean. And afterward he shall come into the camp, and he shall dwell outside of his tent seven days.
9And on the seventh day he shall shave off all his hair—his head and his beard and his eyebrows—and all his hair he shall shave off. And he shall wash his clothes, and he shall wash his flesh in the water, and he shall be clean.
10And on the eighth day he shall take two male lambs, unblemished, and one ewe lamb, a daughter of a year, unblemished, and three tenths [of an ephah] of fine flour [as] a grain offering, mixed with the oil, and one log of oil.
11And the priest, the one cleansing, shall present the man, the one being cleansed, and together with these before the face of יהוה [at] the door of the Tent of Meeting.
12And the priest shall take the one male lamb, and he shall bring it near for a guilt offering, and the log of the oil, and he shall wave them [as] a wave offering before the face of יהוה.
13And he shall slaughter the lamb in the place where he slaughters the sin offering and the burnt offering, in a holy place; for like the sin offering, the guilt offering. It [is] for the priest; it [is] holy of holies.
14And the priest shall take from the blood of the guilt offering, and the priest shall put [it] on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
15And the priest shall take from the log of the oil, and he shall pour [it] upon the palm of the priest's left [hand],
16and the priest shall dip his right finger in the oil that [is] upon his left palm, and he shall sprinkle from the oil with his finger seven times before the face of יהוה.
17And from the remainder of the oil that [is] upon his palm, the priest shall put [some] on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering.
18And the rest of the oil that [is] upon the palm of the priest, he shall put on the head of the one being cleansed; and the priest shall make atonement upon him before the face of יהוה.
19And the priest shall do the sin offering, and he shall make atonement upon the one being cleansed from his uncleanness. And afterward he shall slaughter the burnt offering.
20And the priest shall cause the burnt offering and the grain offering to go up on the altar. And the priest shall make atonement upon him, and he shall be clean.
21And if he [is] poor, and his hand cannot reach, then he shall take one male lamb, a guilt offering, for a wave offering, to make atonement upon him, a tenth [of an ephah] of fine flour, one mixed with the oil for a grain offering, and a log of oil,
22and two turtledoves or two sons of a pigeon, which his hand can reach; and one shall be a sin offering, and the one a burnt offering.
23And he shall bring them on the eighth day for his cleansing to the priest, to the door of the Tent of Meeting, before the face of יהוה.
24And the priest shall take the lamb of the guilt offering, and the log of the oil, and the priest shall wave them [as] a wave offering before the face of יהוה.
25And he shall slaughter the lamb of the guilt offering, and the priest shall take from the blood of the guilt offering, and he shall put [it] on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
26And the priest shall pour from the oil upon the palm of the priest's left [hand].
27And the priest shall sprinkle with his right finger from the oil that [is] upon his left palm seven times before the face of יהוה.
28And the priest shall put from the oil that [is] upon his palm on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering.
29And the remainder from the oil that [is] upon the palm of the priest he shall put on the head of the one being cleansed, to make atonement upon him before the face of יהוה.
30And he shall do one from the turtledoves or from the sons of the pigeon, from which his hand reaches to,
31that which his hand reaches, the one [as] a sin offering and the one [as] a burnt offering, with the grain offering. And the priest shall make atonement upon the one being cleansed before the face of יהוה.
32This [is] the law of him in whom [is] a plague of leprosy, whose hand does not reach in his cleansing.”
33And יהוה spoke to Moses and to Aaron, saying,
34“When you⁺ come into the land of Canaan, which I am giving to you⁺ for a possession, and I put a plague of leprosy in a house of the land of your⁺ possession,
35then he to whom the house [belongs] shall come, and he shall tell the priest, saying, ‘[Something] like a plague has appeared to me in the house.’
36And the priest shall command, and they shall empty the house before the priest goes in to examine the plague, and all that [is] in the house shall not become unclean. And after thus, the priest shall go in to examine the house.
37And he shall examine the plague, and behold, [if] the plague [is] in the walls of the house—hollow spots, greenish or reddish—and their appearance [is] lower than the wall,
38then the priest shall go out from the house to the door of the house, and he shall shut up the house seven days.
39And the priest shall return on the seventh day and he shall examine, and behold, [if] the plague has spread in the walls of the house,
40then the priest shall command, and they shall take away the stones in which the plague [is], and they shall cast them to the outside of the city, to an unclean place.
41And he shall cause the house to be scraped from the house all around, and they shall pour out the dust that they have scraped off to the outside of the city, to an unclean place.
42And they shall take other stones, and they shall bring [them] to the place of the stones; and he shall take other mortar, and he shall plaster the house.
43And if the plague returns and it breaks out in the house after his taking out of the stones, and after his scraping the house, and after his plastering,
44then the priest shall come and he shall examine, and behold, [if] the plague has spread in the house, it [is] a harmful leprosy in the house; it [is] unclean.
45And he shall break down the house, its stones, and its timbers, and all the mortar of the house, and he shall carry [them] to the outside of the city, to an unclean place.
46And the one coming into the house all the days of his shutting it up shall be unclean until the evening.
47And the one lying down in the house shall wash his clothes, and the one eating in the house shall wash his clothes.
48And if the priest surely comes and examines [it], and behold, the plague has not spread in the house after the plastering of the house, then the priest shall pronounce the house clean because the plague has been healed.
49And he shall take to cleanse from sin the house two birds, and cedar wood, and scarlet yarn, and hyssop,
50and he shall slaughter one of the birds in an earthen vessel over living water.
51And he shall take the cedar wood, and the hyssop, and the scarlet yarn, and the living bird, and he shall dip them in the blood of the bird [that was] slaughtered and in the living water, and he shall sprinkle [it] toward the house seven times.
52And he shall cleanse from sin the house with the blood of the bird, and with the living water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet yarn.
53And he shall send away the living bird to the outside of the city to the face of the field, and he shall make atonement upon the house, and it shall be clean.
54This [is] the law for every plague of leprosy, and for the scale,
55and for leprosy of the garment and of the house,
56and for a swelling, and for the scab, and for the bright spot—
57to teach in the day of the unclean, and in the day of the clean. This [is] the law of the leprosy.”
Chapter 15
1And יהוה spoke unto Moses and to Aaron, saying,
2“Speak to the sons of Israel, and you shall say to them, ‘Any man—when there is a discharge from his flesh his discharge—it [is] unclean.
3And this shall be his uncleanness in regard to his discharge—[whether] his flesh runs with his discharge, or his flesh is stopped up from his discharge; it [is] his uncleanness.
4Every bed on which the one discharging lies is unclean, and every vessel that he sits on shall be unclean.
5And a man that touches his bed shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
6And the one sitting on the vessel on which the one discharging sits shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
7And the one touching the flesh of the one discharging shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
8And if the one discharging spits on one who is clean, then he shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
9And any saddle on which the one discharging rides shall be unclean.
10And anyone who touches anything that was under him shall be unclean until the evening, and the one carrying them shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
11And all who touch against the one discharging, and his hands he has not rinsed in the water, then he shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
12And the earthen vessel that the one discharging touches, shall be broken, and every vessel of wood shall be rinsed in the water.
13And when the one discharging is clean from his discharge, then he shall count for himself seven days for his cleansing, and he shall wash his clothes, and he shall bathe his flesh in living water, and he shall be clean.
14And on the eighth day he shall take for himself two turtledoves or two sons of a pigeon, and he shall come before the face of יהוה to the door of the Tent of Meeting, and he shall give them to the priest.
15And the priest shall do them, one [as] a sin offering and the one [as] a burnt offering; and the priest shall make atonement upon him before the face of יהוה from his discharge.
16And if a man’s seed [from] lying goes out from him, then he shall wash in the water all his flesh, and he shall be unclean until the evening.
17And every garment and every skin on which there is seed [from] lying, it shall be washed with the water, and it shall be unclean until the evening.
18And a woman that a man lies with, [and there is] seed [from] lying, then they shall bathe in the water, and they be unclean until the evening.
19And a woman—when she is discharging, her discharge consisting of blood from her flesh, she shall be in her menstruation seven days, and anyone who touches her shall be unclean until the evening.
20And everything on which she lies in her menstruation shall be unclean, and everything on which she sits shall be unclean.
21And anyone who touches her bed shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
22And anyone who touches any vessel on which she sits shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
23And if it [is] on the bed, or on the vessel that she sits upon, in his touching it he shall be unclean until the evening.
24And if any man really lies with her, and her menstruation is on him, then he shall be unclean seven days; and every bed that he lies upon shall be unclean.
25And a woman—when her discharge [is] a discharge of her blood [for] many days, not in the time of her menstruation, or if she discharges beyond her menstruation, all the days of the discharge of her uncleanness shall be like the days of her menstruation; she [is] unclean.
26Every bed on which she lies all the days of her discharge shall be to her like the bed of her menstruation, and every vessel on which she sits shall be unclean like the uncleanness of her menstruation.
27And anyone who touches them shall be unclean, and he shall wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening.
28And if she is clean from her discharge, then she shall count for herself seven days, and afterward she shall be clean.
29And on the eighth day she shall take for herself two turtledoves or two sons of a pigeon, and she shall bring them to the priest, to the door of the Tent of Meeting.
30And the priest shall do the one [as] a sin offering and the one [as] a burnt offering, and the priest shall make atonement upon her before the face of יהוה from the discharge of her uncleanness.
31And you⁺ shall separate the sons of Israel from their uncleanness, and they shall not die in their uncleanness when they defile My tabernacle that [is] in their midst.
32This [is] the law of the one discharging, and of the one whose seed [from] lying goes from him, to be unclean by it,
33and the menstruating [woman] in her menstruation, and the one discharging his discharge, for the male and for the female, and for a man who lies with an unclean woman.’”
Chapter 16
1And יהוה spoke to Moses after the death of the two sons of Aaron, when they drew near before the face of יהוה, and they died.
2And יהוה said to Moses, “Speak to Aaron your brother, and he shall not come in at any time to the Holy Place inside the veil before the face of the mercy seat that [is] on the ark, and he will not die. For in the cloud I appear above the mercy seat.
3In this [way] Aaron shall come to the Holy Place; with a bull, a son of the herd, for a sin offering, and a ram for a burnt offering.
4And he shall put on the holy linen tunic, and the linen undergarments he shall have on his flesh, and he shall gird himself with a linen sash, and he shall wrap himself with the linen turban; these [are] holy garments. And he shall bathe his flesh in the water, and he shall put them on.
5And from the congregation of the sons of Israel he shall take two kids of the goats for a sin offering, and one ram for a burnt offering.
6And Aaron shall bring near the bull of the sin offering, which [is] for himself, and he shall make atonement on behalf of himself, and on behalf of his house.
7And he shall take the two goats, and he shall present them before the face of יהוה [at] the door of the Tent of Meeting.
8And Aaron shall give lots upon the two goats, one lot for יהוה and one lot for Azazel.
9And Aaron shall bring near the goat upon which the lot for יהוה came up, and he shall do it [as] a sin offering.
10And the goat upon which the lot for Azazel came up shall be presented alive before the face of יהוה, to make atonement upon it, to send it away to Azazel into the wilderness.
11And Aaron shall bring near the bull of the sin offering that is for himself, and he shall make atonement on behalf of himself, and on behalf of his house, and he shall slaughter the bull of the sin offering, which [is] for himself.
12And he shall take the fullness of the firepan of burning coals of fire from on the altar before the face of יהוה, and the fullness of his handfuls of fine incense of spices, and he shall bring [it] inside the veil.
13And he shall put the incense on the fire before the face of יהוה, and the cloud of incense shall cover the mercy seat that [is] on the Testimony, and he will not die.
14And he shall take from the blood from the bull, and he shall sprinkle [it] with his finger on the face of the mercy seat on the east [side]; and before the face of the mercy seat he shall sprinkle the blood seven times with his finger.
15And he shall slaughter the goat of the sin offering that [is] for the people, and he shall bring its blood to the inside of the veil, and he shall do with its blood as he did with the blood of the bull, and he shall sprinkle it on the mercy seat and before the face of the mercy seat.
16And he shall make atonement upon the Holy Place from the uncleannesses of the sons of Israel and from their transgressions, for all their sins; and thus he shall do for the Tent of Meeting, the one dwelling with them in the midst of their uncleannesses.
17And any man shall not be in the Tent of Meeting when he goes in to make atonement in the Holy Place, until he comes out, and he may make atonement on behalf of himself and on behalf of his house and on behalf of all the assembly of Israel.
18And he shall go out to the altar that [is] before the face of יהוה and he shall make atonement upon it; and he shall take from the blood of the bull, and from the blood of the goat, and he shall put it on the horns of the altar all around.
19And he shall sprinkle on it from of the blood with his finger seven times, and he shall cleanse it, and he shall sanctify it from the uncleannesses of the sons of Israel.
20And he shall finish from making atonement [upon] the Holy Place and the Tent of Meeting and the altar, and he shall bring near the living goat.
21And Aaron shall lay his two hands on the head of the living goat, and he shall confess over it all the iniquities of the sons of Israel, and all their transgressions for all their sins, and he shall put them on the head of the goat, and he shall send [it] away into the wilderness by the hand of a suitable man.
22And the goat shall carry on itself all their iniquities, to a land inaccessible; and he shall send away the goat into the wilderness.
23And Aaron shall come into the Tent of Meeting, and he shall take off the linen garments that he put on when he went into the Holy Place, and he shall leave them there.
24And he shall bathe his flesh with the water in a holy place, and he shall put on his garments, and he shall come out, and he shall do his burnt offering and the burnt offering of the people, and he shall make atonement on behalf of himself and on behalf of the people.
25And the fat of the sin offering he shall burn on the altar.
26And the one sending away the goat to Azazel shall wash his clothes, and he shall bathe his flesh in the water, and afterward he shall come into the camp.
27And the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be brought out to the outside of the camp; and they shall burn in the fire their skins and their flesh and their dung.
28And the one burning them shall wash his clothes, and he shall bathe his flesh in the water, and afterward he shall come into the camp.
29And it shall be an everlasting statute for you⁺: In the seventh month on the tenth of the month you⁺ shall afflict your⁺ souls, and you⁺ shall not do any work—the native and the sojourner who is sojourning in your⁺ midst.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיתה לכם לחקת עולם בחדש השביעי בעשור לחדש תענו את נפשתיכם וכל מלאכה לא תעשו האזרח והגר הגר בתוככם׃
30For on this day he shall make atonement upon you⁺ to cleanse you⁺ from all your⁺ sins before the face of יהוה, [and] you⁺ shall be clean.
31It [is] a Sabbath of complete rest for you⁺, and you⁺ shall afflict your⁺ souls; [it is] an everlasting statute.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שבת שבתון היא לכם ועניתם את נפשתיכם חקת עולם׃
32And the priest shall make atonement, he who is anointed and he whose hand is filled to minister as priest in place of his father, and he shall put on the linen garments, the holy garments.
33And he shall make atonement [upon] the Sanctuary of Holiness and the Tent of Meeting; and he shall make atonement [upon] the altar; and he shall make atonement upon the priests and upon all the people of the assembly.
34And this shall be an everlasting statute for you⁺, to make atonement upon the sons of Israel, from all their sins, once in the year.” And he did as יהוה had commanded Moses.
Chapter 17
1And יהוה spoke to Moses, saying,
2“Speak to Aaron and to his sons and to all the sons of Israel, and you shall say to them: This [is] the word that יהוה has commanded, saying,
3‘Any man of the house of Israel who slaughters an ox or lamb or goat in the camp, or who slaughters [it] outside of the camp,
4and does not bring it to the door of the Tent of Meeting to bring it near [as] an offering to יהוה before the face of the tabernacle of יהוה—blood shall be reckoned to that man; he has shed blood, and that man shall be cut off from among his people,
5in order that the sons of Israel bring their sacrifices, which they are sacrificing upon the face of the field, and bring them to יהוה, to the door of the Tent of Meeting, to the priest, and sacrifice them [as] sacrifices of peace offerings to יהוה.
6And the priest shall sprinkle the blood on the altar of יהוה [at] the door of the Tent of Meeting, and he shall burn the fat for a pleasing aroma to יהוה.
7And they shall no longer sacrifice their sacrifices to the goat demons after whom they have prostituted themselves. This shall be an everlasting statute for them throughout their generations.’
8And you shall say to them: Any man from the house of Israel, and from the sojourners who sojourn in their midst, who brings near a burnt offering or a sacrifice
9and does not bring it to the door of the Tent of Meeting to do it to יהוה—then that man shall be cut off from his people.
10And any man from the house of Israel, and from the sojourner who is sojourning in their midst, who eats any blood, I will set My face against the soul who is eating the blood, and I will cut him off from among his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואיש איש מבית ישראל ומן הגר הגר בתוכם אשר יאכל כל דם ונתתי פני בנפש האכלת את הדם והכרתי אתה מקרב עמה׃
11For the life of the flesh is in the blood, and I have given it to you⁺ upon the altar to make atonement upon your⁺ souls; for it [is] the blood [that] makes atonement by the soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי נפש הבשר בדם הוא ואני נתתיו לכם על המזבח לכפר על נפשתיכם כי הדם הוא בנפש יכפר׃
12Upon thus I said to the sons of Israel, ‘Not any soul among you⁺ shall eat blood, and the sojourner who is sojourning in your⁺ midst shall not eat blood.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
על כן אמרתי לבני ישראל כל נפש מכם לא תאכל דם והגר הגר בתוככם לא יאכל דם׃
13And any man, from the sons of Israel and from the sojourner who is sojourning in your⁺ midst, who hunts living game or bird that may be eaten, then he shall pour out its blood, and he shall cover it with dust.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ואיש איש מבני ישראל ומן הגר הגר בתוכם אשר יצוד ציד חיה או עוף אשר יאכל ושפך את דמו וכסהו בעפר׃
14For the soul of all flesh [is] its blood; in its soul it [is]. And I said to the sons of Israel, ‘Blood of any flesh you⁺ shall not eat, for the soul of all flesh [is] its blood; all who eat it shall be cut off.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי נפש כל בשר דמו בנפשו הוא ואמר לבני ישראל דם כל בשר לא תאכלו כי נפש כל בשר דמו הוא כל אכליו יכרת׃
15And any soul who eats a carcass or torn thing, among the native and among the sojourner, he shall both wash his clothes, and he shall bathe in the water, and he shall be unclean until the evening; then he shall be clean.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וכל נפש אשר תאכל נבלה וטרפה באזרח ובגר וכבס בגדיו ורחץ במים וטמא עד הערב וטהר׃
16And if he does not wash [them] and does not bathe his flesh, then he shall bear his iniquity.”
Chapter 18
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, and you shall say to them: I [am] יהוה your⁺ God.
3You⁺ shall not do according to the work of the land of Egypt in which you⁺ dwelt, and according to the work of the land of Canaan where I am bringing you⁺, you⁺ shall not do, and in their statutes you⁺ shall not walk.
4You⁺ shall do My judgments, and you⁺ shall keep My statutes, to walk in them. I [am] יהוה your⁺ God.
5And you⁺ shall keep My statutes and My judgments, which the man shall do them, and he shall live by them. I [am] יהוה.
6Any man shall not draw near to any close relative of his flesh to uncover nakedness. I [am] יהוה.
7The nakedness of your father and the nakedness of your mother you shall not uncover. She [is] your mother; you shall not uncover her nakedness.
8The nakedness of the wife of your father you shall not uncover; it [is] the nakedness of your father.
9The nakedness of your sister the daughter of your father or the daughter of your mother born [at] home or born outside [it], you shall not uncover their nakedness.
10The nakedness of the daughter of your son or of the daughter of your daughter—you shall not uncover their nakedness; for they [are] your own nakedness.
11The nakedness of the daughter of the wife of your father, begotten of your father—she [is] your sister—you shall not uncover her nakedness.
12The nakedness of the sister of your father you shall not uncover; she [is] a close relative of your father.
13The nakedness of the sister of your mother you shall not uncover, for she [is] a close relative of your mother.
14The nakedness of the brother of your father you shall not uncover. To his wife you shall not draw near; she [is] your aunt.
15The nakedness of your daughter-in-law you shall not uncover; she [is] the wife of your son. You shall not uncover her nakedness.
16The nakedness of the wife of your brother you shall not uncover; it [is] the nakedness of your brother.
17The nakedness of a woman and her daughter you shall not uncover—the daughter of her son and the daughter of her daughter you shall not take to uncover her nakedness. They [are] close relatives; it [is] wickedness.
18And a woman to her sister you shall not take, to be a rival, to uncover her nakedness beside her in her life.
19And to a woman in the menstruation of her uncleanness you shall not draw near to uncover her nakedness.
20And to the wife of your neighbor you shall not give your lying to seed to defile yourself with her.
21And from your seed you shall not give to pass over to Molech, and you shall not profane the name of your God. I [am] יהוה.
22And with a male you shall not lie the lyings of a woman; it [is] an abomination.
23And with any animal you shall not give your lyings to defile yourself with it, and a woman shall not stand before the face of an animal to lie with it. It [is] perversion.
24Do not defile yourselves with any of these things, for by all these the nations have defiled themselves, which I [am] sending away from before your⁺ faces.
25And the land is defiled; and I visit the punishment of its iniquity upon it, and the land vomits out those dwelling in it.
26And you⁺ shall keep My statutes and My judgments, and you⁺ shall not do from all of these abominations, the native and the sojourner who is sojourning in your⁺ midst—
27for the men of the land who [were] before your⁺ faces have done all these abominations, and the land was defiled—
28And the land will not vomit you⁺ out when you⁺ defile it, as it vomited out the nation that [was] before your⁺ faces.
29For anyone who does from all these abominations—then the soul who do [them]—shall be cut off from among their people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי כל אשר יעשה מכל התועבות האלה ונכרתו הנפשות העשת מקרב עמם׃
30And you⁺ shall keep My charge, to not do from the statutes of the abominations that have been done before your⁺ faces, and you⁺ shall not defile yourselves by them. I [am] יהוה your⁺ God.”
Chapter 19
1And יהוה spoke to Moses, saying,
2“Speak to all the congregation of the sons of Israel, and you shall say to them: You⁺ shall be holy, for I [am] holy—יהוה your⁺ God.
3Each man shall fear his mother and his father, and you⁺ shall keep My Sabbaths. I [am] יהוה your⁺ God.
4You⁺ shall not turn to the idols, and you⁺ shall not make molten gods for yourselves. I [am] יהוה your⁺ God.
5And when you⁺ sacrifice a sacrifice of peace offerings to יהוה, you⁺ shall sacrifice it for your⁺ acceptance.
6It shall be eaten on the day of your⁺ sacrificing and on the next day. and the remainder until the third day, it shall be burned in the fire.
7And if any of it is eaten on the third day, it [is] an abomination; it shall not be accepted.
8And the one who eats it shall bear his iniquity because he has profaned the holy thing of יהוה, and that soul shall be cut off from his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואכליו עונו ישא כי את קדש יהוה חלל ונכרתה הנפש ההוא מעמיה׃
9And in your⁺ reaping the harvest of your⁺ land, you shall not complete reaping the edge of your field, and the gleanings of your harvest you shall not gather.
10And your vineyard—you shall not glean, and the fallen grapes of your vineyard you shall not gather. You shall leave them for the poor and for the sojourner. I [am] יהוה your⁺ God.
11You⁺ shall not steal, and you⁺ shall not deal falsely, and you⁺ shall not lie—a man to his neighbor.
12And you⁺ shall not swear by My name to a lie and so profane the name of your God. I [am] יהוה.
13You shall not oppress your neighbor, and you shall not rob. The wage of a hireling shall not remain with you until morning.
14You shall not curse the deaf, and before the face of the blind you shall not put a stumbling block, and you shall fear your God. I [am] יהוה.
15You⁺ shall do no injustice in judgment; you shall not lift up the face of the poor, and you shall not honor the face of the great; in righteousness you shall judge your neighbor.
16You shall not go about [as] a slanderer among your people. You shall not stand against the blood of your neighbor. I [am] יהוה.
17You shall not hate your brother in your heart. You shall surely rebuke your neighbor and you shall not you shall not lift up upon him sin.
18You shall not take vengeance, and you shall not bear [a grudge] against sons of your people, and you shall love your neighbor as yourself. I [am] יהוה.
19My statutes you⁺ shall keep: Your livestock you shall not cause to breed [with] two kinds; your field you shall not sow [with] two kinds, and a garment of two kinds of mixed material shall not go up upon you.
20And when a man lies with a woman, a lying of seed, and she [is] a maidservant betrothed to a man and has not been redeemed at all, or freedom has not been given to her, there shall be punishment. They shall not be put to death, because she was not free.
21And he shall bring his guilt offering to יהוה, to the door of the Tent of Meeting, a ram of a guilt offering.
22And the priest shall make atonement upon him with the ram of the guilt offering before the face of יהוה, upon his sin that he has sinned, and it shall be forgiven for him from his sin that he has sinned.
23And when you⁺ come into the land, and you plant every [kind] of tree for food, then you⁺ shall regard their fruit uncircumcised. Three years it shall be uncircumcised to you⁺; it shall not be eaten.
24And in the fourth year all its fruit shall be holy praises to יהוה.
25And in the fifth year you⁺ shall eat its fruit, to add to you⁺ its yield. I [am] יהוה your⁺ God.
26You⁺ shall not eat with the blood. You⁺ shall not practice divination, and you⁺ shall not practice soothsaying.
27You⁺ shall not round off the edge of your⁺ head, and you shall not destroy the edge of your beard.
28And a cutting for a soul you⁺ shall not make in your⁺ flesh, and a tattoo mark you⁺ shall not put on yourselves. I [am] יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושרט לנפש לא תתנו בבשרכם וכתבת קעקע לא תתנו בכם אני יהוה׃
29You shall not profane your daughter by making her practice prostitution, and the land will not practice prostitution, and the land become full of wickedness.
30My Sabbaths you⁺ shall keep, and My sanctuary you⁺ shall fear. I [am] יהוה.
31You⁺ shall not turn to the mediums and to the spiritists; you⁺ shall not seek after them to be defiled by them. I [am] יהוה your⁺ God.
32Before the face of the gray headed you shall rise, and you shall honor the presence of an old [man], and you shall fear your God. I [am] יהוה.
33And if a sojourner sojourns with you in your⁺ land, you⁺ shall not oppress him.
34As a native from among you⁺ shall be to you⁺ the sojourner who is sojourning with you⁺, and you shall love him as yourself, for you⁺ were sojourners in the land of Egypt. I [am] יהוה your⁺ God.
35You⁺ shall not do injustice in judgment in measure, in weight, and in volume.
36Righteous scales, righteous stones, a righteous ephah, and a righteous hin shall be unto you⁺. I [am] יהוה your⁺ God, who brought you out of the land of Egypt.
37And you⁺ shall keep all My statutes and all My judgments, and you⁺ shall do them. I [am] יהוה.”
Chapter 20
1And יהוה spoke to Moses, saying,
2“And to the sons of Israel you shall say, ‘Any man of the sons of Israel or from the sojourner who is sojourning in Israel who gives of his seed to Molech, he must surely be put to death. The people of the land shall stone him with stones.
3And I will set My face against that man and will cut him off from among his people, for of his seed he has given to Molech to defile My sanctuary and profane My holy name.
4And if the people of the land ever hide their eyes from that man when he gives of his seed to Molech, and they do not kill him,
5then I will set My face against that man and against his family, and I will cut him off—and all who prostitute themselves with him to commit prostitution with Molech—from among their people.
6And the person who turns to the mediums and to the spiritists to prostitute himself with them, I will set My face against that person and cut him off from among his people.
7And consecrate yourselves and be holy, for I [am] יהוה your⁺ God.
8And you⁺ shall keep My statutes and perform them. I [am] יהוה who sanctifies you⁺.
9For any man who curses his father or his mother, he must surely be put to death. His father or his mother He has cursed; his blood [is] on him.
10And the man who commits adultery with the wife of a man—who commits adultery with the wife of his neighbor—the adulterer and the adulteress must surely be put to death.
11And the man who lies with the wife of his father has uncovered the nakedness of his father—both of them must surely be put to death; their blood [is] upon them.
12And a man, if he lies with his daughter-in-law, both of them must surely be put to death. They have committed perversion; their blood [is] on them.
13And a man, if he lies with a male as he lies with a woman, the two of them have committed an abomination. They must surely be put to death; their blood [is] on them.
14And a man, if he marries a woman and her mother, it [is] wickedness. They shall be burned with the fire, he and they, that there may not be wickedness in your⁺ midst.
15And a man who commits his copulation with an animal, he must surely be put to death, and the animal you⁺ shall kill.
16And a woman, if she approaches unto any animal and mates with it, then you shall kill the woman and the animal. They must surely be put to death; their blood [is] on them.
17And a man, if he takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness and she sees his nakedness, it [is] a wicked thing, and they shall be cut off in the eyes of their people. He has uncovered the nakedness of his sister; he shall bear his guilt.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ואיש אשר יקח את אחתו בת אביו או בת אמו וראה את ערותה והיא תראה את ערותו חסד הוא ונכרתו לעיני בני עמם ערות אחתו גלה עונו ישא׃
18And a man, if he lies with a menstruating woman and uncovers her nakedness, he has exposed her flow and she has uncovered the flow of her blood. And the two of them shall be cut off from among their people.
19And the nakedness of the sister of your mother or the sister of your father you shall not uncover, because he would uncover his close relative. They shall bear their guilt.
20And a man, if he lies with his aunt, he has uncovered the nakedness of his uncle; they shall bear their sin. They shall die childless.
21And a man, if he takes the wife of his brother, it [is] an unclean thing. He has uncovered the nakedness of his brother. They shall be childless.
22And you⁺ shall keep all My statutes and all My ordinances, and perform them, that the land where I am bringing you⁺ there to dwell may not vomit you⁺ out.
23And you⁺ shall not walk in the statutes of the nation that I am casting out before you⁺, for all these things they commit, and I abhor them.
24And I have said to you⁺ that you⁺ shall inherit their land, and I will give it to you⁺ to possess it—a land flowing with milk and honey. I [am] יהוה your⁺ God, who has separated you⁺ from the peoples.
25And you⁺ shall distinguish between the clean and between the unclean animals, and between the unclean and between the clean birds; and you⁺ shall not make yourselves detestable by the beast or by the bird or by any kind of living thing that creeps on the ground, which I have separated from you⁺ as unclean.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
והבדלתם בין הבהמה הטהרה לטמאה ובין העוף הטמא לטהר ולא תשקצו את נפשתיכם בבהמה ובעוף ובכל אשר תרמש האדמה אשר הבדלתי לכם לטמא׃
26And you⁺ shall be holy to Me, for I, יהוה, [am] holy; and I have separated you⁺ from the peoples, that you should be unto Me.
27And a man or a woman who is a medium or spiritist, they must surely be put to death. With stones they shall stone them. Their blood [is] on them.’”
Chapter 21
1And יהוה said to Moses, “Speak to the priests, the sons of Aaron, and say to them: No one shall defile himself for the dead among his people,
2except for his close relative [who are] near to him—his mother, and his father, and his son, and his daughter, and his brother,
3and his sister, the virgin, who is near to him, who has not had a husband. He may defile himself for her.
4As a chief man he shall not defile himself among his people, to profane himself.
5They shall not make baldness on their heads, and they shall not shave the edges of their beards, and they shall not make a cutting in their flesh.
6They shall be Holy to their God and not profane the name of their God. For they offer the fire offerings of יהוה, the bread of their God; and they shall be holy.
7And they shall not take a woman, a prostitute or defiled, or a woman cast out from her husband they shall not take, for he [is] holy to his God.
8And you shall consecrate him, for he offers the bread of your God. He is Holy to you, for holy [am] I, יהוה, sanctifying you⁺.
9And the daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father; she shall be burned with the fire.
10And the high priest among his brothers, on whose head is poured the anointing oil and [who] has consecrated his hand to put on the garments, shall not uncover his head and not tear his clothes.
11And he shall not go near any dead body; he shall not defile himself for his father or his mother.
12And he shall not go out of the sanctuary nor profane the sanctuary of his God; for the consecration of the anointing oil of his God [is] on him. I [am] יהוה.
13And he shall take a wife in her virginity.
14A widow or a divorced woman or a defiled woman—a prostitute—these he shall not marry; for rather he shall take a virgin of his own people as wife.
15He shall not profane his posterity among his people. For I [am] יהוה, sanctifying him.”
16And יהוה spoke to Moses, saying,
17“Speak to Aaron, saying, ‘No man of your seed to their generations who has a blemish in him shall draw near to bring near the bread of his God.
18For any man who has a blemish in him shall not approach—a man blind, or lame, or disfigured, or deformed,
19or a man who has in him a breach in the foot, or a breach in the hand,
20or a hunchback, or dwarfed, or a man who has a blemish in his eye, or itch, or scab, or a crushed testicle.
21Any man of the seed of Aaron the priest who has a blemish in him shall not come near to offer the fire offerings to יהוה; he has a blemish in him. He shall not come near to offer the bread of his God.
22He may eat the bread of his God from the holies of holies, and from the holies.
23Only he shall not go near the veil. And he shall not approach the altar, because he has a blemish in him. And he shall not profane My sanctuaries, for I [am] יהוה, sanctifying them.’”
24And Moses told [it] to Aaron, and to his sons, and to all the sons of Israel.
Chapter 22
1And יהוה spoke to Moses, saying,
2“Speak to Aaron and his sons, and they shall be separated from the holy things of the sons of Israel, lest they profane My holy name that they dedicate to Me. I [am] יהוה.
3Say to them throughout your⁺ generations: Any man of all your⁺ seed who goes near the holy things that the sons of Israel dedicate to יהוה, and his uncleanness [is] upon him, that person shall be cut off from My presence. I [am] יהוה.
4Any man of the seed of Aaron and [who] is a leper or has a discharge—the holy offerings he shall not eat until that he is clean; and whoever touches anything made unclean [by] a corpse or a man from whom a laying of seed goes out,
5or a man who touches any swarming thing that is unclean to him or any person who is unclean to him, whatever his uncleanness may be,
6then the person who has touched any such thing shall be unclean until the evening, and he shall not eat of the holy things, unless if he bathes his flesh with the water.
7And when the sun goes down, then he shall be clean, and afterward he may eat of the holy things, because it [is] his food.
8A carcass or torn thing he shall not eat, to defile himself with it. I [am] יהוה.
9And they shall keep My ordinance and bear no sin for it that they die in it because they profane it. I [am] יהוה, sanctifying them.
10And not any outsider shall eat the holy thing; one who dwells with the priest and a hireling shall not eat the holy thing.
11And if a priest buys a person with his silver, he may eat it. And one who is born in his house, they may eat his food.
12And the daughter of a priest, if she is married to an outsider, she may not eat of the holy contributions.
13And the daughter of a priest, if she is a widow or divorced and has no seed to her and has returned to the house of her father as in her youth, she may eat from the bread of her father, and no outsider shall eat it.
14And if a man eats the holy thing in error, then he shall add a fifth to it and he shall restore [it] to the priest with the holy thing.
15And they shall not profane the holy things of the sons of Israel, which they offer to יהוה,
16or allow them to bear the guilt of trespass when they eat their holy things. For I [am] יהוה, sanctifying them.”
17And יהוה spoke to Moses, saying,
18“Speak to Aaron and to his sons and to all the sons of Israel, and say to them, ‘Any man of the house of Israel or of the sojourners in Israel who offers his sacrifice for any of his vows or for any of his freewill offerings that they offer to יהוה as a burnt offering,
19you⁺ must offer freely an unblemished male of the herd from the sheep or from the goats.
20Anything that has a blemish in it, you⁺ shall not offer; for it shall not be acceptable on your⁺ behalf.
21And whoever offers a sacrifice of peace offerings to יהוה to fulfill [his] vow, or a freewill offering from the herd or from the flock, it must be perfect for acceptance; there shall not be any blemish on it.
22Blind, or broken, or maimed, or having a running sore, or itch, or scab—these you⁺ shall not offer to יהוה, nor make of them a fire offering on the altar to יהוה.
23And an ox or a lamb that has any limb too long or too short, you may offer [as] a freewill offering, and for a vow it shall not be accepted.
24And what is bruised, or crushed, or torn, or cut you⁺ shall not offer to יהוה. And in your⁺ land you⁺ shall not do it.
25And you⁺ shall not offer as the bread of your⁺ God from the hand of a son of a foreigner, from any of these, because their corruption [is] in them [and] defects [are] in them; they shall not be accepted on your⁺ behalf.’”
26And יהוה spoke to Moses, saying,
27“When an ox or a sheep or a goat is born, then it shall be seven days with its mother, and from the eighth day and thereafter it shall be accepted for an offering, a fire offering to יהוה.
28And an ox or a sheep—do not kill both her and her young in one day.
29And when you⁺ offer a sacrifice of thanksgiving to יהוה, offer [it] of your⁺ own free will.
30On that day it shall be eaten; you⁺ shall leave none of it until morning. I [am] יהוה.
31And you⁺ shall keep My commandments and perform them. I [am] יהוה.
32And you⁺ shall not profane My holy name, and I will be acknowledged as holy in the midst of the sons of Israel. I [am] יהוה, sanctifying you⁺,
33the One bringing you out of the land of Egypt, to be your⁺ God. I [am] יהוה.”
Chapter 23
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel and say to them, ‘The feasts of יהוה that you⁺ shall proclaim [to be] holy convocations—these are My feasts.
3Six days work shall be done, and the seventh day [is] a Sabbath of complete rest, a holy convocation. You⁺ shall not do any work; it [is] the Sabbath of יהוה in all your⁺ dwellings.
4These [are] the feasts of יהוה, holy convocations, which you⁺ shall proclaim at their appointed times.
5In the first month, on the fourteenth of the month, between the evenings, [is] the passover to יהוה.
6And [on] the fifteenth day of this month [is] the feast of the Unleavened to יהוה. Seven days you⁺ must eat unleavened [bread].
7On the first day you⁺ shall have a holy convocation. You⁺ shall not do any customary work.
8And you⁺ shall offer a fire offering to יהוה [for] seven days. The seventh day [is] a holy convocation; you⁺ shall not do any customary work.’”
9And יהוה spoke to Moses, saying,
10“Speak to the sons of Israel and say to them, ‘When you⁺ come into the land that I am giving to you⁺ and you⁺ reap its harvest, then you⁺ shall bring a sheaf of the firstfruits of your⁺ harvest to the priest.
11And he shall wave the sheaf before the face of יהוה to be accepted on your⁺ behalf. On the day after the Sabbath the priest shall wave it.
12And you⁺ shall offer on that day when you⁺ wave the sheaf a male lamb, unblemished, a son of a year, as a burnt offering to יהוה.
13And its grain offering [is] two tenths [of an ephah] of fine flour mixed with the oil, a fire offering to יהוה, a pleasing aroma. And its drink offering [is] of wine, a fourth of a hin.
14And you⁺ shall not eat bread, nor parched grain, nor fresh grain, until this same day that you⁺ have brought an offering to your⁺ God; [it shall be] an everlasting statute throughout your⁺ generations in all your⁺ dwellings.
15And you⁺ shall count for yourselves from the day after the Sabbath, from the day that you⁺ brought the sheaf of the wave offering—they are seven completed Sabbaths—
16until the day after the seventh Sabbath. You⁺ shall number fifty days, and you⁺ shall offer a new grain offering to יהוה.
17From your⁺ dwellings you⁺ shall bring bread of a wave offering, two [loaves], of two tenths [of an ephah] of fine flour; they shall be baked with leaven, the firstfruits to יהוה.
18And you⁺ shall offer with the bread seven lambs unblemished, sons of a year, and one bull, a son of the herd, and two rams; they shall be a burnt offering to יהוה, and with their grain offerings and their drink offerings, a fire offering for a pleasing aroma to יהוה.
19And you⁺ shall sacrifice one kid of the goats as a sin offering, and two male lambs, sons of a year, as a sacrifice of peace offerings.
20And the priest shall wave them with the bread of the firstfruits [as] a wave offering before the face of יהוה, besides the two lambs; they shall be holy to יהוה for the priest.
21And you⁺ shall proclaim on this same day [that] it is a holy convocation to you⁺. You⁺ shall not do any customary work; [it shall be] an everlasting statute in all your⁺ dwellings throughout your⁺ generations.
22And in your⁺ reaping the harvest of your⁺ land, you shall not wholly reap the corners of your field in your reaping, and you shall not gather the gleaning of your harvest; you shall leave them to the poor and to the sojourner. I [am] יהוה your⁺ God.’”
23And יהוה spoke to Moses, saying,
24“Speak to the sons of Israel, saying, ‘In the seventh month, on the first of the month, it shall be to you⁺ a complete rest, a memorial of shouting, a holy convocation.
25You⁺ shall not do any customary work, and you⁺ shall offer a fire offering to יהוה.’”
26And יהוה spoke to Moses, saying,
27“Indeed on the tenth of this seventh month, it [is] the Day of Atonement. It shall be for you⁺ a holy convocation, and you⁺ shall afflict your⁺ souls and offer a fire offering to יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אך בעשור לחדש השביעי הזה יום הכפרים הוא מקרא קדש יהיה לכם ועניתם את נפשתיכם והקרבתם אשה ליהוה׃
28And you⁺ shall not do any work on this same day. For it [is] the Day of Atonement, to make atonement upon you⁺ before the face of יהוה your⁺ God.
29For any person who is not afflicted on this very day shall even be cut off from his people.
30And any person who does any work on this very day, I will even destroy that person from among his people.
31You⁺ shall not do any work; [it is] an everlasting statute throughout your⁺ generations in all your⁺ dwellings.
32It [is] to you⁺ a Sabbath of complete rest, and you⁺ shall afflict your⁺ souls. On the ninth of the month at the evening, from evening to evening you⁺ shall celebrate your⁺ sabbath.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שבת שבתון הוא לכם ועניתם את נפשתיכם בתשעה לחדש בערב מערב עד ערב תשבתו שבתכם׃
33And יהוה spoke to Moses, saying,
34“Speak to the sons of Israel, saying, ‘On the fifteenth day of this seventh month [is] the Feast of Booths [for] seven days to יהוה.
35On the first day [is] a holy convocation; you⁺ shall not do any customary work.
36[For] seven days you⁺ shall offer a fire offering to יהוה. On the eighth day you⁺ shall have a holy convocation, and you⁺ shall offer a fire offering to יהוה. It [is] a sacred assembly; you⁺ shall not do any customary work.
37These [are] the feasts of יהוה that you⁺ shall proclaim as holy convocations, to offer a fire offering to יהוה, a burnt offering, and a grain offering, a sacrifice, and drink offerings—everything on its proper day—
38besides the Sabbaths of יהוה, and besides your⁺ gifts, and besides all your⁺ vows, and besides all your⁺ freewill offerings that you⁺ give to יהוה.
39Indeed on the five [and] tenth day of the seventh month, when you⁺ have gathered in the produce of the land, you⁺ shall keep the feast of יהוה [for] seven days. On the first day [is] a complete rest, and on the eighth day a complete rest.
40And you⁺ shall take for yourselves on the first day the fruit of beautiful trees, branches of palms, and the boughs of leafy trees, and willows of the brook. And you⁺ shall rejoice before the face of יהוה your⁺ God [for] seven days.
41And you⁺ shall keep it as a feast to יהוה [for] seven days in the year, an everlasting statute in your⁺ generations. In the seventh month you⁺ shall celebrate it.
42You⁺ shall dwell in booths [for] seven days; all the native of Israel shall dwell in booths,
43that your⁺ generations may know that I made the sons of Israel to dwell in booths when I brought them out of the land of Egypt. I [am] יהוה your⁺ God.’”
44And Moses declared the feasts of יהוה to the sons of Israel.
Chapter 24
1And יהוה spoke to Moses, saying,
2“Command the sons of Israel that they bring to you pure olive oil, pressed, for the light, to make the lamps to go up continually.
3Outside the veil of the Testimony, in the Tent of Meeting, Aaron shall arrange it from evening until morning before the face of יהוה continually; [it is] an everlasting statute in your⁺ generations.
4On the pure [gold] lampstand He shall arrange the lamps before the face of יהוה continually.
5And you shall take fine flour and bake with it two [and] ten cakes; two tenths [of an ephah] shall be one cake.
6And you shall set them in two rows, six in a row, on the pure [gold] table before the face of יהוה.
7And you shall put on each row pure frankincense, that it may be with the bread for a memorial, a fire offering to יהוה.
8On the Sabbath day by Sabbath day he shall arrange it before the face of יהוה continually on behalf of the sons of Israel as an everlasting covenant.
9And it shall be for Aaron and his sons, and they shall eat it in a holy place. For it [is] holy of holies to him from the fire offerings of יהוה—an everlasting statute.”
10And a son of a woman, an Israelitess, went out (and he the son of an Egyptian man) in the midst of the sons of Israel. And this son of the Israelitess and a man of the Israelites fought each other in the camp.
11And the son of the woman, the Israelitess, blasphemed the Name and cursed. And they brought him to Moses. And His mother’s name [was] Shelomith daughter of Dibri, of the tribe of Dan.
12And they put him in custody, that it might be shown to them upon the mouth of יהוה.
13And יהוה spoke to Moses, saying,
14“Take him who has cursed to the outside of the camp, and let all who heard [him] lay their hands on his head, and let all the congregation stone him.
15And you shall speak to the sons of Israel, saying, ‘If any man curses his God, then he shall bear his sin.
16And whoever blasphemes the name of יהוה must surely be put to death. All the congregation must surely stone him, as the sojourner, as the native; when he blasphemes the name he shall be put to death.
17And whoever kills any man, he must surely be put to death.
18And he who kills an animal shall make it good—the life of animal for animal.
19And if a man causes disfigurement of his neighbor, as he has done, so shall it be done to him:
20Fracture for fracture, eye for eye, tooth for tooth. As he has caused disfigurement in the man, so shall it be done to him.
21And whoever kills an animal shall restore it; and whoever kills a man, he shall be put to death.
22You⁺ shall have one law. As the sojourner it shall be as the native, for I [am] יהוה your⁺ God.’”
23And Moses spoke to the sons of Israel, and they took him who had cursed to the outside of the camp, and they stoned him with stones. And the sons of Israel did as יהוה had commanded Moses.
Chapter 25
1And יהוה spoke to Moses on Mount Sinai, saying,
2“Speak to the sons of Israel and say to them: When you⁺ come into the land that I am giving to you⁺, then the land shall keep a Sabbath to יהוה.
3Six years you shall sow your field, and six years you shall prune your vineyard and gather its fruit.
4And in the seventh year there shall be a Sabbath of complete rest for the land, a Sabbath to יהוה. Your field you shall not sow, and your vineyard you shall not prune.
5What grows of its own accord of your harvest you shall not reap, and the grapes of your untended vine [you shall] not gather. It is a year of complete rest for the land.
6And the Sabbath of the land to you⁺ shall be food for you, and for your manservant, and for your maidservant, and for your hireling, and for your sojourner sojourning with you,
7and for your livestock, and for the beast that [is] in your land. All its produce shall be for food.
8And you shall count for yourself seven Sabbaths of years—seven years seven times—and the days of seven Sabbaths of years shall be to you nine and forty years.
9And the shofar of the Jubilee you shall cause to sound in the seventh month, on the tenth of the month, in the Day of the Atonements. You⁺ shall make the shofar to sound throughout all your⁺ land.
10And you⁺ shall consecrate the year, the fiftieth year, and proclaim liberty in the land to all its dwellers. It shall be a Jubilee for you⁺, and each of you shall return to his possession, and each of you shall return to his family.
11That fiftieth year shall be a year of Jubilee to you⁺. You⁺ shall not sow, nor reap what grows of its own accord, nor gather of your untended vine.
12For it [is] a Jubilee; it shall be holy to you⁺. You⁺ shall eat its produce from the field.
13In the Year of this Jubilee each of you shall return to his possession.
14And if you⁺ sell anything to your neighbor or buy from the hand of your neighbor, you⁺ shall not oppress one another.
15According to the number of years after the Jubilee, you shall buy from your neighbor, and according to the number of years of crops, he shall sell to you.
16According to the multitude of the years you shall increase its price, and according to the fewness of the years you shall diminish its price, for he is selling to you a number of crops.
17And you⁺ shall not oppress one another, and you shall fear your God. For I [am] יהוה your⁺ God.
18And you⁺ shall observe My statutes, and keep My ordinances and perform them, and you⁺ will dwell in the land in safety.
19And the land will yield its fruit, and you⁺ will eat your fill and dwell in safety there.
20Now you⁺ may say, ‘What shall we eat in the seventh year, since we shall not sow nor gather in our produce?’
21And I will command My blessing on you⁺ in the sixth year, and it will bring forth enough produce for three years.
22And you⁺ shall sow in the eighth year, and eat of the old produce until the ninth year; until its produce comes in, you⁺ shall eat [of] the old [harvest].
23And the land shall not be sold permanently, for the land [is] Mine, for you⁺ [are] strangers and sojourners with Me.
24And in all the land of your⁺ possession, you⁺ shall grant redemption of the land.
25If one of your brothers becomes poor and he has sold [some] of his possession, then the redeemer to him, if he comes to redeem it, he may redeem what his brother sold.
26And if the man, there is unto him no one to redeem [it], and he has found his own hand has attained sufficiency [for] its redemption,
27then let him count the years of its sale and restore the remainder to the man to whom he sold it, that he may return to his possession.
28But if his hand has not found sufficiency to have [it] restored to himself, then what was sold shall remain in the hand of him who bought it until the Year of the Jubilee. And it shall be released in the Jubilee, and he shall return to his possession.
29And if a man sells a dwelling-house in a walled city, then it shall be that he may redeem it within the completion of a year from its selling; during that year it may be redeemed.
30But if it is not redeemed within the filling for it of a full year, the house that [is] within that walled city, then it shall belong forever to the buyer of it throughout his generations; it shall not be released in the Jubilee.
31And the houses of the villages that have no wall around them, as the fields of the country, shall be counted redeemed; and they may be unto it; they shall be released in the Jubilee.
32And as for the cities of the Levites, the houses the Levites shall be a redemption of perpetuity in the cities of their possession.
33And as to him who redeems from the Levites, then both the sale of a house and the city of his possession shall be released in the Jubilee. For the houses in the cities of the Levites are their possession in the midst of the sons of Israel.
34And the field of the pastureland of their cities may not be sold, for it [is] an everlasting possession to them.
35And if one of your brothers among you becomes poor and his hand has failed, then you shall help him like a sojourner or a stranger, and he may live with you.
36And you shall not take usury from him or interest; you shall fear your God, that your brother may live with you.
37You shall lend your silver to him, not for usury at a profit, nor sell him your food.
38I [am] יהוה your⁺ God, who brought you out of the land of Egypt to give to you⁺ the land of Canaan [and] to be your⁺ God.
39And if [one of] your brothers among you becomes poor, and he sells himself to you, you shall not compel him to serve as a slave.
40He shall be as a hireling [and] a sojourner with you; he shall serve you until the Year of the Jubilee.
41And he shall depart from you, and his children with him, and he shall return to his own family, and to the possession of his fathers he shall return.
42For they [are] My servants whom I brought out of the land of Egypt; they shall not be sold as slaves.
43You shall not rule over him with rigor, and you shall fear your God.
44And your manservant and your maidservant whom you may have [are] from the nations that are around you⁺; from them you⁺ may buy [a] manservant and maidservant.
45Moreover, the sons of the sojourners who dwell among you⁺, these you⁺ may buy, and their clans who are with you⁺ that they beget in your⁺ land; and they shall be unto you⁺ for a possession.
46And you⁺ may take them as an inheritance for your⁺ children after you⁺ to inherit [them] [as] a possession forever; in them shall be your⁺ slaves, and regarding your⁺ brothers, the sons of Israel, you shall not rule with rigor one over another.
47And if a sojourner or stranger among you becomes rich, and [one of] your brothers by him becomes poor and sells himself to the sojourner or stranger among you, or to a member of the family of a sojourner,
48after he is sold, there is unto him the right of redemption. One of his brothers may redeem him,
49or his uncle or a son of his uncle may redeem him, or [someone] from a close relative of his flesh from his family may redeem him, or if his own hand has attained, then he may redeem himself.
50And he shall reckon with him who bought him from the year that he was sold to him, until the Year of the Jubilee. And the price of his release shall be according to the number of years; it is according to the time of a hireling for him.
51If yet [there are] many years according to them, he shall repay the price of his redemption from the silver with which he was bought.
52And if but a few years remain until the Year of the Jubilee, then he shall reckon with him according to his years; he shall repay him the price of his redemption.
53As a hireling year by year he shall be with him. He shall not rule over him with rigor in your eyes.
54And if he is not redeemed in these [years], then he shall be released in the Year of the Jubilee—he and his children with him.
55For the sons of Israel [are] servants to Me. They [are] My servants, whom I brought out of the land of Egypt. I [am] יהוה your⁺ God.
Chapter 26
1[“] You⁺ shall not make for yourselves idols, and you⁺ shall not rear up for yourselves a graven image or standing image, and you⁺ shall not set up an engraved stone in your⁺ land to bow down to it. For I [am] יהוה your⁺ God.
2You⁺ shall keep My Sabbaths and you⁺ shall revere My sanctuary. I [am] יהוה.
3If you⁺ walk in My statutes and and keep My commandments and do them,
4then I will give to you⁺ rain in its season, and the land shall yield its produce, and the trees of the field shall yield their fruit,
5and your⁺ threshing shall last until the time of vintage, and the vintage shall last until the time of sowing, and you⁺ shall eat your⁺ bread to the full and dwell safely in your⁺ land.
6And I will give peace in the land, and you⁺ shall lie down, and nothing will make [you] afraid. And evil beasts I will cause to cease from the land, and the sword will not go into your⁺ land.
7And you⁺ will pursue your⁺ enemies, and they shall fall before you⁺ by the sword.
8And five of you⁺ shall pursue a hundred, and a hundred of you⁺ shall pursue a myriad, and your⁺ enemies shall fall before you⁺ by the sword.
9And I will turn to you⁺ and make you fruitful and multiply you⁺, and I will establish My covenant with you⁺.
10And you⁺ shall eat the old store a long time, and you⁺ will move out the old store because of the new.
11And I will set My tabernacle in your⁺ midst, and My soul shall not abhor you⁺.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונתתי משכני בתוככם ולא תגעל נפשי אתכם׃
12And I will walk in your⁺ midst, and I will be unto you⁺ God, and you⁺ will be unto Me for a people.
13I [am] יהוה your⁺ God, who brought you⁺ out of the land of Egypt, that [you] should not be their slaves. And I have broken the bands of your⁺ yoke and made you walk upright.
14But if you⁺ do not obey Me and do not observe all these commandments,
15and if you⁺ despise My statutes, and if your⁺ soul abhors My ordinances so as not to perform all My commandments to your⁺ breaking My covenant,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם בחקתי תמאסו ואם את משפטי תגעל נפשכם לבלתי עשות את כל מצותי להפרכם את בריתי׃
16then I also will do this to you⁺: I will appoint over you⁺ terror, wasting disease, and fever, which shall consume the eyes and cause sorrow of heart, and you⁺ shall sow your⁺ seed in vain, and your⁺ enemies shall eat it.
17And I will set My face against you⁺, and you⁺ shall be defeated by your⁺ enemies. And those who hate you⁺ shall reign over you⁺, and you⁺ shall flee when none pursues you⁺.
18And if after these [things] you⁺ do not obey Me, then I will add to punish you⁺ sevenfold for your⁺ sins.
19And I will break the pride of your⁺ power, and I will make your⁺ heavens like iron and your⁺ earth like bronze.
20And your⁺ power shall be spent in vain, and your⁺ land shall not yield its produce, and the trees of the land shall not yield their fruit.
21And if you⁺ walk contrary to Me and are not willing to obey Me, then I will add to you⁺ a plague sevenfold, according to your⁺ sins.
22And I will send among you⁺ the wild beast, and it shall rob you of your⁺ children and destroy your⁺ livestock and make you⁺ few in number, and your⁺ highways shall be desolate.
23And if by these things you⁺ are not reformed by Me, and you⁺ walk contrary to Me,
24then I will also walk contrary to you⁺, and I will punish you⁺—even I—sevenfold for your⁺ sins.
25And I will bring against you⁺ a sword that will kill the vengeance of the covenant. And [when] you⁺ are gathered together within your⁺ cities, then I will send pestilence in your⁺ midst, and you⁺ shall be given into the hand of the enemy.
26In My breaking your⁺ staff of bread, then ten women shall bake your⁺ bread in one oven, and they shall bring back your⁺ bread by weight, and you⁺ shall eat and not be satisfied.
27And if after all this you⁺ do not obey Me, and [if] you⁺ walk contrary to Me,
28then I will also walk contrary to you⁺ in fury, and I will chastise you⁺—even I—sevenfold for your⁺ sins.
29And you⁺ shall eat the flesh of your⁺ sons; even the flesh of your⁺ daughters you⁺ shall eat.
30And I will destroy your⁺ high places and cut down your⁺ incense altars and cast your⁺ carcasses on the lifeless forms of your⁺ idols, and My soul will abhor you⁺.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והשמדתי את במתיכם והכרתי את חמניכם ונתתי את פגריכם על פגרי גלוליכם וגעלה נפשי אתכם׃
31And I will lay waste your⁺ cities and bring to desolation your⁺ sanctuaries, and I will not smell your⁺ pleasing. aromas
32And I will bring to desolation the land, and your⁺ enemies who dwell in it will be astonished at it.
33And I will scatter you⁺ among the nations and draw out after you⁺ a sword. And your⁺ land will be desolate and your⁺ cities will become waste.
34Then the land will enjoy its sabbaths, all the days of the desolation—and you⁺ [are] in the land of your⁺ enemies. Then the land shall rest and enjoy its sabbaths.
35All the days of the desolation it shall rest, for it did not rest in your⁺ Sabbaths, when you⁺ dwelt in it.
36And those remaining of you⁺, I will send faintness into their heart in the lands of their enemies, and the sound of a shaken leaf will cause them to flee, and they will flee as though fleeing from a sword, and they will fall when none pursues.
37And they will stumble over one another as it were before a sword, when none pursues. And you⁺ shall have no standing before the face of your⁺ enemies.
38And you⁺ shall perish among the nations, and the land of your⁺ enemies shall eat you⁺ up.
39And those who are left of you⁺ shall waste away in their iniquity in the lands of your⁺ enemies, and also in the iniquities of their fathers they shall waste away with them.
40And if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and also that they have walked contrary to Me,
41and also [that] I have walked contrary to them and have brought them into the land of their enemies—if then their uncircumcised hearts are humbled and then they accept their guilt,
42then I will remember My covenant with Jacob and My covenant with Isaac, and I will remember My covenant with Abraham, and I will remember the land.
43And the land shall be left empty by them, and it will enjoy its sabbaths while it lies desolate without them. And they will accept their guilt because, even because, they have despised My ordinances and their souls have abhorred My statutes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והארץ תעזב מהם ותרץ את שבתתיה בהשמה מהם והם ירצו את עונם יען וביען במשפטי מאסו ואת חקתי געלה נפשם׃
44And also even this, in their being in the land of their enemies, I will not cast them away, nor will I abhor them to utterly destroy them and break My covenant with them. For I [am] יהוה their God.
45And I will remember for their sake the covenant of their ancestors, whom I brought out of the land of Egypt in the eyes of the nations, that I might be their God. I [am] יהוה.”
46And these [are] the statutes and the ordinances and the laws that יהוה made between Himself and between the sons of Israel on Mount Sinai by the hand of Moses.
Chapter 27
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, and say to them, ‘When a man makes a wonderful vow, in your valuation of his soul to יהוה,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
דבר אל בני ישראל ואמרת אלהם איש כי יפלא נדר בערכך נפשת ליהוה׃
3your valuation, if it is a male from a son of twenty years and up to sixty years old, then your valuation shall be fifty shekels of silver, according to the shekel of the sanctuary.
4And if it [is] a female, then your valuation shall be thirty shekels;
5and if from a son of five years and up to twenty years old, then your valuation shall be for the male twenty shekels, and for the female ten shekels;
6and if from a son of a month and up to five years old, then your valuation shall be for the male five shekels of silver, and for the female your valuation [is] three shekels of silver;
7and if from a son of sixty years and above, if [it is] a male, then your valuation shall be fifteen shekels, and for the female ten shekels.
8And if he is poorer than your valuation, then he shall present him before the face of the priest, and the priest shall value him according to mouth, after the reach of the hand who vowed, the priest shall value him.
9And if [it is] an animal that men may bring as an offering to יהוה, all that he gives of such to יהוה shall be holy.
10He shall not substitute it or exchange it, good for bad or bad for good. And if he actually substitutes animal for animal, then it shall be that it and the one exchanged for it shall be holy.
11And if [it is] any unclean animal, which they do not offer as a sacrifice to יהוה, then he shall present the animal before the face of the priest.
12And the priest shall set a value for it, whether it is good or bad; as you value it, so the priest shall set it.
13But if he really redeems it, then he must add a fifth to your valuation.
14And when a man dedicates his house [to be] holy to יהוה, then the priest shall set a value for it, whether it is good or bad. As the priest values it, so shall it stand.
15And if he who dedicated it would redeem his house, then he must add a fifth of the silver of your valuation to it, and it shall be his.
16And if a man dedicates to יהוה [part] of a field of his possession, then your valuation shall be according to the seed for it—a homer of barley seed at fifty shekels of silver.
17If he dedicates his field in the Year of Jubilee, according to your valuation it shall stand.
18But if he dedicates his field after the Jubilee, then the priest shall reckon due to him the silver according to the years that remain until the Year of the Jubilee, and it shall be deducted from your valuation.
19And if he who dedicates it really redeems the field, he must add a fifth of the silver of your valuation to it, and it shall belong to him.
20But if he does not want to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
21And the field, when it is released in the Jubilee, shall be holy. As a field devoted to יהוה, it shall be the possession of the priest.
22And if one dedicates to יהוה a field which he has bought, which is not a field of his possession,
23then the priest shall reckon to him the worth of your valuation up to the Year of the Jubilee, and he shall give your valuation on that day [as] a holy thing to יהוה.
24In the Year of the Jubilee the field shall return to him from whom it was bought, to whom [is] the possession of the land.
25And all your valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be to the shekel.
26But the firstborn that [is] to יהוה firstborn of the animals, no man shall dedicate, whether [it is] an ox or a sheep; it belongs to יהוה.
27And if an animal [is] unclean, then he shall redeem [it] according to your valuation and shall add a fifth to it. Or if it is not redeemed, then it shall be sold according to your valuation.
28Nevertheless any devoted thing that a man may devote to יהוה of all that [is] unto him, man and beast, or the field of his possession, shall not be sold and it shall not be redeemed. Every devoted thing [is] holy of holies to יהוה.
29Any devoted thing that is devoted to destruction among men shall not be redeemed; it must surely be put to death.
30And all the tithe of the land, [whether] of the seed of the land [or] of the fruit of the tree, [is] to יהוה; it [is] holy to יהוה.
31And if a man really redeems of his tithes, he shall add a fifth to it.
32And concerning the tithe of the herd or the flock, the tenth of whatever passes under the rod shall be holy to יהוה.
33He shall not inquire whether it is good or bad, nor shall he exchange it. And if he actually substitutes, then it shall be that it and the one exchanged for it shall be holy; it shall not be redeemed.’”
34These [are] the commandments that יהוה commanded Moses for the sons of Israel on Mount Sinai.
Numbers — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And יהוה spoke to Moses in the Wilderness of Sinai, in the Tent of Meeting, on the first of the second month, in the second year of their going out from the land of Egypt, saying,
2“Take a census of all the congregation of the sons of Israel by their clans, by the house of their fathers, by the number of names—every male by their polls.
3From a son of twenty years and above, all who can go to war in Israel, you⁺ shall number them by their armies—you and Aaron;
4and with you⁺ there shall be a man of every tribe; each one [is] the head of the house of his father.
5And these [are] the names of the men who shall stand with you⁺: From Reuben, Elizur son of Shedeur.
6From Simeon, Shelumiel son of Zurishaddai.
7From Judah, Nahshon son of Amminadab.
8From Issachar, Nethanel son of Zuar.
9From Zebulun, Eliab son of Helon.
10From the sons of Joseph: From Ephraim, Elishama son of Ammihud, from Manasseh, Gamaliel son of Pedahzur.
11From Benjamin, Abidan son of Gideoni.
12From Dan, Ahiezer son of Ammishaddai.
13From Asher, Pagiel son of Ocran.
14From Gad, Eliasaph son of Deuel.
15From Naphtali, Ahira son of Enan.”
16These were chosen from the congregation, leaders of the tribes of their fathers; they [were] the heads of thousands in Israel.
17And Moses took Aaron and these men who had been mentioned by name,
18and they assembled all the congregation on the first of the second month, and they recited their ancestry by clans, by the house of their fathers, by the number of names, from a son of twenty years and above, by their polls,
19as יהוה had commanded Moses. And he numbered them in the Wilderness of Sinai.
20And the sons of Reuben oldest son of Israel—their genealogies by their clans, by the house of their fathers, by the number of names individually, every male from a son of twenty years and above, everyone going out to the host—
21those numbered of the tribe of Reuben [were] six and forty thousand and five hundred.
22From the sons of Simeon, according to their genealogies, by their clans, by the house of their fathers, numbered by the number of names individually, every male from a son of twenty years and above, everyone going out to the host,
23those numbered of the tribe of Simeon [were] nine and fifty thousand and three hundred.
24From the sons of Gad, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
25those numbered of the tribe of Gad [were] five and forty thousand and six hundred and fifty.
26From the sons of Judah, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
27those numbered of the tribe of Judah [were] four and seventy thousand and six hundred.
28From the sons of Issachar, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
29those numbered of the tribe of Issachar [were] four and fifty thousand and four hundred.
30From the sons of Zebulun, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
31those numbered of the tribe of Zebulun [were] seven and fifty thousand and four hundred.
32From the sons of Joseph, the sons of Ephraim, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
33those numbered of the tribe of Ephraim [were] forty thousand and five hundred.
34From the sons of Manasseh, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
35those numbered of the tribe of Manasseh [were] two and thirty thousand and two hundred.
36From the sons of Benjamin, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
37those numbered of the tribe of Benjamin [were] five and thirty thousand and four hundred.
38From the sons of Dan, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
39those numbered of the tribe of Dan [were] two and sixty thousand and seven hundred.
40From the sons of Asher, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
41those numbered of the tribe of Asher [were] one and forty thousand and five hundred.
42From the sons of Naphtali, their genealogies, by their clans, by the house of their fathers, by the number of names, from a son of twenty years and above, everyone going out to the host,
43those numbered of the tribe of Naphtali [were] three and fifty thousand and four hundred.
44These [are] the ones who were numbered, whom Moses numbered—and Aaron and the princes of Israel, twelve men—each one was for the house of his father.
45And all who were numbered of the sons of Israel, by the house of their fathers, from a son of twenty years and above, everyone going out to the host in Israel,
46even all who were numbered were six hundred thousand and three thousand and five hundred and fifty.
47And the Levites by the tribe of their fathers were not numbered in their midst,
48for יהוה had spoken to Moses, saying,
49“Only the tribe of Levi you shall not number, and a census of them you shall not take in the midst of the sons of Israel.
50And you shall appoint the Levites over the tabernacle of the Testimony, and over all its furnishings, and over all things that belong to it. They shall carry the tabernacle and all its furnishings, and they shall attend to it, and around the tabernacle they shall camp.
51And in the going forward of the tabernacle, the Levites shall take it down. And in the encamping of the tabernacle, the Levites shall set it up. And the outsider who comes near shall be put to death.
52And the sons of Israel shall encamp, each man by his own camp, and each man by his own standard, by their hosts.
53And the Levites shall camp around the tabernacle of the Testimony, that there may not be wrath on the congregation of the sons of Israel. And the Levites shall keep the charge of the tabernacle of the Testimony.”
54And the sons of Israel did according to all that יהוה had commanded Moses; so they did.
Chapter 2
1And יהוה spoke to Moses and Aaron, saying,
2“Each man under his own standard, beside the emblems of the house of his father, the sons of Israel shall camp; some distance from the Tent of Meeting they shall camp.
3And the ones camping on the east side, toward the rising of the sun, of the standard of the camp of Judah by their hosts: And the leader of the sons of Judah [is] Nahshon son of Amminadab,
4and his host was numbered at four and seventy thousand and six hundred.
5And the ones camping next to him [are] the tribe of Issachar, and the leader of the sons of Issachar [is] Nethanel son of Zuar.
6And his army was numbered at four and fifty thousand and four hundred.
7Then the tribe of Zebulun, and the leader of the sons of Zebulun [is] Eliab son of Helon.
8And his army was numbered at seven and fifty thousand and four hundred.
9All who were numbered of the forces with Judah [were] a hundred thousand and eighty thousand and six thousand and four hundred, according to their armies. They shall set out first.
10The standard of the forces with Reuben [is] on the south side, according to their armies: And the leader of the sons of Reuben [is] Elizur son of Shedeur;
11and his army was numbered at six and forty thousand and five hundred.
12And those who camp next to him [is] the tribe of Simeon, and the leader of the sons of Simeon [is] Shelumiel son of Zurishaddai.
13And his army was numbered at nine and fifty thousand and three hundred.
14And the tribe of Gad, and the leader of the sons of Gad [is] Eliasaph son of Deuel.
15And his army was numbered at five and forty thousand and six hundred and fifty.
16All who were numbered of the forces with Reuben [were] a hundred thousand and one and fifty thousand and four hundred and fifty, according to their armies. And they shall set out second.
17And the Tent of Meeting with the camp of the Levites shall set out in the middle of the camps; as they camp, so they shall set out, every man in his place, by their standards.
18The standard of the forces with Ephraim, according to their armies, [is] on the west side: And the leader of the sons of Ephraim [is] Elishama son of Ammihud,
19and his army was numbered at forty thousand and five hundred.
20And Next to him [is] the tribe of Manasseh, and the leader of the sons of Manasseh [is] Gamaliel son of Pedahzur.
21And his army was numbered at two and thirty thousand and two hundred.
22And the tribe of Benjamin; and the leader of the sons of Benjamin [is] Abidan son of Gideoni.
23And his army was numbered at five and thirty thousand and four hundred.
24All who were numbered of the forces with Ephraim [were] a hundred thousand and eight thousand and a hundred, according to their armies. And they shall be the third to set out.
25The standard of the forces with Dan [is] on the north side, according to their armies: And the leader of the sons of Dan [is] Ahiezer son of Ammishaddai;
26and his army was numbered at two and sixty thousand and seven hundred.
27And those who camp next to him [are] the tribe of Asher, and the leader of the sons of Asher [is] Pagiel son of Ocran.
28And his army was numbered at one and forty thousand and five hundred.
29And the tribe of Naphtali; and the leader of the sons of Naphtali [is] Ahira son of Enan.
30And his army was numbered at three and fifty thousand and four hundred.
31All who were numbered of the forces with Dan [were] a hundred thousand and seven and fifty thousand and six hundred. They shall set out last with their standards.”
32These [are] the ones who were numbered of the sons of Israel by the houses of their fathers; all who were numbered of the forces according to their armies [were] six hundred thousand and three thousand and five hundred and fifty.
33And the Levites were not numbered in the midst of the sons of Israel, as יהוה commanded Moses.
34And the sons of Israel did according to all that יהוה commanded Moses. And they camped by their standards, and they broke camp, each one by his family, according to the houses of their fathers.
Chapter 3
1And these [are] the records of Aaron and Moses when יהוה spoke with Moses on Mount Sinai:
2And these [are] the names of the sons of Aaron; the firstborn Nadab, and Abihu, Eleazar, and Ithamar.
3These [are] the names of the sons of Aaron, the anointed priests, whom he filled with strength to minister as priests.
4And Nadab and Abihu died before the face of יהוה, when they offered strange fire before the face of יהוה in the Wilderness of Sinai, and they had no sons. And Eleazar and Ithamar ministered as priests before the face of Aaron their father.
5And יהוה spoke to Moses, saying,
6“Bring near the tribe of Levi and present them before the face of Aaron the priest, that they may serve him.
7And they shall attend to his needs, and the needs of the whole congregation before the face of the Tent of Meeting, to do the work of the tabernacle.
8And they shall attend to all the furnishings of the Tent of Meeting, and to the needs of the sons of Israel, to do the work of the tabernacle.
9And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the sons of Israel.
10And Aaron and his sons you shall appoint, and they shall attend to their priesthood, and the outsider who comes near shall be put to death.”
11And יהוה spoke to Moses, saying,
12“And I, behold, I have taken the Levites from the midst of the sons of Israel, instead of every firstborn who opens the womb among the sons of Israel. And the Levite shall be unto Me,
13because all the firstborn [are] unto Me. On the day that I struck all the firstborn in the land of Egypt I sanctified to Myself all the firstborn in Israel, from man to beast. Unto Me they shall be; I [am] יהוה.”
14And יהוה spoke to Moses in the Wilderness of Sinai, saying,
15“Number the sons of Levi by the houses of their fathers, by their clans; every male from a son of a month and above you shall number.”
16And Moses numbered them according to the word of יהוה, as he was commanded.
17And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.
18And these [are] the names of the sons of Gershon by their clans: Libni and Shimei.
19And the sons of Kohath, by their clans: Amram and Izhar, Hebron and Uzziel.
20And the sons of Merari by their clans: Mahli and Mushi. These are the clans of Levi, by the houses of their fathers.
21From Gershon [is] the family of the Libnite, and the family of the Shimite; these were the clans of the Gershonite.
22Those numbered by the number of all the males, from a son of a month and above, there were numbered seven thousand and five hundred.
23The clans of the Gershonite behind the tabernacle were to camp westward.
24And the leader of the house of the father of the Gershonite [was] Eliasaph son of Lael.
25And the duties of the sons of Gershon in the Tent of Meeting [was] the tabernacle, and the tent with its covering, and the screen of the door of the Tent of Meeting,
26and the hangings of the court, and the screen of the door of the court, which [are] around the tabernacle and around the altar, and their cords, according to all its service.
27And from Kohath [is] the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these were the clans of the Kohathite.
28By the number of all the males, from a son of a month and above, [there were] eight thousand and six hundred, keeping charge of the sanctuary.
29The clans of the sons of Kohath were to camp on the south side of the tabernacle.
30And the leader of the house of the father of the clans of the Kohathite [was] Elizaphan son of Uzziel.
31And their duty [was] the ark, and the table, and the lampstand, and the altars, and the vessels of the sanctuary in which they ministered, and the screen, and all its service.
32And chief of the leaders of the Levite [was] Eleazar son of Aaron the priest, [with] oversight of those who kept charge of the sanctuary.
33From Merari [is] the family of the Mahlite, and the family of the Mushite; these were the clans of Merari.
34And those numbered by the number of all the males, from a son of a month and above, [were] six thousand and two hundred.
35And the leader of the house of the father of the clans of Merari [was] Zuriel son of Abihail. They were to camp on the north side of the tabernacle.
36And the appointed duty of the sons of Merari [was] the boards of the tabernacle, and its bars, and its pillars, and its bases, and its vessels, and all its service;
37and the pillars of the court all around, and their bases, and their pegs, and their cords.
38And those who were to camp before the face of the tabernacle on the east, before the face of the Tent of Meeting toward the sunrise, [were] Moses and Aaron and his sons, keeping charge of the sanctuary to meet the needs of the sons of Israel; and the outsider who came near was to be put to death.
39All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of יהוה, by their clans, all the males from a son of a month and above, [were] two and twenty thousand.
40And יהוה said to Moses, “Number all the firstborn males of the sons of Israel, from a son of a month and above, and lift up the number of their names.
41And you shall take the Levites for Me—I [am] יהוה—instead of all the firstborn among the sons of Israel, and the livestock of the Levites instead of all the firstborn among the livestock of the sons of Israel.”
42And Moses numbered, as יהוה commanded him, all the firstborn among the sons of Israel.
43And all the firstborn males by the number of names, from a son of a month and above, of their numbered, were two and twenty thousand three and seventy and two hundred.
44And יהוה spoke to Moses, saying,
45“Take the Levites instead of all the firstborn among the sons of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be Mine; I [am] יהוה.
46And for the redemption of the three and seventy and two hundred being in excess over the Levites of the firstborn of the sons of Israel,
47even you shall take five—five shekels per head; according to the shekel of the sanctuary you shall take [them], the shekel [being] twenty gerahs.
48And you shall give the silver to Aaron and his sons, with which is redeemed of them being in excess.”
49And Moses took the redemption silver from those exceeding over those who were redeemed by the Levites.
50From the firstborn of the sons of Israel he took the silver, five and sixty and three hundred and a thousand [shekels], according to the shekel of the sanctuary,
51and Moses gave the silver of their redemption to Aaron and his sons, according to the word of יהוה, as יהוה had commanded Moses.
Chapter 4
1And יהוה spoke to Moses and Aaron, saying,
2“Take a census of the sons of Kohath from the midst of the sons of Levi, by their clans, by the house of their fathers,
3from a son of thirty years and above, and to a son of fifty years, all who enter the service to do the work in the Tent of Meeting.
4This [is] the service of the sons of Kohath in the Tent of Meeting: The holy of holies;
5and Aaron and his sons shall come in the setting forth of the camp, and they shall take down the veil of the screen, and cover with it the ark of the Testimony.
6And they shall put on it a covering of badger skins, and spread a cloth entirely of blue over it, and they shall insert its poles.
7And on the table of the Presence they shall spread a cloth of blue, and put on it the dishes, and the pans, and the bowls, and the pitchers for the drink offering, and the bread shall continually be on it.
8And they shall spread over them a cloth of scarlet yarn, and cover the same with a covering of badger skins, and they shall insert its poles.
9And they shall take a cloth of blue, and cover the lampstand of the light, and its lamps, and its wick trimmers, and its firepans, and all its oil vessels with which they minister to it.
10And they shall put it and all its vessels in a covering of badger skins, and put [it] on the carrying pole.
11And over the golden altar they shall spread a cloth of blue, and cover it with a covering of badger skins, and they shall insert its poles.
12And they shall take all the vessels of service, with which they minister in the sanctuary, and put [them] in a cloth of blue, and cover them with a covering of badger skins, and put [them] on a carrying beam.
13And they shall take away the ashes from the altar, and spread over it a cloth of purple.
14And they shall put on it all its implements with that they minister there, the firepans, the forks, and the shovels, and the basins, and all the vessels of the altar; and they shall spread on it a covering of badger skins, and insert its poles.
15And [when] Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when is set to go the camp, after that the sons of Kohath shall come to carry [them]; and they shall not touch unto any holy thing, lest they die. These [are] the things that are to carry the sons of Kohath in the Tent of Meeting.
16And the appointed duty of Eleazar son of Aaron the priest [is] the oil for the light, and the incense of spices, and the daily grain offering, and the anointing oil, the oversight of all the tabernacle, and of all that [is] in it, with the sanctuary and its furnishings.”
17And יהוה spoke to Moses and Aaron, saying,
18“Do not cut off the tribe of the clans of the Kohathite from the midst of the Levites.
19And this do in regard to them, that they may live and not die, when they approach the holy of holies: Aaron and his sons shall go in and appoint every man to his service and his task;
20they shall not go in to watch the holy things being covered, lest they die.”
21And יהוה spoke to Moses, saying,
22“Take a census of the sons of Gershon, even them, by the house of their fathers, by their clans.
23From a son of thirty years and above, even to a son of fifty years you shall number them, all who enter to perform the service, to do the work in the Tent of Meeting.
24This [is] the service of the clans of the Gershonite in serving and carrying:
25And they shall carry the curtains of the tabernacle, and the Tent of Meeting [with] its covering, and the covering of badger skins that [is] on it, and the screen of the door of the Tent of Meeting,
26and the hangings of the court, and the screen of the door of the gate of the court that [is] around the tabernacle, and the altar all around, and their cords, and all the furnishings for their service, and all that is made for these things; and they shall serve.
27Upon the appointment of Aaron and his sons shall be all the service of the sons of the Gershonite, all their tasks and all their service; and you⁺ shall appoint to them as their duty all their tasks.
28This [is] the service of the clans of the sons of the Gershonite in the Tent of Meeting, and their duties [are] by the hand of Ithamar son of Aaron the priest.
29[As for] the sons of Merari, by their clans, and by the house of their fathers, you shall number them,
30from a son of thirty years and above, and to a son of fifty years, you shall number them, everyone who enters the service, to do the work of the Tent of Meeting.
31And this [is] what they must carry as all their service for the Tent of Meeting: The boards of the tabernacle, and its bars, and its pillars, and its bases.
32And the pillars around the court, and their bases, and pegs, and cords, with all their furnishings, and all their service; and by name you⁺ shall assign the items of the charge of their burden.
33This [is] the service of the clans of the sons of Merari, as all their service, for the Tent of Meeting, by the hand of Ithamar son of Aaron the priest.”
34And Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathite by their clans, and by the house of their fathers,
35from a son of thirty years and above and to a son of fifty years, everyone who entered the service, for work in the Tent of Meeting.
36And those numbered by their clans were two thousand seven hundred and fifty.
37These [were] the ones who were numbered of the clans of the Kohathite, all who might serve in the Tent of Meeting, whom Moses and Aaron numbered, according to the commandment of יהוה, by the hand of Moses.
38And those numbered of the sons of Gershon, by their clans, and by the house of their fathers,
39from a son of thirty years and above and to a son of fifty years, everyone who entered the service, for work in the Tent of Meeting,
40and those numbered by their clans, by the house of their fathers, were two thousand and six hundred and thirty.
41These [are] those numbered of the clans of the sons of Gershon, of all who might serve in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of יהוה.
42And those numbered of the clans of the sons of Merari, by their clans, by the house of their fathers,
43from a son of thirty years and above and to a son of fifty years, everyone who entered the service, for work in the Tent of Meeting,
44and those numbered by their clans, were three thousand and two hundred.
45These [are] those numbered of the clans of the sons of Merari, whom Moses and Aaron numbered, according to the word of יהוה, by the hand of Moses.
46All who were numbered, whom Moses and Aaron and the leaders of Israel numbered of the Levites by their clans, and by the houses of their fathers,
47from a son of thirty years and above and to a son of fifty years, everyone who came to do the work of the service and the work of bearing burdens in the Tent of Meeting,
48even those numbered were eight thousand and five hundred and eighty.
49According to the commandment of יהוה they were numbered by the hand of Moses, man [by] man according to his service, and according to his task; and they were numbered by him as יהוה commanded Moses.
Chapter 5
1And יהוה spoke to Moses, saying,
2“Command the sons of Israel, and they shall put out of the camp every leper, and everyone who has a discharge, and everyone defiled by a corpse.
3From male to female you⁺ shall put out, toward the outside of the camp you⁺ shall put them, that they may not defile their camps in the midst of which I dwell.”
4And the sons of Israel did so, and put them toward the outside of the camp; as יהוה spoke to Moses, so the sons of Israel did.
5And יהוה spoke to Moses, saying,
6“Speak to the sons of Israel, a man or woman, when they do from all the sins of the man, to act unfaithfully—an unfaithfulness—against יהוה, and that soul is guilty,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
דבר אל בני ישראל איש או אשה כי יעשו מכל חטאת האדם למעל מעל ביהוה ואשמה הנפש ההוא׃
7and he shall confess the sin that he has committed, and He shall make restitution for his trespass in full, and plus a fifth of [it] to it, and give [it] to the one he has done wrong unto him.
8But if the man [has] no redeemer to whom restitution may be made for the wrong, the restitution for the wrong [is] unto יהוה, for the priest, in addition to the ram of the atonement, with which atonement is made for him.
9And every contribution of all the holy things of the sons of Israel, which they bring to the priest, unto him shall be.
10And every man’s holy things shall be unto him; whatever any man gives the priest shall be unto him.”
11And יהוה spoke to Moses, saying,
12“Speak to the sons of Israel and say to them: A man, a man—when his wife goes astray and she acts unfaithfully against him—an unfaithfulness—
13and a man lying with her lies, sowing, and it is hidden from the eyes of her husband, and it is concealed, and she has defiled herself, and [there is] no witness against her, and she was not caught,
14and if the spirit of jealousy comes upon him and he becomes jealous of his wife, and she has defiled herself; or [if] a spirit of jealousy comes upon him, and he becomes jealous of his wife although she has not defiled herself,
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ועבר עליו רוח קנאה וקנא את אשתו והוא נטמאה או עבר עליו רוח קנאה וקנא את אשתו והיא לא נטמאה׃
15then the man shall bring his wife to the priest. And He shall bring the offering required for her, a tenth of an ephah of barley meal. He shall not pour on it oil and not put on it frankincense, because it [is] a grain offering of jealousy, an offering of memorial, for bringing to remembrance iniquity.
16And the priest shall bring her near and set her before the face of יהוה.
17And the priest shall take holy water in an earthen vessel, and some of the dust that is on the floor of the tabernacle the priest shall take and put [it] into the water.
18And the priest shall have the woman stand before the face of יהוה, and he shall uncover the head of the woman and put in her hands the offering of the memorial, that [is] the grain offering of jealousy. And in his hand the priest shall have the bitter water that brings a curse.
19And the priest shall put her under oath and say to the woman, ‘If no man has lain with you, and if you have not gone astray to uncleanness [while] under your husband, be free from these bitter waters that bring the curse.
20And if you have gone astray [while] under your husband, and if you have defiled yourself, and some man has lain with you in intercourse, other than your husband’—
21then the priest shall put the woman under the curse of the oath—and the priest shall say to the woman, ‘יהוה will make you an oath and a curse in the midst of your people, when יהוה makes your thigh to rot and your belly to swell.
22And may these waters that cause the curse go into your stomach, and make swell [your] belly, and [your] thigh rot.’ And the woman shall say, ‘Amen, Amen.’
23And the priest shall write these oaths in the book, and he shall wipe [them] off into the bitter water.
24And he shall make the woman drink the bitter waters that bring a curse, and the waters that bring the curse shall enter into her for bitterness.
25And the priest shall take from the hand of the woman the grain offering of jealousy, and he shall wave the offering before the face of יהוה and bring it to the altar.
26And the priest shall take a handful of the offering as its memorial and burn [it] on the altar, and afterward he shall make the woman drink the water.
27And he shall make her drink the water, and it shall come to pass if she has defiled herself and acted unfaithfully—an unfaithfulness—against her husband, that the water bringing a curse will enter into her for bitterness, and her belly will swell, and her thigh will rot, and the woman will become a curse among her people.
28But if the woman has not defiled herself and she is clean, then she shall be free and she may be sown with seed.
29This [is] the law of jealousy, when a wife goes astray [while] under her husband and defiles herself,
30or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife. And he shall have the woman stand before the face of יהוה, and the priest shall apply upon her all this law.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
או איש אשר תעבר עליו רוח קנאה וקנא את אשתו והעמיד את האשה לפני יהוה ועשה לה הכהן את כל התורה הזאת׃
31And the man shall be free from iniquity, and that woman shall bear her iniquity.”
Chapter 6
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel and say to them, when a man or woman consecrates an offering, to vow the vow of a Nazirite, to separate himself unto יהוה,
3he shall separate himself from wine and strong drink. He shall not drink vinegar of wine or vinegar of strong drink. And he shall not drink any grape juice, and he shall not eat fresh grapes or raisins.
4All the days of his separation, of all that is produced by the grapevine—from seed and up to skin—he shall not eat.
5All the days of the vow of his separation, no razor shall come upon his head. Until the fulfilling of the days for which he separated himself unto יהוה, he shall be holy; he shall let grow the locks of the hair of his head.
6All the days that he separates himself unto יהוה, a dead body he shall not go near.
7Even for his father or his mother, for his brother or his sister, he shall not make himself unclean when they die, because the separation of his God [is] on his head.
8All the days of his separation, he shall be holy unto יהוה.
9And if someone actually dies beside him very suddenly, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.
10And on the eighth day he shall bring two turtledoves or two sons of a pigeon to the priest, to the door of the Tent of Meeting.
11And the priest shall offer one for a sin offering, and one for a burnt offering, and he shall make atonement upon him from which he sinned regarding the corpse, and he shall sanctify his head that day.
12And He shall consecrate to יהוה the days of his separation, and he shall bring a male lamb, a son of a year, as a guilt offering; and the former days shall be lost, because his separation was defiled.
13And this [is] the law of the Nazirite on a day fulfilling the days of his separation. He shall be brought to the door of the Tent of Meeting.
14And he shall present his offering to יהוה: One male lamb, a son of a year, unblemished, as a burnt offering, and one ewe lamb, a daughter of a year, unblemished, as a sin offering, and one ram, unblemished, as peace offerings,
15and a basket of unleavened of fine flour, cakes mixed with the oil, and unleavened wafers anointed with the oil, and their grain offerings, and their drink offerings.
16And the priest shall bring [them] before the face of יהוה and offer his sin offering and his burnt offering.
17And he shall offer the ram as a sacrifice of peace offering to יהוה, with the basket of the unleavened [bread]; and the priest shall offer its grain offering and its drink offering.
18And the Nazirite shall shave [at] the door of the Tent of Meeting the head of his separation, and he shall take the hair of the head of his separation and put [it] on the fire that is under the sacrifice of the peace offerings.
19And the priest shall take the boiled shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he shall put them on the palms of the Nazirite, after his shaving his separation.
20And the priest shall wave them as a wave offering before the face of יהוה; [they] are holy to the priest, together with the breast of the wave offering and the thigh of the contribution, and afterward the Nazirite may drink wine.
21This [is] the law of the Nazirite who vows the offering to יהוה for his separation, apart from whatever else his hand reaches; according to the vow that he takes, so he must do according to the law of his separation.”
22And יהוה spoke to Moses, saying,
23“Speak to Aaron and his sons, saying, this is the way You⁺ shall bless the sons of Israel. Say to them,
24‘יהוה bless you, and keep you.
25יהוה cause His face to shine upon you, and be gracious to you.
26יהוה lift up His countenance upon you, and give unto you peace.’
27And they shall put My name on the sons of Israel, and I will bless them.”
Chapter 7
1And it came to pass on the day Moses had finished setting up the tabernacle that he anointed it and consecrated it and all its furnishings, and the altar and all its vessels. And he anointed them and consecrated them.
2The leaders of Israel, the heads of the houses of their fathers, they [were] the leaders of the tribes; these stood over the numbered and made an offering.
3And they brought their offering before the face of יהוה, six covered carts and twelve oxen—a cart for [every] two of the leaders and an ox for each one—and they presented them before the face of the tabernacle.
4And יהוה spoke to Moses, saying,
5“Accept [these] from them, that they may be used in doing the work of the Tent of Meeting. And you shall give them to the Levites, [to] every man according to his service.”
6And Moses took the carts and the oxen and gave to them to the Levites.
7Two carts and four oxen he gave to the sons of Gershon, according to their service,
8and four carts and eight oxen he gave to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest.
9And to the sons of Kohath he gave none, because the service of the holy things [was] theirs, [which] they carried on the shoulder.
10And the leaders offered the dedication for the altar when it was anointed, and the leaders offered their offerings before the face of the altar.
11And יהוה said to Moses, “One the leader for the day—one the leader for the day—they shall offer their offerings for the dedication of the altar.”
12And it came to pass that the one who brought his offering on the first day [was] Nahshon son of Amminadab, from the tribe of Judah:
13And his offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
14one gold spoon, ten [shekels], full of incense;
15one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
16one kid of the goats as a sin offering;
17and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Nahshon son of Amminadab.
18On the second day Nethanel son of Zuar, the leader of Issachar, drew near.
19He brought near his offering, one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
20one gold spoon, ten [shekels], full of incense;
21one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
22one kid of the goats as a sin offering;
23and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Nethanel son of Zuar.
24On the third day, the leader of the sons of Zebulun, Eliab son of Helon:
25His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
26one gold spoon, ten [shekels], full of incense;
27one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
28one kid of the goats as a sin offering;
29and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Eliab son of Helon.
30On the fourth day, Elizur son of Shedeur, the leader of the sons of Reuben:
31His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
32one gold spoon, ten [shekels], full of incense;
33one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
34one kid of the goats as a sin offering;
35and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Elizur son of Shedeur.
36On the fifth day, the leader of the sons of Simeon, Shelumiel son of Zurishaddai:
37His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
38one gold spoon, ten [shekels], full of incense;
39one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
40one kid of the goats as a sin offering;
41and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Shelumiel son of Zurishaddai.
42On the sixth day, the leader of the sons of Gad, Eliasaph son of Deuel:
43His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
44one gold spoon, ten [shekels], full of incense;
45one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
46one kid of the goats as a sin offering;
47and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Eliasaph son of Deuel.
48On the seventh day, the leader of the sons of Ephraim, Elishama son of Ammihud:
49His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
50one gold spoon, ten [shekels], full of incense;
51one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
52one kid of the goats as a sin offering;
53and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Elishama son of Ammihud.
54On the eighth day, the leader of the sons of Manasseh, Gamaliel son of Pedah-zur:
55His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
56one gold spoon, ten [shekels], full of incense;
57one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
58one kid of the goats as a sin offering;
59and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Gamaliel son of Pedahzur.
60On the ninth day, the leader of the sons of Benjamin, Abidan son of Gideoni:
61His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
62one gold spoon, ten [shekels], full of incense;
63one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
64one kid of the goats as a sin offering;
65and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Abidan son of Gideoni.
66On the tenth day, the leader of the sons of Dan, Ahiezer son of Ammishaddai:
67His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
68one gold spoon, ten [shekels], full of incense;
69one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
70one kid of the goats as a sin offering;
71and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Ahiezer son of Ammishaddai.
72On the eleventh day, the leader of the sons of Asher, Pagiel son of Ocran:
73His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
74one gold spoon, ten [shekels], full of incense;
75one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
76one kid of the goats as a sin offering;
77and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Pagiel son of Ocran.
78On the twelfth day, the leader of the sons of Naphtali, Ahira son of Enan:
79His offering [was] one silver platter, its weight a hundred and thirty [shekels], and one silver bowl, seventy shekels according to the shekel of the sanctuary, the two of them full of fine flour mixed with the oil as a grain offering;
80one gold spoon, ten [shekels], full of incense;
81one bull, a son of the herd, one ram, and one male lamb, a son of a year, as a burnt offering;
82one kid of the goats as a sin offering;
83and for a sacrifice of the peace offerings, two oxen, five rams, five male goats, and five male lambs, sons of a year. This [was] the offering of Ahira son of Enan.
84This [was] the dedication for the altar, in the day it was anointed, from the leaders of Israel: Twelve silver platters, twelve silver bowls, and twelve gold spoons.
85A hundred and Thirty [shekels] [was] the one silver platter, and the one bowl seventy [shekels]. All the silver of the vessels [were] two thousand and four hundred [shekels], according to the shekel of the sanctuary.
86The twelve gold pans, full of incense, [were] ten [by] ten [shekels apiece] of the dishes, according to the shekel of the sanctuary; all the gold of the spoons [were] a hundred and twenty [shekels].
87All the oxen for the burnt offering [were] twelve young bulls, twelve rams, twelve male lambs, sons of a year, and with their grain offerings, and twelve kids of the goats as a sin offering.
88And all the oxen for the sacrifice of the peace offerings [were] twenty-four bulls, sixty rams, sixty male goats, and sixty lambs, sons of a year; this [was] the dedication for the altar after it was anointed.
89And went Moses into the Tent of Meeting to speak with Him, and he heard the voice speaking to him from above the mercy seat that [was] on the ark of the Testimony, from between the two cherubim. And He spoke to him.
Chapter 8
1And יהוה spoke to Moses, saying,
2“Speak to Aaron and say to him, ‘When you lift up the lamps, the seven lamps shall give light to the front of the face of the lampstand.’”
3And Aaron did so. He lifted up the lamps toward the front face of the lampstand, as יהוה had commanded Moses.
4And this [was] the workmanship of the lampstand: Hammered gold—from its shaft to its flowers it [was] hammered work; according to the pattern that יהוה had shown Moses, so he made the lampstand.
5And יהוה spoke to Moses, saying,
6“Take the Levites from the midst of the sons of Israel and cleanse them.
7Thus you shall do to them to cleanse them: Sprinkle on them waters of purification, and let a razor pass over all their flesh, and let them wash their clothes and make themselves clean.
8And let them take a bull, a son of the herd, and its grain offering of fine flour mixed with the oil; and a second bull, a son of the herd, you shall take as a sin offering.
9And you shall bring the Levites before the face of the Tent of Meeting, and you shall gather together all the congregation of the sons of Israel.
10And you shall bring the Levites before the face of יהוה, and the sons of Israel shall lay their hands on the Levites.
11And Aaron shall offer the Levites a wave offering before the face of יהוה from the sons of Israel, that they may perform the service of יהוה.
12And the Levites shall lay their hands on the heads of the young bulls, and you shall offer the one [for] a sin offering and the one [for] a burnt offering to יהוה, to make atonement upon the Levites.
13And you shall stand the Levites before the face of Aaron and his sons, and wave them [as] a wave offering to יהוה.
14And you shall separate the Levites from the midst of the sons of Israel, and the Levites shall be unto Me.
15And after that the Levites shall go in to serve at the Tent of Meeting. And you shall cleanse them and offer them [as] a wave offering.
16For they are wholly given to Me from the midst of the sons of Israel. Instead of him who opens every womb—the firstborn of all the sons of Israel—I have taken them for Myself.
17For Mine [are] all the firstborn among the sons of Israel, the man and the beast. On the day that I struck all the firstborn in the land of Egypt, I sanctified them to Myself.
18And I have taken the Levites instead of all the firstborn of the sons of Israel.
19And I have given the Levites as a gift to Aaron and his sons from the midst of the sons of Israel, to do the work of the sons of Israel in the Tent of Meeting, and to make atonement upon the sons of Israel, and there will be no plague among the sons of Israel at the coming of the sons of Israel to the sanctuary.”
20And Moses and Aaron and all the congregation of the sons of Israel did to the Levites according to all that יהוה commanded Moses concerning the Levites; so the sons of Israel did to them.
21And the Levites cleansed themselves from sin, and they washed their clothes, and Aaron presented them [as] a wave offering before the face of יהוה, and Aaron made atonement upon them to cleanse them.
22And after that, the Levites went in to do their work in the Tent of Meeting before the face of Aaron and his sons. As יהוה commanded Moses concerning the Levites, so they did to them.
23And יהוה spoke to Moses, saying,
24“This [is] what [is] unto the Levites: From a son of five and twenty years and above, one may enter to perform the service in the work of the Tent of Meeting.
25And from a son of fifty years, they must cease from the host of the service, and shall not serve anymore.
26And they may minister with their brothers in the Tent of Meeting to keep the charge, and they shall not do work. Thus you shall do for the Levites in their duties.”
Chapter 9
1And יהוה spoke to Moses in the Wilderness of Sinai the second year after they had come out of the land of Egypt, in the first month, saying,
2“And let the sons of Israel keep the Passover at its appointed time.
3On the fourteenth day of this month, between the evenings, you⁺ shall keep it at its appointed time. According to all its statutes and ordinances you⁺ shall keep it.”
4And Moses spoke to the sons of Israel, that they should keep the Passover.
5And they kept the Passover in the first [month], on the fourteenth day of the month, between the evenings, in the Wilderness of Sinai; according to all that יהוה commanded Moses, so the sons of Israel did.
6And there were men who were defiled by the body of a man, so that they could not keep the Passover on that day. And they came before the face of Moses and Aaron that day.
7And those men said to him, “We [are] defiled by the body of a man; why are we restrained from presenting the offering of יהוה at its appointed time in the midst of the sons of Israel?”
8And Moses said to them, “Stand still, that I may hear what יהוה commands concerning you⁺.”
9And יהוה spoke to Moses, saying,
10“Speak to the sons of Israel, saying, ‘If any man is unclean by a body or on a journey far away from you⁺ or your⁺ posterity, he may still keep the Passover of יהוה.
11In the second month, on the fourteenth day, between the evenings they may keep it; with unleavened [bread] and bitter herbs they shall eat it.
12They shall leave none of it until morning, and a bone of it they shall not break. According to all the ordinances of the Passover, they shall keep it.
13And the man who is clean, and not on a journey, and ceases to keep the Passover, that person shall be cut off from among his people, because he did not bring the offering of יהוה at its appointed time. That man, he shall bear His sin.
14And if a sojourner sojourns with you⁺ and would keep the Passover to יהוה, according to the statute of the Passover and according to its ordinance, so he must do; one ordinance you shall have unto you⁺ and unto the sojourner and unto the native of the land.’”
15And on the day that the tabernacle was raised up, the cloud covered the tabernacle, the Tent of the Testimony. And from the evening it was above the tabernacle, like the appearance of fire, until morning.
16So it was continually: The cloud covered it [by day], then the appearance of fire by night.
17And Whenever the cloud was taken up from above the tabernacle, after that the sons of Israel would journey. And in the place where the cloud settled, there the sons of Israel would encamp.
18At the mouth of יהוה the sons of Israel would journey, and at the mouth of יהוה they would camp. All the days that the cloud remained above the tabernacle, they camped.
19And when the cloud continued long above the tabernacle many days, the sons of Israel kept the charge of יהוה and did not journey.
20And it was, when the cloud was a few days above the tabernacle, according to the command of יהוה, [that] they would remain encamped. And according to the mouth of יהוה they would journey.
21And it was, when the cloud remained only from evening until morning, and the cloud was taken up in the morning, [that] they would journey. Whether by day or by night, whenever the cloud was taken up, they would journey.
22Whether [it was] two days or a month or a year that the cloud remained above the tabernacle, remaining over it, the sons of Israel camped and did not journey; and when it was lifted up, they would journey.
23At the mouth of יהוה they remained encamped, and at the mouth of יהוה they journeyed; they kept the charge of יהוה, at the mouth of יהוה by the hand of Moses.
Chapter 10
1And יהוה spoke to Moses, saying,
2“Make for yourself two silver trumpets. Of hammered work you shall make them, and you shall make use of them for calling the congregation, and for pulling up the camps.
3And they shall blow both of them, and all the congregation shall gather before you at the door of the Tent of Meeting.
4But if they blow with one, the leaders, the heads of the divisions of Israel, shall gather to you.
5And you⁺ shall blow a short blast, and the camps that lie on the east side shall set out.
6And you⁺ shall blow a second short blast, and the camps that lie on the south side shall set out. A short blast they shall blow to set out.
7And in the assembling of the assembly, you⁺ shall blow, and not sound a short blast.
8And the sons of Aaron, the priests, shall blow the trumpets; and these shall be to you⁺ as an ordinance forever throughout your⁺ generations.
9And when you⁺ go into battle in your⁺ land against the adversary who oppresses you⁺, you⁺ shall sound a short blast with the trumpets, and you⁺ will be remembered before the face of יהוה your⁺ God, and you⁺ will be saved from your⁺ enemies.
10And in the day of your⁺ gladness, and in your⁺ appointed feasts, and at the beginning of your⁺ months, you⁺ shall blow the trumpets over your⁺ burnt offerings, and over the sacrifices of your⁺ peace offerings, and they shall be for you⁺ a memorial before the face of your⁺ God. I [am] יהוה your⁺ God.”
11And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from above the tabernacle of the Testimony.
12And the sons of Israel set out on their journeys from the Wilderness of Sinai. And the cloud settled down in the Wilderness of Paran.
13And they set out at the first according to the mouth of יהוה by the hand of Moses.
14And the standard of the camp of the sons of Judah set out at the first, according to their armies, and over their army was Nahshon son of Amminadab.
15And over the army of the tribe of the sons of Issachar [was] Nethanel son of Zuar.
16And over the army of the tribe of the sons of Zebulun [was] Eliab son of Helon.
17And the tabernacle was taken down, and the sons of Gershon and the sons of Merari set out, carrying the tabernacle.
18And the standard of the camp of Reuben set out, according to their armies, and over their army [was] Elizur son of Shedeur.
19And over the army of the tribe of the sons of Simeon [was] Shelumiel son of Zurishaddai.
20And over the army of the tribe of the sons of Gad [was] Eliasaph son of Deuel.
21And the Kohathites set out, carrying the holy things; and the tabernacle was to be prepared for their arrival.
22And the standard of the camp of the sons of Ephraim set out, according to their armies, and over their army [was] Elishama son of Ammihud.
23And over the army of the tribe of the sons of Manasseh [was] Gamaliel son of Pedah-zur.
24And over the army of the tribe of the sons of Benjamin [was] Abidan son of Gideoni.
25And the standard of the camp of the sons of Dan set out, the rear guard of all the camps, according to their armies, and over their army [was] Ahiezer son of Ammishaddai.
26And over the army of the tribe of the sons of Asher [was] Pagiel son of Ocran.
27And over the army of the tribe of the sons of Naphtali [was] Ahira son of Enan.
28These [were] the order of march of the sons of Israel according to their armies, and they began their journey.
29And Moses said to Hobab son of Reuel the Midianite, father-in-law of Moses, “We are setting out for the place of which יהוה said, ‘I will give it to you⁺.’ Come with us and we will treat you well, for יהוה has promised good things to Israel.”
30And he said to him, “I will not go. But I will depart to my land and to my relatives.”
31And [Moses] said, “Please do not leave us, for upon thus you know how we are to camp in the wilderness, and you can be our eyes.
32And it shall be, if you go with us, indeed it shall be that whatever good יהוה will do to us, the same we will do to you.”
33And they departed from the mountain of יהוה on a journey of three days, and the ark of the covenant of יהוה went before them for the journey three days to search out for them a resting place.
34And the cloud of יהוה [was] above them by day, when they set out from the camp.
35And it came to pass in the journeying of the ark that Moses said, “Rise up, O יהוה! And let Your enemies be scattered, and let those who hate You flee from your face.”
36And in its resting he said, “Return, O יהוה, [to] the myriads, the thousands of Israel.”
Chapter 11
1And the people complained of adversity, and it displeased יהוה. For יהוה heard [it], and His anger was kindled. And the fire of יהוה burned among them and consumed [some] in the outskirts of the camp.
2And the people cried out to Moses, and Moses prayed to יהוה, and the fire was quenched.
3And he called the name of that place Taberah, because the fire of יהוה had burned among them.
4And the rabble who were among them had yielded to craving, and the sons of Israel also again wept and said, “Who will let us eat flesh?
5We remember the fish that we ate in Egypt freely, the cucumbers, and the melons, and the leeks, and the onions, and the garlic.
6And our soul [is] dried up. [There is] nothing at all, except this manna unto our eyes.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה נפשנו יבשה אין כל בלתי אל המן עינינו׃
7And the manna was like coriander seed, and its eye was like the eye of of bdellium.
8The people went about and gathered [it], and ground [it] on millstones, or beat [it] in the mortar, and cooked [it] in the pan, and made cakes of it. And its taste was like the taste of the pastry of oil.
9And in the descending of the dew on the camp by night, the manna fell on it.
10And Moses heard the people weeping throughout their families, everyone at the door of his tent, and the anger of יהוה was kindled greatly; and in the eyes of Moses [it was] evil.
11And Moses said to יהוה, “Why have You afflicted Your servant? And why have I not found favor in Your eyes, that You have laid the burden of all this people on me?
12Did I conceive all this people? Or did I beget them, that You should say to me, ‘Carry them in your bosom, as a guardian carries a nursing child,’ to the land that You swore to their fathers?
13From where to me [is] flesh to give to all this people? For they weep over me, saying, ‘Give us flesh, that we may eat.’
14I am not able to bear all this people alone, because [it is] too heavy for me.
15And if You treat me like this, kill me, please, right now—if I have found favor in Your eyes—and do not let me see my wretchedness.”
16And יהוה said to Moses, “Gather to Me seventy men of the elders of Israel, whom you know that they [are] elders of the people and officers over them, and bring them to the Tent of Meeting, that they may stand there with you.
17And I will come down and talk with you there, and I will take of the Spirit that [is] upon you, and will put the [same] upon them. And they shall bear with you the burden of the people, that you may not bear [it] yourself alone.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וירדתי ודברתי עמך שם ואצלתי מן הרוח אשר עליך ושמתי עליהם ונשאו אתך במשא העם ולא תשא אתה לבדך׃
18And to the people you shall say, Consecrate yourselves for tomorrow, and you⁺ shall eat flesh, for you⁺ have wept in the ears of יהוה, saying, ‘Who will let us eat flesh, for [it was] well with us in Egypt.’ And יהוה will give to you⁺ flesh, and you⁺ shall eat.
19You⁺ shall not eat one day, and not [two] days, and not five days, and not ten days, and not twenty days,
20but [for] a month of days, until that it comes out of your⁺ nostrils and becomes loathsome to you⁺, because that you⁺ have despised יהוה who is among you⁺, and you wept before His face, saying, ‘Why [is] this [that] we have come out of Egypt?’”
21And Moses said, “[Are] six hundred thousand men on foot, the people whom I [am] among, and You have said, ‘Flesh I will give them, that they may eat [for] a month of days.’
22Shall flock and herd be slaughtered for them to provide enough for them? Or shall all the fish of the sea be gathered together for them to provide enough for them?”
23And יהוה said to Moses, “Is the arm of יהוה [too] short? Now you shall see if My word will come to pass, or not.”
24And Moses went out and spoke to the people the words of יהוה, and he gathered seventy men of the elders of the people and placed them around the tabernacle.
25And יהוה came down in the cloud, and spoke to him, and took of the Spirit that [was] upon him, and placed [it] upon the seventy elders. And it came to pass, when the Spirit rested upon them, that they prophesied—and they never did again.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וירד יהוה בענן וידבר אליו ויאצל מן הרוח אשר עליו ויתן על שבעים איש הזקנים ויהי כנוח עליהם הרוח ויתנבאו ולא יספו׃
26And two men had remained in the camp—the name of one [was] Eldad and the name of the second Medad. And the Spirit rested upon them, and they [were] among those listed who had not gone out to the tabernacle, and they prophesied in the camp.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וישארו שני אנשים במחנה שם האחד אלדד ושם השני מידד ותנח עליהם הרוח והמה בכתבים ולא יצאו האהלה ויתנבאו במחנה׃
27And the young man ran and told Moses and said, “Eldad and Medad are prophesying in the camp.”
28And Joshua son of Nun, Moses’ assistant from his youth, answered and said, “My lord Moses, restrain them.”
29And Moses said to him, “Are you zealous for my sake? If only he would make all people of יהוה prophets, [and] that יהוה would put His Spirit upon them.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמר לו משה המקנא אתה לי ומי יתן כל עם יהוה נביאים כי יתן יהוה את רוחו עליהם׃
30And Moses returned to the camp, he and the elders of Israel.
31And a wind went out from יהוה, and it brought quail from the sea and left [them] near the camp, about a journey of a day on this side, and about a journey of a day on this side, all around the camp, and about two cubits above the surface of the ground.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ורוח נסע מאת יהוה ויגז שלוים מן הים ויטש על המחנה כדרך יום כה וכדרך יום כה סביבות המחנה וכאמתים על פני הארץ׃
32And the people stayed up all that day, and all the night, and all the next day, and they gathered the quail. He who had least gathered ten homers. And they spread [them] out for themselves all around the camp.
33The flesh [was] still between their teeth, before it was chewed, and the anger of יהוה was kindled against the people, and יהוה struck the people with a very great plague.
34And he called the name of that place Kibroth-hattaavah, because there they buried the people who had craved.
35From Kibroth-hattaavah the people moved to Hazeroth, and camped at Hazeroth.
Chapter 12
1And Miriam and Aaron spoke against Moses, upon occasion of the Cushite the woman whom he had taken; for he had taken a Cushite woman.
2And they said, “Is [it] only indeed through Moses [that] יהוה has spoken? Is [it] not also through us [that] He has spoken?” And יהוה heard [it].
3And the man Moses [was] very humble, more than all men who [were] on the face of the earth.
4And יהוה said suddenly to Moses and Aaron and Miriam, “Come out, you⁺ three, to the Tent of Meeting.” And the three came out.
5And יהוה came down in the pillar of cloud, and stood [in] the door of the tabernacle, and called Aaron and Miriam; and both of them went forward.
6And He said, “Hear now My words: If there is a prophet among you⁺, [I], יהוה, make Myself known to him in a vision; I speak to him in a dream.
7Not so My servant Moses; in all My house He [is] faithful.
8I speak with him mouth to mouth, and even plainly and not in riddles; and the form of יהוה he sees. And why were you⁺ not afraid to speak against My servant Moses?”
9And the anger of יהוה was kindled against them, and He departed.
10And the cloud departed from above the Tent, and behold, Miriam was leprous as snow. And Aaron turned toward Miriam, and behold, she was leprous.
11And Aaron said to Moses, “Oh, my lord, please do not lay on us [this] sin, which we have done foolishly and in which we have sinned.
12Please do not let her be as one dead, who in his coming out from the womb of his mother, half of his flesh is consumed.”
13And Moses cried out to יהוה, saying, “O God, please, please, heal her.”
14And יהוה said to Moses, “And if her father surely had spit in her face, would not she be shamed seven days? Let her be shut seven days outside of the camp, and afterward she may be received.”
15And Miriam was shut outside of the camp seven days, and the people did not journey until the bringing in of Miriam.
16And afterward the people set out from Hazeroth, and they camped in the Wilderness of Paran.
Chapter 13
1And יהוה spoke to Moses, saying,
2“Send men, and they shall spy out the land of Canaan, which I am giving to the sons of Israel. One man—you⁺ shall send one man for the tribe of their fathers, each one a leader among them.”
3And Moses sent them from the Wilderness of Paran according to the mouth of יהוה; all the men were heads of the sons of Israel.
4And these [were] their names: From the tribe of Reuben, Shammua son of Zaccur.
5From the tribe of Simeon, Shaphat son of Hori.
6From the tribe of Judah, Caleb son of Jephunneh.
7From the tribe of Issachar, Igal son of Joseph.
8From the tribe of Ephraim, Hoshea son of Nun.
9From the tribe of Benjamin, Palti son of Raphu.
10From the tribe of Zebulun, Gaddiel son of Sodi.
11From a tribe of Joseph (from the tribe of Manasseh), Gaddi son of Susi.
12From the tribe of Dan, Ammiel son of Gemalli.
13From the tribe of Asher, Sethur son of Michael.
14From the tribe of Naphtali, Nahbi son of Vophsi.
15From the tribe of Gad, Geuel son of Machi.
16These [are] the names of the men whom Moses sent to spy out the land. And Moses called Hoshea son of Nun Joshua.
17And Moses sent them to spy out the land of Canaan, and said to them, “Go up this [way] into the Negev, and go up to the mountain.
18And see the land, how it is, and the people dwelling in it, is he strong or weak, is he few or many;
19and how is the land in which he is dwelling, is it good or bad; and how are the cities in which he is dwelling, in camps or in fortifications;
20and how is the land, is it fat or lean, is there wood in it or not. And be of good courage, and bring some of the fruit of the land.” (And the time [was] the season of the firstfruits of grapes.)
21And they went up and spied out the land, from the Wilderness of Zin as far as Rehob, at the going in to Hamath.
22And they went up through the Negev and came to Hebron, and there [were] Ahiman, Sheshai, and Talmai—those born of Anak. And Hebron was built seven years before Zoan in Egypt.
23And they came to the Valley of Eshcol, and there they cut down a branch with one cluster of grapes, and they carried it on a pole between two of them; and [they] also [brought] some of the pomegranates and figs.
24That place was called the Valley of Eshcol, on account of the cluster that the men of Israel cut down there.
25And they returned from spying out the land at the end of forty days.
26And they departed and came back to Moses and Aaron and all the congregation of the sons of Israel in the Wilderness of Paran, at Kadesh. And to all the congregation they brought back to them word and showed them the fruit of the land.
27And they recounted to him and said, “We went to the land where you sent us, and truly it is flowing with milk and honey; and this [is] its fruit!
28Nevertheless indeed the people who dwell in the land [are] strong, and the cities [are] fortified, [and] very large. And moreover, we saw those born of of Anak there.
29The Amalekite dwell in the land of the Negev; and the Hittite, and the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwell by the sea and along the banks of the Jordan.”
30And Caleb quieted the people before Moses, and said, “Let us surely go up and take possession of it; for we can certainly prevail in it.”
31And the men who had gone up with him said, “We are not able to go up against the people; for it [is] stronger than we.”
32And they gave a bad report of the land that they had spied out unto the sons of Israel, saying, “The land that we have gone into as spies is a land that devours its dwellers, and all the people whom we saw in its midst [are] men of [great] stature.
33And there we saw the Nephilim, the sons of Anak from the Nephilim! And we were in our own sight like grasshoppers; and so we were in their eyes.”
Chapter 14
1And all the congregation lifted up and gave forth their voices, and the people wept that night.
2And all the sons of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!
3And why has יהוה brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?”
4And they said a man to his brother, “Let us set a leader and return to Egypt.”
5And Moses and Aaron fell on their faces before the face of all the assembly of the congregation of the sons of Israel.
6And Joshua son of Nun and Caleb son of Jephunneh, [who were] among those who had spied out the land, tore their clothes,
7and they spoke to all the congregation of the sons of Israel, saying, “The land that we passed through to spy out [is] a very exceedingly good land.
8And if יהוה delights in us, He will bring us into this land and give it to us, a land that flows with milk and honey.
9Only against יהוה do not rebel—you⁺—nor fear the people of the land, for they [are] our bread. Their protection has departed from them, and יהוה [is] with us. Do not fear them!”
10And all the congregation said to stone them with stones. And the glory of יהוה appeared in the Tent of Meeting before all the sons of Israel.
11And יהוה said to Moses, “How long will this people reject Me, and how long will they not believe in Me, despite all the signs that I have performed among them?
12I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”
13And Moses said to יהוה, “Then the Egyptians will hear [it], for by Your power You brought up this people from among them.
14And they will tell to those dwelling in this land [that] they have heard that You, O יהוה, [are] among this people, that eye to eye You are seen, O יהוה, and Your cloud stands above them, and in a pillar of cloud You go before their faces by day, and in a pillar of fire by night.
15And [if] You kill this people as one man, the nations that have heard of Your fame will speak, saying,
16‘Because יהוה was not able to bring this people to the land that He swore to give them, therefore He killed them in the wilderness.’
17And now, please, let the power of my Lord be great, as You have spoken, saying,
18‘יהוה is slow to anger, and abundant in loving devotion, forgiving iniquity and transgression, and He aquits by no means, visiting the iniquity of the fathers on the sons on the thirds and on the fourths.’
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
יהוה ארך אפים ורב חסד נשא עון ופשע ונקה לא ינקה פקד עון אבות על בנים על שלשים ועל רבעים׃
19Pardon, please, the iniquity of this people according to the greatness of Your loving devotion, and as You have forgiven this people from Egypt even until now.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
סלח נא לעון העם הזה כגדל חסדך וכאשר נשאתה לעם הזה ממצרים ועד הנה׃
20And יהוה said, “I have pardoned according to your word,
21but truly as I live, all the earth shall be filled with the glory of יהוה;
22indeed all these men who have seen My glory and the signs that I did in Egypt and in the wilderness, and have put Me to the test these ten times and have not heeded My voice,
23they shall surely not see the land that I swore to their fathers. And any of those who rejected Me shall not see it.
24And My servant Caleb, because he has a different spirit in him and has fully followed Me, I will bring into the land that he went into, and his seed shall inherit it.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ועבדי כלב עקב היתה רוח אחרת עמו וימלא אחרי והביאתיו אל הארץ אשר בא שמה וזרעו יורשנה׃
25And the Amalekite and the Canaanite are dwelling in the valley; tomorrow turn and move out for yourselves into the wilderness by the Way of the Red Sea.”
26And יהוה spoke to Moses and Aaron, saying,
27“How long [do I bear] this evil congregation, they who complain against Me? I have heard the complaints of the sons of Israel, which they make against Me.
28Say to them, as I live, says יהוה, very truly as you⁺ have spoken in My hearing, so will I do to you⁺.
29In this wilderness your⁺ corpses shall fall, and all your⁺ numbered, according to your⁺ entire number, from a son of twenty years and above, because you⁺ have grumbled against Me.
30By no means shall you⁺ enter into the land, which I lifted up My hand to make you⁺ dwell in it, except for Caleb son of Jephunneh and Joshua son of Nun.
31And your⁺ little ones, whom you⁺ said would be victims, I will bring in, and they shall know the land that you have despised.
32And [as for] you⁺, your⁺ carcasses shall fall in this wilderness.
33And your⁺ sons shall be shepherds wandering in the wilderness forty years, and shall bear the brunt of your⁺ infidelity, until your⁺ carcasses are consumed in the wilderness.
34By the number of the days in which you⁺ spied out the land, forty days—a day for the year, a day for the year—you⁺ shall bear your⁺ guilt forty years, and you⁺ shall know My rejection.
35I, יהוה, have spoken. Surely I will do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed, and there they shall die.”
36And the men whom Moses sent to spy out the land, and who returned and made complain all the congregation against him by bringing a bad report of the land—
37those very men who brought an evil report about the land died by the plague before the face of יהוה.
38And Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to spy out the land.
39And Moses told these words to all the sons of Israel, and the people mourned greatly.
40And they rose early in the morning and went up to the top of the mountain, saying, “Here we [are], and we will go up to the place that יהוה has promised. For we have sinned.”
41And Moses said, “Why [is] this—you⁺ are passing over the mouth of יהוה? For that will not succeed.
42Do not go up, for יהוה [is] not among you⁺, lest you⁺ be struck down before the face of your⁺ enemies.
43For the Amalekite and the Canaanite [are] there before you⁺, and you⁺ shall fall by the sword, for upon thus you⁺ have turned away from יהוה, and יהוה will not be with you⁺.”
44And they presumed to go up unto the top of the hill; and neither the ark of the covenant of יהוה, nor Moses, departed from the midst of the camp.
45And the Amalekite and the Canaanite who dwelt in that mountain came down and attacked them, and drove them back as far as Hormah.
Chapter 15
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel and say to them: When you⁺ enter into the land you⁺ are to inhabit, which I am giving to you⁺,
3and you⁺ make a fire offering to יהוה, a burnt offering, or a sacrifice to fulfill a vow or as a freewill offering, or in your⁺ appointed feasts, to make a pleasing aroma to יהוה, from the herd or from the flock,
4then he who is bringing near his offering to יהוה shall bring a grain offering of fine flour, a tenth [of an ephah], mixed with a fourth of a hin of oil.
5And wine as a drink offering, a fourth of a hin you shall prepare with the burnt offering or the sacrifice, for the one lamb.
6Or for a ram you shall prepare as a grain offering fine flour, two tenths [of an ephah], mixed with the oil, a third of a hin.
7And wine as a drink offering, a third of a hin, you shall offer, a pleasing aroma to יהוה.
8And when you prepare a son of the herd as a burnt offering, or as a sacrifice to fulfill a vow, or as peace offerings to יהוה,
9then shall be offered with a son of the herd a grain offering of fine flour three tenths [of an ephah], mixed with the oil, half a hin.
10And you shall bring wine as the drink offering, and half a hin as a fire offering, a pleasing aroma to יהוה.
11Thus it shall be done for one bull, or for one ram, or for a lamb of the sheep or young goat.
12By the number that you⁺ prepare, so you⁺ shall do for each one according to their number.
13All the native shall do in this manner these things in presenting a fire offering, a pleasing aroma to יהוה.
14And if a sojourner sojourns with you⁺, or whoever [is] in your⁺ midst throughout your⁺ generations, and he would present a fire offering, a pleasing aroma to יהוה—as you⁺ do, so shall he do.
15One ordinance [is] for you⁺ of the assembly and for the sojourner who is sojourning, an everlasting ordinance throughout your⁺ generations. As you⁺ are, shall be as the sojourner before the face of יהוה.
16One law and one ordinance shall be for you⁺ and for the sojourner who is sojourning with you⁺.”
17And יהוה again spoke to Moses, saying,
18“Speak to the sons of Israel and say to them: When you⁺ come into the land to which I bring you⁺,
19then it will be that when you⁺ eat of the bread of the land, you⁺ shall offer up a contribution to יהוה.
20[From] the first of your⁺ ground meal you⁺ shall offer up a cake [as] a contribution; as a contribution of the threshing floor, so shall you⁺ offer it up.
21Of the first of your⁺ ground meal you⁺ shall give to יהוה a contribution throughout your⁺ generations.
22And if you⁺ err and do not observe all these commandments that יהוה has spoken to Moses,
23all that יהוה has commanded to you⁺ by the hand of Moses, from the day that יהוה commanded and onward throughout your⁺ generations—
24then it will be, if away from the eyes of the congregation it is committed in error, that all the congregation shall offer one bull, a son of the herd, as a burnt offering, for a pleasing aroma to יהוה, and with its grain offering and its drink offering according to the ordinance, and one kid of the goats for a sin offering.
25And the priest shall make atonement upon the whole congregation of the sons of Israel, and it shall be forgiven for them, for it [was] an error. And they shall bring their offerings, a fire offering to יהוה, and their sin offering, before the face of יהוה for their error.
26And it shall be forgiven all the congregation of the sons of Israel, and the sojourner who is sojourning in their midst, because all the people [did it] in error.
27And if one person sins in error, he shall bring a female goat, a daughter of a year, as a sin offering.
28And the priest shall make atonement upon the soul, the one who is erring when he sins in error before the face of יהוה, to make atonement upon him, and it shall be forgiven for him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וכפר הכהן על הנפש השגגת בחטאה בשגגה לפני יהוה לכפר עליו ונסלח לו׃
29The native among the sons of Israel and for the sojourner who is sojourning in their midst, there shall be one law for you⁺, for the one who sins in error.
30And the soul who does beguile by hand, from the native and from the sojourner, he reviles יהוה; that person shall be cut off from among his people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנפש אשר תעשה ביד רמה מן האזרח ומן הגר את יהוה הוא מגדף ונכרתה הנפש ההוא מקרב עמה׃
31Because he has despised the word of יהוה and has broken His commandment, that person shall surely be cut off; his guilt [is] upon him.”
32And while the sons of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
33And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation.
34And they put him under guard, because it had not been explained what should be done to him.
35And יהוה said to Moses, “The man must surely be put to death; all the congregation shall stone him with stones outside of the camp.”
36And all the congregation brought him to the outside of the camp, and stoned him with stones, and he died, as יהוה had commanded Moses.
37And יהוה again spoke to Moses, saying,
38“Speak to the sons of Israel and tell them to make for themselves tassels on the corners of their garments throughout their generations, and to put in the tassels of the corners a blue thread.
39And you⁺ shall have the tassel, that you⁺ may look upon it and remember all the commandments of יהוה and do them, and that you⁺ do not follow after your⁺ own heart and your⁺ own eyes, after them to which you⁺ are inclined to prostitute yourselves.
40Then you⁺ will remember and do all My commandments, and you⁺ shall be holy unto your⁺ God.
41I [am] יהוה your⁺ God, who brought you⁺ out of the land of Egypt to be your⁺ God; I [am] יהוה your⁺ God.”
Chapter 16
1And Korah, son of Izhar, son of Kohath, son of Levi, took both Dathan and Abiram the sons of Eliab, and On son of Peleth—the sons of Reuben,
2and they rose up before the face of Moses with men of the sons of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown.
3And they gathered together against Moses and Aaron and said to them, “[It is] too much upon yourselves! For all the congregation, everyone of them, [is] holy, and יהוה [is] in their midst. And why do you⁺ exalt yourselves above the assembly of יהוה?”
4And Moses heard [it], and he fell on his face.
5And he spoke to Korah and to all his company, saying, “In the morning יהוה will show who [is] unto Him and [who is] holy, and He will bring him near to Himself. And that one whom He chooses He will bring near to Himself.
6Do this: Take to you⁺ firepans, Korah and all your company,
7and put fire in them and put incense in them before the face of יהוה tomorrow. And it shall be [that] the man whom יהוה chooses is the holy one. [You take] too much upon yourselves, you sons of Levi!”
8And Moses said to Korah, “Hear now, sons of Levi,
9[is it] a small thing to you⁺ that the God of Israel has separated you⁺ from the congregation of Israel, to bring you⁺ near to Himself to do the work of the tabernacle of יהוה and to stand before the face of the congregation to serve them?
10And He has brought near [to Himself] you and all your brothers, the sons of Levi with you—and you⁺ are seeking also the priesthood!
11Therefore you and all your company [are] gathered together against יהוה! And Aaron, what [is] he that you⁺ complain against him?”
12And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, “We will not come up!
13[Is it] a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting also a prince over us?
14Moreover, you have not brought us into a land flowing with milk and honey, nor given to us an inheritance of fields and vineyards. Will you put out the eyes of those men? We will not come up!”
15And Moses was very hot, and he said to יהוה, “Turn not to their offerings. Not one donkey from them have I taken, nor have I hurt one of them.”
16And Moses said to Korah, “You and all your company, be present before the face of יהוה, you and they and Aaron tomorrow,
17and let each take his firepan and put incense in it, and each of you bring his firepan before the face of יהוה, two hundred and fifty firepans—and you and Aaron, each [with] his firepan.”
18And every man took his firepan, and put in it fire, and laid incense on it, and stood at the door of the Tent of Meeting with Moses and Aaron.
19And Korah gathered against them all the assembly at the door of the Tent of Meeting. And the glory of יהוה appeared to all the congregation.
20And יהוה spoke to Moses and Aaron, saying,
21“Separate yourselves from the midst of this congregation, that I may consume them in a moment.”
22And they fell on their faces and said, “O God, the God of the spirits of all flesh, the one man sins, and are You angry with all the congregation?”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויפלו על פניהם ויאמרו אל אלהי הרוחת לכל בשר האיש אחד יחטא ועל כל העדה תקצף׃
23And יהוה spoke to Moses, saying,
24“Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25And Moses rose and went to Dathan and Abiram, and the elders of Israel followed him.
26And he spoke to the congregation, saying, “Depart now from the tents of these wicked men, and do not touch anything that [is] unto them, lest you⁺ be consumed in all their sins.”
27And they got away from around the tents of Korah, Dathan, and Abiram, from all around. And Dathan and Abiram came out and stood at the door of their tents—and their wives, and their sons, and their infants.
28And Moses said, “By this you⁺ shall know that יהוה has sent me to do all these works; for [they are] not from my own heart.
29If like the death of every man these ones die, or if the common fate of all men is visited upon them, [then] יהוה has not sent me.
30But if יהוה creates a new thing, and the earth opens its mouth and swallows them and all that belongs to them, and they go down alive into the pit, then you⁺ will know that these men have spurned יהוה.”
31And it came to pass, as he finished speaking all these words, that the ground that [was] under them split apart,
32and the earth opened its mouth and swallowed them up, and their houses, and all the men that [were] with Korah, and all the goods.
33And they went down—they and all those with them—alive into the pit, and the earth closed over them, and they perished from the midst of the assembly.
34And all Israel who [were] around them fled at their cry, for they said, “Lest the earth swallow us.”
35And a fire came out from יהוה and consumed the two hundred and fifty men who were offering the incense.
36And יהוה spoke to Moses, saying,
37“Speak to Eleazar son of Aaron the priest, and he shall lift up the firepans out of the blaze and the fire to scatter some distance away, for they are holy.
38[As for] the censers of these sinners against their own souls, let them be made into hammered plates as a covering for the altar, because they presented them before the face of יהוה, and they are holy; and they shall be a sign to the sons of Israel.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
את מחתות החטאים האלה בנפשתם ועשו אתם רקעי פחים צפוי למזבח כי הקריבם לפני יהוה ויקדשו ויהיו לאות לבני ישראל׃
39And Eleazar the priest took the bronze firepans that the burned ones had presented, and they were hammered out as a covering on the altar,
40a memorial to the sons of Israel, so that a son of a foreigner who is not a descendant of Aaron should not come near to offer incense before the face of יהוה, that he might not become like Korah and his companions, as יהוה had said to him by the hand of Moses.
41And all the congregation of the sons of Israel murmured on the next day against Moses and Aaron, saying, “You⁺ have killed the people of יהוה.”
42And it came to pass, when the congregation had gathered against Moses and Aaron, that they turned toward the Tent of Meeting, and behold, the cloud covered it, and the glory of יהוה appeared.
43And Moses and Aaron came to the face of the Tent of Meeting.
44And יהוה spoke to Moses, saying,
45“Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces.
46And Moses said to Aaron, “Take the firepan, and put on it fire from the altar, and set [on it] incense, and take it quickly to the congregation and make atonement upon them. For the wrath has gone out from before the face of יהוה—the plague has begun.”
47And Aaron took it as Moses commanded, and he ran into the midst of the assembly; and behold, the plague had begun among the people. And he put in the incense and made atonement upon the people.
48And he stood between the dead and between the living; and the plague was stopped.
49And those who died in the plague were fourteen thousand and seven hundred, besides those who died on account of Korah.
50And Aaron returned to Moses at the door of the Tent of Meeting, for the plague had stopped.
Chapter 17
1And יהוה spoke to Moses, saying,
2“Speak to the sons of Israel, and get from them a staff, a rod from each house of a father, all their leaders according to the house of their father, twelve rods. You shall write the name of each man on his rod.
3And you shall write the name of Aaron on the rod of Levi, for there shall be one rod is for the head the house of of their fathers.
4And you shall place them in the Tent of Meeting before the face of the Testimony, where I meet with you⁺.
5And it shall come to pass [that] the rod of the man whom I choose, it will blossom. And I will rid Myself of the complaints of the sons of Israel, which they make against you⁺.”
6And Moses spoke to the sons of Israel, and each of their leaders gave to him one rod for a leader, one apiece for a leader, according to the houses of their fathers—twelve rods—and the rod of Aaron [was] in the midst of their rods.
7And Moses placed the rods before the face of יהוה in the Tent of the Testimony.
8And it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron had sprouted for the house of Levi and put forth buds and produced blossoms and yielded almonds.
9And Moses brought out all the rods from before יהוה to all the sons of Israel, and they looked, and each man took his rod.
10And יהוה said to Moses, “Bring back the rod of Aaron before the face of the Testimony, to be kept as a sign against the rebels, that you may put away their complaints against Me, lest they die.”
11And Moses did as יהוה had commanded him; so he did.
12And the sons of Israel spoke to Moses, saying, “Behold, we have expired, we have perished, all of us have perished.
13Whoever [is] at all drawing near unto the tabernacle of יהוה, he must die. Shall we all utterly die?”
Chapter 18
1And יהוה said to Aaron, “You and your sons and the house of your father with you shall bear the iniquity of the sanctuary, and you and your sons with you shall bear the iniquity of your⁺ priesthood.
2And bring your brothers of the tribe of Levi, the tribe of your father, near with you, that they may be joined with you and serve you while you and your sons [are] with you before the Tent of the Testimony.
3And they shall attend to your needs and the needs of all the tabernacle. However, to the articles of the sanctuary and the altar they shall not come near, lest they die—both they and also you⁺.
4And they shall be joined with you and attend to the needs of the Tent of Meeting for all the work of the tabernacle; and an outsider may not come near to you⁺.
5And you⁺ shall attend to the duties of the sanctuary and the duties of the altar, that there be no more wrath on the sons of Israel.
6And I, behold, I have taken your⁺ brothers the Levites from the midst of the sons of Israel; to you⁺ [they are] a gift given by יהוה to do the work of the Tent of Meeting.
7Therefore you and your sons with you shall attend to your⁺ priesthood for everything concerning the altar and behind the veil, and you⁺ shall serve. I give [to you] your⁺ priesthood as a service for a gift, and the outsider who comes near shall be put to death.”
8And יהוה spoke to Aaron: “And I, behold, I have given you charge of My contributions. All the holy gifts of the sons of Israel to you I have given as a portion, and to your sons, as an ordinance forever.
9This shall be yours from the holy of holies, from the fire: All their offerings, all grain offerings, and all sin offerings, and all guilt offerings, which they render to Me, it [is] holy of holies to you and to your sons.
10In the holy of holies you shall eat it; every male shall eat it. It shall be holy to you.
11And this [is] yours: The contribution of their gift, with all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as an everlasting ordinance. Everyone who is clean in your house may eat it.
12All the best of the oil, and all the best of the new wine and the grain, their firstfruits that they offer to יהוה, I have given them to you.
13The firstfruits of all that is in their land, which they bring to יהוה, shall be unto you. Everyone who is clean in your house may eat it.
14Every devoted thing in Israel shall be unto you.
15Everything opening the womb of all flesh, which they bring to יהוה, whether the man or the beast, shall be yours. Nevertheless you must surely redeem the firstborn of the man, and the firstborn of the unclean animals you shall redeem.
16And their ransomed ones from a son of a month, you shall redeem according to your valuation for silver, five shekels, according to the shekel of the sanctuary; it [is] twenty gerahs.
17But the firstborn of a cow or the firstborn of a sheep or the firstborn of a goat you shall not redeem; they [are] holy. Their blood you shall sprinkle on the altar, and their fat you shall burn [as] a fire offering, for a pleasing aroma to יהוה.
18And their flesh shall be unto you, as the breast of the wave offering and the right thigh are unto you.
19All the contributions of the holy things, which the sons of Israel offer to יהוה, I have given to you and your sons and daughters with you as an everlasting statute. It [is] an everlasting covenant of salt before the face of יהוה with you and your seed with you.”
20And יהוה said to Aaron, “You shall not inherit in their land, and you shall not have any portion in their midst. I [am] your portion and your inheritance in the midst of the sons of Israel.
21And the sons of Levi, behold, I have given all the tithes in Israel as an inheritance, in return for the work that they perform, the service of the Tent of Meeting.
22And hereafter the sons of Israel shall not come near to the Tent of Meeting, lest they bear sin and die.
23And the Levite, he shall perform the work of the Tent of Meeting, and they shall bear their iniquity. [It shall be] a statute forever throughout your⁺ generations, and in the midst of the sons of Israel they shall have no inheritance.
24For the tithes of the sons of Israel, which they offer up to יהוה [as] a contribution, I have given to the Levites as an inheritance. Upon thus I have said to them: In the midst of the sons of Israel they shall not have an inheritance.”
25And יהוה spoke to Moses, saying,
26“And to the Levites speak and say to them, ‘When you⁺ take from the sons of Israel the tithes that I have given to you⁺ from them as your⁺ inheritance, you⁺ shall offer up from it a contribution to יהוה, a tenth of the tithe.
27And your⁺ contributions shall be reckoned to you⁺ as though [it were] the grain of the threshing floor, and as the fullness of the winepress.
28Thus you⁺ shall lift up—you⁺ also—a contribution to יהוה from all your⁺ tithes that you⁺ receive from the sons of Israel. And you⁺ shall give from it the contribution of יהוה to Aaron the priest.
29Of all your⁺ gifts you⁺ shall lift up every contribution of יהוה, from all its fat, its holy part from it.’
30And you shall say to them, ‘In your⁺ lifting up its fat, from it then it shall be reckoned to the Levites as the produce of the threshing floor, and as the produce of the winepress.
31And You⁺ may eat it in any place, you⁺ and your⁺ house, for it [is] a reward to you⁺ for your⁺ work in the Tent of Meeting.
32And you⁺ shall not bear sin because of it, when you⁺ have lifted up its fat from it, and the holy gifts of the sons of Israel you⁺ shall not defile, lest you⁺ die.’”
Chapter 19
1And יהוה spoke to Moses and Aaron, saying,
2“This [is] the ordinance of the law that יהוה has commanded, saying, speak to the sons of Israel, and they shall bring to you an unblemished red heifer, in which there [is] no blemish, upon which a yoke never has gone up.
3And you⁺ shall give it to Eleazar the priest, and he shall bring it out toward the outside of the camp, and it shall be slaughtered before him.
4And Eleazar the priest shall take [some] of its blood with his finger and sprinkle toward opposite the face of the Tent of Meeting [some] of its blood seven times.
5And the heifer shall be burned before his eyes—its hide and its flesh and its blood and its dung shall be burned.
6And the priest shall take cedar wood and hyssop and scarlet and cast [them] into the midst of the burning heifer.
7And the priest shall wash his clothes, and he shall bathe his flesh in the water, and afterward he shall come into the camp; and the priest shall be unclean until the evening.
8And the one who burns it shall wash his clothes in the water and bathe his flesh in the water, and shall be unclean until the evening.
9And a man [who is] clean shall gather up the ashes of the heifer and store [them] outside of the camp in a clean place, and they shall be kept for the congregation of the sons of Israel for the water of purification; it [is] for purifying from sin.
10And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until the evening. And it shall be a statute forever for the sons of Israel and for the sojourner who is sojourning in their midst.
11And He who touches against the dead body of any man shall be unclean seven days.
12He shall cleanse himself from sin with the water on the third day, and on the seventh day he will be clean. But if he does not cleanse himself from sin on the third day, and on the seventh day, he will not be clean.
13Anyone who touches the dead body of a man who has died, and does not cleanse himself from sin, he defiles the tabernacle of יהוה, and that person shall be cut off from Israel because the water of purification was not sprinkled on him. He shall be unclean; his uncleanness [is] on him still.
14This [is] the law [of] the man when he dies in a tent: All who come into the tent and all who [are] in the tent shall be unclean seven days.
15And every open vessel that has no cover fastened on it is unclean.
16And whoever touches in the open field one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.
17And they shall take for the unclean some of the ashes of the burning for sin, and shall be put on them living water in a vessel.
18And a man who is ceremonially clean shall take hyssop and dip [it] in the water and sprinkle [it] on the tent and on all the vessels and on the persons who were there, or on the one who touched against a bone, or against the slain, or against the dead, or against a grave.
19And the clean one shall sprinkle it on the unclean on the third day and on the seventh day, and he shall cleanse him from sin on the seventh day and wash his clothes and bathe in the water, and he shall be clean at the evening.
20And the man who is unclean and does not cleanse himself from sin, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of יהוה. The water of purification has not been sprinkled on him; he [is] unclean.
21And it shall be for them an everlasting statute. He who sprinkles the water of purification shall wash his clothes, and he who touches the water of purification shall be unclean until the evening.
22And whatever the unclean one touches in it shall be unclean, and the person who touches [it] shall be unclean until the evening.”
Chapter 20
1And the sons of Israel came, all the congregation, into the Wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.
2And there was no water for the congregation, and they gathered together against Moses and Aaron.
3And the people contended with Moses and spoke, saying, “And if only we had utterly perished [with] our brothers before the face of יהוה!
4And why have you⁺ brought up the assembly of יהוה into this wilderness to die here—we and our livestock?
5And why have you⁺ made us come up out of Egypt to bring us to this evil place? It [is] not a place of grain or figs or vines or pomegranates, and there is no water to drink.”
6And Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and they fell on their faces. And the glory of יהוה appeared to them.
7And יהוה spoke to Moses, saying,
8“Take the rod and gather together the congregation, you and Aaron your brother, and speak to the rock before their eyes; and it will yield its water. And you shall bring for them water from the rock and give drink to the congregation and their livestock.”
9And Moses took the rod from before יהוה, as He had commanded him.
10And Moses and Aaron gathered together the assembly to the face of the rock, and he said to them, “Hear now, [you] rebels; shall we bring forth for you⁺ water from this rock?”
11And Moses lifted up his hand and struck the rock with his rod twice. And abundant water came out, and the congregation drank, and their livestock.
12And יהוה said to Moses and Aaron, “Because you⁺ did not believe Me, to show My holiness in the eyes of the sons of Israel, therefore you⁺ shall not bring this assembly into the land that I have given them.”
13Those [were] the waters of Meribah, because the sons of Israel contended with יהוה, and He was consecrated among them.
14And Moses sent messengers from Kadesh to the king of Edom, “Thus says your brother Israel: You know all the hardship that has found us,
15and how our fathers went down to Egypt, and we dwelt in Egypt a long time. And Egypt afflicted us and our fathers,
16and we cried out to יהוה, and He heard our voice and sent an angel and brought us up out of Egypt. And here we [are] in Kadesh, a city on the edge of your border.
17Let us pass, please, through your country. We will not pass through fields or vineyards, nor will we drink the water of a well. We will go along the Highway of the King; we will not turn aside to the right hand or to the left until that we have passed through your territory.”
18And Edom said to him, “You shall not pass through my [land], lest I come out against you with the sword.”
19And the sons of Israel said to him, “We will go on the highway, and if I or my livestock drink any of your water, I will give their price. Only nothing more—let me pass through on foot.”
20And he said, “You shall not pass through.” And Edom came out against them with many men and with a mighty hand.
21And Edom refused to give Israel passage through his territory, and Israel turned away from him.
22And the sons of Israel, all the congregation, journeyed from Kadesh and came to Mount Hor.
23And יהוה spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
24“Aaron shall be gathered to his people; for he shall not enter into the land that I have given to the sons of Israel, upon that you⁺ rebelled against My word at the water of Meribah.
25Take Aaron and Eleazar his son and bring them up to Mount Hor.
26And strip Aaron of his garments, and put them on Eleazar his son; for Aaron shall be gathered and die there.”
27And Moses did as יהוה had commanded, and they went up to Mount Hor before the eyes of all the congregation.
28And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. And Moses and Eleazar came down from the mountain.
29And all the congregation saw that Aaron was dead, and they mourned for Aaron thirty days—all the house of Israel.
Chapter 21
1And the Canaanite, the king of Arad who dwelt in the Negev, heard that Israel was coming on the road of the Atharim; and he fought against Israel and took [some] of them captive.
2And Israel made a vow to יהוה, and said, “If You will fully deliver this people into my hand, then I will devote to destruction their cities.”
3And יהוה listened to the voice of Israel, and delivered up the Canaanite. And they devoted to destruction them and their cities. And the name of the place was called Hormah.
4And they journeyed from Mount Hor by the way of the Red Sea, to go around the land of Edom. And the soul of the people was short on the way.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויסעו מהר ההר דרך ים סוף לסבב את ארץ אדום ותקצר נפש העם בדרך׃
5And the people spoke against God and against Moses, “Why have you⁺ brought us up out of Egypt to die in the wilderness? For [there is] no food and no water, and our soul loathes this worthless bread.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וידבר העם באלהים ובמשה למה העליתנו ממצרים למות במדבר כי אין לחם ואין מים ונפשנו קצה בלחם הקלקל׃
6And יהוה sent among the people fiery serpents, and they bit the people; and many people of Israel died.
7And the people came to Moses and said, “We have sinned, for we have spoken against יהוה and against you. Pray to יהוה, that He take away from us the serpents.” And Moses prayed for the people.
8And יהוה said to Moses, “Make for yourself a fiery serpent and set it on a pole; and it shall come to pass [that] anyone who is bitten, and he looks at it, he shall live.”
9And Moses made a bronze serpent and put it on a pole. And it came to pass [that], if a serpent had bitten anyone, and he looked unto the bronze serpent, he lived.
10And the sons of Israel set out and camped in Oboth.
11And they set out from Oboth and camped at Iye-abarim, in the wilderness that [is] east of Moab toward the sunrise.
12From there they set out and camped in the Valley of Zered.
13From there they set out and camped on the other side of the Arnon, which [is] in the wilderness that extends from the border of the Amorite. For the Arnon [is] the border of Moab, between Moab and between the Amorite.
14Upon thus it is said in the Book of the Wars of יהוה: “Waheb in Suphah, and the brooks of the Arnon,
15and the slope of the brooks that reaches to the dwelling of Ar and lies on the border of Moab.”
16And from there [they went] to Beer; it [is] the well where יהוה said to Moses, “Gather together the people and I will give them water.”
17Then Israel sang this song: “Spring up, O well, all of you sing to it.
18The princes dug the well, the nobles of the nation hollowed it out by the lawgiver, by their staffs.” And from the wilderness [they went] to Mattanah,
19and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
20and from Bamoth [in] the valley that [is] in the country of Moab to the top of Pisgah, which looks toward the face of Jeshimon.
21And Israel sent messengers to Sihon king of the Amorite, saying,
22“Let me pass through your land. We will not turn aside into a field or into a vineyard; we will not drink the water of a well. By the Highway of the King we will go, until that we have passed through your territory.”
23And Sihon would not allow Israel to pass through his territory. And Sihon gathered together all his people and went out against Israel in the wilderness, and he came to Jahaz and fought against Israel.
24And Israel defeated him by the mouth of the sword and took possession of his land from the Arnon to the Jabbok, as far as the sons of Ammon; for the border of the sons of Ammon [was] strong.
25And Israel took all these cities, and Israel dwelt in all the cities of the Amorite, in Heshbon, and in all its villages.
26For Heshbon was the city of Sihon king of the Amorite, and he had fought against the former king of Moab, and had taken all his land from his hand as far as the Arnon.
27Upon thus the speakers of proverbs say: “Come to Heshbon, let the city of Sihon be built and be repaired.
28For fire went out from Heshbon, a flame from the city of Sihon. It consumed Ar of Moab, the lords of the heights of the Arnon.
29Woe to you, O Moab! You have perished, O people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to a king of the Amorite, Sihon.
30And we have shot at them; has perished Heshbon as far as Dibon. And we laid waste as far as Nophah, which [is] as far as Medeba.”
31And Israel dwelt in the land of the Amorite.
32And Moses sent to spy out Jazer, and they took its villages and drove out the Amorite who [was] there.
33And they turned and went up by the way to Bashan; and Og king of Bashan went out against them—he and all his people—to battle at Edrei.
34And יהוה said to Moses, “Fear him not, for into your hand I have delivered him and all his people and his land. And you shall do to him as you did to Sihon king of the Amorite, who dwelt at Heshbon.”
35And they defeated him and his sons and all his people, until there was left to him no survivor. And they took possession of his land.
Chapter 22
1And the sons of Israel set out and camped in the plains of Moab across the Jordan [from] Jericho.
2And Balak son of Zippor saw all that Israel had done to the Amorite,
3and Moab was exceedingly afraid of the people, because [they] were numerous. And Moab was sick with dread because of the sons of Israel.
4And Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the green of the field.” And Balak son of Zippor [was] king of the Moabites at that time.
5And he sent messengers to Balaam son of Beor at Pethor, which [is] near the River in the land of the sons of his people, to call him, saying, “Behold, a people has come from Egypt. Behold, he has covered the eye of the land, and he is dwelling next to me.”
6And now, come please, curse for me this people, for [they] are too mighty for me. Perhaps I will be able to strike them and drive them out of the land. For I know that whom you bless is blessed, and whom you curse is cursed.”
7And the elders of Moab and the elders of Midian departed with the diviner’s fee in their hands. And they came to Balaam and spoke to him the words of Balak.
8And he said to them, “Lodge here the night, and I will bring back to you⁺ word as יהוה speaks to me.” And the princes of Moab stayed with Balaam.
9And God came to Balaam and said, “Who [are] these men with you?”
10And Balaam said to God, “Balak son of Zippor, king of Moab, has sent to me:
11‘Behold, a people has come out of Egypt, and have covered the eye of the land. Now come, curse them for me. Perhaps I will be able to overpower them and drive them out.’”
12And God said to Balaam, “You shall not go with them. You shall not curse the people, for it [is] blessed.”
13And Balaam rose in the morning and said to the princes of Balak, “Go back to your⁺ land, for יהוה has refused to give me permission to go with you⁺.”
14And the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
15And Balak yet added to send princes, more numerous and more honorable than these.
16And they came to Balaam and said to him, “Thus says Balak son of Zippor: ‘Please let nothing hinder you from coming to me.
17For I will very greatly honor you, and whatever you say to me, I will do. Therefore come, please, curse for me this people.’”
18And Balaam answered and said to the servants of Balak, “Though Balak were to give to me the fullness of his house [in] silver and gold, I could not go beyond the word of יהוה my God to do less or more.
19And now stay, please, in this [place] you⁺ also tonight, that I may know what more יהוה will speak to me.”
20And God came to Balaam at night and said to him, “If the men have come to call you, rise [and] go with them. And only the word that I speak to you, that shall you do.”
21And Balaam rose in the morning and saddled his donkey and went with the princes of Moab.
22And the anger of God was kindled because he went, and the angel of יהוה took His stand in the way as an adversary against him. And he was riding on his donkey, and two of his servants with him.
23And the donkey saw the angel of יהוה standing in the way, and his drawn sword in his hand, and the donkey turned aside out of the way and went into the field. And Balaam struck the donkey to return her to the road.
24And the angel of יהוה stood in a narrow passage of the vineyards, [with] a wall on this [side] and a wall on that [side].
25And the donkey saw the angel of יהוה, and she pushed herself against the wall and crushed the foot of Balaam against the wall, and again he struck her.
26And the angel of יהוה added to pass over and stood in a narrow place, where there [was] no way to turn aside to the right hand or to the left.
27And the donkey saw the angel of יהוה, and she lay down under Balaam. And the anger of Balaam was kindled, and he struck the donkey with his staff.
28And יהוה opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”
29And Balaam said to the donkey, “Because you have acted mockingly with me! Oh, I wish a sword [were] in my hand, for now I would kill you!”
30And the donkey said to Balaam, “Am I not your donkey, on which you have ridden always until this day? Have I at all been accustomed to do to you, [acting] this [way]?” And he said, “No.”
31And יהוה opened the eyes of Balaam, and he saw the angel of יהוה standing in the way, and his drawn sword in his hand; and he bowed his head and fell flat on his face.
32And the angel of יהוה said to him, “On account of what have you struck your donkey these three times? Behold, I have come out to stand against you, because [your] way is perverse before me.
33And the donkey saw Me and turned aside before my face these three times. If she had not turned aside from me, surely by now I would also have killed you and let her live.”
34And Balaam said to the angel of יהוה, “I have sinned, for I did not know that you stood against me in the road. And now, if it is evil in your eyes, I will turn back by myself.”
35And the angel of יהוה said to Balaam, “Go with the men, and only the word that I speak to you shall you speak.” And Balaam went with the princes of Balak.
36And Balak heard that Balaam was coming, and he went out to meet him at the city of Moab, which [is] on the border of Arnon, which [is] the boundary of the territory.
37And Balak said to Balaam, “Was [it] not [that] I earnestly sent to you to call for you? Why did you not come to me? [Am] I not truly able to honor you?”
38And Balaam said to Balak, “Behold, I have come to you; now am I able at all to say anything? The word that God puts in my mouth, that I must speak.”
39And Balaam went with Balak, and they came to Kiriath-huzoth.
40And Balak offered oxen and sheep, and he sent [some] to Balaam and to the princes who [were] with him.
41And it was the next day that Balak took Balaam and brought him up into Bamoth-baal, that he might observe from there the extremity of the people.
Chapter 23
1And Balaam said to Balak, “Build for me in this [place] seven altars, and prepare for me in this [place] seven bulls and seven rams.”
2And Balak did as Balaam had spoken; and Balak and Balaam offered a bull and a ram on each altar.
3And Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps יהוה will come to meet me, and the word of what he shows me I will tell to you.” And he went to a barren height.
4And God met with Balaam, and he said to Him, “Seven altars I have prepared, and I have offered a bull and a ram on each altar.”
5And יהוה put a word in the mouth of Balaam and said, “Return to Balak, and thus you shall speak.”
6And he returned to him, and behold, he is standing by his burnt offering, he and all the princes of Moab.
7And he lifted up his oracle and said, “Balak has brought me from Aram, the king of Moab, from the mountains of the east: ‘Come, curse Jacob for me, and come, denounce Israel.’
8How shall I curse [those whom] God has not cursed, and how shall I denounce [those whom] יהוה has not denounced?
9For from the top of the rocks I see him, and from the hills I behold him. Behold, a people dwelling apart, and among the nations not reckoning itself.
10Who can count the dust of Jacob, and number a fourth of Israel? Let me die the death of the righteous, and let my end be like his!”
11And Balak said to Balaam, “What have you done to me? To curse my enemies I took you, and behold, you have surely blessed them.”
12And he answered and said, “What יהוה has put in my mouth, is [it] not [that] I must guard [myself] to speak?”
13And Balak said to him, “Come, please, with me, to another place from that you may see them. Only the outer part of them you shall see, and you shall not see them all. And curse them for me from there.”
14And he brought him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar.
15And he said to Balak, “Stand here by your burnt offering, and I meet [Him] over there.”
16And יהוה met with Balaam and put a word in his mouth and said, “Go back to Balak, and thus you shall speak.”
17And he came to him, and behold, he is standing by his burnt offering, and the princes of Moab were with him. And Balak said to him, “What has יהוה spoken?”
18And he lifted up his oracle and said, “Rise up, O Balak, and hear; give ear to me, O son of Zippor!
19God [is] not a man, that He should lie, nor a son of man, that He should repent. Has He said, and He will not do? Or has He spoken, and He will not fulfill?
20Behold, to bless I have received; and He has blessed, and I can reverse it not.
21He has observed no iniquity in Jacob, nor has He seen wickedness in Israel. יהוה his God [is] with him, and the shout of a King [is] among them.
22God brings them out of Egypt; strength like a wild ox He has.
23For [there is] no sorcery against Jacob, nor any divination against Israel. Now it must be said of Jacob and of Israel, ‘What God has done!’
24Look, a people like a lioness rises, and like a lion lifts itself up. It shall not lie down until it devours the prey and drinks the blood of the slain.”
25And Balak said to Balaam, “Indeed neither curse them at all, nor indeed bless them at all.”
26And Balaam answered and said to Balak, “Did not I speak to you, saying, all that יהוה speaks, that [is what] I must do?”
27And Balak said to Balaam, “Come, please, I will take you to another place; perhaps it will please the eye of God that you may curse them for me from there.”
28And Balak took Balaam to the top of Peor, that overlooks toward the face of Jeshimon.
29And Balaam said to Balak, “Build for me in this [place] seven altars, and prepare for me in this [place] seven bulls and seven rams.”
30And Balak did as Balaam had said, and offered a bull and a ram on each altar.
Chapter 24
1And Balaam saw that it was good in the eyes of יהוה to bless Israel, and he did not go as time by time to seek to use sorcery, and he set his face toward the wilderness.
2And Balaam lifted up his eyes and saw Israel encamped according to their tribes, and the Spirit of God came upon him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וישא בלעם את עיניו וירא את ישראל שכן לשבטיו ותהי עליו רוח אלהים׃
3And he lifted up his oracle and said: “An utterance of Balaam son of Beor, and a declaration of the man whose eyes are opened.
4An utterance of him who hears the words of God, who sees a vision of Shaddai, and who falls down with eyes wide open.
5How lovely are your tents, O Jacob, Your dwellings, O Israel!
6Like valleys that stretch out, like gardens by the river, like aloes planted by יהוה, like cedars beside the waters.
7He shall pour water from his buckets, and his seed [is] abundant in waters. And his king shall be higher than Agag, and his kingdom shall be exalted.
8God brings him out of Egypt; strength like a wild ox [is] unto him. He shall consume his enemies the nations, and their bones he shall break, and pierce [them] with his arrows.
9He crouches, he lies down like a lion, and as a lioness, who shall rouse him? He who blesses you is blessed and he who curses you is cursed.”
10And the anger of Balak was kindled against Balaam, and he struck together his hands. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have surely blessed [them] these three times.
11And now flee for yourself to your place! I said I would richly reward you, and in fact יהוה has kept you back from honor.”
12And Balaam said to Balak, “Was [it] not even to your messengers whom you sent to me [that] I spoke, saying
13[that] if Balak were to give to me the fullness of his house in silver and gold, I could not go beyond the word of יהוה to do good or bad of my own will? That which יהוה says, that I must speak.
14And indeed I am going to my people; come, I will counsel you what this people will do to your people in the latter days.”
15And he lifted up his oracle and said, “An utterance of Balaam son of Beor and a declaration of the man [with] opened eyes,
16a declaration of him who hears the words of God and has the knowledge of the Most High; the vision of Shaddai he sees, falling down and eyes wide open.
17I see Him, but not now; I behold Him, but not near. A star shall come out of Jacob and a scepter shall rise out of Israel, and batter the brow of Moab and destroy all the sons of tumult.
18And Edom shall be a possession, and Seir shall be a possession [for] his enemies, and Israel will act valiantly.
19And one shall have dominion out of Jacob and destroy the remains of the city.”
20And he saw Amalek, and he lifted up his oracle and said, “Amalek [was] first among the nations, and [his] end [is] utter destruction.”
21And he looked on the Kenite, and he lifted up his oracle and said, “Enduring is your dwelling place, and your nest is set in the rock.
22For nevertheless the Kenite shall be for burning, until when Asshur will take you captive.”
23And he lifted up his oracle and said, “Alas, who shall live when God does this?
24And ships [shall come] from the hand of Kittim, and they shall afflict Asshur and afflict Eber, and he [is] for utter destruction.”
25And Balaam rose and departed and returned to his place, and Balak also went his way.
Chapter 25
1And Israel remained in Shittim, and the people began to prostitute themselves with the daughters of Moab.
2And they invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.
3And Israel was joined to Baal of Peor, and the anger of יהוה was kindled against Israel.
4And יהוה said to Moses, “Take all the leaders of the people, and hang the offenders before יהוה out in the sun, that the burning of the nose of יהוה may turn away from Israel.”
5And Moses said to the judges of Israel, “Each man must kill his men who were joined to Baal of Peor.”
6And indeed, one of the sons of Israel came and presented to his brothers a Midianitess before the eyes of Moses and before the eyes of all the congregation of the sons of Israel, and they [were] weeping at the door of the Tent of Meeting.
7And Phinehas son of Eleazar, son of Aaron the priest, saw [it], and he rose from the midst of the congregation, and he took a spear in his hand,
8and he went after the man of Israel into the tent, and thrust through the two of them, the man of Israel and the woman—through her body. And the plague was stopped among the sons of Israel.
9And those who died in the plague were four and twenty thousand.
10And יהוה spoke to Moses, saying,
11“Phinehas son of Eleazar, the son of Aaron the priest, has turned back My wrath from the sons of Israel, because he was zealous with My zeal in their midst, so that I did not consume the sons of Israel in My zeal.
12Therefore say, behold, I give to him My covenant of peace.
13And it shall be to him and his seed after him a covenant of an everlasting priesthood, upon that he was zealous for his God and made atonement upon the sons of Israel.”
14And the name of the man of Israel who was killed, who was killed with the Midianitess, [was] Zimri son of Salu, a leader of a house of a father of the Simeonite.
15And the name of the woman who was killed, the Midianitess, [was] Cozbi the daughter of Zur; he [was] head of a tribe of a house of a father in Midian.
16And יהוה spoke to Moses, saying,
17“Harass the Midianites and strike them.
18For they harassed you⁺ with their schemes by which they seduced you⁺ in the matter of Peor and in the matter of Cozbi, the daughter of a leader of Midian, their sister who was killed in the day of the plague over the matter of Peor.”
Chapter 26
1And it came to pass after the plague that יהוה spoke to Moses and Eleazar son of Aaron the priest, saying,
2“Take a census of all the congregation of the sons of Israel, from a son of twenty years and above, by the house of their fathers—all who are able to go to war in Israel.”
3And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan [near] Jericho, saying,
4“From a son of twenty years and above, as יהוה has commanded Moses.” And the sons of Israel who came out of the land of Egypt:
5Reuben [was] the firstborn of Israel. The sons of Reuben: Of Hanoch, the clan of the Hanochite; of Pallu, the clan of the Palluite;
6of Hezron, the clan of the Hezronite; of Carmi, the clan of the Carmite.
7These [are] the clans of the Reubenite, and those numbered were three and forty thousand and seven hundred and thirty.
8And the sons of Pallu: Eliab,
9and the sons of Eliab [were] Nemuel and Dathan and Abiram. [They] are the Dathan and Abiram, called of the congregation, who contended against Moses and Aaron in the company of Korah when they contended against יהוה.
10And the earth opened its mouth and swallowed them up, and with [them] Korah in the death of the company, when the fire devoured two hundred and fifty men, and they became a sign.
11And the sons of Korah did not die.
12The sons of Simeon by their clans: Of Nemuel, the clan of the Nemuelite; of Jamin, the clan of the Jaminite; of Jachin, the clan of the Jachinite;
13of Zerah, the clan of the Zerahite; of Shaul, the clan of the Shaulite.
14These [are] the clans of the Simeonite, two and twenty thousand and two hundred.
15The sons of Gad by their clans: Of Zephon, the clan of the Zephonite; of Haggi, the clan of the Haggite; of Shuni, the clan of the Shunite;
16of Ozni, the clan of the Oznite; of Eri the clan of the Erite;
17of Arod, the clan of the Arodite; of Areli the clan of the Arelite.
18These [are] the clans of the sons of Gad by their numbered ones, forty thousand and five hundred.
19The sons of Judah [were] Er and Onan, and Er and Onan died in the land of Canaan.
20And the sons of Judah by their clans were: Of Shelah, the clan of the Shelanite; of Perez, the clan of the Perezite; of Zerah, the clan of the Zerahite.
21And the sons of Perez were: Of Hezron, the clan of the Hezronite; of Hamul, the clan of the Hamulite.
22These [were] the clans of Judah by their numbered one, six and seventy thousand and five hundred.
23The sons of Issachar by their clans: Of Tola, the clan of the Tolaite; of Puvah, the clan of the Punite;
24of Jashub the clan, of the Jashubite; of Shimron, the clan of the Shimronite.
25These [were] the clans of Issachar by their numbered ones, four and sixty thousand and three hundred.
26The sons of Zebulun by their clans: Of Sered, the clan of the Seredite; of Elon, the clan of the Elonite; of Jahleel, the clan of the Jahleelite.
27These [were] the clans of the Zebulunite by their numbered, sixty thousand and five hundred.
28The sons of Joseph by their clans: Manasseh and Ephraim.
29The sons of Manasseh: Of Machir, the clan of the Machirite; and Machir begat Gilead; of Gilead, the clan of the Gileadite.
30These [were] the sons of Gilead: Of Iezer, the clan of the Iezerite; of Helek, the clan of the Helekite;
31and of Asriel, the clan of the Asrielite; and of Shechem, the clan of the Shechemite;
32and of Shemida, the clan of the Shemidaite; and of Hepher, the clan of the Hepherite.
33And Zelophehad son of Hepher had no sons, but only daughters. And the names of the daughters of Zelophehad [were] Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34These [were] the clans of Manasseh, and their numbered [ones were] two and fifty thousand and seven hundred.
35These [were] the sons of Ephraim by their clans: Of Shuthelah, the clan of the Shuthalhite; of Becher, the clan of the Bachrite; of Tahan, the clan of the Tahanite.
36And these [were] the sons of Shuthelah: Of Eran, the clan of the Eranite.
37These [were] the clans of the sons of Ephraim by their numbered ones, two and thirty thousand and five hundred. These [were] the sons of Joseph by their clans.
38The sons of Benjamin by their clans: Of Bela, the clan of the Belaite; of Ashbel, the clan of the Ashbelite; of Ahiram, the clan of the Ahiramite;
39of Shupham, the clan of the Shuphamite; of Hupham, the clan of the Huphamite.
40And the sons of Bela were Ard and Naaman: [Of Ard], the clan of the Ardite; of Naaman, the clan of the Naamite.
41These [are] the sons of Benjamin by their clans, and their numbered [ones were] five and forty thousand and six hundred.
42These [were] the sons of Dan by their clans: Of Shuham, the clan of the Shuhamite. These [were] the clans of Dan by their clans.
43All the clans of the Shuhamite by their numbered [ones were] four and sixty thousand and four hundred.
44The sons of Asher by their clans: Of Imnah, the clan of the Imnite; of Ishvi, the clan of the Ishvite; of Beriah, the clan of the Beriite.
45Of the sons of Beriah: Of Heber, the clan of the Heberite; of Malchiel, the clan of the Malchielite.
46And the name of the daughter of Asher [was] Serah.
47These [were] the clans of the sons of Asher by their numbered ones, three and fifty thousand and four hundred.
48The sons of Naphtali by their clans: Of Jahzeel, the clan of the Jahzeelite; of Guni, the clan of the Gunite,
49of Jezer, the clan of the Jezerite; of Shillem, the clan of the Shillemite.
50These [were] the clans of Naphtali by their clans; and their numbered [ones were] five and forty thousand and four hundred.
51These [were] numbered ones of the sons of Israel, six hundred thousand and a thousand seven hundred and thirty.
52And יהוה spoke to Moses, saying,
53“To these land shall be divided as an inheritance by the number of names.
54To the many you shall increase their inheritance, and to the few you shall diminish their inheritance; each according to their numbered shall be given its inheritance.
55But by lot the land shall be divided; by the names of the tribes of their fathers they shall inherit.
56According to mouth, the lot of their inheritance shall be divided between many and few.”
57And these [are] the numbered ones of the Levite by their clans: Of Gershon, the clan of the Gershonite; of Kohath, the clan of the Kohathite; of Merari, the clan of the Merarite.
58These [are] the clans of Levi: The clan of the Libnite, the clan of the Hebronite, the clan of the Mahlite, the clan of the Mushite, and the clan of the Korahite. And Kohath begat Amram.
59And the name of the wife of Amram [was] Jochebed daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister.
60And were born to Aaron Nadab and Abihu, Eleazar and Ithamar.
61And Nadab and Abihu died when they offered strange fire before the face of יהוה.
62And their numbered ones were three and twenty thousand, every male from a son of a month and above; for they were not numbered in the midst of the sons of Israel, because no inheritance was given to them in the midst of the sons of Israel.
63These [were] numbered by Moses and Eleazar the priest, who numbered the sons of Israel in the plains of Moab by the Jordan [opposite] Jericho.
64And among these there was not a man of those numbered by Moses and Aaron the priest when they numbered the sons of Israel in the Wilderness of Sinai.
65For יהוה had said of them: They will surely die in the wilderness. And there was not left a man of them except Caleb son of Jephunneh and Joshua son of Nun.
Chapter 27
1And the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh son of Joseph, came—and these [were] the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
2And they stood before the face of Moses and before the face of Eleazar the priest and before the face of the leaders and all the congregation at the opening of the Tent of Meeting, saying,
3“Our father died in the wilderness, and he was not in the midst of the congregation of those who gathered together against יהוה in company with Korah; but he died in his own sin. And he had no sons.
4Why should the name of our father be removed from the midst of his family, because he had no son? Give us a possession in the midst of the brothers of our father.”
5And Moses brought their case before the face of יהוה,
6and יהוה spoke to Moses, saying,
7“The daughters of Zelophehad speak correctly. You surely must give them a possession of inheritance in the midst of the brothers of their father, and cause the inheritance of their father to pass over to them.
8And you shall speak to the sons of Israel, saying, ‘If a man dies and does not have a son unto him, then you⁺ shall cause his inheritance to pass over to his daughter.
9And if he has no daughter, then you⁺ shall give his inheritance to his brothers.
10And if he has no brothers, then you⁺ shall give his inheritance to the brothers of his father.
11And if his father has no brothers, then you⁺ shall give his inheritance to his close relative, the nearest to him, from his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as יהוה has commanded Moses.’”
12And יהוה said to Moses, “Go up into this mountain of the Abarim, and see the land that I have given to the sons of Israel.
13And you shall see it and shall be gathered to your people, even you, as Aaron your brother was gathered.
14For you⁺ rebelled against My command in the Wilderness of Zin in the strife of the congregation, to show My holiness at the waters before their eyes.” Those [are] the waters of Meribah at Kadesh in the Wilderness of Zin.
15And Moses spoke to יהוה, saying,
16“Let יהוה, the God of the spirits of all flesh, appoint a man over the congregation
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
יפקד יהוה אלהי הרוחת לכל בשר איש על העדה׃
17who may go out before them and go in before them, and who may lead them out and bring them in, that the congregation of יהוה may not be like sheep that do not have unto them a shepherd.”
18And יהוה said to Moses, “Take with you Joshua son of Nun, a man in whom [is] the Spirit, and lay your hand on him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמר יהוה אל משה קח לך את יהושע בן נון איש אשר רוח בו וסמכת את ידך עליו׃
19And you shall stand him before the face of Eleazar the priest and before the face of all the congregation, and you shall command him in their eyes.
20And you shall put [some] of your authority on him, that all the congregation of the sons of Israel may be obedient.
21And he shall stand before Eleazar the priest, and he shall inquire for him by the judgment of the Urim before the face of יהוה. At his word they shall go out, and at his word they shall come in—he and all the sons of Israel with him—and all the congregation.”
22And Moses did as יהוה had commanded him, and He took Joshua and set him before the face of Eleazar the priest and before the face of all the congregation.
23And he laid his hands on him and commissioned him, as יהוה had spoken by the hand of Moses.
Chapter 28
1And יהוה spoke to Moses, saying,
2“Command the sons of Israel and say to them: My offering, My food for My fire offerings, an aroma pleasing to Me, you⁺ shall be careful to offer to Me at their appointed time.
3And you shall say to them: This [is] the fire offering that you⁺ shall offer to יהוה: Two male lambs, sons of a year, unblemished, day by day as a regular burnt offering.
4The one lamb you shall offer in the morning, and the second lamb you shall offer in the evening,
5and a tenth of an ephah of fine flour as a grain offering, mixed with pressed oil, a fourth of a hin.
6[It is] a regular burnt offering, which was made at Mount Sinai for a pleasing aroma, a fire offering to יהוה.
7And its drink offering [is] a fourth of a hin for one lamb. In the Holy Place as a drink offering of strong drink to be poured out to יהוה.
8And the second lamb you shall offer in the evening. As the grain offering in the morning, and its drink offering, you shall offer as a fire offering, a pleasing aroma to יהוה.
9And on the Sabbath day two lambs, sons of a year, unblemished, and two tenths [of an ephah] of fine flour as a grain offering, mixed with the oil, and its drink offering—
10[this is] the burnt offering for every Sabbath, besides the regular burnt offering and its drink offering.
11And at the beginnings of your⁺ months you⁺ shall present a burnt offering to יהוה: Two bulls, sons of the herd, and one ram and seven lambs, sons of a year, unblemished,
12and three tenths [of an ephah] of fine flour as a grain offering mixed with the oil for one bull, and two tenths [of an ephah] of fine flour as a grain offering mixed with the oil for the one ram,
13and a tenth part [of an ephah] of fine flour as a grain offering mixed with the oil for one lamb as a burnt offering, a pleasing aroma, a fire offering to יהוה.
14And their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a fourth of a hin for a lamb. This [is] the burnt offering for every month throughout the months of the year.
15And one kid of the goats as a sin offering to יהוה besides the regular burnt offering shall be offered, and its drink offering.
16And in the first month, on the fourteenth day of the month, [is] the Passover of יהוה.
17And on the fifteenth day of this month [is] the feast; for seven days unleavened [bread] shall be eaten.
18On the first day [is] a holy convocation; you⁺ shall not do any customary work.
19And you⁺ shall present a fire offering as a burnt offering to יהוה: Two bulls, sons of the herd, one ram, and seven lambs, sons of a year, unblemished; They shall be for you⁺.
20And their grain offerings [are] of fine flour mixed with the oil—you⁺ shall prepare three tenths [of an ephah] for a bull and two tenths for a ram.
21A tenth part [of an ephah] you shall prepare for the one lamb, for the seven lambs,
22and one goat [as] a sin offering, to make atonement upon you⁺.
23Besides the burnt offering of the morning, which [is] for a regular burnt offering, you⁺ shall prepare these.
24Like these, you⁺ shall prepare day by day, seven days, the food of the fire offering a pleasing aroma to יהוה; besides the regular burnt offering it shall be made, and its drink offering.
25And on the seventh day you⁺ shall have a holy convocation; you⁺ shall not do any customary work.
26And on the day of the firstfruits, when you⁺ bring a new grain offering to יהוה, in your⁺ Weeks, you⁺ shall have a holy convocation; you⁺ shall not do any customary work.
27And you⁺ shall present a burnt offering, a pleasing aroma to יהוה, two bulls, sons of the herd, one ram, [and] seven lambs, sons of a year;
28and their grain offerings of fine flour mixed with the oil, three tenths [of an ephah] for the one bull, two tenths for the one ram,
29a tenth part [of an ephah] for the one lamb, for the seven lambs;
30one kid of the goats to make atonement upon you⁺.
31Besides the regular burnt offering and its grain offering, you⁺ shall present [them] and their drink offerings. They shall be unblemished.
Chapter 29
1[“] And in the seventh month, on the first of the month, you⁺ shall have a holy convocation; you⁺ shall not do any customary work. It is a day of sounding for you⁺.
2And you⁺ shall offer a burnt offering, a pleasing aroma to יהוה: One bull, a son of the herd, one ram, [and] seven lambs, sons of a year, unblemished,
3and their grain offerings of fine flour mixed with the oil, three tenths [of an ephah] for the bull, two tenths for the ram,
4and one tenth for the one lamb, for the seven lambs,
5and one kid of the goats [as] a sin offering, to make atonement upon you⁺,
6besides the burnt offering with the New Moon and its grain offering, and the regular burnt offering and its grain offering, and their drink offerings, according to their ordinance, a pleasing aroma, a fire offering to יהוה.
7And on the tenth of this seventh month, you⁺ shall have a holy convocation, and you⁺ shall afflict your⁺ souls; you⁺ shall not do any work.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובעשור לחדש השביעי הזה מקרא קדש יהיה לכם ועניתם את נפשתיכם כל מלאכה לא תעשו׃
8And you⁺ shall present a burnt offering to יהוה, a pleasing aroma: One bull, a son of the herd, one ram, [and] seven lambs, sons of a year; they are unblemished for you⁺,
9and their grain offerings of fine flour mixed with the oil, three tenths [of an ephah] for the bull, two tenths for the one ram,
10[and] a tenth part [of an ephah] for the one lamb, for the seven lambs,
11one kid of the goats [as] a sin offering, besides the sin offering for atonement, and the regular burnt offering and its grain offering, and their drink offerings.
12And on the fifteenth day of the seventh month you⁺ shall have a holy convocation; you⁺ shall not do any customary work. And you⁺ shall keep a feast to יהוה seven days.
13And you⁺ shall present a burnt offering, a fire offering, a pleasing aroma to יהוה, thirteen bulls, sons of the herd, two rams, [and] fourteen lambs, sons of a year; they shall be unblemished;
14and their grain offerings of fine flour mixed with the oil, three tenths [of an ephah] for the one bull, for the thirteen bulls, two tenths for the one ram, for the two rams,
15[and] a tenth part [of an ephah] for the one lamb, for the fourteen lambs,
16and one kid of the goats [as] a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
17And on the second day: Twelve bulls, sons of the herd, two rams, fourteen lambs, sons of a year, unblemished,
18and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
19and one kid of the goats [as] a sin offering, besides the regular burnt offering, and its grain offering, and their drink offerings.
20And on the third day: Eleven bulls, two rams, fourteen lambs, sons of a year, unblemished,
21and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
22and one goat [as] a sin offering, besides the regular burnt offering, and its grain offering, and its drink offering.
23And on the fourth day: Ten bulls, two rams, fourteen lambs, sons of a year, unblemished,
24and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
25and one kid of the goats [as] a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
26And on the fifth day: Nine bulls, two rams, [and] fourteen lambs, sons of a year, unblemished,
27and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
28and one goat [as] a sin offering, besides the regular burnt offering, and its grain offering, and its drink offering.
29And on the sixth day: Eight bulls, two rams, [and] fourteen lambs, sons of a year, unblemished,
30and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
31and one goat [as] a sin offering, besides the regular burnt offering, its grain offering, and its drink offerings.
32And on the seventh day: Seven bulls, two rams, fourteen lambs, sons of a year, unblemished,
33and their grain offerings and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance,
34and one goat [as] a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
35On the eighth day you⁺ shall have a sacred assembly; you⁺ shall not do any customary work.
36And you⁺ shall present a burnt offering, a fire offering, a pleasing aroma to יהוה: One bull, one ram, seven lambs, sons of a year, unblemished,
37and their grain offerings, and their drink offerings, for the bull, for the ram, and for the lambs, by their number, according to the ordinance,
38and one goat [as] a sin offering, besides the regular burnt offering, and its grain offering, and its drink offering.
39These you⁺ shall present to יהוה at your⁺ appointed feasts, in addition to your⁺ vows and your⁺ freewill offerings, as your⁺ burnt offerings, and your⁺ grain offerings, and as your⁺ drink offerings, and your⁺ peace offerings.”
40And Moses spoke to the sons of Israel according to all that יהוה had commanded Moses.
Chapter 30
1And Moses spoke to the heads of the tribes concerning the sons of Israel, saying, “This [is] the thing that יהוה has commanded:
2If a man makes a vow to יהוה or swears an oath to bind by some binding obligation on his soul, he shall not break his word; according to all that proceeds out of his mouth, he shall do.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
איש כי ידר נדר ליהוה או השבע שבעה לאסר אסר על נפשו לא יחל דברו ככל היצא מפיו יעשה׃
3Or if a woman makes a vow to יהוה and binds [herself] by some binding obligation while in the house of her father in her youth,
4and her father hears her vow and the binding obligation by which she has bound on her soul, and her father keeps silent to her, all her vows shall stand, and every binding obligation that she has bound upon her soul shall stand.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושמע אביה את נדרה ואסרה אשר אסרה על נפשה והחריש לה אביה וקמו כל נדריה וכל אסר אשר אסרה על נפשה יקום׃
5But if her father forbids her on the day that he hears, then any of her vows or her binding obligations by which she has bound on her soul shall not stand; and יהוה will release her, because her father forbade her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם הניא אביה אתה ביום שמעו כל נדריה ואסריה אשר אסרה על נפשה לא יקום ויהוה יסלח לה כי הניא אביה אתה׃
6And if she is at all unto a husband, and her vows [are] on her, or a rash utterance [from] her lips by which she bound on her soul,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם היו תהיה לאיש ונדריה עליה או מבטא שפתיה אשר אסרה על נפשה׃
7and her husband hears [it] on the day that he hears, and makes no response to her, her vows shall stand, and her binding obligations by which she bound on her soul shall stand.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושמע אישה ביום שמעו והחריש לה וקמו נדריה ואסרה אשר אסרה על נפשה יקמו׃
8But if, on the day that he hears [it], her husband forbids her, he makes void her vow that she took and the rash utterance of her lips by which she bound on her soul, and יהוה will release her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם ביום שמע אישה יניא אותה והפר את נדרה אשר עליה ואת מבטא שפתיה אשר אסרה על נפשה ויהוה יסלח לה׃
9And a vow of a widow or a divorced woman, any by which she has bound upon her soul shall stand against her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונדר אלמנה וגרושה כל אשר אסרה על נפשה יקום עליה׃
10And if she has vowed [in] the house of her husband or bound by a binding obligation upon her soul with an oath,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם בית אישה נדרה או אסרה אסר על נפשה בשבעה׃
11and her husband heard [it] and made no response to her [and] did not overrule her, all her vows shall stand, and every binding obligation by which she bound on her soul shall stand.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושמע אישה והחרש לה לא הניא אתה וקמו כל נדריה וכל אסר אשר אסרה על נפשה יקום׃
12But if her husband surely has nullified them on the day he heard [them], then whatever proceeded from her lips concerning her vows or concerning the bond of her soul, it shall not stand; her husband has made them void, and יהוה will release her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם הפר יפר אתם אישה ביום שמעו כל מוצא שפתיה לנדריה ולאסר נפשה לא יקום אישה הפרם ויהוה יסלח לה׃
13Every vow, and every sworn binding obligation to afflict her soul, her husband may confirm it or her husband may make it void.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כל נדר וכל שבעת אסר לענת נפש אישה יקימנו ואישה יפרנו׃
14And if her husband keeps silent to her from day to day, he confirms all her vows, or all the binding obligations that bind her; he confirms them because he surely remained silent to her on the day that he heard [them].
15But if he surely nullifies them after he has heard [them], then he shall bear her iniquity.”
16These [are] the statutes that יהוה commanded Moses between a man and his wife, and between a father and his daughter in her youth [in] the house of her father.
Chapter 31
1And יהוה spoke to Moses, saying,
2“Avenge the vengeance of the sons of Israel against the Midianite; afterward you shall be gathered to your people.”
3And Moses spoke to the people, saying, “Arm some of your men for war, that they may go against the Midianite, to put the vengeance of יהוה on Midian.
4A thousand from a tribe, a thousand from a tribe, to all the tribes of Israel, you⁺ shall send to the war.”
5And there were given out of the thousands of Israel, a thousand from a tribe, twelve thousand armed for war.
6And Moses sent them to the war, a thousand from a tribe, and he sent them to the war along with Phinehas son of Eleazar the priest, and the holy vessels, and the signal and the trumpets in his hand.
7And they warred against the Midianite, as יהוה had commanded Moses; and they killed all the males.
8And the kings of Midian they killed with their pierced ones—Evi, and Rekem, and Zur, and Hur, and Reba—five kings of Midian; and Balaam son of Beor they also killed with the sword.
9And the sons of Israel took captive the women of Midian, with their little ones, and all their cattle, and all their flocks, and they plundered all their goods.
10And also all the cities where they dwelt, and all their forts, they burned with the fire.
11And they took all the spoil and all the plunder of the man and the beast.
12And they brought to Moses and to Eleazar the priest and to the congregation of the sons of Israel the captives, and the plunder, and the spoil—to the camp in the plains of Moab, which [are] by the Jordan [near] Jericho.
13And Moses and Eleazar the priest and all the leaders of the congregation went to meet them toward the outside of the camp.
14And Moses was angry with the officers of the army, chiefs of the thousands and chiefs of the hundreds, who were coming in from the battle.
15And Moses said to them, “Have you⁺ kept alive every female?
16Behold, these women caused the sons of Israel, through the counsel of Balaam, to trespass against יהוה in the incident of Peor, and there was a plague among the congregation of יהוה.
17And now kill every male among the little ones, and every woman who has known a man by lying with him you must kill.
18And every child among the women who have not known the bed of a man, you shall keep alive for yourselves.
19And as for you⁺, remain outside of the camp seven days; anyone who kills a soul and anyone who touches the slain—you⁺ shall cleanse yourselves from sin, you⁺ and your⁺ captives, on the third day and on the seventh day.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתם חנו מחוץ למחנה שבעת ימים כל הרג נפש וכל נגע בחלל תתחטאו ביום השלישי וביום השביעי אתם ושביכם׃
20And every garment, and everything made of leather, and everything woven of goats’ [hair], and every wood vessel, you⁺ shall cleanse yourselves from sin.”
21And Eleazar the priest said to the men of war who had gone to the battle, “This [is] the ordinance of the law that יהוה has commanded Moses:
22Only the gold, and the silver, the bronze, the iron, the tin, and the lead—
23everything that can endure the fire—you⁺ shall put through the fire, and it shall be clean. Nevertheless, with the water of purification it shall be cleansed from sin. And all that cannot endure the fire, you⁺ shall put through the water.
24And you⁺ shall wash your⁺ clothes on the seventh day and be clean, and afterward you⁺ may come into the camp.”
25And יהוה spoke to Moses, saying,
26“Count up the sum of the plunder that was taken of the man and the beast, you and Eleazar the priest and the heads of the fathers of the congregation.
27And divide the plunder between those handling the war who went out to the battle, and between all the congregation.
28And raise a tribute for יהוה from the men of war who went out to battle: One soul of every five hundred, of the persons, and the cattle, and the donkeys, and the sheep.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והרמת מכס ליהוה מאת אנשי המלחמה היצאים לצבא אחד נפש מחמש המאות מן האדם ומן הבקר ומן החמרים ומן הצאן׃
29From their half you⁺ shall take and give [it] to Eleazar the priest as a contribution to יהוה.
30And from half the sons of Israel, you shall take one portion of every fifty, of the persons, of the cattle, of the donkeys, and of the sheep, from all the livestock, and give them to the Levites who keep charge of the tabernacle of יהוה.”
31And Moses and Eleazar the priest did as יהוה had commanded Moses.
32And [this] was and the plunder remaining from the plunder that the men of war had taken: Six hundred thousand and seventy thousand and five thousand sheep,
33and of the herd two and seventy thousand,
34and one and sixty thousand donkeys,
35and persons of women who had not known the lying with a man, all the persons, two and thirty thousand.
36And the half, the portion for those who had gone out to war: The number of the sheep was three hundred thousand and thirty thousand and seven thousand and five hundred,
37and the tribute to יהוה of the sheep was six hundred five and seventy.
38And the cattle, six and thirty thousand, and their tribute to יהוה, two and seventy.
39And the donkeys [were] thirty thousand and five hundred, and their tribute to יהוה one and sixty.
40And the persons [were] sixteen thousand, and their tribute to יהוה two and thirty persons.
41And Moses gave the tribute—the contribution to יהוה—to Eleazar the priest, as יהוה had commanded Moses.
42And from half of the sons of Israel, which Moses separated from the men who fought;
43and the half belonging to the congregation was: Of the flock three hundred thousand and thirty thousand, seven thousand, and five hundred,
44and of the herd six and thirty thousand,
45and donkeys thirty thousand and five hundred,
46and persons sixteen thousand.
47And Moses took from the sons of Israel half of one possession of every fifty, man and beast, and he gave to them to the Levites who kept charge of the tabernacle of יהוה, as יהוה had commanded Moses.
48And the officers who [were] over thousands of the army, captains of the thousands and captains of the hundreds, came near to Moses,
49and they said to Moses, “Your servants have taken a count of the men of war who [are] under our command, and not a man of us is missing.
50And we have brought יהוה an offering for every man [from] that which he has found, of ornaments of gold, armlets, and bracelets, and signet rings, and earrings, and necklaces, to make atonement upon our souls before the face of יהוה.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונקרב את קרבן יהוה איש אשר מצא כלי זהב אצעדה וצמיד טבעת עגיל וכומז לכפר על נפשתינו לפני יהוה׃
51And Moses and Eleazar the priest received the gold from them—all the fashioned ornaments.
52And all the gold of the contribution that they lifted up to יהוה was sixteen thousand seven hundred and fifty shekels, from captains of the thousands and captains of the hundreds.
53The men of war had taken spoil, every man for himself.
54And Moses and Eleazar the priest received the gold from the captains of the thousands and of the hundreds, and brought it into the Tent of Meeting as a memorial for the sons of Israel before the face of יהוה.
Chapter 32
1And much livestock was unto the sons of Reuben and the sons of Gad, very numerous. And they saw the land of Jazer and the land of Gilead, that indeed the region [was] a place for livestock;
2and the sons of Gad and the sons of Reuben came and spoke to Moses, and to Eleazar the priest, and to the leaders of the congregation, saying,
3“Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
4the land that יהוה defeated before the face of the congregation of Israel, it [is] a land for livestock, and your servants have livestock.”
5And they said, “If we have found favor in your eyes, let this land be given to your servants as a possession, do not make us pass over the Jordan.”
6And Moses said to the sons of Gad and to the sons of Reuben, “Shall your⁺ brothers go to war and you⁺ sit here?
7And why do you⁺ discourage the heart of the sons of Israel from going over into the land that יהוה has given them?
8Thus did your⁺ fathers when I sent them away from Kadesh-barnea to see the land.
9And they went up to the Valley of Eshcol and saw the land, and they discouraged the heart of the sons of Israel so as not to go into the land that יהוה had given them.
10And the anger of יהוה was kindled on that day, and He swore an oath, saying,
11‘Surely none shall see of the men who came up from Egypt, from a son of twenty years and above, the land of which I swore to Abraham, Isaac, and Jacob—for they have not wholly followed Me—
12except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun; for they have wholly followed יהוה.’
13And the anger of יהוה was kindled against Israel, and He made them wander in the wilderness forty years, until the finishing of all the generation that had done evil in the eyes of יהוה.
14And behold, you⁺ have risen up in place of your⁺ fathers, a brood of sinful men to add still more to the fierce anger of יהוה against Israel.
15For if you⁺ turn away from following Him, He will once again leave them in the wilderness, and you⁺ will destroy all this people.”
16And they came near to him and said, “Walls for sheep we will build for our livestock here, and cities for our little ones,
17and we will be armed, hurrying before the face of the sons of Israel, until that when we have brought them to their place, and our little ones will dwell in the cities of defense because of those dwelling in the land.
18We will not return to our homes until the sons of Israel have received, each man, his inheritance.
19For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan at the rising.”
20And Moses said to them, “If you⁺ do this thing, if you⁺ arm yourselves before the face of יהוה for the war,
21and all your⁺ armed men pass over the Jordan before the face of יהוה until He has driven out His enemies from before Him,
22and the land is subdued before the face of יהוה, then afterward you⁺ may return and be blameless before יהוה and before Israel. And this land shall be your⁺ possession before the face of יהוה.
23But if you⁺ do not do so, behold, you⁺ have sinned against יהוה; and know your⁺ sin, that it will find you⁺ out.
24Build for yourselves cities for your⁺ little ones, and folds for your⁺ sheep; and what has proceeded out of your⁺ mouth, you⁺ shall do.”
25And the sons of Gad and the sons of Reuben spoke to Moses, saying, “Your servants will do as my lord is commanding.
26Our little ones, our wives, our flocks, and all our livestock will be there in the cities of Gilead.
27And your servants will pass over, every man armed for war, before the face of יהוה, to battle, as my lord has spoken.”
28And Moses gave orders concerning them to Eleazar the priest, and to Joshua son of Nun, and to the chief fathers of the tribes of the sons of Israel.
29And Moses said to them, “If the sons of Gad and the sons of Reuben pass over the Jordan with you⁺, every man armed for battle before the face of יהוה, and the land is subdued before you⁺, you⁺ shall give them the land of Gilead as a possession.
30But if they do not pass over armed with you⁺, they shall have possessions in your⁺ midst in the land of Canaan.”
31And the sons of Gad and the sons of Reuben answered, saying, “As יהוה has said to your servants, so we will do.
32We will pass over armed before the face of יהוה into the land of Canaan; and with us [is] the possession of our inheritance on this side of the Jordan.”
33And Moses gave to them, to the sons of Gad, and to the sons of Reuben, and to the half-tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land with its cities, within the borders, the cities of the surrounding country.
34And the sons of Gad built Dibon, and Ataroth, and Aroer,
35and Atroth-shophan, and Jazer, and Jogbehah,
36and Beth-nimrah, and Beth-haran, fortified cities and folds for sheep.
37And the sons of Reuben built Heshbon, and Elealeh, and Kiriathaim,
38and Nebo, and Baal-meon (the names being changed), and Sibmah. And they gave by [these] names the names to the cities that they built.
39And the sons of Machir son of Manasseh went to Gilead and took it, and dispossessed the Amorite who [were] in it.
40And Moses gave Gilead to Machir son of Manasseh, and he dwelt in it.
41And Jair son of Manasseh went and captured their tent villages and called them Havvoth-jair.
42And Nobah went and took Kenath and its daughter-villages, and he called it Nobah after his own name.
Chapter 33
1These [are] the journeys of the sons of Israel, who went out of the land of Egypt by their armies under the hand of Moses and Aaron.
2And Moses wrote down the starting points of their journeys at the mouth of יהוה, and these [are] their journeys according to their starting points.
3And they departed from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover the sons of Israel went out with hand held high before the eyes of all the Egyptians.
4For Egypt were burying those whom יהוה had struck down among them, all the firstborn, and on their gods יהוה had executed judgments.
5And the sons of Israel set out from Rameses and camped at Succoth.
6And they set out from Succoth and camped at Etham, which [is] on the edge of the wilderness.
7And they set out from Etham and turned back to Pi-hahiroth, which [is] upon the face of Baal-zephon, and they camped near Migdol.
8And they set out from Pi-hahiroth, and passed through in the midst of the sea into the wilderness, and went a journey of three days in the Wilderness of Etham, and camped at Marah.
9And they set out from Marah and came to Elim, and at Elim [were] twelve springs of water and seventy palm trees; and they camped there.
10And they set out from Elim and camped by the Red Sea.
11And they set out from the Red Sea and camped in the Wilderness of Sin.
12And they set out from the Wilderness of Sin and camped at Dophkah.
13And they set out from Dophkah and camped at Alush.
14And they set out from Alush and camped at Rephidim, and there was no water for the people to drink.
15And they set out from Rephidim and camped in the Wilderness of Sinai.
16And they set out from the Wilderness of Sinai and camped at Kibroth-hattaavah.
17And they set out from Kibroth-hattaavah and camped at Hazeroth.
18And they set out from Hazeroth and camped at Rithmah.
19And they set out from Rithmah and camped at Rimmon-perez.
20And they set out from Rimmon-perez and camped at Libnah.
21And they set out from Libnah and camped at Rissah.
22And they set out from Rissah and camped at Kehelathah.
23And they set out from Kehelathah and camped at Mount Shepher.
24And they set out from Mount Shepher and camped at Haradah.
25And they set out from Haradah and camped at Makheloth.
26And they set out from Makheloth and camped at Tahath.
27And they set out from Tahath and camped at Terah.
28And they set out from Terah and camped at Mithkah.
29And they set out from Mithkah and camped at Hashmonah.
30And they set out from Hashmonah and camped at Moserah.
31And they set out from Moserah and camped at Bene-jaakan.
32And they set out from Bene-jaakan and camped at Hor-haggidgad.
33And they set out from Hor-haggidgad and camped at Jotbathah.
34And they set out from Jotbathah and camped at Abronah.
35And they set out from Abronah and camped at Ezion-geber.
36And they set out from Ezion-geber and camped in the Wilderness of Zin; it [is] Kadesh.
37And they set out from Kadesh and camped at Mount Hor on the boundary of the land of Edom.
38And Aaron the priest went up to Mount Hor at the mouth of יהוה, and died there, in the fortieth year of the going out of the sons of Israel of the land of Egypt, on the first of the Fifth month.
39And Aaron [was] a son of three and twenty and a hundred years when he died on Mount Hor.
40And the Canaanite—the king of Arad—he dwelt in the Negev in the land of Canaan and heard of the coming of the sons of Israel.
41And they set out from Mount Hor and camped at Zalmonah.
42And they set out from Zalmonah and camped at Punon.
43And they set out from Punon and camped at Oboth.
44And they set out from Oboth and camped at Iye-abarim on the border of Moab.
45And they set out from Ijim and camped at Dibon-gad.
46And they set out from Dibon-gad and camped at Almon-diblathaim.
47And they set out from Almon-diblathaim and camped in the mountains of the Abarim before the face of Nebo.
48And they set out from the mountains of the Abarim and camped in the plains of Moab by the Jordan [near] Jericho.
49And they camped by the Jordan, from Beth-jeshimoth to Abel-shittim in the plains of Moab.
50And יהוה spoke to Moses in the plains of Moab by the Jordan [across from] Jericho, saying,
51“Speak to the sons of Israel, and say to them: When you⁺ have crossed the Jordan into the land of Canaan,
52you⁺ shall drive out all those dwelling in the land from before you⁺ and destroy all their carved figures, and all their molten images you⁺ shall destroy, and all their high places you⁺ shall demolish.
53And you⁺ shall possess the land and dwell in it. For to you⁺ I have given the land to possess.
54And you⁺ shall inherit for yourselves the land by lot among your⁺ clans. To the larger you⁺ shall give a larger inheritance, and to the smaller you shall give a smaller inheritance. To where there the lot goes out to each one, it shall be unto him. According to the tribes of your⁺ fathers you⁺ shall inherit.
55But if you⁺ do not drive out those dwelling in the land from before you⁺, it shall be that you⁺ leave [are] irritants in your⁺ eyes and thorns in your⁺ sides, and they shall harass you⁺ in the land in which you⁺ dwell.
56And it will come to pass [that] as I thought to do to them, I will do to you⁺.”
Chapter 34
1And יהוה spoke to Moses, saying,
2“Command the sons of Israel, and say to them: When you⁺ come into the land of Canaan, this [is] the land that shall fall to you⁺ as an inheritance—the land of Canaan to its boundaries:
3And your⁺ border on the Negev shall be from the Wilderness of Zin along the border of Edom, and your⁺ border on the Negev shall extend to the end of the Salt Sea eastward.
4And your⁺ border shall turn from the Negev to the Ascent of Akrabbim and continue to Zin, and the going forth will be from the Negev to Kadesh-barnea, and it shall go on to Hazar-addar and continue to Azmon.
5And the border shall turn from Azmon to the Brook of Egypt, and will be its outer limits to the Sea.
6And as for the western border, the Great Sea shall be to you⁺ for a border; this shall be your⁺ western border.
7And this shall be your⁺ northern border: From the Great Sea you⁺ shall mark out to you⁺ to Mount Hor.
8From Mount Hor you⁺ shall mark out to Lebo-hamath; and the direction of the border shall be toward Zedad;
9and the border shall proceed to Ziphron, and it shall end at Hazar-enan. This shall be unto you⁺ the northern border.
10And you⁺ shall mark out your⁺ eastern border from Hazar-enan to Shepham,
11and the border shall go down from Shepham to Riblah on the east side of Ain, and the border shall go down and reach to the eastern side of the Sea of Chinnereth.
12And the border shall go down along the Jordan, and it shall end at the Salt Sea. This shall be to you⁺ the land with its boundaries all around.”
13And Moses commanded the sons of Israel, saying, “This [is] the land that you shall inherit by lot, which יהוה has commanded to give to the nine tribes and to the half-tribe;
14for the tribe of the sons of the Reubenite has received according to the house of their fathers, and the tribe of the sons of the Gadite according to the house of their fathers, and the half-tribe of Manasseh has received its inheritance.
15The two tribes and the half-tribe have received their inheritance on this side of the Jordan [near] Jericho eastward, toward the sunrise.”
16And יהוה spoke to Moses, saying,
17“These [are] the names of the men who shall divide as an inheritance among you⁺ the land: Eleazar the priest and Joshua son of Nun.
18And one leader—one leader from a tribe—you⁺ shall take to distribute the land.
19And these [are] the names of the men: From the tribe of Judah, Caleb son of Jephunneh;
20and from the tribe of the sons of Simeon, Shemuel son of Ammihud;
21from the tribe of Benjamin, Elidad son of Chislon;
22and from the tribe of the sons of Dan, a leader Bukki son of Jogli;
23from the sons of Joseph, from the tribe of the sons of Manasseh, a leader, Hanniel son of Ephod;
24and from the tribe of the sons of Ephraim, a leader, Kemuel son of Shiphtan;
25and from the tribe of the sons of Zebulun, a leader, Elizaphan son of Parnach;
26and from the tribe of the sons of Issachar, a leader, Paltiel son of Azzan;
27and from the tribe of the sons of Asher, a leader, Ahihud son of Shelomi;
28and from the tribe of the sons of Naphtali, a leader, Pedahel son of Ammihud.”
29These [are] those whom יהוה commanded among the sons of Israel to divide the inheritance in the land of Canaan.
Chapter 35
1And יהוה spoke to Moses in the plains of Moab by the Jordan [near] Jericho, saying,
2“Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to dwell in; and pastureland around the cities you⁺ shall give the Levites.
3And the cities shall be for them to dwell in, and their pasturelands shall be for their cattle, and for their herds, and for all their animals.
4And the pasturelands of the cities that you⁺ shall give the Levites [is] from the wall of the city and outward a thousand cubits all around.
5And you⁺ shall measure outside of the city on the east side two thousand by the cubit, and on the side of the Negev two thousand by the cubit, and on the west side two thousand by the cubit, and on the north side two thousand by the cubit; and the city [is] in the middle. This shall be unto them as pasturelands for the cities.
6And among the cities that you⁺ shall give to the Levites [are] six cities of refuge, which you⁺ shall give for the fleeing there of the manslayer. And to these you⁺ shall add forty-two cities.
7And all the cities that you⁺ will give to the Levites [are] forty-eight cities—these and their pasturelands.
8And the cities that you⁺ give from the possession of the sons of Israel—from the larger you⁺ shall give many and from the smaller you⁺ shall give few—each in proportion to the inheritance that each receives should be given of its cities to the Levites.”
9And יהוה spoke to Moses, saying,
10“Speak to the sons of Israel and say to them: When you⁺ cross the Jordan into the land of Canaan,
11you⁺ shall appoint for yourselves cities—cities of refuge to be for you⁺, that may flee there the manslayer who kills a person in error.
12And they shall be for you⁺ cities of refuge from the avenger, that the manslayer may not die until he stands before the face of the congregation for judgment.
13And of the cities that you⁺ give, six will be to you⁺ cities of refuge.
14Three cities you⁺ shall appoint on this side of the Jordan, and three cities you⁺ shall appoint in the land of Canaan—they are cities of refuge.
15For the sons of Israel and for the sojourner and for the stranger in your midst shall be these six cities for refuge; anyone who kills a soul in error to flee there.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לבני ישראל ולגר ולתושב בתוכם תהיינה שש הערים האלה למקלט לנוס שמה כל מכה נפש בשגגה׃
16But if he strikes him with an iron implement and he dies, he [is] a murderer; the murderer must surely be put to death.
17And if with a stone in the hand, with which one could die by it, he strikes him and he does die, he [is] a murderer; the murderer must surely be put to death.
18Or [if] with a wooden weapon [in] the hand, with which one could die by it, he strikes him and he does die, he [is] a murderer; the murderer must surely be put to death.
19The avenger of blood himself shall put to death the murderer; when he meets him, he shall put him to death.
20And if out of hatred he pushes him or hurls something at him while lying in wait, and he dies,
21or in enmity he strikes him with his hand and he dies, the one who struck [him] must surely be put to death; he [is] a murderer. The avenger of blood shall put to death the murderer when he meets him.
22And if suddenly without enmity he pushes him or throws at him any object without lying in wait,
23or with any stone with which a man could die by it, without seeing [him], and throwing [it] at him so that he dies, and he [is] not an enemy to him or seeking his harm,
24then the congregation shall judge between the manslayer and between the avenger of blood according to these ordinances.
25And the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where there he had fled; and he shall remain there until the death of the high priest who was anointed with the oil of holiness.
26But if the manslayer ever goes outside the limits of the city of refuge, where there he fled,
27and the avenger of blood finds him outside the limits of the city of his refuge, and the avenger of blood kills the manslayer, he shall not [be guilty of] blood,
28because in his city of refuge he should have remained until the death of the high priest. And after the death of the high priest the manslayer may return to the land of his possession.
29And these shall be to you⁺ a statute of judgment throughout your⁺ generations in all your⁺ dwellings.
30Whoever kills a person, on the testimony of witnesses the murderer shall be put to death. And one witness shall not testify against a person to die.
31And you⁺ shall take no ransom for the life of a murderer who is [is] condemned to die; for he must surely be put to death.
32And you⁺ shall take no ransom for him who has fled to the city of his refuge, that he may return to dwell in the land before the death of the priest.
33And you⁺ shall not pollute the land that you⁺ [are] in because the blood itself defiles the land; and for the land atonement cannot be made for the blood that is shed on it, except if by the blood of him who shed it.
34You shall not defile the land that you⁺ are dwelling in, in the midst of which I dwell. For I, יהוה, dwell in the midst of the sons of Israel.”
Chapter 36
1And the chief fathers of the clans of the sons of Gilead son of Machir son of Manasseh, of the clans of the sons of Joseph, came near and spoke before the face of Moses and before the face of the leaders, the chief fathers of the sons of Israel.
2And they said, “יהוה commanded my lord to give the land as an inheritance by lot to the sons of Israel, and my lord was commanded by יהוה to give the inheritance of Zelophehad our brother to his daughters.
3And if they are to one of the sons of the tribes of the sons of Israel for wives, their inheritance will be taken from the inheritance of our fathers, and it will be added to the inheritance of the tribe that they marry into. And from the lot of our inheritance it is withdrawn.
4And if it is the Jubilee of the sons of Israel, their inheritance will be added to the inheritance of the tribe that they marry into, and from the inheritance of the tribe of our fathers their inheritance shall be withdrawn.”
5And Moses commanded the sons of Israel according to the word of יהוה, saying, “Rightly the tribe of the sons of Joseph speaks.
6This [is] the thing that יהוה commands concerning the daughters of Zelophehad, saying: Let them be for wives to those good in their eyes, but only within the family of the tribe of their father let them be for wives.
7And the inheritance of the sons of Israel shall not change hands from tribe to tribe, for a man of the inheritance of the tribe of his fathers, the sons of Israel shall cling to.
8And every daughter who possesses an inheritance in any tribe of the sons of Israel shall be a wife of one of the family of the tribe of her father, so that the sons of Israel will have a possession, a man the inheritance of his fathers.
9And inheritance shall not change hands from one tribe to another tribe, but each of the tribes of the sons of Israel shall keep its inheritance.”
10As יהוה commanded Moses, so the daughters of Zelophehad did.
11And Mahlah, Tirzah, and Hoglah, and Milcah, and Noah—the daughters of Zelophehad—were to the sons of their father’s brothers for wives.
12Into the clans of the sons of Manasseh son of Joseph they became married, and their inheritance remained in the tribe of the family of their father.
13These [are] the commandments and the ordinances that יהוה commanded by the hand of Moses unto the sons of Israel in the plains of Moab by the Jordan [near] Jericho.
Deuteronomy — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1These [are] the words that Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph between Paran and between Tophel and Laban and Hazeroth and Dizahab.
2[It is] eleven days from Horeb by way of Mount Seir to Kadesh-barnea.
3And it came to pass in the fortieth year, in the eleventh month, on the first of the month, [that] Moses spoke to the sons of Israel according to all that יהוה had commanded him concerning them,
4after he had killed Sihon king of the Amorite, who dwelt in Heshbon, and Og king of Bashan, who dwelt at Ashtaroth in Edrei.
5On this side of the Jordan, in the land of Moab, Moses began to explain this law, saying:
6יהוה our God spoke to us in Horeb, saying: “You⁺ have dwelt long enough at this mountain.
7Turn and set out for yourselves, and go to the mountains of the Amorite and to all the neighboring [places] in the plain, in the hill country, and in the Shephelah, and in the Negev, and on the seacoast, to the land of the Canaanite, and to Lebanon, as far as the great river, the River Euphrates.
8See, I have set before you⁺ the land. Go in and possess the land that יהוה swore to your⁺ fathers Abraham, Isaac, and Jacob, to give to them and to their seed after them.”
9And I spoke to you⁺ at that time, saying, “I am not able to bear you⁺ alone.
10יהוה your⁺ God has multiplied you⁺, and behold, today [you are] as the stars of the heavens in multitude.
11May יהוה, God of your⁺ fathers, add to you⁺ as a thousand times, and bless you⁺ as He has promised to you⁺.
12How can I bear alone your⁺ troubles and your⁺ burdens and your⁺ disputes?
13Choose for yourselves men, wise and understanding and knowledgeable, from among your⁺ tribes, and I will appoint them as your⁺ heads.”
14And you⁺ answered me and said, “Good [is] the thing that you have told [us] to do.”
15And I took the heads of your⁺ tribes, men wise and knowledgeable, and I appointed them heads over you⁺—leaders of thousands, and leaders of hundreds, and leaders of fifties, and leaders of tens, and officers for your⁺ tribes.
16And I commanded your⁺ judges at that time, saying, “Listen between your⁺ brothers and judge righteously between a man and between his brother or the sojourner who is with him.
17You⁺ shall not discern faces in judgment; the small as well as the great you⁺ shall hear. You⁺ shall not be afraid of the face of any man, for the judgment, it [is] unto God. And the case that is too hard for you⁺, bring to me, and I will hear it.”
18And I commanded you⁺ at that time all the things that you⁺ should do.
19And we departed from Horeb and went through all that great and fearful wilderness, which you⁺ saw on the way to the mountains of the Amorite, as יהוה our God had commanded us. And we came to Kadesh-barnea,
20and I said to you⁺, “You⁺ have come to the hill country of the Amorite, which יהוה our God is giving to us.
21See, יהוה your God has set before you the land. Go up, possess [it], as יהוה, God of your fathers, has spoken to you. Do not be afraid or be discouraged.”
22And you⁺ all came near to me and said, “Let us send men before us, and let them search out for us the land, and bring back to us word of the way by which we should go up into it, and of the cities into which we shall come.”
23And the plan was good in my eyes, and I took from among you⁺ twelve men, one man per tribe.
24And they departed and went up into the mountains and came to the Valley of Eshcol and spied it out.
25And they took in their hands of the fruit of the land and brought [it] down to us, and they brought back to us word and said, “Good [is] the land that יהוה our God is giving to us.”
26And you⁺ would not go up, and you⁺ rebelled against the mouth of יהוה your⁺ God,
27and you⁺ murmured in your⁺ tents and said, “Because יהוה hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorite, to destroy us.
28Where [can] we go up? Our brothers have discouraged our hearts, saying, ‘The people [are] greater and taller than we; the cities [are] great and fortified up to the heavens. And moreover, we have seen the sons of Anak there.’”
29And I said to you⁺, “Do not be terrified and do not be afraid of them.
30יהוה your⁺ God goes before you⁺. He will fight for you⁺ according to all that He did for you⁺ in Egypt before your⁺ eyes,
31and in the wilderness, where you saw how יהוה your God carried you as a man carries his son in all the way that you⁺ went, until you⁺ came to this place.”
32And in this thing you⁺ did not believe יהוה your⁺ God,
33who went before you⁺ on the way to search out for you⁺ a place to pitch your⁺ tents in the fire by night, and to show you⁺ the way in which you⁺ should go in the cloud by day.
34And יהוה heard the sound of your⁺ words, and He was angry and swore, saying,
35“Surely not one of these men of this evil generation shall see the good land of which I swore to give to your⁺ fathers—
36except Caleb son of Jephunneh. He shall see it, and to him I am giving the land that he walked in, and to his sons, on account of that he has been fully after יהוה.”
37Also יהוה was angry with me for your⁺ sakes, saying, “Even you shall not go in there.
38Joshua son of Nun who stands before you, he shall go in there; strengthen him, for he shall cause Israel to inherit it.
39And your⁺ little ones, whom you⁺ said would be for plunder, and your⁺ sons, who have no knowledge today of good and evil, they shall go in there, and to them I will give it, and they shall possess it.
40And [as for] you⁺, turn and set out for yourselves into the wilderness by the way of the Red Sea.”
41And you⁺ answered and said to me, “We have sinned against יהוה. We will go up and fight, according to all that יהוה our God commanded us.” And you⁺ had girded on, every man, of his weapons of war, and you⁺ were ready to go up into the mountain.
42And יהוה said to me, “Tell them: Do not go up, nor fight, for I [am] not among you⁺, lest you⁺ be stricken before the faces of your⁺ enemies.”
43And I spoke to you⁺ and you⁺ would not listen, and you⁺ rebelled against the mouth of יהוה and proudly went up into the mountain.
44And the Amorite who dwelt in that mountain came out against you⁺ and chased you⁺ like the bees do, and drove you⁺ back from Seir to Hormah.
45And you⁺ returned and you⁺ wept before the face of יהוה; יהוה would not listen to your⁺ voice, nor give ear to you⁺.
46And you⁺ remained in Kadesh many days, according to the days that you⁺ had dwelt.
Chapter 2
1And we turned and set out into the wilderness, the Way of the Red Sea, as יהוה had spoken to me. And we went around Mount Seir for many days.
2And יהוה spoke to me, saying,
3“You⁺ have been going around this mountain long enough; turn for yourselves northward.
4And command the people, saying, ‘You⁺ are passing over into the border of your⁺ brothers, the sons of Esau, who live in Seir, and they will be afraid of you⁺. And you⁺ shall be on guard exceedingly.
5Do not meddle with them, for I will not give to you⁺ of their land even the treading of the sole of a foot. For [as] a possession to Esau I have given Mount Seir.
6You⁺ shall buy food from them with silver, and you⁺ will eat; and you⁺ shall buy water from them with silver, and you⁺ will drink.’”
7For יהוה your God has blessed you in all the work of your hand; He knows your walking this vast wilderness these forty years. יהוה your God [has been] with you; you have not lacked a thing.
8And we passed beyond our brothers, the sons of Esau, who dwell in Seir, by the way of the plain, by Elath and Ezion-geber, and we turned and passed by the way of the Wilderness of Moab.
9And יהוה said to me, “Do not harass Moab and do not contend with them in battle, for I will not give to you of their land [as] a possession, because to the sons of Lot I have given Ar [as] a possession.”
10(The Emites in times past had dwelt there, a people as great and numerous and tall as the Anakim.
11They also were regarded as Rephaim like the Anakites; and the Moabites call them Emites.
12And in Seir the Horites dwelt formerly; and the sons of Esau dispossessed them and destroyed them from before their faces and dwelt in their place, as Israel did to the land of their possession, which יהוה gave to them.)
13“Now rise and pass over to the Brook of Zered.” And we passed over the Brook of Zered.
14And the time that we walked from Kadesh-barnea until that we passed over the Brook of Zered [was] thirty-eight years, until were finished all the generation of the men of war [from] the midst of the camp, as יהוה had sworn to them.
15For indeed, the hand of יהוה was against them to destroy them from the midst of the camp, until they came to an end.
16And it came to pass, when all the men of war had finally perished, dying from among the people,
17[that] יהוה spoke to me, saying,
18“You are to pass over this day the boundary of Moab at Ar.
19And [when] you come near the sons of Ammon, do not harass them and you shall not fight with them, for I will not give of the land of the sons of Ammon to you [as] a possession, because I have given it [as] a possession to the sons of Lot.”
20(It was also regarded as the land of the Rephaim, even it; the Rephaim dwelt there formerly, and the Ammonites call them Zamzumim—
21a people as great and numerous and tall as the Anakim—and יהוה destroyed them from before them and they dispossessed them and dwelt in their place—
22as He had done for the sons of Esau who dwelt in Seir, when He destroyed the Horite from before them and they dispossessed them and dwelt in their place, even to this day.
23And the Avites who dwelt in villages as far as Gaza, the Caphtorites who came from Caphtor destroyed them and dwelt in their place.)
24“Rise, set out, and pass over the River Arnon. Look, I have given into your hand Sihon king of Heshbon, the Amorite, and his land. Begin to possess [it] and engage him in battle.
25This day I will begin to put the dread and fear of you upon the nations under all the heavens, who shall hear the report of you and shall tremble and be in anguish because of you.”
26And I sent messengers from the Wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,
27“Let me pass through your land; in the way—in the way I will go along, I will not turn [to] the right or left.
28Food for silver you shall sell me that I may eat, and water for silver give to me that I may drink. Only let me pass through on foot,
29as the sons of Esau who dwell in Seir, and the Moabites who dwell in Ar, did for me, until that I cross the Jordan to the land that יהוה our God is giving to us.”
30Sihon king of Heshbon would not let us pass through, for יהוה your God hardened his spirit and made obstinate his heart, that He might deliver him into your hand in this day.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ולא אבה סיחן מלך חשבון העברנו בו כי הקשה יהוה אלהיך את רוחו ואמץ את לבבו למען תתו בידך כיום הזה׃
31And יהוה said to me, “See, I have begun to give over to you Sihon and his land. Begin to possess—to possess his land.”
32And Sihon came out against us, he and all his people, to fight at Jahaz.
33And יהוה our God delivered him over to us, and we defeated him and his sons and all his people.
34And we took all his cities at that time and devoted to destruction every city, the men, and the women, and the little ones. We left no survivor.
35Only the livestock we plundered for ourselves, and the spoil of the cities that we had captured.
36From Aroer, which [is] on the bank of the River Arnon, and [from] the city that [is] in the ravine, and as far as Gilead, there was not one city that [was] too high for us. יהוה our God gave all before our faces.
37Only near the land of the sons of Ammon you did not go near, anywhere along the River Jabbok, or to the cities of the mountains, or wherever יהוה our God had forbidden us.
Chapter 3
1And we turned and went up the road to Bashan, and Og king of Bashan came out against us, he and all his people, to battle at Edrei.
2And יהוה said to me, “Do not fear him, for into your hand I have delivered him and all his people and his land, and you shall do to him as you did to Sihon king of the Amorite, who dwelt in Heshbon.”
3And יהוה our God delivered into our hands also Og king of Bashan, and all his people. And we struck him until he had no remaining survivors.
4And we took all his cities at that time. There was not a city that we did not take from them—sixty cities, all the region of Argob, the kingdom of Og in Bashan.
5All these cities [were] fortified with high walls, gates, and bars, besides very many unwalled villages.
6And we devoted them to destruction as we did to Sihon king of Heshbon, utterly destroying every city, the men, the women, and the children.
7And all the livestock and the spoil of the cities we plundered for ourselves.
8And at that time we took the land from the hand of the two kings of the Amorite, who [were] on this side of the Jordan, from the River Arnon to Mount Hermon—
9the Sidonians call Hermon Sirion and the Amorite call it Senir—
10all the cities of the plain, and all Gilead, and all Bashan, as far as Salcah and Edrei, cities of the kingdom of Og in Bashan.
11(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bed [was] an iron bed. [Is] it not in Rabbah of the sons of Ammon? Nine cubits [is] its length and four cubits its width by the standard cubit.)
12And this land we possessed at that time, from Aroer, which [is] by the River Arnon, and half the mountains of Gilead; and its cities I gave to the Reubenite and the Gadite.
13And the rest of Gilead and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (All the region of Argob with all Bashan was called the land of the Rephaim.)
14Jair, son of Manasseh, took all the region of Argob as far as the border of the Geshurite and the Maachathite, and called them after his own name, Bashan Havvoth-jair, to this day.
15And to Machir I gave Gilead.
16And to the Reubenite and the Gadite I gave from Gilead and as far as the River Arnon, the middle of the valley and the border, and to the Jabbok River, the border of the sons of Ammon,
17and the plain, and the Jordan, and the border from Chinnereth, and as far as the Sea of the Arabah, the Salt Sea, below the slopes of Pisgah to the east.
18And I commanded you⁺ at that time, saying, “יהוה your⁺ God has given to you⁺ this land to possess. You⁺ shall pass over armed before your⁺ brothers the sons of Israel, all the sons of valor.
19But your⁺ wives and your⁺ little ones and your⁺ livestock—I know that you⁺ have much livestock—shall stay in your⁺ cities that I have given you⁺,
20until that יהוה has given rest to your⁺ brothers as to you⁺, and they also possess the land that יהוה your⁺ God is giving them beyond the Jordan. And you⁺ will return, every man to his inheritance that I have given to you⁺.”
21And I commanded Joshua at that time, saying, “Your eyes have seen all that יהוה your⁺ God has done to these two kings. Thus יהוה will do to all the kingdoms through which you pass.
22Do not fear them, for יהוה your⁺ God Himself fights for you⁺.”
23And I pleaded with יהוה at that time, saying,
24“O Lord יהוה, You have begun to show Your servant Your greatness and Your mighty hand. For what god [is] in the heavens or on the earth who does works as Your works and as Your mighty deeds?
25Let me pass over, please, and see the good land that [is] beyond the Jordan, this pleasant hill country, and Lebanon.”
26And יהוה was angry with me on your⁺ account, and He would not listen to me. And יהוה said to me, “Enough of it. Do not add to speak to Me anymore of this matter.
27Go up to the top of Pisgah and lift up your eyes toward the west, and the north, and the south, and the east, and look with your eyes. For you shall not pass over this Jordan.
28And command Joshua and encourage him and strengthen him, for he shall go over before this people, and he shall cause them to inherit the land that you will see.”
29And we stayed in the valley opposite Beth-peor.
Chapter 4
1And now, O Israel, listen to the statutes and ordinances that I teach you⁺ to observe, that you⁺ may live and go in and possess the land that יהוה, God of your⁺ fathers, is giving to you⁺.
2You⁺ shall not add to the word that I command you⁺, nor take from it, that you may keep the commandments of יהוה your⁺ God that I command you⁺.
3Your⁺ eyes have seen what יהוה did at Baal-peor, for all the men who walked after Baal-Peor יהוה your God has destroyed from among you.
4And you⁺, the ones clinging to יהוה your⁺ God, [are] alive, all of you⁺ today.
5See, I have taught you⁺ statutes and ordinances as יהוה my God commanded me, that you should act accordingly in the midst of the land that you⁺ are going there to possess it.
6Therefore, be careful and observe [them], for that [is] your⁺ wisdom and your⁺ understanding in the eyes of the peoples who will hear all these statutes and say, “Surely a wise and understanding people [is] this great nation.”
7For what [is] the great nation that has a god near to it as יהוה our God [is] to us in all [that] we call upon Him?
8And what [is] the great nation that has righteous statutes and ordinances according to all this law that I set before you⁺ this day?
9Only take heed to yourself and keep yourself diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life; and teach them to your sons and to the sons of your sons.
10That day you stood before the face of יהוה your God in Horeb, when יהוה said to me, “Gather to Me the people and I will make them hear My words, that they may learn to fear Me all the days that they live on the earth, and [that] they may teach their sons.”
11And you⁺ came near and stood under the mountain, and the mountain burned with the fire to the heart of the heavens, with darkness, cloud, and thick darkness,
12and יהוה spoke to you⁺ out of the midst of the fire. You⁺ heard the sound of the words, and you saw no form, only a voice.
13And He declared to you⁺ His covenant, which He commanded you⁺ to perform—the Ten Words. And He wrote them on two tablets of stone.
14And me יהוה commanded at that time to teach you⁺ statutes and ordinances, that you⁺ might observe them in the land that you⁺ are passing over to possess.
15And guard greatly your⁺ souls, for you⁺ did not see any form when יהוה spoke to you⁺ at Horeb out of the midst of the fire,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונשמרתם מאד לנפשתיכם כי לא ראיתם כל תמונה ביום דבר יהוה אליכם בחרב מתוך האש׃
16lest you⁺ act corruptly and make for yourselves a carved image in the form of any figure, the likeness of male or female—
17the likeness of any animal that [is] on the earth, or the likeness of any winged bird that flies in the air,
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
תבנית כל בהמה אשר בארץ תבנית כל צפור כנף אשר תעוף בשמים׃
18the likeness of anything that creeps on the ground, or the likeness of any fish that [is] in the water beneath the earth.
19And lest you lift up your eyes to the heavens and you see the sun and the moon and the stars—all the host of the heavens—and you feel driven to worship them and serve them, which יהוה your God has given as a heritage to all the peoples under the whole heavens.
20And יהוה has taken you⁺ and brought you⁺ out of the iron furnace, out of Egypt, to be to Him for a people, as an inheritance this day.
21And יהוה was angry with me because of your⁺ words, and He swore that I would not pass over the Jordan, that I would not enter into the good land that יהוה your God is giving to you as an inheritance,
22but I must die in this land. I am not passing over the Jordan, and you⁺ shall pass over and possess this good land.
23Take heed to yourselves, lest you⁺ forget the covenant of יהוה your⁺ God that He made with you⁺, and make for yourselves a carved image in the form of anything that יהוה your God has forbidden you.
24For יהוה your God is a consuming fire, a jealous God.
25When you beget sons and sons of sons and have grown old in the land, and act corruptly and make a carved image in the form of anything, and do evil in the eyes of יהוה your God to provoke Him to anger,
26I call to witness against you⁺ this day the heavens and the earth that you⁺ will surely perish quickly from the land to which you⁺ are passing over the Jordan to possess. You⁺ will not prolong [your⁺] days in it, but you⁺ will be utterly destroyed.
27And יהוה will scatter you⁺ among the peoples, and you⁺ will be left few in number among the nations to which יהוה will drive you⁺.
28And you⁺ will serve gods there—the work of the hands of man—wood and stone, which neither see nor hear nor eat nor smell.
29And you⁺ will seek from there יהוה your God, and you will find [Him] if you seek Him with all your heart and with all your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובקשתם משם את יהוה אלהיך ומצאת כי תדרשנו בכל לבבך ובכל נפשך׃
30When you are in distress and all these things come upon you in the latter days, and you turn to יהוה your God and obey His voice—
31for a merciful God [is] יהוה your God—He will not forsake you nor destroy you nor forget the covenant of your fathers that He swore to them.
32For ask now concerning the days that are past, which were before you since the day that God created man on the earth, and from one end of the heavens and to the other of the heavens, whether there has been [as] this great thing, or has there been heard like it?
33Has a people heard the voice of God speaking out of the midst of the fire—as you have heard yourself—and live?
34Or has God attempted to come to take for Himself a nation from the midst of [another] nation, by trials, by signs, and by wonders, and by war, and by a mighty hand and an outstretched arm, and by great terrors, according to all that יהוה your⁺ God did for you⁺ in Egypt before your eyes?
35It was shown to you, that you might know that יהוה, He [is] God; [there is] none other besides Him.
36From the heavens He let you hear His voice, that He might instruct you, and on the earth He showed you His great fire, and you heard His words out of the midst of the fire.
37And because He loved your fathers, therefore He chose their seed after them, and He brought you out with His face, with His mighty power, from Egypt,
38to dispossess nations greater and mightier than you from before you, to bring you in to give to you their land [as] an inheritance, as [on] this day.
39Therefore know this day and return it to your heart that יהוה, He [is] God in the heavens above and on the earth beneath; [there is] no other.
40And you shall keep His statutes and His commandments that I command you today, that it may go well with you and with your children after you, that you may prolong [your] days in the land that יהוה your God is giving to you—all the days.
41Then Moses set apart three cities on this side of the Jordan toward the rising of the sun,
42for to flee there the manslayer who kills his neighbor without knowing, and he without having hated him from yesterday and the day before yesterday, and that by fleeing to one of these cities he might live:
43Bezer in the wilderness on the plateau, for the Reubenite; and Ramoth in Gilead, for the Gadite; and Golan in Bashan, for the Manassite.
44And this [is] the law that Moses set before the sons of Israel.
45These [are] the testimonies, and the statutes, and the ordinances that Moses spoke to the sons of Israel after they came out of Egypt,
46on this side of the Jordan in the valley opposite Beth-peor, in the land of Sihon king of the Amorite, who dwelt at Heshbon, whom Moses and the sons of Israel defeated after they came out of Egypt.
47And they took possession of his land and the land of Og king of Bashan—two kings of the Amorite who [were] on this side of the Jordan toward the rising of the sun—
48from Aroer, which [is] on the bank of the River Arnon, and to Mount Siyon, that [is], Hermon,
49and all the plain on the east side of the Jordan, and as far as the Sea of the Arabah, below the slopes of Pisgah.
Chapter 5
1And Moses called unto all Israel, and said to them: Hear, O Israel, the statutes and the ordinances that I speak in your⁺ hearing today, that you⁺ may learn them and be careful to observe them.
2יהוה our God made with us a covenant in Horeb.
3Not with our fathers did יהוה make this covenant, but with us—we, these here today, all of us who [are] alive.
4יהוה spoke with you⁺ Face to face on the mountain out of the midst of the fire.
5I stood between יהוה and between you⁺ at that time, to declare to you⁺ the word of יהוה; for you⁺ were afraid because of the fire, and you⁺ did not go up the mountain. [He] said,
6“I [am] יהוה your God, who brought you out of the land of Egypt, out of the house of slavery.
7You shall have no other gods before Me.
8You shall not make for yourself a carved image, any likeness that [is] in the heavens above, or that [is] in the earth beneath, or that [is] in the water beneath the earth.
9You shall not bow down to them and you shall not serve them, for I, יהוה your God, [am] a jealous God, visiting the iniquity of the fathers upon the sons and on the third and fourth of those hating Me,
10and showing loving devotion to thousands, to those loving Me and keeping My commandments.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ועשה חסד לאלפים לאהבי ולשמרי מצותו׃
11You shall not lift up the name of יהוה your God in vain, for יהוה will not hold guiltless him who lifts up His name in vain.
12Observe the day of the Sabbath, to keep it holy, as יהוה your God has commanded you.
13Six days you shall labor and do all your work,
14and the seventh day [is] the Sabbath to יהוה your God; you shall not do any work—you, and your son, and your daughter, and your manservant, and your maidservant, and your ox, and your donkey, and any of your cattle, and your sojourner who [is] within your gates—that your manservant and your maidservant may rest like you.
15And remember that you were a slave in the land of Egypt, and יהוה your God brought you out from there by a mighty hand and by an outstretched arm. Upon thus יהוה your God commanded you to keep the Sabbath day.
16Honor your father and your mother, as יהוה your God has commanded you, that your days may be long, that it may be well with you in the land that יהוה your God is giving to you.
17You shall not murder.
18And you shall not commit adultery.
19And you shall not steal.
20And you shall not bear false witness against your neighbor.
21And you shall not covet the wife of your neighbor, and you shall not covet the house of your neighbor, his field, and his manservant, and his maidservant, his ox, and his donkey, and anything that [is] unto your neighbor.”
22These words יהוה spoke to all your⁺ assembly in the mountain out of the midst of the fire, the cloud, and the thick darkness, in a loud voice. And He added no more. And He wrote them on two tablets of stone and gave them to me.
23And it came to pass when you⁺ heard the voice out of the midst of the darkness, and while the mountain was burning with the fire, that you⁺ came near to me—all the heads of your⁺ tribes and your⁺ elders,
24and you⁺ said, “Surely יהוה our God has shown us His glory and His greatness, and we have heard His voice out of the midst of the fire. This day we have seen that God speaks with man, and he has lived.
25And now why should we die? For this great fire will consume us if we add to hear the voice of יהוה our God anymore, and we shall die.
26For who of all flesh [is] he who has heard the voice of the living God speaking out of the midst of the fire, as we, and lived?
27Draw near, you, and hear all that יהוה our God may say. And you tell to us all that יהוה our God says to you, and we will listen and do [it].”
28And יהוה heard the voice of your⁺ words when you⁺ spoke to me, and יהוה said to me, “I have heard the voice of the words of this people that they have spoken to you. They are right [in] all that they have spoken.
29O that their heart had been given thus, to fear Me and to keep all My commandments all the days, so that it may be well with them and with their sons forever!
30Go and say to them, ‘Return to your⁺ tents.’
31And you, stand here by Me and I will speak to you all the commandments, and the statutes, and the ordinances that you shall teach them, and they will do [them] in the land that I am giving to them to possess.”
32And you⁺ shall take heed to do as יהוה your⁺ God has commanded you⁺; you⁺ shall not turn aside to the right or to the left.
33In all the ways that יהוה your⁺ God has commanded you⁺, you⁺ shall walk, so that you⁺ may live, and [that it may be] well with you⁺, and [that] you⁺ may prolong [your] days in the land that you⁺ shall possess.
Chapter 6
1And this [is] the commandment, the statutes, and the ordinances that יהוה your⁺ God has commanded to teach you⁺ to do in the land that you⁺ are passing over there to possess,
2so that you may fear יהוה your God, to keep all His statutes and His commandments, which I am commanding you—you and your son and the son of your son—all the days of your life, that your days may be prolonged.
3Therefore hear, O Israel, and be careful to do [it], that it may be well with you and that you⁺ may multiply greatly, as יהוה, God of your fathers, has promised you, in a land flowing with milk and honey.
4Hear, O Israel: יהוה our God, יהוה [is] One.
5And you shall love יהוה your God with all your heart and with all your soul and with all your strength.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואהבת את יהוה אלהיך בכל לבבך ובכל נפשך ובכל מאדך׃
6And these words that I am commanding you today shall be upon your heart.
7And you shall teach them diligently to your children and talk of them in your sitting in your house and in your walking by the way and in your lying down and in your getting up.
8And you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9And you shall write them on the doorposts of your house, and on your gates.
10And it shall be, when יהוה your God brings you into the land that He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to you cities large and beautiful that you did not build,
11and houses full of all good things that you did not fill, and wells dug that you did not dig, vineyards and olive trees that you did not plant, and you have eaten and are satisfied,
12[then] take heed to it lest you forget יהוה who brought you out of the land of Egypt, out of the house of slavery.
13יהוה your God you shall fear, and Him you shall serve, and by His name you shall swear.
14You⁺ shall not go after other gods, the gods of the peoples who [are] all around you⁺,
15for a jealous God [is] יהוה your God among you—lest the anger of יהוה your God be kindled against you and destroy you from the face of the earth.
16You⁺ shall not test יהוה your⁺ God, as you⁺ tested [Him] in Massah.
17You⁺ shall diligently keep the commandments of יהוה your⁺ God, and His testimonies and His statutes that He has commanded you.
18And you shall do right and good in the eyes of יהוה, that it may be well with you, that you may go in and possess the good land that יהוה swore to your fathers,
19to cast out all your enemies from before you as יהוה has spoken.
20When your son asks you hereafter, saying, “What [are] the testimonies and the statutes and the ordinances that יהוה our God has commanded you⁺?”
21Then you shall say to your son, “We were slaves of Pharaoh in Egypt, and יהוה brought us out of Egypt with a mighty hand.
22And יהוה showed signs and wonders, great and severe, on Egypt, on Pharaoh, and on all his house, before our eyes.
23And He brought us out from there, that He might bring us in to give us the land that He had sworn to our fathers.
24And יהוה commanded us to observe all these statutes, to fear יהוה our God, for good to us all the time, to keep us alive as this day.
25And it will be righteousness for us if we are careful to observe all this command before the face of יהוה our God, as He has commanded us.”
Chapter 7
1When יהוה your God brings you into the land that you are going in to possess, and He has cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite—seven nations greater and mightier than you—
2and יהוה your God delivers them over to you, then you shall strike them down—you must devote them to complete destruction. You shall not make a covenant with them and you shall not show mercy to them.
3And you shall not join in marriage with them; your daughter you shall not give to their son, and their daughter you shall not take for your son.
4For they will turn away your sons from following Me, and they will serve other gods; and the anger of יהוה will be kindled against you⁺, and He will destroy you swiftly.
5But rather thus you⁺ shall deal with them: Their altars you⁺ shall break down, and their pillars you⁺ shall smash, and their Asherah poles you⁺ shall cut down, and their carved images you⁺ shall burn with the fire.
6For a holy people you [are] to יהוה your God; יהוה your God has chosen you to be for Himself a special treasure, a people above all the peoples that are on the face of the earth.
7Not because you⁺ were more numerous than any other of the peoples did יהוה set His love on you⁺ and choose you⁺; for you⁺ [were] the least of all the peoples,
8but [it is] from the love of יהוה [for] you⁺ and from His keeping of the oath that He swore to your⁺ fathers, [that] יהוה has brought you⁺ out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
9And you shall know that יהוה your God, He [is] God, the faithful God, keeping the covenant of loving devotion for those loving Him and keeping His commandments for a thousand generations.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
וידעת כי יהוה אלהיך הוא האלהים האל הנאמן שמר הברית והחסד לאהביו ולשמרי מצותו לאלף דור׃
10And He repays those who hate Him to their faces, to destroy them. He delays not to him who hates Him—to his face He will repay him.
11And you shall keep the commandment and the statutes and the ordinances that I command you today to do.
12And it shall come to pass, because you⁺ listen to these ordinances and keep and do them, that יהוה your God will keep with you the covenant and the loving devotion that He swore to your fathers.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
והיה עקב תשמעון את המשפטים האלה ושמרתם ועשיתם אתם ושמר יהוה אלהיך לך את הברית ואת החסד אשר נשבע לאבתיך׃
13And He has loved you and blessed you and multiplied you, and He has blessed the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle, and the offspring of your flock in the land that He swore to your fathers to give to you.
14Blessed you shall be above all peoples; there shall not be among you a barren man or barren woman—or among your livestock.
15And יהוה has taken away from you all sickness, and all the terrible diseases of Egypt that you have known He does not put on you, and He has put [them] on all those hating you.
16And you shall destroy all the peoples whom יהוה your God will deliver over to you. Your eye shall not have pity on them, nor shall you serve their gods, for it [is] a snare to you.
17If you should say in your heart, “These nations are greater than I; how can I dispossess them?”
18You shall not be afraid of them; you must surely remember what יהוה your God did to Pharaoh and to all Egypt:
19The great trials that your eyes saw, and the signs, and the wonders, and the mighty hand and the outstretched arm by which יהוה your God brought you out. So shall do יהוה your God to all the peoples of whom you are afraid, before their faces.
20Moreover, יהוה your God will send the hornet among them, until those who are left and who hide themselves from you have perished.
21You shall not be terrified of them, for יהוה your God [is] among you—a God great and awesome.
22And יהוה your God has cast out these nations before you little by little; you are not able to destroy them at once, lest the beasts of the field become [too] numerous for you.
23And יהוה your God will deliver them over to you, and He will confuse them with great confusion until they are destroyed.
24And He will deliver their kings into your hand, and you will destroy their name from under the heavens; no man shall be able to stand against you until you have destroyed them.
25The carved images of their gods you⁺ shall burn with the fire; you shall not covet the silver or gold [that is] on them, nor take [it] for yourselves, lest you be ensnared by it; for it [is] an abomination to יהוה your God.
26And you shall not bring an abomination into your house and become devoted to destruction like it. You shall utterly detest it and you shall utterly abhor it, for it is devoted to destruction.
Chapter 8
1Every commandment that I command you today, you⁺ must be careful to do, so that you⁺ may live and multiply and go in and possess the land that יהוה has sworn to your⁺ fathers.
2And you shall remember the whole way that יהוה your God led you this forty years in the wilderness, to humble you and test you to know what [was] in your heart, whether you would keep His commandments or not.
3And He humbled you and allowed you to hunger, and fed you with manna, which you did not know, nor did your fathers know, so that He might make you know that the man shall not live by bread alone; but by every [word] that proceeds from the mouth of יהוה the man shall live.
4Your garments did not wear out from you, and your foot did not swell this forty years.
5And you shall know in your heart that as a man disciplines his son, יהוה your God disciplines you.
6And you shall keep the commandments of יהוה your God, to walk in His ways and to fear Him.
7For יהוה your God is bringing you into a good land, a land of brooks of water, of fountains and springs flowing out of valleys and hills;
8a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of olive oil and honey;
9a land in which without scarcity you will eat bread; you will not lack any in it; a land whose stones [are] iron, and from the hills you can dig copper.
10And you will eat and be satisfied; and you will bless יהוה your God for the good land that He has given you.
11Take heed to it that you do not forget יהוה your God, by not keeping His commandments and His ordinances and His statutes, which I command you today—
12lest you eat and be satisfied and build and inhabit beautiful houses;
13and your herd and your flock multiply, and your silver and your gold multiply to you, and all that [is] to you is multiplied;
14and your heart is lifted up, and you forget יהוה your God, who brought you out of the land of Egypt, from the house of slavery;
15who led you in the great and the terrible wilderness, [with] fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the rock of flint;
16who fed you in the wilderness with manna that your fathers did not know, so that He might humble you, that He might test you, to do you good in the end;
17and you say in your heart, “My power and the might of my hand have gained me this wealth.”
18And you shall remember יהוה your God, for He gives you power to gain wealth, that He may establish His covenant that He swore to your fathers, as [it is] this day.
19And it shall come to pass, if you ever forget יהוה your God and follow after other gods, and serve them and worship them, I testify against you⁺ this day that you⁺ will surely perish.
20As the nations that יהוה destroys before you⁺, so you⁺ shall perish, because you⁺ would not listen to the voice of יהוה your⁺ God.
Chapter 9
1Hear, O Israel! Today you are passing over the Jordan to go in to dispossess nations greater and mightier than yourself, cities great and fortified to the heavens,
2a people great and tall, the sons of the Anakim, whom you know, and you have heard: “Who can stand before the faces of the sons of Anak?”
3And you shall know today that יהוה your God [is] He who is passing over before you [as] a consuming fire; He will destroy them, and He will bring them down before you. And you shall drive them out and destroy them quickly, as יהוה has spoken to you.
4Do not speak in your heart, after יהוה your God has cast them out before you, saying, “Because of my righteousness יהוה has brought me in to possess this land.” For the wickedness of these nations, יהוה is driving them out from before you.
5Not in your righteousness or the uprightness of your heart are you going in to possess their land, but for the wickedness of these nations יהוה your God is driving them out from before you, so that He may fulfill the word that יהוה swore to your fathers, to Abraham, to Isaac, and to Jacob.
6And you shall know that not in your righteousness is יהוה your God giving you this good land to possess it; for you [are] a people stiff of neck.
7Remember—do not forget—how you provoked יהוה your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you⁺ came to this place, you⁺ have been rebellious against יהוה.
8And in Horeb you⁺ provoked יהוה to wrath, and יהוה was angry with you⁺ to destroy you⁺.
9In my going up into the mountain to receive the tablets of stone, the tablets of the covenant that יהוה made with you⁺, then I stayed on the mountain forty days and forty nights. Bread I did not eat and water I did not drink.
10And יהוה delivered to me two tablets of stone, written with the finger of God, and on them [were] all the words that יהוה had spoken to you⁺ on the mountain out of the midst of the fire in the day of the assembly.
11And it came to pass at the end of forty days and forty nights [that] יהוה gave to me two tablets of stone, tablets of the covenant.
12And יהוה said to me, “Arise, go down quickly from here; for your people have acted corruptly, whom you brought out of Egypt. They have turned aside quickly from the way that I commanded them! They have made for themselves a molten image.”
13And יהוה spoke to me, saying, “I have seen this people, and indeed it [is] a people stiff of neck.
14Desist from Me, that I may destroy them and blot out their name from under the heavens. And I will make of you a nation mightier and greater than they.”
15And I turned and came down from the mountain, and the mountain burned with the fire, and the two tablets of the covenant [were] in my two hands.
16And I looked, and behold, you⁺ had sinned against יהוה your⁺ God; you⁺ had made for yourselves a molten calf; you⁺ had turned aside quickly from the way that יהוה had commanded you⁺.
17And I took the two tablets and threw them out of my two hands, and I broke them before your⁺ eyes.
18And I fell down before the face of יהוה, as at the first, forty days and forty nights; bread I did not eat and water I did not drink, because of all your⁺ sin that you⁺ committed in doing the evil in the eyes of יהוה, to provoke Him to anger.
19For I was afraid of the anger and the fury with which יהוה was angry with you⁺, to destroy you⁺. And יהוה listened to me also at that time.
20And against Aaron יהוה was very angry [and] would have destroyed him. And I prayed also for Aaron at that time.
21And your⁺ sin that you⁺ had made—the calf—I took and burned it with the fire, and crushed it [and] ground [it] well, until that it was as fine as dust; and I threw its dust into the brook that descended from the mountain.
22And at Taberah and Massah and at Kibroth-hattaavah you⁺ provoked יהוה to wrath.
23And likewise when יהוה sent you⁺ from Kadesh-barnea, saying, “Go up and possess the land that I have given to you⁺,” you⁺ rebelled against the commandment of יהוה your⁺ God, and you⁺ did not believe Him and you did not obey His voice.
24You⁺ have been Rebellious against יהוה from the day that I knew you⁺.
25And I prostrated myself before the face of יהוה forty days and forty nights, when I kept prostrating myself because יהוה had said He would destroy you⁺.
26And I prayed to יהוה and said, “O Lord יהוה, do not destroy Your people and Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.
27Be mindful of Your servants, of Abraham, of Isaac, and of Jacob; turn not to the stubbornness of this people, and to their wickedness, and to their sin,
28lest the land from which You brought us should say, ‘Because יהוה was not able to bring them to the land that He promised them, and because He hated them, He has brought them out to kill them in the wilderness.’
29And they [are] Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.”
Chapter 10
1At that time, יהוה said to me, “Hew for yourself two tablets of stone like the first, and come up to Me on the mountain, and make yourself an ark of wood.
2And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.”
3And I made an ark of acacia wood, and hewed two tablets of stone like the first, and went up the mountain, and the two tablets [were] in my hand.
4And He wrote on the tablets, according to the first writing, the Ten Words that יהוה had spoken to you⁺ in the mountain out of the midst of the fire in the day of the assembly. And יהוה gave them to me.
5And I turned and came down from the mountain, and put the tablets in the ark that I had made. And they are there, as יהוה commanded me.
6And the sons of Israel journeyed from Beeroth Bene-jaakan to Moserah, where Aaron died, and he was buried there. And Eleazar his son acted as priest in his stead.
7From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of rivers of water.
8At that time יהוה separated the tribe of Levi to bear the ark of the covenant of יהוה, to stand before the face of יהוה to minister to Him, and to bless in His name, to this day.
9Upon thus Levi has no portion or inheritance with his brothers; יהוה is his inheritance, as יהוה your God spoke to him.
10And I stayed in the mountain, as at the first days, forty days and forty nights. And יהוה heard me also at that time; [and] יהוה chose not to destroy you.
11And יהוה said to me, “Arise, begin in journey before the people, that they may go in and possess the land that I swore to their fathers to give to them.”
12And now, O Israel, what does יהוה your God require of you except but to fear יהוה your God, to walk in all His ways, and to love Him, and to serve יהוה your God with all your heart and with all your soul,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה ישראל מה יהוה אלהיך שאל מעמך כי אם ליראה את יהוה אלהיך ללכת בכל דרכיו ולאהבה אתו ולעבד את יהוה אלהיך בכל לבבך ובכל נפשך׃
13[and] to keep the commandments of יהוה, and His statutes that I command you today for good to you?
14Behold, unto יהוה your God [are] the heavens and the heavens of the heavens, the earth and all that [is] in it.
15Yet in your fathers יהוה delighted to love them, and He chose their seed after them, you⁺, above all peoples, as [it is] this day.
16And you⁺ shall circumcise the foreskin of your⁺ heart, and be not stiff-necked anymore.
17For יהוה your⁺ God is the God of gods and the Lord of lords, God, the great, mighty, and awesome, who regards not persons nor takes a bribe.
18He administers justice for the fatherless and the widow, and He loves the sojourner, giving to him food and clothing.
19And you⁺ shall love the sojourner, for you⁺ were sojourners in the land of Egypt.
20יהוה your God you shall fear; Him you shall serve, and to Him you shall hold fast, and by His name you shall swear.
21He [is] your praise and He [is] your God, who has done for you these great and awesome things, which your eyes have seen.
22With seventy persons Your fathers went down to Egypt, and now יהוה your God has made you like the stars of the heavens in multitude.
Chapter 11
1And you shall love יהוה your God, and keep His charge, and His statutes, and His ordinances, and His commandments, all the days.
2And know today that [it is] not your⁺ children who have known, and who have seen the discipline of יהוה your⁺ God, His greatness, and His mighty hand, and His outstretched arm,
3and His signs and His acts that He did in the midst of Egypt to Pharaoh king of Egypt and to all his land,
4and what He did to the army of Egypt, to their horses, and their chariots—how the waters of the Red Sea He caused to flow upon them as they pursued you⁺, and [how] יהוה has destroyed them to this day,
5and what He did for you⁺ in the wilderness until you⁺ came to this place,
6and what He did to Dathan and Abiram, the sons of Eliab, son of Reuben—how the earth opened its mouth and swallowed them up, and their houses and their tents and every living thing that [was] was at their feet, in the midst of all Israel.
7But your⁺ eyes have seen every great act of יהוה that He did.
8And you⁺ shall keep every commandment that I command you today, that you⁺ may be strong and go in and possess the land, which you⁺ are passing over to possess it,
9and so that you⁺ may prolong [your] days in the land that יהוה swore to your⁺ fathers to give to them and to their seed, a land flowing with milk and honey.
10For the land that you are going in to possess, it is not like the land of Egypt, where you⁺ have come from, where you sowed your seed and watered [it] by foot as for a garden of herbs.
11And the land that you⁺ are passing over to possess [is] a land of hills and valleys—from the rain of the heavens it drinks water—
12a land for which יהוה your God cares; the eyes of יהוה your God [are] always on it from the beginning of the year and to the very end of the year.
13And it shall come to pass, if you⁺ listen carefully to My commandments that I am commanding you⁺ today, to love יהוה your⁺ God, and to serve Him with all your⁺ heart and with all your⁺ soul,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיה אם שמע תשמעו אל מצותי אשר אנכי מצוה אתכם היום לאהבה את יהוה אלהיכם ולעבדו בכל לבבכם ובכל נפשכם׃
14then I will give the rain for your⁺ land in its season, the early rain and the latter rain, that you may gather in your grain and your new wine and your oil.
15and I will give grass in your fields for your livestock, that you may eat and be satisfied.
16Take heed to yourselves, lest your⁺ heart be deceived and you⁺ turn aside and serve other gods and worship them,
17and the anger of יהוה be kindled against you⁺ and He shut up the heavens so that there is no rain, and the land not yield produce, and you⁺ perish quickly from the good land that יהוה is giving to you⁺.
18And you⁺ shall place these words of mine in your⁺ heart and in your⁺ soul, and bind them as a sign on your⁺ hands, and they shall be as frontlets between your⁺ eyes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושמתם את דברי אלה על לבבכם ועל נפשכם וקשרתם אתם לאות על ידכם והיו לטוטפת בין עיניכם׃
19And you⁺ shall teach them to your⁺ children, speaking of them in your sitting in your house, and in your walking in the way, and in your lying down, and in your rising up.
20And you shall write them on the doorposts of your house and on your gates,
21that your⁺ days may be multiplied—and the days of your⁺ children—in the land that יהוה swore to your⁺ fathers to give to them, as the days of the heavens are above the earth.
22For if you⁺ carefully keep all this command that I am commanding you⁺ to do, to love יהוה your⁺ God, to walk in all His ways, and to hold fast to Him,
23then יהוה will drive out all these nations from before you⁺, and you⁺ will dispossess nations greater and mightier than yourselves.
24Every place where the sole of your⁺ foot treads in it shall be yours⁺, from the wilderness and Lebanon, from the river, the River Euphrates, and to the Western Sea, shall be your⁺ territory.
25No man shall be able to stand against you⁺. The terror of you⁺ and the fear of you⁺ יהוה your⁺ God will put upon the face of all the land where you⁺ tread in it, as He has said to you⁺.
26See, I set before you⁺ today a blessing and a curse—
27the blessing, if you⁺ listen to the commandments of יהוה your⁺ God that I command you⁺ today,
28and the curse, if you⁺ do not listen to the commandments of יהוה your⁺ God and turn aside from the way that I command you⁺ today, to go after other gods that you⁺ have not known.
29And it shall come to pass, when יהוה your God has brought you into the land that you are going in to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal.
30Are they not on the other side of the Jordan, toward the way of the going in of the sun, in the land of the Canaanite dwelling in the plain opposite Gilgal beside the Oak of Moreh?
31For you⁺ are passing over the Jordan to go in to possess the land that יהוה your⁺ God is giving to you⁺, and you⁺ will possess it and dwell in it.
32And you⁺ shall be careful to observe all the statutes and ordinances that I set before you⁺ today.
Chapter 12
1These [are] the statutes and ordinances that you⁺ shall be careful to observe in the land that יהוה, God of your fathers, is giving to you to possess all the days that you⁺ live on the earth.
2You⁺ shall utterly destroy all the places where the nations that you⁺ shall dispossess served their gods—on the high mountains, and on the hills, and under every green tree.
3And you⁺ shall break down their altars and smash their pillars, and their Asherah poles you⁺ shall burn with the fire, and the carved images of their gods you⁺ shall cut down, and you⁺ shall destroy their names from that place.
4You⁺ shall not do thus to יהוה your⁺ God.
5For rather, unto the place where יהוה your⁺ God chooses out of all your⁺ tribes to establish His Name as His dwelling, you⁺ shall seek and you shall go there.
6And you⁺ shall bring there your⁺ burnt offerings, and your⁺ sacrifices, and your⁺ tithes, and the contributions of your⁺ hands, and your⁺ vowed offerings, and your⁺ freewill offerings, and the firstborn of your⁺ herds and your⁺ flocks.
7And you⁺ shall eat there before the face of יהוה your⁺ God, and you⁺ shall rejoice in all the sending out of your⁺ hands—you⁺ and your⁺ households—with which יהוה your God has blessed you.
8You⁺ shall not do at all as we are doing here today—every man, whatever [is] right in his own eyes.
9For you⁺ have not come as yet to the rest and the inheritance that יהוה your God is giving to you.
10And you⁺ will pass over the Jordan and dwell in the land that יהוה your⁺ God is giving you⁺ to inherit, and He will give rest to you⁺ from all your⁺ enemies round about, so that you⁺ dwell in safety,
11and there will be the place where יהוה your⁺ God chooses for His Name to dwell in it there; there you⁺ shall bring all that I command you⁺—your⁺ burnt offerings, and your⁺ sacrifices, your⁺ tithes, and the contributions of your⁺ hands, and all your choice offerings that you⁺ vow to יהוה.
12And you⁺ shall rejoice before the face of יהוה your⁺ God—you⁺, and your⁺ sons, and your⁺ daughters, and your⁺ menservants, and your⁺ maidservants, and the Levite who [is] within your⁺ gates, since he has no portion or inheritance with you⁺.
13Take heed to yourself that you do not offer your burnt offerings in every place that you see.
14Indeed rather, in the place that יהוה chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
15Nevertheless, whatever your soul desires, you may slaughter and eat flesh according to the blessing of יהוה your God that He has given you within all your gates. The unclean and the clean may eat of it, as of the gazelle or the deer.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
רק בכל אות נפשך תזבח ואכלת בשר כברכת יהוה אלהיך אשר נתן לך בכל שעריך הטמא והטהור יאכלנו כצבי וכאיל׃
16Only the blood you⁺ shall not eat; you shall pour it on the earth like water.
17You must not eat within your gates the tithe of your grain, or your new wine, or your oil, or of the firstborn of your herd or your flock, or of any of your offerings that you vow, or of your freewill offerings, or of the contribution of your hand.
18Indeed rather, before the face of יהוה your God you must eat them in the place that יהוה your God in it chooses—you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who [is] within your gates; and you shall rejoice before the face of יהוה your God in all to which you put your hands.
19Take heed to yourself that you do not forsake the Levite as long as you live in your land.
20When יהוה your God enlarges your border as He has promised you, and you say, “Let me eat flesh,” because you long to eat flesh, you may eat flesh of all the desire of your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי ירחיב יהוה אלהיך את גבולך כאשר דבר לך ואמרת אכלה בשר כי תאוה נפשך לאכל בשר בכל אות נפשך תאכל בשר׃
21If the place is too far from you where יהוה your God chooses to put His Name, you may slaughter from your herd and from your flock that which יהוה has given to you, as I have commanded you, and you may eat within your gates all the desire of your heart.
22Indeed, as the gazelle and the deer are eaten, so you may eat them. The unclean and the clean alike may eat them.
23Only be sure that you do not eat the blood, for the blood is the life, and you may not eat the life with the flesh.
24You shall not eat it; you shall pour it on the earth like water.
25You shall not eat it, that it may go well with you and with your sons after you when you do what [is] right in the eyes of יהוה.
26Only the holy things that are to you, and your vowed offerings, you shall take and go to the place that יהוה chooses.
27And you shall offer your burnt offerings, the flesh and the blood, on the altar of יהוה your God. And the blood of your sacrifices shall be poured out on the altar of יהוה your God, and you shall eat the flesh.
28Observe and obey all these words that I command you, that it may go well with you and with your sons after you, even to forever, when you do [what is] good and right in the eyes of יהוה your God.
29When יהוה your God cuts off the nations that you go to dispossess from before you, and you displace them and dwell in their land,
30take heed to yourself that you are not ensnared to follow them after they are destroyed from before you, that you do not inquire after their gods, saying, “How did these nations serve their gods, and I also will do likewise?”
31You shall not do thus to יהוה your God, for every abomination to יהוה, which He hates, they have done to their gods. For even their sons and daughters they burn in the fire to their gods.
32The whole thing, whatever I command you⁺, be careful to observe it. You shall not add to it, nor take away from it.
Chapter 13
1If there arises from among you a prophet or a dreamer of a dream, and he gives to you a sign or a wonder,
2and the sign or the wonder comes to pass of which he spoke to you, saying, “Let us go after other gods (that you have not known) and let us serve them,”
3you shall not listen to the words of that prophet or to that dreamer of the dream. For יהוה your⁺ God is testing you⁺, to know whether you⁺ love יהוה your⁺ God with all your⁺ heart and with all your⁺ soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לא תשמע אל דברי הנביא ההוא או אל חולם החלום ההוא כי מנסה יהוה אלהיכם אתכם לדעת הישכם אהבים את יהוה אלהיכם בכל לבבכם ובכל נפשכם׃
4After יהוה your⁺ God you⁺ shall walk, and Him you⁺ shall fear, and His commandments you⁺ shall keep, and His voice you⁺ shall obey, and Him you⁺ shall serve, and to Him you⁺ shall hold fast.
5And that prophet or that dreamer of the dream, he shall be put to death, because he has spoken in order to turn [you] away from יהוה your⁺ God—who brought you⁺ out from the land of Egypt and redeemed you from the house of slavery—to drive you out of the way that יהוה your God commanded you to walk in it. And you shall put away the evil from among you.
6If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, “Let us go and serve other gods” (which you have not known—you and your fathers—
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי יסיתך אחיך בן אמך או בנך או בתך או אשת חיקך או רעך אשר כנפשך בסתר לאמר נלכה ונעבדה אלהים אחרים אשר לא ידעת אתה ואבתיך׃
7of the gods of the peoples who [are] all around you⁺, near to you or far off from you, from the end of the earth and to the end of the earth),
8you shall not consent to him nor listen to him. Nor shall your eye pity him, nor shall you spare him, nor conceal him,
9but you must surely kill him. Your hand shall be the first against him to put him to death, and the hand of all the people afterward.
10And you shall stone him with stones until he dies, because he sought to entice you away from יהוה your God, who brought you out of the land of Egypt, out of the house of slavery.
11And all Israel shall hear and fear, and not add to do such as this wickedness among you.
12If you hear someone in one of your cities that יהוה your God gives you to dwell there, one saying,
13men, the sons of worthlessness, have gone out from among you and enticed those dwelling in their city, saying, “Let us go and serve other gods” (that you⁺ have not known),
14then you shall inquire, and search out, and ask diligently, and behold, it is true, the thing is established—this abomination [that] has been done among you—
15you must surely strike those dwelling in that city with the mouth of the sword, utterly destroying it and all that is in it, and its livestock, with the mouth of the sword.
16And all its plunder you shall gather into the middle of the street, and burn with the fire the city and all its plunder completely before יהוה your God. And it shall be a heap forever; it shall not be built again.
17And in your hand you shall not cling to any of the accursed things, so that יהוה will turn from the burning of His anger, and show you mercy, and have compassion on you, and multiply you as He swore to your fathers,
18because you have listened to the voice of יהוה your God, to keep all His commandments that I command you today, to do [what is] right in the eyes of יהוה your God.
Chapter 14
1You⁺ [are] sons of יהוה your⁺ God; you⁺ shall not cut yourselves, nor make a baldness between your⁺ eyes on behalf of the dead.
2For you [are] a holy people to יהוה your God, and יהוה has chosen you to be for Himself a people, a special treasure above all the peoples who [are] on the face of the earth.
3You shall not eat any detestable thing.
4This [is] the animal that you⁺ may eat: The ox, a lamb of the flock, and the goat,
5the deer, and the gazelle, and the roe deer, and the wild goat, and the ibex, and the antelope, and the mountain sheep.
6And every animal dividing the hoof and having split the cleft into two hooves, bringing up the cud, among the animals, you⁺ may eat.
7Nevertheless, this you⁺ shall not eat of those bringing up the cud, and of those dividing the cloven hoof: The camel, and the hare, and the rock badger, for they are bringing up the cud, and the hoof have not divided; they [are] unclean for you⁺.
8And the swine, for it is dividing the hoof and not [bringing up] the cud. It [is] unclean for you⁺. Their flesh you⁺ shall not eat, and their carcass you⁺ shall not touch.
9This you⁺ may eat of all that [are] in the waters: All that have fins and scales you⁺ may eat,
10and whatever does not have fins and scales you⁺ shall not eat; it [is] unclean for you⁺.
11All clean birds you⁺ may eat.
12And these [are] they of which you⁺ shall not eat: The eagle, and the vulture, and the buzzard,
13and the red kite, and the falcon, and the kite after its kind,
14and every raven after its kind,
15and the daughter of the ostrich, and the screech owl, and the gull, and the hawk after its kind,
16the little owl, and the screech owl, and the white owl,
17and the desert owl, and the osprey, and the cormorant,
18and the stork, and the heron after its kind, and the hoopoe, and the bat.
19And every swarming thing that flies is unclean for you⁺; they shall not be eaten.
20All clean birds you⁺ may eat.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
כל עוף טהור תאכלו׃
21You⁺ shall not eat of any carcass; you may give it to the sojourner who [is] within your gates that he may eat it, or you may sell it to a foreigner. For you [are] a holy people to יהוה your God. You shall not boil a young goat in the milk of its mother.
22You must surely tithe all the increase of your seed that the field produces year by year.
23And you shall eat before the face of יהוה your God, in the place where He chooses [for] His Name to dwell, the tithe of your grain, and your new wine, and your oil, and of the firstborn of your herd and your flock, so that you may learn to fear יהוה your God all the days.
24But if the journey is too long for you, so that you are not able to carry [it], [or] if the place is too far from you where יהוה your God chooses to put His Name when יהוה your God has blessed you,
25then you shall exchange [it] for silver, and take the silver in your hand, and go to the place that יהוה your God chooses in it.
26And you shall spend the silver for whatever your soul desires, for oxen, or for sheep, or for wine, or for strong drink, or for anything that your soul desires; and you shall eat there before the face of יהוה your God, and you shall rejoice—you and your house.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונתתה הכסף בכל אשר תאוה נפשך בבקר ובצאן וביין ובשכר ובכל אשר תשאלך נפשך ואכלת שם לפני יהוה אלהיך ושמחת אתה וביתך׃
27And the Levite who [is] within your gates you shall not forsake, for unto him [is] not a portion or inheritance with you.
28At the end of three years you shall bring out all the tithe of your produce of that year and store [it] up within your gates.
29And the Levite may come—for unto him [is] not a portion or inheritance with you—and the sojourner, and the fatherless, and the widow who [is] within your gates. And they shall eat and be satisfied, that יהוה your God may bless you in all the work of your hand that you do.
Chapter 15
1At the end of seven years you shall grant a release.
2And this [is] the form of the release: Every owner of a loan shall release his hand of that he has lent to his neighbor; he shall not require [it] of his neighbor or his brother, because it is called a release unto יהוה.
3Of a foreigner you may require [it], and that which is owed by your brother your hand shall release.
4The end [is], however, [that] there shall be among you no poor, for יהוה will greatly bless you in the land that יהוה your God is giving you [as] an inheritance to possess—
5only if you listen carefully to the voice of יהוה your God, with care to observe all this command that I command you today.
6For יהוה your God will bless you as He has spoken to you, and you shall lend to many nations, and you shall not borrow; and you shall reign over many nations, and over you they shall not reign.
7If there is among you a poor man of one of your brothers within one of the gates in your land that יהוה your God is giving to you, you shall not strengthen your heart and not shut your hand from your poor brother.
8But you shall surely open your hand to him, and you shall freely loan him what is sufficient for his need, whatever is lacking unto him.
9Beware for yourself, lest there be a wicked thought in your heart, saying, “The seventh year is near, the year of release,” and your eye is evil against your poor brother, and you give to him nothing, and he cries out against you to יהוה, and it becomes sin among you.
10You shall give generously to him, and your heart should not be grieved when you give to him, because for this thing יהוה your God will bless you in all your works and in all the sending out of your hand.
11For the poor will never cease from the midst of the land; upon thus I command you, saying [that] you shall open wide your hand to your brother, to your poor, and to your needy in your land.
12If your brother is sold to you, a Hebrew or a Hebrewess, and he has served you six years, in the seventh year you shall let him go free from you.
13And when you send him away free from you, you must not send him emptily.
14You shall generously furnish him from your flock, and from your threshing floor, and from your winepress; that with which יהוה your God has blessed you, you shall give to him.
15And you shall remember that you were a slave in the land of Egypt, and יהוה your God redeemed you. Upon thus I command you this thing today.
16And it shall come to pass [that] if he says to you, ‘I will not go away from you,’ because he loves you and your house, since [it is] good to him with you,
17then you shall take an awl and thrust [it] through his ear and to the door, and he shall be your servant forever; and to your maidservant you shall do likewise.
18It shall not seem hard in your eyes when you send him away free from you, for he has been worth double of a hireling in serving you six years; and יהוה your God will bless you in all that you do.
19All the firstborn that come from your herd and your flock—the male—you shall sanctify to יהוה your God. You shall not do work with the firstborn of your herd, nor shear the firstborn of your flock.
20Before the face of יהוה your God you shall eat [it] year by year in the place that יהוה chooses—You and your house.
21But if there is in it a blemish—lameness or blindness, any serious blemish—you shall not sacrifice it to יהוה your God.
22Within your gates you may eat it, the unclean and the clean alike, as a gazelle or a deer.
23Only its blood you shall not eat; you shall pour it on the ground like water.
Chapter 16
1Observe the month of Abib and keep the Passover to יהוה your God, for in the month of Abib יהוה your God brought you out of Egypt by night.
2And you shall sacrifice the Passover to יהוה your God, of the flock or of the herd, in the place where יהוה chooses for His Name to dwell there.
3You shall not eat leavened bread with it; seven days you shall eat with it unleavened [bread], the bread of affliction—for in haste you came out of the land of Egypt—so that you may remember the day of your coming out of the land of Egypt all the days of your life.
4And there shall not be seen among you leaven in all your territory seven days, nor shall remain overnight [any] of the flesh that you sacrifice in the evening on the first day until the morning.
5You may not sacrifice the Passover within one of your gates that יהוה your God gives you.
6For only at the place where יהוה your God chooses for His Name to dwell, there you shall sacrifice the Passover in the evening, at the going down of the sun, at the time you came out of Egypt.
7And you shall roast it and eat it in the place that יהוה your God chooses, and you shall turn in the morning and go to your tents.
8Six days you shall eat unleavened [bread], and on the seventh day [is] a sacred assembly to יהוה your God; you shall do no work.
9Seven weeks you shall count for yourself—from beginning the sickle among the grain you shall begin to count seven weeks.
10And you shall keep the Feast of Weeks to יהוה your God with the tribute of a freewill offering from your hand, which you shall give as יהוה your God blesses you.
11And you shall rejoice before the face of יהוה your God—you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who [is] within your gates, and the sojourner, and the fatherless, and the widow who [is] among you, at the place where יהוה your God chooses for His Name to dwell there.
12And you shall remember that you were a slave in Egypt, and you shall be careful and do these statutes.
13You shall observe the Feast of Booths seven days, when you have gathered from your threshing floor and from your winepress.
14And you shall rejoice in your feast—you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the sojourner, and the fatherless, and the widow who [is] within your gates.
15Seven days you shall celebrate a feast to יהוה your God in the place that יהוה chooses, because יהוה your God will bless you in all your produce and in all the work of your hands, and your joy will be complete.
16Three times in a year all your males shall appear before the face of יהוה your God in the place that He chooses: At the Feast of the Unleavened, and at the Feast of Weeks, and at the Feast of Booths. And they shall not appear before the face of יהוה emptily—
17a man as he is able, according to the blessing of יהוה your God that He has given you.
18You shall appoint judges and officers to you within all your gates that יהוה your God gives to you, according to your tribes, and they shall judge the people with righteous judgment.
19You shall not twist justice; you shall not show partiality nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
20Justice [and] justice [alone] you shall pursue, that you may live and inherit the land that יהוה your God is giving to you.
21You shall not plant for yourself an Asherah pole of any tree near the altar of יהוה your God that you build for yourself.
22And you shall not set up a sacred pillar, which יהוה your God hates.
Chapter 17
1You shall not sacrifice to יהוה your God a bull or sheep that has in it a blemish, any serious flaw; for it [is] an abomination to יהוה your God.
2If there is found among you in one of your gates that יהוה your God is giving to you a man or a woman who has been wicked in the eyes of יהוה your God in transgressing His covenant,
3and who has gone and served other gods and worshiped them, and the sun or the moon or any of the host of the heavens that I have not commanded,
4and it is told to you and you hear [it], you shall inquire diligently. And if indeed true the thing is established—this abomination has been done in Israel—
5then you shall bring out that man or that woman who has committed this wicked thing to your gates—the man or the woman—and you shall stone them with stones and they shall die.
6On the testimony of two witnesses or three witnesses he must surely be put to death; he shall not be put to death on the testimony of one witness.
7The hands of the witnesses shall be the first against him to put him to death, and the hands of all the people afterward. And you shall put away the evil from among you.
8If a matter is too hard for you to judge—between guilt for bloodshed, between one judgment or another judgment, or between one punishment or another punishment, matters of controversies within your gates—you shall arise and go up to the place that יהוה your God chooses.
9And you shall come to the priests, the Levites, and to the judge who will be there in those days, and you shall inquire. And they shall pronounce upon you the word of the judgment.
10And you shall do according to the mouth of the word that they pronounce upon you, in that place that יהוה chooses, and you shall be careful to do according to all that they instruct you.
11According to the sentence of the law that they instruct you, and according to the judgment that they tell to you, you shall do; you shall not turn aside from the word that they pronounce to you, [to] the right or [to] the left.
12And the man who acts proudly and will not listen to the priest who stands there to serve יהוה your God, or to the judge, that man must die, and you shall put away the evil from Israel.
13And all the people shall hear and be afraid and not act proudly anymore.
14When you come into the land that יהוה your God is giving you, and you possess it and dwell in it and say, “I will set over myself a king like all the nations that [are] around me,”
15you shall surely set over yourself a king whom יהוה your God chooses; by him from among your brothers you shall set over yourself a king; you may not set over yourself a foreigner, a man who is not your brother.
16Only, he shall not multiply for himself horses nor cause to return the people to Egypt so as to multiply horses, for יהוה has said to you⁺, ‘You⁺ shall not return this way again.’
17And he shall not multiply for himself wives, and his heart shall not turn away, and silver and gold he shall not multiply for himself greatly.
18And it shall come to pass, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book from the one before the faces of the priests, the Levites.
19And it shall come to pass with him, and he shall read it all the days of his life, that he may learn to fear יהוה his God by carefully observing all the words of this law and doing these statutes,
20that his heart may not be lifted above his brothers, and that he may not turn aside from the commandment [to] the right or [to] the left, that he may prolong [his] days in his kingdom—he and his children—in the midst of Israel.
Chapter 18
1There shall not be to the priests, the Levites—all the tribe of Levi—a portion or inheritance with Israel; and the fire offerings of יהוה, His inheritance, they shall eat.
2And unto them shall be no inheritance among their brothers; יהוה is their inheritance, as He has spoken to them.
3And this shall be the right of the priest from the people, from those who offer a sacrifice, whether [it is] a bull or a sheep; and he shall give to the priest the shoulder, and the cheeks, and the stomach.
4The firstfruits of your grain, and your new wine, and your oil, and the first of the fleece of your sheep, you shall give to him.
5For יהוה your God has chosen him out of all your tribes to stand to minister in the name of יהוה—he and his sons, for all the days.
6And if a Levite comes from one of your gates among all Israel, from where he dwells, and he comes with all the desire of his soul to the place that יהוה chooses,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וכי יבא הלוי מאחד שעריך מכל ישראל אשר הוא גר שם ובא בכל אות נפשו אל המקום אשר יבחר יהוה׃
7he may serve in the name of יהוה his God, as all his brothers the Levites who stand there before the face of יהוה.
8Equal portions they shall have to eat, besides the sale by him of that of the fathers.
9When you come into the land that יהוה your God is giving to you, you shall not learn to follow the abominations of these nations.
10There shall not be found among you one who makes his son or his daughter pass through the fire, a user of divinations, a soothsayer, or a diviner, or a sorcerer,
11or one who conjures spells or consults a medium, or a spiritist, or a seeker of the dead.
12For an abomination to יהוה [is] everyone doing these things, and because of these abominations יהוה your God is driving them out from before you.
13You shall be blameless before יהוה your God.
14For these nations that you will dispossess listened to soothsayers and diviners, and as for you, יהוה your God has not given for you [to do] so.
15יהוה your God will raise up for you a prophet from among you, from your brothers, like me; you⁺ must listen to him
16according to all that you desired of יהוה your God in Horeb in the day of the assembly, saying, “Let me not hear again the voice of יהוה my God, and let me not see this great fire anymore, so that I will not die.”
17And יהוה said to me, “What they have spoken is good.
18I will raise up for them a prophet from among their brothers, like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
19And it shall come to pass [that] whoever will not listen to My words, which he speaks in My name, I will require [it] of him.
20But the prophet who presumes to speak a word in My name that I have not commanded him to speak, or who speaks in the name of other gods—indeed that prophet must be put to death.
21And if you say in your heart, “How shall we know the word that יהוה has not spoken?”
22When a prophet speaks in the name of יהוה and the thing does not happen, and it does not come to pass, it [is] the thing that יהוה has not spoken. Proudly the prophet has spoken it; you shall not be afraid of him.
Chapter 19
1When יהוה your God has cut off the nations whose land יהוה your God is giving you, and you dispossess them and dwell in their cities and in their houses,
2you shall separate for yourself three cities in the midst of your land that יהוה your God is giving you to possess.
3You shall prepare for yourself the way and divide into three parts the territory of your land that יהוה your God is giving you to inherit, and it will be [that] any manslayer may flee there.
4And this [is] the matter of the manslayer who flees there that he may live: Whoever strikes his neighbor without knowing, and he without having hated him from yesterday and the day before yesterday,
5and he who goes with his neighbor into the forest to cut timber, and his hand swings with the ax to cut down the tree, and the head slips from the handle and strikes his neighbor so that he dies, he shall flee to one of these cities and live,
6lest the avenger of blood pursue after the manslayer while his anger is hot, and overtake him because the way is long, and kill him, and he did not have a sentence of death, since he had not hated him from yesterday and the day before yesterday.
7Upon thus I command you, in saying, three cities you shall separate for yourself.
8And if יהוה your God enlarges your territory, as He swore to your fathers, and He gives you all the land that He promised to give to your fathers,
9and if you keep all this commandment and do it, that which I command you today, to love יהוה your God, and to walk in His ways all the days, then you shall add to yourself three more cities besides these three.
10And innocent blood will not be shed in the midst of your land, which יהוה your God is giving you [as] an inheritance, and blood be upon you.
11But if anyone comes to hate his neighbor, and he lies in wait for him and rises against him and strikes him mortally so that he dies, and he flees to one of these cities,
12the elders of his city shall send and bring him from there, and deliver him to the hand of the avenger of blood, that he may die.
13Your eye shall not pity him, and you shall put away the innocent blood from Israel, that it may go well with you.
14You shall not move a border of your neighbor, which the men of old have set in your inheritance that you will inherit in the land that יהוה your God is giving you to possess.
15One witness shall not rise against a man concerning any iniquity, or any sin, in any sin that he commits. Upon the mouth of two witnesses or upon the mouth of three witnesses, a matter shall be established.
16If a false witness rises against any man to testify against him of wrongdoing,
17both the men between whom [is] the controversy shall stand before the face of יהוה, before the priests and the judges who serve in those days.
18And the judges shall make inquiry thoroughly, and behold, if the witness [is] a false witness—he has testified a falsehood against his brother—
19then you⁺ shall do to him as he thought to have done to his brother, and you shall put away the evil from among you.
20And those who remain shall hear and fear, and they shall add not to do this evil thing anymore among you.
21And your eye shall not pity: Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Chapter 20
1When you go out to battle against your enemies, and you see horses and chariots—people more numerous than you—do not be afraid of them, for יהוה your God [is] with you, who brought you up out of the land of Egypt.
2And it shall come to pass, in your⁺ drawing near to the battle, that the priest shall approach and speak to the people,
3and he shall say to them, “Hear, O Israel, you⁺ are drawing near today to battle against your⁺ enemies. Do not let your⁺ hearts be faint, do not be afraid, and do not tremble, and do not be terrified at their presence.
4For יהוה your⁺ God [is] He who goes with you⁺ to fight for you⁺ against your⁺ enemies, to save you⁺.”
5And the officers shall speak to the people, saying, “Who [is] the man who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.
6And who [is] the man who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
7And who [is] the man who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.”
8And the officers shall add to speak to the people and say, “Who [is] the man fearful and fainthearted? Let him go and return to his house, so that the heart of his brothers shall not melt like his heart.”
9And it shall come to pass, the officers having finished speaking to the people, that they shall make captains of the armies to lead the people.
10When you go near to a city to fight against it, then you shall call out to it for peace.
11And it shall come to pass that if they accept your offer of peace and open to you, then all the people found in it shall be unto you in tribute, and they will serve you.
12And if it does not make peace with you and makes war against you, then you shall lay siege against it.
13And יהוה your God has delivered it into your hands, and you shall strike every male in it with the mouth of the sword.
14But the women, and the children, and the livestock, and all that is in the city, all its spoil, you shall plunder for yourself. And you shall devour the plunder of your enemies, which יהוה your God gives to you.
15Thus you shall do to all the cities very far from you, which are not from the cities of these nations.
16But from the cities of these peoples that יהוה your God gives to you [as] an inheritance, you shall not keep alive anything that breathes.
17But you must devote them to complete destruction—the Hittite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite—as יהוה your God has commanded you,
18so that they will not teach you⁺ to do according to all their abominations that they have done for their gods, and cause you⁺ to sin against יהוה your⁺ God.
19When you lay siege to a city many days while making war against it to capture it, you shall not destroy its trees by wielding an ax against them. And if you can eat of them, then do not cut them down, for [is] the tree of the field a man, coming from your face to besiege?
20Only the trees that you know that are not trees for food, you may destroy and cut down and build siege works against the city that is making war with you, until it is subdued.
Chapter 21
1If one slain is found in the land that יהוה your God is giving you to possess, lying in the field, [and] it is not known who killed him,
2then your elders and your judges shall go out and measure to the cities that [are] surrounding the slain one.
3And it shall be [that] the city nearest to the slain man, the elders of that city will take a heifer of the herd, which has not been worked in it [and] which has not pulled with a yoke,
4and the elders of that city shall bring down the heifer to an enduring valley, which neither is plowed nor sown, and they shall break the neck there of the heifer in the valley.
5And the priests, the sons of Levi, shall come near; for יהוה your God has chosen them to serve and to bless in the name of יהוה, and by their mouth shall be [settled] every controversy and every assault.
6And all the elders of that city nearest to the slain one shall wash their hands over the heifer whose neck was broken in the valley,
7and they shall answer and say, “Our hands have not shed this blood, and our eyes have not seen [it].
8Receive atonement for Your people Israel, whom You have redeemed, O יהוה, and lay not innocent blood in the midst of Your people Israel.” And [for] the blood atonement shall be provided to them.
9And you shall remove the innocent blood from among you when you do right in the eyes of יהוה.
10When you go out to war against your enemies, and יהוה your God delivers them into your hand, and you have taken captive its captivity,
11and you see among the captives a woman beautiful in appearance, and you have delighted in her and would take her as your wife,
12you shall bring her into the midst of your household, and she shall shave her head and trim her nails,
13and she shall remove the clothes of her captivity from her and remain in your house and mourn her father and her mother a full month. And after that you may go in to her and be her husband, and she shall be to you wife.
14And it shall be, if you have no delight in her, that you send her away at her desire. And surely you shall not sell her for silver, nor shall you treat her brutally, upon that you have humbled her.
15If a man has two wives, one loved and one hated, and they have borne to him sons, the loved and the hated, and the firstborn son is to the hated one,
16then it shall come to pass on the day he assigns his inheritance to his sons that are to him, [that] he must not bestow firstborn status on the son of the loved wife over the face of the son of the hated one, the firstborn.
17But the firstborn son of the hated wife he shall acknowledge by giving him a double portion of all that is found to him, for he [is] the beginning of his strength; to him [is] the right of the firstborn.
18If a man has a stubborn and rebellious son who will not listen to the voice of his father or the voice of his mother, and they have disciplined him and he will not listen to them,
19then his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his city,
20and they shall say to the elders of his city, “Our son, this one, is stubborn and rebellious; he will not listen to our voice; he is a glutton and a drunkard.”
21And all the men of his city shall stone him with stones to death; and you shall put away the evil from among you, and all Israel shall listen and fear.
22And if a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree,
23his body shall not remain overnight on the tree, but you shall surely bury him on the day—for cursed of God [is] he who is hanged [on a tree]—so that you do not defile the land that יהוה your God is giving to you [as] an inheritance.
Chapter 22
1You shall not see the ox of your brother or his sheep going astray, and hide yourself from them; you shall surely turn them back to your brother.
2And if your brother [is] not near to you, or if you do not know him, you shall bring it to the middle of your own house, and it shall remain with you until your brother seeks it—and you shall restore it to him.
3And so shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost thing of your brother that is lost by him and you have found it. You must not hide yourself.
4You shall not see the donkey of your brother or his ox fall down along the road, and hide yourself from them; you shall surely raise [them] up with him.
5Anything that pertains to a man shall not be upon a woman, and a man shall not put on the garment of a woman; for an abomination to יהוה your God [is] anyone doing these things.
6If the nest of a bird is encountered to your face along the way in any tree or on the ground, with chicks or eggs, and with the mother sitting on the chicks or on the eggs, you shall not take the mother with the sons;
7you shall surely send away the mother, and the young take for yourself, that it may be well with you and [that] you may prolong [your] days.
8When you build a new house, you shall make a parapet for your roof, that you may not bring blood on your house if anyone falls down from it.
9You shall not sow your vineyard with two kinds of seed, lest the yield of the seed that you have sown and the fruit of your vineyard be defiled.
10You shall not plow with an ox and with a donkey together.
11You shall not wear mixed material, wool and linen mixed together.
12You shall make tassels for yourself on the four corners of the clothing with which you cover yourself.
13If any man takes a wife, and he goes in to her and detests her,
14and he charges her with shameful conduct and brings on her a bad name and says, “This woman I took, and I came to her, and I found her not a virgin,”
15the father and the young woman—and mother—shall take and bring out the tokens of virginity of the young woman to the elders of the city at the gate.
16And the father of the young woman shall say to the elders, “I gave my daughter to this man as a wife, and he detests her.
17And behold, he has charged her with shameful conduct, saying, ‘I did not find your daughter a virgin,’ and these [are] the tokens of the virginity of my daughter.” And they shall spread the cloth before the elders of the city.
18And the elders of that city shall take the man, and they shall discipline him.
19And they shall fine him a hundred [shekels] of silver and give [them] to the father of the young woman, because he has brought a bad name on a virgin of Israel. And she shall be wife to him; he may not divorce her all his days.
20But if this thing is true [and] tokens of virginity are not found for the young woman,
21then they shall bring out the young woman to the door of the house of her father, and the men of her city shall stone her with stones to death, because she has done a disgraceful thing in Israel to play the prostitute in the house of her father. And you shall put away the evil from among you.
22If a man is found lying with a woman married to a husband, then they shall die, even the two of them, the man that lay with the woman and the woman. And you shall put away the evil from Israel.
23If there is a young woman, a virgin, betrothed to a husband, and a man finds her in the city and lies with her,
24then you⁺ shall bring out the two of them to the gate of that city, and you⁺ shall stone them with stones to death—the young woman on account of the matter, because she did not cry out in the city, and the man upon this thing, because he humbled the wife of his neighbor. And you shall put away the evil from among you.
25But if in the countryside the man finds a young woman betrothed, and the man forces her and lies with her, only the man who lay with her shall die.
26And to the young woman you shall not do anything; in the young woman there is no sin of death. For as when a man rises against his neighbor and kills him, even so [is] this matter.
27For he found her in the countryside [and] cried out the young woman betrothed, and [there was] no one to save her.
28If a man finds a young woman, a virgin who is not betrothed, and he seizes her and lies with her and they are found out,
29then the man who lay with her shall give to the father of the young woman fifty [shekels] of silver, and to him she shall be wife upon that he has humbled her. He shall not be permitted to divorce her all his days.
30A man shall not take the wife of his father, and he shall not uncover the skirt of his father.
Chapter 23
1One bruised by crushing or severing the genitals shall not enter into the assembly of יהוה.
2One of illegitimate birth shall not enter the assembly of יהוה—even to the tenth generation none shall enter of his [seed] into the assembly of יהוה.
3An Ammonite or Moabite shall not enter the assembly of יהוה; even to the tenth generation none shall enter the assembly of יהוה, even to the age,
4on account of the matter that they did not meet you⁺ with the bread and with the water on the road when you⁺ came out of Egypt, and because they hired against you Balaam son of Beor from Pethor in Aram-naharaim, to curse you.
5And יהוה your God was not willing to listen to Balaam, and יהוה your God turned the curse into a blessing for you, because יהוה your God loves you.
6You shall not seek their peace or their prosperity all your days, forever.
7You shall not abhor an Edomite, for he [is] your brother. You shall not abhor an Egyptian, because you were a sojourner in his land.
8The sons who are begotten to them, the third generation, may enter into the assembly of יהוה.
9When a camp goes out against your enemies, keep yourself from every wicked thing.
10If there is any man among you who is not clean by some occurrence in the night, he shall go to the outside of the camp; he shall not come in to the midst of the camp.
11And it shall come to pass at the turning of the evening that he shall wash with the water, and at the going in of the sun he may come in to the midst of the camp.
12And a place shall be for you outside of the camp, and you may go there outside.
13And an implement shall be unto you among your equipment, and when you sit down outside, you shall dig with it and turn and cover up your filth.
14For יהוה your God walks in the midst of your camp to deliver you and to give over your enemies to your faces, and your camp shall be holy, that He may see in you no unclean thing and turn away from you.
15You shall not give back to his master the slave who has escaped to you from his master.
16He will dwell with you, in your midst, in the place that he chooses, within one of your gates, where it is pleasing to him. You shall not oppress him.
17There shall not be a prostitute among the daughters of Israel, nor shall there be a shrine prostitute from the sons of Israel.
18You shall not bring the wage of a prostitute or the price of a dog into the house of יהוה your God for any vowed offering; for both of them [are] indeed an abomination to יהוה your God.
19Do not lend in usury to your brother—usury of silver, usury of food, usury of anything that is lent on usury.
20To a foreigner you may lend in usury, and to your brother you may not lend in usury, so that יהוה your God may bless you in all to which you set your hand in the land that you are entering to possess.
21When you make a vow to יהוה your God, you shall not delay to pay it. For יהוה your God will surely require it of you, and it would be sin in you.
22But if you abstain from vowing, it shall not be sin in you.
23That which has gone out of your lips you shall keep and perform, as you vowed to יהוה your God voluntarily what you have spoken with your mouth.
24When you come to the vineyard of your neighbor, you may eat grapes according to your desire, your sufficiency. And into your vessel you shall not put any.
25When you come into the standing grain of your neighbor, you may pluck the heads with your hand, and a sickle you shall not use on the standing grain of your neighbor.
Chapter 24
1When a man takes a wife and marries her, and it comes to pass that she finds no favor in his eyes because he has found in her some uncleanness, and he writes to her a certificate of divorce and puts [it] into her hand and sends her out of his house,
2and she has departed from his house and goes and becomes to another man,
3and the latter husband detests her and writes her a certificate of divorce, and puts [it] in her hand and sends her out of his house, or if the latter husband dies who took her as his wife,
4[then] her former husband who divorced her must not take her back to be wife to him after that she has been defiled; for that [is] an abomination before the face of יהוה, and you shall not bring sin upon the land that יהוה your God is giving to you [as] an inheritance.
5When a man has taken a new wife, he shall not go out to war or be charged with anything. He shall be free at home one year, and bring joy to his wife whom he has taken.
6No one shall take in pledge the lower or the upper millstone, for it is a life for a pledge.
7If a man is found kidnapping any of his brothers of the sons of Israel, and he mistreats him or sells him, that thief shall die. And you shall put away the evil from among you.
8Take heed in an outbreak of leprosy that you observe carefully and do according to all that the priests, the Levites, shall teach you⁺. As I commanded them, you⁺ shall be careful to do.
9Remember what יהוה your God did to Miriam on the way, when you⁺ came out of Egypt.
10When you lend your brother a loan of anything, you shall not go into his house to get his pledge.
11You shall stand outside, and the man to whom you lend it shall bring out to you the pledge outside.
12And if the man is poor, you shall not lie asleep with his pledge.
13You shall surely return the pledge to him when the sun goes down, that he may sleep in his own garment and bless you, and to you it shall be righteousness before the face of יהוה your God.
14You shall not oppress a hireling [who is] poor and needy, one of your brothers or one of the foreigners who [is] in your land within your gates.
15Each day you shall give [him] his wage, and let the sun not go down on it—for he [is] poor, and on it he lifts up his heart—lest he cry out against you to יהוה, and it be sin in you.
16Fathers shall not be put to death for sons, and neither shall sons be put to death for fathers. A man shall be put to death for his own sin.
17You shall not pervert justice due the sojourner or the fatherless, nor take as a pledge the garment of a widow.
18And you shall remember that you were a slave in Egypt, and יהוה your God redeemed you from there. Upon thus I command you to do this thing.
19When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it. To the sojourner, to the fatherless, and to the widow it shall be, that יהוה your God may bless you in all the work of your hands.
20When you beat your olive trees, you shall not go over the boughs again. To the sojourner, to the fatherless, and to the widow it shall be.
21When you gather the grapes of your vineyard, you shall not glean after yourself; to the sojourner, to the fatherless, and to the widow it shall be.
22And you shall remember that you were a slave in the land of Egypt. Upon thus I command you to do this thing.
Chapter 25
1If there is a dispute between men, and they come to the court, they are to be judged, and the righteous shall be declared righteous, and the wicked condemned.
2And it shall come to pass, if a son—the wicked man—deserves to be beaten, that the judge will cause him to lie down and to be struck in his presence according to his wrongdoing, by number.
3Forty [times] he shall strike him—no more, lest he should exceed this and beat him above these with many blows, and your brother be humiliated in your eyes.
4You shall not muzzle an ox in its threshing.
5If brothers dwell together and one of them dies without a son to him, the widow of the dead man shall not be outside to a sojourner. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of her husband's brother.
6And it shall come to pass [that] the firstborn son that she bears will rise up upon the name of the dead brother, that his name may not be blotted out from Israel.
7But if the man does not want to take his brother’s widow, let his brother’s widow go up to the gate to the elders and say, “My husband’s brother refuses to raise up for his brother a name in Israel; he will not perform the duty of my brother-in-law.”
8And the elders of his city shall call him and speak to him. And [if] he stands firm and says, “I do not want to take her,”
9his brother’s widow shall come to him before the eyes of the elders, and remove his sandal from his foot, and spit in his face, and answer and say, “So shall it be done to the man who will not build up the house of his brother.”
10And his name shall be called in Israel, “The house of the removed sandal.”
11If men fight with each other, a man and his brother, and the wife of one draws near to deliver her husband from the hand of the one attacking him, and she puts out her hand and seizes him by the genitals,
12then you shall cut off her hand. Your eye shall not pity [her].
13You shall not have in your bag a stone and a stone, a large and a small.
14You shall not have in your house an ephah and an ephah, a large and a small.
15And you shall have a complete and just stone, [and] you shall have a complete and just ephah, so that your days may be prolonged in the land that יהוה your God is giving to you.
16For an abomination to יהוה your God [is] anyone doing these [things]—anyone doing iniquity.
17Remember what Amalek did to you on the way, as you⁺ were coming out of Egypt,
18how he met you on the way and attacked among you all the stragglers at your rear; and you [were] tired and weary, and he did not fear God.
19And it will come to pass, when יהוה your God has given rest to you from your enemies all around, in the land that יהוה your God is giving to you [as] an inheritance to possess, [that] you shall blot out the remembrance of Amalek from under the heavens; you shall not forget.
Chapter 26
1And it shall come to pass, when you come into the land that יהוה your God is giving to you [as] an inheritance, and you possess it and dwell in it,
2that you shall take some of the first of all the produce of the ground, which you shall bring from your land that יהוה your God is giving you, and you shall put it in the basket and go to the place where יהוה your God chooses for His Name to dwell there.
3And you shall go to the priest who is in those days and say to him, “I declare today to יהוה your God that I have come to the land that יהוה swore to our fathers to give to us.”
4And the priest shall take the basket from your hand and set it down before the face of the altar of יהוה your God.
5And you shall answer and say before the face of יהוה your God, “My father [was] a perishing Aramaean, and he went down to Egypt and dwelt there with men few in number, and he became there a nation great, mighty, and numerous.
6And the Egyptians mistreated us and afflicted us and laid on us hard labor.
7And we cried out to יהוה, God of our fathers, and יהוה heard our voice and looked on our affliction and our toil and our oppression.
8And יהוה brought us out of Egypt with a mighty hand, and with an outstretched arm, and with great terror, and with signs and wonders.
9And He has brought us to this place and has given to us this land, a land flowing with milk and honey.
10And now, behold, I have brought the first of the fruit of the land, which You have given to me, O יהוה.” And you shall set it before the face of יהוה your God and bow down before the face of יהוה your God;
11and you shall rejoice in every good [thing] that יהוה your God has given to you and to your house—you, and the Levite, and the sojourner who [is] among you.
12When you have finished laying aside to tithe all the tithe of your increase in the third year, the year of tithing, and have given [it] to the Levite, to the sojourner, to the fatherless, and to the widow, so that they may eat within your gates and be satisfied,
13then you shall say before the face of יהוה your God, “I have removed the sacred [portion] from the house, and also have given it to the Levite, and to the sojourner, and to the fatherless, and to the widow, according to all Your commandments that You have commanded me. I have not transgressed Your commandments, nor have I forgotten.
14I have not eaten any of it in my affliction, nor have I removed of it for uncleanness, nor have I given of it for the dead. I have obeyed the voice of יהוה my God, and I have done according to all that You have commanded me.
15Look down from Your holy habitation, the heavens, and bless Your people Israel and the land that You have given to us, as You swore to our fathers, a land flowing with milk and honey.”
16This day יהוה your God commands you to observe these statutes and ordinances. And you shall keep and do them with all your heart and with all your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
היום הזה יהוה אלהיך מצוך לעשות את החקים האלה ואת המשפטים ושמרת ועשית אותם בכל לבבך ובכל נפשך׃
17You have proclaimed יהוה today to be your God, that you will walk in His ways and keep His statutes and His commands and His judgments, and listen to His voice.
18And יהוה has proclaimed you today to be His people, a treasured possession, as He promised to you, and that [you] should keep all His commandments,
19that He will set you high above all nations that He has made, in praise and in name and in honor, and that you may be a holy people to יהוה your God, as He has spoken.
Chapter 27
1And Moses and the elders of Israel commanded the people, saying, “Keep all the commandments that I command to you⁺ today.
2And it shall come to pass on the day when you⁺ pass over the Jordan to the land that יהוה your God is giving to you, that you shall set up for yourselves large stones and plaster them with plaster.
3And you shall write on them all the words of this law in your passing over, so that you may enter into the land that יהוה your God is giving to you, a land flowing with milk and honey, as יהוה, God of your fathers, has spoken to you.
4And it shall come to pass in your⁺ passing over the Jordan [that] you⁺ shall set up these stones, which I command to you⁺ today, on Mount Ebal, and you shall plaster them with plaster.
5And you shall build there an altar to יהוה your God, an altar of stones; you shall not wave over them iron.
6With uncut stones you shall build the altar of יהוה your God, and offer on it burnt offerings to יהוה your God.
7And you shall sacrifice peace offerings, and you shall eat there and rejoice before the face of יהוה your God.
8And you shall write on the stones all the words of this law, making them plainly, well engraved.”
9And Moses and the priests, the Levites, spoke to all Israel, saying, “Be silent and listen, O Israel; this day you have become the people of יהוה your God.
10And you shall obey the voice of יהוה your God and do His commandments and His statutes that I am commanding you today.”
11And Moses commanded the people on that day, saying,
12“These shall stand to bless the people on Mount Gerizim when you⁺ have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
13And these shall stand to curse on Mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
14And the Levites shall speak and say to every man of Israel in a loud voice:
15‘Cursed is the man who makes a carved or molten image, an abomination to יהוה, the work of the hands of the craftsman, and sets [it] up in secret.’ And all the people shall answer and say, ‘Amen.’
16‘Cursed is he who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’
17‘Cursed is he who moves a border of his neighbor.’ And all the people shall say, ‘Amen.’
18‘Cursed is he who causes a blind man to err in the road.’ And all the people shall say, ‘Amen.’
19‘Cursed is he who withholds justice from the fatherless, the foreigner, or the widow.’ And all the people shall say, ‘Amen.’
20‘Cursed is he who lies with the wife of his father, because he has uncovered the skirt of his father.’ And all the people shall say, ‘Amen.’
21‘Cursed is he who lies with any kind of animal.’ And all the people shall say, ‘Amen.’
22‘Cursed is he who lies with his sister, the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’
23‘Cursed is he who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
24‘Cursed is he who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’
25‘Cursed is he who takes a bribe to slay a soul of innocent blood.’ And all the people shall say, ‘Amen.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ארור לקח שחד להכות נפש דם נקי ואמר כל העם אמן׃
26‘Cursed is he who does not confirm the words of this law by doing it.’ And all the people shall say, ‘Amen.’
Chapter 28
1[“] And it shall come to pass, if you will listen carefully to the voice of יהוה your God, to observe carefully to do all His commandments that I command you today, that יהוה your God will set you high above all nations of the earth.
2And all these blessings shall come upon you and overtake you if you listen to the voice of יהוה your God.
3Blessed [are] you in the city, and blessed [are] you in the field.
4Blessed [is] the fruit of your womb, and the fruit of your ground, and the increase of your herd, the increase of your cattle, and the increase of your flock.
5Blessed [is] your basket and your kneading bowl.
6Blessed [are] you in your coming in, and blessed [are] you in your going out.
7יהוה will cause your enemies who rise against you to be defeated before your face; in one way they shall come out against you, and in seven ways they shall flee before you.
8יהוה will command with you the blessing in your barns and in every putting forth of your hand, and He will bless you in the land that יהוה your God is giving to you.
9יהוה will establish you to Himself as a holy people, as He has sworn to you, if you keep the commandments of יהוה your God and walk in His ways.
10And all the peoples of the earth shall see that the name of יהוה is called upon you, and they shall be afraid of you.
11And יהוה will make you abound in prosperity, in the fruit of your womb, and in the fruit of your livestock, and in the fruit of your ground, in the land that יהוה swore to your fathers to give to you.
12יהוה will open to you His good treasure, the heavens, to give rain to your land in its season, and to bless all the work of your hand. And you shall lend to many nations, and you shall not borrow.
13And יהוה will make you the head and not the tail, and you shall be only above, and be not beneath, if you listen to the commandments of יהוה your God, which I am commanding you today to keep and do.
14And you shall not turn aside from any of the words that I am commanding you⁺ this day, [to] the right or [to] the left, to go after other gods to serve them.
15And it shall come to pass, if you do not listen to the voice of יהוה your God, to observe carefully to do all His commandments and His statutes that I am commanding you today, [that] all these curses will come upon you and overtake you.
16Cursed [are] you in the city, and cursed [are] you in the field.
17Cursed is your basket and your kneading bowl.
18Cursed is the fruit of your womb, and the fruit of your ground, the increase of your cattle, and the young of your flock.
19Cursed [are] you in your coming in, and cursed [are] you in your going out.
20יהוה will send on you the cursing, the confusion, and the rebuke, in every putting forth of your hand that you do, until you are destroyed and until you perish quickly, because of the wickedness of your doings in which you have forsaken Me.
21יהוה will make cling to you the plague, until He has consumed you from the land that you are going in to possess.
22יהוה will strike you with consumption, and with fever, and with inflammation, and with severe burning fever, and with the sword, and with scorching, and with mildew; and they shall pursue you until you perish.
23And your heavens that [are] over your head shall be bronze, and the earth that [is] under you iron.
24יהוה will give the rain of your land [to be] dust and powder; from the heavens it shall come down on you, until you are destroyed.
25יהוה will cause you to be defeated before your enemies; one way you shall go out against him, and seven ways you shall flee before his face, and you shall become troublesome to all the kingdoms of the earth.
26And your carcass shall be food for all the birds of the heavens and the beasts of the earth, and no one shall frighten [them] away.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
והיתה נבלתך למאכל לכל עוף השמים ולבהמת הארץ ואין מחריד׃
27יהוה will strike you with the boils of Egypt, and with the tumors, and with the scab, and with the itch, from which you are not able to be healed.
28יהוה will strike you with madness and blindness and confusion of mind,
29and you shall grope at noonday as a blind man gropes in darkness, and you shall not prosper in your ways. And you shall be only oppressed and plundered all of the days, and no one shall save [you].
30You shall betroth a wife and another man shall lie with her. You shall build a house and you shall not dwell in it. You shall plant a vineyard and you shall not gather its grapes.
31Your ox shall be slaughtered before your eyes, and you shall not eat of it. Your donkey shall be seized from before your face and shall not be restored to you. Your sheep shall be given to your enemies, and you shall have no one to rescue [them].
32Your sons and your daughters shall be given to another people, and your eyes are looking and wasting away toward them all the day, and there is no power in your hand.
33A nation whom you have not known shall eat the fruit of your land and of all your toil, and you shall be only oppressed and crushed all the days.
34And you shall be driven mad because of the sight of your eyes that you see.
35יהוה will strike you with severe boils in the knees and on the legs, which are not able to be healed, from the sole of your foot and to the top of your head.
36יהוה shall bring you and the king whom you set over you to a nation that neither you nor your fathers have known, and there you will serve other gods of wood and stone.
37And you shall become an astonishment, a proverb, and a byword among all the nations to which יהוה will drive you.
38Much Seed you shall carry out into the field, and little gather in, for the locust shall consume it.
39You shall plant vineyards and tend [them], and [of] the wine you shall not drink and not gather, for the worms shall consume it.
40Olive trees shall be unto you throughout all your territory, and with the oil you shall not anoint, for your olives shall drop off.
41You shall bear sons and daughters, and they shall not be yours, for they shall go into captivity.
42The locust shall consume all your trees and the produce of your land.
43The foreigner who [is] among you shall rise above you higher and higher, and you shall descend lower and lower.
44He shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
45And all these curses shall come upon you and pursue and overtake you until you are destroyed, because you did not obey the voice of יהוה your God to keep His commandments and His statutes that He commanded you.
46And they shall be upon you for a sign and a wonder, and on your seed, even to forever.
47Because that you did not serve יהוה your God with joy and gladness of heart from the abundance of all things,
48therefore you shall serve your enemies, whom יהוה will send against you, in hunger and in thirst and in nakedness and in lack of all things, and He will put a yoke of iron on your neck until He has destroyed you.
49יהוה will bring against you a nation from afar, from the end of the earth, as the eagle flies, a nation whose tongue you have not heard,
50a nation fierce of face, which does not respect the face of the aged, and does not show favor to the young.
51And they shall eat the increase of your livestock and the produce of your land, until you are destroyed—which will leave to you no grain, or new wine, or oil, or offspring of your cattle, [or] increase of your flock, until they have destroyed you.
52And they shall lay siege to you in all your gates until your walls, high and fortified, in which you trust, come down in all your land; and they shall besiege you in all your gates in all your land that יהוה your God has given to you.
53And you shall eat the fruit of your womb, the flesh of your sons and your daughters whom יהוה your God has given you, in the siege and dire straits that your enemy will inflict on you.
54The tender man among you and very refined—his eye shall do evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaves behind,
55so that he will not give to one of them the flesh of his children whom he will eat, because there remains nothing at all for him in the siege and dire straits that your enemy will inflict on you at all your gates.
56The tender and delicate woman among you who would not venture to set the sole of her foot on the ground because of her delicateness and tenderness—her eye is evil against the husband of her bosom, and against her son, and against her daughter,
57and against her afterbirth that comes from between her feet, and against her children whom she bears. For she will eat them in secret for lack of anything in the siege and dire straits that your enemy will inflict on you within your gates.
58If you are not careful to do all the words of this law written in this book, that you may fear this glorious and awesome name—יהוה your God—
59then יהוה will bring extraordinary plagues and the plagues of your seed, great and prolonged plagues, and evil and prolonged sicknesses.
60And He will bring back on you all the diseases of Egypt, the presence of which you were afraid, and they shall cling to you.
61Also every sickness and every plague that [is] not written in the Book of this Law, יהוה will bring upon you until you are destroyed.
62And you⁺ shall be left few men, instead of which you⁺ were as stars of the heavens in multitude, because you would not listen to the voice of יהוה your God.
63And it shall come to pass [that] as יהוה rejoiced over you⁺ to do good to you⁺ and multiply you⁺, so יהוה will rejoice over you⁺ to destroy you⁺ and bring you⁺ to nothing, and you⁺ shall be plucked from off the land that you are going there to possess.
64And יהוה will scatter you among all the peoples, from the end of the earth and to the end of the earth, and there you shall serve other gods—which neither you nor your fathers have known—wood and stone.
65And among those nations you shall not find rest, nor shall you have a resting place for the sole of your foot. And there יהוה will give to you a trembling heart, and failing eyes, and anguish of soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובגוים ההם לא תרגיע ולא יהיה מנוח לכף רגלך ונתן יהוה לך שם לב רגז וכליון עינים ודאבון נפש׃
66And your life shall be hanging in doubt before you, and you shall dread night and day, and have no assurance of life.
67In the morning you shall say, ‘Would that evening be granted!’ And at the evening you shall say, ‘Would that morning be granted!’ Because of the dread of your heart that you dread, and because of the sight of your eyes that you see.
68And יהוה will take you back to Egypt in ships by the way of which I said to you, never will you add again to see it, and you⁺ will sell yourselves there to your enemies for menservants and for maidservants, and no one will buy [you].”
Chapter 29
1These [are] the words of the covenant that יהוה commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant that He made with them in Horeb.
2And Moses called to all Israel and said to them, “You⁺ have seen all that יהוה did before your⁺ eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land—
3the great trials that your eyes have seen, the signs, and those great wonders.
4And יהוה has not given to you⁺ a heart to perceive and eyes to see and ears to hear, to this day.
5And I have led you⁺ forty years in the wilderness; your⁺ garments have not worn out from you⁺, and your sandals have not worn out on your feet.
6Bread you⁺ have not eaten, and wine and strong drink you⁺ have not drunk, so that you⁺ may know that I [am] יהוה your⁺ God.
7And you⁺ came to this place, and Sihon king of Heshbon and Og king of Bashan came out against us to battle, and we conquered them.
8And we took their land and gave it as an inheritance to the Reubenite, and to the Gadite, and to the half-tribe of the Manassite.
9And you⁺ shall keep the words of this covenant and do them, so that in all that you⁺ do you⁺ may prosper.
10You⁺ stand today, all of you⁺, before the face of יהוה your⁺ God—your⁺ leaders of your⁺ tribes, and your⁺ elders, and your⁺ officers—all the men of Israel,
11your⁺ little ones, and your⁺ wives, and the sojourner who [is] in the midst of your camp, from the one who cuts your wood to the one who draws your water—
12that you may enter into the covenant of יהוה your God and into His oath, which יהוה your God makes with you today,
13so that He may establish you today as a people unto Himself, and [that] He may be unto you God, as He has spoken to you and as He has sworn to your fathers, to Abraham, to Isaac, and to Jacob.
14And not with you⁺ alone am I cutting this covenant and this oath,
15but with those who are here with us today standing before the face of יהוה our God, and with him who [is] not here with us today.
16For you⁺ know that we dwelt in the land of Egypt and that we passed over in the midst of the nations that you⁺ passed over.
17And you⁺ saw their abominations, and their idols—wood and stone and silver and gold—that [were] among them,
18lest there be among you⁺ man or woman or family or tribe whose heart turns away today from יהוה our God, to go [and] serve the gods of those nations, lest there be among you⁺ a root bearing gall and wormwood,
19and it will come to pass in his hearing the words of this oath, that he blesses himself in his heart, saying, ‘I shall have peace, even though I walk in the stubbornness of my heart,’ so that the wet are swept away with the dry.
20יהוה will not spare him, for then the anger of יהוה and His jealousy would burn against that man, and upon him will rest every oath written in this book, and יהוה will blot out his name from under the heavens.
21And יהוה will separate him for disaster from all the tribes of Israel, according to all the oaths of the covenant written in this Book of the Law.
22And the latter generation of your⁺ sons who rise up after you⁺, and the foreigner who comes from a distant land, will say when they see the plagues of that land and the sicknesses that יהוה has laid on it:
23Of sulfur and salt [is] all the land burning; it is not sown, nor does it bear, nor does any grass grow there—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which יהוה overthrew in His anger and His wrath.
24And all the nations will say, ‘What has יהוה done to this land upon thus? Why the heat of this great anger?’
25And they will say, ‘Upon that they have forsaken the covenant of יהוה, God of their fathers, which He made with them when He brought them out of the land of Egypt.
26For they went and served other gods and worshiped them—gods that they did not know, that He had not apportioned to them—
27and the anger of יהוה was kindled against that land, to bring on it every curse written in this book.
28And יהוה uprooted them from their land in anger, and in wrath, and in great indignation, and He cast them into another land, as [it is] this day.’
29The things hidden are of יהוה our God, and the things revealed [are] to us and to our sons even to forever, that [we] may do all the words of this law.
Chapter 30
1[“] And it shall come to pass, when all these things come upon you—the blessing and the curse that I have set before you—and you call [them] to mind in all the nations to which יהוה your God has driven you away,
2and you return to יהוה your God and listen to His voice according to all that I command you today—you and your sons—with all your heart and with all your soul,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושבת עד יהוה אלהיך ושמעת בקלו ככל אשר אנכי מצוך היום אתה ובניך בכל לבבך ובכל נפשך׃
3then יהוה your God will turn back your captivity, and have compassion on you, and turn back and gather you from all the nations to which יהוה your God has scattered you there.
4If it comes to pass [that] you are cast out into the extremity of the heavens, from there יהוה your God will gather you, and from there He will bring you.
5And יהוה your God will bring you into the land that your fathers possessed, and you shall possess it, and He will prosper you and multiply you more than your fathers.
6And יהוה your God will circumcise your heart, and the heart of your seed, to love יהוה your God with all your heart and with all your soul, so that you may live.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ומל יהוה אלהיך את לבבך ואת לבב זרעך לאהבה את יהוה אלהיך בכל לבבך ובכל נפשך למען חייך׃
7And יהוה your God will put all these oaths on your enemies and on those who hate you, who pursued you.
8And you will turn back and listen to the voice of יהוה and do all His commandments that I command you today.
9And יהוה your God will make you abound in all the work of your hand, in the fruit of your womb, and in the fruit of your livestock, and in the fruit of your land, for good. For יהוה will again rejoice over you for good, as He rejoiced over your fathers,
10if you listen to the voice of יהוה your God, to keep His commandments and His statutes written in the Book of this Law, [and] if you turn to יהוה your God with all your heart and with all your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי תשמע בקול יהוה אלהיך לשמר מצותיו וחקתיו הכתובה בספר התורה הזה כי תשוב אל יהוה אלהיך בכל לבבך ובכל נפשך׃
11For this commandment that I command you today is not too wonderful for you, and it is not far off.
12It [is] not in the heavens, that you should say, ‘Who will ascend for us into the heavens and bring it to us, that we may hear it and do it?’
13Nor [is] it beyond the sea, that you should say, ‘Who will go for us to beyond the sea and bring it to us, that we may hear it and do it?’
14But the word [is] very near to you, in your mouth and in your heart, that you may do it.
15See, I have set before you this day life and good, and death and evil,
16in that I am commanding you today to love יהוה your God, to walk in His ways, and to keep His commandments and His statutes and His ordinances, that you may live and multiply, that יהוה your God will bless you in the land that you are going there to possess.
17But if your heart turns away, so that you do not listen, and are drawn away, and worship other gods and serve them,
18I declare to you⁺ today that you⁺ will surely perish; you⁺ will not prolong [your] days in the land that you are passing over the Jordan to go in there to possess it.
19I call as witnesses against you⁺ today the heavens and the earth [that] I have set before you life and death, blessing and cursing. Therefore choose life, that you may live—you and your seed,
20[and] that you may love יהוה your God, to listen to His voice, and to cleave to Him. For He [is] your life and the length of your days, that you may dwell in the land that יהוה swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them.”
Chapter 31
1And Moses had finished speaking these words to all Israel,
2and he said to them, “I [am] a son of a hundred and twenty years today; I cannot anymore go out and come in, and יהוה has said to me, ‘You shall not pass over this Jordan.’
3יהוה your God—He will pass over before your faces. He will destroy these nations from before your faces, and you shall dispossess them. Joshua—he will pass over before your faces as יהוה has spoken.
4And יהוה will do to them as He did to Sihon and Og, the kings of the Amorite, and to their land, when He destroyed them.
5And יהוה will give them over to you⁺, that you⁺ may do to them according to every commandment that I have commanded you⁺.
6Be strong and be of good courage. Fear not, nor be afraid of them, for יהוה your God [is] He who is going with you. He will not fail you and He will not forsake you.”
7And Moses called to Joshua and said to him in the eyes of all Israel, “Be strong and be of good courage, for you—you must go with this people to the land that יהוה has sworn to their fathers to give to them, and you shall cause them to inherit it.
8And יהוה [is] He who is going before you; He will be with you. He will not leave you nor forsake you. Fear not, nor be dismayed.”
9And Moses wrote this law and delivered it to the priests, the sons of Levi, who carried the ark of the covenant of יהוה, and to all the elders of Israel.
10And Moses commanded them, saying, “At the end of seven years, at the appointed time in the year of release, in the Feast of the Booths,
11when all Israel comes to appear before the face of יהוה your God in the place that He chooses, you shall read this law before all Israel in their ears.
12Gather together the people, the men, and the women, and the little ones, and the sojourner who [is] within your gates, that they may hear, and so that they may learn and fear יהוה your⁺ God, and be careful to do all the words of this law,
13and [that] their children who have not known it may hear and learn to fear יהוה your⁺ God all the days that you⁺ are living in the land that you⁺ are passing over the Jordan to possess.”
14And יהוה said to Moses, “Behold, the day has drawn near when you must die. Call Joshua and present yourselves in the Tent of Meeting, so that I may commission him.” And Moses and Joshua went and presented themselves in the Tent of Meeting.
15And יהוה appeared at the tabernacle in a pillar of cloud, and the pillar of cloud stood above the door of the tent.
16And יהוה said to Moses, “Behold, you are lying down with your fathers, and this people will rise up and play the prostitute with the gods of the foreigners of the land which he is entering, there in the midst; and he will forsake Me and break My covenant that I have made with him.
17And My anger will be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they will be devoured, and many evils and distresses will find them, so that they will say in that day, ‘Is [it] not because that my God is not in my midst [that] these evils have found me?’
18And I will surely hide My face in that day because of all the evil that they have done, because they have turned to other gods.
19And now write down for yourselves this song, and teach it to the sons of Israel. Put it in their mouths, so that this song may be a witness for Me against the sons of Israel.
20When I have brought them to the land that I have sworn to their fathers, flowing with milk and honey, and they have eaten and filled themselves and grown fat, they will turn to other gods and serve them, and they will spurn Me and break My covenant.
21And it shall come to pass when many evils and distresses have come upon him, that this song will testify to his face as a witness, for it will not be forgotten in the mouths of his seed. For I know the inclination that he is doing today, even before I bring him to the land of which I have sworn.”
22And Moses wrote this song in that day, and he taught it to the sons of Israel.
23And He commanded Joshua son of Nun and said, “Be strong and be of good courage, for you shall bring the sons of Israel into the land that I swore to them, and I will be with you.”
24And it came to pass, when Moses had completed writing the words of this law in a book until it was complete,
25that Moses commanded the Levites who carried the ark of the covenant of יהוה, saying,
26“Take this Book of the Law and put it beside the ark of the covenant of יהוה your⁺ God, that it may be there as a witness against you.
27For I know your rebellion and your stiff neck. Behold, in my being yet alive with you⁺ this day, you⁺ have been rebellious against יהוה; how much more surely after my death!
28Gather to me all the elders of your⁺ tribes, and your⁺ officers, that I may speak in their ears these words and call to witness against them the heavens and the earth.
29For I know that after my death, you⁺ will become utterly corrupt and turn aside from the way that I have commanded you⁺, and evil will meet you⁺ in the latter days, because you⁺ will do evil in the eyes of יהוה to provoke Him to anger through the work of your⁺ hands.”
30And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were ended:
Chapter 32
1Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth.
2Let my teaching drop like rain, my speech shall distill as the dew, as raindrops on the tender herb, and as showers on the grass.
3For the name of יהוה I proclaim; ascribe greatness to our God.
4The Rock—perfect His work [is], for all His ways [are] just; a God of truth and without injustice, righteous and upright [is] He.
5They have corrupted themselves; because of their blemish [they are] not His sons, a generation perverse and crooked.
6Is it [even] to יהוה [that] you⁺ would act this way, O people foolish and unwise? Is not He your Father [who] created you, He [who] made you and established you?
7Remember the days of old, consider the years of generation upon generation. Ask your father, and he will show you, your elders, and they will tell you.
8When the Most High gave their inheritance to the nations, when He separated the sons of man, He set the boundaries of the peoples by the number of the sons of God.
9For יהוה's portion [is] His people; Jacob [is] the place of His inheritance.
10He found him in a desert land, and in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the pupil of His eye.
11As an eagle stirs up his nest, he hovers over his young, he spreads his wings, he takes him, he carries him upon his pinions,
12יהוה alone led him, and no foreign god [was] with him.
13He made him ride on the heights of the earth, that he might eat the fruits of the field. And He made him draw honey from the rock, and oil from the flinty rock,
14curds of the herd and milk of the flock, with fat of lambs, and rams of the sons of Bashan, and goats, with the fat of kidneys of wheat; and of the blood of the grape you drank wine.
15And Jeshurun grew fat and kicked—you grew fat, you grew thick, you gorged—and he forsook God [who] made him and scorned the Rock of his salvation.
16They provoked Him to jealousy with foreign [gods]; with abominations they provoked Him to anger.
17They sacrificed to demons, not to God, to gods they had not known. New ones—from the vicinity they came—that your⁺ fathers did not fear.
18The Rock [who] brought you forth you neglected, and you forgot the God who gave you birth.
19And יהוה saw [it], and He spurned [them], from the provocation of His sons and His daughters.
20And He said, “I will hide My face from them, I shall see what [is] their end; for a perverse generation are they, sons in whom [is] no faithfulness.
21They have provoked Me to jealousy by [what is] not God; they have moved Me to anger by their foolish idols. And I will provoke them to jealousy by [those] not a people; by a foolish nation I will anger them.
22For a fire is kindled by My anger, and it burns to the depths of Sheol, and it shall consume the earth and its yield, and scorch the foundations of the mountains.
23I will heap upon them disasters; My arrows I will spend on them:
24Wasted by famine and devoured by pestilence and bitter destruction; and the teeth of beasts I will send against them, with the poison of fearful things of the dust.
25Outside the sword will bereave, and inside [shall be] terror for the young man and virgin, the nursing child with the man of gray hairs.
26I said I would dash them in pieces, I would remove their memory from among men,
27if I had not feared the wrath of the enemy, lest their adversaries should misunderstand, lest they should say, ‘Our hand is high, and [it is] not יהוה who has done all this.’”
28For they [are] a nation void of counsel, and in them [there is] no understanding.
29If only they were wise, [that] they understood this, they would consider their latter end!
30How does one pursue a thousand, and two put to flight a myriad, if not that their Rock had sold them and יהוה had surrendered them?
31For their rock [is] not like our Rock, and our enemies themselves [are] judges.
32For their vine [is] from the vine of Sodom, and from the fields of Gomorrah; their grapes [are] grapes of gall, their clusters [are] bitter.
33The poison of serpents [is] their wine, and the cruel venom of cobras.
34“Is not this laid up with Me, sealed up among My treasures?
35Vengeance [is] Mine; I will repay. In time their foot shall slip, for the day of their calamity [is] at hand, and the things to come upon them hurry.”
36For יהוה will judge His people, and on His servants have compassion, when He sees that the power is gone, and [there is] no one, slave or free.
37And He will say, “Where [are] their gods, the rock in which they took refuge,
38that ate the fat of their sacrifices [and] drank the wine of their drink offerings? Let them rise and help you⁺ and be for you⁺ a shelter.
39See now that I—I [am] He—and [there is] no God besides Me; I kill and I give life, I wound and I heal, and from My hand none can deliver.
40For I lift up My hand to the heavens and say, [as] I live forever,
41if I have sharpened the brightness of My sword, and My hand takes hold on judgment, I will turn back vengeance to My enemies and those who hate Me I will repay.
42I will make drunk My arrows with blood, and My sword shall devour flesh, with the blood of the slain and captives, from the heads of the leaders of the enemy.”
43Rejoice, [O heavens, with Him, and let all God’s angels worship Him.], [Rejoice,] O nations, [with] His people; for the blood of His children He will avenge, and vengeance He will return on His adversaries [and He will repay those who hate Him], and He will provide atonement for His land—His people.
44And Moses came and spoke all the words of this song in the ears of the people—he and Joshua son of Nun.
45And Moses finished speaking all these words to all Israel,
46and He said to them, “Set your⁺ hearts on all the words that I testify among you⁺ today, which you⁺ shall command your⁺ sons to be careful to do—all the words of this law.
47For it [is] not a futile thing for you⁺, because it [is] your⁺ life, and by this word you⁺ shall prolong days in the land that there you⁺ are passing over the Jordan to possess it.”
48And יהוה spoke to Moses this same day, saying,
49“Go up into this mountain of the Abarim, Mount Nebo, which [is] in the land of Moab, which [is] across from Jericho, and view the land of Canaan, which I give to the sons of Israel as a possession.
50And die on the mountain that you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people,
51upon that you⁺ trespassed against Me in the midst of the sons of Israel at the waters of Meribath-Kadesh in the Wilderness of Zin, upon that you⁺ did not sanctify Me in the midst of the sons of Israel.
52Yet from a distance you shall see the land, and there you shall not go into the land that I am giving to the sons of Israel.”
Chapter 33
1And this [is] the blessing with which Moses the man of God blessed the sons of Israel before the face of his death,
2and he said: “יהוה came from Sinai and dawned upon us from Seir. He shone forth from Mount Paran, and He came with myriads of holy ones, with flaming fire from His right hand for them.
3Yes, He loves the people; all the holy ones [are] in Your hand, and they sit down at Your feet; each receives Your words.
4Moses commanded a law for us, a possession for the assembly of Jacob.
5And He was King in Jeshurun, when were gathered the leaders of the people together with the tribes of Israel.
6Let Reuben live and not die, and let his men be numerable.”
7And this [is] for Judah; and he said, “Hear, O יהוה, the voice of Judah, and to his people bring him; let his hands be sufficient for him, and may You be a help against his enemies.”
8And of Levi he said, “Your Thummim [are unto Levi] and Your Urim unto Your godly man, whom You tested at Massah, and with whom You contended at the waters of Meribah,
9who says of his father and mother, ‘I have not seen them,’ and his brothers he did not acknowledge, and his own sons he did not know; for they have kept Your word, and Your covenant they keep.
10They shall teach Your ordinances to Jacob and Your law to Israel; they shall put incense before You and a whole burnt offering on Your altar.
11Bless, O יהוה, his substance, and the work of his hands accept. Smash the loins of those who rise against him, and of those who hate him, that they rise [not] again.”
12Of Benjamin he said, “The beloved of יהוה shall dwell in safety in Him, covering him all the day, and between His shoulders He rests.”
13And of Joseph he said, “Blessed of יהוה [is] his land with the precious things of the heavens, by dew, and the deep crouching beneath,
14and with the precious fruits of the sun, and with the precious produce of the months,
15and with the best things of the ancient mountains, and with the precious things of the everlasting hills,
16and from the precious things of the earth and its fullness, and the favor of Him who is dwelling in the bush. Let it rest on the head of Joseph, and on the top of the head of the prince of his brothers.
17Honor unto him [is] a firstling of his ox and the horns of the wild ox are his horns; with them he shall push the peoples together to the ends of the earth. And they [are] the myriads of Ephraim, and they [are] the thousands of Manasseh.”
18And of Zebulun he said, “Rejoice, Zebulun, in your going out, and Issachar, in your tents.
19They shall call the peoples [to] the mountain; there they shall offer sacrifices of righteousness. For they suckle the abundance of the seas, and of treasures hidden in the sand.”
20And of Gad he said, “Blessed [is] he who enlarges Gad; as a lion He dwells; and he tears the arm and the crown of the head.
21And he provided the first for himself because there was reserved a portion of the lawgiver, and He came [with] the heads of the people. The justice of יהוה He administered, and His ordinances with Israel.”
22And of Dan he said, “Dan [is] a whelp of a lion; He shall leap from Bashan.”
23And of Naphtali he said, “Naphtali is satisfied with favor, and full of the blessing of יהוה, of the sea and the south he shall take possession.”
24And of Asher he said, “Most blessed of sons [is] Asher; let him be favored by his brothers, and let him dip his foot in the oil.
25Iron and bronze [are] your gates, and as your days [is] your strength.”
26“None [is] like the God of Jeshurun, riding the heavens to help you, and in His majesty on the clouds.
27A habitation [is] the eternal God and underneath [are] the arms everlasting. And He will thrust out from before you the enemy and will say, ‘Destroy.’
28And Israel shall dwell in safety, alone [as] the fountain of Jacob in a land of grain and new wine; also His heavens drip down dew.
29Blessed [are] you, O Israel; who [is] like you, a people saved by יהוה, the shield of your help, and who is the sword of your majesty! And Your enemies shall submit to you, and you shall tread upon their high places.”
Chapter 34
1And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And יהוה showed him all the land of Gilead, as far as Dan,
2and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, as far as the Western Sea,
3and the Negev, and the plain of the Valley of Jericho (the City of Palms), as far as Zoar.
4And יהוה said to him, “This [is] the land that I swore to give to Abraham, to Isaac, and to Jacob, saying, ‘To your seed I will give it.’ I have caused you to see [it] with your eyes, and there you shall not pass over.”
5And Moses the servant of יהוה died there in the land of Moab, according to the word of יהוה.
6And He buried him in a valley in the land of Moab, opposite Beth-peor; no man knows his grave to this day.
7And Moses [was] a son of a hundred and twenty years when he died; his eyes were not dim, nor had his vigor fled.
8And the sons of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping [and] mourning for Moses ended.
9And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. And the sons of Israel listened to him and did as יהוה had commanded Moses.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהושע בן נון מלא רוח חכמה כי סמך משה את ידיו עליו וישמעו אליו בני ישראל ויעשו כאשר צוה יהוה את משה׃
10And there has not arisen since that time a prophet in Israel like Moses, whom יהוה knew face to face,
11in all the signs and the wonders that יהוה sent him to do in the land of Egypt before Pharaoh, and before all his servants, and in all his land,
12and by all the mighty power and all the great terror, which Moses performed in the eyes of all Israel.
Joshua — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And it came to pass after the death of Moses the servant of יהוה, that יהוה spoke to Joshua son of Nun, minister of Moses, saying,
2“Moses My servant is dead. And now arise, pass over this Jordan, you and all this people, to the land that I am giving to them, the sons of Israel.
3Every place that the sole of your⁺ foot will tread I have given to you⁺, as I said to Moses.
4From this wilderness and Lebanon and as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your⁺ territory.
5No man shall stand before you all the days of your life; as I was with Moses, I will be with you. I will not leave you and I will not forsake you.
6Be strong and be of good courage, for you shall divide as an inheritance to this people the land that I swore to their fathers to give to them.
7Only be strong and be very courageous, to be careful to do according to all the law that Moses My servant commanded you. Do not turn from it to the right hand or to the left, so that you may prosper in every [place] where you go.
8The Book of this Law shall not depart from your mouth, and you shall meditate in it day and night, so that you will be careful to do according to all written in it. For then you will make your way prosperous and then you will succeed.
9Have I not commanded you to be strong and to be of good courage? Do not be afraid nor dismayed, for with you יהוה your God [is] in every [place] where you go.”
10And Joshua commanded the officers of the people, saying,
11“Pass over in the midst of the camp and command the people, saying, ‘Prepare for yourselves provisions, for within three days you⁺ will pass over this Jordan to go in to possess the land that יהוה your⁺ God is giving to you⁺ to possess.’”
12And to the Reubenite, and the Gadite, and to the half-tribe of Manasseh, Joshua spoke, saying,
13“Remember the word that Moses the servant of יהוה commanded you⁺, saying, ‘יהוה your⁺ God is giving rest to you⁺, and He will give to you⁺ this land.’
14Your⁺ wives, your⁺ little ones, and your⁺ livestock shall remain in the land that Moses gave to you⁺ on this side of the Jordan. And you⁺ shall pass over armed for battle before the face of your⁺ brothers, all the mighty ones of valor; and you⁺ shall help them,
15until יהוה has given rest to your⁺ brothers as to you⁺, and they have taken possession, even they, of the land that יהוה your⁺ God is giving to them. And you⁺ shall return to the land of your⁺ possession and take possession of that which Moses, the servant of יהוה, gave to you⁺ on this side of the Jordan toward the rising of the sun.”
16And they answered Joshua, saying, “All that you command us, we will do, and to every [place] where you send us, we will go.
17As we listened to Moses in all things, so we will listen to you. Only may יהוה your God be with you as He was with Moses.
18Any man who rebels against your command and does not heed your words in all that you command him shall be put to death. Only be strong and be of good courage.”
Chapter 2
1And Joshua son of Nun sent out from Shittim two men to spy secretly, saying, “Go, see the land, and especially Jericho.” And they went, and came to the house of a woman, a prostitute, and her name [was] Rahab, and they lay down there.
2And it was said to the king of Jericho, saying, “Behold, men have come here tonight from the sons of Israel to search out the land.”
3And the king of Jericho sent to Rahab, saying, “Bring out the men who are coming in to you, who have entered your house, for they have come in to search out all of the land.”
4And the woman took the two men and hid them, and she said, “Indeed, the men came to me; I did not know from where they [were].
5And it came to pass, [when] the gate was about to be shut in the darkness, that the men went out; I do not know where the men went. Pursue them quickly, for you⁺ may overtake them.”
6(And she had brought them up to the roof and hidden them with the flax stalks, which she had arranged on the roof.)
7And the men pursued them by the road to the Jordan to the fords, and they shut the gate afterward, when those who pursued them had gone out.
8And before they lay down, she came up to them on the roof.
9And she said to the men, “I know that יהוה has given to you⁺ the land, and that the terror of you⁺ has fallen on us, so that all those dwelling in the land have melted because of you⁺.
10For we have heard how יהוה dried up the waters of the Red Sea before your⁺ faces in your⁺ going out of Egypt, and what you⁺ did to the two kings of the Amorite who [were] beyond the Jordan, Sihon and Og, that you⁺ devoted them to destruction.
11And we heard, and our hearts melted, and there did not stand the spirit anymore in any man before your⁺ faces, for יהוה your⁺ God, He [is] God in the heavens above and on the earth beneath.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ונשמע וימס לבבנו ולא קמה עוד רוח באיש מפניכם כי יהוה אלהיכם הוא אלהים בשמים ממעל ועל הארץ מתחת׃
12And now swear to me, please, by יהוה, since I have shown you⁺ kindness, that you⁺ also will show kindness to the house of my father, and give to me a sign of truth,
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ועתה השבעו נא לי ביהוה כי עשיתי עמכם חסד ועשיתם גם אתם עם בית אבי חסד ונתתם לי אות אמת׃
13and spare my father, and my mother, and my brothers, and my sisters, and all that [is] unto them, and deliver our lives from death.”
14And the men answered her, “Our lives for yours⁺ to die. If you⁺ do not tell this matter of ours, then it shall come to pass, when יהוה has given us the land, that we will deal with you with kindness and faithfulness.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמרו לה האנשים נפשנו תחתיכם למות אם לא תגידו את דברנו זה והיה בתת יהוה לנו את הארץ ועשינו עמך חסד ואמת׃
15And she let them down by a rope through the window, for her house [was] in the side of the wall, and she [was] dwelling in the wall.
16And she said to them, “Go to the mountain, lest the pursuers meet you⁺, and hide yourselves there three days, until the pursuers have returned. And afterward you⁺ may go your⁺ way.”
17And the men said to her, “We [will be] blameless of this oath of yours, which you have made us swear,
18unless we come into the land and this line of scarlet cord you have tied in the window through which you let us down, and unless your father, and your mother, and your brothers, and all the house of your father, you have gathered to your own house.
19And it shall come to pass [that] anyone who goes out from the doors of your house to the outside, his blood [will be] on his own head, and we [will be] guiltless. And anyone who is with you in the house, his blood [will be] on our head if a hand is laid on him.
20And if you tell this matter of ours, we will be free from your oath that you have made us swear.”
21And she said, “According to your⁺ words, so [be] it.” And she sent them away, and they departed, and she tied the scarlet cord in the window.
22And they departed and went to the mountain and stayed there three days, until the pursuers returned. And the pursuers sought [them] all along the way, and did not find [them].
23And the two men returned, and descended from the mountain, and passed over, and they came to Joshua son of Nun and told him all that had found them.
24And they said to Joshua, “Truly יהוה has delivered into our hands all the land. For indeed, all those dwelling in the land are fainthearted at our presence.”
Chapter 3
1And Joshua rose early in the morning, and they set out from Shittim and came to the Jordan, he and all the sons of Israel, and they lodged there before they passed over.
2And it came to pass after three days that the officers passed over in the midst of the camp,
3and they commanded the people, saying, “When you⁺ see the ark of the covenant of יהוה your⁺ God, and the priests, the Levites, lifting it, you⁺ shall set out from your⁺ place and go after it.
4Yet there shall be a space between you⁺ and between it, about two thousand cubits by measure. Do not come near to it, so that you⁺ may know the way that you⁺ must go, for you⁺ have not passed by this way from yesterday and the day before yesterday.”
5And Joshua said to the people, “Sanctify yourselves, for tomorrow יהוה will do wonders among you⁺.”
6And Joshua spoke to the priests, saying, “Take up the ark of the covenant and pass over before the faces of the people.” And they took up the ark of the covenant and went before the faces of the people.
7And יהוה said to Joshua, “This day I will begin to exalt you in the eyes of all Israel, so that they may know that as I was with Moses, I will be with you.
8And You shall command the priests who bear the ark of the covenant, saying, ‘When you⁺ have come to the edge of the water of the Jordan, you⁺ shall stand in the Jordan.’”
9And Joshua said to the sons of Israel, “Draw near here and listen to the words of יהוה your⁺ God.”
10And Joshua said, “By this you⁺ shall know that the living God [is] among you⁺, that He will surely dispossess from before you⁺ the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.
11Behold, the ark of the covenant of the Lord of all the earth is passing over before you⁺ into the Jordan.
12And now take for yourselves twelve men from the tribes of Israel—one man—one man for a tribe.
13And it shall come to pass at the resting of the soles of the feet of the priests who bear the ark of יהוה, the Lord of all the earth, in the waters of the Jordan, [that] the waters of the Jordan shall be cut off—the waters that come down from above—and they shall stand as one heap.”
14And it came to pass, in the journeying of the people from their camp to pass over the Jordan, and of the priests bearing the ark of the covenant before the people,
15and at those bearing the ark coming in to the Jordan, and the feet of the priests who bore the ark being dipped into the edge of the water (for the Jordan overflows on all its banks all of the days of the harvest),
16that the waters stood still—those coming down from above—[and] rose in one heap very far away at Adam, the city that [is] beside Zaretan. So the waters that went down into the Sea of the Arabah (the Salt Sea) failed, having been cut off, and the people passed over opposite Jericho.
17And the priests who bore the ark of the covenant of יהוה stood on dry ground in the midst of the Jordan, firm, and all Israel passed over on dry ground until that all the people had finished passing over the Jordan.
Chapter 4
1And it came to pass, when all the people had finished passing over the Jordan, that יהוה spoke to Joshua, saying,
2“Take for yourselves from the people twelve men—one man—one man from a tribe.
3And command them, saying, ‘Take for yourselves from this [place] out of the midst of the Jordan, from the place where stood firm the priests’ feet, twelve stones, and you⁺ shall carry them over with you⁺ and leave them in the lodging place, in which you⁺ lodge tonight.’”
4And Joshua called to twelve men, whom he had appointed from the sons of Israel—one man—one man from a tribe.
5And Joshua said to them, “Pass over before the face of the ark of יהוה your⁺ God into the midst of the Jordan, and take up for yourselves each man one stone on his shoulder, by the number of the tribes of the sons of Israel,
6so that this may be a sign among you⁺ when your⁺ children ask hereafter, saying, ‘What [are] these stones to you⁺?’
7And you⁺ shall say to them that the waters of the Jordan were cut off from the face of the ark of the covenant of יהוה. When it passed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the sons of Israel even to forever.”
8And the sons of Israel did so, as Joshua had commanded, and they took up twelve stones from the midst of the Jordan, as יהוה had spoken to Joshua, according to the number of the tribes of the sons of Israel, and they carried them over with them to the lodging place and laid them down there.
9And Joshua set up and two [and] ten stones in the midst of the Jordan, under the standing place of the feet of the priests bearing the ark of the covenant. And they are there to this day.
10And the priests who bore the ark stood in the midst of the Jordan, until the completion of all that יהוה had commanded Joshua to speak to the people, according to all that Moses had commanded Joshua. And the people hurried and passed over.
11And it came to pass, when all the people had finished passing over, that the ark of יהוה and the priests passed over before the faces of the people.
12And the men of Reuben, and the men of Gad, and the half-tribe of Manasseh passed over armed before the faces of the sons of Israel, as Moses had spoken to them.
13About forty thousand armed ones of the host passed over before the face of יהוה for battle to the plains of Jericho.
14On that day יהוה exalted Joshua in the eyes of all Israel, and they feared him as they had feared Moses, all the days of his life.
15And יהוה spoke to Joshua, saying,
16“Command the priests who bear the ark of the Testimony to come up from the Jordan.”
17And Joshua commanded the priests, saying, “Come up from the Jordan.”
18And it came to pass, when had come the priests who bore the ark of the covenant of יהוה from the midst of the Jordan, the soles of the feet of the priests having touched unto the dry land, that the waters of the Jordan returned to their place and overflowed as yesterday and the day before yesterday, over all its banks,
19and the people came up from the Jordan on the tenth of the first month, and they camped in Gilgal on the border east of Jericho.
20And these twelve stones that they took out of the Jordan, Joshua set up in Gilgal.
21And he spoke to the sons of Israel, saying, “When your⁺ sons ask their fathers hereafter, saying, ‘What [are] these stones?’
22And you⁺ shall let your⁺ sons know, saying, ‘On the dry land Israel passed over this Jordan.’
23For יהוה your⁺ God dried up the waters of the Jordan before your⁺ faces until you⁺ had passed over, as יהוה your⁺ God did to the Red Sea, which He dried up before us until we had passed over,
24that all the peoples of the earth may know the hand of יהוה, that it [is] mighty, so that you⁺ may fear יהוה your⁺ God all the days.”
Chapter 5
1And it came to pass, when all the kings of the Amorite who [were] on the west side of the Jordan, and all the kings of the Canaanite who [were] along the sea, heard that יהוה had dried up the waters of the Jordan from before the face of the sons of Israel until they passed over, that their heart melted, and there was no longer a spirit in them, because of the face of the sons of Israel.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהי כשמע כל מלכי האמרי אשר בעבר הירדן ימה וכל מלכי הכנעני אשר על הים את אשר הוביש יהוה את מי הירדן מפני בני ישראל עד עברנו וימס לבבם ולא היה בם עוד ר
2At that time said יהוה to Joshua, “Make for yourself flint knives, and turn back [and] circumcise the sons of Israel the second [time].”
3And Joshua made for himself flint knives, and he circumcised the sons of Israel at Gibeath-haaraloth.
4And this [is] the reason that Joshua circumcised them: All the people who came out of Egypt, males, all the men of war, had died in the wilderness on the way after they had come out of Egypt.
5For all the people who came out were circumcised, and all the people born in the wilderness on the way as they came out of Egypt had not been circumcised.
6For forty years the sons of Israel walked in the wilderness, until all the people of the men of war who came out of Egypt were consumed because they did not obey the voice of יהוה, whom יהוה swore to them that He would not show the land that יהוה had sworn to their fathers that He would give to us, a land flowing with milk and honey.
7And their sons, raised up in their place, Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
8And it came to pass, when they had finished circumcising all the nation, that they stayed in their places in the camp until they were healed.
9And יהוה said to Joshua, “Today I have rolled away the reproach of Egypt from you⁺.” And the name of that place is called Gilgal to this day.
10And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month in the evening on the plains of Jericho.
11And they ate of the produce of the land on the day after the Passover, unleavened [bread] and roasted grain, on this same day.
12And the manna ceased on the day after they had eaten from the produce of the land, and the sons of Israel had no more manna, and they ate the food of the land of Canaan in that year.
13And it came to pass, in Joshua being by Jericho, that he lifted his eyes and looked, and behold, a man stood opposite him with His sword drawn in His hand, and Joshua went to Him and said to Him, “[Are] You for us or for our enemies?”
14And He said, “Neither, for I, Commander of the army of יהוה, have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”
15And the Commander of the army of יהוה said to Joshua, “Take your sandal off your foot, for the place on which you are standing is holy.” And Joshua did so.
Chapter 6
1And Jericho was tightly shut up because of the sons of Israel. None went out, and none came in.
2And יהוה said to Joshua, “See, I have given into your hand Jericho and its king—mighty ones of valor.
3And you⁺ shall march around the city, all [you] men of war, going all around the city one time. This you shall do for six days.
4And seven priests shall bear the seven shofars of rams before the face of the ark. And the seventh day you⁺ shall march around the city seven times, and the priests shall blow on the shofars.
5And it shall come to pass, when they make a long blast with the horn of the ram, in your⁺ hearing the voice of the shofar, that all the people shall shout with a great shout. And the wall of the city shall fall down flat, and the people will go up, every man straight before him.”
6And Joshua son of Nun called to the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven shofars of rams before the face of the ark of יהוה.”
7And he said to the people, “Pass over and march around the city, and let him who is armed advance before the face of the ark of יהוה.”
8And it was, when had spoken Joshua to the people, that the seven priests bearing the seven shofars of rams before the face of יהוה passed over and blew on the shofars—and the ark of the covenant of יהוה followed them.
9And the armed ones went before the face of the priests who blew the shofars, and the rear guard came after the ark—going on and blowing on the shofars.
10And the people Joshua had commanded, saying, “You⁺ shall not shout, nor make your⁺ voice heard, nor shall proceed out of your⁺ mouth a word until the day I say to you⁺ to shout. Then you⁺ shall shout.”
11And the ark of יהוה compassed the city, going around [it] one time, and they came into the camp and lodged in the camp.
12And Joshua rose early in the morning, and the priests took up the ark of יהוה.
13And the seven priests bearing the seven shofars of rams before the face of the ark of יהוה kept marching and blowing on the shofars—and the armed men went before their faces, and the rear guard came after the ark of יהוה—going on and blowing on the shofars.
14And they marched around the city the second day one time and returned to the camp. Thus they did for six days.
15And it came to pass on the seventh day that they rose early, about the dawning of the day, and marched around the city in this manner seven times; only on that day they marched around the city seven times.
16And it came to pass the seventh time, the priests having blown on the shofars, that Joshua said to the people, “Shout! For יהוה has given to you⁺ the city.
17And the city shall be devoted to destruction, it and all who [are] in it, by יהוה. Only Rahab the prostitute shall live, she and all who [are] with her in the house, because she hid the messengers whom we sent.
18And surely you⁺ keep away from a devoted thing, lest you⁺ become accursed, and you⁺ take from a devoted thing, and make the camp of Israel a curse, and trouble it.
19And all the silver, and gold, and vessels of bronze and iron, it [is] holy to יהוה. It shall enter into the treasury of יהוה.”
20And the people shouted. And they blew on the shofars, and it came to pass when heard the people the voice of the shofar, that the people shouted with a great shout, and the wall fell down flat. And the people went up into the city, a man straight before him, and they took the city.
21And they devoted to destruction all that [was] in the city—from man and to woman, from young and to old, and ox, and sheep, and donkey—with the mouth of the sword.
22And to the two men who had spied out the country, Joshua had said, “Go into the house of the woman, the prostitute, and bring out from there the woman and all that [is] unto her, as you⁺ swore to her.”
23And the young men who had been spies went in and brought out Rahab, and her father, and her mother, and her brothers, and all that [was] unto her. And all her relatives they brought out and placed them at the outside of the camp of Israel.
24And the city they burned with the fire, and all that [was] in it. Only the silver and the gold, and the vessels of the bronze and the iron, they put into the treasury of the house of יהוה.
25And Rahab the prostitute and the house of her father and all that [was] belonged to her, Joshua spared; and she dwells in the midst of Israel to this day, because she hid the messengers whom Joshua had sent to spy out Jericho.
26And Joshua charged [them] at that time, saying, “Cursed [be] the man before the face of יהוה who rises up and builds this city, Jericho. With his firstborn he shall lay its foundation and with his youngest he shall set up its gates.”
27And יהוה was with Joshua, and his fame spread throughout all the land.
Chapter 7
1And the sons of Israel acted unfaithfully—an unfaithfulness—against a devoted thing. For Achan son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took of the devoted thing. And the anger of יהוה burned against the sons of Israel.
2And Joshua sent men from Jericho to Ai—which [is] near Beth-aven on the east side of Bethel—and spoke to them, saying, “Go up and spy out the land.” And the men went up and spied out Ai.
3And they returned to Joshua and said to him, “Do not let all the people go up, but let about two thousand men or three thousand men go up and attack Ai. Do not wear out all the people there, for they [are] few.”
4And the people went up from there, about three thousand men, and they fled before the face of the men of Ai.
5And the men of Ai struck down from them about thirty and six men, and they chased them from the face of the gate as far as Shebarim, and they struck them down on the descent. And the hearts of the people melted and became water.
6And Joshua tore his clothes and fell on his face to the earth before the face of the ark of יהוה until the evening, he and the elders of Israel, and they put dust on their heads.
7And Joshua said, “Alas, O Lord יהוה, why did You ever cause this people to pass over the Jordan, to deliver us into the hand of the Amorite, to destroy us? And if only we had been content and had stayed on the other side of the Jordan!
8O my Lord, what shall I say now that Israel has turned its back before the face of its enemies?
9For the Canaanite and all those dwelling in the land will hear [it], and they will surround us and cut off our name from the earth. And what will You do for Your great name?”
10And יהוה said to Joshua, “Get up, for you—why [is] this—you are falling on your face?
11Israel has sinned and also they have transgressed My covenant that I commanded them, and also they have taken from the devoted thing, and both have stolen and deceived, and also they have put [it] among their vessels.
12And the sons of Israel are not able to stand before the faces of their enemies; the backs are turned before the faces of their enemies, because they have become devoted to destruction. Not anymore will I be with you⁺, if you⁺ do not destroy the devoted thing from among you⁺.
13Get up, sanctify the people, and say, ‘Sanctify yourselves for tomorrow, because thus says יהוה, God of Israel: A devoted thing is among you, O Israel. You are not able to stand before the faces of your enemies until your⁺ turning aside of the devoted thing from among you⁺.
14And you⁺ shall be brought near in the morning according to your⁺ tribes, and it shall come to pass [that] the tribe that יהוה takes shall come according to the clans, and the family that יהוה takes shall come by the houses, and the house that יהוה takes shall come by the man.
15And it shall be [that] he who is taken with the devoted thing shall be burned with the fire, he and all that [is] unto him, because he has transgressed the covenant of יהוה, and because he has done a disgraceful thing in Israel.’”
16And Joshua rose early in the morning and brought Israel by their tribes, and the tribe of Judah was taken.
17And He brought the clan of Judah, and he took the family of the Zerahites, and he brought the family of the Zerahites by the man, and Zabdi was taken.
18And he brought his house by the man, and Achan son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was taken.
19And Joshua said to Achan, “My son, give, please, glory to יהוה, God of Israel, and make to Him confession and tell now me what you have done. Do not hide [it] from me.”
20And Achan answered Joshua and said, “Truly I have sinned against יהוה, God of Israel, and thus and thus have I done:
21And I saw among the spoils one beautiful cloak of Shinar, and two hundred shekels of silver, and one wedge of gold weighing fifty shekels, and I coveted them and took them, and there they are hidden in the earth in the midst of my tent, and the silver [is] under it.”
22And Joshua sent messengers, and they ran to the tent, and there it was hidden in his tent, and the silver under it.
23And they took them from the midst of the tent and brought them to Joshua and to all the sons of Israel, and poured them out before the face of יהוה.
24And Joshua took Achan son of Zerah, and the silver, and the cloak, and the wedge of the gold, and his sons, and his daughters, and his oxen, and his donkeys, and his sheep, and his tent, and all that [was] unto him, and all Israel with him, and they brought them to the Valley of Achor.
25And Joshua said, “Why have you troubled us? יהוה will trouble you this day!” And all Israel stoned him with stones, and they burned them with the fire after they had stoned them with stones.
26And they raised up over him a great heap of stones, to this day. And יהוה turned from the burning of His anger. Upon thus has been called the name of that place the Valley of Achor, to this day.
Chapter 8
1And יהוה said to Joshua, “Do not be afraid, and do not be dismayed. Take with you all the people of war and arise, go up to Ai. Behold, I have given into your hand the king of Ai, and his people, and his city, and his land.
2And you shall do to Ai and its king as you did to Jericho and to its king; only its spoil and its cattle you⁺ shall take as plunder for yourselves. Set up to you an ambush for the city behind it.”
3And Joshua arose, and all the people of war, to go up against Ai, and Joshua chose thirty thousand mighty men of valor, and sent them away by night.
4And he commanded them, saying, “Behold, you⁺ shall lie in ambush against the city, from behind the city. Do not go very far from the city, and all of you⁺ be ready.
5And I and all the people who [are] with me will approach unto the city. And it shall come to pass, when they come out against us as at the first, that we shall flee before their faces.
6And they will come out after us until we have drawn them from the city, for they will say, ‘They are fleeing before our faces as at the first.’ And we will flee before their faces,
7and you⁺ shall rise from the ambush and seize the city, for יהוה your⁺ God will deliver it into your⁺ hands.
8And it shall come to pass, when you⁺ have taken the city, [that] you⁺ shall set the city on fire. According to the commandment of יהוה you⁺ shall do. See, I have commanded you⁺.”
9And Joshua sent them out, and they went to the ambush, and stayed between Bethel and between Ai, on the west side of Ai. And Joshua lodged that night in the midst of the people.
10And Joshua rose up early in the morning, and mustered the people, and went up, he and the elders of Israel, before the face of the people to Ai.
11And all the people of war who [were] with him went up, and drew near, and they came before the city and camped on the north side of Ai, and the valley [was] between them and between Ai.
12And he took about five thousand men, and set them in ambush between Bethel and between Ai, on the west side of the city.
13And they had set the people, all the army that [was] on the north of the city, and its rear guard on the west of the city, and Joshua went that night into the midst of the valley.
14And it came to pass, when the king of Ai saw [it], that they hurried and rose early and went out—the men of the city—against Israel into battle, he and all his people, at an appointed place before the face of the plain. And he did not know that an ambush [was] against him behind the city.
15And Joshua and all Israel were struck before their faces, and they fled by the way of the wilderness.
16And all the people who [were] in the city were called together to pursue after them, and they pursued after Joshua, and they were drawn away from the city.
17And there was left not a man in Ai and Bethel who did not go out after Israel. And they left the city open and pursued after Israel.
18And יהוה said to Joshua, “Stretch out the battle lance that [is] in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the battle lance that [was] in his hand toward the city.
19And the ambush arose quickly out of its place, and they ran at the stretching out of his hand, and they entered the city and took it, and they hurried and burned the city with the fire.
20And the men of Ai looked behind them, and they saw, and behold, the smoke of the city ascended to the heavens. And there was not power in them to flee here or there, and the people who had fled to the wilderness turned back on the pursuers.
21And Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, and they turned back and struck down the men of Ai.
22And these came out of the city to meet them, and they were in the midst of Israel, these from this [side] and these from this [side], and they struck them down until he left to him no survivor or escapee.
23And the king of Ai they took alive, and they brought him to Joshua.
24And it came to pass, when Israel had made an end of slaying all those dwelling in Ai in the field, in the wilderness where they pursued them, and they had fallen (all of them by the edge of the sword until they were consumed), that all Israel returned to Ai and struck it with the mouth of the sword.
25And all who fell that day, from man and to woman, were two [and] ten thousand—all the men of Ai.
26For Joshua did not draw back his hand with which he stretched out the battle lance until that he had devoted to destruction all those dwelling in Ai.
27Only the livestock and the spoil of that city Israel plundered for themselves, according to the word of יהוה that He had commanded Joshua.
28And Joshua burned Ai and made it a heap forever, a desolation to this day.
29And the king of Ai he hanged on a tree until the time of the evening; and at the going in of the sun, Joshua commanded that they should take down his corpse from the tree and cast it at the entrance of the gate of the city, and raise over it a great heap of stones to this day.
30Then Joshua built an altar to יהוה, God of Israel, on Mount Ebal,
31as Moses the servant of יהוה had commanded the sons of Israel, as it is written in the Book of the Law of Moses: “An altar of whole stones, over which he has not wielded iron.” And they offered on it burnt offerings to יהוה, and they sacrificed peace offerings.
32And he wrote there on the stones a copy of the law of Moses, which he had written before the faces of the sons of Israel.
33And all Israel, and its elders, and [its] officers, and its judges, stood on this [side] and on this [side] of the ark before the priests, the Levites who bore the ark of the covenant of יהוה, as the sojourner as the native. Half of them [were] toward the front of Mount Gerizim, and half of them toward the front of Mount Ebal, as Moses the servant of יהוה had commanded, that they should bless the people of Israel at the first.
34And afterward he read all the words of the law, the blessings and the cursings, according to all written in the Book of the Law.
35There was not a word of all that Moses had commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourner who was living among them.
Chapter 9
1And it came to pass, when heard all the kings who [were] on this side of the Jordan, in the hills, and in the Shephelah, and in all the coasts of the Great Sea, over toward Lebanon (the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite),
2that they gathered together to fight with Joshua and Israel with one mouth.
3And those dwelling in Gibeon heard what Joshua had done to Jericho and Ai,
4and they also worked craftily, and they went and acted as envoys, and they took old sacks on their donkeys, and wineskins [that were] old and torn and mended,
5and sandals [that were] old and patched on their feet, and old garments on themselves, and all the bread of their provision was dry—it had become crumbs.
6And they went to Joshua to the camp at Gilgal and said to him and to the men of Israel, “From a distant country we have come, and now make with us a covenant.”
7And the men of Israel said to the Hivite, “Perhaps among us you are dwelling, and how can I cut with you a covenant?”
8And they said to Joshua, “We [are] your servants.” And Joshua said to them, “Who [are] you⁺, and from where have you⁺ come?”
9And they said to him, “Your servants have come from a country very distant, because of the name of יהוה your God. For we have heard of His fame and all that He did in Egypt,
10and all that He did to the two kings of the Amorite who [were] beyond the Jordan, to Sihon king of Heshbon and Og king of Bashan who [was] at Ashtaroth.
11And our elders and all those dwelling in our country spoke to us, saying, ‘Take with you⁺ provisions for the journey, and go to meet them and say to them: We [are] your⁺ servants, and now make with us a covenant.’
12This hot bread of ours we took as provision out from our houses on the day we departed to come to you⁺. And, behold, it is dry and has become crumbs.
13And these skins of wine, which we filled new, behold, they are torn. And these our garments and our sandals have become old from the exceeding greatness of the way.”
14And the men of Israel took some of their provisions, and the mouth of יהוה they did not ask.
15And Joshua made peace with them, and he cut a covenant with them to let them live, and the rulers of the congregation swore to them.
16And it came to pass at the end of three days after that they had cut a covenant with them, that they heard that they [were] neighbors to them, and they dwelt among them.
17And the sons of Israel journeyed and came to their cities on the third day. And their cities [were] Gibeon and Chephirah and Beeroth and Kiriath-jearim.
18The sons of Israel did not attack them, because the rulers of the congregation had sworn to them by יהוה, God of Israel. And all the congregation complained against the rulers.
19And all the rulers said to all the congregation, “We have sworn to them by יהוה, God of Israel, and now we may not touch them.
20This we will do to them: We will let them live, and wrath will not be upon us, because of the oath that we have sworn to them.”
21And the rulers said to them, “Let them live; and let them be hewers of wood and drawers of water for all the congregation,” which the rulers had spoken to them.
22And Joshua called for them and he spoke to them, saying, “Why have you⁺ deceived us, saying, ‘We [are] very far from you⁺’, and you⁺ dwell among us’?
23And now cursed [are] you⁺, and none of you⁺ shall be freed from being slaves and woodcutters and drawers of water for the house of my God.”
24And they answered Joshua and said, “Because it was surely declared to your servants that יהוה your God commanded Moses His servant to give to you⁺ all the land and to destroy all those dwelling in the land from before you⁺, we were afraid exceedingly for our lives because of you⁺, and we have done this thing.
25And here we are in your hands; as [is] good and right to do with us, do to us.”
26And he did to them so, and he snatched them way out of the hand of the sons of Israel, so that they did not kill them.
27And Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of יהוה, even to this day, in the place that He would choose.
Chapter 10
1And it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai and devoted it to destruction (as he had done to Jericho and its king, so he had done to Ai and its king), and how those dwelling in Gibeon had made peace with Israel and were among them,
2that they feared greatly, because Gibeon [was] a great city, like one of the royal cities, and because it [was] greater than Ai, and all its men [were] mighty.
3Therefore Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, and to Piram king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,
4“Come up to me and help me, that we may attack Gibeon. For it has made peace with Joshua and with the sons of Israel.”
5And five kings of the Amorite—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, [and] the king of Eglon—gathered together and went up, they and all their armies, and they camped before Gibeon and made war against it.
6And the men of Gibeon sent to Joshua at the camp at Gilgal, saying, “Do not forsake your servants. Come up to us quickly, and save us and help us, for all the kings of the Amorite who dwell in the hill country have gathered together against us.”
7And Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor.
8And יהוה said to Joshua, “Do not fear them, for into your hand I have given them. Not a man of them shall stand before you.”
9And Joshua came upon them suddenly, having gone up all the night from Gilgal.
10And יהוה routed them before the face of Israel, and he struck them with a great slaughter at Gibeon, and he pursued them along the road of the ascent of Beth-horon, and he struck them as far as Azekah and Makkedah.
11And it came to pass, as they fled before Israel (they [were] on the descent of Beth-horon), that יהוה cast down on them large hailstones from the heavens as far as Azekah, and they died. [There were] more who died from the hailstones than the sons of Israel killed with the sword.
12Then Joshua spoke to יהוה in the day when יהוה delivered up the Amorite before the face of the sons of Israel, and he said in the eyes of Israel, “O Sun over Gibeon stand still, and O Moon in the Valley of Aijalon.”
13And the sun stood still, and the moon stood, until the nation took vengeance upon its enemies. Is it not written in the Scroll of the Upright one? “And the sun stood still in the midst of the heavens, and did not hurry to go [down] for about a whole day.”
14And there has not been a day like it before it or after it, that יהוה heeded the voice of a man; for יהוה fought for Israel.
15And Joshua returned, and all Israel with him, to the camp at Gilgal.
16And these five kings had fled and hidden themselves in a cave at Makkedah.
17And it was told to Joshua, saying, “The five kings have been found hidden in the cave at Makkedah.”
18And Joshua said, “Roll large stones against the mouth of the cave, and set by it men to guard them.
19And you⁺, do not stay there; pursue after your⁺ enemies and attack the rear of them. Do not allow them to enter into their cities, for יהוה your⁺ God has delivered them into your⁺ hands.”
20And it came to pass [that] Joshua and the sons of Israel made an end of striking them with a very great slaughter, until they had finished, and the remnant of them escaped and entered into the fortified cities.
21And all the people returned to the camp to Joshua at Makkedah in peace. Not a man sharpened his tongue against the sons of Israel.
22And Joshua said, “Open the mouth of the cave, and bring out to me these five kings from the cave.”
23And they did so, and they brought out to him these five kings from the cave—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, [and] the king of Eglon.
24And it was, when they brought out these kings to Joshua, that Joshua called for all the men of Israel, and he said to the captains of the men of war who went with him, “Come near, put your⁺ feet on the necks of these kings.” And they drew near and put their feet on their necks.
25And Joshua said to them, “Do not be afraid nor be dismayed. Be strong and of good courage, for thus יהוה will do to all your⁺ enemies against whom you⁺ are fighting.”
26And Joshua struck them after this and killed them, and he hanged them on five trees, and they were hanging on the trees until the evening.
27And it came to pass at the time of the going down of the sun [that] Joshua commanded, and they took them down from the trees and cast them into the cave where they had been hidden, and they put large stones against the mouth of the cave, until this very day.
28And Joshua took Makkedah on that day, and he struck it with the mouth of the sword, and its king. He devoted to destruction them and every person who [was] in it; he let none remain. And He did to the king of Makkedah as He had done to the king of Jericho.
29And Joshua passed over, and all Israel with him, from Makkedah to Libnah, and they fought against Libnah.
30And יהוה also delivered it into the hand of Israel, and its king, and he struck it with the mouth of the sword, and every person who [was] in it. He let none in it remain, and he did to its king as he had done to the king of Jericho.
31And Joshua passed over, and all Israel with him, from Libnah to Lachish, and they encamped against it and fought against it.
32And יהוה delivered Lachish into the hand of Israel, and he took it on the second day and struck it with the mouth of the sword, and every soul who [was] in it, according to all that he had done to Libnah.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויתן יהוה את לכיש ביד ישראל וילכדה ביום השני ויכה לפי חרב ואת כל הנפש אשר בה ככל אשר עשה ללבנה׃
33Then Horam king of Gezer came up to help Lachish, and Joshua struck him and his people, until he did not have left to him a remnant.
34And Joshua passed over, and all Israel with him, from Lachish to Eglon, and they encamped against it and fought against it.
35And they took it on that day and struck it with the mouth of the sword. And every person who [was] in it that day he devoted to destruction, according to all that he had done to Lachish.
36And Joshua went up, and all Israel with him, from Eglon to Hebron, and they fought against it.
37And they took it and struck it with the mouth of the sword, and its king, and all its cities, and every person who [was] in it. He left none remaining, according to all that he had done to Eglon. And he devoted to destruction it and every person who [was] in it.
38And Joshua returned, and all Israel with him, to Debir, and they fought against it.
39And he took it, and its king, and all its cities, and they struck them with the mouth of the sword, and they devoted to destruction every person who [was] in it; he left none remaining. As he had done to Hebron, so he did to Debir and its king, and as he had done to Libnah and its king.
40And Joshua conquered all the land of the hill country, and the Negev, and the Shephelah, and the slopes, and all their kings. He left none remaining, and all that breathed he devoted to destruction, as יהוה, God of Israel, had commanded.
41And Joshua conquered them from Kadesh-barnea and as far as Gaza, and all the country of Goshen, and as far as Gibeon.
42And all these kings and their land Joshua took at one time, because יהוה, God of Israel, fought for Israel.
43And Joshua returned, and all Israel with him, to the camp at Gilgal.
Chapter 11
1And it came to pass [that] Jabin king of Hazor heard, and he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
2and to the kings who [were] from the north in the hill country, and in the plain south of Chinnereth, and in the Shephelah, and in Naphoth-dor on the west,
3to the Canaanite in the east and in the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite below Hermon in the land of Mizpah.
4And they went out, they and all their armies with them, a people as numerous as the sand that [is] on the shore of the sea in multitude, and a horse and a chariot—very many.
5And all these kings met together, and they came and camped together at the waters of Merom to fight against Israel.
6And יהוה said to Joshua, “Do not be afraid because of them, for tomorrow about this time I will deliver all of them slain before the face of Israel. Their horses you shall hamstring and their chariots you shall burn with the fire.”
7And Joshua came, and all the people of war with him, against them suddenly by the waters of Merom, and they attacked them.
8And יהוה delivered them into the hand of Israel, and they struck them down and they chased them to Greater Sidon and to Misrephoth-maim, and to the Valley of Mizpah eastward. And they struck them down until he did not leave to them a remnant.
9And Joshua did to them as יהוה had told him; their horses he hamstrung and their chariots he burned with the fire.
10And Joshua turned back at that time, and he took Hazor, and he struck its king with the sword, for Hazor formerly was the head of all these kingdoms.
11And they struck every soul that [was] in it with the mouth of the sword, devoting [them] to destruction. There was not left anyone breathing. And he burned Hazor with the fire.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויכו את כל הנפש אשר בה לפי חרב החרם לא נותר כל נשמה ואת חצור שרף באש׃
12And all the cities of these kings and all their kings Joshua took, and he struck them with the mouth of the sword. He devoted them to destruction, as Moses the servant of יהוה had commanded.
13Yet any cities that stood on their mounds Israel did not burn—except Hazor only, [which] Joshua burned.
14And all the spoil of these cities, and the livestock, the sons of Israel plundered for themselves. But every man they struck with the mouth of the sword, until they had completely destroyed them; [and] they left not anyone breathing.
15As יהוה had commanded Moses His servant, so Moses had commanded Joshua. And so Joshua did; he left undone not a thing of all that יהוה had commanded Moses.
16And Joshua took all this land: The hill country, and all the Negev, and all the land of Goshen, and the Shephelah, and the plain, and the mountains of Israel, and its lowland,
17from Mount Halak and the ascent to Seir, and to Baal-gad in the Valley of Lebanon below Mount Hermon. And all their kings He captured, and struck them and killed them.
18Many days Joshua made war with all these kings.
19There was not a city that made peace with the sons of Israel—except the Hivite dwellers of Gibeon—they took all in battle.
20For it was of יהוה to strengthen their hearts to engage in battle with Israel, in order that they would be devoted to destruction [and that] they would not receive favor, but that he might destroy them as יהוה had commanded Moses.
21And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel with their cities. Joshua devoted them to destruction.
22None were left of the Anakim in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod did they remain.
23And Joshua took all the land, according to all that יהוה had said to Moses; and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. And the land rested from war.
Chapter 12
1And these [are] the kings of the land whom the sons of Israel defeated, and they possessed their land beyond the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon and all the plain eastward:
2Sihon king of the Amorite, who dwelt in Heshbon, ruling from Aroer which is on the bank of the river Arnon, and from the middle of the River, and half of Gilead, and as far as the Jabbok River, the border of the Ammonites,
3and the plain to the Sea of Chinnereth eastward, and as far as the Sea of the Arabah (the Salt Sea) on the east, the road to Beth-jeshimoth, and southward below the slopes of Pisgah.
4And of Og king of Bashan (of the remnant of the Rephaim), who dwelt at Ashtaroth and at Edrei
5and reigned over Mount Hermon, and over Salcah, and over all Bashan as far as the border of the Geshurite and the Maachathite, and over half of Gilead [to] the border of Sihon king of Heshbon.
6Moses the servant of יהוה and the sons of Israel had struck them down, and Moses the servant of יהוה had given it [as] a possession to the Reubenite, and to the Gadite, and to the half-tribe of Manasseh.
7And these [are] the kings of the country that Joshua and the sons of Israel conquered on this side of the Jordan on the west, from Baal-gad in the Valley of Lebanon and as far as Mount Halak and the ascent to Seir, and which Joshua gave to the tribes of Israel [as] a possession (according to their divisions
8in the hill country, and in the Shephelah, and in the [Jordan] plain, and in the slopes, and in the wilderness, and in the Negev—the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite):
9The king of Jericho, one; the king of Ai, which [is] beside Bethel, one;
10the king of Jerusalem, one; the king of Hebron, one;
11the king of Jarmuth, one; the king of Lachish, one;
12the king of Eglon, one; the king of Gezer, one;
13the king of Debir, one; the king of Geder, one;
14the king of Hormah, one; the king of Arad, one;
15the king of Libnah, one; the king of Adullam, one;
16the king of Makkedah, one; the king of Bethel, one;
17the king of Tappuah, one; the king of Hepher, one;
18the king of Aphek, one; the king of Sharon, one;
19the king of Madon, one; the king of Hazor, one;
20the king of Shimron-meron, one; the king of Achshaph, one;
21the king of Taanach, one; the king of Megiddo, one;
22the king of Kedesh, one; the king of Jokneam in Carmel, one;
23the king of Dor in Naphath-dor, one; the king of Goiim in Gilgal, one;
24the king of Tirzah, one; all the kings [are] thirty and one.
Chapter 13
1And Joshua was old, advanced in years, and יהוה said to him, “You are old, advanced in years, and very much of the land remains to be possessed.
2This [is] the land that remains: All the territory of the Philistines and all of the Geshurite,
3from Shihor, which [is] upon the face of Egypt, and as far as the border of Ekron northward, to the Canaanite it is reckoned; the five lords of the Philistines—the Gazite, and the Ashdodite, the Ashkelonite, the Gittite, and the Ekronite; and the Avite;
4from the south, all the land of the Canaanite, and Mearah, that [is] to the Sidonians, as far as Aphek, to the border of the Amorite;
5and the land of the Gebalites; and all Lebanon toward the rising of the sun, from Baal-gad below Mount Hermon to the entrance to Hamath.
6All those dwelling in the hill country from Lebanon as far as Misrephoth-maim—all the Sidonians—I will drive them out from before the sons of Israel; only divide it by lot to Israel as an inheritance, as I have commanded you.
7And now divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
8With it, the Reubenite and the Gadite received their inheritance, which Moses had given them beyond the Jordan eastward, as Moses the servant of יהוה had given to them:
9From Aroer which [is] on the bank of the River Arnon, and the town that [is] in the midst of the valley, and all the plain of Medeba as far as Dibon;
10and all the cities of Sihon king of the Amorite, who reigned in Heshbon, as far as the border of the sons of Ammon;
11and Gilead, and the border of the Geshurite and Maachathite, and all of Mount Hermon, and all of Bashan as far as Salcah—
12all the kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei; he remained of the remnant of the Rephaim, for Moses had defeated and dispossessed them.
13And the sons of Israel did not drive out the Geshurite or the Maachathite, and the Geshurite and Maacah dwell in the midst of Israel until this day.
14Only to the tribe of Levi he had given no inheritance; the fire offerings of יהוה, God of Israel, are their inheritance, as He said to them.
15And Moses had given to the tribe of the sons of Reuben by their clans.
16And their territory was from Aroer which [is] on the bank of the River Arnon, and the city that [is] in the midst of the valley, and all the plain by Medeba,
17Heshbon and all its cities that [are] in the plain, Dibon, and Bamoth-baal, and Beth-baal-meon,
18and Jahaz, and Kedemoth, and Mephaath,
19and Kiriathaim, and Sibmah, and Zereth-shahar on the hill in the valley,
20and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,
21and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses had struck, and with it the princes of Midian (Evi, and Rekem, and Zur, and Hur, and Reba), princes of Sihon dwelling in the land.
22And Balaam son of Beor, the soothsayer, the sons of Israel killed with the sword, among those who were killed by them.
23And the border of the sons of Reuben was the Jordan and [its] bank. This [was] the inheritance of the sons of Reuben by their clans, the cities and their villages.
24And Moses had given to the tribe of Gad, to the sons of Gad by their clans.
25And their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, as far as Aroer which [is] upon the face of Rabbah;
26and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
27and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon (with the Jordan as [its] border as far as the edge of the Sea of Chinnereth) on the other side of the Jordan eastward.
28This [is] the inheritance of the sons of Gad by their clans, the cities and their villages.
29And Moses had given to the half-tribe of Manasseh, and it was for the half-tribe of the sons of Manasseh by their clans.
30And their territory was from Mahanaim all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair which are in Bashan, sixty cities;
31and half of Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, [were] for the sons of Machir son of Manasseh, for half of the sons of Machir by their clans.
32These [are] that which Moses had distributed as an inheritance in the plains of Moab, on the other side of the Jordan by Jericho eastward.
33And to the tribe of Levi, Moses had given no inheritance; יהוה, God of Israel, was their inheritance, as He had said to them.
Chapter 14
1And these [are] the sons of Israel who inherited in the land of Canaan, which Eleazar the priest and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, distributed as an inheritance to them.
2Their inheritance [was] by lot, as יהוה had commanded by the hand of Moses, for the nine tribes and the half-tribe.
3For Moses had given the inheritance to two of the tribes and the half-tribe on the other side of the Jordan; and to the Levites he had given not an inheritance in their midst.
4For the sons of Joseph were two tribes, Manasseh and Ephraim, and they gave no portion to the Levites in the land, but only cities to dwell [in], with their pasturelands for their livestock and their property.
5As יהוה had commanded Moses, so the sons of Israel did, and they divided the land.
6And the sons of Judah came near to Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know the word that יהוה said to Moses the man of God concerning me and concerning you in Kadesh-barnea.
7I [was] a son of forty years when Moses the servant of יהוה sent me from Kadesh-barnea to spy out the land, and I brought back to him word as with my heart.
8And my brothers who went up with me made the heart of the people melt, and I wholly followed after יהוה my God.
9And Moses swore on that day, saying, ‘Nevertheless, the land where your foot has trodden in it shall be to you for an inheritance, and to your sons, even to forever, because you have wholly followed יהוה my God.’
10And, behold, יהוה has kept me alive as He said these forty and five years, from when יהוה spoke this word to Moses when Israel wandered in the wilderness; and, behold, I [am] this day a son of five and eighty years.
11Yet I [am] this day [as] strong as on the day that Moses sent me. As my power [was] then, so [is] my power now, for war, and to go out and come in.
12And now, give to me this mountain, of which יהוה spoke in that day, for you heard in that day how the Anakim [were] there, and the cities [were] great [and] fortified. Perhaps יהוה will be with me, and I will dispossess them as יהוה has spoken.”
13And Joshua blessed him and gave Hebron to Caleb son of Jephunneh as an inheritance.
14Upon thus Hebron was to Caleb son of Jephunneh the Kenizzite the inheritance to this day, because that he wholly followed יהוה, God of Israel.
15(And the name of Hebron formerly [was] Kiriath-arba; he [was] the great man among the Anakim.) And the land had rest from war.
Chapter 15
1And the lot of the tribe of the sons of Judah by their clans was unto the border of Edom, the Wilderness of Zin southward from the end of the south:
2And their southern border began at the shore of the Salt Sea, from the bay that faces southward.
3And it went out to the southern side of the Ascent of Akrabbim, and passed over to Zin, and ascended from the Negev of Kadesh-barnea, and passed over to Hezron, and went up to Addar, and went around toward Karka.
4And it passed toward Azmon, and went out to the Brook of Egypt, and the outgoings of the border were at the sea. This shall be their southern border.
5And the eastern border [was] the Salt Sea, as far as the mouth of the Jordan. And the border [began] on the northern quarter at the bay of the sea at the mouth of the Jordan.
6And the border went up to Beth-hoglah, and passed north of Beth-arabah, and the border went up to the stone of Bohan son of Reuben.
7And the border went up to Debir from the Valley of Achor, and it turned northward toward Gilgal, which [is] before the Ascent of Adummim, which [is] on the south side of the ravine. And the border continued toward the waters of En-shemesh, and it ended at En-rogel.
8And the border went up by the Valley of the Son of Hinnom to the southern slope of the Jebusite (that [is], Jerusalem), and the border went up to the top of the hill that [is] upon the face of the Valley of the Son of Hinnom westward, which [is] at the end of the Valley of the Rephaim northward.
9And the border went around from the top of the hill to the fountain of the waters of Nephtoah, and it went out to the cities of Mount Ephron, and the border went around to Baalah (that [is], Kiriath-jearim).
10And the border turned from Baalah westward to Mount Seir, and passed over to the side of Mount Jearim (that [is], Chesalon) on the north, and went down to Beth-shemesh, and passed over to Timnah.
11And the border went out to the side of Ekron northward, and the border went around to Shicron, and passed over to mount Baalah, and went on [to] Jabneel; and ended the border at the sea.
12And the western border [was] the Great Sea and [its] coastline. This [is] the boundary of the sons of Judah all around by their clans.
13And to Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah, according to the commandment of יהוה to Joshua—Kiriath-arba (the father of Anak), that [is], Hebron.
14And Caleb drove out from there the three sons of Anak—Sheshai, and Ahiman, and Talmai, the sons of Anak.
15And he went up from there to those dwelling in Debir; and the name of Debir [was] formerly Kiriath-sepher.
16And Caleb said, “He who attacks Kiriath-sepher and takes it, I will give to him Acsah my daughter as wife.”
17And Othniel son of Kenaz, the brother of Caleb, took it, and he gave to him Acsah his daughter for a wife.
18And it came to pass, in her coming in, that she persuaded him to request from her father a field. And she dismounted from [her] donkey, and Caleb said to her, “What do you [want]?”
19And she answered, “Give to me a blessing. Since you have given me the land of the Negev, give to me springs of water.” And he gave to her the upper springs and the lower springs.
20This [was] the inheritance of the tribe of the sons of Judah by their clans.
21And the cities at the limits of the tribe of the sons of Judah were toward the border of Edom in the Negev: Kabzeel, and Eder, and Jagur,
22and Kinah, and Dimonah, and Adadah,
23and Kedesh, and Hazor, and Ithnan,
24Ziph, and Telem, and Bealoth,
25and Hazor-hadattah, and Kerioth-hezron (it [is] Hazor),
26Amam, and Shema, and Moladah,
27and Hazar-gaddah, and Heshmon, and Beth-pelet,
28and Hazar-shual, and Beersheba, and Biziothiah,
29Baalah, and Ijim, and Ezem,
30and Eltolad, and Chesil, and Hormah,
31and Ziklag, and Madmannah, and Sansannah,
32and Lebaoth, and Shilhim, and Ain, and Rimmon—all the cities [are] twenty-nine, and their villages.
33In the Shephelah: Eshtaol, and Zorah, and Ashnah,
34and Zanoah, and En-gannim, Tappuah, and Enam,
35Jarmuth, and Adullam, Sochoh, and Azekah,
36and Shaaraim, and Adithaim, and Gederah, and Gederothaim—fourteen cities, and their villages.
37Zenan, and Hadashah, and Migdal-gad,
38and Dilean, and Mizpeh, and Joktheel,
39Lachish, and Bozkath, and Eglon,
40and Cabbon, and Lahmas, and Kithlish,
41and Gederoth, Beth-dagon, and Naamah, and Makkedah—sixteen cities, and their villages.
42Libnah, and Ether, and Ashan,
43and Jiphtah, and Ashnah, and Nezib,
44and Keilah, and Achzib, and Mareshah—nine cities, and their villages.
45Ekron, and its daughters and its villages;
46from Ekron to the sea, and all that [is] by the side of Ashdod, and their villages.
47Ashdod with its daughters and its villages, Gaza with its daughters and its villages, as far as the Brook of Egypt, and the Great Sea and [its] coastline.
48And in the hill country: Shamir, and Jattir, and Socoh,
49and Dannah, and Kiriath-sannah (that [is], Debir),
50and Anab, and Eshtemoh, and Anim,
51and Goshen, and Holon, and Giloh—eleven cities, and their villages.
52Arab, and Dumah, and Eshean,
53and Janum, and Beth-tappuah, and Aphekah,
54and Humtah, and Kiriath-arba (that [is], Hebron), and Zior—nine cities, and their villages.
55Maon, Carmel, and Ziph, and Juttah,
56and Jezreel, and Jokdeam, and Zanoah,
57Kain, Gibeah, and Timnah—ten cities, and their villages.
58Halhul, Beth-zur, and Gedor,
59and Maarath, and Beth-anoth, and Eltekon—six cities, and their villages.
60Kiriath-baal (that [is], Kiriath-jearim), and Rabbah—two cities, and their villages.
61In the wilderness, Beth-arabah, Middin, and Secacah,
62and Nibshan, and the City of Salt, and En-gedi—six cities, and their villages.
63And as for the Jebusite, those dwelling in Jerusalem, the sons of Judah could not drive them out, and the Jebusite dwell with the sons of Judah in Jerusalem to this day.
Chapter 16
1And the lot for the sons of Joseph went out from the Jordan by Jericho to the waters of Jericho on the east, to the wilderness that goes up from Jericho in the hill country of Bethel,
2and it went out from Bethel, [that is] Luz, and passed over to the border of the Archite at Ataroth,
3and went down westward to the border of the Japhletite, as far as the boundary of Lower Beth-Horon, and to Gezer, and it ended at the sea.
4And the sons of Joseph—Manasseh and Ephraim—took their inheritance.
5And [this] was the border of the sons of Ephraim by their clans: And the border of their inheritance on the east side was Ataroth-Addar as far as Upper Beth-horon,
6and the border went out toward the sea from Michmethath on the north side. And the border went around eastward toward Taanath-shiloh and passed over it on the east of Janoah.
7And it went down from Janoah to Ataroth and Naarah, and reached to Jericho, and came out at the Jordan.
8From Tappuah the border went out westward to the Brook of Kanah, and it ended at the sea. This [was] the inheritance of the tribe of the sons of Ephraim by their clans.
9And the separate cities [were] for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities and their villages.
10And they did not drive out the Canaanite dwelling in Gezer, and the Canaanite dwelt in the midst of Ephraim to this day, and he came to be for forced labor, serving.
Chapter 17
1And there was a lot for the tribe of Manasseh, for he [was] the firstborn of Joseph, for Machir the firstborn of Manasseh the father of Gilead, because he was a man of war, and were given to him Gilead and Bashan.
2And there was for the remaining sons of Manasseh—for their clans, for the sons of Abiezer, and the sons of Helek, and the sons of Asriel, and the sons of Shechem, and the sons of Hepher, and the sons of Shemida; these [were] the sons of Manasseh son of Joseph, males by their clans.
3And Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had unto him no sons, but only daughters. And these [are] the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4And they came near before the face of Eleazar the priest, and before Joshua son of Nun, and before the rulers, saying, “יהוה commanded Moses to give to us an inheritance in the midst of our brothers.” And he gave to them according to the commandment of יהוה an inheritance in the midst of the brothers of their father.
5And ten portions fell to Manasseh, besides the land of Gilead and Bashan that [was] on the other side of the Jordan,
6because the daughters of Manasseh received an inheritance in the midst of his sons. And the land of Gilead was for the rest of the sons of Manasseh.
7And the territory of Manasseh was from Asher to Michmethath, which [is] on the face of Shechem, and the border went along on the south to those dwelling in En-tappuah.
8To Manasseh was the land of Tappuah, and Tappuah on the border of Manasseh [was] to the sons of Ephraim.
9And the border descended to the Brook of Kanah, southward to the brook; these cities of Ephraim [are] in the midst of the cities of Manasseh. And the border of Manasseh [was] on the north side of the brook, and its outgoing was at the sea.
10Southward [was] to Ephraim, and northward to Manasseh, and the sea was its border, and in Asher it met on the north, and in Issachar on the east.
11And to Manasseh was in Issachar and in Asher Beth-shean and its daughters, and Ibleam and its daughters, and those dwelling in Dor and its daughters, and those dwelling in Endor and its daughters, and those dwelling in Taanach and its daughters, and those dwelling in Megiddo and its daughters (the third [is] Naphath).
12And the sons of Manasseh could not occupy these cities, and the Canaanite was determined to dwell in this land.
13And it came to pass, when the sons of Israel grew strong, that they put the Canaanite to forced labor; and they did not dispossess him completely.
14And the sons of Joseph spoke to Joshua, saying, “Why have you given to me an inheritance of one lot and one portion, when I [am] a numerous people, forasmuch as that until now יהוה has blessed us?”
15And Joshua answered to them, “If you [are] a great people, [then] go up to the forest and create for yourself there in the land of the Perizzite and the Rephaim, since the mountains of Ephraim are too confined for you.”
16And the sons of Joseph said, “The hill country is not enough for us, and a chariot of iron is with every Canaanite who is dwelling in the land of the valley who [are] of Beth-shean and its daughters, and who [are] of the Valley of Jezreel.”
17And Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, “You [are] a great people, and great power [is] unto you. Not just one lot shall be unto you.
18But the hill country shall be unto you, because it [is] wooded. And you shall cut it down, and its farthest extent shall be unto you, for you shall drive out the Canaanite, though a chariot of iron [is] unto him, and though he is strong.”
Chapter 18
1And all the congregation of the sons of Israel assembled at Shiloh, and they set up there the Tent of Meeting, and the land was subdued before them.
2And there remained among the sons of Israel seven tribes that had not yet received their inheritance.
3And Joshua said to the sons of Israel, “How long will you⁺ neglect to go in to possess the land that יהוה, God of your⁺ fathers, has given to you⁺?
4Appoint from among you⁺ three men for the tribe, and I will send them, and they shall rise and go through the land and survey it according to their inheritance, and they shall come to me.
5And they shall divide it into seven parts. Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.
6And you⁺ shall write down the land [in] seven portions and bring it to me here, that I may cast for you⁺ lots here before the face of יהוה our God.
7But no portion [is] for the Levites in your⁺ midst, for the priesthood of יהוה [is] their inheritance. And Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of יהוה gave them.”
8And the men arose and went, and Joshua commanded those who went to write down the land, saying, “Go and walk up and down in the land, and describe it, and return to me, and here I will cast for you⁺ lots before the face of יהוה in Shiloh.”
9And the men went and passed through the land, and they wrote it down by the cities in seven parts in a book, and they came to Joshua at the camp in Shiloh.
10And Joshua cast for them lots in Shiloh before the face of יהוה, and there Joshua divided the land to the sons of Israel according to their divisions.
11And came up the lot of the tribe of the sons of Benjamin by their clans, and the territory of their lot came out between the sons of Judah and between the sons of Joseph.
12And their border began on the north side at the Jordan, and the border went up to the shoulder of Jericho on the north, and it went up through the hill country westward, and its outgoing was at the Wilderness of Beth-aven.
13And the border went over from there toward Luz, to the shoulder of Luz (that [is], Bethel) southward, and the border descended to Ataroth-addar, near the hill that [is] on the south of Lower Beth-horon.
14And the border extended and has gone round to the corner of the sea southward, from the hill that [is] at the front of Beth-horon southward, and it ended at Kiriath-baal (that [is], Kiriath-jearim), a city of the sons of Judah. This [was] the west side.
15And the south side [is] at the end of Kiriath-jearim, and the border extended on the west and went out to the spring at the Waters of Nephtoah.
16And the border came down to the end of the mountain that [is] upon the face of the Valley of the Son of Hinnom, which [is] in the Valley of Rephaim on the north, and descended to the Valley of Hinnom, to the shoulder of the Jebusite on the south, and descended to En-rogel.
17And it went around from the north, and went out to En-shemesh, and extended toward Geliloth, which is before the Ascent of Adummim, and descended to the stone of Bohan son of Reuben,
18and it passed over to the slope of Beth-arabah northward, and went down to the Arabah.
19And the border passed over to the shoulder of Beth-hoglah northward, and the outgoings of the border were at the north bay of the Salt Sea, at the south end of the Jordan. This [is] the south border.
20And the Jordan bordered it on the east side. This [was] the inheritance of the sons of Benjamin, according to its boundaries all around, by their clans.
21And [these] were and the cities of the tribe of the sons of Benjamin by their clans: Jericho, and Beth-hoglah, and Emek-keziz,
22and Beth-arabah, and Zemaraim, and Bethel,
23and Avim, and Parah, and Ophrah,
24and Chephar-ammoni, and Ophni, and Geba—twelve cities, and their villages.
25Gibeon, and Ramah, and Beeroth,
26and Mizpah, and Chephirah, and Mozah,
27and Rekem, and Irpeel, and Taralah,
28Zelah, and Haeleph, and Jebus (that [is], Jerusalem), Gibeath, and Kiriath-jearim—fourteen cities, and their villages. This [was] the inheritance of the sons of Benjamin by their clans.
Chapter 19
1And the second lot came out for Simeon, for the tribe of the sons of Simeon by their clans. And their inheritance was in the midst of the inheritance of the sons of Judah.
2And there was unto them in their inheritance Beersheba, and Sheba, and Moladah,
3and Hazar-shual, and Balah, and Ezem,
4and Eltolad, and Bethul, and Hormah,
5and Ziklag, and Beth-marcaboth, and Hazar-susah,
6and Beth-lebaoth, and Sharuhen—thirteen cities, and their villages.
7Ain, Rimmon, and Ether, and Ashan—four cities and their villages,
8and all the villages that [were] all around these cities as far as Baalath-beer (Ramah of the Negev). this [was] the inheritance of the tribe of the sons of Simeon by their clans.
9From the portion of the sons of Judah [was] the inheritance of the sons of Simeon, for the portion of the sons of Judah was too much for them. And the sons of Simeon inherited in the midst of their inheritance.
10And the third lot came up for the sons of Zebulun by their clans. And the border of their inheritance was as far as Sarid.
11And their border went toward the west, and to Maralah, and it went to Dabbasheth, and extended along the brook that is upon the face of Jokneam.
12And it went from Sarid eastward toward the rising of the sun along the border of Chisloth-tabor, and it went out toward Daberath, and went up to Japhia,
13and from there it passed over eastward to the east to Gath-hepher, and to Eth-kazin, and extended to Rimmon and curved to Neah;
14and the border went around it on the north side of Hannathon, and its outgoing was in the Valley of Iphtah-el,
15and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem—twelve cities, and their villages.
16This [was] the inheritance of the sons of Zebulun by their clans, these cities and their villages.
17To Issachar the fourth lot came out for the sons of Issachar by their clans.
18And their territory went to Jezreel, and Chesulloth, and Shunem,
19and Haphraim, and Shion, and Anaharath,
20and Rabbith, and Kishion, and Ebez,
21and Remeth, and En-gannim, and En-haddah, and Beth-pazzez.
22And the border reached to Tabor, and Shahazimah, and Beth-shemesh, and ended their border at the Jordan—sixteen cities, and their villages.
23This [was] the inheritance of the tribe of the sons of Issachar by their clans—the cities and their villages.
24And the fifth lot came out for the tribe of the sons of Asher by their clans.
25And their territory included Helkath, and Hali, and Beten, and Achshaph,
26and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;
27and it turned eastward toward the sunrise to Beth-dagon, and it reached to Zebulun, and to the Valley of Iphtah-el, and went north to Beth-emek and Neiel, and it went out to Cabul on the left,
28and Ebron, and Rehob, and Hammon, and Kanah, as far as Greater Sidon.
29And the border turned to Ramah, and to the fortified city Tyre. And the border turned to Hosah, and its outgoings were at the sea by the region of Achzib.
30And Ummah, and Aphek, and Rehob—twenty and two cities and their villages.
31This [was] the inheritance of the tribe of the sons of Asher by their clans—these cities and their villages.
32To the sons of Naphtali the sixth lot came out for the sons of Naphtali by their clans.
33And their border began at Heleph from the great tree in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum; and its outgoings were at the Jordan.
34And the border turned back westward to Aznoth-tabor and went out from there to Hukkok, and it met with Zebulun on the south side, and it met with Asher on the west, and ended at Judah by the Jordan toward the rising of the sun.
35And the fortified cities [were] Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
36and Adamah, and Ramah, and Hazor,
37and Kedesh, and Edrei, and En-hazor,
38and Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh—nineteen cities, and their villages.
39This [was] the inheritance of the tribe of the sons of Naphtali by their clans—the cities and their villages.
40For the tribe of the sons of Dan by their clans the seventh lot came out.
41And the territory of their inheritance was Zorah, and Eshtaol, and Ir-shemesh,
42and Shaalabbin, and Aijalon, and Jethlah,
43and Elon, and Timnah, and Ekron,
44and Eltekeh, and Gibbethon, and Baalath,
45and Jehud, and Bene-berak, and Gath-rimmon,
46and Me-jarkon, and Rakkon, with the region across from Joppa.
47(And the border of the sons of Dan went beyond these, and the sons of Dan went up and fought with Leshem and took it, and they struck it with the mouth of the sword and took possession of it and dwelt in it. And Leshem they called Dan, after the name of Dan their father.)
48This [was] the inheritance of the tribe of the sons of Dan by their clans—these cities and their villages.
49And they finished inheriting the land according to their borders, and the sons of Israel gave an inheritance to Joshua son of Nun in their midst.
50According to the word of יהוה they gave to him the city that he requested, Timnath-serah in the hill country of Ephraim. And he built the city and dwelt in it.
51These [were] the inheritances that Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, gave as an inheritance by lot in Shiloh before the face of יהוה at the door of the Tent of Meeting. And they finished dividing the land.
Chapter 20
1And יהוה spoke to Joshua, saying,
2“Speak to the sons of Israel, saying: Appoint for yourselves cities of refuge, of which I spoke to you⁺ by the hand of Moses,
3for the fleeing there of the manslayer who kills a person in error, without knowledge. And they shall be unto you⁺ a refuge from the avenger of the blood.
4And he flees to one of these cities, and stands at the entrance of the gate of the city, and declares in the ears of the elders of that city his case, and they shall take him into the city as one of them and give to him a place, that he may dwell among them.
5And if the avenger of the blood pursues after him, they shall not shut up the manslayer into his hand, because without knowing he struck his neighbor; he did not hate him from yesterday and the day before yesterday.
6And he shall dwell in that city until he stands before the face of the congregation for judgment, [and] until the death of the high priest who is in those days. Then the manslayer may return and come to his own city and his own house, to the city from which he fled.”
7And they appointed Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that [is], Hebron) in the hill country of Judah.
8And on the other side of the Jordan by Jericho eastward, they assigned Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
9These were the cities appointed for all the sons of Israel, and for the sojourner who is sojourning in their midst, for the fleeing there of anyone striking a person in error, that he would not die by the hand of the avenger of the blood until his standing before the face of the congregation.
Chapter 21
1And the heads of the fathers of the Levites came near to Eleazar the priest, and to Joshua son of Nun, and to the heads of the fathers of the tribes of the sons of Israel.
2And they spoke to them at Shiloh in the land of Canaan, saying, “יהוה commanded by the hand of Moses to give to us cities to dwell in, with their pasturelands for our livestock.”
3And the sons of Israel gave to the Levites from their inheritance at the mouth of יהוה these cities and their pasturelands.
4And the lot came out for the clans of the Kohathite, and there were for the sons of Aaron the priest of the Levites, from the tribe of Judah, and from the tribe of the Simeonite, and from the tribe of Benjamin, by lot thirteen cities;
5and for the sons of Kohath remaining, out of the clans of the tribe of Ephraim, and from the tribe of Dan, and from the half-tribe of Manasseh, by lot ten cities;
6and for the sons of Gershon, from the clans of the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, by lot thirteen cities;
7for the sons of Merari by their clans, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, twelve cities.
8And the sons of Israel gave to the Levites these cities and their pasturelands, as יהוה had commanded by the hand of Moses by lot.
9And they gave from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, these cities that are called by name,
10which were for the sons of Aaron, from the clans of the Kohathite, from the sons of Levi; for theirs was the first lot:
11And they gave to them Kiriath-arba (the father of Anak) that [is], Hebron, in the hill country of Judah, and with its pasturelands surrounding it.
12And the fields of the city and its villages they gave to Caleb son of Jephunneh as his possession.
13And to the sons of Aaron the priest they gave a city of refuge for the manslayer, Hebron and its pasturelands, and Libnah and its pasturelands,
14and Jattir and its pasturelands, and Eshtemoa and its pasturelands,
15and Holon and its pasturelands, and Debir and its pasturelands,
16and Ain and its pasturelands, and Juttah and its pasturelands, and Beth-shemesh and its pasturelands—nine cities from these two tribes.
17From the tribe of Benjamin, Gibeon and its pasturelands, and Geba and its pasturelands,
18Anathoth and its pasturelands, and Almon and its pasturelands—four cities.
19All the cities of the sons of Aaron, the priests, [were] thirteen cities and their pasturelands.
20And for the clans of the sons of Kohath, the Levites remaining of the sons of Kohath, the cities of their lot were even: From the tribe of Ephraim,
21and they gave to them a city of refuge for the manslayer, Shechem and its pasturelands in the hill country of Ephraim, and Gezer and its pasturelands,
22and Kibzaim and its pasturelands, and Beth-horon and its pasturelands—four cities.
23And from the tribe of Dan, Eltekeh and its pasturelands, Gibbethon and its pasturelands,
24Aijalon and its pasturelands, Gath-rimmon and its pasturelands—four cities.
25And from the half-tribe of Manasseh, Taanach and its pasturelands, and Gath-rimmon and its pasturelands—two cities.
26All the cities [were] ten, and their pasturelands, for the clans of the remaining sons of Kohath.
27And to the sons of Gershon, of the clans of the Levites: From the half-tribe of Manasseh a city of refuge for the manslayer, Golan in Bashan and its pasturelands, and Beeshterah and its pasturelands—two cities.
28And from the tribe of Issachar, Kishion and its pasturelands, Daberath and its pasturelands,
29Jarmuth and its pasturelands, En-gannim and its pasturelands—four cities.
30And from the tribe of Asher, Mishal and its pasturelands, Abdon and its pasturelands,
31Helkath and its pasturelands, and Rehob and its pasturelands—four cities.
32And from the tribe of Naphtali, a city of refuge for the manslayer, Kedesh in Galilee and its pasturelands, and Hammoth-dor and its pasturelands, and Kartan and its pasturelands—three cities.
33All the cities of the Gershonite by their clans [were] thirteen cities and their pasturelands.
34And to the clans of the sons of Merari, the remaining Levites: From the tribe of Zebulun, Jokneam and its pasturelands, Kartah and its pasturelands,
35Dimnah and its pasturelands, Nahalal and its pasturelands—four cities.
36And from the tribe of Reuben, Bezer and its pasturelands, and Jahaz and its pasturelands,
37Kedemoth and its pasturelands, and Mephaath and its pasturelands—four cities.
38And from the tribe of Gad, a city of refuge for the manslayer, Ramoth in Gilead and its pasturelands, and Mahanaim and its pasturelands,
39Heshbon and its pasturelands, Jazer and its pasturelands—in all four cities.
40And all the cities for the sons of Merari by their clans, the remaining of the clans of the Levites, [by] their lot, were twelve cities.
41All the cities of the Levites in the midst of the possession of the sons of Israel [were] forty-eight cities and their pasturelands.
42These cities were each city and its pasturelands surrounding it. And [were] all these cities.
43And יהוה gave to Israel all the land of which He had sworn to give to their fathers, and they possessed it and dwelt in it.
44And יהוה gave rest to them all around, according to all that He had sworn to their fathers, and not a man stood against them of all their enemies; all their enemies יהוה delivered into their hands.
45Not a word failed of any good thing that יהוה had spoken to the house of Israel; everything came to pass.
Chapter 22
1Then Joshua called the Reubenite and the Gadite and the half-tribe of Manasseh,
2and he said to them, “You⁺ have kept all that Moses the servant of יהוה commanded you⁺, and you⁺ have listened to my voice in all that I commanded you⁺.
3You⁺ have not left your⁺ brothers these many days up to this day, and you⁺ have kept the charge of the commandment of יהוה your⁺ God.
4And יהוה your⁺ God has given rest to your⁺ brothers as He promised to them, and now return and go for yourselves to your⁺ tents [and] to the land of your⁺ possession, which Moses the servant of יהוה gave to you⁺ on the other side of the Jordan.
5Only greatly take heed to do the commandment and the law that Moses the servant of יהוה commanded you⁺, to love יהוה your⁺ God, and to walk in all His ways, and to keep His commandments, and to hold fast to Him, and to serve Him with all your⁺ heart and with all your⁺ soul.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
רק שמרו מאד לעשות את המצוה ואת התורה אשר צוה אתכם משה עבד יהוה לאהבה את יהוה אלהיכם וללכת בכל דרכיו ולשמר מצותיו ולדבקה בו ולעבדו בכל לבבכם ובכל נפשכם
6And Joshua blessed them and sent them away, and they went to their tents.
7(And to the half-tribe of Manasseh Moses had given [a possession] in Bashan, and to half of it Joshua had given among their brothers on this side of the Jordan westward.) And indeed, when Joshua sent them away to their tents, he blessed them
8and spoke to them, saying, “With great riches return to your⁺ tents, and with very much livestock, with silver, and with gold, and with bronze, and with iron, and with very much clothing. Divide the spoil of your⁺ enemies with your⁺ brothers.”
9And the sons of Reuben and the sons of Gad and the half-tribe of Manasseh turned back and departed from the sons of Israel at Shiloh, which [is] in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had acquired according to the word of יהוה by the hand of Moses.
10And they came to Geliloth near the Jordan, which [is] in the land of Canaan, and the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar great in appearance.
11And the sons of Israel heard it said, “Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built the altar over against the border of the land of Canaan in the region of the Jordan on the side of the sons of Israel.”
12And the sons of Israel heard, and the whole congregation of the sons of Israel gathered together at Shiloh to go to war against them.
13And the sons of Israel sent to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas son of Eleazar the priest,
14and ten leaders with him, one leader, one leader from the house of a father of every tribe of Israel; and each one was the head of the house of his father among the divisions of Israel.
15And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,
16“Thus says the whole congregation of יהוה: ‘What [is] this treachery that you⁺ have committed against the God of Israel, to turn away this day from following יהוה, in that you⁺ have built for yourselves an altar, that you⁺ might rebel this day against יהוה?
17Is the iniquity of Peor too little for us, from which we are not cleansed until this day? And there was a plague in the congregation of יהוה.
18And you⁺ turn away this day from following יהוה? And if it comes to pass that you⁺ rebel today against יהוה, tomorrow He will be angry with the whole congregation of Israel.
19And nevertheless, if the land of your⁺ possession [is] unclean, [then] pass over to the land of the possession of יהוה, where the tabernacle of יהוה stands, and take possession in our midst. And against יהוה do not rebel, and against us do not rebel, by building for yourselves an altar besides the altar of יהוה our God.
20Did not Achan son of Zerah act unfaithfully—an unfaithfulness—with the devoted thing, so that wrath fell upon all the congregation of Israel? And not only he, one man, perished in his iniquity.’”
21And the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and said to the heads of the divisions of Israel,
22“God of gods—יהוה, God of gods—יהוה, He knows, and Israel He does know. If [it is] in rebellion or if in treachery against יהוה, do not save us this day!
23If we have built for ourselves an altar to turn from following יהוה, or if to offer on it burnt offerings or grain offerings, or if to offer on it peace offerings, יהוה Himself will require [it].
24And nevertheless, we have done [it] from fear of this thing, saying, hereafter your⁺ sons may speak to our seed, saying, ‘And what have you⁺ to do with יהוה, God of Israel?
25For יהוה a border has given between us and between you⁺, sons of Reuben and sons of Gad—the Jordan. To you⁺ [is] no portion in יהוה.’ And your⁺ sons would make our sons cease from fearing יהוה.
26And we said, ‘Let us now prepare ourselves to build the altar—not for burnt offering nor for sacrifice—
27but [that] a witness it [may be] between us and between you⁺ and between our generations after us, that we may perform the service of יהוה before Him with our burnt offerings, and with our sacrifices, and with our peace offerings,’ that your⁺ sons may not say hereafter to our sons, ‘To you⁺ [is] no portion in יהוה.’
28And we said, ‘And it will come to pass, when they say [this] to us or to our generations hereafter, that we may say: Here is the replica of the altar of יהוה, which our fathers made, though not for burnt offerings nor for sacrifices, but a witness it [is] between us and between you⁺.’
29Far be it from us that we should rebel against יהוה and turn this day from following יהוה to build an altar for burnt offerings, for grain offerings, and for sacrifice, besides the altar of יהוה our God which [is] before His tabernacle.”
30And Phinehas the priest and the princes of the congregation and the heads of the divisions of Israel who [were] with him heard the words that the sons of Reuben, and the sons of Gad, and the sons of Manasseh, spoke, and it pleased them.
31And Phinehas son of Eleazar the priest said to the sons of Reuben, and the sons of Gad, and the sons of Manasseh, “This day we perceive that יהוה [is] in our midst, because you⁺ have not committed this treachery against יהוה. Therefore, you⁺ have delivered the sons of Israel out of the hand of יהוה.”
32And Phinehas son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead, to the land of Canaan, to the sons of Israel, and they brought back to them word.
33And the word was pleasing in the eyes of the sons of Israel; and the sons of Israel blessed God, and they spoke no more of going against them in battle to destroy the land that the sons of Reuben and of Gad were dwelling in.
34And the sons of Reuben and the sons of Gad proclaimed of the altar that, “It [is] a witness between us that יהוה [is] God.”
Chapter 23
1And it came to pass a long time after when יהוה had given rest to Israel from all their enemies round about, that Joshua was old; he had entered into days.
2And Joshua called for all Israel, for its elders, and for its heads, and for its judges, and for its officers, and he said to them, “I have become old; I have entered into days.
3And You⁺ have seen all that יהוה your⁺ God has done to all these nations before your⁺ faces, for יהוה your⁺ God [is] He who has fought for you⁺.
4See, I have divided by lot to you⁺ these remaining nations, to be an inheritance for your⁺ tribes, from the Jordan, and with all the nations that I have cut off, as far as the Great Sea toward the setting of the sun.
5And יהוה your⁺ God, He will expel them from before you⁺ and drive them out of your⁺ sight; and you⁺ shall possess their land as יהוה your⁺ God has spoken to you⁺.
6And be very courageous to keep and to do everything written in the Book of the Law of Moses, lest you turn aside from it to the right hand or to the left,
7[and] lest you go among these nations, these remaining among you⁺, and the name of their gods you⁺ shall not mention nor cause one to swear [by them], and you⁺ shall not serve them and not bow down to them.
8For but to יהוה your⁺ God you⁺ shall hold fast, as you⁺ have done to this day.
9And יהוה has driven out from before you⁺ great and mighty nations; and [as for] you⁺, a man has not been able to stand against you⁺ to this day.
10One man of you⁺ shall chase a thousand, for יהוה your⁺ God [is] He who is fighting for you⁺ as He promised to you⁺.
11And exceedingly take heed to yourselves that you love יהוה your⁺ God.
12For if you⁺ at all turn back and cling to the remnant of these nations, these that remain among you⁺, and make marriages with them, and go in to them, and they to you⁺,
13[then] know for sure that יהוה your⁺ God will no longer drive out these nations from before you⁺, and they shall be to you⁺ snares and traps and scourges on your⁺ sides, and thorns in your⁺ eyes, until you⁺ perish from this good land that יהוה your⁺ God has given to you⁺.
14And behold, I [am] going this day the way of all the earth, and you⁺ know in all your⁺ hearts and in all your⁺ souls that not one thing has failed of all the good things that יהוה your⁺ God has spoken concerning you⁺. All have come to pass for you⁺; not one word has failed.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנה אנכי הולך היום בדרך כל הארץ וידעתם בכל לבבכם ובכל נפשכם כי לא נפל דבר אחד מכל הדברים הטובים אשר דבר יהוה אלהיכם עליכם הכל באו לכם לא נפל ממנו דבר
15And it will come to pass that as have come upon you⁺ all the good things that יהוה your⁺ God has spoken to you⁺, so יהוה will bring upon you⁺ all the word of evil, until He has destroyed you⁺ from this good land that יהוה your⁺ God has given to you⁺.
16In your⁺ transgressing the covenant of יהוה your⁺ God that He commanded you⁺, and have gone and served other gods and bowed down to them, the anger of יהוה will burn against you⁺, and you⁺ shall perish quickly from the good land that He has given to you⁺.”
Chapter 24
1And Joshua gathered all the tribes of Israel to Shechem, and he called for the elders of Israel, and for its heads, and for its judges, and for its officers; and they presented themselves before the face of God.
2And Joshua said to all the people, “Thus says יהוה, God of Israel: ‘On the other side of the River dwelt Your⁺ fathers of old—Terah, the father of Abraham and the father of Nahor—and they served other gods.
3And I took your⁺ father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave to him Isaac.
4And I gave to Isaac Jacob and Esau, and I gave to Esau Mount Seir to possess, and Jacob and his children went down to Egypt.
5And I sent Moses and Aaron, and I plagued Egypt by what I did among them, and afterward I brought you⁺ out.
6And I brought your⁺ fathers out of Egypt, and you⁺ came to the sea. And Egypt pursued after your⁺ fathers with chariot and with horsemen to the Red Sea.
7And they cried out to יהוה, and He put darkness between you⁺ and between the Egyptians, and He brought upon them the sea and covered them, and your⁺ eyes saw what I did against Egypt, and you⁺ dwelt in the wilderness many days.
8And I brought you⁺ into the land of the Amorite, the ones dwelling on the other side of the Jordan, and they fought with you⁺. And I gave them into your⁺ hands, and you⁺ possessed their land, and I destroyed them from before your⁺ faces.
9And Balak son of Zippor, king of Moab, arose to make war against Israel, and he sent and called Balaam son of Beor to curse you⁺.
10And I was not willing to listen to Balaam, and he blessed you⁺ again and again. And I delivered you⁺ out of his hand.
11And you⁺ went over the Jordan and came to Jericho, and the men of Jericho fought against you⁺, [and] the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite. And I delivered them into your⁺ hands.
12And I sent before your⁺ faces the hornet, and it drove them out from before your⁺ faces—two kings of the Amorite—not by your sword and not by your bow.
13And I have given to you⁺ a land on which you did not labor, and cities that you⁺ did not build, and you⁺ dwell in them. You⁺ are eating of vineyards and olive groves that you⁺ did not plant.’
14And now, fear יהוה and serve Him in sincerity and in truth. And put away the gods that your⁺ fathers served on the other side of the River and in Egypt, and Serve יהוה!
15And if it seems evil in your⁺ eyes to serve יהוה, choose for yourselves this day whom you⁺ will serve, whether the gods that your⁺ fathers served that [were] on the other side of the River, or the gods of the Amorite, in whose land you⁺ are dwelling. And I and my house, we will serve יהוה!”
16And the people answered and said, “Far be it from us that we should forsake יהוה to serve other gods!
17For יהוה our God [is] He who brought us and our fathers up from the land of Egypt, from the house of slavery, and who did in our sight these great signs, and preserved us in all the way that we went in it, and in all the people among whom we passed.
18And יהוה drove out all the people, and the Amorite who dwelt in the land, from before us. We also will serve יהוה, for He [is] our God!”
19And Joshua said to the people, “You⁺ are not able to serve יהוה, for He [is] a holy God; He [is] a jealous God. He will not lift your⁺ transgressions and your⁺ sins.
20If you⁺ forsake יהוה and serve foreign gods, He will turn and do harm to you⁺ and consume you⁺ after that He has done good to you⁺.”
21And the people said to Joshua, “No, but we will serve יהוה!”
22And Joshua said to the people, “You⁺ [are] witnesses against yourselves that you⁺ have chosen for yourselves יהוה, to serve Him.” And they said, “Witnesses!”
23“And now, put away the foreign gods that [are] among you⁺ and incline your⁺ heart to יהוה, God of Israel.”
24And the people said to Joshua, “We will serve יהוה our God, and to His voice we will listen.”
25And Joshua cut a covenant with the people that day, and he set for them a statute and an ordinance in Shechem.
26And Joshua wrote these words in the Book of the Law of God, and he took a large stone and set it up there under the oak that [was] by the sanctuary of יהוה.
27And Joshua said to all the people, “Behold, this stone shall be to us a witness, for it has heard all the words of יהוה that He spoke to us. And it will be for a witness against you⁺, lest you⁺ deny your⁺ God.”
28And Joshua sent away the people, each man to his inheritance.
29And it came to pass after these things, that Joshua son of Nun, the servant of יהוה, died, a son of a hundred and ten years.
30And they buried him within the border of his inheritance at Timnath-serah, which [is] in the hill country of Ephraim, on the north side of Mount Gaash.
31And Israel served יהוה all the days of Joshua, and all the days of the elders who lengthened days after Joshua, and who had known all the works of יהוה that He had done for Israel.
32And the bones of Joseph that the sons of Israel had brought up out of Egypt, they buried at Shechem in the plot of the ground that Jacob had bought from the sons of Hamor the father of Shechem for a hundred kesitah, and it was to the sons of Joseph for an inheritance.
33And Eleazar son of Aaron died, and they buried him in a hill of Phinehas his son, which was given to him in the hill country of Ephraim.
Judges — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And it came to pass after the death of Joshua, that the sons of Israel asked of יהוה, saying, “Who shall go up for us against the Canaanite as the first to fight against them?”
2And יהוה said, “Judah shall go up; behold, I have delivered the land into his hand.”
3And Judah said to Simeon his brother, “Come up with me into my allotment, that we may fight against the Canaanite. And will go likewise I with you into your allotment.” And Simeon went with him.
4And Judah went up, and יהוה delivered the Canaanite and the Perizzite into their hand, and they struck them in Bezek—ten thousand men.
5And they found Adoni-bezek in Bezek and fought against him, and they struck down the Canaanite and the Perizzite.
6[And] Adoni-bezek fled, and they pursued him and caught him and cut off his thumbs and his feet.
7And Adoni-bezek said, “Seventy kings, with the thumbs of their hands and their feet cut off, have been scavenging under my table; as I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.
8And the sons of Judah fought against Jerusalem, and they took it, and they struck it with the mouth of the sword, and they sent the city into fire.
9And afterward the sons of Judah went down to fight against the Canaanite dwelling in the hill country, and in the Negev, and in the Shephelah.
10And Judah went against the Canaanite dwelling in Hebron (and the name of Hebron [was] formerly Kiriath-arba), and they killed Sheshai, and Ahiman, and Talmai.
11And they went from there against those dwelling in Debir (and the name of Debir [was] formerly Kiriath-sepher).
12And Caleb said, “Whoever strikes down Kiriath-sepher and takes it, I will give to him Acsah my daughter as wife.”
13And Othniel son of Kenaz, the younger brother of Caleb, took it. And he gave to him Acsah his daughter as wife.
14And it came to pass in her coming in, that she urged him to ask from her father the field. And she dismounted from [her] donkey, and Caleb said to her, “What [shall be] unto you?”
15And she said to him, “Give to me a blessing. Since the land of the Negev you have given me, give to me springs of water.” And Caleb gave to her the upper springs and the lower springs.
16And the sons of the Kenite, father-in-law of Moses, went up from the City of Palms with the sons of Judah into the Wilderness of Judah, which [is] in the Negev of Arad; and they went and dwelt among the people.
17And Judah went with Simeon his brother, and they attacked the Canaanite dwelling in Zephath and devoted it to destruction. And they called the name of the city Hormah.
18And Judah took Gaza and its territory, and Ashkelon and its territory, and Ekron and its territory.
19And יהוה was with Judah, and he possessed the hill country. But he did not dispossess those dwelling in the valley, because they had chariots of iron.
20And they gave to Caleb Hebron, as Moses had said, and he dispossessed from there the three sons of Anak.
21And the Jebusite who inhabited Jerusalem, the sons of Benjamin did not dispossess. And the Jebusite has dwelt with the sons of Benjamin in Jerusalem to this day.
22And the house of Joseph went up—even they—against Bethel, and יהוה [was] with them.
23And the house of Joseph they sent to spy out in Bethel (and the name of the city [was] formerly Luz),
24and the spies saw a man coming out of the city, and they said to him, “Show us, please, the entrance to the city, and we will show you kindness.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויראו השמרים איש יוצא מן העיר ויאמרו לו הראנו נא את מבוא העיר ועשינו עמך חסד׃
25And he showed them the entrance to the city, and they struck the city with the mouth of the sword. And the man and all his family they sent away.
26And the man went to the land of the Hittites and built a city, and he called its name Luz; that [is] its name to this day.
27And Manasseh did not dispossess those of Beth-shean and its villages, and Taanach and its villages, and those dwelling in Dor and its villages, and those dwelling in Ibleam and its villages, and those dwelling in Megiddo and its villages; for the Canaanite were determined to dwell in this land.
28And it came to pass, when Israel became strong, that he put the Canaanite to forced labor, and he did not drive him out completely.
29And Ephraim did not dispossess the Canaanite dwelling in Gezer; and the Canaanite dwelt among them in Gezer.
30Zebulun did not dispossess those dwelling in Kitron, and those dwelling in Nahalol; and the Canaanite dwelt among them and were put to forced labor.
31Asher did not dispossess those dwelling in Acco, and those dwelling in Sidon, and of Ahlab, and Achzib, and Helbah, and Aphek, and Rehob.
32And the Asherite dwelt among the Canaanite dwellers of the land, for they did not drive them out.
33Naphtali did not dispossess those dwelling in Beth-shemesh and those dwelling in Beth-anath, and they dwelt among the Canaanite dwellers of the land. And those dwelling in Beth-shemesh and Beth-anath were put to forced labor to them.
34And the Amorite pressed the sons of Dan into the hill country, for they would not allow them to come down to the valley.
35And the Amorite were determined to dwell in Mount Heres, in Aijalon, and in Shaalbim. And the strength of the house of Joseph became heavy, and they were put to forced labor.
36And the border of the Amorite [was] from the Ascent of Akrabbim to Sela and upward.
Chapter 2
1And the angel of יהוה came up from Gilgal to Bochim and said, “I led you⁺ up out of Egypt and brought you⁺ to the land of which I swore to your⁺ fathers, and I said, ‘I will not break My covenant with you⁺ forever.
2And you⁺ shall not cut a covenant with those dwelling in this land; their altars you⁺ shall tear down.’ You⁺ have not obeyed My voice. What [is] this you⁺ have done?
3And also I said, I will not drive them out before you⁺, and they shall be unto you⁺ in the sides, and their gods shall be unto you⁺ a snare.”
4And it came to pass, when the angel of יהוה spoke these words to all the sons of Israel, that the people lifted up their voice and they wept.
5And they called the name of that place Bochim, and they sacrificed there to יהוה.
6And Joshua dismissed the people, and the sons of Israel went each to his own inheritance to possess the land.
7And the people served יהוה all the days of Joshua, and all the days of the elders who had lengthened their days after Joshua, who had seen all the great works of יהוה that He had done for Israel.
8And Joshua son of Nun, the servant of יהוה, died, a son of a hundred and ten years.
9And they buried him within the border of his inheritance at Timnath-heres, in the hill country of Ephraim, on the north side of Mount Gaash.
10And all that generation had been gathered to their fathers, and another generation arose after them who did not know יהוה nor the work that He had done for Israel.
11And the sons of Israel did evil in the eyes of יהוה, and they served the Baals,
12and they forsook יהוה, God of their fathers, who had brought them out from the land of Egypt, and they went after other gods from the gods of the peoples who [were] around them, and they bowed down to them, and they provoked to anger יהוה.
13And they forsook יהוה and did service to Baal and to the Ashtoreths.
14And the anger of יהוה was hot against Israel, and He delivered them into the hands of plunderers, and they plundered them, and He sold them into the hands of their enemies all around, and they were not able anymore to stand before the faces of their enemies.
15In all that they went out, the hand of יהוה was against them for calamity, as יהוה had said, and as had sworn יהוה to them; and they were distressed greatly.
16And יהוה raised up judges, and they delivered them out of the hand of those plundering them.
17Yet to their judges they would not listen, but they played the prostitute with other gods and bowed down to them. They turned quickly from the way in which their fathers had walked to listen to the commandments of יהוה; they did not do so.
18And יהוה raised up for them judges, and יהוה was with the judge and delivered them out of the hand of their enemies all the days of the judge; for יהוה was moved to pity by their groaning, because of those who oppressed them and harassed them.
19And it came to pass, when the judge was dead, that they turned back and acted corruptly more than their fathers, going after other gods to serve them and bow down to them. They did not cease from their deeds and from their stubborn way.
20And the anger of יהוה was hot against Israel, and He said, “Because that this nation has transgressed My covenant that I commanded their fathers, and has not listened to My voice,
21I also will not continue to dispossess any before their faces from the nations that Joshua left when he died,
22in order to test by them Israel, whether they are going to keep the ways of יהוה, to walk in them as their fathers kept [them], or not.”
23And יהוה left these nations so as not to dispossess them immediately, and He did not deliver them into the hand of Joshua.
Chapter 3
1And these [are] the nations that יהוה left, that He might test by them Israel, all who had not known any of the wars of Canaan,
2only so that the generations of the sons of Israel might be taught to know war, only those who formerly had not known it:
3Five princes of the Philistines, and all the Canaanite, and the Sidonian, and the Hivite that dwelt in Mount Lebanon, from Mount Baal-hermon to Lebo-hamath.
4And they were to test by them Israel, to know whether they would heed the commandments of יהוה, which He had commanded their fathers by the hand of Moses.
5And the sons of Israel dwelt among the Canaanite, the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
6And they took their daughters to be their wives, and they gave their daughters to their sons, and they served their gods.
7And the sons of Israel did evil in the eyes of יהוה, and they forgot יהוה their God, and they served the Baals and the Asherahs.
8And the anger of יהוה was hot against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the sons of Israel served Cushan-rishathaim eight years.
9And the sons of Israel cried out to יהוה, and יהוה raised up a deliverer for the sons of Israel, and he delivered them—Othniel son of Kenaz, the younger brother of Caleb—from it.
10And the Spirit of יהוה came upon him, and he judged Israel and he went out to war. And יהוה delivered into his hand Cushan-rishathaim king of Aram, and his hand prevailed over Cushan-rishathaim.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותהי עליו רוח יהוה וישפט את ישראל ויצא למלחמה ויתן יהוה בידו את כושן רשעתים מלך ארם ותעז ידו על כושן רשעתים׃
11And the land had rest forty years. And Othniel son of Kenaz died.
12And the sons of Israel again did evil in the eyes of יהוה, and יהוה strengthened Eglon king of Moab against Israel, because that they had done evil in the eyes of יהוה.
13And he gathered to himself the sons of Ammon and Amalek, and they went and defeated Israel, and they took possession of the City of Palms.
14And the sons of Israel served Eglon king of Moab eighteen years.
15And the sons of Israel cried out to יהוה, and יהוה raised up a deliverer for them, Ehud son of Gera the Benjamite, a man impeded in his right hand. And the sons of Israel sent by his hand tribute to Eglon king of Moab.
16And Ehud made himself a dagger, and it had two edges a cubit in length. And he fastened it under his cloak on his right thigh.
17And he brought the tribute to Eglon king of Moab. And Eglon [was] a very fat man.
18And when he had finished presenting the tribute, he sent away the people who had carried the tribute.
19And he himself turned back from the stone images that [were] at Gilgal, and said, “I have a secret message for you, O king.” And He said, “Silence!” And all attending him went out from him.
20And Ehud came to him, and he was sitting in the cool upper chamber, which [was] private to him. And Ehud said, “I have a message from God for you.” And he arose from the throne.
21And Ehud reached with his left hand, and took the dagger from his right thigh, and thrust it into his belly.
22And the hilt even went in after the blade, and the fat closed over the blade, for he did not draw the dagger out of his belly. And his excrement came out.
23And Ehud went out through the porch and shut the doors of the upper room behind him and locked them.
24And he had gone out, and Eglon’s servants came and looked. And behold, the doors of the upper room were locked. And they said, “He is only covering his feet in the cool inner chamber.”
25And they waited until they felt ashamed, and still he had not opened the doors of the upper room. And they took the key and opened them, and behold, their master was fallen on the floor dead.
26And Ehud had escaped while they delayed, and he passed beyond the stone images and escaped to Seirah.
27And it came to pass when he arrived, that he blew on the shofar in the hill country of Ephraim, and went down with him the sons of Israel from the hills, and he [was] before their faces.
28And he said to them, “Follow after me, for יהוה has delivered your⁺ enemies the Moabites into your⁺ hands.” And they went down after him and seized the fords of the Jordan leading to Moab, and did not allow anyone to pass over.
29And they struck down at that time about ten thousand men of Moab, all stout and men of valor, and not a man escaped.
30And Moab was subdued that day under the hand of Israel. And the land had rest [for] eighty years.
31And after him was Shamgar son of Anath, who killed six hundred men of the Philistines with an oxgoad. And he also delivered Israel.
Chapter 4
1And the sons of Israel again did evil in the eyes of יהוה, and Ehud was dead.
2And יהוה sold them into the hand of Jabin king of Canaan, who reigned in Hazor. And the commander of his army [was] Sisera, and he dwelt in Harosheth-hagoyim.
3And the sons of Israel cried out to יהוה, for nine hundred chariots of iron [were] unto him, and he oppressed the sons of Israel harshly twenty years.
4And Deborah, a woman, a prophetess, the wife of Lapidoth, she was judging Israel at that time.
5And she would sit under the palm tree of Deborah between Ramah and between Bethel in the hill country of Ephraim. And the sons of Israel came up to her for judgment.
6And she sent and called for Barak son of Abinoam from Kedesh of Naphtali, and said to him, “Has not יהוה, God of Israel, commanded, ‘Go and draw out at Mount Tabor, and take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun,
7and I will draw out against you at the River Kishon Sisera, commander of the army of Jabin, and his chariots and his multitude, and I will deliver him into your hand’?”
8And Barak said to her, “If you will go with me I will go, but if you will not go with me, I will not go.”
9And she said, “I will surely go with you; only that there will not be glory for you in the journey that you are taking, for into the hand of a woman יהוה will sell Sisera.” And Deborah went and arose with Barak to Kedesh.
10And Barak called Zebulun and Naphtali to Kedesh, and he went up [with] ten thousand men at his feet, and Deborah went up with him.
11And Heber the Kenite had separated himself from the Kenites of the sons of Hobab the father-in-law of Moses, and he pitched his tent near a great tree in Zaanannim, which [is] beside Kedesh.
12And they reported to Sisera that Barak son of Abinoam had gone up to Mount Tabor.
13And Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people who [were] with him from Harosheth-hagoyim to the River Kishon.
14And Deborah said to Barak, “Arise, for this [is] the day that יהוה has delivered Sisera into your hand. Has not יהוה gone out before you?” And Barak went down from Mount Tabor, and ten thousand men following him.
15And יהוה routed Sisera, and all the chariots, and all the army, with the mouth of the sword before the face of Barak; and Sisera came down from the chariot and fled on foot.
16And Barak pursued after the chariots and the army as far as Harosheth-hagoyim, and all the army of Sisera fell by the mouth of the sword; not even one remained.
17And Sisera had fled on foot to the tent of Jael the wife of Heber the Kenite, for [there was] peace between Jabin king of Hazor and between the house of Heber the Kenite.
18And Jael went out to meet Sisera and said to him, “Turn aside, my lord, turn aside to me. Fear not.” And he turned aside with her into the tent, and she covered him with a blanket.
19And he said to her, “Give me to drink, please, a little water, for I am thirsty.” And she opened a jug of milk, and gave him a drink, and covered him.
20And he said to her, “Stand at the door of the tent, and if any man comes and inquires of you and says, ‘Is there any man here?’ You shall say, ‘No.’”
21And Jael the wife of Heber took a peg of the tent, and she put the hammer in her hand, and she went to him in secrecy and drove the peg into his temple, and it went down into the ground. For he was fast asleep and weary, and he died.
22And behold, Barak pursued Sisera, and Jael came out to meet him and said to him, “Come, and I will show you the man whom you seek.” And he went with her, and there Sisera lay dead, with the peg in his temple.
23And God subdued on that day Jabin king of Canaan before the faces of the sons of Israel.
24And the hand of the sons of Israel grew stronger, going on and becoming hard against Jabin king of Canaan, until that they had destroyed Jabin king of Canaan.
Chapter 5
1And Deborah and Barak son of Abinoam sang on that day, saying,
2“When leaders lead in Israel, when the people willingly offer themselves, bless יהוה.
3Hear, O kings; give ear, O princes; I to יהוה, I will sing. I will sing to יהוה, God of Israel.
4O יהוה, when You went out from Seir, when You marched from the field of Edom, the earth trembled and the heavens poured down; also the clouds poured down water.
5The mountains flowed before יהוה, this one—Sinai—before the face of יהוה, God of Israel.
6In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted, and the travelers walked the crooked ways.
7Village life ceased, in Israel it ceased, until I arose—Deborah Arose—a mother in Israel.
8They chose new gods; then [there was] war in the gates. A shield was not seen, or a spear, among forty thousand in Israel.
9My heart [is] with the rulers of Israel, who offered themselves willingly among the people. Bless יהוה!
10You who ride on white donkeys, who sit in judges’ attire, and who walk along the road, ponder
11from the voice of the singers between the watering places. There they shall recount the righteous acts of יהוה, the righteous acts [for] His villagers in Israel. Then shall go down to the gates the people of יהוה.
12‘Awake, awake, O Deborah; Awake, awake, sing a song! Arise, O Barak, and lead away your captives, O son of Abinoam.’
13Then came down the survivors to the nobles; the people of יהוה came down for me against the mighty.
14From Ephraim their root [is] in Amalek, after you Benjamin, with your peoples. From Machir came down commanders, and from Zebulun those drawing with the staff of a scribe.
15And the princes of Issachar [were] with Deborah, and as Issachar, so [was] Barak; into the valley he was sent on his feet. Among the divisions of Reuben [were] great decrees of the heart.
16Why did you sit among the sheepfolds, to hear the pipings for the flocks? For the divisions of Reuben great [were] the searchings of heart.
17Gilead dwelt beyond the Jordan, and Dan, why does he sojourn on ships? Asher continued at the seashore, and by his inlets he dwelt.
18Zebulun [is] a people who exposed its soul to death, and Naphtali, on the heights of the field.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
זבלון עם חרף נפשו למות ונפתלי על מרומי שדה׃
19The kings came—they fought; then fought the kings of Canaan in Taanach by the waters of Megiddo; spoils of silver they did not take.
20From the heavens the stars fought; from their courses they fought against Sisera.
21The torrent of Kishon swept them away, the ancient torrent, the torrent of Kishon. March on in strength, O my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נחל קישון גרפם נחל קדומים נחל קישון תדרכי נפשי עז׃
22Then pounded the hooves of horses, from the galloping—the galloping of its mighty ones.
23‘Curse Meroz,’ said the angel of יהוה. ‘Bitterly curse its dwellers, because they did not come to the aid of יהוה, to the aid of יהוה against the mighty.’
24Most blessed above women is Jael the wife of Heber the Kenite; above women in the tent she is blessed.
25Water he requested, milk she gave; in a Magnificent bowl she brought out curds.
26Her hand to the tent peg she stretched, and her right hand to the hammer of workmen, and she pounded Sisera, she pierced his head, and she shattered and pierced through his temple.
27Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell dead.
28Through the window looked and cried out the mother of Sisera, through the lattice, ‘Why is his chariot so long in coming? Why do tarry the hoofbeats of his chariots?’
29The wisest of her princesses answered her; indeed, she returns her words herself:
30‘Do not they find [and] divide the loot—a womb [or] two wombs for every man; loot of dyed garments for Sisera, loot of embroidered dyed garments, two [pieces] of dyed embroidery for the neck of the looter?’
31So may all Your enemies perish, O יהוה; and let those who love Him [be] like the sun when it rises in full strength.” And the land had rest forty years.
Chapter 6
1And the sons of Israel did evil in the eyes of יהוה, and יהוה delivered them into the hand of Midian seven years.
2And the hand of Midian prevailed against Israel. From the faces of the Midianite, the sons of Israel made for themselves the dens that [are] in the mountains and the caves and the strongholds.
3And it came to pass, when Israel had sown, that Midian came up, and Amalek and the sons of the East, and they came up against him.
4And they would encamp against them and destroy the produce of the earth, as far as Gaza, and leave no sustenance for Israel, either sheep, or ox, or donkey.
5For they and their livestock and their tents would come up, and they would come as the fullness of the locust for multitude. And of them and their camels [was] no number, and they would enter the land to destroy it.
6And Israel was greatly impoverished because of the Midianite, and the sons of Israel cried out to יהוה.
7And it came to pass, when the sons of Israel cried out to יהוה on account of the Midianite,
8that יהוה sent a prophet to the sons of Israel, who said to them, “Thus says יהוה, God of Israel: I brought you⁺ up from Egypt and brought you⁺ out of the house of slavery.
9And I delivered you⁺ out of the hand of Egypt and out of the hand of all who oppressed you⁺, and I drove them out before your⁺ faces, and I gave to you⁺ their land.
10And I said to you⁺, ‘I [am] יהוה your⁺ God. Do not fear the gods of the Amorite, in whose land you⁺ dwell.’ You⁺ have not listened to My voice.”
11And the angel of יהוה came and sat under the oak that [was] in Ophrah, which [was] unto Joash the Abi-ezrite, and Gideon his son threshed wheat in the winepress to hide [it] from the face of the Midianite.
12And the angel of יהוה appeared to him and said to him, “יהוה [is] with you, O mighty man of valor.”
13And Gideon said to Him, “Please, my Lord, [if] יהוה is with us, why has all this happened to us? And where [are] all His miracles about which our fathers told us, saying, ‘Did not יהוה bring us up from Egypt?’ And יהוה has forsaken us and given us into the palm of Midian.”
14And יהוה turned to him and said, “Go in this strength of yours, and you shall save Israel from the palm of Midian. Have not I sent you?”
15And he said to Him, “Please, my Lord, how can I save Israel? Indeed, my clan [is] the poorest in Manasseh, and I [am] the least in the house of my father.”
16And יהוה said to him, “Surely I will be with you, and you shall defeat the Midianite as one man.”
17And he said to Him, “If now I have found favor in Your eyes, show me a sign that You are speaking with me.
18Do not, please, depart from this [place] until I come to You and bring out my offering and set [it] before Your face.” And He said, “I will wait until you come back.”
19And Gideon went in and prepared a kid of the goats and an ephah of flour of unleavened [bread]. He put the flesh in a basket, and he put the broth in a pot, and he brought [them] out to Him, to under the oak, and brought [them] near.
20And the angel of God said to him, “Take the flesh and the unleavened [bread] and lay [them] on this rock, and pour out the broth.” And he did so.
21And the angel of יהוה stretched out the end of the staff that [was] in his hand, and he touched the flesh and the unleavened [bread], and the fire rose out of the rock and consumed the flesh and the unleavened [bread]. And the angel of יהוה departed out of his sight.
22And Gideon perceived that it [was] the angel of יהוה. And Gideon said, “Alas, Lord יהוה! For upon that I have seen the angel of יהוה face to face.”
23And יהוה said to him, “Peace [be] with you. Fear not; you shall not die.”
24And Gideon built there an altar to יהוה, and he called it יהוה-Shalom. To this day it [is] still in Ophrah of the Abi-ezrites.
25And it came to pass that night, that יהוה said to him, “Take the young bull, that of your father, and the second bull, of seven years, and tear down the altar of Baal that [is] to your father, and cut down the Asherah pole that [is] beside it.
26And build an altar to יהוה your God on top of this rock by the arrangement, and take the second bull and offer a burnt offering with the wood of the Asherah pole that you shall cut down.”
27And Gideon took ten men of his servants and did as יהוה had said to him. And because he feared the house of his father and the men of the city, to do [it] by day, he did [it] by night.
28And the men of the city arose early in the morning, and behold, the altar of Baal was torn down, and the Asherah pole that [was] beside it was cut down, and the second bull was being offered on the altar—the built one.
29And they said one to another, “Who has done this thing?” And they inquired and asked, and they said, “Gideon son of Joash has done this thing.”
30And the men of the city said to Joash, “Bring out your son, that he may die, because he has torn down the altar of Baal, and because he has cut down the Asherah pole that [was] beside it.”
31And Joash said to all who stood against him, “Would you⁺ plead for Baal, if you⁺ would save him? The one who would plead for him shall be put to death by the morning! If he [is] a god, let him plead for himself because has been torn down his altar.”
32Therefore he called him on that day Jerubbaal, saying, “Let Baal plead against him because he has torn down his altar.”
33And all the Midianite and Amalekite and the sons of the East gathered together, and they passed over and encamped in the Valley of Jezreel.
34And the Spirit of יהוה came upon Gideon, and he blew on the shofar, and the Abiezrites gathered behind him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ורוח יהוה לבשה את גדעון ויתקע בשופר ויזעק אביעזר אחריו׃
35And he sent messengers throughout all Manasseh, and he also gathered after him. And He sent messengers to Asher, and Zebulun, and Naphtali, and they came up to meet them.
36And Gideon said to God, “If You will save Israel by my hand as You have said,
37behold, I shall put a fleece of the wool on the threshing floor. If dew there is on the fleece only, and on all the ground [it is] dry, I shall know that You will save Israel by my hand as You have said.”
38And it was so, and he rose early the next morning and squeezed the fleece, and the dew he wrung out of the fleece, the fullness of the bowl of water.
39And Gideon said to God, “Do not be angry with me, and let me speak just once more. Let me test, please, only this time with the fleece. Let it be now dry on the fleece only, and on all the ground let there be dew.”
40And God did so that night, and it was dry on the fleece only, and on all the ground there was dew.
Chapter 7
1And Jerubbaal (he [is] Gideon) rose early, and all the people who [were] with him, and they encamped beside the well of Harod, so that the camp of the Midianite was on the north side of them by the hill of Moreh in the valley.
2And יהוה said to Gideon, “The people [are] too many who [are] with you for My giving the Midianite into their hands, lest Israel glorify itself against Me, saying, ‘My own hand has saved me.’
3And now proclaim, please, in the ears of the people, saying, ‘Who [is] fearful and afraid, let him turn and depart at once from Mount Gilead.’” And returned of the people twenty-two thousand; and ten thousand remained.
4And יהוה said to Gideon, “Still the people [are] too many; bring them down to the water, and I will refine it for you there. And it will be [that] of whom I say to you, ‘This one shall go with you,’ he shall go with you; and of whomever I say to you, ‘This one shall not go with you,’ he shall not go.”
5And he brought down the people to the water. And יהוה said to Gideon, “Everyone who laps with his tongue from the water as a dog laps, you shall set apart by himself, and likewise everyone who gets down on his knees to drink.”
6And the number of those lapping with their hand to their mouth was three hundred men; and all the rest of the people got down on their knees to drink water.
7And יהוה said to Gideon, “By the three hundred men who are lapping I will save you⁺ and deliver the Midianite into your hand; and let all the people go, every man to his place.”
8And the people took provisions in their hands, and their shofars, and every man of Israel he sent away, every man to his tent, and on the three hundred men he kept hold, and the camp of Midian was below him in the valley.
9And it happened on that night that יהוה said to him, “Arise, go down against the camp, for I have delivered it into your hand.
10But if you are afraid to go down—go down, you and Purah your servant, to the camp,
11and you shall hear what they say, and afterward your hand shall be strengthened to go down against the camp.” And he went down, and Purah his young man, to the outpost of the armed men who [were] in the camp.
12And the Midianite and Amalekite and all the sons of the East were lying in the valley as the locust in multitude, and their camels [were] without number, as the sand by the shore of the sea in multitude.
13And Gideon had come, and there was a man telling to his companion a dream, and He said, “Behold, I have had a dream. And behold, a loaf of barley bread tumbled into the camp of Midian, and it came to a tent and struck it so that it fell, and it overturned upwards, and the tent collapsed.”
14And his companion answered and said, “This [is] nothing except but the sword of Gideon son of Joash, a man of Israel. God has delivered into his hand Midian and all the camp.”
15And it came to pass, when Gideon heard the telling of the dream and its interpretation, that he bowed in worship, and he returned to the camp of Israel and said, “Arise, for יהוה has delivered into your⁺ hands the camp of Midian.”
16And he divided the three hundred men [into] three companies, and he put shofars into the hand of every man, and empty pitchers, and torches in the midst of the pitchers.
17And he said to them, “You⁺ shall look at me, and likewise you⁺ shall do. And behold, I am coming to the edge of the camp, and as I do, so you⁺ shall do.
18And I will blow on the shofar, I and all who are with me, and you⁺ shall blow on the shofars—even you⁺—on every side of all the camp; and you⁺ shall say, ‘For יהוה and for Gideon.’”
19And Gideon came, and the hundred men who [were] with him, to the outpost of the camp at the beginning of the middle watch, just after the complete stationing of the guard. And they blew on the shofars and shattered the pitchers that [were] in their hands.
20And the three companies blew on the shofars and broke the pitchers, and they held in their left hand the torches and in their right hand the shofars for blowing, and they cried out, “A sword for יהוה, and for Gideon.”
21And every man stood in his place all around the camp, and all the camp ran and cried out and fled.
22And the three hundred blew the shofars, and יהוה set the sword of every man against his companion and against all the camp, and the camp fled to Beth-shittah toward Zererah, as far as the border of Abel-meholah by Tabbath.
23And the men of Israel gathered together from Naphtali and Asher and all Manasseh, and they pursued after the Midianite.
24And Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianite and seize from them the watering places as far as Beth-barah and the Jordan.” And gathered together all the men of Ephraim and seized the watering places as far as Beth-barah and the Jordan.
25And they captured two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. And pursuing the Midianite and the heads of Oreb and Zeeb, they brought [them] to Gideon on the other side of the Jordan.
Chapter 8
1And the men of Ephraim said to him, “What [is] this thing you have done to us by not calling us when you went to fight against Midian?” And they contended with him in strength.
2And he said to them, “What have I done now compared to you⁺? Are not the gleanings of Ephraim better than the vintage of Abiezer?
3Into your⁺ hands God has delivered the princes of Midian, Oreb and Zeeb. And what was I able to do compared to you⁺?” Then their spirit subsided toward him when he said this word.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
בידכם נתן אלהים את שרי מדין את ערב ואת זאב ומה יכלתי עשות ככם אז רפתה רוחם מעליו בדברו הדבר הזה׃
4And Gideon came to the Jordan, passing over, he and the three hundred men who [were] with him, exhausted and pursuing.
5And he said to the men of Succoth, “Give, please, loaves of bread to the people who [are] at my feet, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”
6And the leaders of Succoth said, “Is the palm of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
7And Gideon said, “Therefore, when יהוה has delivered Zebah and Zalmunna into my hand, I will tear your⁺ flesh with the thorns of the wilderness, and with briers.”
8And he went up from there to Penuel, and spoke to them thus; and the men of Penuel answered him as had answered the men of Succoth.
9And he spoke also to the men of Penuel, saying, “When I come back in peace, I will tear down this tower.”
10And Zebah and Zalmunna [were] at Karkor, and their camps with them, about fifteen thousand, all who were left of all the camp of the sons of the East; for had fallen a hundred and twenty thousand men who drew the sword.
11And Gideon went up by the road of those who dwell in tents on the east of Nobah and Jogbehah, and he attacked the camp, and the camp was in security.
12And Zebah and Zalmunna fled, and he pursued them, and he took the two kings of Midian, Zebah and Zalmunna, and all the camp he made tremble.
13And Gideon son of Joash returned from battle along the Ascent of Heres.
14And he caught a young man of the men of Succoth and questioned him, and he wrote down for him the leaders of Succoth and its elders—seventy-seven men.
15And he came to the men of Succoth and said, “Here are Zebah and Zalmunna, about whom you⁺ taunted me, saying, ‘Is the palm of Zebah and Zalmunna now in your hand, that we should give bread to your men who [are] weary?’”
16And he took the elders of the city, and thorns of the wilderness and briers, and he taught with them the men of Succoth.
17And he tore down the tower of Penuel and killed the men of the city.
18And he said to Zebah and Zalmunna, “What kind of men [were they] whom you⁺ killed at Tabor?” And they answered, “As you [are], so [were] they; each one resembled the son of a king.”
19And he said, “They [were] my brothers, the sons of my mother. [As] יהוה lives, if you⁺ had let them live, I would not kill you⁺.”
20And he said to Jether his firstborn, “Rise [and] kill them.” And the youth would not draw his sword, for he was afraid, for he [was] still a youth.
21And Zebah and Zalmunna said, “Rise yourself and kill us, for as the man, [is] his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that [were] on the necks of their camels.
22And the men of Israel said to Gideon, “Rule over us, both you and also your son, and your son’s son, for you have delivered us from the hand of Midian.”
23And Gideon said to them, “I will not rule over you⁺, nor shall my son rule over you⁺. יהוה shall rule over you⁺.”
24And Gideon said to them, “I would like to make a request of you⁺, that would give to me, each of you, the rings from his plunder.” (For gold rings [were] unto them, because they [were] Ishmaelites.)
25And they answered, “We will give [them] gladly.” And they spread out a garment, and each man threw into it the rings from his plunder.
26And the weight of the gold rings that he requested was a thousand and seven hundred [shekels] of gold, apart from the crescent ornaments and pendants and purple robes that [were] on the kings of Midian, and apart from the chains that [were] around the necks of their camels.
27And Gideon made it into an ephod and set it up in his city, in Ophrah. And all Israel played the prostitute with it there, and it became a snare to Gideon and to his house.
28And Midian was subdued before the faces of the sons of Israel, so that no more they lifted up their head. And the country was quiet forty years in the days of Gideon.
29And Jerubbaal son of Joash went and dwelt in his own house.
30And Gideon had seventy sons coming from his loin, for unto him were many wives,
31and his concubine who [was] in Shechem, and she also bore him a son, and he called his name Abimelech.
32And Gideon son of Joash died at a good old age, and he was buried in the tomb of Joash his father in Ophrah of the Abi-ezrites.
33And it came to pass, as soon as Gideon was dead, that the sons of Israel turned back and played the prostitute with the Baals, and they set up to them Baal-berith for a god.
34And the sons of Israel did not remember יהוה their God, who had delivered them from the hands of all their enemies on every side,
35nor did they show kindness to the house of Jerubbaal (Gideon) in accordance with the good that he had done for Israel.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ולא עשו חסד עם בית ירבעל גדעון ככל הטובה אשר עשה עם ישראל׃
Chapter 9
1And Abimelech son of Jerubbaal went to Shechem to the brothers of his mother, and he spoke to them and to all the family of the house of the father of his mother, saying,
2“Speak, please, in the ears of all the men of Shechem, ‘What [is] better for you⁺, [that] seventy men reign over you⁺, all sons of Jerubbaal, or [that] one man reigns over you⁺?’ And remember that I [am] your⁺ bone and your⁺ flesh.”
3And the brothers of his mother spoke concerning him in the ears of all the men of Shechem all these words, and their heart was inclined to follow Abimelech, for they said, “He [is] our brother.”
4And they gave to him seventy [shekels] of silver from the temple of Baal-berith, and Abimelech hired with them worthless and reckless men, and they followed him.
5And he went into the house of his father at Ophrah and killed his brothers, the sons of Jerubbaal, seventy men, on one stone. And Jotham, the youngest son of Jerubbaal, was left, because he hid himself.
6And all the men of Shechem gathered together, and all of Beth-millo, and they went and made Abimelech king beside the oak at the pillar that [was] in Shechem.
7And they told Jotham, and he went and stood on the top of Mount Gerizim, and he lifted his voice and cried out and said to them, “Listen to me, O masters of Shechem, that God may listen to you⁺.
8The trees have diligently gone to anoint over them a king. And they said to the olive tree, ‘Reign over us.’
9And the olive tree said to them, ‘Should I cease giving my oil, with which they honor God and men, and go to sway over the trees?’
10And the trees said to the fig tree, ‘Come you, reign over us.’
11And the fig tree said to them, ‘Should I cease my sweetness, and my good fruit, and go to sway over the trees?’
12And the trees said to the vine, ‘Come you, reign over us.’
13And the vine said to them, ‘Should I cease my new wine, which cheers God and men, and go to sway over the trees?’
14And all the trees said to the bramble, ‘Come you, reign over us.’
15And the bramble said to the trees, ‘If in truth you⁺ anoint me as king over you⁺, come, take refuge in my shade. But if not, let fire come out of the bramble and devour the cedars of Lebanon.’
16And now, if in truth and sincerity you⁺ have acted in making Abimelech king, and if you⁺ have dealt well with Jerubbaal and his house, and if according to the deed of his hands you⁺ have done to him—
17for my father fought for you⁺ and cast away his life from [him], and delivered you⁺ out of the hand of Midian.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אשר נלחם אבי עליכם וישלך את נפשו מנגד ויצל אתכם מיד מדין׃
18And you⁺ have risen up against the house of my father this day and killed his sons, seventy men, on one stone, and made Abimelech son of his maidservant king over the men of Shechem, because he [is] your⁺ brother—
19and if then in truth and sincerity you⁺ have acted with Jerubbaal and with his house this day, [then] rejoice in Abimelech and let him rejoice also in you⁺.
20But if not, let fire come from Abimelech and devour the men of Shechem and Beth-millo, and let come fire from the men of Shechem and Beth-millo, and devour Abimelech.”
21And Jotham ran away and fled, and he went to Beer and dwelt there, for fear of Abimelech his brother.
22And Abimelech had reigned over Israel three years,
23and God sent a spirit of animosity between Abimelech and between the men of Shechem, and the men of Shechem dealt treacherously with Abimelech,
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וישלח אלהים רוח רעה בין אבימלך ובין בעלי שכם ויבגדו בעלי שכם באבימלך׃
24for the coming in of the violence [to] the seventy the sons of Jerubbaal, and to place their blood on Abimelech their brother who killed them, and on the men of Shechem who aided him in the killing of his brothers.
25And the men of Shechem set against him an ambush on the tops of the hills, and they robbed all who passed by them along that way. And it was told to Abimelech.
26And Gaal son of Ebed came, and his brothers, and went over to Shechem. And the men of Shechem put their confidence in him.
27And they went out into the fields, and gathered from their vineyards, and trod and made merry. And they went into the house of their god and ate and drank and cursed Abimelech.
28And Gaal son of Ebed said, “Who [is] Abimelech, and who [is] Shechem, that we should serve him? Is [he] not the son of Jerubbaal? And [is not] Zebul his officer? Serve the men of Hamor the father of Shechem—and why should we serve him?
29And if only were given this people into my hand, Abimelech I would remove.” I would say to Abimelech, “Increase your army and come out.”
30And Zebul the ruler of the city heard the words of Gaal son of Ebed, and his anger was kindled.
31And he sent messengers to Abimelech in deceit, saying, “Behold, Gaal son of Ebed and his brothers have come to Shechem. And behold, they are fortifying the city against you.
32And now get up by night, you and the people who [are] with you, and lie in wait in the field.
33And it shall come to pass in the morning, at the rising of the sun, [that] you shall rise early and rush upon the city. And behold, he and the people who are with him will be coming out against you, and you may do to them as your hand finds.”
34And Abimelech rose, and all the people who [were] with him, by night, and they lay in wait against Shechem in four companies.
35And Gaal son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech rose, and the people who [were] with him, from the ambush.
36And Gaal saw the people, and he said to Zebul, “Behold, a people is coming down from the tops of the mountains.” And Zebul said to him, “The shadows of the mountains You are seeing as men.”
37And Gaal added again to speak, and he said, “Behold, a people are coming down from the center of the land, and one company is coming from the way of the Oak of the Diviners.”
38And Zebul said to him, “Where now is your mouth, with which you said, ‘Who [is] Abimelech, that we should serve him?’ [Is] this not the people whom you have despised? Go out, please, now, and fight against it.”
39And Gaal went out before the faces of the masters of Shechem, and he fought with Abimelech.
40And Abimelech chased him, and he fled from him, and many fell wounded as far as the entrance of the gate.
41And Abimelech dwelt in Arumah, and Zebul drove out Gaal and his brothers from dwelling in Shechem.
42And it came to pass on the next day that the people went out into the field. And they declared [it] to Abimelech.
43And he took the people and divided them into three companies and lay in wait in the field, and he looked, and behold, the people were coming out of the city; and he rose up against them and attacked them.
44And Abimelech and the company that [was] with him rushed forward and stood at the entrance of the gate of the city, and the two companies rushed upon all who [were] in the fields, and struck them.
45And Abimelech fought against the city all that day, and he took the city, and he killed the people who [were] in it, and he tore down the city and sowed it with salt.
46And all the men of the tower of Shechem had heard, and they entered into the stronghold of the temple of El-berith.
47And it was told to Abimelech that all the men of the tower of Shechem were gathered together.
48And Abimelech went up to Mount Zalmon, he and all the people who [were] with him, and Abimelech took an ax in his hand and cut down a bough from the trees, and lifted it and set it on his shoulder, and he said to the people who were with him, “What you⁺ have seen me do, hurry [and] do as I.”
49And all the people, indeed each man, cut down his bough, and they went after Abimelech, and they put [them] against the stronghold, and they burned above them the stronghold with the fire, and died also all the people of the tower of Shechem—about a thousand men and women.
50And Abimelech went to Thebez, and he encamped against Thebez and took it.
51And there was a strong tower in the midst of the city, and there fled all the men and the women, and all the masters of the city, and shut themselves in. And they went up to the top of the tower.
52And Abimelech came as far as the tower and fought against it, and he drew near the door of the tower to burn it with the fire.
53And one woman dropped an upper millstone on the head of Abimelech, and it crushed his skull.
54And he called quickly to the young man bearing his armor and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” And his young man thrust him through, and he died.
55And the men of Israel saw that Abimelech was dead, and every man departed to his place.
56And God repaid the wickedness of Abimelech, which he had done to his father by killing his seventy brothers.
57And all the evil of the men of Shechem God returned on their own heads, and came upon them the curse of Jotham son of Jerubbaal.
Chapter 10
1And there arose after Abimelech to save Israel Tola son of Puah, son of Dodo, a man of Issachar. And he dwelt in Shamir in the hill country of Ephraim.
2And He judged Israel twenty-three years, and he died, and he was buried in Shamir.
3And arose after him Jair the Gileadite, and he judged Israel twenty-two years.
4And there were unto him thirty sons who rode on thirty donkeys, and thirty towns unto him, which are called Havvoth-jair to this day, which [are] in the land of Gilead.
5And Jair died, and he was buried in Kamon.
6And the sons of Israel added to do evil in the eyes of יהוה, and they served the Baals, and the Ashtoreths, and the gods of Aram, and the gods of Sidon, and the gods of Moab, and the gods of the sons of Ammon, and the gods of the Philistines, and they forsook יהוה and did not serve Him.
7And the anger of יהוה was hot against Israel, and He sold them into the hands of the Philistines and into the hands of the sons of Ammon.
8And they harassed and oppressed the sons of Israel—from that year, eighteen years, all the sons of Israel who [were] on the other side of the Jordan in the land of the Amorite, that [is], in Gilead.
9And the sons of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim. And Israel was greatly distressed.
10And the sons of Israel cried out to יהוה, saying, “We have sinned against You, because we have both forsaken our God and served the Baals.”
11And יהוה said to the sons of Israel, “Did not [I save you] from Egypt, and from the Amorite, and from the sons of Ammon, and from the Philistines?
12And the Sidonians and Amalekite and Maonites oppressed you⁺, and you⁺ cried out to Me, and I delivered you⁺ from their hands.
13And you⁺ have forsaken Me and served other gods; therefore I will not add to deliver you⁺.
14Go and cry out to the gods that you⁺ have chosen; let them deliver you⁺ in the time of your⁺ distress.”
15And the sons of Israel said to יהוה, “We have sinned. You do to us according to all that is good in Your eyes. Only deliver us, please, this day.”
16And they put away the foreign gods from among them, and they served יהוה, and His soul was shortened in the misery of Israel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויסירו את אלהי הנכר מקרבם ויעבדו את יהוה ותקצר נפשו בעמל ישראל׃
17And the sons of Ammon gathered together and encamped in Gilead, and the sons of Israel assembled and encamped in Mizpah.
18And the people—the leaders of Gilead—said one to another, “Who [is] the man who will begin the fight against the sons of Ammon? He shall be head over all those dwelling in Gilead.”
Chapter 11
1And Jephthah the Gileadite was a mighty man of valor. And he [was] son of a woman, a prostitute. And Gilead begat Jephthah.
2And the wife of Gilead bore to him sons, and the sons of his wife grew up, and they drove out Jephthah and said to him, “You shall not have an inheritance in the house of our father; for you [are] the son of another woman.”
3And Jephthah fled from his brothers and dwelt in the land of Tob. And worthless men gathered themselves to Jephthah and went out with him.
4And it came to pass after some days, that the sons of Ammon made war against Israel.
5And it came to pass, when the sons of Ammon made war against Israel, that the elders of Gilead went to get Jephthah from the land of Tob;
6and they said to Jephthah, “Come and be our commander, that we may fight against the sons of Ammon.”
7And Jephthah said to the elders of Gilead, “Did not you⁺ hate me and expel me from the house of my father? Why have you⁺ come to me now when there is distress to you⁺?”
8And the elders of Gilead said to Jephthah, “Therefore now we have turned again to you, that you may go with us and fight against the sons of Ammon, and be our leader over all those dwelling in Gilead.”
9And Jephthah said to the elders of Gilead, “If you⁺ take me back to fight against the sons of Ammon, and יהוה delivers them to me, will I be to you⁺ leader?”
10And the elders of Gilead said to Jephthah, “יהוה will be a witness between us if according to your words we do not so.”
11And Jephthah went with the elders of Gilead, and the people made him head over them and commander. And Jephthah spoke all his words before the face of יהוה in Mizpah.
12And Jephthah sent messengers to the king of the sons of Ammon, saying, “And what do you have against me that you have come against me to fight in my land?”
13And the king of the sons of Ammon answered unto the messengers of Jephthah, “Because Israel took away my land when they came up out of Egypt, from the Arnon and as far as the Jabbok and as far as the Jordan. And now, return them in peace.”
14And Jephthah added again and sent messengers to the king of the sons of Ammon
15and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the sons of Ammon.
16For in their coming up out of Egypt, Israel walked through the wilderness as far as the Red Sea, and came to Kadesh;
17and Israel sent messengers to the king of Edom, saying, ‘Let me pass, please, through your land,’ and the king of Edom did not listen. And in like manner they sent to the king of Moab, and he was not willing. And Israel remained in Kadesh.
18And he went along through the wilderness and bypassed the land of Edom and the land of Moab, and he came to the east side of the land of Moab and encamped on the other side of the Arnon. They did not enter into the border of Moab, for the Arnon [was] the border of Moab.
19And Israel sent messengers to Sihon king of the Amorite, king of Heshbon. And Israel said to him, ‘Let us pass, please, through your land into our place.’
20And Sihon did not trust Israel to pass through his territory. And Sihon gathered together all his people and encamped in Jahaz, and he fought against Israel.
21And יהוה, God of Israel, gave Sihon and all his people into the hand of Israel, and they struck them. And Israel gained possession of all the land of the Amorite inhabiting that land.
22And they took possession of all the territory of the Amorite, from the Arnon and to the Jabbok, and from the wilderness and to the Jordan.
23And יהוה, God of Israel, has dispossessed the Amorite from before His people Israel; and should you possess it?
24Whatever Chemosh your god would give you to possess, is [it] not [that] you will possess it? And all that יהוה our God takes possession of before us, we will possess.
25And now are [you so] good, better than Balak son of Zippor, king of Moab? Did he ever contend against Israel, or did he at all fight against them?
26In the dwelling of Israel in Heshbon and its villages, and in Aroer and its villages, and in all the cities that [are] along the banks of the Arnon, three hundred years—why did you⁺ not snatch [them] up within that time?
27And I have not sinned against you, and you are doing to me evil by fighting against me. May יהוה, the Judge, render judgment this day between the sons of Israel and between the sons of Ammon.”
28And the king of the sons of Ammon did not listen to the words of Jephthah, that he sent to him.
29And the Spirit of יהוה came upon Jephthah, and he passed through Gilead and Manasseh, and he passed through Mizpah of Gilead, and from Mizpah of Gilead he passed through to the sons of Ammon.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותהי על יפתח רוח יהוה ויעבר את הגלעד ואת מנשה ויעבר את מצפה גלעד וממצפה גלעד עבר בני עמון׃
30And Jephthah made a vow to יהוה, and said, “If You fully deliver the sons of Ammon into my hands,
31Then it shall come to pass [that] whatever comes forth from the doors of my house to meet me when I return in peace from the sons of Ammon, it will be unto יהוה, and I will offer it up as a burnt offering.”
32And Jephthah passed over toward the sons of Ammon to fight against them, and יהוה delivered them into his hand.
33And he defeated them from Aroer and as far as the entrance to Minnith, twenty cities, and to Abel-keramim. And with a very great slaughter the sons of Ammon were subdued before the sons of Israel.
34And Jephthah came to his house at Mizpah, and there was his daughter coming out to meet him with timbrels and dancing. And she [was] [his] only child; none [were] unto him besides her, son or daughter.
35And it came to pass, when he saw her, that he tore his clothes and said, “Alas, my daughter! You have caused me greatly to bow, and you are among those who trouble me. For I have given my word to יהוה, and I cannot turn back.”
36And she said to him, “My father, [if] you have given your word to יהוה, do to me according to what has gone out of your mouth, after that יהוה has done for you vengeance on your enemies, the sons of Ammon.”
37And she said to her father, “Let this thing be done for me. Leave me alone [for] two months, that I may go and wander on the mountains and mourn for my virginity, I and my friends.”
38And he said, “Go.” And he sent her away [for] two months. And she went, and her friends, and wept for her virginity on the mountains.
39And it was at the end of two months that she returned to her father, and he carried out with her his vow that he had vowed. And she knew not a man. And it became a custom in Israel
40[that] from time to time the daughters of Israel went to lament the daughter of Jephthah the Gileadite, four days in the year.
Chapter 12
1And the men of Ephraim gathered together and passed over toward Zaphon, and they said to Jephthah, “Why did you pass over to fight against the sons of Ammon and did not call us to go with you? Your house we will burn down over you with the fire.”
2And Jephthah said to them, “I have been a man of exceedingly great struggle—I and My people—with the sons of Ammon. And I called you⁺ and you⁺ did not deliver me out of their hands.
3And I saw that you would not deliver [me], and I took my life in my hands, and passed over against the sons of Ammon. And יהוה delivered them into my hand. Why have you⁺ come up to me this day to fight against me?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואראה כי אינך מושיע ואשימה נפשי בכפי ואעברה אל בני עמון ויתנם יהוה בידי ולמה עליתם אלי היום הזה להלחם בי׃
4And Jephthah gathered together all the men of Gilead, and fought against Ephraim. And the men of Gilead defeated Ephraim, because they said, “You⁺ Gileadites are fugitives of Ephraim in the midst of Ephraim, in the midst of Manasseh.”
5And Gilead seized the fords of the Jordan to Ephraim, and when a fugitive from Ephraim said, “Let me pass over,” the men of Gilead would say to him, “[Are] you an Ephraimite?” And if he said, “No,”
6they would say to him, “Say, please, Shibboleth.” And he would say, “Sibboleth,” for he could not pronounce [it] correctly. And they would take him and kill him at the fords of the Jordan. And there fell at that time of Ephraim forty-two thousand.
7And Jephthah judged Israel six years. And Jephthah the Gileadite died, and was buried among the cities of Gilead.
8And after him Ibzan of Bethlehem judged Israel.
9And he had thirty sons, and thirty daughters he gave in marriage to outsiders, and thirty daughters he brought in for his sons from outside. And He judged Israel seven years.
10And Ibzan died, and was buried in Bethlehem.
11And after him, Elon the Zebulunite judged Israel. And He judged Israel ten years.
12And Elon the Zebulunite died and was buried in Aijalon, in the land of Zebulun.
13And after him Abdon son of Hillel the Pirathonite judged Israel,
14and there were unto him forty sons and thirty sons of sons, who rode on seventy young donkeys. And he judged Israel eight years.
15And Abdon son of Hillel the Pirathonite died, and he was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekite.
Chapter 13
1And the sons of Israel again did evil in the eyes of יהוה. And יהוה delivered them into the hand of the Philistines forty years.
2And there was a certain man from Zorah of the family of the Danite, and his name [was] Manoah. And his wife [was] barren and she had not given birth.
3And the angel of יהוה appeared to the woman and said to her, “Behold please, you are barren, and you have not borne children. You shall conceive and bear a son.
4And now be careful, please, and do not drink wine or strong drink, and do not eat anything unclean.
5For behold, you will conceive and bear a son. And a razor shall not come upon his head, for a Nazirite to God shall be the child from the womb, and he shall begin to deliver Israel out of the hand of the Philistines.”
6And the woman came and spoke to her husband, saying, “A man of God came to me, and his appearance was like the appearance of the angel of God, exceedingly awesome. I did not ask Him where He [was] from, and his name he did not tell to me.
7And he said to me, ‘Behold, you will conceive and bear a son, and now, do not drink wine or strong drink, and do not eat anything unclean, for a Nazirite to God shall be the child from the womb until the day of his death.’”
8And Manoah prayed to יהוה and said, “O my Lord, the man of God whom You sent, please let him come again to us and teach us what we shall do for the child who will be born.”
9And God listened to the voice of Manoah, and the angel of God came again to the woman, and she was sitting in the field, and Manoah her husband [was] not with her.
10And the woman hurried and ran and declared to her husband and said to him, “Behold, the man has appeared to me who came to me the [other] day.”
11And Manoah arose and followed after his wife, and he came to the man, and he said to him, “Are you the man who spoke to the woman?” And He said, “I [am].”
12And Manoah said, “Now let your words come, what will be the custom of the boy and his work?”
13And the angel of יהוה said to Manoah, “Of all that I said to the woman, let her take heed.
14Of anything that comes from the wine vine she may not eat, and wine or strong drink she may not drink, and anything unclean she may not eat. All that I have commanded her she shall keep.”
15And Manoah said to the angel of יהוה, “Let us detain, please, you, and we will prepare for you a kid of the goats.”
16And the angel of יהוה said to Manoah, “Even if you detain me, I will not eat of your food, but if you prepare a burnt offering, to יהוה you shall offer it.” For Manoah did not know that he [was] the angel of יהוה.
17And Manoah said to the angel of יהוה, “What [is] your name, that when your word comes, we may honor you?”
18And the angel of יהוה said to him, “Why [is] this—you do ask My name, and it is incomprehensible?”
19And Manoah took the kid of the goats, and a grain offering, and he offered it upon the rock to יהוה, and doing wonderously in doing [it]; and Manoah and his wife [were] watching.
20And it came to pass, in the going up of the flame from the altar toward the heavens, that the angel of יהוה ascended in the flame of the altar. And Manoah and his wife saw [it], and they fell on their faces to the ground.
21And the angel of יהוה added not again to appear to Manoah and his wife. Then Manoah knew that he [was] the angel of יהוה.
22And Manoah said to his wife, “We will surely die, because we have seen God.”
23And his wife said to him, “If יהוה had delighted to kill us, He would not have accepted from our hands a burnt offering and a grain offering, and He would not have shown us all these [things], nor at this time would He have told us as this.”
24And the woman bore a son, and she called his name Samson. And the child grew, and יהוה blessed him.
25And the Spirit of יהוה began to move upon him at Mahaneh-dan, between Zorah and between Eshtaol.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותחל רוח יהוה לפעמו במחנה דן בין צרעה ובין אשתאל׃
Chapter 14
1And Samson went down to Timnah and saw a woman in Timnah of the daughters of the Philistines.
2And he went up and declared to his father and mother and said, “I have seen a woman in Timnah of the daughters of the Philistines. And now, get her for me as a wife.”
3And his father and mother said to him, “Is there not among the daughters of your brothers, or among all my people, a woman, that you must go and get a wife from the uncircumcised Philistines?” And Samson said to his father, “Get her for me, for she is right in my eyes.”
4(And his father and mother did not know that it [was] of יהוה, that He was seeking an occasion to move against the Philistines. And for that time the Philistines had dominion over Israel.)
5And Samson and his father and mother went down to Timnah, and they came to the vineyards of Timnah. And behold, a young lion of lions came roaring against him.
6And the Spirit of יהוה came mightily upon him, and he tore it as the tearing of a young goat, and not anything [was] in his hand. He did not tell his father or his mother what he had done.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותצלח עליו רוח יהוה וישסעהו כשסע הגדי ומאומה אין בידו ולא הגיד לאביו ולאמו את אשר עשה׃
7And he went down and talked with the woman, and she was right in the eyes of Samson.
8And he returned after some time to get her, and he turned aside to see the carcass of the lion. And behold, a swarm of bees [was] in the carcass of the lion, and honey.
9And He took some of it in his hands and went on, going and eating, and he came to his father and to his mother, and he gave [some] to them and they ate, and he did not tell them that he had taken the honey out of the carcass of the lion.
10And his father went down to the woman, and Samson gave there a feast; for thus the young men would do.
11And it came to pass in their seeing him, that they took thirty companions, and they were with him.
12And Samson said to them, “Please let me pose a riddle to you⁺. If you⁺ surely declare it to me [in] the seven days of the feast, and have found [it] out, then I will give to you⁺ thirty linen garments and thirty changes of clothing.
13But if you⁺ are not able to explain it to me, then you⁺ shall give to me thirty linen garments and thirty changes of clothing.” And they said to him, “Pose your riddle, that we may hear it.”
14And he said to them, “Out of the eater came something to eat, and out of the strong came something sweet.” And they could not explain the riddle [in] three days.
15And it came to pass on the fourth day that they said to the wife of Samson, “Entice your husband, that he may explain to us the riddle, or else we will burn you and the house of your father with the fire. Have you⁺ not called us [here] to dispossess us?”
16And the wife of Samson wept on him and said, “You have only hated me, and you have not loved me. You have posed a riddle to the sons of my people, and to me you have not explained [it].” And he said to her, “Behold, to my father and to my mother I have not explained [it], and to you should I explain [it]?”
17And she wept on him the seven days, while their feast lasted. And it came to pass on the seventh day that he told her, because she had pressed him so much, and she explained the riddle to the sons of her people.
18And the men of the city said to him on the seventh day before the sun went down, “What [is] sweeter than honey? And what [is] stronger than a lion?” And he said to them, “If you⁺ had not plowed with my heifer, You⁺ would not have solved my riddle.”
19And the Spirit of יהוה came mightily upon him, and he went down to Ashkelon and killed thirty of their men and took their apparel, and he gave the changes to those who had explained the riddle. And his anger was kindled, and he went up to the house of his father.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותצלח עליו רוח יהוה וירד אשקלון ויך מהם שלשים איש ויקח את חליצותם ויתן החליפות למגידי החידה ויחר אפו ויעל בית אביהו׃
20And the wife of Samson was unto his companion who had attended to him.
Chapter 15
1And it came to pass after some days, in the days of the wheat harvest, that Samson visited his wife with a kid of the goats, and he said, “Let me go in to my wife in the inner chamber.” And her father would not permit him to go in.
2And her father said, “I surely said that you surely hated her, and I gave her to your companion. Is not her younger sister better than she? Please take her to you, instead of her.”
3And Samson said to them, “I shall be blameless this time regarding the Philistines, though I am doing them harm.”
4And Samson went and caught three hundred foxes, and he took torches and turned them tail to tail, and he put one torch between the two tails in the middle.
5And he kindled fire in the torches and sent [them] out into the standing grain of the Philistines, and burned up from the shocks and to the standing grain, and to the vineyards [and] olive groves.
6And the Philistines said, “Who has done this?” And they answered, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” And the Philistines came up and burned her and her father with the fire.
7And Samson said to them, “Since you⁺ would do a thing like this, yet surely I will take revenge on you⁺, and afterward I will cease.”
8And he struck them hip and thigh with a great slaughter. And he went down and dwelt in the cleft of the rock of Etam.
9And the Philistines went up and encamped in Judah, and they spread out in Lehi.
10And the men of Judah said, “Why have you⁺ come up against us?” And they answered, “To bind Samson. We have come up to do to him as he has done to us.”
11And three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are ruling over us? And what [is] this you have done to us?” And he said to them, “As they did to me, so I have done to them.”
12And they said to him, “We have come down to bind you, that we may deliver you into the hand of the Philistines.” And Samson said to them, “Swear to me that you⁺ will not kill me yourselves.”
13And they spoke to him, saying, “No, but we will securely bind you and deliver you into their hands. And surely we will not put you to death.” And they bound him with two new ropes and brought him up from the rock.
14He came to Lehi, and the Philistines came out shouting against him, and the Spirit of יהוה rushed mightily upon him, and the ropes that [were] on his arms became like flax that is burned with the fire, and his bonds broke loose from his hands.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
הוא בא עד לחי ופלשתים הריעו לקראתו ותצלח עליו רוח יהוה ותהיינה העבתים אשר על זרועותיו כפשתים אשר בערו באש וימסו אסוריו מעל ידיו׃
15And He found a fresh jawbone of a donkey, and he stretched out his hand and took it, and killed with it a thousand men.
16And Samson said, “With the jawbone of a donkey—a heap upon heaps—with the jawbone of a donkey I have struck down a thousand men.”
17And so it was, when he had finished speaking, that he threw the jawbone from his hand, and called that place Ramath-lehi.
18And he became exceedingly thirsty, and he cried out to יהוה and said, “You have given by the hand of Your servant this great deliverance, and shall I die of thirst and fall into the hand of the uncircumcised?”
19And God split the hollow place that [is] in Lehi, and water came out, and he drank, and his spirit returned, and he revived. Upon thus he called its name En-hakkore, which is in Lehi to this day.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויבקע אלהים את המכתש אשר בלחי ויצאו ממנו מים וישת ותשב רוחו ויחי על כן קרא שמה עין הקורא אשר בלחי עד היום הזה׃
20And he judged Israel in the days of the Philistines twenty years.
Chapter 16
1And Samson went to Gaza and saw there a woman, a prostitute, and he went in to her.
2To the Gazites it was said, “Samson has come here.” And they surrounded and lay in wait for him all the night at the gate of the city, and they were quiet all the night, saying, “At the light of the morning, then we will kill him.”
3And Samson lay down until the middle of the night. And he arose in the middle of the night and took hold of the doors of the gate of the city, and the two gateposts, and he pulled them up along with the bar, and he put them on his shoulders, and he brought them up to the top of the hill that is at the face of Hebron.
4And it came to pass after thus, that he loved a woman in the Valley of Sorek, and her name [was] Delilah.
5And the lords of the Philistines came up to her and said to her, “Entice him and find out in what [is] his great power, and by what we may overpower him, that we may bind him to afflict him. And we will give to you, each man, a thousand and a hundred [shekels] of silver.”
6And Delilah said to Samson, “Tell me, please, in what [is] your great power, and with what may you be bound to afflict you.”
7And Samson said to her, “If they bind me with seven fresh bowstrings that have not been dried, I shall become weak and I will be as any man.”
8And the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them.
9And they were lying in wait, staying with her in the room. And she said to him, “The Philistines [are] upon you, Samson.” And he broke the bowstrings as a strand of yarn breaks at its touching the fire. And his power was not known.
10And Delilah said to Samson, “Behold, you have mocked me and told to me lies. Now tell me, please, with what may you be bound.”
11And he said to her, “If they securely bind me with new ropes that never were used in work, I shall become weak, and be like any man.”
12Delilah therefore took new ropes and bound him with them, and she said to him, “The Philistines [are] upon you, Samson.” And they were lying in wait, staying in the room. And he broke them off his arms like a thread.
13And Delilah said to Samson, “Until now you have mocked me and told to me lies. Tell me with what you may be bound.” And he said to her, “If you weave the seven locks of my head into the web of a loom [and tighten it with a pin, I will become as weak as any other man.].”
14[And while he slept, Delilah took the seven braids of his hair and wove them into the web]. And she wove [it] tightly Then she tightened [it] with a pin, and said to him, “The Philistines [are] upon you, Samson.” And he awoke from his sleep and pulled out the pin of the loom, and with it the web.
15And she said to him, “How can you say, ‘I love you,’ and your heart [is] not with me? This [is] three times you have mocked me, and you have not told me in what [is] your great power.”
16And it came to pass, when she had pressed him with her words all the days, and pleaded, and his soul was grieved to death,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויהי כי הציקה לו בדבריה כל הימים ותאלצהו ותקצר נפשו למות׃
17that he told her all his heart and said to her, “A razor has not ever come upon my head. For I [am] a Nazirite to God from the womb of my mother. If I am shaven, my power will leave me, and I shall become weak and be as any man.”
18And Delilah saw that he had told her all his heart, and she sent and called for the lords of the Philistines, saying, “Come up once more, for he has told me all his heart.” And the lords of the Philistines came up to her and brought the silver in their hands.
19And she put him to sleep on her knees, and called for the man, and had him shave off the seven locks of his head. And she began to subdue him, and his power turned aside from him.
20And she said, “The Philistines [are] upon you, Samson.” And he awoke from his sleep and said, “I will go out as before at other times and shake myself free.” And he did not know that יהוה had turned aside from him.
21And the Philistines took him and put out his eyes, and they brought him down to Gaza, and they bound him with bronze shackles. And he was grinding in the house of the imprisoned.
22And the hair of his head began to grow again after it had been shaved.
23And the lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice. And they said, “Our god has delivered into our hand Samson our enemy.”
24And the people saw him, and they praised their god, for they said, “Our god has delivered our enemy into our hand, and he who destroyed our land, and the one who multiplied our dead.”
25And it came to pass, when their hearts were merry, that they said, “Call for Samson, that he may perform for us.” And they called for Samson from the house of the imprisoned, and he performed for them. And they stationed him between the pillars.
26And Samson said to the boy who held him by the hand, “Let me feel the pillars on which the temple is established, so that I can lean on them.”
27And the temple was full of the men and the women, and all the lords of the Philistines [were] there. And on the roof about three thousand men and women were watching while Samson performed.
28And Samson called to יהוה and said, “O Lord יהוה, remember me, please, and Strengthen me, please, just this once, O God, that I may take vengeance [with] one vengeful blow for my two eyes against the Philistines.”
29And Samson took hold of the middle two pillars on which the temple was established, and he braced himself against them, one on his right and one on his left.
30And Samson said, “Let me die with the Philistines.” And he pushed with power, and the temple fell on the lords and all the people who [were] in it. And the dead that he killed at his death were more than he had killed in his life.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר שמשון תמות נפשי עם פלשתים ויט בכח ויפל הבית על הסרנים ועל כל העם אשר בו ויהיו המתים אשר המית במותו רבים מאשר המית בחייו׃
31And his brothers and all the house of his father came down, and they lifted him and brought [him] up and buried him between Zorah and between Eshtaol in the tomb of Manoah his father. And He had judged Israel twenty years.
Chapter 17
1And there was a man from the hill country of Ephraim, and his name [was] Micah.
2And he said to his mother, “The thousand and a hundred [shekels] of silver that were taken from you, and on which you put a curse, and even saying it in my ears, here [is] the silver with me. I took it.” And his mother said, “Blessed [is] my son of יהוה!”
3And he returned the thousand and a hundred [shekels] of silver to his mother, and his mother said, “I wholly dedicate the silver to יהוה from my hand for my son to make a carved image and a molten image. And now I will return it to you.”
4And he returned the silver to his mother, and his mother took two hundred [shekels] of silver and gave them to the silversmith, and he made it into a carved image and a molten image, and they were in the house of Micah.
5And the man Micah had a shrine of gods, and he made an ephod and teraphim, and he filled the hand of one of his sons, and he was to him for a priest.
6In those days [there was] no king in Israel; each man did the right in his own eyes.
7And there was a young man from Bethlehem [in] Judah, from the family of Judah, and he [was] a Levite, and he was staying there.
8And the man departed from the city, from Bethlehem [in] Judah, to stay wherever he could find, and he came to the hill country of Ephraim, to the house of Micah, as he made his journey.
9And Micah said to him, “From where have you come?” And he said to him, “I [am] a Levite from Bethlehem [in] Judah, and I am going to sojourn where I do find.”
10And Micah said to him, “Dwell with me, and be to me a father and a priest, and I will give to you ten [shekels] of silver for the days, and a suit of clothes, and your sustenance.” And the Levite went in.
11And the Levite was willing to dwell with the man, and the young man became to him like one of his sons.
12And Micah filled the hand of the Levite, and the young man was to him for a priest, and he was in the house of Micah.
13And Micah said, “Now I know that יהוה will be good to me, since a Levite has become a priest to me.”
Chapter 18
1In those days [there was] no king in Israel, and in those days the tribe of the Danite was seeking for itself an inheritance to dwell in, for it had not fallen to them until that day in the midst of the tribes of Israel by inheritance.
2and the sons of Dan sent from their family five men from their territory, men of valor from Zorah and Eshtaol, to spy out the land and search it. And they said to them, “Go, search the land.” And they went to the hill country of Ephraim, to the house of Micah, and they lodged there.
3[While] they [were] with the house of Micah, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what [are] you doing in this [place]? And why are you here?”
4And he said to them, “This and like this Micah has done for me. And he has hired me, and I have become unto him priest.”
5And they said to him, “Inquire, please, of God, that we may know whether the journey will prosper on which we are going.”
6And the priest said to them, “Go in peace. Before יהוה [is] your⁺ way in which you are going.”
7And the five men departed and went to Laish, and they saw the people who [were] in its midst, dwelling securely, in the manner of the Sidonians, quiet and secure, and nothing was lacking in the land in anything, possessing restraint, and they [were] far off from the Sidonians, and [were] no ties to them with man.
8And they came back to their brothers at Zorah and Eshtaol, and their brothers said to them, “What do you⁺ [say]?”
9And they said, “Arise, and let us go up against them, for we have seen the land, and behold, [it is] very good. And you⁺ are keeping silent? Do not hesitate to go, to enter to possess the land.
10When you⁺ enter, you⁺ will come to a people unsuspecting, and the land [is] large on both hands, for God has given it into your⁺ hands, a place that is not lacking of anything that [is] on the earth.”
11And went from there of the family of the Danite from Zorah and Eshtaol six hundred men girded with weapons of war.
12And they went up and encamped at Kiriath-jearim in Judah. Upon thus they call that place Mahaneh-dan to this day. Behold, [it is] behind Kiriath-jearim.
13And they passed from there to the hill country of Ephraim and came to the house of Micah.
14And the five men who had gone to spy out the country of Laish answered and said to their brothers, “Do you⁺ know that there is in these houses an ephod, and teraphim, and a carved image, and a molten image? And now, consider what you⁺ should do.”
15And they turned aside there and came to the house of the young man, the Levite, to the house of Micah, and they asked of his welfare.
16And six hundred men armed with their weapons of war, who [were] of the sons of Dan, stood at the entrance of the gate,
17and the five men who had gone to spy out the land went up. Having entered there, they took the carved image, and the ephod, and the teraphim, and the molten image. And the priest stood at the entrance of the gate, and six hundred men girded with weapons of war.
18And these entered the house of Micah and took the carved image, the ephod, and the teraphim, and the molten image. And the priest said to them, “What are you⁺ doing?”
19And they said to him, “Be quiet, put your hand over your mouth, and come with us, and be to us a father and a priest. Is [it] better for you to be a priest to the house of one man, or for you to be a priest to a tribe and to a family in Israel?”
20And the heart of the priest was glad, and he took the ephod, and the teraphim, and the carved image, and took his place among the people.
21And they turned and departed, and they put the little ones and the livestock and the goods before their faces.
22They were far off from the house of Micah, and the men who [were] in the houses that [were] near the house of Micah gathered together, and they overtook the sons of Dan.
23And they called out to the sons of Dan, and they turned around and said to Micah, “What ails you that you have gathered such a company?”
24And he said, “My gods that I made you⁺ have taken, and the priest, and you⁺ have gone away. And what more [is] unto me? And what [is] this you⁺ say to me: ‘What ails you?’”
25And the sons of Dan said to him, “Do not let your voice be heard among us, lest men angry in soul fall upon you⁺, and you lose your life and the lives of your house.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמרו אליו בני דן אל תשמע קולך עמנו פן יפגעו בכם אנשים מרי נפש ואספתה נפשך ונפש ביתך׃
26And the sons of Dan went their way. And Micah saw that they [were] stronger than he, and he turned and went back to his house.
27And they took that which Micah had made and the priest who had belonged to him, and they came to Laish, to a people quiet and unsuspecting, and they struck them with the mouth of the sword, and they burned the city with the fire.
28And [there was] no rescuer, because it [was] far from Sidon, and they had no ties with anyone. And it [was] in the valley that belongs to Beth-rehob. And they rebuilt the city and dwelt there.
29And they called the name of the city Dan, after the name of Dan their father who was born to Israel. But Laish [was] the name of the city formerly.
30And the sons of Dan set up for themselves the carved image. And Jonathan son of Gershom son of Moses—he and his sons were priests to the tribe of the Danite until the day of the captivity of the land.
31And they set up for themselves the carved image from Micah, which he had made, all the days of the house of God being in Shiloh.
Chapter 19
1And it came to pass in those days, when [there was] no king in Israel, that there was a certain Levite staying in the sides of the hill country of Ephraim, and He took for himself a woman, a concubine from Bethlehem [in] Judah.
2And his concubine committed prostitution against him and went away from him to the house of her father at Bethlehem [in] Judah. And she was there days—four months.
3And her husband arose and went after her to speak to her kindly [and] bring her back, and his young man [was] with him, and a couple of donkeys. And she brought him into the house of her father, and the father of the young woman saw him, and he was glad to meet him.
4And his father-in-law prevailed upon him, the father of the young woman, and he stayed with him three days, and they ate and drank and lodged there.
5And it came to pass on the fourth day that they arose early in the morning, and he stood to depart. And the father of the young woman said to his son-in-law, “Refresh your heart with a morsel of bread, and afterward go your⁺ way.”
6And they sat down and ate, the two of them together, and they drank. And the father of the young woman said to the man, “Be content, please, and lodge, and let your heart be merry.”
7And the man stood to depart, and his father-in-law urged him, and again he lodged there.
8And he arose early in the morning on the fifth day to depart. And the father of the young woman said, “Refresh, please, Your heart.” And they delayed until the stretching of the day, and the two of them ate.
9And the man stood to depart, he and his concubine and his servant, and his father-in-law, the father of the young woman, said to him, “Behold, now the day is drawing toward evening. Spend the night, please. Behold, is coming to an end the day. Lodge here, that your heart may be merry, and go early tomorrow your⁺ way, so that you may get home.”
10The man was not willing to spend that night. And he rose and departed, and came to opposite Jebus (that [is], Jerusalem), and with him were the two donkeys saddled, and his concubine [was] with him.
11They [were] near Jebus, and the day had gone down greatly. And the servant said to his master, “Come, please, and let us turn aside into this city of the Jebusite, and lodge in it.”
12And his master said to him, “We will not turn aside into a city of foreigners who are not of the sons of Israel; and we will go on to Gibeah.”
13And he said to his servant, “Come, and let us draw near to one of these places, and we shall lodge in Gibeah or in Ramah.”
14And they passed by and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin.
15And they turned aside there to go in to lodge in Gibeah. And he went in and he sat down in the open square of the city, for no one would take them into the house to spend the night.
16And behold, an old man came in from his work in the field at the evening. And the man [was] from the mountains of Ephraim, and he was staying in Gibeah, and the men of the place [were] Benjamites.
17And he raised his eyes, and he saw the traveler in the open square of the city, and the old man said, “Where are you going, and from where do you come?”
18And he said to him, “We [are] passing from Bethlehem [in] Judah toward the far reaches of the hill country of Ephraim. I [am] from there, and I went to Bethlehem [in] Judah. I am going to the house of יהוה, and there [is] no man who will take me into his house.
19And straw and fodder there is for our donkeys, and bread and wine there is for myself, and for your maidservant, and for the young man with your servant. There is no lack of anything.”
20And the old man said, “Peace [be] with you. Only all your needs [is] on me, only do not spend the night in the open square.”
21And he brought him into his house, and gave fodder to the donkeys, and they washed their feet and ate and drank.
22They were enjoying themselves, and suddenly men of the city, certain perverted men, surrounded the house [and] beat on the door, and they spoke to the old man, the master of the house, saying, “Bring out the man who came to your house, that we may know him.”
23And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act wickedly, please, not after that this man has come in my house. Do not commit this outrage.
24Behold, my daughter the virgin and his concubine, let me bring them out now, and you⁺ may humble them and do with them [what is] good in your⁺ eyes; and to this man do not this vile thing.”
25And the men would not listen to him. And the man took his concubine and brought [her] out to them outside. And they knew her and abused her all the night until the morning, and sent her away at the rising of the dawn.
26And the woman came as was dawning the day, and she fell down at the door of the house of the man where her master [was], until the light.
27And her master arose in the morning and opened the doors of the house and went out to go his way, and there was the woman, his concubine, fallen [at] the door of the house, and her hands [were] on the threshold.
28And he said to her, “Get up, and let us be going.” And there was no answer. And the man lifted her onto the donkey, and the man got up and went to his place.
29And he entered into his house, and he took a knife and laid hold of his concubine, and divided her limb by limb into twelve pieces, and he sent her into all the territory of Israel.
30And so it was that all who saw it said, “Nothing has been done nor seen as this from the day that came up the sons of Israel from the land of Egypt until this day. Set you⁺ upon it, take counsel, and speak.”
Chapter 20
1And all the sons of Israel came out, and the congregation gathered together as one man from Dan and to Beersheba, and from the land of Gilead, before יהוה at Mizpah.
2And the leaders of all the people, all the tribes of Israel, stationed themselves in the assembly of the people of God: Four hundred thousand soldiers, foot soldiers who drew the sword.
3And the sons of Benjamin heard that the sons of Israel had gone up to Mizpah, and the sons of Israel said, “Tell [us], how did this wicked thing happen?”
4And the Levite, the husband of the woman who was murdered, answered and said, “Into Gibeah, which [is] to Benjamin, I and my concubine came to lodge.
5And arose against me the masters of Gibeah, and they surrounded the house against me at night. They intended to kill me, and instead my concubine they ravished, so that she died.
6And I took hold of my concubine and cut her in pieces and sent her throughout all the territory of the inheritance of Israel, because they had committed lewdness and outrage in Israel.
7Behold, all you⁺ sons of Israel, give for you⁺ a word and counsel here.”
8And all the people arose as one man, saying, “Not a man will go to his tent, nor will a man turn back to his house.
9And this [is] the thing that we will do to Gibeah, against it by lot.
10And we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of a myriad, to make provisions for the people, that they may repay when they come to Gibeah in Benjamin, according to all the vileness that they have done in Israel.”
11And all the men of Israel were gathered against the city as one man united.
12And the tribes of Israel sent men through all the tribes of Benjamin, saying, “What [is] this wickedness that has occurred among you⁺?
13And now deliver up the men, the sons of worthlessness, who [are] in Gibeah, that we may put them to death and remove the evil from Israel.” And the Benjamite were not willing to listen to the voice of their brothers, the sons of Israel.
14And the sons of Benjamin gathered together from their cities to Gibeah to go out to battle against the sons of Israel.
15And the sons of Benjamin numbered at that time from their cities twenty-six thousand men who drew the sword, besides those dwelling in Gibeah, who numbered seven hundred select men.
16Among all this people [were] seven hundred select men, restricted of right hand, each of these slinging with a stone at a hair and not missing.
17And the men of Israel mobilized themselves, apart from Benjamin, four hundred thousand men who drew the sword, each of these a man of war.
18And they arose and went up to Bethel and inquired of God, and the sons of Israel said, “Who shall go up of us first into battle against the sons of Benjamin?” And יהוה said, “Judah first.”
19And the sons of Israel rose in the morning and encamped against Gibeah.
20And the men of Israel went out to battle against Benjamin, and the men of Israel arrayed themselves to fight at Gibeah.
21And the sons of Benjamin came out from Gibeah and they destroyed in Israel on that day two and twenty thousand men to the ground.
22And the people, the men of Israel, strengthened themselves and added to array the battle line at the place where they had arrayed on the first day.
23And the sons of Israel went up and wept before the face of יהוה until the evening, and they inquired of יהוה, saying, “Shall I add to draw near for the battle against the sons of Benjamin my brother?” And יהוה said, “Go up against him.”
24And the sons of Israel approached to the sons of Benjamin on the second day.
25And Benjamin went out against them from Gibeah on the second day, and they cut down from the sons of Israel another eighteen thousand men to the ground, all these drawing the sword.
26And all the sons of Israel went up, and all the people, and they came to Bethel and wept. And they sat there before the face of יהוה and fasted that day until the evening, and they offered burnt offerings and peace offerings before the face of יהוה.
27And the sons of Israel inquired of יהוה, and [was] there the ark of the covenant of God in those days.
28And Phinehas son of Eleazar son of Aaron stood before it in those days, saying, “Shall I add again to go out into battle against the sons of Benjamin my brother, or shall I cease?” And יהוה said, “Go up, for tomorrow I will give them into your hand.”
29And Israel set those lying in wait to Gibeah all around.
30And the sons of Israel went up against the sons of Benjamin on the third day, and they arrayed against Gibeah as time upon time.
31And the sons of Benjamin went out against the people, [and] they were drawn away from the city. And they began to strike down some of the people [and] kill some, as time upon time, in the highways, of which one goes up to Bethel and one to Gibeah, and in the field, about thirty men of Israel.
32And the sons of Benjamin said, “They are struck down before us as at first.” And the sons of Israel said, “Let us flee and draw them away from the city to the highways.”
33And all the men of Israel rose from their place, and arrayed at Baal-tamar, and those lying in wait of Israel burst forth from their place on the west of Gibeah.
34And came over against Gibeah ten thousand select men from all Israel, and the battle was fierce. And they did not know that evil [was] upon them.
35And יהוה defeated Benjamin before the face of Israel, and the sons of Israel destroyed in Benjamin that day twenty-five thousand and a hundred men, all these drawing the sword.
36And the sons of Benjamin saw that they were defeated. And the men of Israel had given ground to Benjamin, because they trusted in those lying in wait whom they had set against Gibeah.
37And those lying in wait quickly rushed upon Gibeah, and those lying in wait spread out and struck all the city with the mouth of the sword.
38And there was a signal between the men of Israel and between those lying in wait, that they would make a great cloud of smoke rise up from the city,
39and the men of Israel would turn in the battle. And Benjamin had begun to strike [and] kill of the men of Israel—about thirty men—for they said, “Surely he is utterly struck before us, as [in] the first battle.”
40And the cloud began to rise from the city in a column of smoke, and Benjamin looked behind them, and there was going up all the city to the heavens.
41And the men of Israel turned back, and the men of Benjamin were alarmed, for they saw that disaster had come upon them.
42And they turned before the faces of the men of Israel in the direction of the wilderness, and the battle overtook him, and whoever [came] out of the cities they destroyed him in the midst of him.
43They surrounded Benjamin, chased them, [and] easily trampled them down as far as the front of Gibeah toward the rising of the sun.
44And fell of Benjamin eighteen thousand men, all of these men of valor.
45And they turned and fled toward the wilderness to the rock of Rimmon, and they gleaned on the highways five thousand men, and they pursued them relentlessly up to Gidom, and they struck two thousand of their men.
46And all who fell of Benjamin on that day were twenty-five thousand men who drew the sword, all of these men of valor.
47And turned and fled into the wilderness to the rock of Rimmon six hundred men, and they stayed at the rock of Rimmon four months.
48And the men of Israel turned back against the sons of Benjamin, and they struck them with the mouth of the sword from [every] city—men even to beasts—even to all they found; also to all the cities that are found they set fire.
Chapter 21
1And the men of Israel had sworn an oath at Mizpah, saying, “Not a man of us shall give his daughter to Benjamin as a wife.”
2And the people came to Bethel and remained there until the evening before the face of God, and they lifted up their voices and wept, bitterly weeping,
3and they said, “Why, O יהוה, God of Israel, has this come to pass in Israel, to be lacking today in Israel one tribe?”
4And it came to pass on the next morning that the people rose early and built there an altar, and they offered burnt offerings and peace offerings.
5And the sons of Israel said, “Who [is] he that did not come up with the assembly among all the tribes of Israel to יהוה?” For a great oath had been concerning not coming up to יהוה at Mizpah, saying, “He must surely be put to death.”
6And the sons of Israel grieved for Benjamin their brother, and they said, “Today is cut off one tribe from Israel.
7What shall we do for those who remain for wives, since we have sworn by יהוה that we will not give to them our daughters as wives?”
8And they said, “Who [is] one from the tribes of Israel who did not come up to יהוה to Mizpah?” And behold, no man had come to the camp from Jabesh-gilead to the assembly.
9And the people were numbered, and behold, there was not a man of those dwelling in Jabesh-gilead.
10And the congregation sent out there twelve thousand of their most valiant men, and they commanded them, saying, “Go and strike the dwellers in Jabesh-gilead with the mouth of the sword, and the women and the children.
11And this [is] the thing that you⁺ shall do: Every male and every woman knowing the lying of a male you⁺ shall devote to destruction.”
12And they found among those dwelling in Jabesh-gilead four hundred young virgins who had not known a man by the lying with a male, and they brought them in to the camp at Shiloh, which [is] in the land of Canaan.
13And all the congregation sent and spoke to the sons of Benjamin who [were] at the rock of Rimmon, and they proclaimed to them peace.
14And Benjamin came back at that time, and they gave to them the women whom they had saved alive of the women from Jabesh-gilead, and they had found not for them enough.
15And the people grieved for Benjamin, because יהוה had made a void in the tribes of Israel.
16And the elders of the congregation said, “What shall we do for those who remain for wives, since the women have been destroyed out of Benjamin?”
17And they said, “An inheritance for the survivors of Benjamin, that a tribe will not be blotted out from Israel.
18And we are not able to give to them wives from our daughters.” For the sons of Israel had sworn an oath, saying, “Cursed [be] the one who gives a wife to Benjamin.”
19And they said, “Behold, [there is] a feast of יהוה in Shiloh from days to days, which [is] north of Bethel at the rising of the sun by the highway that goes up from Bethel to Shechem, and from the south of Lebonah.”
20And they commanded the sons of Benjamin, saying, “Go and lie in wait in the vineyards.
21And watch, and behold, if the daughters of Shiloh come out to perform their dances, then you⁺ shall come out from the vineyards and you⁺ shall catch for yourselves, every man, a wife from the daughters of Shiloh, and go to the land of Benjamin.
22And it shall be, when their fathers or their brothers come to plead to us, that we will say to them, ‘Be kind to them, since we did not take [to] each man a wife in the war, for you⁺—you⁺ not have given to them at this time—that you⁺ should be guilty.’”
23And the sons of Benjamin did so, and they took enough wives for their number from those who danced, whom they caught. And they went and returned to their inheritance, and they rebuilt the cities and dwelt in them.
24And the sons of Israel departed from there at that time, every man to his tribe and to his family, and every man went out from there to his inheritance.
25In those days there was no king in Israel; everyone did right in his own eyes.
Ruth — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And it came to pass in the days of the judging of the judges, that there was a famine in the land. And a certain man went from Bethlehem [in] Judah to dwell in the fields of Moab, he and his wife and his two sons.
2And the name of the man [was] Elimelech, and the name of his wife [was] Naomi, and the names of his two sons [were] Mahlon and Chilion, Ephrathites from Bethlehem [in] Judah. And they went [out into] the fields of Moab and were there.
3And Elimelech the husband of Naomi died, and she was left, and her two sons.
4And they took for them wives of the Moabitesses: The name of the one [was] Orpah, and the name of the second [was] Ruth. And they dwelt there about ten years.
5And the two of them also died, Mahlon and Chilion. And the woman was left from her two sons and from her husband.
6And she rose, she and her daughters-in-law, and she returned from the fields of Moab, for she had heard in a field of Moab that יהוה had attended to His people, to give bread to them.
7And she went out from the place where she was there, and her two daughters-in-law with her, and they went in the way to return to the land of Judah.
8And Naomi said to her two daughters-in-law, “Go, turn back, each woman to the house of her mother. May יהוה do with you⁺ loving devotion, as you⁺ have done with the dead and with me.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ותאמר נעמי לשתי כלתיה לכנה שבנה אשה לבית אמה יעשה יהוה עמכם חסד כאשר עשיתם עם המתים ועמדי׃
9May יהוה give to you⁺, and may you find rest, each woman in the house of her husband.” And she kissed them, and they lifted up their voice, and they wept.
10And they said to her, “Surely we will return with you to your people.”
11And Naomi said, “Turn back, my daughters. Why would you⁺ go with me? [Are] there still unto me sons in my bowels, that they may be your⁺ husbands?
12Turn back, my daughters, go, for I am too old to have a husband. If I should say there is to me hope, and [if] I should have tonight a husband and also should bear sons,
13would you⁺ wait for them until that they were grown? Would you⁺ shut yourselves off from being [wife] to a man? No, my daughters, for [it is] exceedingly bitter for me from you⁺, for the hand of יהוה has gone out against me.”
14And they lifted up their voice and they wept again. And Orpah kissed her mother-in-law, and Ruth clung to her.
15And she said, “Behold, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
16And Ruth said, “Do not urge me to leave you, to turn back from following after you. For to wherever you go, I will go, and wherever you lodge, I will lodge. Your people [are] my people, and your God my God.
17Where you die, I will die, and there will I be buried. And may יהוה do to me, and ever so more, if death does part between you and between me.”
18And she saw that she was determined to go with her, and she stopped speaking to her.
19And the two of them went on until they came to Bethlehem. And it came to pass, as they came to Bethlehem, that all the city was stirred because of them, and the women said, “Is this Naomi?”
20And she said to them, “Do not call me Naomi; call me Mara, for Shaddai has dealt exceedingly bitterly with me.
21I went out full, and יהוה has brought me back empty. Why do you⁺ call me Naomi, since יהוה has testified against me, and Shaddai has afflicted me?”
22And Naomi turned back, and Ruth the Moabitess her daughter-in-law with her, who turned back from the fields of Moab. And they came to Bethlehem at the beginning of the barley harvest.
Chapter 2
1And Naomi had a kinsman of her husband, a man of great wealth, from the family of Elimelech. And His name [was] Boaz.
2And Ruth the Moabitess said to Naomi, “Let me go, please, to the field, and glean among the ears of grain after one in whose eyes I may find favor.” And she said to her, “Go, my daughter.”
3And she went, and she came, and she gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who [was] from the family of Elimelech.
4And behold, Boaz came from Bethlehem and said to the reapers, “יהוה [be] with you⁺!” And they answered him, “יהוה blesses you.”
5And Boaz said to his young man who was set over the reapers, “To whom [is] this young woman?”
6And the servant who was set over the reapers answered and said, “A young woman, a Moabitess, she [is], the one returning with Naomi from a field of Moab.
7And she said, ‘Let me glean, please, and gather among the sheaves after the reapers.’ And she came and remained from the morning and until now, though she rested in the house a little.”
8And Boaz said to Ruth, “Will you not listen, my daughter? Do not go to glean in another field, and also do not go from this [place], and thus you shall cling together with my young women.
9Let your eyes [be] in the field that they are reaping, and go after them. Have I not commanded the young men not to touch you? When you are thirsty, you shall go to the vessels, and you shall drink from what the young men draw.”
10And she fell on her face and she bowed herself to the earth and said to him, “Why have I found favor in your eyes, that you should take notice of me though I [am] a foreigner?”
11And Boaz answered and said to her, “It has surely been declared to me all that you have done with your mother-in-law after the death of your husband, and [how] you have left your father and your mother and the land of your birth, and have come to a people whom you did not know yesterday and the day before yesterday.
12May יהוה repay your work, and may you receive your full wages from יהוה, God of Israel, under whose wings you have come to take refuge.”
13And she said, “Let me find favor in your eyes, my lord. For you have comforted me and have spoken to the heart of your maidservant, and I am not like one of your maidservants.”
14And Boaz said to her at the time of food, “Come here and eat from the bread, and dip your piece of bread in the vinegar.” And she sat beside the reapers, and he passed to her roasted grain, and she ate and was satisfied, and she had some left over.
15And she rose up to glean, and Boaz commanded his young men, saying, “Even among the sheaves let her glean, and do not shame her.
16And also you⁺ shall surely draw out for her from the bundles and you⁺ shall leave [them], and shall let her glean. And you⁺ shall not rebuke her.”
17And she gleaned in the field until the evening. And she beat out what she had gleaned, and it was about an ephah of barley.
18And she took [it] up and went into the city, and her mother-in-law saw what she had gleaned. And she brought out and gave to her what she had left over from being satisfied.
19And her mother-in-law said to her, “Where have you gleaned today, and where did you work? May the one who took notice of you be blessed.” And she told her mother-in-law with whom she had worked, and said, “The name of the man with whom I worked today [is] Boaz.”
20And Naomi said to her daughter-in-law, “Blessed [be] he by יהוה, who has not forsaken His kindness with the living and with the dead.” And Naomi said to her, “The man [is] a relation of ours. He [is] one of our kinsman-redeemers.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ותאמר נעמי לכלתה ברוך הוא ליהוה אשר לא עזב חסדו את החיים ואת המתים ותאמר לה נעמי קרוב לנו האיש מגאלנו הוא׃
21And Ruth the Moabitess said, “Also surely he said to me, ‘With the young men who [are] to me you shall cling, until that they have finished all the harvest that [is] unto me.’”
22And Naomi said to Ruth her daughter-in-law, “[It is] good, my daughter, that you go out with his young women, and they will not fall upon you in another field.”
23And she clung with the young women of Boaz, to glean until the end of the barley harvest and the wheat harvest. And she dwelt with her mother-in-law.
Chapter 3
1And Naomi her mother-in-law said to her, “My daughter, shall I not seek for you a resting place, that it may be well with you?
2And is not Boaz our relative, whose young women you were with? Behold, he is winnowing on the threshing floor of barley tonight.
3And you shall wash, and you shall anoint yourself, and you shall put your garments on you, and you shall go down to the threshing floor. Do not make yourself known to the man until he finishes eating and drinking.
4And it shall come to pass, when he lies down, that you shall know the place where he lies down, and you shall go in and you shall uncover his feet and lie down, and he—he will tell you what you shall do.”
5And she said to her, “All that you say to me, I will do.”
6And she went down to the threshing floor, and she did according to all that her mother-in-law had commanded her.
7And Boaz ate and drank, and his heart was good, and he went to lie down at the end of the heap. And she came in secrecy and uncovered his feet and lay down.
8And it came to pass in the middle of the night that the man trembled and turned himself, and behold, a woman was lying at his feet.
9And he said, “Who [are] you?” And she said, “I [am] Ruth your maidservant. And you shall spread your wing over your maidservant, for you [are] a kinsman-redeemer.”
10And he said, “Blessed [are] you to יהוה, my daughter. For you have shown more kindness at the end than at the beginning, in that you did not go after the young men, whether poor or rich.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר ברוכה את ליהוה בתי היטבת חסדך האחרון מן הראשון לבלתי לכת אחרי הבחורים אם דל ואם עשיר׃
11And now, my daughter, do not fear. All that you say, I will do for you, for all the gate of my people knows that you [are] a woman of virtue.
12And now it is true that I [am] a kinsman-redeemer, But also there is a kinsman-redeemer nearer than I.
13Lodge the night, and it shall be in the morning [that] if he does redeem you, good; let him redeem. And if he does not want to redeem you, then I will redeem you myself, [as] יהוה lives. Lie down until the morning.”
14And she lay at his feet until the morning, and she arose before a man could recognize his companion. And he said, “Do not let it be known that the woman came to the threshing floor.”
15And he said, “Give the cloak that [is] on you, and hold it.” And she held it, and he measured six [measures] of barley and laid [it] on her, and he went into the city.
16And she came to her mother-in-law, and she said, “Who [are] you, my daughter?” And she told her all that the man had done for her.
17And she said, “These six [measures] of barley he gave to me, for he said, ‘Do not go in empty-handed to your mother-in-law.’”
18And she said, “Sit, my daughter, until that you know how the matter will fall. For the man will not rest until that he finishes the matter today.”
Chapter 4
1And Boaz went up to the gate, and he sat there, and behold, the kinsman-redeemer was passing by, of whom Boaz had spoken. And he said, “Turn aside, sit here such a one, such a one.” And he turned aside and sat.
2And he took ten men from the elders of the city and he said, “Sit here.” And they sat.
3And he said to the kinsman-redeemer, “The piece of the field that belongs to our brother, to Elimelech, Naomi, the woman returning from the fields of Moab, is selling,
4and I said, ‘I will uncover your ear,' saying, ‘Buy [it] before those sitting here and before the elders of my people. If you will redeem [it], redeem [it]. But if you will not redeem [it], tell me, that I may know; for [there is] none besides you to redeem [it], and I [am] after you." And he said, “I will redeem [it].”
5And Boaz said, “In the day of your buying the field from the hand of Naomi, and from Ruth the Moabitess, the wife of the dead, you must buy [it] to raise up the name of the dead on his inheritance.”
6And the kinsman-redeemer said, “I am not able to redeem [it] for myself, lest I damage my own inheritance. Redeem [it] for yourself. You [have] my redemption, for I am not able to redeem [it].”
7And this [was] formerly in Israel concerning the redemption and concerning the exchange: To confirm every matter, a man would remove his sandal and give [it] to his companion, and this [was] the testimony in Israel.
8And the kinsman-redeemer said to Boaz, “Buy [it] for yourself.” And he removed his sandal.
9And Boaz said to the elders and all the people, “You⁺ [are] witnesses this day that I have bought all that belonged to Elimelech, and all that belonged to Chilion and Mahlon, from the hand of Naomi.
10And also Ruth the Moabitess, the widow of Mahlon, I have acquired for myself for a wife, to raise up the name of the dead on his inheritance, and the name of the dead will not be cut off from among his brothers and from the gate of his place; you⁺ [are] witnesses this day.”
11And all the people who [were] at the gate, and the elders, said, “Witnesses! May יהוה make the woman, the one coming to your house, like Rachel and like Leah, the two who built the house of Israel; and you do virtuously in Ephrathah, and proclaim the name in Bethlehem.
12And may your house be like the house of Perez, whom Tamar bore to Judah, from the seed that יהוה gives to you from this young woman.”
13And Boaz took Ruth, and she became to him for a wife, and he went in to her, and יהוה gave to her conception, and she bore a son.
14And the women said to Naomi, “Blessed [be] יהוה, who has not let cease a kinsman-redeemer to you this day, and may his name be proclaimed in Israel.
15And may he be to you a restorer of life and a nourisher of your old age. For your daughter-in-law who loves you—who is better to you than seven sons—has borne him.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיה לך למשיב נפש ולכלכל את שיבתך כי כלתך אשר אהבתך ילדתו אשר היא טובה לך משבעה בנים׃
16And Naomi took the child and laid him in her bosom, and she became to him a nurse.
17And the neighbor women called for him a name, saying, “A son has been born to Naomi.” And they called his name Obed. He [is] the father of Jesse, the father of David.
18And these [are] the generations of Perez: Perez begat Hezron,
19and Hezron begat Ram, and Ram begat Amminadab,
20and Amminadab begat Nahshon, and Nahshon begat Salmon,
21and Salmon begat Boaz, and Boaz begat Obed,
22and Obed begat Jesse, and Jesse begat David.
1 Samuel — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And there was a certain man of Ramathaim-zophim, of the hill country of Ephraim. And his name [was] Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.
2And to him [were] two wives: The name of the one [was] Hannah, and the name of the second Peninnah. And Peninnah had children, and Hannah had no children.
3And that man went up from his city from days to days to bow and sacrifice to יהוה of Hosts in Shiloh. And [were] there the two sons of Eli, Hophni and Phinehas, the priests of יהוה.
4And whenever came the time for Elkanah to sacrifice, he would give to Peninnah his wife and to all her sons and daughters portions.
5And to Hannah he would give a double portion, for he loved Hannah, although יהוה had closed her womb.
6And her rival also provoked her severely to make her miserable, because יהוה had shut up her womb.
7And it was year by year, when she went up to the house of יהוה, that she provoked her. And she wept and did not eat.
8And Elkanah her husband said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?”
9And Hannah arose after they had finished eating in Shiloh, and after drinking, and Eli the priest was sitting on the seat by the doorpost of the temple of יהוה.
10And she [was] bitter of soul, and she prayed to יהוה and wept bitterly.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיא מרת נפש ותתפלל על יהוה ובכה תבכה׃
11And she made a vow and said, “O יהוה of Hosts, if You will indeed look on the affliction of Your maidservant, and remember me and not forget Your maidservant, and will give to your maidservant a male seed, I will give him to יהוה all the days of his life, and a razor shall not go up on his head.”
12And it came to pass, as she continued praying before the face of יהוה, that Eli watched her mouth.
13And Hannah, she spoke in her heart; only her lips moved, and her voice was not heard. And Eli thought [she was] drunk.
14And Eli said to her, “How long will you be drunk? Put away your wine from you.”
15And Hannah answered and said, “No, my lord, I [am] a woman oppressed in spirit; and I have not drunk any wine or strong drink, but I have been pouring out my soul before the face of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותען חנה ותאמר לא אדני אשה קשת רוח אנכי ויין ושכר לא שתיתי ואשפך את נפשי לפני יהוה׃
16Do not put your maidservant before the face of a daughter of worthlessness, for out of the abundance of my anguish and grief I have been speaking until now.”
17And Eli answered and said, “Go in peace, and may the God of Israel grant your petition that you have asked of Him.”
18And she said, “Let your maidservant find favor in your eyes.” And the woman went her way, and ate, and her face was not [sad] for herself anymore.
19And they rose early in the morning and worshiped before the face of יהוה, and they returned and came to their house in Ramah. And Elkanah knew Hannah his wife, and יהוה remembered her.
20And it came to pass, in the coming around of the days, that Hannah conceived and bore a son, and she called his name Samuel, “For from יהוה I have asked for him.”
21And the man Elkanah went up, and all his house, to offer to יהוה the yearly sacrifice, and his vow.
22And Hannah did not go up, for she said to her husband, “Until the child is weaned, then I will bring him, that he may appear before יהוה and remain there even to forever.”
23And Elkanah her husband said to her, “Do what is good in your eyes. Wait until you have weaned him. Only let יהוה establish His word.” And the woman stayed and nursed her son until she had weaned him.
24And she took him up with her when she had weaned him, along with a three-year-old bull and one ephah of flour, and a skin of wine, and she brought him to the house of יהוה in Shiloh; and the boy [was] a young boy.
25And they slaughtered a bull and brought the boy to Eli.
26And she said, “Please, my lord, as your soul lives, my lord, I [am] the woman who stood by you in this [place] praying to יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותאמר בי אדני חי נפשך אדני אני האשה הנצבת עמכה בזה להתפלל אל יהוה׃
27I prayed for this boy, and יהוה has granted to me my petition that I asked of Him.
28And also I have granted him to יהוה. As long as the days that he lives he shall be granted to יהוה.” And they bowed low there before יהוה.
Chapter 2
1And Hannah prayed and said, “My heart rejoices in יהוה; My horn is exalted in יהוה. My mouth is wide over my enemies, for I rejoice in Your salvation.
2No one [is] holy like יהוה, for [there is] none besides You, and no rock like our God.
3Do not multiply to speak so exceedingly proudly; the old saying goes out from your⁺ mouth, for יהוה [is] a God of knowledge and by Him actions are weighed.
4The bows of the mighty are broken, and those who stumbled are girded with strength.
5The satisfied have hired themselves out for bread, and the hungry have ceased. Even The barren woman has borne seven, and she who has many sons has languished.
6יהוה kills and keeps alive; He brings down to Sheol and He raises up.
7יהוה makes poor and makes rich; He brings low and He exalts.
8He raises the poor from the dust; from the ash heap He lifts the needy to set [them] among princes, and the throne of glory He bestows on them. For of יהוה [are] the pillars of the earth, and He has set upon them the world.
9The feet of His holy ones He will guard, and the wicked in the darkness shall be silent; for not by strength shall man prevail.
10יהוה—broken down are His adversaries; against them from the heavens He will thunder. יהוה will judge the ends of the earth, and He will give strength to His king and exalt the horn of His anointed.”
11And Elkanah went to Ramath to his house, and the boy had been ministering to יהוה before Eli the priest.
12And the sons of Eli [were] sons of worthlessness; they did not know יהוה.
13And the custom of the priests with the people [was when] any man offered a sacrifice, the servant of the priest would come at the boiling of the flesh, and [with] the fork of three teeth in his hand.
14And he would thrust [it] into the pan, or the kettle, or the cauldron, or the pot. All that the fork brought up, the priest would take for himself. Thus they did to all Israel who came there to Shiloh.
15Also before they burned the fat, the servant of the priest would come and say to the man who sacrificed, “Give flesh for roasting to the priest; and he will not take from you boiled flesh, but only raw.”
16And the man said to him, “The fat must surely be burned first, and you may take to you as your soul desires,” and he would answer to him, “Surely now you must give [it], and if not, I will take [it] by force.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אליו האיש קטר יקטירון כיום החלב וקח לך כאשר תאוה נפשך ואמר לו כי עתה תתן ואם לא לקחתי בחזקה׃
17Therefore the sin of the young men was very great before יהוה, for they despised the offering of יהוה.
18And Samuel ministered before יהוה, a boy girded with an ephod of linen.
19And a small robe his mother would make for him and bring [it] to him year by year in her coming up with her husband to offer the yearly sacrifice.
20And Eli would bless Elkanah and his wife and say, “May יהוה give to you seed from this woman for the petition that she asked of יהוה,” and they would go to their own home.
21And יהוה visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew up before יהוה.
22And Eli was very old, and he heard all that his sons did to all Israel, and how they lay with the women who assembled at the door of the Tent of Meeting.
23And he said to them, “Why do you⁺ do these things? For I hear of your⁺ evil deeds from all these people.
24No, my sons, for the report [is] not good that I hear spreading among the people of יהוה.
25If one man sins against another, God will judge him, but if a man sins against יהוה, who will intercede for him?” And they did not listen to the voice of their father, because יהוה delighted to put them to death.
26And the boy Samuel was going on and growing up in favor both with יהוה and with men.
27And a man of God came to Eli and said to him, “Thus says יהוה, ‘Did I clearly reveal Myself to the house of your father when they were in Egypt in the house of Pharaoh?
28And did I choose him out of all the tribes of Israel for a priest to Me, to offer upon My altar, to burn incense, and to wear an ephod before Me? And did I give to the house of your father all the fire offerings of the sons of Israel?
29Why do you⁺ kick at My sacrifice and at My offering, which I have commanded [in My] dwelling place, and honor your sons more than Me, to make yourselves fat with the best of all the offerings of Israel My people?’
30Therefore the declaration of יהוה, God of Israel, ‘I surely said [that] your house and the house of your father would walk before Me even to forever. And the declaration of יהוה, Far be it from Me! For those honoring Me I will honor, and those despising Me shall be lightly esteemed.
31Behold, the days are coming, and I will cut off your arm and the arm of the house of your father, lest there be an old man in your house.
32And you will see an enemy [in My] dwelling place, in all that He does good with Israel, and there will not be an old man in your house all the days.
33And the man I do not cut off of you from My altar [I] will consume your eyes and grieve your heart, and all the seed of your house will die [by the sword] of men.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואיש לא אכרית לך מעם מזבחי לכלות את עיניך ולאדיב את נפשך וכל מרבית ביתך ימותו אנשים׃
34And this to you [is] a sign that will come upon your two sons, on Hophni and Phinehas: In one day the two of them will die.
35And I will raise up for Myself a faithful priest. And he will do according to what [is] in My heart and in My mind. And I will build him a steadfast house, and he will walk before the face of My anointed all the days.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והקימתי לי כהן נאמן כאשר בלבבי ובנפשי יעשה ובניתי לו בית נאמן והתהלך לפני משיחי כל הימים׃
36And it will come to pass that everyone remaining in your house will come to bow down to him for a piece of silver and a morsel of bread, and he will say: Put me, please, in one of the priestly positions, that I may eat a morsel of bread.’
Chapter 3
1And the boy Samuel ministered to יהוה before the face of Eli. And the word of יהוה was rare in those days; [there was] no vision broken forth.
2And it came to pass at that time, while Eli [was] lying down in his place and his eyes had begun to be dim, that he could not see,
3and the lamp of God was not yet extinguished, and Samuel was lying down in the temple of יהוה where there [was] the ark of God,
4that יהוה called to Samuel. And he answered, “Behold.”
5And he ran to Eli and said, “Behold, for you have called me.” And he said, “I did not call. Turn back, lie down.” And he went and lay down.
6And יהוה added to call again, “Samuel!” And Samuel arose and went to Eli, and said, “Behold, for you called me.” And He answered, “I did not call, my son. Turn back, lie down.”
7And Samuel did not know יהוה, and the word of יהוה was not yet revealed to him.
8And יהוה again called Samuel the third time, and he arose and went to Eli and said, “Behold, for you called me.” And Eli perceived that יהוה had called the boy.
9And Eli said to Samuel, “Go, lie down, and it shall come to pass, if He calls to you, that you shall say, ‘Speak, יהוה, for Your servant is listening.’” And Samuel went and lay down in his place.
10And יהוה came and stationed Himself and called as at other times, “Samuel, Samuel.” And Samuel answered, “Speak, for Your servant is listening.”
11And יהוה said to Samuel, “Behold, I am doing a thing in Israel at which the two ears of everyone who hears it will tingle.
12In that day I will establish against Eli all that I have spoken concerning his house, from beginning to end.
13For I have told him that I will judge his house even to forever for the iniquity that he knows, because his sons blasphemed God, and he did not restrain them.
14And now I have sworn to the house of Eli, ‘The iniquity of the house of Eli shall not be atoned for by sacrifice or by offering even to forever.’”
Evaluation: Hebrew כפר (kaphar) can mean cover, atone, ransom; BLB chooses atonement.
ולכן נשבעתי לבית עלי אם יתכפר עון בית עלי בזבח ובמנחה עד עולם׃
15And Samuel lay down until the morning, and he opened the doors of the house of יהוה. And Samuel was afraid to tell the vision to Eli.
16And Eli called Samuel, and said, “Samuel, my son.” And he answered, “Behold.”
17And he said, “What [is] the word that He has spoken to you? Please do not hide [it] from me. Thus may God do to you, and even more, if you hide from me anything of all the words that He has spoken to you.”
18And Samuel told to him all the words, and he hid nothing from him. And he said, “It [is] יהוה. Let Him do what is good in His eyes.”
19And Samuel grew, and יהוה was with him and did not let any of his words fall to the ground.
20And all Israel knew, from Dan and to Beersheba, that Samuel was established as a prophet of יהוה.
21And יהוה again appeared in Shiloh, for יהוה revealed Himself to Samuel in Shiloh by the word of יהוה.
Chapter 4
1And the word of Samuel came to all Israel. And Israel went out to meet the Philistines in the battle, and they encamped beside Eben-ezer. And the Philistines encamped in Aphek.
2And the Philistines arrayed themselves against Israel, and the battle spread, and Israel was defeated by the Philistines, and they struck down among the ranks in the field about four thousand men.
3And the people had come into the camp, and the elders of Israel said, “Why has יהוה defeated us today before the face of the Philistines? Let us bring for ourselves from Shiloh the ark of the covenant of יהוה, that when it comes into our midst, it may save us from the hand of our enemies.”
4And the people sent to Shiloh, and they lifted from there the ark of the covenant of יהוה of Hosts, inhabiting the cherubim. And [were] there the two sons of Eli with the ark of the covenant of God—Hophni and Phinehas.
5And it came to pass at the coming in of the ark of the covenant of יהוה into the camp, that all Israel shouted a great shout, and the earth resounded.
6And the Philistines heard the noise of the shout, and they said, “What [is] the sound of this great shout in the camp of the Hebrews?” And they understood that the ark of יהוה had come into the camp.
7And the Philistines were afraid, for they said, “The [gods] have come into the camp.” And they said, “Woe to us, for there has not been such as this before heretofore.
8Woe to us! Who will snatch us up from the hand of these mighty gods? These are the gods who struck Egypt with all the plagues in the wilderness.
9Be strong and be like men, O Philistines, that you⁺ do not become servants of the Hebrews as they have been to you⁺. Be like men and fight.”
10And the Philistines fought and Israel was defeated, and every man fled to his tent, and there was a very great slaughter, and there fell from Israel thirty thousand foot soldiers.
11And the ark of God was captured, and the two sons of Eli died—Hophni and Phinehas.
12And a man of Benjamin ran from the battle line, and he came to Shiloh that day—and his clothes were torn, and dirt was on his head.
13And he came, and behold, Eli was sitting on the seat by the side of the way watching, for his heart had been trembling for the ark of God. And the man came and told [it] in the city, and all the city cried out.
14And Eli heard the noise of the outcry, and he said, “What [is] the sound of this tumult?” And the man hurried and came in and declared to Eli.
15And Eli [was] a son of ninety-eight years, and his eyes stood, and he could not see.
16And the man said to Eli, “I [am] he who came from the battle, and I have fled from the battle line today.” And he said, “What has been the matter, my son?”
17And the messenger answered and said, “Israel has fled before the face of the Philistines, and there has been a great slaughter among the people, and your two sons are dead—Hophni and Phinehas—and the ark of God has been captured.”
18And it came to pass, at his mentioning of the ark of God, that he fell off the seat backward by the side of the gate, and his neck was broken, and he died; for the man was old and heavy. And he had judged Israel forty years.
19And his daughter-in-law, the wife of Phinehas, was pregnant about to give birth, and she heard the news that the ark of God was captured and her father-in-law and her husband were dead; and she bowed herself and gave birth, for her labor pains came upon her.
20And at the time of her death, the women who stood by her said to her, “Fear not, for you have borne a son.” And she did not answer nor set her heart [to it].
21And she named the child Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured, and because of her father-in-law and her husband.
22And she said, “The glory has departed from Israel, for the ark of God has been captured.”
Chapter 5
1And the Philistines took the ark of God, and they brought it in from Eben-ezer to Ashdod.
2And the Philistines took the ark of God, and they brought it into the house of Dagon and set it beside Dagon.
3And the Ashdodites arose early in the morning, and there was Dagon, fallen on his face to the earth before the face of the ark of יהוה. And they took Dagon, and returned him to his place.
4And they arose in the morning on the next day, and behold, Dagon was fallen on his face to the ground before the face of the ark of יהוה, and the head of Dagon and the two palms of its hands [were] broken off on the threshold. Only Dagon was left of it.
5Upon thus the priests of Dagon—and all those coming into the house of Dagon—do not tread on the threshold of Dagon in Ashdod to this day.
6And the hand of יהוה was heavy on the Ashdodites, and He ravaged them and struck them with tumors, Ashdod and its borders.
7And the men of Ashdod saw that [it was] so, and they said, “The ark of the God of Israel must not remain with us, for His hand is harsh against us and against Dagon our god.”
8And they sent and gathered all the lords of the Philistines to themselves and said, “What shall we do with the ark of the God of Israel?” And they answered, “Let the ark of the God of Israel be carried away to Gath.” And they carried away the ark of the God of Israel.
9And it came to pass, after they had carried it away, that the hand of יהוה was against the city with a very great destruction, and He struck the men of the city from small and to great, and tumors broke forth on them.
10And they sent the ark of God to Ekron. And it came to pass, as came the ark of God to Ekron, that the Ekronites cried out, saying, “They have brought to us the ark of the God of Israel to kill me and my people.”
11And they sent and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it go back to its own place, so that it does not kill me and my people.” For there was a deadly destruction throughout all the city; the hand of God was very heavy there.
12And the men who did not die were stricken with tumors, and the cry of the city went up to the heavens.
Chapter 6
1And the ark of יהוה was in the country of the Philistines seven months.
2And the Philistines called for the priests and the diviners, saying, “What shall we do with the ark of יהוה? Tell us, by what should we send it to its place?”
3And they said, “If you send away the ark of the God of Israel, do not send it empty. But you⁺ shall by all means return [it] to Him [with] a guilt offering. Then you⁺ will be healed, and it will be known to you⁺ why His hand has not turned aside from you⁺.”
4And they said, “What [is] the guilt offering that we shall return to Him?” And they answered, “The number of the lords of the Philistines—five golden tumors and five golden rats—for one plague [is] on all of you and on your⁺ lords.
5And you⁺ shall make images of your⁺ tumors and images of your⁺ rats that are ravaging the land, and you⁺ shall give glory to the God of Israel. Perhaps He will lighten His hand from upon you⁺ and from upon your⁺ gods and from upon your⁺ land.
6And why do you⁺ harden your⁺ hearts, as Egypt and Pharaoh hardened their hearts? Was [it] not [that] only when He [had] dealt severely with them that they sent them [off] so they could go on their way?
7And now, take and make one new cart, and two suckling cows on which a yoke has not gone up, and hitch the cows to the cart, and return their calves from them to the house.
8And take the ark of יהוה, and set it on the cart. And the articles of gold that you⁺ are returning to Him [as] a guilt offering, put in the chest by its side, and send it away that it may go.
9And watch: If it goes up the way of its own border toward Beth-shemesh, He has done to us this great disaster. But if not, then we will know that [it is] not His hand [that] struck us; it happened to us by chance.”
10And the men did so, and they took two suckling cows and bound them to the cart, and they shut up their calves in the house.
11And they set the ark of יהוה on the cart, and the chest, and the golden rats, and the images of their tumors.
12And the cows [went] in the way, on the way to Beth-shemesh, along one highway as they went, going and lowing, and they did not turn aside to the right hand or the left. And the lords of the Philistines went after them to the border of Beth-shemesh.
13And Beth-shemesh were reaping their harvest of wheat in the valley, and they lifted their eyes and saw the ark, and they rejoiced to see [it].
14And the cart came into the field of Joshua of Beth-shemesh, and it stood still there; and there [was] a large stone. And they split the wood of the cart, and they offered the cows as a burnt offering to יהוה.
15And the Levites took down the ark of יהוה, and the chest that was with it in which [were] the articles of gold, and they placed them on the large stone, and the men of Beth-shemesh offered burnt offerings and made sacrifices in that day to יהוה.
16And the five lords of the Philistines had seen [it], and they returned to Ekron that day.
17And these [are] the golden tumors that the Philistines returned [as] a guilt offering to יהוה; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
18and the golden rats—the number of all the cities of the Philistines for the five princes, from the fortified city and to the village of the countryside, even to Abel-haggedolah, which they placed in it the ark of יהוה—[are] to this day in the field of Joshua of Beth-shemesh.
Evaluation: Hebrew כפר (kaphar) can mean cover, atone, ransom; BLB chooses atonement.
ועכברי הזהב מספר כל ערי פלשתים לחמשת הסרנים מעיר מבצר ועד כפר הפרזי ועד אבל הגדולה אשר הניחו עליה את ארון יהוה עד היום הזה בשדה יהושע בית השמשי׃
19And He struck the men of Beth-shemesh, for they had looked into the ark of יהוה, and He struck seventy men of the people, and the people lamented because יהוה had struck the people with a great slaughter.
20And the men of Beth-shemesh said, “Who is able to stand before the face of יהוה, this holy God? And to whom shall it go up from us?”
21And they sent messengers to those dwelling in Kiriath-jearim, saying, “The Philistines have brought back the ark of יהוה; come down, take it up with you⁺.”
Chapter 7
1And the men of Kiriath-jearim came and took the ark of יהוה, and brought it into the house of Abinadab on the hill. And they consecrated Eleazar his son to guard the ark of יהוה.
2And it came to pass that the ark remained at Kiriath-jearim, and the days were multiplied—and it was there twenty years. And all the house of Israel lamented after יהוה.
3And Samuel spoke to all the house of Israel, saying, “If with all your⁺ heart you⁺ are returning to יהוה, put away the foreign gods from your⁺ midst, and the Ashtoreths, and prepare your⁺ hearts for יהוה, and serve Him only. And He will snatch you⁺ up from the hand of the Philistines.”
4And the sons of Israel put away the Baals and the Ashtoreths, and they served יהוה only.
5And Samuel said, “Gather all Israel to Mizpah, and I will pray for you⁺ to יהוה.”
6And they gathered together at Mizpah, and they drew water and poured [it] out before the face of יהוה. And they fasted that day and said there, “We have sinned against יהוה.” And Samuel judged the sons of Israel at Mizpah.
7And the Philistines heard that the sons of Israel had gathered together at Mizpah, and the lords of the Philistines went up against Israel. And the sons of Israel heard, and they were afraid of the Philistines.
8And the sons of Israel said to Samuel, “Do not cease from crying out to יהוה our God, that He may save us from the hand of the Philistines.”
9And Samuel took one suckling lamb and offered it [as] a whole burnt offering to יהוה. And Samuel cried out to יהוה for Israel, and יהוה answered him.
10And Samuel was offering up the burnt offering, and the Philistines drew near to the battle against Israel. And יהוה thundered in a loud thunder that day upon the Philistines, and He confused them and they were struck before the face of Israel.
11And Israel went out from the men of Mizpah, and they pursued the Philistines and drove them back even as far as below Beth-car.
12And Samuel took one stone and set [it] up between Mizpah and between Shen, and he called its name Ebenezer and said, “As far as here, יהוה has helped us.”
13And the Philistines were subdued; and they added not anymore to come into the territory of Israel. And the hand of יהוה was against the Philistines all the days of Samuel.
14And the cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and its territory Israel delivered from the hand of the Philistines. And there was peace between Israel and between the Amorite.
15And Samuel judged Israel all the days of his life.
16And He went from year to year on a circuit to Bethel, and Gilgal, and Mizpah, and he judged Israel in all these places.
17And his returning [was] to Ramath, for his house [was] there, and there he judged Israel. And he built there an altar to יהוה.
Chapter 8
1And it came to pass when Samuel was old that he made his sons judges over Israel.
2And the name of his firstborn son was Joel, and the name of his second Abijah—judges in Beersheba.
3And his sons did not walk in his ways, and they turned aside after dishonest gain, and they took bribes and perverted justice.
4And all the elders of Israel gathered together and came to Samuel at Ramah,
5and they said to him, “Behold, you are old, and your sons do not walk in your ways. Now appoint to us a king to judge us like all the nations.”
6And the thing was bad in the eyes of Samuel when they said, “Give to us a king to judge us.” And Samuel prayed to יהוה.
7And יהוה said to Samuel, “Listen to the voice of the people in all that they say to you, for they have not rejected you, but Me they have rejected from reigning over them.
8According to all the works that they have done since the day that I brought them up out of Egypt, and to this day—and they have forsaken Me and served other gods—so they are doing also to you.
9And now listen to their voice. Only surely you must solemnly warn them and show them the behavior of the king who will reign over them.”
10And Samuel told all the words of יהוה to the people who were asking from him a king.
11And he said, “This will be the behavior of the king who will reign over you⁺: Your⁺ sons he will take and appoint to his own chariots and horses, and [some] will run before the face of his chariots.
12And He will appoint for himself captains of thousands and captains of fifties also to plow his ground, and to reap his harvest, and to make his weapons of war and equipment for his chariots.
13And your⁺ daughters he will take for perfumers, and for cooks, and for bakers.
14And your⁺ fields and your⁺ vineyards and your⁺ olive groves—the best ones—he will take and give to his servants.
15And your⁺ grain and your⁺ vintage, He will take a tenth and give it to his officers and servants.
16And your⁺ menservants, and your⁺ maidservants, and your⁺ best cattle, and your⁺ donkeys, he will take and put to his work.
17He will take a tenth of your⁺ flock, and you⁺ will be his slaves.
18And you⁺ will cry out in that day because of your⁺ king whom you⁺ have chosen for yourselves, and יהוה will not answer you⁺ in that day.”
19And the people refused to listen to the voice of Samuel, and they said, “No, but surely we will have a king over us,
20that we also may be like all the nations, that our king may judge us and go out before us and fight our battles.”
21And Samuel heard all the words of the people, and he spoke them in the ears of יהוה.
22And יהוה said to Samuel, “Listen to their voice and appoint to them a king.” And Samuel said to the men of Israel, “Go, every man to his city.”
Chapter 9
1And there was a man of Benjamin, and his name [was] Kish son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, the son of a man of Benjamin, mighty of valor.
2And he had a son, and his name [was] Saul, a choice youth and handsome. And not a man among the sons of Israel [was] more handsome than he—from his shoulder and upward he was taller than any of the people.
3And the donkeys of Kish father of Saul were lost, and Kish said to Saul his son, “Please take with you one of the servants and arise, go and look for the donkeys.”
4And he passed through the hill country of Ephraim, and through the land of Shalisha, and they did not find [them]. And they passed through the land of Shaalim and [they were] not there. And he passed through the land of the Benjamite, and they did not find [them].
5They came into the land of Zuph, and Saul said to his servant who [was] with him, “Come and let us return, lest my father cease about the donkeys, and become worried about us.”
6And he said to him, “Behold now, a man of God [is] in this city, and the man is honored; all that he says surely comes to pass. So let us go there; perhaps he can declare to us the way on which we should go.”
7And Saul said to his servant, “And behold, [if] we go, what shall we bring to the man? For the bread is all gone in our vessels, and there is no gift to bring to the man of God. What do we have?”
8And the servant added to answer Saul, and he said, “Behold, I have here at hand a fourth of a shekel of silver. I will give [that] to the man of God to declare to us our way.”
9(Formerly in Israel, thus spoke the man in his going to inquire of God: “Come, and let us go to the seer.” For the prophet today was formerly called the seer.)
10And Saul said to his servant, “Your word [is] good. Come, let us go.” And they went to the city where there [was] the man of God.
11They were going up on the ascent of the city, and they met young women going out to draw water and said to them, “Is there the seer in this [place]?”
12And they answered them and said, “He is; behold, ahead of you. Hurry now, for today he came to the city, for unto the people there is a sacrifice today on the high place.
13In your⁺ entering the city, thus you⁺ will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice. After thus, those will eat who are invited. And now go up, for at this time you⁺ will find him.”
14And they went up to the city. They were coming into the midst of the city, and there was Samuel coming out toward them on his way up to the high place.
15And יהוה had uncovered the ear of Samuel one day before the coming of Saul, saying,
16“At this time tomorrow I will send to you a man from the land of Benjamin, and you shall anoint him commander over My people Israel, that he may save My people from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me.”
17And Samuel saw Saul, and יהוה said to him, “Behold, the man of whom I spoke to you. This one shall reign over My people.”
18And Saul drew near to Samuel in the midst of the gate and said, “Tell me please, where [is] the house of the seer?”
19And Samuel answered Saul and said, “I [am] the seer. Go up before me to the high place, for you⁺ shall eat with me today. And I will let you go tomorrow, and all that [is] in your heart I will declare to you.
20And as for the donkeys that were lost to you three days ago, set not your heart to them, for they have been found. And on whom [is] all the desire of Israel? Is [it] not on you and on all the house of your father?”
21And Saul answered and said, “[Am] I not a Benjamite, from the smallest of the tribes of Israel, and my family the least of all the clans of the tribe of Benjamin? And why do you speak to me like this?”
22And Samuel took Saul and his servant, and brought them into the hall and had them sit in the place of honor of those called, and they [were] about thirty persons.
23And Samuel said to the cook, “Bring the portion that I gave to you, of which I said to you: Set it by you.”
24And the cook took up the leg and what was attached to it, and he set it before the face of Saul. And he said, “Behold, what was kept back! [It] was set apart for you. Eat, for to this appointed season it has been kept for you, saying, ‘The people I have invited.’” And Saul ate with Samuel that day.
25And they had come down from the high place into the city, and he spoke with Saul on the roof.
26And they arose early, and it came to pass at the ascending of the dawn, that Samuel called to Saul on the roof, saying, “Get up, that I may send you on your way.” And Saul arose, and went the two of them—he and Samuel—outside.
27As they were going down to the outskirts of the city, Samuel said to Saul, “Speak to the servant that he may pass on before our face,” and he went on. “And you stand awhile, and I will make you hear the word of God.”
Chapter 10
1And Samuel took a flask of the oil and poured [it] on his head, and he kissed him and said, “Is [it] not because יהוה has anointed you over His inheritance as ruler?
2When you have departed today from me, you will find two men by the tomb of Rachel in the territory of Benjamin in Zelzah. And they will say to you, ‘The donkeys have been found that you went to look for. And behold, your father has ceased the matter of the donkeys, and is worrying about you⁺, saying, “What shall I do about my son?”’
3And you shall go on from there and beyond, and come to the Oak of Tabor, and there will meet you three men going up to God at Bethel, one carrying three young goats, and one carrying three loaves of bread, and one carrying a skin of wine;
4and they will greet you and give to you two [loaves] of bread, and you shall receive from their hands.
5After that you shall come to Gibeath-Elohim, where there [is] the garrison of the Philistines. And it will come to pass when you have come there to the city, that you will meet a group of prophets coming down from the high place, and before their face will be a harp, and a tambourine, and a flute, and a lyre, and they will be prophesying.
6And the Spirit of יהוה will come upon you, and you will prophesy with them and be turned into another man.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וצלחה עליך רוח יהוה והתנבית עמם ונהפכת לאיש אחר׃
7And it will come to pass, when these signs come to you, [that] you shall do for yourself as your hand finds, for God [is] with you.
8And you shall go down before me to Gilgal, and surely I will come down to you to offer burnt offerings [and] to sacrifice sacrifices of peace offerings. Seven days you shall wait until I come to you and show you what you should do.
9And it came to pass, at his turning his back to go from Samuel, that God gave to him another heart, and all these signs came on that day.
10And they came there to Gibeah, and there was a group of prophets to meet him, and the Spirit of God came upon him, and he prophesied in their midst.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויבאו שם הגבעתה והנה חבל נבאים לקראתו ותצלח עליו רוח אלהים ויתנבא בתוכם׃
11And it came to pass that all who knew him before now saw, and behold, among the prophets he prophesied, and the people said one to another, “What [is] this [that] has come to the son of Kish? Is Saul also among the prophets?”
12And a man from there answered and said, “And who [is] their father?” Upon thus it became a proverb: “Is Saul also among the prophets?”
13And he had finished prophesying, and he went to the high place.
14And the uncle of Saul said to him and his servant, “Where did you⁺ go?” And he said, “To look for the donkeys. And we saw that [they were] not, and we went to Samuel.”
15And the uncle of Saul said, “Please declare to me what Samuel said to you⁺.”
16And Saul said to his uncle, “He surely declared to us that the donkeys had been found.” And about the matter of the kingdom he did not declare to him what Samuel had said.
17And Samuel called together the people to יהוה at Mizpah,
18and he said to the sons of Israel, “Thus says יהוה, God of Israel, ‘I brought up Israel out of Egypt and snatched you⁺ up from the hand of Egypt and from the hand of all the kingdoms who were oppressing you⁺.”
19And you⁺ today have rejected your⁺ God, who Himself saved you⁺ from all your⁺ adversities and your⁺ distresses, and you⁺ have said to Him, ‘No, but a king set over us.’ And now present yourselves before the face of יהוה by your⁺ tribes and by your⁺ thousands.”
20And Samuel had caused to come near all the tribes of Israel, and the tribe of Benjamin was chosen.
21And he had caused to come near the tribe of Benjamin by their clans, and the family of Matri was chosen. And Saul son of Kish was chosen, and they sought him, and he could not be found.
22And they inquired further of יהוה, “Has the man yet come here?” And יהוה answered, “Behold, he has hidden himself among the vessels.”
23And they ran and brought him from there, and he stood in the midst of the people, and he was taller than any of the people from his shoulder and upward.
24And Samuel said to all the people, “Do you⁺ see him whom יהוה has chosen, that no one [is] like him among all the people?” And all the people shouted and said, “May the king live!”
25And Samuel explained to the people the right of the kingdom, and he wrote it in a book and laid [it] up before the face of יהוה. And Samuel sent away all the people, every man to his house.
26And also Saul went home to Gibeah, and the mighty went with him of whom the hearts God had touched.
27And sons of worthlessness said, “How can this one save us?” And they despised him and brought him no gift, and he was like one being silent.
Chapter 11
1And Nahash the Ammonite came up and encamped against Jabesh-gilead. And all the men of Jabesh said to Nahash, “Make with us a covenant, and we will serve you.”
2And Nahash the Ammonite answered to them, “On this I will cut with you⁺, that I may put out of you⁺ every right eye and bring reproach on all Israel.”
3And the elders of Jabesh said to him, “Hold off for seven days, that we may send messengers to all the territory of Israel. And if no one is saving us, we will come out to you.”
4And the messengers came to Gibeah of Saul and told the news in the ears of the people. And all the people lifted up their voices and wept.
5And there was Saul coming behind the herd from the field, and Saul said, “What [is] to the people, that they weep?” And they told him the words of the men of Jabesh.
6And the Spirit of God came upon Saul when he heard these words, and his anger was kindled greatly.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותצלח רוח אלהים על שאול בשמעו את הדברים האלה ויחר אפו מאד׃
7And he took a yoke of oxen and cut them in pieces, and sent [them] throughout all the territory of Israel by the hands of messengers, saying, “Whoever does not go out to battle with Saul and Samuel, so it shall be done to his oxen.” And the dread of יהוה fell on the people, and they came out as one man.
8And he numbered them in Bezek, and the sons of Israel were three hundred thousand, and the men of Judah thirty thousand.
9And they said to the messengers who had come, “Thus you⁺ shall say to the men of Jabesh-gilead, ‘Tomorrow shall be to you⁺ salvation by the heat of the sun.’” And the messengers came and declared this to the men of Jabesh, and they were glad.
10And the men of Jabesh said, “Tomorrow we will come out to you⁺, and you⁺ may do with us whatever seems good to you⁺.”
11And it came to pass on the next day [that] Saul put the people in three companies, and they came into the midst of the camp in the morning watch, and they struck the Ammonites until the heat of the day. And it came to pass that those who survived were scattered, and not two of them were left together.
12And the people said to Samuel, “Who [is] he who said: Saul shall reign over us? Bring the men, that we may put them to death.”
13And Saul said, “Not a man shall be put to death this day, for today יהוה has done salvation in Israel.”
14And Samuel said to the people, “Come, and we go to Gilgal and renew the kingdom there.”
15And all the people went to Gilgal, and they made Saul king there before the face of יהוה in Gilgal. And they made sacrifices there of peace offerings before the face of יהוה, and there Saul rejoiced, and all the men of Israel, very greatly.
Chapter 12
1And Samuel said to all Israel, “Behold, I have listened to your⁺ voice in all that you⁺ said to me, and I have made reign over you⁺ a king.
2And here is the king, walking before you⁺, and I am old and have become gray. And my sons, behold, [are] with you⁺, and I have walked before you⁺ from my childhood to this day.
3Behold, witness against me before יהוה and before His anointed. The ox of whom have I taken? Or the donkey of whom have I taken? Or whom have I cheated? Whom have I oppressed? Or from the hand of whom have I received a bribe and hidden my eyes with it? And I will restore it to you⁺.”
Evaluation: Hebrew כפר (kaphar) can mean cover, atone, ransom; BLB chooses atonement.
הנני ענו בי נגד יהוה ונגד משיחו את שור מי לקחתי וחמור מי לקחתי ואת מי עשקתי את מי רצותי ומיד מי לקחתי כפר ואעלים עיני בו ואשיב לכם׃
4And they said, “You have not oppressed us and you have not crushed us, and you have not taken anything from the hand of man.”
5And he said to them, “יהוה [is] witness against you⁺, and His anointed [is] witness this day, that you⁺ have not found anything in my hand.” And he said, “Witness.”
6And Samuel said to the people, “יהוה [is] He who made Moses and Aaron, and who brought up your⁺ fathers from the land of Egypt.
7And now station yourselves, and I will judge with you⁺ before the face of יהוה concerning all the righteous acts of יהוה that He did for you⁺ for you your⁺ fathers.
8When Jacob had gone into Egypt, then your⁺ fathers cried out to יהוה, and יהוה sent Moses and Aaron, and they brought out your⁺ fathers from Egypt and made them dwell in this place.
9And they forgot יהוה their God, and He sold them into the hand of Sisera commander of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them.
10And they cried out to יהוה and said, ‘We have sinned, because we have forsaken יהוה and served the Baals and the Ashtoreths. Now snatch us up from the hand of our enemies, and we will serve You.’
11And יהוה sent Jerubbaal, and Barak, and Jephthah, and Samuel, and He snatched you⁺ up out of the hand of your⁺ enemies on every side, and you⁺ dwelt in safety.
12And you⁺ saw that Nahash king of the Ammonites came against you⁺, and you⁺ said to me, ‘No, but a king shall reign over us’—when יהוה your⁺ God [was] your⁺ king.
13And now here is the king whom you⁺ have chosen [and] whom you⁺ have desired. And behold, יהוה has set over you⁺ a king.
14If you⁺ fear יהוה, and serve Him, and listen to His voice, and do not rebel against the commandment of יהוה, then you⁺ will be [well]—both you⁺ and the king who reigns over you⁺ after יהוה your⁺ God!
15But if you⁺ do not listen to the voice of יהוה and rebel against the commandment of יהוה, then the hand of יהוה will be against you⁺ as against your⁺ fathers.
16Therefore now stand and see this great thing that יהוה will do before your⁺ eyes.
17Is [it] not the harvest of wheat this day? I will call to יהוה, and He will send thunder and rain, that you⁺ may perceive and see that your⁺ wickedness [is] great, which you⁺ have done in the eyes of יהוה in asking for yourselves a king.”
18And Samuel called to יהוה, and יהוה sent thunder and rain that day. And all the people greatly feared יהוה and Samuel.
19And all the people said to Samuel, “Pray for your servants to יהוה your God, that we may not die. For we have added to all our sins the evil of asking for ourselves a king.”
20And Samuel said to the people, “Do not be afraid. You⁺ have done all this evil; yet do not turn aside from following יהוה, and serve יהוה with all your⁺ heart.
21And do not turn aside as though after the empty things that do not profit and do not deliver; for they [are] nothing.
22For יהוה will not forsake His people for the sake of His great name, because it has pleased יהוה to make you⁺ unto Him a people.
23As for me, moreover, far be it from me that I should sin against יהוה in ceasing to pray for you⁺. And I will teach you⁺ the good and the straight way.
24Only fear יהוה and serve Him in truth with all your⁺ heart; for consider that which He has made great with you⁺.
25But if you⁺ persist in doing evil, both you⁺ and your⁺ king will be swept away.”
Chapter 13
1A son thirty years, Saul reigned, and forty-two years he had reigned over Israel,
2and Saul chose for himself three thousand of Israel: And two thousand were with Saul in Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the people he sent away, every man to his tent.
3And Jonathan struck the garrison of the Philistines that [was] in Geba, and the Philistines heard [of it]. And Saul blew upon a shofar throughout all the land, saying, “Let the Hebrews hear.”
4And all Israel heard it said, “Saul has attacked a garrison of the Philistines, and also Israel has become a stench to the Philistines.” And the people were called together to Saul at Gilgal.
5And the Philistines gathered together to fight with Israel—three thousand chariots, and six thousand horsemen, and people like the sand that is on the shore of the sea in multitude. And they came up and encamped in Michmash, to the east of Beth-aven.
6And the men of Israel saw that it was narrow to them, for the people were distressed. And the people hid in the caves, and in the thickets, and in the cliffs, and in the holes, and in the pits.
7And Hebrews passed over the Jordan to the land of Gad and Gilead. And as for Saul, he [was] still in Gilgal, and all the people trembled after him.
8And he waited seven days, for the time appointed by Samuel, and Samuel did not come to Gilgal. And the people were scattered from him.
9And Saul said, “Bring here to me the burnt offering and the peace offerings,” and he offered the burnt offering.
10And it came to pass, as he finished offering the burnt offering, that Samuel came, and Saul went out to meet him to bless him.
11And Samuel said, “What have you done?” And Saul said, “Because I saw that the people were scattered from me, and you did not come within the appointed days, and the Philistines gathered together at Michmash,
12then I said, ‘Now the Philistines will come down upon me at Gilgal, and to יהוה I have not made supplication.’ And I forced myself and I offered the burnt offering.”
13And Samuel said to Saul, “You have been foolish. You have not kept the commandment of יהוה your God, which He commanded you. For now יהוה would have established your kingdom over Israel even to forever.
14And your kingdom shall not continue, for יהוה Himself has sought a man after His own heart, and יהוה has commanded him to be ruler over His people, because you have not kept what יהוה commanded you.”
15And Samuel arose and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people present with him, about six hundred men.
16And Saul and Jonathan his son and the people present with them remained in Geba of Benjamin. And the Philistines encamped in Michmash.
17And the destroyer went out from the camp of the Philistines—three companies. One company turned to the way of Ophrah, to the land of Shual.
18And one company turned to the way of Beth-Horon. And one company turned [to] the way of the border which is looking on the Valley of Zeboim toward the wilderness.
19And there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make swords or spears.”
20And all Israel would go down to the Philistines to sharpen each man his plowshare, and his mattock, and his ax, and his sickle.
21And the charge was a pim for the plowshares and the mattocks, and for a third [of a shekel] the forks and the axes, and to set the points of the goads.
22And it came to pass on the day of battle that there was found not a sword or spear in the hand of any of the people who [were] with Saul and Jonathan. And one was found for Saul and for Jonathan his son.
23And the garrison of the Philistines went out to the pass of Michmash.
Chapter 14
1And one day it came to pass that Jonathan son of Saul said to the young man who bore his armor, “Come, and let us pass over to the garrison of the Philistines that [is] on the other side of this.” And his father he did not tell.
2And Saul was sitting in the outskirts of Gibeah under the pomegranate tree that [is] in Migron, and the people who [were] with him, about six hundred men.
3And Ahijah son of Ahitub, brother of Ichabod, son of Phinehas, son of Eli priest of יהוה in Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
4And between the passes by which Jonathan sought to pass over to the garrison of the Philistines [were] a sharp rock on this side and a sharp rock on this side—the name of one Bozez, and the name of one Seneh.
5The front of one faced northward opposite Michmash, and one southward opposite Geba.
6And Jonathan said to the young man who bore his armor, “Come and let us pass over to the garrison of these uncircumcised. Perhaps יהוה will work for us, for nothing can restrain יהוה from saving by many or by few.”
7And the bearer of his armor said to him, “Do all that [is] in your heart; turn for yourself. Behold, [I am] with you according to your heart.”
8And Jonathan said, “Behold, we will pass over to the men and we will show ourselves to them.
9If they say thus to us, ‘Wait until we come to you⁺,’ we will stand still in our place and not go up to them.
10But if thus they say, ‘Come up to us,’ we will go up, for יהוה has delivered them into our hands, and this [is] a sign to us.”
11And the two of them showed themselves to the garrison of the Philistines, and the Philistines said, “Behold, the Hebrews are coming out of the holes where they have hidden.”
12And the men of the garrison called to Jonathan and the bearer of his armor and said, “Come up to us, and we will show you⁺ something.” And Jonathan said to the bearer of his armor, “Come up after me, for יהוה has delivered them into the hand of Israel.”
13And Jonathan climbed up on his hands and on his feet, and the bearer of his armor after him, and they fell before the face of Jonathan, and the bearer of his armor killed them after him.
14And that first slaughter that Jonathan and the bearer of his armor struck was about twenty men in about half a furrow of a yoke of land,
15and there was trembling in the camp, in the field, and among all the people in the garrison, and the raiders trembled—even they—and the earth quaked. And it became a trembling from God.
16And the watchmen of Saul in Gibeah of Benjamin looked, and there was the multitude melting away, and it went here and there.
17And Saul said to the people who [were] with him, “Call the roll now, and see who has gone from us.” And they had called the roll, and behold, Jonathan and the bearer of his armor [were] not there.
18And Saul said to Ahijah, “Bring here the ark of God.” (For the ark of God was at that time with the sons of Israel.)
19And it came to pass, while Saul talked to the priest, that the noise that [was] in the camp of the Philistines went on, going on and increasing. And Saul said to the priest, “Withdraw your hand.”
20And Saul assembled all the people who [were] with him, and they went to the battle. And behold, the sword of every man was against his neighbor—very great confusion.
21And the Hebrews [who] were with the Philistines before that time, who went up with them into the camp from all around, even they were with Israel, who [were] with Saul and Jonathan.
22And all the men of Israel who had hidden in the hill country of Ephraim heard that the Philistines had fled, and they also pursued after them in the battle.
23And יהוה saved Israel that day, and the battle shifted to beyond Beth-aven.
24And the men of Israel were distressed that day, for Saul had adjured the people, saying, “Cursed is the man who eats food before the evening, when I have taken vengeance on my enemies.” And none of all the people tasted food.
25And the whole land came into the forest, and there was honey on the face of the ground.
26And the people had come into the forest, and there was the honey dripping, and no one put his hand to his mouth. For the people feared the oath.
27And Jonathan had not heard [that] his father had adjured the people, and he stretched out the end of the rod that [was] in his hand, and dipped it in a honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28And a man of the people answered and said, “Your father adjured the people with a solemn oath, saying, ‘Cursed is the man who eats food this day.’” And the people were faint.
29And Jonathan said, “My father has troubled the land. Behold now, how my eyes have been enlightened because I tasted a little of this honey.
30How much better that if the people had eaten freely today of the spoil of their enemies that they found? For now would there not have been a much greater slaughter among the Philistines?”
31And that day they had driven back the Philistines from Michmash to Aijalon, and the people were very faint.
32And the people rushed upon the plunder, and they took sheep and oxen and sons of the herd, and slaughtered [them] on the ground; and the people ate [them] with the blood.
33And they declared to Saul, saying, “Behold, the people are sinning against יהוה by eating with the blood.” And he said, “You⁺ have dealt treacherously. Roll to me this day a large stone.”
34And Saul said, “Be you scattered among the people, and say to them, ‘Bring to me here every man’s ox, and every man’s sheep, and slaughter [them] in this [place], and eat, and do not sin against יהוה by eating with the blood.’” And all the people brought everyone his ox in his hand that night, and slaughtered [it] there.
35And Saul built an altar to יהוה; it was the first altar that he built to יהוה.
36And Saul said, “Let us go down after the Philistines by night, and plunder them until the light of the morning, and let us leave not a man of them.” And they said, “All that is good in your eyes, do.” And the priest said, “Let us draw near here to God.”
37And Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” And He did not answer him on that day.
38And Saul said, “Draw near here, all the chiefs of the people, and know and see what this sin was today.
39For [as] יהוה lives who saves Israel, surely if it is in Jonathan my son, indeed he must surely be put to death.” And not a man answered him among all the people.
40And he said to all Israel, “You⁺ will be on one side, and I and Jonathan my son will be on one side.” And the people said to Saul, “The good in your eyes, do.”
41And Saul said to יהוה, God of Israel, “[Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim, but if the fault is with the men of Israel,] respond with Thummim.” And Jonathan and Saul were taken, and the people escaped.
42And Saul said, “Cast [lots] between me and between Jonathan my son.” And Jonathan was taken.
43And Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him and said, “I surely tasted with the end of the rod that [was] in my hand a little honey. And behold, I must die?”
44And Saul answered, “Thus God does, and thus does He add, for you shall surely be put to death, Jonathan.”
45And the people said to Saul, “Shall Jonathan die, who has accomplished this great salvation in Israel? Profane! As יהוה lives, if shall fall a hair of his head to the ground! For with God he has worked this day.” And the people rescued Jonathan, and he did not die.
46And Saul returned from pursuing the Philistines, and the Philistines went to their own place.
47And Saul captured the kingdom over Israel, and he fought on every side against all his enemies—against Moab, and against the sons of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines. And wherever he turned, he inflicted punishment.
48And he made a force and struck the Amalekite, and he delivered Israel from the hand of those who plundered them.
49And the sons of Saul were Jonathan and Ishvi and Malchishua—and [as for] the names of his two daughters, the name of the firstborn [was] Merab, and the name of the younger [was] Michal.
50And the name of the wife of Saul [was] Ahinoam daughter of Ahimaaz. And the name of the commander of his army [was] Abner son of Ner, uncle of Saul.
51And Kish [was] the father of Saul, and Ner the father of Abner [was] son of Abiel.
52And war with the Philistines was severe all the days of Saul. And Saul saw any strong man, or any valiant son, and he gathered him to himself.
Chapter 15
1And Samuel said to Saul, “יהוה sent me to anoint you king over His people, over Israel. And now listen to the voice of the words of יהוה.
2Thus says יהוה of Hosts: ‘I have looked after that which Amalek did to Israel, how he laid in wait for him on the way in his going up out of Egypt.
3Now go and strike the Amalekite, and utterly destroy all that [is] unto him, and do not spare him, and kill from man to woman, and from infant to nursing child, ox and sheep, camel and donkey.’”
4And Saul summoned the people and numbered them in Telaim—two hundred thousand foot soldiers and ten thousand men of Judah.
5And Saul came to a city of Amalek, and he lay in wait in the valley.
6And Saul said to the Kenite, “Go, depart, get down from the midst of the Amalekite, lest I consume you with him. For you showed kindness to all the sons of Israel in their going up out of Egypt.” And the Kenite departed from the midst of the Amalekite,
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר שאול אל הקיני לכו סרו רדו מתוך עמלקי פן אספך עמו ואתה עשיתה חסד עם כל בני ישראל בעלותם ממצרים ויסר קיני מתוך עמלק׃
7and Saul struck the Amalekite from Havilah all the way to Shur, which [is] on the face of Egypt.
8And He took Agag king of the Amalekite alive, and all the people he devoted to destruction with the mouth of the sword.
9And Saul and the people had pity on Agag, and on the best of the flock and of the herd and of the seconds, and on the lambs, and on all [that was] good, and they were not willing to utterly destroy them, and all the work [that was] despised and worthless they devoted to destruction.
10And the word of יהוה came to Samuel, saying,
11“I regret that Saul I have made reign [as] king, for he has turned back from following Me, and My commandments he has not performed.” And it grieved Samuel, and he cried out to יהוה all the night.
12And Samuel rose early to meet Saul in the morning, and it was declared to Samuel, saying, “Saul has come in to Carmel, and indeed, he has set up for himself a monument, and he has turned and passed over and gone down to Gilgal.”
13And Samuel went to Saul, and Saul said to him, “Blessed [are] you of יהוה! I have performed the commandment of יהוה.”
14And Samuel said, “And what [is] this bleating of sheep in my ears, and the lowing of the herd that I am hearing?”
15And Saul said, “From the Amalekite they have brought them, for the people spared the best of the flock and of the herd to sacrifice to יהוה your God, and the rest we devoted to destruction.”
16And Samuel said to Saul, “Be quiet, and I will tell you what יהוה said to me [in] the night.” And he said to him, “Speak.”
17And Samuel said, “Is [it] not [that] when you [were] small in your own eyes—the head of the tribes of Israel—then יהוה anointed you as king over Israel?
18And יהוה sent you in the way and said, ‘Go and devote to destruction the sinful Amalekite, and fight against them until they are consumed.’
19And why did you not listened to the voice of יהוה, and why did you swoop down on the spoil and do the evil in the eyes of יהוה?”
20And Saul said to Samuel, “Because I have listened to the voice of יהוה and gone in the way that יהוה sent me and brought back Agag king of Amalek, and the Amalekite I have devoted to destruction.
21And the people took from the plunder sheep and oxen, the first part of the devoted thing, to sacrifice to יהוה your God in Gilgal.”
22And Samuel said, “Has יהוה delight in burnt offerings and sacrifices, as [in] listening to the voice of יהוה? Behold, to listen is better than sacrifice, [and] to heed than the fat of rams.
23For [as] the sin of witchcraft [is] rebellion, and iniquity and teraphim [is] stubbornness, because you have rejected the word of יהוה, so He has rejected you as king.”
24And Saul said to Samuel, “I have sinned; for I have transgressed the commandment of יהוה, and your words, because I feared the people and I listened to their voice.
25And now, please, lift up my sin and return with me, that I may worship יהוה.”
26And Samuel said to Saul, “I will not return with you, for you have rejected the word of יהוה, and יהוה has rejected you from being king over Israel.”
27And Samuel turned around to go away, and he laid hold of the edge of his robe, and it tore.
28And Samuel said to him, “יהוה has torn the kingdom of Israel from you today, and He has given it to your neighbor who is better than you.
29And also the Glory of Israel does not lie and does not repent, for He [is] not a man, that He should repent.”
30And he said, “I have sinned; now honor me, please, before the elders of my people and before Israel, and return with me, that I may worship יהוה your God.”
31And Samuel turned back after Saul, and Saul worshiped יהוה.
32And Samuel said, “Bring here to me Agag king of the Amalekite.” And Agag came to him cheerfully. And Agag said, “Surely the bitterness of death is past.”
33And Samuel said, “As your sword has made childless women, so Your mother shall be childless among women.” And Samuel hacked to pieces Agag before the face of יהוה in Gilgal.
34And Samuel went to Ramah, and Saul went up to his house at Gibeah of Saul.
35And Samuel added not to see Saul until the day of his death; nevertheless, Samuel mourned for Saul, and יהוה regretted that Saul He had made king over Israel.
Chapter 16
1And יהוה said to Samuel, “Until when will you mourn for Saul, since I have rejected him from reigning over Israel? Fill your horn with oil and go. I am sending you to Jesse the Beth-lehemite, for I have provided among his sons for Myself a king.”
2And Samuel said, “How can I go? If Saul hears [it], he will kill me.” And יהוה said, “Take a heifer of the herd with you and say, ‘I have come to sacrifice to יהוה.’
3And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for Me whom I speak to you.”
4And Samuel did what יהוה had spoken, and he came to Bethlehem. And the elders of the town trembled at his coming, and said, “Do you come in peace?”
5And he said, “In peace to sacrifice to יהוה I have come. Sanctify yourselves and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.
6And it was in their coming that he saw Eliab and said, “Surely before יהוה [is] His anointed.”
7And יהוה said to Samuel, “Look not at his appearance, or at the height of his stature, because I have refused him. For [it is] not as the man sees—for the man looks at the eyes, and יהוה looks at the heart.”
8And Jesse called to Abinadab and made him pass before the face of Samuel. And he said, “Also this one יהוה has not chosen.”
9And Jesse made Shammah pass over, and he said, “This one יהוה has not chosen.”
10And Jesse made seven of his sons pass over before the face of Samuel. And Samuel said to Jesse, “יהוה has not chosen these.”
11And Samuel said to Jesse, “The young men are finished?” And he said, “Yet there remains the youngest, and behold, he is tending the sheep.” And Samuel said to Jesse, “Send and bring him, for we will not sit down until he comes here.”
12And he sent and brought him in, and he [was] ruddy with bright eyes, and good in appearance. And יהוה said, “Arise, anoint him, for this [is] he.”
13And Samuel took the horn of the oil and anointed him in the midst of his brothers. And the Spirit of יהוה came upon David from that day and forward. And Samuel arose and went to Ramah.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויקח שמואל את קרן השמן וימשח אתו בקרב אחיו ותצלח רוח יהוה אל דוד מהיום ההוא ומעלה ויקם שמואל וילך הרמתה׃
14And the Spirit of יהוה departed from Saul, and a spirit of distress from יהוה troubled him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ורוח יהוה סרה מעם שאול ובעתתו רוח רעה מאת יהוה׃
15And the servants of Saul said to him, “Behold, please, a spirit of distress [from] God is troubling you.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמרו עבדי שאול אליו הנה נא רוח אלהים רעה מבעתך׃
16Command, our master, please, your servants to seek out before you a skillful man, playing on the harp. And it shall be when the spirit of distress [from] God is upon you, that he shall play with his hand, and [it will be] well with you.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
יאמר נא אדננו עבדיך לפניך יבקשו איש ידע מנגן בכנור והיה בהיות עליך רוח אלהים רעה ונגן בידו וטוב לך׃
17And Saul said to his servants, “Please provide for me a man playing well, and bring [him] to me.”
18And one of the servants answered and said, “Behold, I have seen a son of Jesse the Bethlehemite, being skilled [in] playing and mighty of valor, and a man of war, and prudent in speech, and a man of [good] appearance, and יהוה [is] with him.”
19And Saul sent messengers to Jesse, and he said, “Send to me David your son, who [is] with the sheep.”
20And Jesse took a donkey [with] bread, and a skin of wine, and one kid of the goats, and he sent them by the hand of David his son to Saul.
21And David came to Saul and stood before his face, and he loved him greatly, and he became to him a bearer of weapons.
22And Saul sent to Jesse, saying, “Let David, please, stand before me, for he has found favor in my sight.”
23And it came to pass when the spirit [from] God is upon Saul, that David would take the harp and play with his hand for Saul, and he would become refreshed, and it was well with him, and the spirit of distress would depart from him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והיה בהיות רוח אלהים אל שאול ולקח דוד את הכנור ונגן בידו ורוח לשאול וטוב לו וסרה מעליו רוח הרעה׃
Chapter 17
1And the Philistines gathered together their camps for the battle, and they were gathered together at Sochoh which [is] to Judah, and they encamped between Sochoh and between Azekah in Ephes-dammim.
2And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah and arrayed for battle against the Philistines.
3And the Philistines stood on the mountain on this side, and Israel stood on the mountain on this side, and the valley was between them.
4And went out a man, a champion from the camp of the Philistines, named Goliath, from Gath. His height [was] six cubits and a span.
5And a helmet of brass [was] on his head, and with a coat of mail he was clothed, and the weight of the coat [was] five thousand shekels of bronze.
6And a frontlet of bronze [was] on his legs, and a javelin of bronze between his shoulders.
7And the staff of his spear [was] like a beam of weavers, and the flame of his spear [was] six hundred shekels of iron. And the bearer of the buckler went before his face.
8And he stood and cried out to the ranks of Israel and said to them, “Why have you⁺ come out to draw up lines [for] battle? Am I not a Philistine, and you⁺ the servants of Saul? Choose for yourselves a man, and let him come down to me.
9If he is able to fight with me and kill me, then we will become your⁺ servants. But if I prevail against him and kill him, then you⁺ will become our servants and serve us.”
10And the Philistine said, “I defy the ranks of Israel this day! Give to me a man, that we may fight together.”
11And Saul and all Israel heard these words of the Philistine, and they were dismayed and greatly afraid.
12And David [was] the son of this Ephrathite man from Bethlehem [in] Judah, and his name [was] Jesse. And [were] to him eight sons among men. In the days of Saul he had become aged among men.
13And the three oldest the sons of Jesse had gone to follow after Saul to the battle. And the names of his three sons who went to the battle [were] Eliab the firstborn, and his second Abinadab, and the third Shammah.
14And David was the youngest, and the three oldest followed Saul.
15And David went and returned from Saul to feed the flock of his father in Bethlehem.
16And the Philistine drew near morning and evening, and he stationed himself forty days.
17And Jesse said to David his son, “Take now for your brothers an ephah of this roasted grain, and these ten [loaves] of bread, and run to the camp to your brothers.
18And these ten cuttings of the cheese carry to the captain of the thousand, and your brothers inspect for welfare, and bring back their pledge.”
19And Saul, and they, and all the men of Israel, [were] in the Valley of Elah, fighting with the Philistines.
20And David rose early in the morning, and left the flock with a keeper, and loaded up, and went as Jesse had commanded him. And he came to the camp and to the force going out to the fight and shouting for the battle.
21And Israel and the Philistines had arrayed rank against rank.
22And David left his supplies in the hand of the keeper of the goods, and he ran into the rank, and came and asked his brothers of welfare.
23And as he talked with them, behold, a man, the champion, was coming up, by the name of Goliath the Philistine of Gath, from the armies of the Philistines. And he spoke these words, and David heard.
24And all the men of Israel, when they saw the man, fled from him and were greatly afraid.
25And the men of Israel said, “Have you⁺ seen this man who has come up? Surely he has come up to defy Israel. And it shall come to pass [that] the man who kills him, the king will enrich with great riches, and his daughter will give to him, and the house of his father he will make free in Israel.”
26And David spoke to the men who stood by him, saying, “What shall be done for the man who kills this Philistine and takes away the reproach from upon Israel? For who [is] this uncircumcised Philistine, that he should defy the ranks of the living God?”
27And the people answered him in this manner, saying, “So shall it be done for the man who kills him.”
28And Eliab his oldest brother heard when he spoke to the men, and the anger of Eliab was kindled against David, and he said, “Why [is] this [that] you came down, and with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for in order you have come down to see the battle.”
29And David said, “What have I done now? Was it not a word?”
30And he turned from him toward another front, and he spoke this word, and the people answered him a word as the first word.
31And the words that David spoke were heard, and they reported [them] to Saul, and he sent for him.
32And David said to Saul, “Let no heart of man fail because of him. Your servant will go and fight with this Philistine.”
33And Saul said to David, “You are not able to go against this Philistine to fight with him, for you [are] a youth, and he [is] a man of war from his youth.”
34And David said to Saul, “Your servant has been pasturing the sheep of his father, and the lion or the bear came and carried away a lamb out of the flock,
35and I went out after it and struck it and snatched it up from its mouth. And it arose against me, and I caught [it] by its beard, and struck it down and killed it.
36Even the lion and the bear your servant has killed, and this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”
37And David said, “יהוה, who snatched me up from the hand of the lion and from the hand of the bear, He will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and יהוה be with you.”
38And Saul clothed David with his armor, and he put a bronze helmet on his head, and he clothed him in armor.
39And David fastened his sword above his long robe and began to go, for he had not tested [them]. And David said to Saul, “I am not able to walk with these, for I have not tested [them].” And David turned them aside from himself.
40And he took his staff in his hand, and he chose for himself five smooth stones from the brook, and he put them in a bag of the shepherd that [was] unto him, even in the pouch. And his sling was in his hand, and he drew near to the Philistine.
41And the Philistine came, going and drawing near to David, and the man [went] who bore the shield before him.
42And the Philistine looked about and saw David and despised him, for he was a youth, and ruddy, with a fair appearance.
43And the Philistine said to David, “Am I a dog, that you would come to me with sticks?” And the Philistine cursed David by his gods.
44And the Philistine said to David, “Come to me, and I will give your flesh to the bird of the heavens and to the beast of the field.”
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ויאמר הפלשתי אל דוד לכה אלי ואתנה את בשרך לעוף השמים ולבהמת השדה׃
45And David said to the Philistine, “You come to me with the sword, and with the spear, and with the javelin, and I come to you in the name of יהוה of Hosts, the God of the ranks of Israel, whom you have defied.
46This day יהוה will deliver you into my hand, and I will strike you and take your head from you, and I will give the carcass of the camp of the Philistines this day to the bird of the heavens and to the beast of the earth, that all the earth may know that there is a God in Israel.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
היום הזה יסגרך יהוה בידי והכיתך והסרתי את ראשך מעליך ונתתי פגר מחנה פלשתים היום הזה לעוף השמים ולחית הארץ וידעו כל הארץ כי יש אלהים לישראל׃
47And all this assembly shall know that יהוה saves not with sword and with spear, for the battle [is] to יהוה, and He will give to you⁺ into our hands.”
48And it came to pass, when the Philistine arose and came and drew near to meet David, that David hurried and ran to the rank to meet the Philistine.
49And David put his hand in the vessel and took out a stone, and he slung [it] and struck the Philistine in his forehead, and the stone sank into his forehead. And he fell on his face to the ground.
50And David prevailed over the Philistine with the sling and with the stone, and he struck the Philistine and killed him. And no sword [was] in the hand of David.
51And David ran and stood over the Philistine, and he took his sword and drew it out of its sheath, and he killed him and cut off with it his head. And the Philistines saw that their champion was dead, and they fled.
52And the men of Israel and Judah arose, and they shouted and pursued the Philistines as far as the entrance of Gath and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, and to Gath, and to Ekron.
53And the sons of Israel returned from chasing after the Philistines, and they plundered their camps.
54And David took the head of the Philistine and brought it to Jerusalem. And he put his weapons in his tent.
55And Saul saw David going out against the Philistine, and he said to Abner the commander of the army, “The son of whom [is] this youth, Abner?” And Abner said, “As your soul lives, O king, if I know.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וכראות שאול את דוד יצא לקראת הפלשתי אמר אל אבנר שר הצבא בן מי זה הנער אבנר ויאמר אבנר חי נפשך המלך אם ידעתי׃
56And the king said, “Inquire you, the son of whom this [is]—the young man.”
57And David returned from the slaughter of the Philistine, and Abner took him and brought him before the face of Saul, and the head of the Philistine was in his hand.
58And Saul said to him, “The son of whom [are] you, O young man?” And David answered, “The son of your servant Jesse the Bethlehemite.”
Chapter 18
1And it came to pass, when he had finished speaking to Saul, that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויהי ככלתו לדבר אל שאול ונפש יהונתן נקשרה בנפש דוד ויאהבו יהונתן כנפשו׃
2And Saul took him that day, and not anymore would he let him return to the house of his father.
3And cut Jonathan and David a covenant, in his love for him as his own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויכרת יהונתן ודוד ברית באהבתו אתו כנפשו׃
4And Jonathan took off the robe that [was] on him and gave it to David, and his tunic, and even his sword and his bow and his belt.
5And David went out everywhere Saul sent him; he acted wisely, and Saul set him over the men of war, and it was good in the eyes of all the people and also in the eyes of the servants of Saul.
6And it came to pass in their coming in, that David was returning from the striking down of the Philistine, and the women had come out of all the cities of Israel, singing and dancing, to meet Saul the king with tambourines, with joy, and with triples.
7And the women answered as they danced, and said, “Saul has struck his thousands, and David his myriads.”
8And Saul was very hot, and this thing was evil in his eyes, and he said, “They have ascribed to David myriads, and to me they have ascribed the thousands. And more to him [is] only the kingdom.”
9And Saul eyed David from that day and forward.
10And it came to pass on the next day, that a spirit of distress [from] God came upon Saul, and he prophesied in the midst of the house, and David played by his hand, day by day, and a spear [was] in the hand of Saul.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהי ממחרת ותצלח רוח אלהים רעה אל שאול ויתנבא בתוך הבית ודוד מנגן בידו כיום ביום והחנית ביד שאול׃
11And Saul cast the spear; for he said, “I will pin David to the wall.” And David escaped from his face twice.
12And Saul was afraid of David because יהוה was with him, and He had departed from Saul.
13And Saul turned aside from him and made him captain of a thousand, and he went out and came in before the face of the people.
14And David in all his ways acted wisely, and יהוה [was] with him.
15And Saul saw that he acted very wisely, and he was afraid of him.
16And all Israel and Judah loved David, because he went out and came in before their faces.
17And Saul said to David, “Behold, my older daughter Merab, I will give her to you as a wife. Only be for me a valiant man and fight the battles of יהוה.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.”
18And David said to Saul, “Who [am] I? And what [is] my life—the family of my father in Israel—that I should be son-in-law to the king?”
19And it came to pass at the time to give Merab daughter of Saul to David, that she was given to Adriel the Meholathite as a wife.
20And Michal daughter of Saul loved David, and they told Saul, and the thing was right in his eyes.
21And Saul said, “I will give her to him, that she may be to him a snare, and the hand of the Philistines may be against him.” And Saul said to David a second [time], “You shall be son-in-law to me today.”
22And Saul commanded his servants, “Speak to David in secrecy and say, ‘Behold, the king has delight in you, and all his servants love you, and now become son-in-law of the king.’”
23And the servants of Saul spoke in the ears of David these words. And David said, “Does it seem light in your⁺ eyes to be a son-in-law of the king? And I [am] a poor man and lightly esteemed.”
24And the servants of Saul declared to him, saying, “In these words David spoke.”
25And Saul said, “Thus you⁺ shall say to David, ‘The king does not desire any dowry, but a hundred foreskins of the Philistines to take vengeance on the enemies of the king.’” And Saul planned to make David fall by the hand of the Philistines.
26And his servants told to David these words, and the thing was right in the eyes of David to become son-in-law of the king. And the days were not full.
27And David arose and went, he and his men, and he struck among the Philistines two hundred men. And David brought their foreskins, and they gave them in full count to the king, to make himself son-in-law of the king. And Saul gave to him Michal his daughter as a wife.
28And Saul saw and knew that יהוה [was] with David, and [that] Michal daughter of Saul loved him.
29And Saul added to be afraid from the face of David; and still Saul was enemy of David all the days.
30And the princes of the Philistines went out. And it came to pass whenever they went out, [that] David acted more wisely than all the servants of Saul, and His name became highly esteemed.
Chapter 19
1And Saul spoke to Jonathan his son and to all his servants, that they should kill David. And Jonathan son of Saul delighted in David greatly.
2And Jonathan told David, saying, “Saul My father seeks to kill you. And now be on your guard, please, until the morning, and stay in a secret [place] and hide yourself.
3And I will go out and stand beside my father in the field where you [are], and I will speak about you with my father. And I will observe what [it is], and I will tell you.”
4And Jonathan spoke well of David to Saul his father, and said to him, “Let not the king sin against his servant, against David, because he has not sinned against you, and because his works [are] very good toward you.
5For he took his life in his hands and killed the Philistine, and יהוה brought about a great deliverance for all Israel. You saw [it] and rejoiced; and why would you sin against innocent blood to kill David for nothing?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישם את נפשו בכפו ויך את הפלשתי ויעש יהוה תשועה גדולה לכל ישראל ראית ותשמח ולמה תחטא בדם נקי להמית את דוד חנם׃
6And Saul listened to the voice of Jonathan, and Saul swore, “[As] יהוה lives, he shall not be killed.”
7And Jonathan called David, and Jonathan told him all these things. And Jonathan brought David to Saul, and he was before his face, as before heretofore.
8And it added to be war, and David went out and fought with the Philistines, and he struck them with a mighty blow, and they fled from his face.
9And a spirit of distress [from] יהוה came upon Saul, and he sat in his house, and his spear was in his hand, and David was playing by hand.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותהי רוח יהוה רעה אל שאול והוא בביתו יושב וחניתו בידו ודוד מנגן ביד׃
10And Saul sought to strike David with the spear and into the wall, and he slipped away from the face of Saul, and he drove the spear into the wall. And David fled and escaped in that night.
11And Saul sent messengers to the house of David to watch him and to kill him in the morning. And Michal his wife declared it to David, saying, “If you do not save your life tonight, tomorrow you will be killed.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישלח שאול מלאכים אל בית דוד לשמרו ולהמיתו בבקר ותגד לדוד מיכל אשתו לאמר אם אינך ממלט את נפשך הלילה מחר אתה מומת׃
12And Michal let down David through a window, and he went and fled and escaped.
13And Michal took the teraphim and laid [it] in the bed, and she put a cover of goats’ [hair] for his head, and covered [it] with clothing.
14And Saul sent messengers to take David, and she said, “He [is] sick.”
15And Saul sent [back] the messengers to see David, saying, “Bring him up in the bed to me, that I may kill him.”
16And the messengers had come in, and there was the teraphim in the bed, and a cover of goats’ [hair] for his head.
17And Saul said to Michal, “Why have you deceived me like this and sent away my enemy, so that he has escaped?” And Michal answered to Saul, “He said to me, ‘Let me go; why should I kill you?’”
18And David fled and escaped and went to Samuel at Ramah, and he told him all that Saul had done to him. And he and Samuel went and stayed in Naioth.
19And it was declared to Saul, saying, “Behold, David [is] in Naioth in Ramah.”
20And Saul sent messengers to take David, and they saw the group of prophets prophesying and Samuel standing [as] leader over them, and the Spirit of God came upon the messengers of Saul, and they also prophesied.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וישלח שאול מלאכים לקחת את דוד וירא את להקת הנביאים נבאים ושמואל עמד נצב עליהם ותהי על מלאכי שאול רוח אלהים ויתנבאו גם המה׃
21And was told Saul, and he sent other messengers and prophesied they likewise. And Saul added and sent messengers the third [time], and prophesied they also.
22And he went also to Ramah, and he came to the great well that [is] at Sechu. And he asked and said, “Where [are] Samuel and David?” And one said, “Behold, in Naioth in Ramah.”
23And he went there to Naioth in Ramah, and the Spirit of God was upon him, even him, and he went, going on, and he prophesied until he came to Naioth in Ramah.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וילך שם אל נוית ברמה ותהי עליו גם הוא רוח אלהים וילך הלוך ויתנבא עד באו בנוית ברמה׃
24And he also stripped off his clothes, and he prophesied in like manner before the face of Samuel, and he lay naked all that day and all the night. Upon thus they say, “Is Saul also among the prophets?”
Chapter 20
1And David fled from Naioth in Ramah, and he came and said to Jonathan, “What have I done? What [is] my iniquity? And what [is] my sin before the face of your father, that he is seeking my life?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויברח דוד מנוית ברמה ויבא ויאמר לפני יהונתן מה עשיתי מה עוני ומה חטאתי לפני אביך כי מבקש את נפשי׃
2And Jonathan said to him, “Far be it! You shall not die! Behold, my father will not do a thing great or a thing small without first telling me. And why should my father hide from me this thing? This [is] not [so].”
3And David took an oath again and said, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Do not let Jonathan know this, lest he be grieved.’ But truly [as] יהוה lives, and [as] your soul lives, but a step [is] between me and between death.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישבע עוד דוד ויאמר ידע ידע אביך כי מצאתי חן בעיניך ויאמר אל ידע זאת יהונתן פן יעצב ואולם חי יהוה וחי נפשך כי כפשע ביני ובין המות׃
4And Jonathan said to David, “What your soul says, I will do for you.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר יהונתן אל דוד מה תאמר נפשך ואעשה לך׃
5And David said to Jonathan, “Indeed, the New Moon [is] tomorrow, and I shall surely sit with the king to eat. Let me go, that I may hide in the field until the third evening.
6If your father misses me at all, then say, ‘David urgently requested from me to run [to] Bethlehem his city, for a yearly sacrifice [is] there for all of the clan.’
7If thus he says: ‘Good,’ your servant will be safe. But if he is enraged, [then] be sure that evil is determined by him.
8Therefore you shall deal kindly with your servant, for into a covenant of יהוה you have brought your servant with you. And if there is in me iniquity, kill me yourself; and for what [is] this [that] you should bring me to your father?”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ועשית חסד על עבדך כי בברית יהוה הבאת את עבדך עמך ואם יש בי עון המיתני אתה ועד אביך למה זה תביאני׃
9And Jonathan said, “Far be it from you, for if I ever found out that evil was determined by my father to come upon you, would I not tell you?”
10And David said to Jonathan, “Who will tell me? Or what [if] your father answers you roughly?”
11And Jonathan said to David, “Come and let us go out into the field.” And the two of them went out into the field.
12And Jonathan said to David, “[By] יהוה, God of Israel—when I have sounded out my father by this time tomorrow [or] the third, and behold, [there is] good toward David, then will I not send to you and tell you.
13And may יהוה do to Jonathan, and thus may he add, if the evil upon you is good unto my father, and I will report it to you and send you away, that you may go in safety. And יהוה be with you as He has been with my father.
14And not only while I still live, will you show me loving devotion of יהוה, that I may not die.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ולא אם עודני חי ולא תעשה עמדי חסד יהוה ולא אמות׃
15And you shall not cut off your loving devotion from my house even to forever, not [even] [when] יהוה has cut off each man of the enemies of David from the face of the earth.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ולא תכרת את חסדך מעם ביתי עד עולם ולא בהכרת יהוה את איבי דוד איש מעל פני האדמה׃
16And Jonathan cut with the house of David: “And may יהוה seek [it] at the hand of the enemies of David.”
17And Jonathan added [for] David to vow out of love for him, for with the love of his own soul he loved him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויוסף יהונתן להשביע את דוד באהבתו אתו כי אהבת נפשו אהבו׃
18And Jonathan said to David, “Tomorrow [is] the New Moon, and you will be missed because your seat will be found empty.
19And on the third day quickly go down, and come to the place where you hid yourself there on the day of the deed, and remain by the stone of Ezel.
20And I will shoot three arrows to the side, sending [them] out as though at a target.
21And there I will send a boy: ‘Go, find the arrows.’ If I expressly say to him, ‘Look, the arrows [are] [here] on this side and away from you, take them and come,’ then [there is] safety for you and there will be no matter, as יהוה lives.
22But if thus I say to the young man: ‘Behold, the arrows [are] away from you and further beyond,’ [then] you must go, for יהוה has sent you away.
23And as for the matter that we have spoken of—I and you—behold, יהוה is between me and between you even to forever.”
24And David hid in the field; and the New Moon had come, and the king sat down by the food to eat.
25And the king sat on his seat, as time by time, on a seat by the wall. And Jonathan arose, and Abner sat at the side of Saul, and the place of David was found empty.
26And Saul did not say anything on that day, for he said, “Something has happened to [that] he [is] not clean; he surely [is] not clean.”
27And it came to pass on the next day, the second of the New Moon, that the place of David was found empty. And Saul said to Jonathan his son, “Why has not the son of Jesse come either yesterday or today to eat?”
28And Jonathan answered Saul, “David urgently requested from me [to go] to Bethlehem,
29and he said, ‘Let me go, please, for our clan has a sacrifice in the city, and my brother himself has commanded to me. And if I have found favor in your eyes, may I go away, please, and see my brothers.’ Upon thus he has not come to the table of the king.”
30And the anger of Saul was kindled against Jonathan, and he said to him, “[You] son of a perverse rebellious woman! Do I not know that you have chosen the son of Jesse to your shame, and to the shame of the nakedness of your mother?
31For all the days that the son of Jesse lives on the earth, you and your kingdom shall not be established. And now send and bring him to me, for he [is] a son of death.”
32And Jonathan answered Saul his father and said to him, “Why should he be killed? What has he done?”
33And Saul cast a spear at him to kill him, and Jonathan knew that it was determined by his father to kill David.
34And Jonathan arose from the table in the heat of anger, and he ate no food on the second day of the new moon, for he was grieved for David because his father had treated him shamefully.
35And it came to pass in the morning that Jonathan went out into the field for the appointment with David, and a small boy [was] with him.
36And he said to his boy, “Run, find now the arrows that I shoot.” The boy ran, and he shot an arrow beyond him.
37And the boy had come to the place where the arrow was that Jonathan had shot, and Jonathan cried out after the boy and said, “Is not the arrow from you and beyond?”
38And Jonathan cried out after the boy, “Hurry, hurry; do not delay.” And the boy of Jonathan gathered up the arrows and came back to his master.
39And the boy did not know anything; only Jonathan and David knew of the matter.
40And Jonathan gave his weapons to the boy who [was] to him, and he said to him, “Go, bring [them] to the city.”
41The boy had gone, and David arose from the side at the south, and he fell on his nostrils to the ground, and he bowed down three times. And they kissed one another, and they wept one with another. But David did so more.
42And Jonathan said to David, “Go in peace, since the two of us have sworn in the name of יהוה, saying, ‘May יהוה be between me and between you and between my seed and between your seed, even to forever.’” And he arose and departed, and Jonathan went into the city.
Chapter 21
1And David came to Nob to Ahimelech the priest, and Ahimelech was afraid when he met David, and he said to him, “Why [are] you alone, and no man [is] with you?”
2And David said to Ahimelech the priest, “The king has ordered me on some business and said to me, ‘No man is to know anything about the business on which I send you, and about which I have commanded you.’ And I have directed the young men to such and such a place.
3And now, what have you on hand? Give five [loaves of] bread into my hand, or what is found.”
4And the priest answered David, and said, “[There is] no common bread to under my hand, but there is holy bread, if indeed the young men have kept themselves from women.”
5And David answered the priest and said to him, “Surely if women [have been] kept from us as yesterday and the day before yesterday when I came out, then the vessels of the young men are holy, and it [is] a common way; and also surely today it was sanctified in the vessel.”
6And the priest gave to him holy [bread], for there was no bread except for the Bread of the Presence, which is turned aside from the face of יהוה, to put hot bread in the day of its being taken away.
7And there [was] a man of the servants of Saul on that day detained before the face of יהוה, and his name [was] Doeg the Edomite, the chief of the shepherds who [belonged] to Saul.
8And David said to Ahimelech, “And is there not here under your hand a spear or a sword? For even my sword and even my weapons I have not brought with me, for the matter of the king was urgent.”
9And the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, behold, it [is] wrapped in a cloth behind the ephod. If that you will take to you, take [it], for [there is] no other except it in this [place].” And David said, “None [is] like it; give it to me.”
10And David arose and fled that day from before Saul, and he came to Achish the king of Gath.
11And the servants of Achish said to him, “Is not this David the king of the land? Did not of this one they sing in their dances, saying, ‘Saul has struck down his thousands, and David his myriads?’”
12And David set these words in his heart, and he was exceedingly afraid of Achish king of Gath.
13And he changed his behavior before their eyes and feigned madness in their hands; and he scratched on the doors of the gate, and he let fall down his saliva on his beard.
14And Achish said to his servants, “Behold, you⁺ see the man is insane, why have you⁺ brought him to me?
15Am I lacking madmen, that you⁺ have brought this one to play the madman in my presence? Shall this one come into my house?”
Chapter 22
1And David departed from there and escaped to the cave of Adullam. And his brothers heard [it], and all the house of his father, and they went down to him there.
2And gathered to him every man in distress, and every man who himself was indebted, and everyone bitter in soul, and he was captain over them. And there were with him about four hundred men.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויתקבצו אליו כל איש מצוק וכל איש אשר לו נשא וכל איש מר נפש ויהי עליהם לשר ויהיו עמו כארבע מאות איש׃
3And David went from there to Mizpeh of Moab, and he said to the king of Moab, “Please let my father and mother come here with you⁺, until that I know what God will do for me.”
4And he brought them in before the king of Moab, and they dwelt with him all the time that David was in the stronghold.
5And Gad the prophet said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” And David departed and entered the forest of Hereth.
6And Saul heard that David and the men who [were] with him had become known. And Saul was staying in Gibeah under the tamarisk tree on the height, and his spear [was] in his hand, and all his servants were standing around him.
7And Saul said to his servants who stood around him, “Listen now, sons of Benjamin! Even to all of you⁺ will the son of Jesse give fields and vineyards, [and] make you⁺ all captains of thousands and captains of hundreds?
8For you⁺ have all conspired against me, and [there is] no one uncovering my ear that my son has cut in with the son of Jesse. And none of you⁺ has shown concern for me or uncovered to me that my son has stirred up my servant against me, to lie in wait as this day.”
9And answered Doeg the Edomite, and he was set over the servants of Saul, and he said, “I saw the son of Jesse going to Nob, to Ahimelech son of Ahitub.
10And he inquired for him of יהוה, and he gave provisions to him, and the sword of Goliath the Philistine he gave to him.”
11And the king sent to call Ahimelech son of Ahitub the priest, and all the house of his father, the priests who [were] in Nob. And they all came to the king.
12And Saul said, “Hear now, son of Ahitub.” And he answered, “Behold, my lord.”
13And Saul said to him, “Why have you⁺ conspired against me, you and the son of Jesse, in your giving to him bread and a sword and inquiring for him of God, that he should rise against me to lie in wait, as this day?”
14And Ahimelech answered the king, and said, “And who among all your servants is as faithful as David, and son-in-law of the king, and has turned aside at your council, and is honorable in your house?
15Today did I begin to inquire for him of God? Far be it from me! Let not the king impute anything to his servant, [or] to any in the house of my father. For your servant knew nothing of all this matter, small or great.”
16And the king said, “You will surely die, Ahimelech, you and all the house of your father.”
17And the king said to the guards who stood beside him, “Turn and kill the priests of יהוה, because their hands [are] also with David, and because they knew when he fled and did not tell it to me.” But the servants of the king would not lift their hands to strike the priests of יהוה.
18And the king said to Doeg, “Turn you and kill the priests.” And Doeg the Edomite turned, and he himself attacked the priests. And he killed on that day eighty-five men who wore a linen ephod.
19And Nob, the city of the priests, he struck with the mouth of the sword, from men and to women, from children and to nursing infants, and oxen, and donkeys, and sheep, with the mouth of the sword.
20And escaped one son of Ahimelech son of Ahitub, and his name [was] Abiathar, and he fled after David.
21And Abiathar told David that Saul had killed the priests of יהוה.
22And David said to Abiathar, “I knew that day when Doeg the Edomite [was] there that he was sure to tell Saul. I myself have turned against every soul of the house of your father.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר דוד לאביתר ידעתי ביום ההוא כי שם דויג האדמי כי הגד יגיד לשאול אנכי סבתי בכל נפש בית אביך׃
23Stay with me; fear not, for he who seeks my life seeks your life, but you [are] safe with me.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שבה אתי אל תירא כי אשר יבקש את נפשי יבקש את נפשך כי משמרת אתה עמדי׃
Chapter 23
1And they declared to David, saying, “Behold, the Philistines are fighting against Keilah, and they are plundering the threshing floors.”
2And David inquired of יהוה, saying, “Shall I go and attack these Philistines?” And יהוה said to David, “Go and attack the Philistines, and save Keilah.”
3And the men of David said to him, “Behold, we here in Judah are afraid, and how much more when we go to Keilah against the ranks of the Philistines?”
4And David once again inquired of יהוה, and יהוה answered him and said, “Arise, go down to Keilah, for I am giving the Philistines into your hand.”
5And David and his men went to Keilah, and fought with the Philistines, and he led away their livestock and struck them with a mighty blow. And David saved those dwelling in Keilah.
6(And it came to pass, when Abiathar son of Ahimelech had fled to David at Keilah, [that] an ephod came down in his hand.)
7And it was told to Saul that David had gone to Keilah. And Saul said, “God has delivered him into my hand, for he has shut himself in by entering a town that has gates and bars.”
8And Saul called together all the people for war to go down to Keilah to lay siege to David and his men.
9And David knew that Saul was devising evil against him, and he said to Abiathar the priest, “Bring near the ephod.”
10And David said, “O יהוה, God of Israel, Your servant has surely heard that Saul seeks to come to Keilah to destroy the city for my sake.
11Will the men of Keilah shut me up into his hand? Will Saul come down, as Your servant has heard? O יהוה, God of Israel, declare, please, to Your servant.” And יהוה said, “He will come down.”
12And David said, “Will the men of Keilah shut up me and my men into the hand of Saul?” And יהוה said, “They will shut [you] up.”
13And David and his men arose, about six hundred men, and they went out from Keilah, and they went about in wherever they could go about. And to Saul it was declared that David had escaped from Keilah. And he ceased to go out.
14And David stayed in the wilderness in the strongholds, and remained in the hill country in the Wilderness of Ziph. And Saul sought him every day, and God did not deliver him into his hand.
15And David saw that Saul had come out to seek his life. And David [was] in the Wilderness of Ziph in Horesh.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וירא דוד כי יצא שאול לבקש את נפשו ודוד במדבר זיף בחרשה׃
16And Jonathan son of Saul arose and went to David in Horesh, and he strengthened his hand in God.
17And he said to him, “Do not be afraid, for the hand of Saul my father shall not find you. And You shall be king over Israel, and I shall be to you for a second. Even thus knows Saul my father.”
18And the two of them cut a covenant before the face of יהוה. And David stayed in Horesh, and Jonathan went to his own house.
19And the Ziphites came up to Saul at Gibeah, saying, “Is not David hiding with us in the strongholds in Horesh, in the hill of Hachilah, which [is] on the south of Jeshimon?
20And now according to all the desire of your soul, O king, to come down, come down, and to us [is] to enclose him into the hand of the king.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה לכל אות נפשך המלך לרדת רד ולנו הסגירו ביד המלך׃
21And Saul said, “Blessed [are] you⁺ of יהוה, for you⁺ have had compassion on me.
22Go, please, prepare further, and know and see the place where his foot is, [and] who has seen him there. For it is told to me he is extremely cunning.
23And see and know of all of the hiding places where he hides, and come back to me with certainty, and I will go with you⁺. And it shall be, if he is in the land, that I will search for him throughout all the thousands of Judah.”
24And they arose and went to Ziph before the face of Saul. And David and his men [were] in the Wilderness of Maon, in the plain on the south of Jeshimon.
25And Saul and his men went to seek [him], and they declared to David. And he went down to the rock and stayed in the Wilderness of Maon. And Saul heard and pursued after David in the Wilderness of Maon.
26And Saul went on this side of the mountain, and David and his men on this side of the mountain. And David made haste to get away from Saul, and Saul and his men were encircling upon David and his men to capture them.
27And a messenger came to Saul, saying, “Hurry and come, for the Philistines have pushed against the land.”
28And Saul returned from pursuing after David, and he went against the Philistines. Upon thus they called that place Sela-hammahlekoth.
29And David went up from there and dwelt in the strongholds of En-gedi.
Chapter 24
1And it came to pass, when Saul had returned from after the Philistines, that it was declared to him, saying, “Behold, David [is] in the Wilderness of En-gedi.”
2And Saul took three thousand chosen men from all Israel, and he went to seek David and his men on the face of the Rocks of the Wild Goats.
3And he came to the folds of the flock by the road, and there [was] a cave. And Saul went in to cover his feet. And David and his men were staying in the recesses of the cave.
4And the men of David said to him, “This is the day of which יהוה said to you, ‘Behold, I will deliver your enemy into your hand, that you may do to him as is good in your eyes.’” And David arose and cut off a corner of the robe that [was] on Saul—in secrecy.
5And it came to pass after thus, that the heart of David troubled him, upon that he had cut off the skirt that [was] on Saul.
6And he said to his men, “Far be it from me, יהוה, that I should do this thing to my master—to the anointed of יהוה—to stretch out my hand against him, since he [is] the anointed of יהוה.”
7And David restrained his servants with words, and he did not allow them to rise against Saul. And Saul got up from the cave and went on [his] way.
8And David arose after thus, and he went out of the cave, and he called out to Saul, saying, “My lord the king!” And Saul looked behind him, and David bowed nostrils to the earth, and bowed down.
9And David said to Saul, “Why do you listen to the words of a man saying, ‘Behold, David is seeking your harm’?
10behold, this day your eyes have seen that יהוה had delivered you today into my hand in the cave. And one said to kill you, and I had pity on you, and I said, ‘I will not stretch out my hand against my lord; for he [is] the anointed of יהוה.’
11And my father, see, yes, see the corner of your robe in my hand! For by cutting off the skirt of your robe and not killing you, know and see that evil and rebellion [are] not in my hand, and I have not sinned against you, and you hunt my life to take it.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואבי ראה גם ראה את כנף מעילך בידי כי בכרתי את כנף מעילך ולא הרגתיך דע וראה כי אין בידי רעה ופשע ולא חטאתי לך ואתה צדה את נפשי לקחתה׃
12May יהוה judge between me and between you, and may יהוה avenge me on you. And my hand shall not be against you.
13As says the proverb of the ancients, ‘From the wicked proceeds wickedness,’ and my hand shall not be against you.
14After whom has the king of Israel come out? After whom do you pursue? After a dead dog? After one flea?
15And may יהוה be judge, and judge between me and between you, and may He see and plead my case and deliver me out of your hand.”
16And it came to pass, when David had finished speaking these words to Saul, that Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept.
17And he said to David, “You [are] more righteous than I, for you have done me the good, and I have done you the evil.
18And you have shown today how you have done good with me; that יהוה delivered me into your hand, and you did not kill me.
19When a man finds his enemy, does he send him away in a good manner? And יהוה repays you with good for what you have done to me this day.
20And behold, I know that you shall surely reign, and the kingdom of Israel shall stand in your hand.
21And now, swear to me by יהוה that you will not cut off my seed after me or destroy my name from the house of my father.”
22And David swore to Saul. And Saul went to his house; and David and his men went up to the stronghold.
Chapter 25
1And Samuel died, and all Israel gathered together and lamented for him, and they buried him at his house in Ramah. And David arose and went down to the Wilderness of Paran.
2And [there was] a man in Maon, and his work [was] in Carmel. And the man [was] very rich, and He had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel.
3And the name of the man [was] Nabal, and the name of his wife Abigail. And [she was] a woman of good understanding and beautiful appearance, and the man [was] harsh and evil in [his] deeds; and he [was] a Calebite.
4And David heard in the wilderness that Nabal was shearing his sheep.
5And David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and ask of his welfare in my name.
6And you⁺ shall say thus: ‘To life! And [to] you peace, and to your house peace, and to all that [is] unto you, peace!
7And I have heard that shearers [are] unto you. Now the shepherds that [are] unto you were with us. We did not hurt them, nor was there missing anything from them all the days they were in Carmel.
8Ask your young men, and they will tell you. And let [my] young men find favor in your eyes, for on a good day we come. Give, please, whatever your hand finds to your servants, and to your son David.’”
9And the young men of David came, and they spoke to Nabal according to all these words in the name of David, and they rested.
10And Nabal answered the servants of David, and said, “Who [is] David? And who [is] the son of Jesse? Today there are many servants who break away, a man from the face of his master.
11And shall I take my bread and my water and my flesh that I have killed for my shearers, and give [it] to men whom I do not know where they [are] from?”
12And the young men of David turned to their way, and went back, and they came and declared to him according to all these words.
13And David said to his men, “Every man gird on his sword.” And every man girded on his sword, and David also girded on his sword. And went with David about four hundred men, and two hundred stayed with the vessels.
14And to Abigail wife of Nabal a young man, one of the young men, declared, saying, “Behold, David sent messengers from the wilderness to greet our master, and he reviled them.
15And the men [were] very good to us, and we were not hurt, nor did we miss anything all the days we accompanied them when we were in the fields.
16They were a wall for us, both by night and by day, all the days we were with them pasturing the sheep.
17And now know and consider what you will do. For harm is determined against our master and against all his house. And he [is] too much a son of worthlessness to speak to him.”
18And Abigail hurried, and took two hundred [loaves] of bread, and two skins of wine, and five sheep already dressed, and five seahs of roasted grain, and a hundred clusters of raisins, and two hundred cakes of figs, and she put them on the donkeys.
19And she said to her servants, “Go on before me. Behold, after you⁺ I am coming.” And her husband Nabal she did not tell.
20And it came to pass [as] she rode on the donkey, that she went down under cover of the mountain, and behold, David and his men were coming down toward her, and she met them.
21And David had said, “Surely in vain I have kept all that was unto this one in the wilderness, and not anything was missed of all that [was] unto him. And he has repaid me evil for good.
22And may God do to David, and thus may he add, if I leave of all who [are] unto him by the morning light one who urinates against the wall.”
23And Abigail saw David, and she hurried and dismounted from the donkey, and she fell before the face of David on her face and she bowed herself to the earth,
24and she fell at his feet and said, “On me, my lord, let this iniquity [be]. And please let your maidservant speak in your ears, and hear the words of your maidservant.
25Let not, please, my lord set his heart to this man of worthlessness, upon Nabal; for as his name [is], so [is] he. Nabal [is] his name, and folly [is] with him. And I your maidservant did not see the young men of my lord whom you sent.
26And now my lord, [as] יהוה lives, and [as] your soul lives, since יהוה has held you back from coming to bloodshed and from avenging yourself with your own hand, let now your enemies be as Nabal and those seeking harm against my lord.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה אדני חי יהוה וחי נפשך אשר מנעך יהוה מבוא בדמים והושע ידך לך ועתה יהיו כנבל איביך והמבקשים אל אדני רעה׃
27And this blessing that your maidservant has brought to my lord, let it be given to the young men who follow at the feet of my lord.
28Forgive, please, the trespass of your maidservant, for יהוה will surely make for my lord an enduring house, because my lord fights the battles of יהוה, and evil is not found in you throughout your days.
29And a man has risen to pursue you and seek your life, and the life of my lord shall be bound in the bundle of the living with יהוה your God. And the souls of your enemies He shall sling out in the midst of the hollow of the sling.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויקם אדם לרדפך ולבקש את נפשך והיתה נפש אדני צרורה בצרור החיים את יהוה אלהיך ואת נפש איביך יקלענה בתוך כף הקלע׃
30And it shall come to pass, when יהוה has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel,
31that this to you will not be grief and offense of heart—to my lord—that you have shed blood without cause, or that my lord has avenged himself, and יהוה shall have dealt well with my lord, and remember your maidservant.”
32And David said to Abigail, “Blessed [is] יהוה, God of Israel, who sent you this day to meet me.
33And blessed [is] your discernment, and blessed [are] you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand.
34Yet [as] lives יהוה, God of Israel, who has kept me back from hurting you, surely unless you had hurried and come to meet me, surely would not have been left to Nabal by the morning light one who urinates against the wall.”
35And David received from her hand what she had brought to him, and he said to her, “Go up in peace to your house. Behold, I have listened to your voice and I have lifted up your face.”
36And Abigail went to Nabal, and there he was holding a feast in his house, like the feast of a king. And the heart of Nabal [was] glad within him, and he [was] very drunk; therefore she told him not a thing small to great until the morning light.
37And it was in the morning, when the wine had gone from Nabal, that his wife told him these things, and his heart died within him and he became a stone.
38And it was [in] about ten days that יהוה struck Nabal, and he died.
39And David heard that Nabal was dead, and he said, “Blessed [be] יהוה, who has pleaded the cause of my reproach from the hand of Nabal, and has kept His servant from evil. For the wickedness of Nabal יהוה has returned on his own head.” And David sent and spoke with Abigail to take her to him as wife.
40And the servants of David had come to Abigail at Carmel, and they spoke to her, saying, “David sent us to you to take you to him as wife.”
41And she arose and bowed her face to the earth, and said, “Here is your maidservant, a servant to wash the feet of the servants of my lord.”
42And Abigail hurried and rose, and rode on a donkey, and five of her maidens were going at her feet, and she followed after the messengers of David and became his wife.
43And also Ahinoam David took from Jezreel, and became even both unto him for wives.
44And Saul had given Michal his daughter, wife of David, to Palti son of Laish, who [was] from Gallim.
Chapter 26
1And the Ziphites came to Saul at Gibeah, saying, “Is not David hiding on the hill of Hachilah, upon the face of Jeshimon?”
2And Saul arose and went down to the Wilderness of Ziph, and with him three thousand chosen men of Israel, to seek David in the Wilderness of Ziph.
3And Saul encamped on the hill of Hachilah, which [is] upon the face of Jeshimon, by the road. And David stayed in the wilderness, and he saw that Saul was coming after him into the wilderness.
4And David sent out spies, and he knew that Saul had come to Nachon.
5And David arose and came to the place where Saul had encamped there. And David saw the place where Saul lay there, and Abner son of Ner, the commander of his army. And Saul lay within the camp, and the people encamped all around him.
6And David answered and spoke to Ahimelech the Hittite and to Abishai son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul in the camp?” And Abishai said, “I will go down with you.”
7And David and Abishai came to the people by night, and there Saul lay sleeping within the camp, and his spear was pressed into the ground by his head. And Abner and the people lay all around him.
8And Abishai said to David, “God has delivered this day your enemy into your hand. And now let me strike him, please, with the spear and into the earth with one stroke; and I will not need repeat [it] to him.”
9And David said to Abishai, “Do not destroy him, for who can stretch out his hand against the anointed of יהוה and be guiltless?”
10And David said, “[As] יהוה lives, if rather יהוה shall strike him, or his day shall come and he will die, or he shall go out to the battle and perish.
11Far be it from me by יהוה to stretch out my hand against the anointed of יהוה. And take, please, the spear that [is] by his head, and the jug of water, and let us go.”
12And David took the spear and the jug of water [by] the head of Saul, and they went away to them, and no one saw [it], and no one knew [it], and no one awoke, for they [were] all asleep, because a deep sleep [from] יהוה had fallen on them.
13And David went over to the other side and stood on the top of the hill afar off, a great distance between them.
14And David called out to the people and to Abner son of Ner, saying, “Do you not answer, Abner?” And Abner answered and said, “Who [are] you calling out to the king?”
15And David said to Abner, “Are you not a man? And who [is] like you in Israel? And why have you not watched over your lord the king? For one of the people came in to destroy the king your lord.
16This thing that you have done [is] not good. [As] יהוה lives, surely you⁺ deserve to die, because you⁺ have not watched over your⁺ master, over the anointed of יהוה. And now see, where [is] the spear of the king and the jug of water that [was] by his head?”
17And Saul knew the voice of David, and said, “Is this your voice, my son David?” And David said, “[It is] my voice, my lord, the king.”
18And he said, “Why [is] this [that] my lord pursues after his servant? For what have I done? Or what evil [is] in my hand?
19And now, please, let my lord the king hear the words of his servant. If יהוה has stirred you up against me, let Him accept an offering. But if [it is] the sons of man, may they be cursed before the face of יהוה. For they have driven me out this day from sharing in the inheritance of יהוה, saying, ‘Go, serve other gods.’
20And now, let not my blood fall to the earth before the face of יהוה; for the king of Israel has come out to seek one flea, as one pursues the partridge in the mountains.”
21And Saul said, “I have sinned. Return, my son David, for I will harm you no more, upon that my life was precious in your eyes this day. Behold, I have acted foolishly and erred exceedingly greatly.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר שאול חטאתי שוב בני דוד כי לא ארע לך עוד תחת אשר יקרה נפשי בעיניך היום הזה הנה הסכלתי ואשגה הרבה מאד׃
22And David answered and said, “Here is the spear of the king! And let one of the young men come over and get it.
23And may יהוה repay every man [for] his righteousness and his faithfulness. For יהוה delivered you today into [my] hand, and I would not stretch out my hand against the anointed of יהוה.
24And behold, as your life was valued much this day in my eyes, so let my life be valued much in the eyes of יהוה, and let Him deliver me out of all tribulation.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנה כאשר גדלה נפשך היום הזה בעיני כן תגדל נפשי בעיני יהוה ויצלני מכל צרה׃
25And Saul said to David, “Blessed be you, my son David; also you will accomplish great things, and you will surely prevail.” And David went on his way, and Saul returned to his place.
Chapter 27
1And David said in his heart, “Now I will be swept away one day by the hand of Saul. [There is] nothing for me better than that I diligently escape to the land of the Philistines. And Saul will despair of me to seek me anymore in all the border of Israel, and I shall escape out of his hand.”
2And David arose and passed over—he and the six hundred men who [were] with him—to Achish son of Maoch king of Gath.
3And David dwelt with Achish at Gath, he and his men, each man and his household, [and] David and his two wives—Ahinoam the Jezreelitess and Abigail the wife of Nabal the Carmelitess.
4And it was declared to Saul that David had fled to Gath. And he sought him no more.
5And David said to Achish, “If now I have found favor in your eyes, let them give to me a place in one of the cities of the field, that I may dwell there. For why should your servant dwell in the royal city with you?”
6And Achish gave to him that day Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day.
7And the number of the days that David dwelt in the field of the Philistines was a year and four months.
8And David and his men went up and raided against the Geshurite, and the Girzite, and the Amalekite (for those [were] those dwelling in the land from of old) in your going to Shur, and as far as the land of Egypt.
9And whenever David struck the land, he left alive not a man or a woman, and he took the sheep, and the oxen, and the donkeys, and the camels, and the apparel. And he returned and came to Achish.
10And Achish would say, “Where have you⁺ made a raid today?” And David would say, “Against the south of Judah, and against the south of the Jerahmeelite, and against the south of the Kenite.”
11And man and woman David would not save alive to be brought to Gath, saying, “Lest they declare [it] against [us], saying, ‘Thus David did.’” And thus was his custom all the days that he dwelt in the field of the Philistines.
12And Achish believed David, saying, “He has made himself an utter stench among his people Israel, and he will be my servant forever.”
Chapter 28
1And it came to pass in those days that the Philistines gathered together their armies for the war, to fight with Israel. And Achish said to David, “You shall surely know that with me you will go out into the camp, you and your men.”
2And David said to Achish, “Surely you know what your servant can do.” And Achish said to David, “Therefore I am appointing you the keeper of my head all the days.”
3And Samuel had died, and all Israel had lamented for him and buried him in Ramah, even in his city. And Saul had put the mediums and the spiritists out of the land.
4And the Philistines gathered together, and they came and encamped at Shunem. And Saul gathered together all Israel, and they encamped at Gilboa.
5And Saul saw the camp of the Philistines, and he was afraid, and his heart trembled greatly.
6And Saul inquired of יהוה, and יהוה did not answer him either by dreams or by the Urim or by the prophets.
7And Saul said to his servants, “Find me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, a woman of a mistress a familiar spirit [is] at Endor.”
8And Saul disguised himself and put on other clothes, and he went, and two men with him, and they came to the woman by night. And he said, “Please divine for me the familiar spirit, and bring up for me whom I say to you.”
9And the woman said to him, “Behold, you know what Saul has done, how he has cut off the mediums and the spiritists from the land. And why do you lay a snare for my life to cause me to die?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותאמר האשה אליו הנה אתה ידעת את אשר עשה שאול אשר הכרית את האבות ואת הידעני מן הארץ ולמה אתה מתנקש בנפשי להמיתני׃
10And Saul swore to her by יהוה, saying, “[As] יהוה lives, punishment shall not come upon you for this thing.”
11And the woman said, “Whom shall I bring up for you?” And he said, “Bring up Samuel for me.”
12And the woman saw Samuel, and she cried out in a loud voice, and the woman spoke to Saul, saying, “Why have you deceived me? For you [are] Saul.”
13And the king said to her, “Do not be afraid, for what did you see?” And the woman said to Saul, “I have seen a god ascending out of the earth.”
14And he said to her, “What [is] his form?” And she said, “An old man is coming up, and he [is] covered with a mantle.” And Saul perceived that it [was] Samuel, and he stooped with [his] face to the ground, and bowed down.
15And Samuel said to Saul, “Why have you disturbed me by bringing me up?” And Saul answered, deeply “I am distressed, for the Philistines are fighting against me, and God has departed from me and does not answer me anymore, neither by the prophets nor by dreams. And I have called to you, that you may reveal to me what I should do.”
16And Samuel said, “And why do you ask me, since יהוה has turned aside from you and has become your enemy?
17And יהוה has done for Himself as He spoke by me, for יהוה has torn the kingdom out of your hand and given it to your neighbor—to David.
18Because you did not obey the voice of יהוה nor kill His fierce wrath upon Amalek, upon thus this thing יהוה has done to you this day.
19And יהוה will deliver also Israel with you into the hand of the Philistines, and tomorrow you and your sons [will be] with me. And יהוה will deliver the army of Israel into the hand of the Philistines.”
20And Saul hurried and fell—the fullness of his stature—to the earth, and he was afraid dreadfully because of the words of Samuel. And there was no power in him, for he had eaten no food all the day or all the night.
21And the woman came to Saul and saw that he was troubled severely, and she said to him, “Behold, your maidservant has obeyed your voice, and I have put my life in my palm and heeded the words that you spoke to me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותבוא האשה אל שאול ותרא כי נבהל מאד ותאמר אליו הנה שמעה שפחתך בקולך ואשים נפשי בכפי ואשמע את דבריך אשר דברת אלי׃
22And now listen, please, you also, to the voice of your maidservant, and let me set before you a piece of bread, and eat, that there may be to you power when you go in the way.”
23And he refused and said, “I will not eat.” And his servants urged him, and also the woman, and he listened to their voice. And he arose from the ground and sat on the bed.
24And to the woman was a calf of the stall in the house, and she hurried and slaughtered it, and she took flour and kneaded [it] and baked it as unleavened [bread].
25And she brought [it] before the face of Saul and his servants, and they ate. And they rose and went away that night.
Chapter 29
1And the Philistines gathered together all their camps to Aphek, and Israel encamped by the fountain that is in Jezreel.
2And the princes of the Philistines were passing over by hundreds and by thousands, and David and his men were passing over at the rear with Achish.
3And the princes of the Philistines said, “What [are] these Hebrews?” And Achish said to the princes of the Philistines, “Is this not David, the servant of Saul king of Israel, who has been with me these days, even these years? And I have not found in him anything from the day of his falling up to this day.”
4And the princes of the Philistines were angry with him. And the princes of the Philistines said to him, “Make this fellow return, that he may go back to the place that you assigned him there, and do not let him go down with us to the battle, that he become not our adversary in the battle. For by what shall this one make himself acceptable to his master, if not by the heads of those men?
5Is not this David, whom they sang of him in the dances, saying, ‘Saul has slain his thousands, and David his myriads’?”
6and Achish called to David and said to him, “[As] יהוה lives, surely you have been upright, and good in my eyes is your going out and your coming in with me in the camp. For I have not found in you evil since the day of your coming to me until this day. And in the eyes of the princes [is] no favor of you.
7And now, return and go in peace, that you do not do evil in the eyes of the princes of the Philistines.”
8And David said to Achish, “But what have I done? And what have you found in your servant as long as I have been with you to this day, that I may not go and fight against the enemies of my lord the king?”
9And Achish answered and said to David, “I know that you [are] as pleasing in my sight as an angel of God. Nevertheless, the princes of the Philistines have said, ‘He shall not go up with us to the battle.’
10And now rise early in the morning with the servants of your master who have come with you, and when you⁺ have risen early in the morning, and have light for it, then depart.”
11And David rose early, he and his men, to depart in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.
Chapter 30
1And it came to pass, when David and his men came into Ziklag on the third day, that the Amalekite had invaded against the Negev and against Ziklag, and they had struck Ziklag, and burned it with the fire,
2and they took captive the women [and all] those who [were] in it, from small and to great. They did not kill anyone, and they carried [them] off and went on their way.
3And David and his men came to the city, and behold, it was burned with the fire, and their wives and their sons and their daughters had been taken captive.
4And David and the people who [were] with him lifted up their voices and wept, until that [there was] not in them power to weep.
5And the two wives of David had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite.
6And David was greatly distressed, for the people spoke of stoning him because the soul of all the people was grieved, every man for his sons and his daughters. And David strengthened himself in יהוה his God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותצר לדוד מאד כי אמרו העם לסקלו כי מרה נפש כל העם איש על בנו ועל בנתיו ויתחזק דוד ביהוה אלהיו׃
7And David said to Abiathar the priest, son of Ahimelech, “Please bring here to me the ephod.” And Abiathar brought the ephod to David.
8And David inquired of יהוה, saying, “Shall I pursue after this troop? Will I overtake them?” And He answered him, “Pursue, for you shall surely overtake [them] and you shall surely deliver.”
9And David went, he and six hundred men who [were] with him, and they came to the Brook of Besor, and those left behind stood still.
10And David pursued, he and four hundred men; for two hundred men stayed [behind] who were so weary that they could not cross the Brook of Besor.
11And they found an Egyptian in the field and brought him to David, and they gave to him bread, and he ate, and they let him drink water.
12And they gave to him a piece of a cake of figs, and two clusters of raisins. And he ate and his strength came back to him, for he had not eaten bread nor drunk water [for] three days and three nights.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
ויתנו לו פלח דבלה ושני צמקים ויאכל ותשב רוחו אליו כי לא אכל לחם ולא שתה מים שלשה ימים ושלשה לילות׃
13And David said to him, “To whom [are] you, and where [are] you from?” And he said, “An Egyptian, a young man, I [am] servant of an Amalekite. And my master left me behind because I fell sick three days ago.
14We made an invasion [to] the south of the Cherethite and against that which [is] unto Judah, and against the south of Caleb, and Ziklag we burned with the fire.”
15And David said to him, “Can you take me down to this troop?” And he said, “Swear to me by God that you will not kill me or deliver me into the hand of my master, and I will take you down to this troop.”
16And he brought him down, and behold, they were spread out over the face of all the land, eating and drinking and dancing because of all the great plunder that they had taken from the land of the Philistines and from the land of Judah.
17And David attacked them from twilight and until the evening of the next day, and not a man escaped of them, but rather four hundred young men who rode on the camels and fled.
18And David snatched away all that the Amalekite had carried away, and his two wives David snatched away.
19And nothing was lacking of theirs either small and to great, and sons and daughters, and from plunder, and to all that they had taken from them. David brought back everything.
20And David took all of the flock and of the herd they had driven before the face of these livestock, and they said, “This is the plunder of David.”
21And David came to the two hundred men who had been so weary that they could not follow behind David, and whom they had made to stay at the Brook of Besor, and they went out to meet David and to meet the people who [were] with him. And David came near the people, and he asked them of welfare.
22And all the wicked and worthless of those men who went with David answered and said, “Because that they did not go with us, we will not give to them from the plunder that we have snatched away. But rather for every man, his wife and his sons, that they may lead [them] away and depart.”
23And David said, “You⁺ shall not do so, my brothers, with what יהוה has given to us, who has preserved us and delivered the troop that came against us into our hands.
24For who will listen to you⁺ in this matter? But as is the portion of the one having gone down to the battle, so shall be the portion of the one having stayed with the supplies. They shall take portions together.”
25And it came to pass from that day forward that he made it a statute and an ordinance for Israel to this day.
26And David came to Ziklag, and he sent [some] from the plunder to the elders of Judah, to his friends, saying, “Behold, for you⁺ a present from the plunder of the enemies of יהוה.”—
27To those in Bethel, and to those in Ramoth of the Negev, and to those in Jattir,
28and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,
29and to those in Rachal, and to those in the cities of the Jerahmeelite, and to those in the cities of the Kenite,
30and to those in Hormah, and to those in Bor-ashan, and to those in Athach,
31and to those in Hebron, and to all the places where David had gone up and down there—he and his men.
Chapter 31
1And the Philistines fought against Israel, and the men of Israel fled from before the Philistines and fell slain on Mount Gilboa.
2And the Philistines followed hard after Saul and his sons, and the Philistines killed Jonathan and Abinadab and Malchishua, the sons of Saul.
3And the battle became fierce against Saul, and the archers found him—men with the bow—and he was wounded severely by the archers.
4And Saul said to the bearer of his armor, “Draw your sword and thrust me through with it, lest these uncircumcised ones come and thrust me through and torture me.” And the bearer of his armor was not willing, for he was greatly afraid. And Saul took a sword and fell on it.
5And the bearer of his armor saw that Saul was dead, and he fell he also on his sword, and he died with him.
6And Saul died, and his three sons, and the bearer of his armor, and all his men, that day together.
7And they saw—the men of Israel who [were] on the other side of the valley, and who [were] beyond the Jordan—that the men of Israel had fled, and that Saul and his sons were dead. And they forsook the cities and fled. And the Philistines came and dwelt in them.
8And it came to pass the next day that the Philistines came to strip the slain, and they found Saul and his three sons fallen on Mount Gilboa.
9And they cut off his head and stripped off his armor, and they sent into the land of the Philistines all around, to proclaim [it] [in] the temple of their idols and among the people.
10And they put his armor in the temple of the Ashtoreths, and his body they fastened to the wall of Beth-shan.
11And those dwelling in Jabesh-gilead heard about what the Philistines had done to Saul,
12and all the valiant men arose and traveled all the night, and they took the body of Saul and the bodies of his sons from the wall of Beth-shan. And they came to Jabesh and burned them there.
13And they took their bones and buried [them] under the tamarisk tree at Jabesh, and they fasted seven days.
2 Samuel — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And it came to pass after the death of Saul that David returned from the slaughter of the Amalekite. And David stayed in Ziklag two days.
2And it came to pass on the third day that behold, a man came from the camp of Saul with his clothes torn and dust on his head. And it came to pass, when he came to David, that he fell to the ground and bowed low.
3And David said to him, “From where have you come?” And he said to him, “I have escaped from the camp of Israel.”
4And David said to him, “What is the report? Please tell me.” And he answered, “That people have fled from the battle, and many are fallen of the people and died. And also Saul and Jonathan his son are dead.”
5And David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”
6And the young man who told him said, “I happened to meet on Mount Gilboa, and there was Saul leaning on his spear. And behold, the chariots and horsemen followed hard after him.
7And he looked behind him, and he saw me and called to me, and I answered, ‘Behold.’
8And he said to me, ‘Who [are] you?’ And I said to him, ‘I [am] an Amalekite.’
9And he said to me, ‘Stand, please, over me and kill me, for the anguish has seized me, but all my life [is] in me still.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אלי עמד נא עלי ומתתני כי אחזני השבץ כי כל עוד נפשי בי׃
10And I stood over him and killed him, because I was sure that he could not live after he had fallen. And I took the diadem that [was] on his head and the bracelet that [was] on his arm, and have brought them to my lord here.”
11And David took hold on his garments and tore them, and also all the men who [were] with him.
12And they mourned and wept and fasted until the evening for Saul, and for Jonathan his son, and for the people of יהוה, and for the house of Israel, because they had fallen by the sword.
13And David said to the young man who told him, “From where [are] you?” And he answered, “I [am] a son of a sojourning man, an Amalekite.”
14And David said to him, “How were you not afraid to stretch out your hand to destroy the anointed of יהוה?”
15And David called one of the young men and said, “Go near [and] fall upon him.” And he struck him, and he died.
16And David said to him, “Your blood [is] on your own head. For your own mouth has testified against you, saying, ‘I have killed the anointed of יהוה.’”
17And David lamented with this lamentation over Saul and over Jonathan his son,
18and he told [them] to teach the sons of Judah “The bow.” Behold, it is written in the Book of Jashar:
19“The beauty, O Israel, on your high places is slain. How the mighty have fallen!
20Declare [it] not in Gath, proclaim [it] not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
21O Mountains of Gilboa, no dew nor rain [be] upon you⁺, nor fields of contributions. For there is cast away the shield of the mighty, the shield of Saul, not anointed with the oil.
22From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return empty.
23Saul and Jonathan [were] beloved and delightful in their lives, and in their death they were not divided. Than eagles they were swifter, than lions they were stronger.
24O Daughters of Israel, weep over Saul, who clothed you⁺ in scarlet with luxury, who put ornaments of gold on your⁺ apparel.
25How the mighty have fallen in the midst of the battle! Jonathan [was] slain on your high places.
26I Am distressed for you, my brother Jonathan. You have been very pleasant to me; your love was wonderful to me, surpassing the love of women.
27How the mighty have fallen, and the weapons of war have perished!”
Chapter 2
1And it came to pass after this that David inquired of יהוה, saying, “Shall I go up to one of the cities of Judah?” And יהוה said to him, “Go up.” And David said, “Where shall I go up?” And He said, “To Hebron.”
2And David went up there, and also his two wives Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite.
3And the men who [were] with him David brought up, every man and his household, and they dwelt in the cities of Hebron.
4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, “The men of Jabesh-gilead [are] they who buried Saul.”
5And David sent messengers to the men of Jabesh-gilead and said to them, “You⁺ [are] blessed of יהוה, for you⁺ have shown this kindness to your⁺ lord, to Saul, and have buried him.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
וישלח דוד מלאכים אל אנשי יביש גלעד ויאמר אליהם ברכים אתם ליהוה אשר עשיתם החסד הזה עם אדניכם עם שאול ותקברו אתו׃
6And may יהוה show to you⁺ loving devotion and truth, and also I will repay you⁺ this kindness, because you⁺ have done this thing.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ועתה יעש יהוה עמכם חסד ואמת וגם אנכי אעשה אתכם הטובה הזאת אשר עשיתם הדבר הזה׃
7And now let your⁺ hands be strengthened and become sons of valor, for your⁺ master Saul is dead, and also the house of Judah has anointed me king over them.”
8And Abner son of Ner, commander of the army that [was] unto Saul, had taken Ish-bosheth son of Saul and brought him over to Mahanaim.
9And he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
10Ish-bosheth son of Saul [was] a son of forty years when he began to reign over Israel, and he reigned two years. Only the house of Judah was behind David.
11And the number of the days that David was king in Hebron over the house of Judah was seven years and six months.
12And Abner son of Ner went out, and the servants of Ish-bosheth son of Saul, from Mahanaim to Gibeon.
13And Joab son of Zeruiah and the servants of David went out and met them by the pool of Gibeon together, and they sat down, these of the pool on this side, and these of the pool on this side.
14And Abner said to Joab, “Let the young men arise now and compete before us.” And Joab said, “Let them arise.”
15And they arose and went over, by number twelve from Benjamin and of Ish-bosheth son of Saul, and twelve from the servants of David.
16And each one grasped by the head his opponent, and [thrust] his sword in the side of his opponent, and they fell down together. And that place was called Helkath-hazzurim, which [is] in Gibeon.
17And the battle was even very fierce that day, and Abner and the men of Israel were struck before the face of the servants of David.
18And were there three the sons of Zeruiah, Joab and Abishai and Asahel. And Asahel [was as] fleet of foot as one of the gazelles that [are] in the field.
19And Asahel pursued after Abner, and he did not stretch in going to the right hand or to the left from following Abner.
20And Abner looked behind him and said, “[Is] this you, Asahel?” And He answered, “It is I.”
21And Abner said to him, “Stretch aside to your right hand or to your left, and lay hold on one of the young men, and take for yourself his armor.” And Asahel would not turn aside from after him.
22And Abner added again in saying to Asahel, “Turn aside from following me. Why should I strike you to the ground? And how could I lift up my face unto Joab your brother?”
23And he refused to turn aside. And Abner struck him with the back of the spear in the stomach, and the spear came out of his back, and he fell down there and died under him. And it came to pass [that] all who came to the place where Asahel fell down and died, they stood still.
24And Joab and Abishai pursued after Abner, and the sun was going down, and they came to the hill of Ammah which [is] upon the face of Giah by the way of the Wilderness of Gibeon.
25And the sons of Benjamin gathered together behind Abner, and they became one unit and took their stand on top of a certain hill.
26And Abner called to Joab and said, “Shall the sword forever devour? Do you not know that it will be bitter in the end? And until when will you not say to the people to turn from after their brothers?”
27And Joab said, “God lives, for unless you had spoken, surely then by the morning all the people would have pulled back from after their brothers.”
28And Joab blew on the shofar, and all the people stood still and pursued no more after Israel, and they did not continue anymore to fight.
29And Abner and his men went on through the Arabah all that night, and they passed over the Jordan and marched all morning, and they entered Mahanaim.
30And Joab returned from pursuing Abner, and he gathered together all the people. And there were missing from the servants of David nineteen men, and Asah-el.
31And the servants of David had struck down from Benjamin, even from the men of Abner, three hundred and sixty men who died.
32And they took up Asahel and buried him in the tomb of his father that [was] in Bethlehem. And Joab and his men marched all night, and at daybreak they came to Hebron.
Chapter 3
1And there was a long war between the house of Saul and between the house of David. And David was going on and [was] strong, and the house of Saul was going on and [was] weak.
2And Sons were born to David in Hebron: And his firstborn was Amnon by Ahinoam the Jezreelitess;
3and his second Chileab, by Abigail the widow of Nabal the Carmelite; and the third, Absalom son of Maacah the daughter of Talmai king of Geshur;
4and the fourth, Adonijah son of Haggith; and the fifth, Shephatiah son of Abital;
5and the sixth, Ithream by Eglah wife of David. These were born to David in Hebron.
6And it surely came to pass in the war between the house of Saul and between the house of David, that Abner had been strengthening himself in the house of Saul.
7And Saul had a concubine, and her name [was] Rizpah the daughter of Aiah. And he said to Abner, “Why have you gone in to the concubine of my father?”
8And Abner became very hot at the words of Ish-bosheth, and he said, “Is [it that] the head of a dog I [am] that [is] unto Judah? This day I am doing kindness to the house of Saul your father, to his brothers, and to his friends, and I have not delivered you into the hand of David—and you charge me with iniquity concerning the woman today?
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויחר לאבנר מאד על דברי איש בשת ויאמר הראש כלב אנכי אשר ליהודה היום אעשה חסד עם בית שאול אביך אל אחיו ואל מרעהו ולא המציתך ביד דוד ותפקד עלי עון האשה היום׃
9Thus may God do to Abner, and also more to him, if as יהוה has sworn for David, even so I do not do to him,
10to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan even to Beersheba.”
11And he could not anymore answer to Abner a word, because he feared him.
12And Abner sent messengers to David on his behalf, saying, “To whom [is] the land?” [And] saying, “Make your covenant with me, and indeed my hand [is] with you to make turn to you all Israel.”
13And he said, “Good, I will cut with you a covenant. But one thing I am asking of you, saying, you shall not see my face, except if to my face you bring Michal daughter of Saul when you come to see my face.”
14And David sent messengers to Ish-bosheth son of Saul, saying, “Give to me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines.”
15[And] Ish-bosheth sent and took her from [her] husband, from Paltiel son of Laish.
16And her husband went along with her, weeping behind her to Bahurim. And Abner said to him, “Go, turn back.” And he turned back.
17And the word of Abner was with the elders of Israel, saying, “Even before also heretofore you⁺ were seeking David for king over you⁺.
18And now do [it], for יהוה has spoken of David, saying, ‘By the hand of David My servant I will save My people Israel from the hand of the Philistines and from the hand of all their enemies.’”
19And Abner spoke also in the ears of Benjamin. And Abner went also to speak in the ears of David in Hebron all that seemed good in the eyes of Israel and in the eyes of all the house of Benjamin.
20And Abner came to David at Hebron, and with him twenty men, and David made a feast for Abner and the men who [were] with him.
21And Abner said to David, “I will arise and go and gather to my lord the king all Israel, that they may cut with you a covenant, that you may reign over all that Your heart desires.” And David sent away Abner, and he went in peace.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אבנר אל דוד אקומה ואלכה ואקבצה אל אדני המלך את כל ישראל ויכרתו אתך ברית ומלכת בכל אשר תאוה נפשך וישלח דוד את אבנר וילך בשלום׃
22And behold, the servants of David and Joab came from the troop, and much spoil they brought with them. And Abner [was] not with David in Hebron, for he had sent him away, and he had gone in peace.
23And Joab and all the troops that [were] with him had come, and they told Joab, saying, “Abner son of Ner came to the king, and he sent him away, and he has gone in peace.”
24And Joab came to the king and said, “What have you done? Behold, Abner came to you! Why [is] this [that] you sent him away, and he is long gone?
25You have known Abner son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you are doing.”
26And Joab had gone from David, and he sent messengers after Abner, and they brought him back from the well of Sirah; and David did not know [it].
27And Abner had returned to Hebron, and Joab took him to the midst of the gate to speak with him privately, and he struck him there in the stomach, and he died on account of the blood of Asah-el his brother.
28And David heard [it] after thus, and he said, “I and My kingdom [are] guiltless before יהוה, even to forever, of the blood of Abner son of Ner.
29Let it rest on the head of Joab and on all the house of his father, and never let there fail to be in the house of Joab one who has a discharge, or is a leper, or who leans on a staff, or falls by the sword, or is lacking bread.”
30(And Joab and Abishai his brother killed Abner, upon that he had killed Asahel their brother at Gibeon in the battle.)
31And David said to Joab and to all the people who were with him, “Tear your⁺ clothes, and gird yourselves with sackcloth, and mourn before the face of Abner.” And King David followed after the bier.
32And they buried Abner in Hebron. And the king lifted up his voice and wept at the grave of Abner. And all the people wept.
33And the king lamented over Abner and said, “As the death of a fool should Abner die?
34Your hands were not bound, nor your feet put into fetters. As a man falls before the face of wicked men, you fell.” And all the people again wept over him.
35And all the people came to persuade David to eat food while it was still the day, and David took an oath, saying, “So do to me God, and thus may he continue for, if before the face of the sun goes down, I taste bread or any other thing.”
36And all the people took note, and it pleased them, since whatever the king did was good in the eyes of all the people.
37For all the people and all Israel understood that on that day it was not from the king to kill Abner son of Ner.
38And the king said to his servants, “Do you⁺ not know that a prince and a great man has fallen this day in Israel?
39And I [am] weak today, and though anointed king, these men, the sons of Zeruiah, [are] too harsh for me; יהוה shall repay the evildoer according to his wickedness.”
Chapter 4
1And the son of Saul heard that Abner had died in Hebron, and his hands failed, and all Israel was troubled.
2And two men, captains of troops, were [unto] the son of Saul. The name of one [was] Baanah, and the name of the second Rechab, the sons of Rimmon the Beerothite, of the sons of Benjamin. For also Beeroth was reckoned to Benjamin,
3and the Beerothites fled to Gittaim, and they have been there sojourning until this day.
4And Jonathan son of Saul had a son lame in the feet. He was a son of five years at the coming in of the report of Saul and Jonathan from Jezreel. And his nurse took him up and fled. And it came to pass, as she hurried to flee, that he fell and became lame; and His name [was] Mephibosheth.
5And the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came in at the heat of the day to the house of Ish-bosheth, and he was lying the lying down of noon.
6And they came up to the midst of the house, as taking wheat, and they struck him in the fifth rib. And Rechab and Baanah his brother escaped.
7And they came into the house, and he was lying on his bed in his bedroom, and they struck him and killed him and beheaded him, and they took his head and were escaping by way of the plain all the night.
8And they brought the head of Ish-bosheth to David at Hebron, and they said to the king, “Here is the head of Ish-bosheth son of Saul your enemy, who sought your life. And יהוה has given my lord the king vengeance this day of Saul and of his seed.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויבאו את ראש איש בשת אל דוד חברון ויאמרו אל המלך הנה ראש איש בשת בן שאול איבך אשר בקש את נפשך ויתן יהוה לאדני המלך נקמות היום הזה משאול ומזרעו׃
9And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and he said to them, “[As] יהוה lives, who has redeemed my life from all distress,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויען דוד את רכב ואת בענה אחיו בני רמון הבארתי ויאמר להם חי יהוה אשר פדה את נפשי מכל צרה׃
10when it was declared to me, saying, ‘Behold, Saul is dead,’ and he was as a bearer of tidings in his own eyes, I arrested him and I killed him at Ziklag, which [was] instead of my giving to him for [his] news;
11how much more, when wicked men have killed a righteous person in his own house on his bed, shall I not now seek his blood from your⁺ hands and remove you⁺ from the earth?”
12And David commanded the young men, and they killed them and cut off their hands and feet and hanged [them] by the pool in Hebron. And the head of Ish-bosheth they took and buried [it] in the tomb of Abner in Hebron.
Chapter 5
1And all the tribes of Israel came to David at Hebron, and they spoke, saying, “Indeed we [are] your bone and your flesh.
2Also formerly, even heretofore, when Saul was king over us, you were the one who led out and brought in Israel. And יהוה said to you, ‘You shall shepherd My people Israel, and you shall be ruler over Israel.’”
3And all the elders of Israel came to the king at Hebron. And King David cut with them a covenant at Hebron before the face of יהוה, and they anointed David king over Israel.
4David [was] a son of thirty years when he began to reign; forty years he reigned.
5In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
6And the king and his men went to Jerusalem against the Jebusite, the dweller of the land, and he spoke to David, saying, “You shall not come in here, for but the blind and the lame will repel you.” They said, “David cannot come in here.”
7And David took the stronghold of Zion (that [is], the City of David).
8and David said on that day, “Whoever strikes the Jebusite, let him go up by the water shaft (and the lame and the blind [who are] hated by the soul of David).” And upon thus they say, “The blind and the lame shall not come into the house.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר דוד ביום ההוא כל מכה יבסי ויגע בצנור ואת הפסחים ואת העורים שנאו נפש דוד על כן יאמרו עור ופסח לא יבוא אל הבית׃
9And David dwelt in the stronghold, and he called it the City of David. And David built all around from the Millo and inward.
10And David went on, going on and becoming great, and יהוה, God of Hosts, [was] with him.
11And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and artificers of stone for walls, and they built a house for David.
12And David knew that יהוה had established him as king over Israel, and that He had lifted up his kingdom for the sake of His people Israel.
13And David took more concubines and wives from Jerusalem after he had come from Hebron, and were born to David more sons and daughters.
14And these [are] the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
15and Ibhar, and Elishua, and Nepheg, and Japhia,
16and Elishama, and Eliada, and Eliphelet.
17And the Philistines heard that they had anointed David king over Israel, and all the Philistines went up to search for David. And David heard and went down to the stronghold.
18And the Philistines went and spread out in the Valley of Rephaim.
19And David inquired of יהוה, saying, “Shall I go up against the Philistines? Will You give them into my hand?” And יהוה said to David, “Go up, for I will surely give the Philistines into your hand.”
20And David went to Baal-perazim, and David defeated them there, and he said, “יהוה has broken through my enemies before me like a breakthrough of waters.” Upon thus he called the name of that place Baal-perazim.
Evaluation: Hebrew כפר (kaphar) can mean cover, atone, ransom; BLB chooses atonement.
ויבא דוד בבעל פרצים ויכם שם דוד ויאמר פרץ יהוה את איבי לפני כפרץ מים על כן קרא שם המקום ההוא בעל פרצים׃
21And there they left their images, and David and his men carried them away.
22And the Philistines added again to come up and spread out in the Valley of Rephaim.
23And David inquired of יהוה, and He said, “You shall not go up. Circle around unto behind them and come upon them in front of the balsam trees.
24And it shall come to pass when you hear the sound of marching in the tops of the balsam trees, then you shall advance quickly. For then יהוה will go out before you to strike the camp of the Philistines.”
25And David did so, as יהוה had commanded him, and he drove back the Philistines from Gibeon as far as your coming to Gazer.
Chapter 6
1And David gathered again every chosen one of Israel, thirty thousand.
2And David arose and went, and all the people who [were] with him, from Baale of Judah to bring up from there the ark of God, whose name is called by the name of יהוה of Hosts who dwells between the cherubim on it.
3And they mounted the ark of God on a new cart, and they carried it out of the house of Abinadab that [was] on the hill, with Uzzah and Ahio the sons of Abinadab driving the new cart,
4bringing with it the ark of God, and Ahio went before the face of the ark.
5And David and all the house of Israel were playing before the face of יהוה on all kinds of wood instruments of cypress, and on harps, and on stringed instruments, and on tambourines, and on sistrums, and on cymbals.
6And they came to the threshing floor of Nacon, and Uzzah reached out to the ark of God and took hold of it, because the oxen had stumbled.
7And the anger of יהוה was kindled against Uzzah, and God struck him there for the error, and he died there by the ark of God.
8And David became hot upon that יהוה had burst forth a breach against Uzzah, and he called the name of that place Perez-uzzah to this day.
9And David was afraid of יהוה that day, and he said, “How can the ark of יהוה come to me?”
10And David would not turn aside to himself the ark of יהוה into the City of David, and David took it aside into the house of Obed-edom the Gittite.
11And the ark of יהוה remained in the house of Obed-edom the Gittite three months, and יהוה blessed Obed-edom and all his house.
12And it was told to King David, saying, “יהוה has blessed the house of Obed-edom, and all that [is] unto him, because of the ark of God.” And David went and brought up the ark of God from the house of Obed-edom to the City of David with joy.
13And it came to pass, when those carrying the ark of יהוה had gone six paces, that he sacrificed an ox and a fattened calf.
14And David danced with all [his] might before the face of יהוה, and David [was] wearing a linen ephod.
15And David and all the house of Israel brought up the ark of יהוה with shouting and with the voice of the shofar.
16And as the ark of יהוה came into the City of David, Michal daughter of Saul looked through a window and saw King David leaping and whirling before the face of יהוה, and she despised him in her heart.
17And they brought the ark of יהוה and set it in its place in the midst of the tabernacle that David had erected for it, and David offered burnt offerings before the face of יהוה, and peace offerings.
18And David had finished offering the burnt offerings and the peace offerings, and he blessed the people in the name of יהוה of hosts.
19And he distributed among all the people, among the whole multitude of Israel, from the men and to the women, to everyone, one loaf of bread, and one date cake, and one cake of raisins. And all the people departed, each to his house.
20And David returned to bless his house. And Michal the daughter of Saul came out to meet David, and said, “How honored today was the king of Israel, who has uncovered himself today in the eyes of the maidservants of his servants, as one of the vain ones is openly uncovered.”
21And David said to Michal, “[It was] before יהוה, who chose me instead of your father and all his house, to appoint me ruler over the people of יהוה, over Israel. And I will play before the face of יהוה.
22And I will be even more undignified than this, and I will be humble in my eyes, and as for the maidservants of whom you have spoken, by them I will be honored.”
23And to Michal the daughter of Saul there were, unto her no children until the day of her death.
Chapter 7
1And it came to pass, when the king was dwelling in his house and יהוה had given rest to him all around from all his enemies,
2that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, and the ark of God dwells in the midst of the curtain.”
3And Nathan said to the king, “All that [is] in your heart, go, do, for יהוה [is] with you.”
4And it came to pass in that night that the word of יהוה came to Nathan, saying,
5“Go and say unto My servant, to David, thus says יהוה: Would you build for Me a house to dwell in?
6For I have not dwelt in a house since the time that I brought up the sons of Israel from Egypt and to this day, and I have been moving about in a tent and in a tabernacle.
7In all that I have moved about with all the sons of Israel, have I spoken a word to one of the rods of Israel, whom I commanded to shepherd My people Israel, saying, ‘Why have not you⁺ built for Me a house of cedar?’
8And now thus shall you say to My servant David, thus says יהוה of Hosts: I took you from the sheepfold, from following the sheep, to be ruler over My people, over Israel.
9And I have been with you in every [place] that you have gone, and I have cut off all your enemies from before you. And I will make for you a great name, like the name of the great men who [are] on the earth.
10And I will appoint a place for My people Israel, and I will plant him, that he may dwell in in his place and not be disturbed anymore, and the sons of wickedness will not add to afflict him as at first.
11And since the time that I commanded judges over My people Israel, and have brought rest for you from all your enemies. And יהוה declares to you that יהוה will make for you a house.
12When your days are fulfilled and you rest with your fathers, I will set up your seed after you who will come from your bowels, and I will establish his kingdom.
13He will build a house for My name, and I will establish the throne of his kingdom even to forever.
14I will be his Father, and he will be My son. If he commits iniquity, I will churry him with the rod of men and with the blows of the sons of man,
15And My loving devotion shall not depart from him as I took [it] from Saul, whom I turned aside from before you.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
וחסדי לא יסור ממנו כאשר הסרתי מעם שאול אשר הסרתי מלפניך׃
16And your house and your kingdom will endure even to forever before My face. Your throne will be established even to forever.”
17According to all these words and according to all this vision, so spoke Nathan to David.
18And King David went in and sat before the face of יהוה, and he said, “Who [am] I, O Lord יהוה, and who [is] my house, that You have brought me as far as here?
19And yet this was a small thing in Your eyes, O Lord יהוה, and You have spoken also of the house of Your servant afar off. And [is] this the manner of the man, O Lord יהוה?
20And what more can David say to You? For You know Your servant, O Lord יהוה.
21For the sake of Your word and according to Your own heart, You have done all this greatness, to make [it] known to Your servant.
22Upon thus You are great, O Lord יהוה, for [there is] none like You and no God besides You, according to all that we have heard with our ears.
23And who [is] like Your people, like Israel, the one nation on the earth whom God went to redeem for Himself as a people and to make for Himself a name, and to do for Yourself great and awesome deeds for Your land before Your people, whom You redeemed for Yourself from Egypt, the nations and their gods?
24For You have established for Yourself Your people Israel—Your very own people even to forever. And You, O יהוה, have become their God.
25And now, O יהוה God, the word that You have spoken concerning Your servant and concerning his house, establish [it] even to forever, and do as You have said.
26And let Your name be magnified even to forever, saying, ‘יהוה of Hosts [is] the God over Israel.’ And let the house of Your servant David be established before You.
27For You, O יהוה of Hosts, God of Israel, have uncovered [this] to the ear of Your servant, saying, ‘I will build a house for you.’ Upon thus Your servant has found it in his heart to pray to You this prayer.
28And now, O Lord יהוה, You are God, and Your words are true, and You have promised to Your servant this goodness.
29And now begin and bless the house of Your servant, that it may continue forever before You. For You, O Lord יהוה, have spoken [it], and with Your blessing let the house of Your servant be blessed forever.”
Chapter 8
1And it came to pass after this that David struck the Philistines and subdued them, and David took Metheg-ammah from the hand of the Philistines.
2And he defeated Moab, and he measured them off with a line, forcing them down to the ground. And he measured off [with] two lines those to be put to death, and the fullness of the line those to be kept alive. And the Moabites became servants of David, lifting up tribute.
3And David defeated Hadadezer son of Rehob king of Zobah as he went to recover his hand at the River.
4And David took from him a thousand [chariots] and seven thousand horsemen, and twenty thousand men on foot. And David hamstrung every chariot [horse], and he spared of them a hundred chariots.
5And the Arameans of Damascus came to give help to Hadadezer king of Zobah, and David struck Aram—twenty-two thousand men.
6And David put garrisons in Aram of Damascus, and Aram became servants of David [and] brought tribute. And יהוה preserved David everywhere he went.
7And David took the shields of gold that belonged to the servants of Hadadezer, and he brought them [to] Jerusalem.
8And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze.
9And Toi king of Hamath heard that David had defeated all the army of Hadadezer.
10And Toi sent Joram his son to King David to ask him of welfare and to bless him, upon that he had fought against Hadadezer and defeated him. For Hadadezer had been a man of wars with Toi, and with him he brought articles of silver, and articles of gold, and articles of bronze.
11Also these King David dedicated to יהוה, along with the silver and the gold that he had dedicated from all the nations that he had subdued—
12from Edom, and from Moab, and from the sons of Ammon, and from the Philistines, and from Amalek, and from the plunder of Hadadezer son of Rehob, king of Zobah.
13And David made [himself] a name when he returned from his striking Edom in the Valley of Salt—eighteen thousand.
14And he put garrisons in Edom. Throughout all Edom he put garrisons, and all Edom became servants of David. And יהוה preserved David everywhere he went.
15And David reigned over all Israel, and David was doing judgment and justice to all his people.
16And Joab son of Zeruiah [was] over the army; and Jehoshaphat son of Ahilud [was] recorder;
17and Zadok son of Ahitub and Ahimelech son of Abiathar [were] priests; and Seraiah [was] the scribe;
18and Benaiah son of Jehoiada [was over] both the Cherethites and the Pelethites; and the sons of David were priestly leaders.
Chapter 9
1And David said, “Is there one yet who is left to the house of Saul, that I may do for him kindness for the sake of Jonathan?”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר דוד הכי יש עוד אשר נותר לבית שאול ואעשה עמו חסד בעבור יהונתן׃
2And to the house of Saul [was] a servant, and his name [was] Ziba. And they called him to David, and the king said to him, “[Are] you Ziba?” And he said, “Your servant.”
3And the king said, “[Is] not still a man to the house of Saul, that I may show to him the kindness of God?” And Ziba said to the king, “Of Jonathan there is still a son, lame in [his] feet.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר המלך האפס עוד איש לבית שאול ואעשה עמו חסד אלהים ויאמר ציבא אל המלך עוד בן ליהונתן נכה רגלים׃
4And the king said to him, “Where [is] he?” And Ziba said to the king, “Behold, he [is] in the house of Machir son of Ammiel in Lo-debar.”
5And King David sent and brought him out of the house of Machir son of Ammiel in Lo-debar.
6And Mephibosheth son of Jonathan, son of Saul, had come to David, and he fell on his face and bowed low. And David said, “Mephibosheth.” And he answered, “Behold, your servant!”
7And David said to him, “Do not fear, for surely I will show to you kindness for the sake of Jonathan your father, and I will restore to you all the land of Saul your grandfather, and you shall eat bread at my table continually.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר לו דוד אל תירא כי עשה אעשה עמך חסד בעבור יהונתן אביך והשבתי לך את כל שדה שאול אביך ואתה תאכל לחם על שלחני תמיד׃
8And he bowed low and said, “What [is] your servant, that you should look upon a dead dog such as I?”
9And the king called to Ziba servant of Saul and said to him, “All that belonged to Saul and to all his house, I have given to the son of your master.
10And you will work the land for him—you and your sons and your servants, and you shall bring in, that the son of your master may have food to eat. And Mephibosheth son of your master shall always eat bread at my table.” And Ziba had fifteen sons and twenty servants.
11And Ziba said to the king, “According to all that my lord the king has commanded his servant, so your servant will do.” “And as for Mephibosheth, he shall eat at [David’s] table, like one of the sons of the king.”
12And to Mephibosheth [was] a young son, and his name [was] Mica. And all who dwelt in the house of Ziba [were] servants of Mephibosheth.
13And Mephibosheth dwelt in Jerusalem, for at the table of the king he ate continually. And he was lame in both of his feet.
Chapter 10
1And it came to pass after this that the king of the sons of Ammon died, and Hanun his son reigned in his place.
2And David said, “I will do kindness to Hanun son of Nahash, as his father did kindness to me.” And David sent to comfort him by the hand of his servants concerning his father. And the servants of David came into the land of the sons of Ammon.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר דוד אעשה חסד עם חנון בן נחש כאשר עשה אביו עמדי חסד וישלח דוד לנחמו ביד עבדיו אל אביו ויבאו עבדי דוד ארץ בני עמון׃
3And the princes of the sons of Ammon said to Hanun their lord, “Is David honoring your father in your eyes because he has sent to you comforters? Is [it] not for the purpose of searching out the city and to spy it out and to overthrow it [that] David has sent his servants to you?”
4And Hanun took the servants of David and shaved off half of their beards, and cut off their garments in the middle at their buttocks, and sent them away.
5And they told David, and he sent to meet them because the men were greatly ashamed. And the king said, “Abide at Jericho until your⁺ beards have grown, and return.”
6And the sons of Ammon saw that they were made to stink to David, and the sons of Ammon sent and hired Aram of Beth-rehob, and Aram of Zoba, and twenty thousand footmen, and from the king of Maacah a thousand men, and from Tob twelve thousand men.
7And David heard, and he sent Joab and all the host of the mighty men.
8And the sons of Ammon came out for battle and arrayed themselves at the entrance of the gate, and Aram of Zobah, and Rehob, and the men of Tob, and Maacah, [were] by themselves in the field.
9And Joab saw that the front of the battle was against him before the faces and behind, and he chose some of the chosen of Israel, and he arrayed them to meet Aram.
10And the rest of the people he put under the command of Abishai his brother, and he arrayed them against the sons of Ammon.
11And he said, “If Aram is too strong for me, then you will be to me for salvation. But if the sons of Ammon are too strong for you, then I will go to give salvation to you.
12Be strong and strengthen yourself for our people, and for the cities of our God. And יהוה does what is good in His eyes.”
13And Joab drew near, and the people who [were] with him, for the battle against Aram, and they fled before his face.
14And the sons of Ammon saw that Aram was fleeing, and they fled before Abishai and entered the city. And Joab returned from the sons of Ammon, and he entered Jerusalem.
15And Aram saw that they had been struck by Israel, and they gathered together.
16And Hadadezer sent and brought out Aram, which [is] beyond the River. And they came to Helam, and Shobach commander of the army of Hadadezer [was] before their faces.
17And it was told to David, and he gathered all Israel and passed over the Jordan, and he came to Helam. And Aram arrayed themselves against David, and fought with him.
18And Aram fled before Israel, and David killed of Aram seven hundred charioteers and forty thousand foot soldiers, and Shobach the commander of their army he struck down, and he died there.
19And all the kings—servants of Hadadezer—saw that they were defeated by Israel, and they made peace with Israel and served them. And Aram was afraid to deliver the sons of Ammon anymore.
Chapter 11
1And it came to pass at the return of the year, at the time of the going out of the kings, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and laid siege against Rabbah. And David remained at Jerusalem.
2And it came to pass at the time of the evening, that David arose from his bed and walked on the roof of the house of the king. And he saw from the roof a woman bathing, and the woman [was] very beautiful of appearance.
3And David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”
4And David sent messengers and took her, and she came to him, and he lay with her. (And she had cleansed herself from her uncleanness.) And she returned to her house.
5And the woman conceived. And she sent and told David and said, “I [am] pregnant.”
6And David sent to Joab: “Send to me Uriah the Hittite.” And Joab sent Uriah to David.
7And Uriah had come to him, and David asked of the welfare of Joab and of the welfare of the people, and of the welfare of the war.
8And David said to Uriah, “Go down to your house and wash your feet.” And Uriah departed from the house of the king. And went out after him a gift from the king.
9And Uriah slept at the door of the house of the king with all the servants of his lord, and he did not go down to his house.
10And they declared to David, saying, “Uriah did not go down to his house.” And David said to Uriah, “Is [it] not [that] you have come from a journey? Why [did] not you go down to your house?”
11And Uriah said to David, “The ark and Israel and Judah are dwelling in tents, and my lord Joab and the servants of my lord are encamped on the face of the field, and I shall go to my house to eat and drink and to lie with my wife? [As] you live, and [as] lives your soul, I will not do this thing.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אוריה אל דוד הארון וישראל ויהודה ישבים בסכות ואדני יואב ועבדי אדני על פני השדה חנים ואני אבוא אל ביתי לאכל ולשתות ולשכב עם אשתי חיך וחי נפשך אם אעשה את הדבר הזה׃
12And David said to Uriah, “Wait in this [place] also today, and tomorrow I will let you depart.” And Uriah remained in Jerusalem that day and the next.
13And David called to him, and he ate before his face and drank, and he made him drunk. And he went out at the evening to lie on his bed with the servants of his lord; and to his house he did not go down.
14And it came to pass in the morning that David wrote a letter to Joab, and he sent it by the hand of Uriah.
15And he wrote in the letter, saying, “Set Uriah at the front of the strongest battle, and retreat from him, that he may be struck down and die.”
16And it came to pass, in Joab watching unto the city, that he assigned Uriah to a place where he knew that [were] valiant men there.
17And the men of the city came out and fought with Joab, and fell [some] of the people of the servants of David. And Uriah the Hittite also died.
18And Joab sent and told David all the matters of the war,
19and he commanded the messenger, saying, “When you have finished telling all the matters of the war to the king,
20and it comes to pass that if the wrath of the king rises and he says to you, ‘Why did you⁺ approach so near to the city when you fought? Did not you⁺ know that they would shoot from the wall?
21Who struck Abimelech son of Jerubbesheth? Was it not a woman who cast on him a piece of a millstone from the wall, so that he died in Thebez? Why did you⁺ go near the wall?’ Then you shall say, ‘Also your servant Uriah the Hittite is dead.’”
22And the messenger went and came in and told David all that Joab had sent him.
23And the messenger said to David, “Indeed the men prevailed against us, and they came out against us to the field, and we were against them as far as the entrance of the gate.
24And those shooting shot at your servants from the wall, and [some] of the servants of the king are dead, and also your servant Uriah the Hittite is dead.”
25And David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for as this and as this the sword devours. Strengthen your attack against the city and overthrow it.’ And encourage him.”
26And the wife of Uriah heard that Uriah her husband was dead, and she mourned for her husband.
27And her mourning was over, and David sent and brought her to his house, and she became his wife and bore to him a son. And the thing that David had done was evil in the eyes of יהוה.
Chapter 12
1And יהוה sent Nathan to David, and he came to him and said to him, “There were two men in one city—one rich and one poor.
2The rich one had flocks and herds exceedingly many.
3And the poor one [had] not anything, but if one little ewe lamb, which he had bought and kept alive. And it grew up with him and with his children together. Of his own food it ate, and from his own cup it drank, and in his bosom it lay, and it was to him like a daughter.
4And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare for the wayfaring man who had come to him. And he took the ewe lamb of the poor man and prepared it for the man who had come to him.”
5And the anger of David was kindled against the man greatly, and he said to Nathan, “[As] יהוה lives, surely shall die the man who has done this.
6And for the lamb he shall restore fourfold, on account that he did this thing, and because he pitied not.”
7And Nathan said to David, “You [are] the man. Thus says יהוה, God of Israel, ‘I anointed you king over Israel, and I snatched you up from the hand of Saul.
8And I gave to you the house of your master and the wives of your master into your bosom, and I gave to you the house of Israel and Judah. And if [that was] too little, I would have given to you like them and like them.
9Why have you despised the commandment of יהוה to do evil in His sight? You have struck Uriah the Hittite with the sword, and his wife you have taken [to be] your wife, and him have killed with the sword of the sons of Ammon.
10And now the sword shall not depart from your house even to forever, on account that you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’
11Thus says יהוה: ‘Behold, I will raise up against you adversity from your own house, and I will take your wives before your eyes and give [them] to your neighbor, and he shall lie with your wives in the eyes of this sun.
12For you did [it] secretly, and I will do this thing before all Israel, and before the sun.’”
13And David said to Nathan, “I have sinned against יהוה.” And Nathan said to David, “Even יהוה has put away your sin; you shall not die.
14Nevertheless, because you have shown utter contempt for [the word] of יהוה by this deed, also the son born to you will surely die.”
15And Nathan departed to his house. And יהוה struck the child that the wife of Uriah had borne to David, and he became ill.
16And David pleaded with God for the child, and David kept a fast, and he came in and spent the night and laid down [in sackcloth] on the ground.
17And the elders of his house arose beside him to raise him up from the ground, and he would not, nor did he eat food with them.
18And it came to pass on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Indeed, while the child was alive, we spoke to him and he did not listen to our voice. And how can we tell him the child is dead? He may do some harm.”
19And David saw that his servants were whispering, and David perceived that the child was dead. And David said to his servants, “Is the child dead?” And they said, “He is dead.”
20And David arose from the ground, and he washed and anointed himself and changed his clothes, and he went into the house of יהוה and worshiped. And he went to his own house, and he requested, and they set before him food, and he ate.
21And his servants said to him, “What [is] this thing that you have done? While the child was alive, you fasted and wept; and when the child died, you arose and ate food.”
22And he said, “While the child was alive I fasted and wept, for I said, ‘Who knows that יהוה may be gracious, and the child may live?’
23And he is dead. Why [is] this [that] I should fast? Can I bring him back again? I shall go to him, and he shall not return to me.”
24And David comforted Bathsheba his wife, and went in to her and lay with her, and she bore a son, and she called his name Solomon. And יהוה loved him.
25And He sent by the hand of Nathan the prophet. And He called his name Jedidiah, because of יהוה.
26And Joab fought against Rabbah of the sons of Ammon, and he captured the royal city.
27And Joab sent messengers to David, and he said, “I have fought against Rabbah; Also I have captured the waters of the city.
28And now gather together the rest of the people and encamp against the city and take it, lest I take the city, and my name it be called after it.”
29And David gathered together all the people, and he went to Rabbah and fought against it and took it.
30And he took the crown of their king from his head, and its weight [was] a talent of gold, with precious stones; and it was [set] on the head of David, and the plunder of the city he brought out in great abundance.
31And the people who [were] in it he brought out, and he set them to the saw, and to picks of iron, and to axes of iron, and he made pass through to the brick kilns. And so he did to all the cities of the sons of Ammon. And David and all the people returned to Jerusalem.
Chapter 13
1And it was after this that Absalom son of David [had] a lovely sister, and her name [was] Tamar. And Amnon son of David loved her.
2And Amnon was so distressed that he became sick over Tamar his sister, for she [was] a virgin, and it was improper in the eyes of Amnon to do anything to her.
3And Amnon had a friend, and his name [was] Jonadab son of Shimeah, brother of David. And Jonadab [was] a very shrewd man.
4And he said to him, “Why [are] you so depressed, son of the king, morning after morning? Will you not tell me?” And Amnon said to him, “I am loving Tamar, sister of Absalom my brother.”
5And Jonadab said to him, “Lie down on your bed and pretend to be ill. When your father comes to see you, say to him, ‘Please let Tamar my sister come and give me food, and prepare the food in my sight, so that I may see and eat it from her hand.’”
6And Amnon lay down and pretended to be ill, and the king came to see him, and Amnon said to the king, “Please let Tamar my sister come and make for me in my sight two cakes, that I may eat from her hand.”
7And David sent to Tamar, to the house, saying, “Go now to the house of Amnon, to your brother, and prepare for him food.”
8And Tamar went to the house of Amnon her brother, and he was lying down. And she took the dough and kneaded [it] and made cakes in his eyes, and she baked the cakes.
9And she took the pan and placed [them] out before his face, and he refused to eat. And Amnon said, “Have every man go out from me.” And they went out, every man from him.
10And Amnon said to Tamar, “Bring the food into the bedroom, that I may eat from your hand.” And Tamar took the cakes that she had made, and she brought them to Amnon her brother in the bedroom.
11And she had brought [them] to him to eat, and he took hold of her and said to her, “Come, lie with me, my sister.”
12And she answered him, “No, my brother, do not force me, for such should not be done in Israel. Do not do this disgraceful thing.
13And I, where could I take my shame? And as for you, you would be like one of the fools in Israel. And now speak, please, to the king, for he will not withhold me from you.”
14And he would not listen to her voice, and he was stronger than she, and he forced her and lay with her.
15And Amnon hated her with exceedingly great hatred, so that greater the hatred [was] with which he hated her than the love with which he had loved her. And Amnon said to her, “Arise, be gone.”
16And she said to him, “No, because this [is] greater evil than the other that you did to me—sending me away.” And he would not listen to her.
17And he called his servant who attended him, and he said, “Send away, please, this [woman] from me outside, and bolt the door behind her.”
18And she had on a tunic of many colors, for such apparel virgin daughters of the king wore. And his servant put her outside, and he bolted the door behind her.
19And Tamar put ashes on her head, and she tore her tunic of many colors that [was] on her, and she put her hand on her head and went, going on and crying bitterly.
20And Absalom her brother said to her, “Amnon your brother has been with you, and my sister, keep silent. He [is] your brother; do not put this thing to heart.” And Tamar was desolate and remained in the house of Absalom her brother.
21And King David heard of all these things, and he was very hot.
22And Absalom did not speak to Amnon bad or good, for Absalom hated Amnon, upon the matter that he had disgraced Tamar his sister.
23And it came to pass after two full years, that Absalom had sheepshearers at Baal-hazor, which [is] near Ephraim. And Absalom invited all the sons of the king.
24And Absalom came to the king and said, “Behold, now, your servant has sheepshearers. Let the king go, please, and his servants, with your servant.”
25And the king said to Absalom, “No, my son, let us not all go now, and we will not be a burden to you.” And he urged him, and he would not go, and he blessed him.
26And Absalom said, “If not, please let Amnon my brother go with us.” And the king said to him, “Why should he go with you?”
27And Absalom urged him, and he sent with him Amnon and all the sons of the king.
28And Absalom had commanded his young men, saying, “Watch now, when the heart of Amnon is merry with wine, and I say to you⁺, strike Amnon and kill him. Do not be afraid. Is [it] not that I have commanded you⁺? Be courageous and be sons of valor.”
29And the servants of Absalom did to Amnon as Absalom had commanded, and all the sons of the king arose, and they rode each one on his mule, and they fled.
30And it came to pass, they [were] on the way, that news came to David, saying, “Absalom has killed all the sons of the king, and not one of them is left.”
31And the king arose and tore his garments, and he laid down on the ground. And all his servants stood by, with their clothes torn.
32And Jonadab son of Shimeah, brother of David, answered and said, “Let not my lord say all the young men, the sons of the king, they have killed. For Amnon alone is dead. For by the mouth of Absalom this has been determined from the day that he violated Tamar his sister.
33And now let not my lord the king put to his heart the thing, to think that all the sons of the king are dead. For Amnon alone is dead.”
34And Absalom fled, and the young man who was watching lifted up his eyes, and looked, and behold, many people were coming from the road west of him on the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.
35And Jonadab said to the king, “Behold, the sons of the king have come. As spoke your servant, so it is.”
36And it came to pass, as he finished speaking, that indeed the sons of the king came, and they lifted up their voices and wept, and the king and all his servants wept, weeping very bitterly.
37And Absalom fled and went to Talmai son of Ammihud king of Geshur. And he mourned for his son all the days.
38And Absalom fled and went to Geshur, and he was there three years.
39And king David longed to go to Absalom. For he had been comforted concerning Amnon, because he was dead.
Chapter 14
1And Joab son of Zeruiah knew that the heart of the king [was] on Absalom.
2And Joab sent to Tekoa, and he brought from there a wise woman, and said to her, “Pretend to be a mourner, please, and put on now mourning apparel, and do not anoint yourself with oil, and act like a woman these many days mourning for the dead.
3And go to the king and speak to him in this manner.” And Joab put the words in her mouth.
4And the woman of Tekoa spoke to the king, and she fell on her nose to the ground, and bowed low, and said, “Save [me], O king.”
5And the king said to her, “What troubles you?” And she answered, “Truly I [am] a woman, a widow, and my husband is dead.
6And your maidservant had two sons, and the two fought with each other in the field, and [there was] no one to part them, and the one struck the one and killed him.
7And behold, the whole family has risen up against your maidservant, and they said, ‘Give up him who struck his brother, that we may kill him for the life of his brother whom he has slain. And we will destroy also the heir.’ And they would extinguish my ember that is left, and not leave to my husband a name and remnant on the face of the earth.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנה קמה כל המשפחה על שפחתך ויאמרו תני את מכה אחיו ונמתהו בנפש אחיו אשר הרג ונשמידה גם את היורש וכבו את גחלתי אשר נשארה לבלתי שום לאישי שם ושארית על פני האדמה׃
8And the king said to the woman, “Go to your house, and I will give orders concerning you.”
9And the woman of Tekoa said to the king, “On me, My lord the king, [is] the iniquity, and on the house of my father. And the king and his throne [be] guiltless.”
10And the king said, “He who speaks to you, bring him to me, and he shall not touch you anymore.”
11And she said, “Please let the king remember יהוה your God, and do not let add the avenger of blood to destroy. And they do not destroy my son.” And he said, “[As] יהוה lives, not one hair of your son shall fall to the ground.”
12And the woman said, “Please let your maidservant speak to my lord the king a word.” And he said, “Speak.”
13And the woman said, “And why have you schemed such as this against the people of God? For the king speaks this thing as one who is guilty, [in that] the king does not bring home again his banished one.
14For we will surely die and [be] like the water spilled on the ground, which cannot be gathered up again. And God does not take away a life, and He devises means that His banished ones are not expelled from Him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי מות נמות וכמים הנגרים ארצה אשר לא יאספו ולא ישא אלהים נפש וחשב מחשבות לבלתי ידח ממנו נדח׃
15And now that I have come to speak to the king my lord of this thing, because the people have made me afraid, and your maidservant said, ‘I will speak now to the king, perhaps the king will perform the request of his maidservant.
16For the king will hear and deliver his maidservant from the hand of the man destroying me and my son together from the inheritance of God.’
17And Your maidservant said, ‘Now the word of my lord the king will be comforting, for like the angel of God, so [is] my lord the king in discerning good and evil. And may יהוה your God be with you.’”
18And the king answered and said to the woman, “Please do not hide from me anything that I am asking you.” And the woman said, “Please let my lord the king speak.”
19And the king said, “Is the hand of Joab with you in all this?” And the woman answered and said, “[As] you live, my lord the king, there is no one turning to the right or turning to the left from anything that my lord the king has spoken. For your servant Joab, he commanded me, and he put in the mouth of your maidservant all these words.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר המלך היד יואב אתך בכל זאת ותען האשה ותאמר חי נפשך אדני המלך אם אש להמין ולהשמיל מכל אשר דבר אדני המלך כי עבדך יואב הוא צוני והוא שם בפי שפחתך את כל הדברים האלה׃
20In order to bring about the change of this thing, your servant Joab has done this thing. And my lord [is] wise, like the wisdom of the angel of God, to know everything that [is] in the land.”
21And the king said to Joab, “Behold now, I have granted this thing. Go and bring back the young man Absalom.”
22And Joab fell on his face to the ground, and bowed low, and blessed the king, and Joab said, “Today your servant knows that I have found favor in your eyes, my lord the king, in that the king has fulfilled the request of his servant.”
23And Joab arose and went to Geshur, and he brought Absalom to Jerusalem.
24And the king said, “Let him return to his own house, and do not let him see my face.” And Absalom returned to his own house, and the face of the king he did not see.
25And there was no handsome man in all Israel who was praised as much as Absalom. From the sole of his foot and to the crown of his head there was no blemish in him.
26And he cut the hair of his head, and it was at the end of every year that he cut [it], because it was heavy on him; and he cut it, and he weighed the hair of his head at two hundred shekels, according to the standard of the king.
27And were born to Absalom three sons and one daughter, and her name [was] Tamar. She was a woman of beautiful appearance.
28And Absalom dwelt in Jerusalem two full years, and the face of the king he did not see.
29And Absalom sent for Joab, to send him to the king. And he would not come to him. And he sent again the second [time], and he would not come.
30And he said to his servants, “See, the portion of Joab [is] near mine, and he has barley there; go and burn it with the fire.” And the servants of Absalom burned the portion with the fire.
31And Joab arose and came to Absalom’s house, and he said to him, “Why have your servants burned the portion that [is] to me with the fire?”
32And Absalom answered unto Joab, “Behold, I sent to you, saying, ‘Come here, so that I may send you to the king to say: Why have I come from Geshur? [It would be] better for me [if] I [were] still there.’ And now let me see the face of the king. But if there is in me iniquity, let him kill me.”
33And Joab went to the king and told him, and he called for Absalom, and he came to the king and bowed himself on his nose to the ground before the face of the king. And the king kissed Absalom.
Chapter 15
1And it came to pass after this that Absalom prepared for himself a chariot and horses, and fifty men to run before his face.
2And Absalom would rise early and stand by the side of the way of the gate. And it came to pass, when every man who had a grievance came to the king for a decision, that Absalom would call to him and say, “From which city [are] you?” And he would say, “From one of the tribes of Israel [is] your servant.”
3And Absalom would say to him, “Look, your case [is] good and right, and there is none from the king to hear you.”
4And Absalom would say, “Who will make me judge in the land, and to me would come every man who has to him a grievance or dispute, and I would give him justice!”
5And it came to pass whenever anyone came near to bow down to him, that he would put out his hand and take him and kiss him.
6And Absalom acted in this manner toward all Israel who came for judgment to the king. And Absalom stole the hearts of the men of Israel.
7And it came to pass after four years that Absalom said to the king, “Let me go, please, and pay the vow that I made to יהוה in Hebron.
8For your servant took a vow while I dwelt at Geshur in Aram, saying, ‘If יהוה does surely bring me back to Jerusalem, I will serve יהוה [in Hebron].’”
9And the king said to him, “Go in peace.” And he arose and went to Hebron.
10And Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you⁺ hear the voice of the shofar, you⁺ shall say, ‘Absalom reigns in Hebron.’”
11And with Absalom went two hundred men from Jerusalem, who were called, and they went along in their blamelessness, and did not know the whole matter.
12And Absalom sent for Ahithophel the Gilonite, counselor of David, from his city, from Giloh, while he offered the sacrifices. And the conspiracy grew strong, for the people continually increased in number with Absalom.
13And a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.”
14And David said to all his servants who [were] with him at Jerusalem, “Arise and let us flee, or we there will not be an escape from Absalom. Hurry to depart, lest he hurry and overtake us and swing upon us a disaster and strike the city with the mouth of the sword.”
15And the servants of the king said to the king, “According to all that my lord the king chooses—behold, your servants.”
16And the king went out, and all his household at his feet, and the king left ten women, concubines, to keep the house.
17And the king went out, and all the people after him, and they stood at the last house.
18And all his servants passed over before his hand, and all the Cherethite, and all the Pelethite, and all the Gittite—six hundred men who had followed at his foot from Gath passed over before the face of the king.
19And the king said to Ittai the Gittite, “Why are you also going with us? Return and remain with the king, for you [are] a foreigner, and also you [are] an exile from your own place.
20[Only] yesterday you arrived, and today should I make you wander up and down with us, since I go on where I know not? Turn back and take back your brothers with you; kindness and faithfulness [be] with you.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
תמול בואך והיום אנועך עמנו ללכת ואני הולך על אשר אני הולך שוב והשב את אחיך עמך חסד ואמת׃
Note (2 Samuel 15:20): The selected Hebrew ends with “with you, kindness and faithfulness.” It has no divine name or “May the LORD show you” here; “[be]” supplies an English verb.
21And Ittai answered the king and said, “[As] יהוה lives, and [as] my lord the king lives, surely if in whatever place where my lord the king shall be there, whether in death or in life, even there also your servant will be.”
22And David said to Ittai, “Go and pass over.” And Ittai the Gittite passed over, and all his men, and all the little children who [were] with him.
23And all the country wept in a loud voice, and all the people passed over, and the king [himself] also passed over the Kidron Valley, and all the people passed over, by the face of the way of the wilderness,
24and behold, also Zadok and all the Levites with him bearing the ark of the covenant of God, and they set down the ark of God; and Abiathar went up until all the people had finished passing over from the city.
25And the king said to Zadok, “Carry back the ark of God into the city. If I find favor in the eyes of יהוה, He will bring me back and show me it and His dwelling place.
26But if thus He says, ‘I have not delighted in you,’ behold, [it is] I. Let Him do to me as [is] good in His eyes.”
27And the king said to Zadok the priest, “Are you a seer? Return to the city in peace, and Ahimaaz your son, and Jonathan son of Abiathar, your⁺ two sons with you⁺.
28See, I will wait at the fords of the wilderness, until word comes from you⁺ to inform me.”
29And Zadok and Abiathar carried back the ark of God to Jerusalem, and they remained there.
30And David went up by the Ascent of the Olives, going up and weeping, and the head of him was covered, and he went barefoot. And all the people who [were] with him covered each their heads, and went up, going up and weeping.
31And David was told, saying, “Ahithophel [is] among the conspirators with Absalom.” And David said, “Turn into foolishness, please, the counsel of Ahithophel, O יהוה.”
32And it came to pass, David having come to the top, where he had worshiped God, that there was coming to meet him Hushai the Archite, with his tunic torn and dust on his head.
33And David said to him, “If you go on with me, you will become a burden to me.
34But if you return to the city and say to Absalom, ‘I will be your servant, O king, and servant of your father [as] I [was] from then, and now I [will be] your servant,’ then you will defeat for me the counsel of Ahithophel.
35And is there not with you there Zadok and Abiathar the priests? And it will come to pass [that] the whole of the matter that you hear from the house of the king, you shall tell to Zadok and Abiathar the priests.
36Behold, there with them are their two sons, Ahimaaz [son] of Zadok and Jonathan [son] of Abiathar, and you⁺ shall send by their hand to me every word that you⁺ hear.”
37And Hushai friend of David went into the city, and Absalom came into Jerusalem.
Chapter 16
1And David was past a little from the top, and behold, Ziba the servant of Mephibosheth to meet him, and a couple of donkeys were saddled, and on them two hundred [loaves] of bread, and a hundred clusters of raisins, and a hundred summer fruits, and a skin of wine.
2And the king said to Ziba, “What [are] these to you?” And Ziba said, “The donkeys [are] for the house of the king to ride on, and the bread and summer fruit for the young men to eat, and the wine is for those who are faint to drink in the wilderness.”
3And the king said, “And where [is] the son of your master?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore to me the kingdom of my father.’”
4And the king said to Ziba, “Behold, unto you [is] all that [is] unto Mephibosheth.” And Ziba said, “I humbly bow before you [that] I may find favor in your eyes, my lord the king.”
5And King David came to Bahurim, and behold, a man from there was going out from the family of the house of Saul, and his name [was] Shimei son of Gera. And he came out, coming out cursing continuously.
6And he stoned David with stones, and all the servants of King David. And all the people and all the mighty men [were] on his right hand and on his left.
7And thus said Shimei when he cursed, “Go out, go out, man of bloodshed, and man of worthlessness!
8יהוה has brought upon you all the blood of the house of Saul, in whose place you have reigned. And יהוה has delivered the kingdom into the hand of Absalom your son. And behold, you [are] in your own evil, because you [are] a man of blood.”
9And Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over, please, and turn aside his head.”
10And the king said, “What have I with you⁺, O sons of Zeruiah? If he curses because יהוה has said to him, ‘Curse David,’ who shall say, ‘Why have you done so?’”
11And David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, is seeking my life. And how much more that now [this] Benjamite! Leave him alone and let him curse, for so יהוה has ordered him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר דוד אל אבישי ואל כל עבדיו הנה בני אשר יצא ממעי מבקש את נפשי ואף כי עתה בן הימיני הנחו לו ויקלל כי אמר לו יהוה׃
12Perhaps יהוה will look on my affliction and יהוה and will return me with good for his cursing this day.”
13And as David and his men went along the road, Shimei went along at the side of the hill opposite him as he went, and he cursed, and stoned with stones at him, and dusted with dust.
14And the king and all the people who [were] with him arrived weary, and he refreshed himself there.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויבא המלך וכל העם אשר אתו עיפים וינפש שם׃
15And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel [was] with him.
16And it came to pass, when Hushai the Archite, friend of David, came to Absalom, that Hushai said to Absalom, “May live the king, may live the king.”
17And Absalom said to Hushai, “[Is] this your loyalty to your friend? Why did not you go with your friend?”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר אבשלום אל חושי זה חסדך את רעך למה לא הלכת את רעך׃
18And Hushai said to Absalom, “No, but he whom יהוה has chosen, and this people, and all the men of Israel, unto him I will be, and with him I will remain.
19And secondly, whom should I serve? Is [it] not before the face of his son? As I have served before the face of your father, so will I be in your presence.”
20And Absalom said to Ahithophel, “Give to us counsel as to what we should do.”
21And Ahithophel said to Absalom, “Go in to the concubines of your father, whom he has left to keep the house. And all Israel will hear that you are abhorred by your father, and the hands of all who are with you will be strengthened.”
22And they pitched for Absalom a tent on the roof, and Absalom went in to the concubines of his father before the eyes of all Israel.
23And the counsel of Ahithophel, which he counseled in those days, [was] as if one had inquired at the word of God. So [was] all the counsel of Ahithophel, both with David and with Absalom.
Chapter 17
1And Ahithophel said to Absalom, “Let me choose now twelve thousand men, and I will arise and pursue after David tonight.
2And I will come upon him, and he is weary and weak handed, and I will cause him to tremble, and all the people will flee who [are] with him. And I will strike the king by himself,
3and bring back all the people to you. At the returning of all except the man whom you are seeking, all the people will be at peace.”
4And the saying was good in the eyes of Absalom and in the eyes of all the elders of Israel.
5And Absalom said, “Call now also Hushai the Archite, and let us hear what he says too.”
6And Hushai came to Absalom, and Absalom spoke to him, saying, “In this manner Ahithophel has spoken. Shall we do as he says? If not, you yourself speak up.”
7And Hushai said to Absalom, “The counsel [is] not good that Ahithophel has counseled at this time.”
8And Hushai said, “You know your father and his men, that they [are] mighty men, and they are bitter of spirit, like a bereaved bear in the field. And your father [is] a man of war, and he will not spend the night with the people.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר חושי אתה ידעת את אביך ואת אנשיו כי גברים המה ומרי נפש המה כדב שכול בשדה ואביך איש מלחמה ולא ילין את העם׃
9Behold now, he is hidden in one of the pits, or in one of the places. And it will come to pass, when some fall among them at the first, that the hearer will hear and say, ‘There is a slaughter among the people who follow Absalom.’
10And even he also, the son of valor whose heart [is] like the heart of a lion, will utterly melt. For all Israel knows that your father [is] a mighty man, and those who are with him [are] sons of valor.
11Therefore I counsel that all Israel be diligently gathered to you, from Dan and to Beersheba, like the sand that [is] by the sea for multitude, and your face will be walking in the battle.
12And we will come upon him in one of the places where he may be found, and we will be on him as the dew falls on the ground, and there shall not be left of him and all the men who [are] with him even one.
13And if he withdraws into a city, all Israel shall bring to that city ropes, and we will pull it into the river until that there is not found there even a pebble.”
14And Absalom and all the men of Israel said, “The counsel of Hushai the Archite [is] better than the counsel of Ahithophel.” For יהוה had purposed to defeat the good counsel of Ahithophel, for the sake of יהוה bringing on Absalom disaster.
15And Hushai said to Zadok and Abiathar the priests, “Thus and thus Ahithophel counseled Absalom and the elders of Israel; and thus and thus I have counseled.
16And now send quickly and declare to David, saying, ‘Do not spend the night in the plains of the wilderness, and also surely pass over, lest the king be swallowed up and all the people who [are] with him.’”
17And Jonathan and Ahimaaz were staying at En-rogel; and the maidservant would come and tell them, and they would go and tell King David. For they dared not to be seen coming into the city.
18And a boy saw them and told Absalom; and the two of them went away quickly and came to the house of a man in Bahurim, and unto him [was] a well in his court, and they went down into it.
19And the woman took and spread a screen over the face of the well, and she spread over it grain, and the thing was known not.
20And the servants of Absalom came to the woman at the house, and they said, “Where [are] Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And they searched and did not find, and they turned back to Jerusalem.
21And it came to pass, after they had departed, that they came up out of the well, and they went and told King David, and they said to David, “Arise and pass over the waters quickly, for thus Ahithophel has counseled against you⁺.”
22And David arose, and all the people who [were] with him, and they passed over the Jordan until the light of the morning; not even one of them was left who had not gone over the Jordan.
23And Ahithophel saw that his counsel was not followed, and he saddled a donkey and arose and went home to his house, to his city, and he put in order unto his house, and hanged himself, and he died, and he was buried in the tomb of his father.
24And David went to Mahanaim, and Absalom passed over the Jordan—he and all the men of Israel with him.
25And Absalom had appointed Amasa instead of Joab Captain of the army. And Amasa [was] son of a man, and his name [was] Ithra the Ishmaelite, who had gone in to Abigail the daughter of Nahash, sister of Zeruiah, mother of Joab.
26And Israel and Absalom encamped [in] the land of Gilead.
27And it came to pass, when David had come to Mahanaim, that Shobi son of Nahash from Rabbah of the sons of Ammon, and Machir son of Ammiel from Lo-Debar, and Barzillai the Gileadite from Rogelim,
28beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched, and beans, and lentils,
29and honey, and curds, and sheep, and cheese of the herd, they brought near for David and the people who [were] with him to eat. For they said, “The people are hungry and weary and thirsty in the wilderness.”
Chapter 18
1And David numbered the people who [were] with him, and he set over them captains of thousands and captains of hundreds.
2And David sent out a third of the people under the hand of Joab, and a third under the hand of Abishai son of Zeruiah the brother of Joab, and a third under the hand of Ittai the Gittite. And the king said to the people, “I will surely go out—I also with you⁺.”
3And the people answered, “You shall not go out, for if we surely flee, they will not set the heart on us. If half of us die, they will not set the heart on us, but now [you are] like ten thousand of us, for now you are more to us in the city for a helper.”
4And the king said to them, “That which seems best in your⁺ eyes I will do.” And the king stood at the side of the gate, and all the people went out by hundreds and by thousands.
5And the king had commanded Joab and Abishai and Ittai, saying, “Be gentle for my sake with the young man, Absalom.” And all the people heard when the king gave orders all the captains concerning Absalom.
6And the people went out into the field to meet Israel, and the battle was in the forest of Ephraim.
7And the people of Israel were struck there before the faces of the servants of David, and there took place that day a great slaughter of twenty thousand.
8For the battle there was scattered over the face of all the land, and the forest multiplied to devour the people more than the sword devoured that day.
9And Absalom met before the face of the servants of David. And Absalom rode on a mule. And the mule went under the thick boughs of a great oak, and his head caught in the oak. And he was left hanging between the heavens and between the earth, and the mule that [was] under him went on.
10And a man saw [it] and told Joab, and he said, “Behold, I saw Absalom hanging in an oak tree.”
11And Joab said to the man who told him, “And behold, you saw [him], and why did you not strike him there to the ground? I would have given to you ten [shekels] of silver and one belt.”
12And the man said to Joab, “Even if I was weighing in my hands a thousand [shekels] of silver, I would not have sent out my hand against the son of the king. For in our hearing the king commanded you and Abishai and Ittai, saying, ‘Protect [for my sake] the young man Absalom.’
13And if I had done against my soul a falsehood—For no matter is hidden from the king—then you would have set yourself against [me].”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
או עשיתי בנפשו שקר וכל דבר לא יכחד מן המלך ואתה תתיצב מנגד׃
14And Joab said, “Not thus will I wait to your face.” And he took three spears in his hand and thrust them into the heart of Absalom while he was [still] alive in the heart of the oak tree.
15And surrounded ten young men who bore weapons of Joab, and they struck Absalom and killed him.
16And Joab blew in the shofar, and the people returned from pursuing after Israel, for Joab held back the people.
17And they took Absalom and cast him in the woods, into a large pit, and laid over him a very large heap of stones. And all Israel fled, each man to his tent.
18And Absalom had taken and set up for himself when he was living a pillar which [is] in the King’s Valley, for he said, “Not unto me [is] a son to keep in remembrance my name.” And He called the pillar after his own name, and it is called the Hand of Absalom to this day.
19And Ahimaaz son of Zadok said, “Let me run now to the king and take the news, how יהוה has avenged him of his enemies.”
20And Joab said to him, “You [are] not the man to take the news this day, for you shall take the news another day. And this day you shall not take news, upon that the son of the king is dead.”
21And Joab said to the Cushite, “Go, tell the king what you have seen.” And the Cushite bowed low to Joab, and he ran.
22And Ahimaaz son of Zadok added again and said to Joab, “And what it was, will run, please, I also, after the Cushite!” And Joab said, “Why [is] this [that] you will run, my son, since [there are] there is no news found [from you]?”
23“And what it will be, let me run.” And he said to him, “Run.” And Ahimaaz ran by way of the plain and outran the Cushite.
24And David was sitting between the two gates, and the watchman went up to the roof of the gate to the wall, and he lifted up his eyes and looked, and behold, a man was running by himself.
25And the watchman cried out and told the king. And the king said, “If he is by himself, news is in his mouth.” And he came, coming on and drawing near.
26And the watchman saw another man running, and the watchman called to the gatekeeper, and said, “Behold, a man is running by himself.” And the king said, “Also this one brings news.”
27And the watchman said, “I think the running of the first is like the running of Ahimaaz son of Zadok.” And the king said, “This [one is] a good man, and with good news he comes.”
28And Ahimaaz called out and said to the king, “All is well.” And he bowed down before the king with his face to the earth. And he said, “Blessed [be] יהוה your God, who has delivered up the men who raised their hands against my lord the king.”
29And the king said, “Is the young man safe Absalom?” And Ahimaaz answered, “I saw a great tumult when Joab sent the servant of the king and [me], your servant, and I did not know why.”
30And the king said, “Turn aside [and] stand here.” And he turned aside and stood still.
31And just then the Cushite came, and the Cushite said, “There is good news, my lord the king, for יהוה has avenged you this day against the hand of all those who rose up against you.”
32And the king said to the Cushite, “Is [it all] well for the young man Absalom?” And the Cushite answered, “And may be the enemies of my lord the king like [that] young man, all who rise against you to do harm.”
33And the king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he went, “O my son Absalom, my son, my son Absalom! Oh that I was given to die in your place, O Absalom, my son, my son!”
Chapter 19
1And it was declared to Joab, “Behold, the king is weeping and mourning for Absalom.”
2And the victory that day became mourning for all the people, for the people heard it that day, saying, “The king is grieved for his son.”
3And the people stole away that day to go into the city, as the people steal away who are ashamed in their fleeing in battle.
4And the king covered his face, and the king cried out in a loud voice, “O my son Absalom, O Absalom, my son, my son!”
5And Joab came to the king to the house, and said, “You have disgraced today the faces of all your servants who have saved your life today, and the lives of your sons and daughters, and the lives of your wives, and the lives of your concubines,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויבא יואב אל המלך הבית ויאמר הבשת היום את פני כל עבדיך הממלטים את נפשך היום ואת נפש בניך ובנתיך ונפש נשיך ונפש פלגשיך׃
6in that you love those who hate you and hate those who love you. For you have declared today that not unto you [are] princes and servants; for I know today that if Absalom had lived and all of us today had died, that then it would be upright in your eyes.
7And now arise, go out, and speak to the heart of your servants, for by יהוה I swear, if you do not go out, not a man will stay with you [this] night. And this [is] worse for you than all the evil that has come upon you from your youth until now.”
8And the king arose and sat in the gate. And all the people declared, saying, “There is the king, sitting in the gate.” And all the people came before the face of the king. For Israel had fled, each man to his tent.
9And all the people were in a dispute throughout all the tribes of Israel, saying, “The king snatched us up from the hand of our enemies, and he saved us from the hand of the Philistines. And he has fled from the land because of Absalom.
10And Absalom, whom we anointed over us, has died in the battle. And now, why are you⁺ silent about bringing back the king?”
11And King David sent to Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you⁺ the last to bring back the king to his house, since the words of all Israel have come to the king, to his house?
12My brothers you⁺ [are], my bone and you⁺ [are] my flesh. And why are you⁺ the last to bring back the king?’
13And say to Amasa, ‘Is [it] not [that] you [are] my bone and my flesh? So may God do to me, and even may He add, if you are not the commander of the army before me all the days in place of Joab.’”
14And he swayed the hearts of all the men of Judah as one man. And they sent to the king, “Return, you and all your servants.”
15And the king returned and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
16And Shimei son of Gera the Benjamite, who [was] from Bahurim, hurried, and he came down with the men of Judah to meet King David.
17And a thousand men of Benjamin [were] with him, and Ziba the servant of the house of Saul, and his fifteen sons, and his twenty servants with him. And they rushed into the Jordan before the face of the king.
18And they passed over the ford to bring over the house of the king, and to do what was good in his eyes. And Shimei son of Gera fell down before the face of the king when he had crossed the Jordan.
19And he said to the king, “Let not my lord reckon to me iniquity or remember what your servant did wrong on the day that my lord the king left Jerusalem, that the king should put [it] to heart.
20For I your servant know that I have sinned. And behold, I have come today, the first of all the house of Joseph, to go down to meet my lord the king.”
21And Abishai son of Zeruiah answered and said, “In exchange for this, [shall] not Shimei be put to death, [in] that he cursed the anointed of יהוה?”
22And David said, “And what have I to do with you⁺, sons of Zeruiah, that you⁺ should be unto me for an adversary today? Shall today any man be put to death in Israel? For do I not know that this day I [am] king over Israel?”
23And the king said to Shimei, “You shall not die.” And the king swore to him.
24And Mephibosheth son of Saul came down to meet the king, and he had not cared for his feet, and not trimmed his mustache, and his clothes he had not washed from the day of the going away of the king until the day that he returned in peace.
25And it came to pass, when he had come to Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?”
26And he answered, “My lord the king, my servant deceived me, for your servant said, ‘I will saddle for myself the donkey, that I may ride on it and go to the king, because your servant [is] lame.’
27And he has slandered your servant to my lord the king. And my lord the king [is] like the angel of God; and do [what is] good in your eyes.
28For were not all the house of my father as but dead men before my lord the king? And you set your servant among those who eat at your own table. And what right have I anymore to cry still to the king?”
29And the king said to him, “Why do you speak anymore of your matters? I have said [that] you and Ziba shall divide the land.”
30And Mephibosheth said to the king, “Instead, let him take all of it, inasmuch as my lord the king has come back in peace to his own house.”
31And Barzillai the Gileadite came down from Rogelim and went across the Jordan with the king, to send him away over the Jordan.
32And Barzillai [was] very old, a son of eighty years, and he had provided for the king while he stayed at Mahanaim. For he [was] a very rich man.
33And the king said to Barzillai, “You pass over with me, and I will provide for you while you are with me in Jerusalem.”
34And Barzillai said to the king, “How many [are] the days of the years of my life, that I should go up with the king to Jerusalem?
35I [am] a son of eighty years today. Can I discern between good and evil? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singers and songstresses? Why should be your servant add a burden to my lord the king?
36As a little thing your servant will pass over the Jordan with the king. And why should the king repay me this reward?
37Please let your servant turn back again, that I may die in my own city, near the grave of my father and my mother. And here is your servant Chimham. Let him pass over with my lord the king, and do for him what is good in your eyes.”
38And the king answered, “Chimham shall pass over with me, and I will do for him what is good in your eyes. And whatever you request of me, I will do for you.”
39And all the people passed over the Jordan. And the king had passed over, and the king kissed Barzillai and blessed him, and he returned to his place.
40And the king passed over to Gilgal, and Chimham went on with him, and all the people of Judah brought over the king, and also half the people of Israel.
41And behold, all the men of Israel came to the king and said to the king, “Why have stolen you away our brothers the men of Judah, and the king, and his house brought across the Jordan, and all the men of David with him?”
42And all the men of Judah answered against the men of Israel, “Because the king [is] near to us. And why [is] this [that] you are hot over this matter? Have we ever eaten from the king? Or has he ever lifted up to us?”
43And the men of Israel answered the men of Judah, and said, “Ten shares unto me [are] in the king, and also in David unto me [is] more than you. And why do you despise us, Was not my word first to bring back my king?” And the word of the men of Judah was sharper than the word of the men of Israel.
Chapter 20
1And there happened to be a man of worthlessness, and his name [was] Sheba son of Bichri, a Benjamite man. And he blew with the shofar and said, “Unto us there is no share in David, nor an inheritance do we have in the son of Jesse. Every man to his tents, O Israel.”
2And every man of Israel deserted from after David, to after Sheba son of Bichri. And the men of Judah remained loyal to their king from the Jordan and as far as Jerusalem.
3And David came to his house at Jerusalem, and the king took the ten women, his concubines whom he had left to keep the house, and he placed them in a house under guard. And he supported them, and to them he did not go in. And they were shut up to the day of their death, living in widowhood.
4And the king said to Amasa, “Call for me the men of Judah [in] three days, and you stand here.”
5And Amasa went to assemble Judah, and he delayed beyond the set time that he had appointed him.
6And David said to Abishai, “Now Sheba son of Bichri will do more harm to us than Absalom. You take the servants of your lord and pursue him, lest he find for himself fortified cities and escape our eyes.”
7And the men of Joab went out after him, with the Cherethites, and the Pelethites, and all the mighty men, and they went out of Jerusalem to pursue after Sheba son of Bichri.
8They [were] near the great stone that [is] in Gibeon, and Amasa came before their faces. And Joab [was] girded in his long robe for his clothing, and on it was a belt [with] a sword fastened at his hips in its sheath. And as he was going forward, it fell out.
9And Joab said to Amasa, “Is [it] well [with] you, my brother?” And with his right hand Joab held on to the beard of Amasa to kiss him.
10And Amasa did not notice the sword that [was] in the hand of Joab, and he struck him with it in the stomach, and his bowels poured out on the ground, and he did not do it again to him, and he died. And Joab and Abishai his brother pursued after Sheba son of Bichri.
11And a man stood by him of the young men of Joab, and he said, “Who [is he] that takes delight in Joab? And who [is he] that [is] for David? Follow Joab!”
12And Amasa was rolling around in [his] blood in the middle of the highway. And the man saw that all the people stood still, and he moved Amasa from the highway to the field and threw over him a garment when he saw that everyone who came upon him stood still.
13When he was removed from the highway, all the people went on after Joab to pursue after Sheba son of Bichri.
14And he went through all the tribes of Israel to Abel-Beth-maacah, and all the Berites. And they were gathered together and went also after him.
15And they came and besieged him in Abel-Beth-maachah, and they heaped up a mound against the city, and it stood by the rampart. And all the people who [were] with Joab were destroying the wall to throw [it] down,
16and a wise woman cried out from the city, “Listen, listen! Say, please, to Joab, come nearby here, that I may speak with you.”
17And he had come near to her, and the woman said, “[Are] you Joab?” And He answered, “I [am].” And she said to him, “Listen to the words of your maidservant.” And he answered, “I am listening.”
18And she spoke, saying, “They spoke often in former [times], saying, ‘Let them diligently ask at Abel,’ and so they finished.
19I am a peaceable and faithful one of Israel. You seek to destroy a city and a mother in Israel. Why would you swallow up the inheritance of יהוה?”
20And Joab answered and said, “Far be it, far be it from me that I should swallow up or destroy!
21The matter [is] not so! But a man from the hill country of Ephraim, Sheba son of Bichri by name, has raised his hand against the king, against David. Give up him alone, and I will depart from the city.” And the woman said to Joab, “Behold, his head will be thrown to you over the wall.”
22And the woman went to all the people in her wisdom. And they cut off the head of Sheba son of Bichri, and they threw it to Joab. And he blew with the shofar, and they withdrew from the city, every man to his tents. And Joab returned to Jerusalem to the king.
23And Joab [was] over all the host of Israel; and Benaiah son of Jehoiada [was] over the Cherethites and the Pelethites;
24and Adoram [was] in charge of revenue; and Jehoshaphat son of Ahilud [was] recorder;
25and Sheva [was] scribe; and Zadok and Abiathar [were] priests;
26and Ira the Jairite was a chief minister to David.
Chapter 21
1And there was a famine in the days of David for three years, year after year. And David inquired of יהוה. And יהוה answered, “Because of Saul and [his] house [is] the blood, on account that he killed the Gibeonites.”
2And the king called the Gibeonites and spoke to them. (And the Gibeonites, they [were] not of the sons of Israel, for [they were] only of the remnant of the Amorite. And the sons of Israel had sworn protection to them, and Saul had sought to kill them in his zeal for the sons of Israel and Judah.)
3And David said to the Gibeonites, “What shall I do for you⁺, and with what shall I make atonement, that you may bless the inheritance of יהוה?”
Evaluation: Hebrew כפר (kaphar) can mean cover, atone, ransom; BLB chooses atonement.
ויאמר דוד אל הגבענים מה אעשה לכם ובמה אכפר וברכו את נחלת יהוה׃
4And the Gibeonites said to him, “We will have no silver or gold from Saul or from his house, and no man to put to death in Israel.” And he said, “What are you⁺ saying I can do for you⁺.”
5And they answered to the king, “The man who consumed us and plotted against us, [that] we should be destroyed from remaining in any of the territories of Israel,
6let be given to us seven men of his sons, and we will hang them before יהוה in Gibeah of Saul, chosen by יהוה.” And the king said, “I will give [them].”
7And the king had pity on Mephibosheth son of Jonathan son of Saul, because of the oath of יהוה that [was] between them, between David and between Jonathan son of Saul.
8And the king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab daughter of Saul, whom she brought up for Adriel son of Barzillai the Meholathite,
9and he gave them into the hands of the Gibeonites, and they hanged them on the hill before the face of יהוה. And they fell seven together, and they were put to death in the days of harvest, in the first [days] in the beginning of the harvest of barley.
10And Rizpah daughter of Aiah took sackcloth, and she spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from the heavens. And she did not allow the birds of the heavens to rest on them by day, nor the beasts of the field by night.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ותקח רצפה בת איה את השק ותטהו לה אל הצור מתחלת קציר עד נתך מים עליהם מן השמים ולא נתנה עוף השמים לנוח עליהם יומם ואת חית השדה לילה׃
11And David was told what Rizpah daughter of Aiah, the concubine of Saul, had done.
12And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead who had stolen them from the broad place of Beth-shan, where the Philistines had hanged them there after the Philistines had struck down Saul in Gilboa.
13And he brought up from there the bones of Saul and the bones of Jonathan his son, and they gathered the bones of those who had been hanged.
14And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zelah, in the tomb of Kish his father. And they performed all that the king commanded, and God heeded the prayer for the land after that.
15And again were the Philistines at war with Israel, and David went down, and his servants with him, and they fought against the Philistines, and David grew faint.
16And Ishbi-benob, who [was] one of the sons of Rapha—and the weight of his spear [was] three hundred [shekels] of bronze in weight, and he was bearing a new one—spoke of striking David.
17And Abishai son of Zeruiah came to aid him and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall go out no more with us to battle, lest you quench the lamp of Israel.”
18And it came to pass after thus, that the battle there was again at Gob with the Philistines. Then Sibbechai the Hushathite killed Saph, who [was] one of the sons of Rapha.
19And there was war again at Gob with the Philistines, and Elhanan son of Jaare-oregim the Bethlehemite struck [the brother of] Goliath the Gittite, and the shaft of his spear [was] like a weavers’ beam.
20And there was war again at Gath, where there was a man of stature, and the fingers of his hands [were] six, and the toes of his feet six—twenty-four in number. And also he was born from Rapha.
21And he defied Israel, and Jonathan son of Shimei the brother of David killed him.
22These four were born of Rapha in Gath, and they fell by the hand of David and by the hand of his servants.
Chapter 22
1And David spoke to יהוה the words of this song on the day when יהוה had snatched him up from the hand of all his enemies and from the hand of Saul.
2And he said: “יהוה [is] my rock and stronghold and rescuer to me.
3God [is] my rock, I will take refuge in Him, my shield and the horn of my salvation, my stronghold and my refuge, my Savior; from violence You save me.
4I will call upon יהוה [who is] to be praised, and from my enemies I shall be saved.
5For the waves of death surrounded me, the floods of ungodliness terrified me,
6the sorrows of Sheol surrounded me, the snares of death confronted me.
7In my distress I called upon יהוה, and to my God I cried out, and He heard my voice from His temple, and my cry [is] in His ears.
8And the earth shook and trembled; the foundations of the heavens quaked. And they were shaken, because He was hot.
9Smoke went up from His nostrils, and consuming fire from His mouth; glowing coals were kindled by it.
10And He stretched out the heavens and came down, and darkness was under His feet.
11And He rode upon a cherub and flew, and He soared on the wings of the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
וירכב על כרוב ויעף וירא על כנפי רוח׃
12And He made darkness around Him as a covering, darkness of waters, thick clouds of the skies.
13From the brightness before Him coals of fire blazed forth.
14יהוה thundered from the heavens, and the Most High gave forth His voice.
15And He sent out arrows and scattered them; lightning, and He vanquished them.
16And the channels of the sea were seen; the foundations of the world were uncovered at the rebuke of יהוה, at the blast of the breath of His nostrils.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
ויראו אפקי ים יגלו מסדות תבל בגערת יהוה מנשמת רוח אפו׃
17He sent from above, He took me; He drew me out of many waters.
18He snatched me up from my strong enemy, from those who hated me, for they were too strong for me,
19they confronted me in the day of my calamity, and יהוה was support to me.
20And He brought me out into a broad place; He delivered me because He delighted in me.
21יהוה rewarded me according to my righteousness; according to the cleanness of my hands He has repaid to me.
22For I have kept the ways of יהוה, and have not done wickedly against my God.
23For all His ordinances [are] before me, and His statutes—I have not turned away from them.
24And I was blameless before Him, and I kept myself from my iniquity.
25And יהוה has repaid me according to my righteousness, according to my cleanness before His eyes.
26With the kind You show Yourself kind, with a blameless man You show Yourself blameless,
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
עם חסיד תתחסד עם גבור תמים תתמם׃
27with the pure You show Yourself pure, and with the crooked You show Yourself shrewd.
28And the humble people You will save, and Your eyes [are] on the haughty, to bring [them] down.
29For You [are] my lamp, O יהוה, and יהוה shall enlighten my darkness.
30For by You I can run against a troop; by my God I can leap over a wall.
31[As for] God, His way [is] perfect; the word of יהוה is refined; He [is] a shield to all who take refuge in Him.
32For who [is] God, except יהוה? And who [is] a rock, except our God?
33God [is] is my stronghold of strength, and He makes perfect my way.
34He makes my feet like those of a deer, and on my high places He sets me.
35He teaches my hands for war, and my arms can bend a bow of bronze.
36And You have given me the shield of Your salvation, and Your gentleness has made me great.
37You enlarged my path under me, and my feet did not slip.
38I have pursued my enemies and destroyed them, and neither did I turn back again until they were consumed.
39And I have destroyed them and wounded them, so that they could not rise, and they have fallen under my feet.
40And You have girded me with strength for the battle; those who rose against me You have subdued under me.
41And You have given me the necks of my enemies—of those who hated me—and I destroyed them.
42They looked, and [there was] none to save, to יהוה, and He did not answer them.
43And I beat them as fine as the dust of the earth, like dirt in the streets I crushed them and trampled them.
44And You have rescued me from the strife of my people, You have kept me as the head of the nations; a people I have not known shall serve me.
45Sons of a stranger submit to me; at the hearing of an ear, they listen to me.
46Sons of a stranger fade away and come trembling from their strongholds.
47יהוה lives, and blessed [be] my Rock, and may God the Rock of my salvation be exalted.
48[It is] God who gives vengeance to me and subdues the peoples under me,
49and He delivers me from my enemies; and those who rise against me You lift me up above, from the man of violence You deliver me.
50Upon thus I will confess You, O יהוה, among the Gentiles, and I will sing praises to Your name.
51Great salvation [is to] His king, and He shows loving devotion to His anointed, to David and to his seed even to forever.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
מגדיל ישועות מלכו ועשה חסד למשיחו לדוד ולזרעו עד עולם׃
Chapter 23
1And these [are] the last words of David: “An utterance of David son of Jesse, and a declaration of the mighty man who was exalted on high, the anointed of the God of Jacob, and the sweet psalmist of Israel:
2The Spirit of יהוה spoke by me, and His word [was] on my tongue.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
רוח יהוה דבר בי ומלתו על לשוני׃
3The God of Israel spoke the Rock of Israel spoke to me: ‘He who rules over men [is] righteous, ruling in the fear of God,
4and as the light of the morning he rises, a morning sun, without clouds, by clear shining after the rain, the tender grass of the earth.’
5For not so [is] my house with God; yet an everlasting covenant He has made with me, ordered in all things and secure; for [this is] all my salvation, and all [my] desire, for will He not make it sprout?
6And the worthless, like a thorn are all thrust away, because not in the hand can they be taken.
7And the man [who] touches them must be armed with iron and the shaft of a spear; and with the fire they are completely burned in the place.”
8These [are] the names of the mighty men who [were] unto David: Josheb-basshebeth the Tahchemonite was chief of the three; He wielded his spear against eight hundred, whom he killed at one time.
9And after him [was] Eleazar son of Dodo, son of Ahohi, one of the three mighty men with David when they defied the Philistines [who] were gathered there for battle and the men of Israel had retreated.
10He arose and struck the Philistines until that his hand was weary and his hand stuck to the sword; and יהוה brought about a great victory that day, and the people returned after him only to plunder.
11And after him [was] Shammah son of Agee the Hararite. And the Philistines had gathered together into a troop, and there was a portion of the field full of lentils, and the people fled from the Philistines.
12And he stationed himself in the middle of the field and defended it and killed the Philistines, and יהוה brought about a great salvation.
13And three of the thirty chief men went down and came at harvest time to David at the cave of Adullam, and the troop of Philistines was encamped in the Valley of the Rephaim.
14And David [was] then in the stronghold, and the garrison of the Philistines [was] then at Bethlehem.
15And David craved and he said, “Who will give me a drink of water from the well of Bethlehem, which [is] by the gate?”
16And the three mighty men broke through the camp of the Philistines, and they drew water from the well of Bethlehem that [was] by the gate, and they lifted it and brought [it] to David. And he would not drink it, and he poured it out to יהוה.
17And he said, “Far be it from me, O יהוה, that I should do this; is it the blood of the men who went with their lives?” And he would not drink it. These things were done by the three mighty men.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר חלילה לי יהוה מעשתי זאת הדם האנשים ההלכים בנפשותם ולא אבה לשתותם אלה עשו שלשת הגברים׃
18And Abishai brother of Joab, the son of Zeruiah, was chief of the Three. And He lifted his spear against three hundred, slain, and he won a name among [these] three.
19Of the three was he [not] more honored? And he became for them as commander, and to the three he did not attain.
20And Benaiah son of Jehoiada [was] son of a man of valor, great in deeds, from Kabzeel. He struck down two lion-like ones of Moab, and He went down and killed a lion in the midst of a pit on a snowy day.
21And he killed an Egyptian, who [was] a man of appearance, and in his hand the Egyptian [had] a spear. And he went down to him with a staff and wrested the spear out of the hand of the Egyptian and killed him with his own spear.
22These [things] Benaiah son of Jehoiada did, and he won a name among the three mighty men.
23Among the thirty he is honored, and to the three he did not attain. And David appointed him over his guard.
24Asah-el the brother of Joab [was] among the thirty, Elhanan son of Dodo of Bethlehem,
25Shammah the Harodite, Elika the Harodite,
26Helez the Paltite, Ira son of Ikkesh the Tekoite,
27Abiezer the Anathothite, Mebunnai the Hushathite,
28Zalmon the Ahohite, Maharai the Netophathite,
29Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the sons of Benjamin,
30Benaiah the Pirathonite, Hiddai from the brooks of Gaash,
31Abi-albon the Arbathite, Azmaveth the Barhumite,
32Eliahba the Shaalbonite, of the sons of Jashen, Jonathan
33[son of] Shammah the Hararite, Ahiam son of Sharar the Hararite,
34Eliphelet son of Ahasbai son of the Maachathite, Eliam son of Ahithophel the Gilonite,
35Hezro the Carmelite, Paarai the Arbite,
36Igal son of Nathan of Zobah, Bani the Gadite,
37Zelek the Ammonite, Naharai the Beerothite, bearer of the weapons of Joab son of Zeruiah,
38Ira the Ithrite, Gareb the Ithrite,
39[and] Uriah the Hittite. And in all [were] thirty-seven.
Chapter 24
1And the anger of יהוה added to be hot against Israel, and He moved David against them, saying, “Go, number Israel and Judah.”
2And the king said to Joab the commander of the army, who [was] with him, “Go now throughout all the tribes of Israel, from Dan and to Beersheba, and count the people, that I may know the number of the people.”
3And Joab said to the king, “And יהוה your God may add to the people, as they [were] and as they [are] a hundred times, and the eyes of my lord the king may see [it]. And my lord the king, why does this thing delight?”
4And the word of the king prevailed against Joab and against the captains of the army. And Joab and the captains of the army went out from the presence of the king to count the people of Israel.
5And they passed over the Jordan and camped in Aroer, on the right side of the city which [is] in the midst of the valley, toward Gad and to Jazer.
6And they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon,
7and they came to the stronghold of Tyre and to all the cities of the Hivite and the Canaanite, and they went out to the Negev of Judah, to Beersheba.
8And they had gone through all the land, and they came at the end of nine months and twenty days to Jerusalem.
9And Joab gave the sum of the number of the people to the king. And in Israel there were eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.
10And the heart of David condemned him after that he had numbered the people. And David said to יהוה, “I have sinned greatly in what I have done. And, O יהוה, cause to pass, please, the iniquity of Your servant. For I have acted very foolishly.”
11And David arose in the morning, and the word of יהוה came to Gad the prophet, seer of David, saying,
12“Go and tell to David, thus says יהוה: ‘Three [things] I offer you. Choose for yourself one of them, that I may do [it] to you.’”
13And Gad came to David and told him, and he said to him, “Shall come three years of famine to you in your land, or shall you flee three months before your enemy and he pursues you, or shall there be three days plague in your land? Now consider and see what word I should take back to Him who sent me.”
14And David said to Gad, “I am in great distress. Let us fall, please, into the hand of יהוה, for great [are] His mercies. And into the hand of man do not let me fall.”
15And יהוה sent a plague upon Israel from the morning and until the appointed time, and died of the people from Dan and to Beersheba seventy thousand men.
16And the angel stretched out His hand over Jerusalem to destroy it, and יהוה relented from the destruction, and He said to the angel who was destroying the people, “Enough! Now restrain your hand!” And the angel of יהוה was by the threshing floor of Araunah the Jebusite.
17And David spoke to יהוה when he saw the angel who was striking the people, and he said, “Behold, I, [the shepherd], have sinned, and I have acted wickedly. And these sheep, what have they done? Please be Your hand against me and against the house of my father.”
18And Gad came to David that day and said to him, “Go up, raise to יהוה an altar on the threshing floor of Araunah the Jebusite.”
19And David went up according to the word of Gad, as יהוה had commanded.
20And Araunah looked and saw the king and his servants coming toward him. And Araunah went out and bowed low before the king with his nose to the ground.
21And Araunah said, “Why has my lord come the king to his servant?” And David said, “To buy from you the threshing floor to build an altar to יהוה, that the plague may be restrained from the people.”
22And Araunah said to David, “Let my lord the king take and offer up whatever is good in his eyes. See the oxen for the burnt offering, and the threshing instruments, and the yokes of the oxen for the wood.
23All these Araunah has given, O king, to the king.” And Araunah said to the king, “May יהוה your God accept you.”
24And the king said to Araunah, “No, but I shall surely buy [it] from you for a price, and I will not offer to יהוה my God burnt offerings for nothing.” And David bought the threshing floor and the oxen for fifty shekels of silver.
25And David built there an altar to יהוה, and he offered up burnt offerings and peace offerings. And יהוה heeded the prayers for the land, and the plague was withdrawn from Israel.
1 Kings — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And King David was old, entering into the days. And they covered him with garments, and he could not get warm.
2And his servants said to him, “Let them seek for our lord the king a young woman, a virgin, and let her stand before the face of the king, and let her care for him, and let her lie in your bosom, that our lord the king may be warm.”
3And they sought a lovely young woman throughout all the territory of Israel, and they found Abishag the Shunammitess and brought her to the king.
4And the young woman [was] even exceedingly lovely, and she cared for the king and served him, and the king did not know her.
5And Adonijah son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself a chariot and horsemen and fifty men to run before his face.
6(And his father had not rebuked him at any time by saying, “Why have you done so?” And He [was] also very good in form, and she had borne him after Absalom.)
7And his words were with Joab son of Zeruiah and with Abiathar the priest, and they helped after Adonijah.
8And Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who [were] to David, were not with Adonijah.
9And Adonijah sacrificed sheep and oxen and fattened cattle by the stone of Zoheleth, which [is] by En-rogel. And he called all his brothers the sons of the king, and all the men of Judah the servants of the king.
10And Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he did not call.
11And Nathan spoke to Bathsheba the mother of Solomon, saying, “Have not you heard that Adonijah son of Haggith has become king, and our lord David does not know [it]?
12And come, let me advise you, please, with counsel that may save your own life and the life of your son Solomon.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה לכי איעצך נא עצה ומלטי את נפשך ואת נפש בנך שלמה׃
13Go and enter in to King David and say to him, ‘Did you not, my lord the king, swear to your maidservant, saying, “Surely Solomon your son shall reign after me, and he shall sit on my throne”? And why has Adonijah become king?’
14Behold, while you are still talking there with the king, I will come in after you and confirm your words.”
15And Bathsheba went in to the king into the chamber. And the king was very old, and Abishag the Shunammitess was serving the king.
16And Bathsheba bowed bowed herself low to the king. And the king said, “What [is] for you?”
17And she said to him, “My lord, you swore by יהוה your God to your maidservant, ‘Surely Solomon your son shall reign after me, and he shall sit on my throne.’
18And now, behold, Adonijah has become king. And, my lord the king, you do not know about [it].
19And He has sacrificed oxen and fattened cattle and sheep in abundance, and he has called all the sons of the king, and Abiathar the priest, and Joab the commander of the army. And Solomon your servant he has not invited.
20And you, my lord the king, the eyes of all Israel [are] on you, that you should tell them who will sit on the throne of my lord the king after him.
21And it will come to pass, in the resting on my lord the king with his fathers, that I will be counted, and my son Solomon, as sinful.”
22And behold, while she was still talking with the king, Nathan the prophet came in.
23And they told the king, saying, “Behold, Nathan the prophet.” And he came in before the face of the king, and he bowed low before the king with his nose to the ground.
24And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’?
25For he has gone down today and has sacrificed oxen and fattened cattle and sheep in abundance, and he has called to all the sons of the king and the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before his face and saying, ‘Long live King Adonijah.’
26And me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and Solomon your servant, he has not called.
27Has this thing been done by my lord the king, and you have not told your servant who should sit on the throne of my lord the king after him?”
28And King David answered and said, “Call for me Bathsheba.” And she came before the face of the king and stood before the face of the king.
29And the king took an oath and said, “[As] יהוה lives, who has redeemed my life from every distress,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישבע המלך ויאמר חי יהוה אשר פדה את נפשי מכל צרה׃
30just as I swore to you by יהוה, God of Israel, saying, surely Solomon your son shall be king after me, and he shall sit on my throne in my place, even so I will surely do this day.”
31And Bathsheba bowed [with her] nose [to] the ground and she bowed low to the king, and said, “May my lord live King David forever.”
32And King David said, “Call for me Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada.” And they came in before the face of the king.
33And the king said to them, “Take with you⁺ the servants of your⁺ lord, and have ride Solomon my son on the mule that is unto me, and take him down to Gihon.
34And let Zadok the priest anoint him there—and Nathan the prophet—as king over Israel. And blow the shofar and say, ‘Long live King Solomon!’
35And you⁺ shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. And I have appointed him to be ruler over Israel and Judah.”
36And Benaiah son of Jehoiada answered the king, and said, “Amen! Thus יהוה the God of my lord the king speaks.
37As יהוה has been with my lord the king, even so may He be with Solomon and make his throne greater than the throne of my lord King David.”
38And Zadok the priest went down, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethites, and the Pelethites, and they had Solomon ride on the mule of King David and took him to Gihon.
39And Zadok the priest took a horn of the oil from the tabernacle, and he anointed Solomon. And they blew with the shofar, and all the people said, “Long live King Solomon.”
40And all the people went up after him, and the people played the flutes and rejoiced with great joy, and the earth was split by their sound.
41And Adonijah heard [it], and all the guests who [were] with him, and they finished eating. And Joab heard the voice of the shofar. And he said, “Why [is] the noise of the city roaring?”
42And while he was still speaking, behold, Jonathan son of Abiathar the priest came in. And Adonijah said to him, “Come in, for you [are] a man of valor and bring good news.”
43And Jonathan answered and said to Adonijah, “Truly our lord King David has made Solomon king.
44And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethites, and the Pelethites, and they had him ride on the mule of the king.
45And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, and the city rings out; it [is] the noise that you⁺ have heard.
46And Solomon sits on the throne of the kingdom.
47And also the servants of the king have gone to bless our lord King David, saying, ‘May God make better the name of Solomon than your name, and may He make greater his throne than your throne.’ And the king bowed low on the bed.
48And thus the king said, ‘Blessed [be] יהוה, God of Israel, who has given one today to sit on my throne, and my eyes have seen [it].’”
49And all the guests who were with Adonijah were afraid and arose, and each man went on his way.
50And Adonijah was afraid of Solomon. And he arose and went and took hold of the horns of the altar.
51And it was told to Solomon, saying, “Behold, Adonijah is afraid of King Solomon, and behold, he has taken hold of the horns of the altar, saying, ‘Let King Solomon swear to me today that he will not put to death his servant with the sword.’”
52And Solomon said, “If he is a son of strength not one hair of him shall fall to the earth, but if wickedness is found in him, he shall die.”
53And King Solomon sent and they brought him down from the altar, and he came and fell down before King Solomon. And Solomon said to him, “Go to your house.”
Chapter 2
1And drew near the days of David to die, and he commanded Solomon his son, saying,
2“I am going the way of all the earth. And you shall be strong and you shall become a man.
3And you shall keep the charge of יהוה your God, to walk in His ways, to keep His statutes, His commandments, and His ordinances, and His testimonies, as it is written in the Law of Moses, that you may prosper in all that you do, and all wherever you turn in it,
4so that יהוה may fulfill His word that He spoke concerning me, saying, ‘If your sons take heed to their way, to walk before Me in truth with all their heart and with all their soul,’ He said, ‘Shall not be cut off to you a man on the throne of Israel.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
למען יקים יהוה את דברו אשר דבר עלי לאמר אם ישמרו בניך את דרכם ללכת לפני באמת בכל לבבם ובכל נפשם לאמר לא יכרת לך איש מעל כסא ישראל׃
5And also you know what Joab son of Zeruiah did to me, [and] what he did to the two commanders of the hosts of Israel, to Abner son of Ner and Amasa son of Jether. And he killed them and made the blood of war in peacetime, and he put the blood of war on his belt that [was] around his waist, and on his sandal that [was] on his feet.
6And you shall do according to your wisdom, and do not let his gray hair go down in peace to Sheol.
7And to the sons of Barzillai the Gileadite show loving devotion, and let them be among those who eat at your table; for so they drew near to me when I fled from Absalom your brother.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ולבני ברזלי הגלעדי תעשה חסד והיו באכלי שלחנך כי כן קרבו אלי בברחי מפני אבשלום אחיך׃
8And behold, with you [is] Shimei son of Gera, the Benjamite from Bahurim. And he cursed me with a bitter curse in the day when I went to Mahanaim. And he came down to meet me at the Jordan, and I swore to him by יהוה, saying, ‘I will not put you to death by the sword.’
9And now do not hold him guiltless, for you [are] a wise man, and you will know what you ought to do to him, and you shall bring down his gray hair in blood to Sheol.”
10And David rested with his fathers and was buried in the City of David.
11And the days that David reigned over Israel [were] forty years—in Hebron he reigned seven years and in Jerusalem he reigned thirty-three years.
12And Solomon sat on the throne of David his father, and his kingdom was established firmly.
13And Adonijah son of Haggith came to Bathsheba the mother of Solomon, and she said, “Do you come [In] peace?” And he said, “[In] peace.”
14And he said, “A word to me [is] to you.” And she said, “Speak.”
15And he said, “You know that the kingdom was mine, and on me had set their faces all Israel that I should reign. And the kingdom has been turned over, and has become to my brother, for from יהוה it has come to him.
16And one request I ask of you; do not deny me.” And she said to him, “Speak.”
17And he said, “Speak, please, to Solomon the King, for he will not refuse you, that he may give to me Abishag the Shunammitess for a wife.”
18And Bathsheba said, “Good; I will speak for you to the king.”
19And Bathsheba came in to King Solomon, to speak to him for Adonijah. And the king rose up to meet her, and he bowed low to her and sat down on his throne, and he set a throne for the mother of the king. And she sat at his right hand.
20And she said, “One small request I desire of you. Do not turn back my face.” And the king said to her, “Ask it, my mother, for I will not turn back your face.”
21And she said, “Let Abishag the Shunammitess be given to Adonijah your brother as wife.”
22And King Solomon answered and said to his mother, “And why do you ask Abishag the Shunammitess for Adonijah? And also ask for him the kingdom—for he [is] older brother to me—even for him, and for Abiathar the priest, and for Joab son of Zeruiah.”
23And King Solomon swore by יהוה, saying, “Thus may do to me God, and thus may He add, if against his own life Adonijah has not spoken this word.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישבע המלך שלמה ביהוה לאמר כה יעשה לי אלהים וכה יוסיף כי בנפשו דבר אדניהו את הדבר הזה׃
24And now [as] יהוה lives, who has confirmed me and set me on the throne of David my father, and who has established for me a house as He promised, surely today Adonijah shall be put to death.”
25And King Solomon sent by the hand of Benaiah son of Jehoiada, and he struck him down, and he died.
26And to Abiathar the priest said the king, “Go to Anathoth, to your own fields. For you [are] deserving of death, and at this time I will not put you to death, because you carried the ark of the Lord יהוה before the face of David my father, and because you were afflicted in all that my father was afflicted.”
27And Solomon removed Abiathar from being priest to יהוה, that he might fulfill the word of יהוה that He spoke concerning the house of Eli at Shiloh.
28And the report came to Joab, for Joab had turned aside to Adonijah, and after Absalom he had not turned aside. And Joab fled to the tabernacle of יהוה and took hold of the horns of the altar.
29And it was declared to King Solomon that Joab had fled to the tabernacle of יהוה, and behold, [he was] by the altar. And Solomon sent Benaiah son of Jehoiada, saying, “Go, fall upon him.”
30And Benaiah went to the tabernacle of יהוה and said to him, “Thus says the king: ‘Come out.’” And he said, “No, but here I will die.” And Benaiah brought back to the king word, saying, “Thus said Joab, and thus he answered me.”
31And the king said to him, “Do as he has said and strike him down and bury him, that you may take away the innocent blood that Joab shed from me and from the house of my father.
32And יהוה will return his blood on his head, because he struck down two men more righteous and better than he, and he killed them with the sword—and my father David knew [it] not—Abner son of Ner, the commander of the army of Israel, and Amasa son of Jether, the commander of the army of Judah.
33And their blood shall return upon the head of Joab and upon the head of his seed forever. And upon David and his seed, and upon his house and his throne there shall be peace even to forever from יהוה.”
34And Benaiah son of Jehoiada went up and struck him and killed him, and he was buried in his own house in the wilderness.
35And the king put Benaiah son of Jehoiada in his place over the army, and Zadok the priest the king put in the place of Abiathar.
36And the king sent and called for Shimei, and he said to him, “Build for yourself a house in Jerusalem and dwell there, and do not go out from there where and where.
37For it will come to pass on the day you go out and pass over the Kidron Brook, [that] you will surely know that you will surely die; your blood will be on your own head.”
38And Shimei said to the king, “The saying [is] good. As my lord the king has said, so your servant will do.” And Shimei dwelt in Jerusalem many days.
39And it came to pass at the end of three years that two slaves of Shimei fled to Achish son of Maacah king of Gath. And they declared to Shimei, saying, “Behold, your slaves [are] in Gath.”
40And Shimei arose and saddled his donkey and went to Gath to Achish to seek his slaves. And Shimei went and brought his slaves from Gath.
41And it was told to Solomon that Shimei had gone from Jerusalem to Gath, and had returned.
42And the king sent and called for Shimei and said to him, “Did not I make you swear by יהוה and give warning to you, saying, ‘On the day of your going out when you travel where and where, you will surely know that you will surely die’? and you said to me, ‘The word I have heard [is] good.’
43And why have not you kept the oath of יהוה and the commandment that I commanded concerning you?”
44And the king said to Shimei, “You know all the evil that your heart has known, that you did to David my father; and יהוה will return your evil on your head.
45And King Solomon [is] blessed, and the throne of David shall be established before the face of יהוה even to forever.”
46And the king commanded Benaiah son of Jehoiada, and he went out and struck down him, and he died. And the kingdom was established in the hand of Solomon.
Chapter 3
1And Solomon joined in marriage with Pharaoh king of Egypt, and he took the daughter of Pharaoh and brought her in to the City of David, until his completing to build his own house, and the house of יהוה, and the wall all around Jerusalem.
2Only, the people sacrificed at the high places, because there had not been built a house for the name of יהוה until those days.
3And Solomon loved יהוה, walking in the statutes of David his father; only at the high places he sacrificed and burned incense.
4And the king went to Gibeon to sacrifice there, for that [was] the great high place. Solomon offered a thousand burnt offerings on that altar.
5At Gibeon יהוה appeared to Solomon in a dream by the night, and God said, “Ask what I shall give to you.”
6And Solomon said, “You have shown to Your servant David my father great loving devotion, because he walked before You in truth, and in righteousness, and in uprightness of heart with You, and You have continued for him this great loving devotion, and You have given him a son to sit on his throne, as [it is] this day.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר שלמה אתה עשית עם עבדך דוד אבי חסד גדול כאשר הלך לפניך באמת ובצדקה ובישרת לבב עמך ותשמר לו את החסד הגדול הזה ותתן לו בן ישב על כסאו כיום הזה׃
7And now, O יהוה my God, You have made Your servant to reign in place of David my father, and I [am] a little child. I do not know going out or coming in.
8And Your servant [is] in the midst of Your people whom You have chosen, a people numerous that is not to be numbered and not to be counted for multitude.
9And give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”
10And the word was good in the eyes of the Lord, that Solomon had asked this thing.
11And God said to him, “Because that you have asked this thing, and have not asked for yourself long life, and not have asked for yourself riches, and not have asked the life of your enemies, and you have asked for yourself understanding to discern justice—
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אלהים אליו יען אשר שאלת את הדבר הזה ולא שאלת לך ימים רבים ולא שאלת לך עשר ולא שאלת נפש איביך ושאלת לך הבין לשמע משפט׃
12behold, I have done according to your words. Behold, I have given to you a wise heart and understanding, so that there has been none like you before you, and after you shall none arise like you.
13And also what you have not asked, I have given to you, both riches and honor, so that there shall not be anyone like you among the kings all your days.
14And if you walk in My ways to keep My statutes and My commandments, as David your father walked, I will prolong your days.”
15And Solomon awoke, and behold, it was a dream. And he came to Jerusalem and stood before the face of the ark of the covenant of the Lord, and he offered up burnt offerings, and he made peace offerings, and he made a feast for all his servants.
16Then came two women, prostitutes, to the king, and they stood before his face.
17And one woman said, “Please my lord, I and this woman dwell in one house, and I gave birth while she [was] in the house.
18And it came to pass, the third day of my bringing forth, that this woman also brought forth, and we [were] together. No one [was] with us in the house except the two of us in the house.
19And the son of this woman died in the night, because she lay on him.
20And she arose in the middle of the night and took my son from my side—and your maidservant slept—and laid him in her bosom, and her dead child she laid in my bosom.
21And I rose in the morning to nurse my son, and there he was dead. And I considered concerning him in the morning, and behold, he was not my son whom I had borne.”
22And the other woman said, “No, but my son [is] the living one, and your son [is] the dead one.” And this [woman] said, “No, but your son [is] the dead one, and my son [is] the living one.” And they spoke before the face of the king.
23And the king said, “This one says, ‘This [is] my son who lives, and your son [is] the dead one,’ and this one says, ‘No, but your son [is] the dead one, and my son [is] the living one.’”
24And the king said, “Bring me a sword.” And they brought a sword before the face of the king.
25And the king said, “Divide the living child in two, and give half to one and half to one.”
26And the woman whose son [was] living spoke to the king, for with compassion she yearned for her son, and she said, “Please my lord, give her the living child, and by no means kill him.” And this one said, “Let him be not even unto me or unto you; divide [him]!”
27And the king answered and said, “Give the first woman the living child, and by no means kill him. She [is] his mother.”
28And all Israel heard of the judgment that the king had rendered, and they feared the face of the king, for they saw that the wisdom of God [was] within him, to administer justice.
Chapter 4
1And king Solomon was King over all Israel.
2And these [were] the officials who [were] unto him: Azariah son of Zadok the priest;
3Elihoreph and Ahijah the sons of Shisha, scribes; Jehoshaphat son of Ahilud, the recorder;
4and Benaiah son of Jehoiada, over the army; and Zadok and Abiathar, the priests;
5and Azariah son of Nathan, over the officers; and Zabud son of Nathan, a priest, friend of the king;
6and Ahishar, over the house; and Adoniram son of Abda, over the forced labor.
7And had Solomon twelve governors over all Israel, and they provided food for the king and his house—one month of the year was upon each one for provision.
8And these [are] their names: Ben-hur in the hill country of Ephraim;
9Ben-deker in Makaz, and Shaalbim, and Beth-Shemesh, and Elon-beth-hanan;
10Ben-hesed in Arubboth (to him [was] Sochoh and all the land of Hepher);
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
בן חסד בארבות לו שכה וכל ארץ חפר׃
11Ben-abinadab [in] all Naphath-dor (Taphath the daughter of Solomon was unto him as wife);
12Baana son of Ahilud in Taanach and Megiddo, and in all Beth-shean, which [is] beside Zaretan beneath Jezreel, from Beth-shean to Abel-meholah, to beyond Jokmeam;
13Ben-geber in Ramoth-gilead (unto him [were] the towns of Jair son of Manasseh that [were] in Gilead; unto him [was] the region of Argob that [is] in Bashan, sixty large cities with walls and bronze bars);
14Ahinadab son of Iddo [in] Mahanaim;
15Ahimaaz in Naphtali (he also took Basemath the daughter of Solomon as wife);
16Baanah son of Hushai in Asher and in Aloth;
17Jehoshaphat son of Paruah in Issachar;
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
יהושפט בן פרוח ביששכר׃
18Shimei son of Ela in Benjamin;
19Geber son of Uri in the land of Gilead, the land of Sihon king of the Amorite and of Og king of Bashan. There was also one governor in the land [of Judah].
20Judah and Israel [were] as numerous as the sand that [is] by the sea in multitude, eating and drinking and rejoicing.
21And Solomon was reigning over all kingdoms from the River [to] the land of the Philistines, and as far as the border of Egypt. [They] brought tribute and served Solomon all the days of his life.
22And the provision of Solomon for one day was thirty cors of fine flour, and sixty cors of meal,
23ten fat oxen, and twenty oxen from the pastures, and a hundred sheep, besides deer, and gazelles, and roebucks, and fattened fowl.
24For he had dominion over all on this side of the River, from Tiphsah and to Gaza, over all the kings on this side of the River. And was unto him peace on all his sides all around.
25And Judah and Israel dwelt in safety, each man under his vine and his fig tree, from Dan and to Beersheba, all the days of Solomon.
26And Solomon had four thousand stalls of horses for his chariots, and twelve thousand horses.
27And these governors provided food for King Solomon and for all who came to the table of King Solomon, each man in his month. Nothing was lacking in their supply.
28And the barley and the straw for the horses and the steeds they brought to the place where it should be there, each man according to his charge.
29And God gave wisdom to Solomon, and understanding exceedingly great, and breadth of heart, like the sand that [is] on the shore of the sea.
30And the wisdom of Solomon was greater than the wisdom of all of the sons of the East, and all the wisdom of Egypt.
31For he was wiser than all men—than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol. And his fame was in all the surrounding nations.
32And He spoke three thousand proverbs, and his songs were a thousand and five.
33And he spoke of trees, from the cedar of Lebanon and to the hyssop that comes out of the wall. And he spoke of the animals, and of the birds, and of the creeping things, and of the fish.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
וידבר על העצים מן הארז אשר בלבנון ועד האזוב אשר יצא בקיר וידבר על הבהמה ועל העוף ועל הרמש ועל הדגים׃
34And men came from all the nations to hear the wisdom of Solomon, from all the kings of the earth, who had heard of his wisdom.
Chapter 5
1And Hiram king of Tyre sent his servants to Solomon, because he heard that they had anointed him king in place of his father, for Hiram was loving of David all the days.
2And Solomon sent to Hiram, saying,
3“You know David my father, how he could not build a house for the name of יהוה his God because of the wars that surrounded him, until יהוה put them under the soles of his feet.
4And יהוה my God has given rest to me on every side; [there is] no adversary and no evil occurrence.
5And behold, I propose to build a house for the name of יהוה my God, as יהוה spoke to David my father, saying, ‘Your son, whom I will set in your place on your throne, he will build the house for My Name.’
6And now command that they cut down for me cedars from Lebanon. And my servants will be with your servants, and for your servants I will pay wages to you according to whatever you say, for you know that [there is] none among us who has skill to cut trees like the Sidonians.”
7And it came to pass [that] Hiram heard the words of Solomon, and he rejoiced greatly and said, “Blessed [be] יהוה this day, for He has given to David a wise son over this great people.”
8And Hiram sent to Solomon, saying, “I have considered that which you have sent to me, [and] I will do all you desire with the trees of cedar and with the trees of cypress.
9My servants will bring [them] down from Lebanon to the Sea, and I will float them in rafts by the sea to the place that you indicate to me, and I will break them up there. And you shall lift [them] and you shall fulfill my desire by giving food for my house.”
10And Hiram gave to Solomon trees of cedar and trees of cypress, all of his desire.
11And Solomon gave to Hiram twenty thousand cors of wheat [as] food for his house, and twenty [thousand] baths of pressed oil. Thus Solomon gave to Hiram year by year.
12And יהוה gave wisdom to Solomon as He had promised to him, and there was peace between Hiram and between Solomon, and the two of them cut a covenant.
13And King Solomon raised up a forced labor out of all Israel, and the forced labor was thirty thousand men.
14And he sent them to Lebanon ten thousand by the month in shifts. One month they were in Lebanon, [and] two months in his house. And Adoniram was over the forced labor.
15And Solomon had seventy thousand who lift a burden and eighty thousand who hew in the hill country,
16besides the chiefs of the deputies of Solomon that [are] over the work, three thousand and three hundred [were] those ruling over the people who were doing the work.
17And the king commanded them, and they brought large stones, costly stones, to lay the foundation of the temple, [and] hewn stones.
18And the builders of Solomon, and the builders of Hiram, and the Gebalites hewed, and they prepared the trees and stones to build the house.
Chapter 6
1And it came to pass in the four hundredth year and eightieth year after the going out of the sons of Israel from the land of Egypt, in the fourth year, in the month of Ziv—it [is] the second month of the reigning of Solomon over Israel—that he began to build the house of יהוה.
2And the house that King Solomon built for יהוה, sixty cubits [was] its length, and twenty its width, and thirty cubits its height.
3And the portico [was] upon the face of the sanctuary of the house, twenty cubits was its length upon the face, the width of the house, and ten by the cubit was its width upon the face of the house.
4And he made for the house windows with narrowed frames.
5And he built against the wall of the house chambers all around, the walls of the house all around, the sanctuary and the inner sanctuary. And he made side chambers all around it.
6The lowest couch [was] five by the cubit wide, and the middle [was] six by the cubit wide, and the third [was] seven by the cubit wide. For ledges he gave all around the outside of the temple, so that nothing would be fastened into the walls of the house.
7And the house, when it was being built, was built with stone finished at the quarry, so that hammer or chisel [or] any iron tool was not heard in the house while it was being built.
8The doorway for the bottom story [was] on the right side of the house, and by stairs they went up the middle [story], and from the middle to the third.
9And he built the house and finished it, and he covered the house with beams and rows of the cedars.
10And he built the couch against all the house, five cubits high, and it was attached to the house with cedar beams.
11And the word of יהוה came to Solomon, saying,
12“This house that you are building, if you walk in My statutes, and My ordinances you do, and keep all My commandments and walk in them, then I will cause to stand My word with you, which I spoke to David your father.
13And I will dwell in the midst of the sons of Israel, and will not forsake My people Israel.”
14And Solomon built the house and completed it.
15And he built the walls of the house on the inside On the inside with cedar boards from the floor of the house up to the walls of the ceiling. He overlaid with wood the inside, and he covered the floor of the house with sides of cypress.
16And he built the twenty cubits at the rear of the house with cedar boards from floor to ceiling, and he built [it] inside, as the inner sanctuary, for the Holy of Holies.
17And forty by the cubit was the sanctuary; it [is] the house before [it].
18And the cedar for the house inside was carved with gourds and open flowers. All [was] cedar; not a stone was seen.
19And the inner sanctuary in the midst of the house on the inside, he prepared to set there the ark of the covenant of יהוה.
20And before the face of the inner sanctuary [was] twenty cubits long, and twenty cubits wide, and twenty cubits high. And He overlaid it with pure gold, and he overlaid the altar of cedar.
21And Solomon overlaid the house inside with pure gold, and He stretched gold chains across the front of the inner sanctuary, and he overlaid it with gold.
22And all the house he overlaid with gold, until he had finished all the house. And all the altar that [was] for the inner sanctuary he overlaid with gold.
23And he made inside the inner sanctuary two cherubim of olive wood, ten cubits high.
24And [was] five cubits the one wing of the cherub, and five cubits the second wing of the cherub—ten cubits from the ends of one wing and to the ends of the other.
25And ten by the cubit [was] the second cherub, of one size and one shape [were] the two cherubim.
26The height of the one cherub [was] ten by the cubit, and so the second cherub.
27And he set the cherubim in the midst of the inner room, and they stretched out the wings of the cherubim so that the wing of the one touched one wall, and the wing of the second cherub touched the second wall, and their wings in the middle of the room touched wing against wing.
28And he overlaid the cherubim with gold.
29And all the walls of the house all around he carved with openings of carvings of cherubim, and palm trees, and open flowers, from inside and to the outside.
30And the floor of the house he overlaid with gold, for inside and for the outside.
31And for the entrance of the inner sanctuary he made doors of olive wood. The lintel [and] doorposts [were] five-sided.
32And the two doors [were of] olive wood, and he carved on them figures of cherubim and palm trees and open flowers, and he overlaid them with gold, and he beat out the gold on the cherubim, and on the palm trees.
33And also he made for the door of the sanctuary doorposts of olive wood with four [sides].
34And the two doors [were of] cypress wood, two panels of the one door were folding, and two panels of the second door were folding.
35And he carved cherubim and palm trees and open flowers, and overlaid [them] with gold applied evenly on the carved work.
36And he built the inner court with three rows of hewn stone, and a row of cut beams of cedar.
37In the fourth year of the house of יהוה the foundation was laid, in the month of Ziv.
38And in the eleventh year, in the month of Bul, that [is] the eighth month, the house was finished in all its details and according to all its plans. And he built it seven years.
Chapter 7
1And his own house Solomon built thirteen years; and he finished all his house.
2And He built the House of the Forest of Lebanon; a hundred cubits [was] its length, and fifty cubits its width, and thirty cubits its height, with four rows of cedar pillars and cedar beams on the pillars.
3And it was covered with cedar above, on the beams that [were] on forty-five pillars, fifteen in the row.
4And windows [were] in three rows, and window [was] opposite window [in] three tiers.
5And all the doorways and the doorposts were squared framework, and window [was] opposite window [in] three tiers.
6And also he made the Hall of Pillars, fifty cubits its length and thirty cubits its width. And a portico [was] before their faces with pillars, and a canopy [was] before their faces.
7And he made a hall for the throne where he would judge there, the Hall of Justice, and it was covered with the cedar from the floor up to the ceiling.
8And the house where he dwelt there [had] another court inside the porch. It was of like workmanship as this and he made a house for the daughter of Pharaoh—whom Solomon had taken—like this porch.
9All these [were] of costly stones, cut to size, trimmed with the saw from within and from without, and from the foundation to the eaves, and from the outside up to the great court.
10And the foundation [was] of costly stones, large stones, stones of ten cubits and stones of eight cubits.
11And above [were] costly stones, hewn according to the measurement, and cedar wood.
12And the great court [was] three rows of hewn stones round about and a row of cedar beams, even for the inner court of the house of יהוה and the porch of the house.
13And King Solomon sent and brought Huram from Tyre.
14He [was] the son of a woman, a widow, from the tribe of Naphtali, and his father [was] a Tyrian man, a worker in bronze. And he was filled with wisdom and understanding and skill in working with all kinds of work in bronze. And he came to King Solomon and did all his work.
15And he cast two pillars of bronze, eighteen cubits was the height of the one pillar, and a line of twelve cubits compassed the second pillar.
16And two capitals he made to set on the tops of the pillars, cast bronze, five cubits the height of the one capital, and five cubits the height of the second capital.
17He made a network of lattice with wreaths of chainwork for the capitals that [were] on top of the pillars, seven for the one capital and seven for the second capital.
18And he made the pillars and two rows all around above the one network, to cover the capitals that [were] on top of the pomegranates; and so he did for the second capital.
19And the capitals that [were] on top of the pillars [were] in the shape of lilies in the hall, four cubits.
20And the capitals on the two pillars also above, from near the belly that [was] next to the network. And there [were] two hundred pomegranates in rows all around on the second capital.
21And he set up the pillars for the porch of the house. And he set up the pillar on the right and called its name Jachin, and he set up the pillar on the left and called its name Boaz.
22And the tops of the pillars [were] the work of lilies. And the work of the pillars was finished.
23And he made the Sea of cast bronze, ten by the cubit from one brim to the other. [It was] perfectly round, and five by the cubit [was] its height, and a line of thirty by the cubit surrounded it all around.
24And [were] ornamental buds beneath its brim round about surrounding it, ten by the cubit, all the way around the Sea. In two rows the ornamental buds [were] cast when it was cast.
25It stood on twelve oxen, three facing toward the north, and three facing toward the west, and three facing toward the south, and three facing toward the east; and the Sea was over them, and all their hindquarters [were] inward.
26And it [was] a handbreadth thick, and its brim as the work of the brim of a cup, a lily blossom. It contained two thousand baths.
27And He made ten carts of bronze, four by the cubit the length of the one cart, and four by the cubit its width, and three by the cubit its height.
28And this [was] the design of the carts: Panels [were] unto them, and the panels between frames.
29And on the panels that [were] between the frames [were] lions, oxen, and cherubim; and on the frames [was] a pedestal on top; and beneath the lions and the oxen [were] wreaths of plaited work.
30And four bronze wheels were unto the one cart, and axles of bronze, and its four feet were supports to them; under the basin [were] supports of cast [bronze] beside each of the wreaths.
31And its opening inside the crown and at the top [was] a cubit, and the opening [was] round shaped a pedestal, one and a half of the cubit, and also on the opening [were] engravings, and the panels were square not round.
32And the four wheels [were] under the panels, and the axles of the wheels [were] to the cart. And the height of one wheel [was] a cubit and a half a cubit.
33And the workmanship of the wheels [was] like the workmanship of a wheel of a chariot. Their hubs, and their axles, and their spokes, and their rims [were] all of cast metal.
34And [were] four supports at the four corners of the one cart, its supports [were] of the cart itself.
35And on the top of the cart [was] half a cubit at the height all around circular, and on the top of the cart were its hands and its rims of the same casting.
36And he engraved on the plates of its hands and on its rims cherubim, lions, and palm trees, according to the void space of each, with wreaths all around.
37Thus he made the ten carts; one casting, one measure, one shape was for all of them.
38And he made ten basins of bronze. One basin contained forty baths; one basin [was] four by the cubit; one basin on one cart [was] to the ten carts.
39And he put five carts on the right side of the house, and five on the left side of the house, and the Sea he set on the right side of the house eastward toward the south.
40And Huram made the pots, and the shovels, and the sprinkling bowls. And Huram finished doing all the work that he was to do for King Solomon [for] the house of יהוה:
41The two pillars; and the bowl-shaped capitals that [were] on top of the two pillars; and the two networks covering the two bowl-shaped capitals that [were] on top of the pillars;
42and four hundred pomegranates for the two networks, two rows of pomegranates for one network, to cover the two bowl-shaped capitals that [were] on top of the pillars;
43and the ten carts; and the ten basins on the carts;
44and the one Sea; and the twelve oxen under the Sea;
45and the pots, and the shovels, and the bowls; and all these vessels that Huram made for King Solomon [for] the house of יהוה [were of] polished bronze.
46In the plain of the Jordan the king had cast them in clay molds, between Succoth and between Zarethan.
47And Solomon did not weigh all the articles; because of the exceedingly great abundance, the weight of the bronze was not determined.
48And Solomon had made all the furnishings that [were] for the house of יהוה: The altar of gold; and the golden table on which [was] the bread of the Presence;
49and five lampstands on the right and five on the left, in front of the inner sanctuary, of pure gold; and the flowers, and the lamps, and the wick trimmers, of gold;
50and the basins, and the trimmers, and the bowls, and the ladles, and the firepans, of pure gold; and the hinges for the doors of the inner house (for the Holy of the Holies), [and] for the doors of the main hall of the house, of gold.
51And was finished all the work that King Solomon had done for the house of יהוה. And Solomon brought in the holy things of David his father—the silver, and the gold, and the furnishings. He put them in the treasuries of the house of יהוה.
Chapter 8
1Then Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the sons of Israel, to King Solomon in Jerusalem, that they might bring up the ark of the covenant of יהוה from the City of David, that [is], Zion.
2And all the men of Israel assembled with King Solomon at the feast in the month of Ethanim. It [is] the seventh month.
3And all the elders of Israel came, and the priests took up the ark.
4And they brought up the ark of יהוה, and the Tent of Meeting, and all the holy furnishings that [were] in the tabernacle. And the priests and the Levites brought them up.
5And King Solomon and all the congregation of Israel who were assembled with him [were] with him before the face of the ark, sacrificing sheep and oxen that could not be counted or numbered for multitude.
6And the priests brought in the ark of the covenant of יהוה to its place, into the inner sanctuary of the house, to the Holy of Holies, to under the wings of the cherubim.
7For the cherubim spread forth two wings toward the place of the ark, and the cherubim and they covered over the ark and its poles from above.
8And the poles extended so that could be seen the ends of the poles from the Holy Place upon the face of the inner sanctuary, and they could not be seen from outside; and they are there to this day.
9Nothing [was] in the ark except the two tablets of stone, which Moses put there at Horeb when יהוה cut with the sons of Israel when they came out of the land of Egypt.
10And it came to pass, when the priests came out of the Holy Place, that the cloud filled the house of יהוה,
11so that the priests could not stand to minister because of the cloud; for the glory of יהוה filled the house of יהוה.
12Then spoke Solomon: “יהוה has said He would dwell in the dark cloud.
13I have surely built an exalted house unto You, and a place for You to dwell forever.”
14And the king turned around his face, and he blessed all the assembly of Israel, and all the assembly of Israel was standing.
15And he said, “Blessed [be] יהוה, God of Israel, who spoke by his mouth to David my father, and by his hand He has fulfilled [it], saying,
16‘Since the day that I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel [in which] to build a house that My Name might be there. And I chose David to be over My people Israel.’
17And it was with the heart of David my father to build a house for the name of יהוה, God of Israel.
18And יהוה said to David my father, ‘Because that it was in your heart to build a house for My name, you did well that it was in your heart.
19Nevertheless, you shall not build the house, but rather your son who will come from your loins, he shall build the house for My Name.’
20And יהוה has fulfilled His word that He spoke, and I have risen up in the place of David my father and sit on the throne of Israel, as יהוה spoke. And I have built the house for the name of יהוה, God of Israel.
21And I have made a place there for the ark, in which there [is] the covenant of יהוה that He made with our fathers when He brought them out of the land of Egypt.”
22And Solomon stood before the face of the altar of יהוה in front of all the assembly of Israel, and he spread out his hands toward the heavens.
23And he said, “O יהוה, God of Israel, [there is] not a God like You in the heavens above or on earth below, keeping [Your] covenant and loving devotion with Your servants, those walking before You with all their heart,
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמר יהוה אלהי ישראל אין כמוך אלהים בשמים ממעל ועל הארץ מתחת שמר הברית והחסד לעבדיך ההלכים לפניך בכל לבם׃
24who have kept for Your servant David my father what You spoke to him, and You have spoken with Your mouth, and with Your hand You have fulfilled [it], as this day.
25And now, O יהוה, God of Israel, keep for Your servant David my father what You promised to him, saying, ‘You shall not fail to have a man before My face sitting on the throne of Israel—only if your sons take heed to their way, that they walk before Me as you have walked before Me.’
26And now, O God of Israel, let be proven faithful, please, Your word, which You have spoken to Your servant David my father.
27But will indeed God dwell on the earth? Behold, the heavens and the heavens of the heavens cannot contain You. How much less this house that I have built?
28And You have turned to the prayer of Your servant, and his supplication, O יהוה my God, to listen to the cry and the prayer that Your servant is praying before Your face today:
29That Your eyes may be open toward this house night and day, toward the place of which You said, ‘My name shall be there,’ that You may listen to the prayer that Your servant prays toward this place.
30And may You listen to the supplication of Your servant and of Your people Israel when they pray toward this place. And may You listen in the place of Your dwelling, in the heavens—and You have listened and have forgiven.
31When a man sins against his neighbor, and is forced in it to take an oath, and comes [and] takes an oath before the face of Your altar in this house,
32then may You hear in the heavens and act and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving to him according to his righteousness.
33When Your people Israel are defeated before the face of an enemy because they have sinned against You, and they turn back to You and confess Your name, and they pray and make supplication to You in this house,
34then may You hear in the heavens and forgive the sin of Your people Israel, and bring them back to the land that You gave to their fathers.
35When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and from their sin they turn back because You afflict them,
36then may You hear in the heavens and forgive the sin of Your servants and of Your people Israel, that You may teach them the good way in which they should walk, and May you send rain on Your land that You have given to Your people as an inheritance.
37When famine is in the land, if there is pestilence, blight, mildew, locust, [or] if there is grasshopper; when their enemy besieges them in the land of their cities—whatever plague or whatever sickness—
38whatever prayer, any supplication, whatever is made by any man [or] by all Your people Israel when knows each one the plague of his own heart and spreads out his hands toward this house,
39then may You hear in the heavens, the fixed place of Your dwelling, and forgive and act and give to each man according to all his ways, of whom You know the heart. For You alone know the hearts of all the sons of man,
40that they may fear You all the days that they live on the face of the land that You gave to our fathers.
41And also concerning a foreigner who is not of Your people Israel, and he has come from a far country for the sake of Your name—
42for they will hear of Your great name and Your mighty hand and Your outstretched arm—and he comes and prays toward this house,
43then may You hear in the heavens, the fixed place of Your dwelling, and do according to all for which the foreigner calls to You, that all the peoples of the earth may know Your name and fear You as do Your people Israel, that they may know that Your name is called by this house that I have built,
44when Your people go out to battle against their enemy in the way that You send them, and they pray to יהוה [in] the way of the city that You have chosen, and the house that I have built for Your name,
45then may You hear in the heavens their prayer and their supplication, and maintain their cause.
46When they sin against You (for [there is] no one who does not sin) and You become angry with them and deliver them before the face of the enemy, and they have taken captive their captivity to the land of the enemy far or near,
47and they have turned [it] back to their heart in the land where they were carried captive there, and they turn back and make supplication to You in the land of those who took them captive, saying, ‘We have sinned and done wrong; we have acted wickedly,’
48and they return to You with all their heart and with all their soul in the land of their enemies who led them away captive, and they pray to You toward their land that You gave to their fathers, the city that You have chosen, and the house that I have built for Your name,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושבו אליך בכל לבבם ובכל נפשם בארץ איביהם אשר שבו אתם והתפללו אליך דרך ארצם אשר נתתה לאבותם העיר אשר בחרת והבית אשר בנית לשמך׃
49then may You hear in the heavens, the fixed place of Your dwelling, their prayer and their supplication, and may You do their justice
50and forgive Your people who have sinned against You, and all their transgressions that they have transgressed against You, and may You grant them compassion before the face of those who took them captive, that they may have compassion on them.
51For they [are] Your people and Your inheritance, whom You brought out of Egypt, out of the midst of the furnace of iron,
52that Your eyes may be open to the supplication of Your servant and the supplication of Your people Israel, to listen to them whenever they call to You.
53For You have set them apart to Yourself as an inheritance from among all the peoples of the earth, as You spoke by Moses Your servant when You brought our fathers out of Egypt, O Lord יהוה.”
54And so it was, when Solomon had finished praying to יהוה all this prayer and supplication, that he arose from before the altar of יהוה, from kneeling on his knees with his hands spread up to the heavens,
55and he stood and blessed all the assembly of Israel in a loud voice, saying:
56“Blessed [be] יהוה, who has given rest to His people Israel, according to all that He promised; not one word has fallen of all His good promise that He promised by the hand of Moses His servant.
57May יהוה our God be with us as He was with our fathers; may He not leave us and not forsake us,
58that He may incline our hearts to Himself to walk in all His ways, and to keep His commandments and His statutes and His ordinances that He commanded our fathers.
59And may these my words with which I have made supplication before the face of יהוה, be near unto יהוה our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, the word of a day in its day,
60that all the peoples of the earth may know that יהוה is God; [there is] no other.
61And let your⁺ heart be complete to יהוה our God, to walk in His statutes and keep His commandments, as at this day.”
62And the king, and all Israel with him, offered sacrifices before the face of יהוה.
63And Solomon offered a sacrifice of peace offerings that he offered to יהוה, twenty-two thousand bulls, and a hundred and twenty thousand sheep. And the king and all the sons of Israel dedicated the house of יהוה.
64On that day the king consecrated the middle of the court that [was] in front of the house of יהוה, for he offered there the burnt offerings and the grain offerings and the fat of the peace offerings, because the bronze altar that [was] before יהוה [was] too small to receive the burnt offerings and the grain offerings and the fat of the peace offerings.
65And Solomon made at that time a feast, and all Israel with him—a great assembly—from the entrance of Hamath to the Brook of Egypt, before the face of יהוה our God, seven days and seven days—fourteen days.
66On the [fifteenth] day he sent away the people, and they blessed the king and went to their tents, joyful and glad of heart for all the good that יהוה had done for David His servant and for Israel His people.
Chapter 9
1And it came to pass, when Solomon had finished building the house of יהוה and the house of the king and all the desire of Solomon that he delighted to do,
2that יהוה appeared to Solomon a second time, as He had appeared to him at Gibeon.
3And יהוה said to him, “I have heard your prayer and your supplication that you have made before Me. I have consecrated this house that you have built to put My Name there even to forever, and My eyes and My heart will be there all the days.
4And if you walk before Me as David your father walked in integrity of heart and with uprightness, to do according to all that I have commanded you—if you keep My statutes and My ordinances—
5I will establish the throne of your kingdom over Israel forever, as I spoke to David your father, saying, ‘You will not fail to have a man on the throne of Israel.’
6If you⁺ at all turn back, you⁺ or your⁺ sons, from following Me, and do not keep My commandments [and] My statutes that I have set before you⁺, and you⁺ go and serve other gods and worship them,
7then I will cut off Israel from the face of the land that I have given them, and this house that I have consecrated for My name I will cast out of My sight, and Israel will be a proverb and a byword among all the peoples.
8And this house has become a heap of rubble; everyone who passes by it will be appalled and will hiss and say, ‘Upon what has יהוה done thus to this land and to this house?’
9And they will answer, ‘Upon that they have forsaken יהוה their God who brought their fathers out of the land of Egypt, and they have embraced other gods and worshiped them and served them. Upon thus יהוה has brought on them all this calamity.’”
10And it came to pass at the end of twenty years, when Solomon had built the two houses—the house of יהוה and the house of the king—
11Hiram the king of Tyre had supplied Solomon with cedar and cypress wood and gold, as much as he desired, then King Solomon gave Hiram twenty cities in the land of Galilee.
12And Hiram went from Tyre to see the cities that Solomon had given him, and they were not right in his eyes.
13And he said, “What [are] these cities that you have given to me, my brother?” And he called them the land of Cabul, as they are to this day.
14And Hiram had sent to the king a hundred and twenty talents of gold.
15And this [is] the matter of the forced labor that King Solomon raised to build the house of יהוה, and his own house, and the Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
16Pharaoh king of Egypt had gone up and taken Gezer and burned it with the fire, and the Canaanite who dwelt in the city he had killed, and had given it [as] a dowry to his daughter, the wife of Solomon.
17And Solomon built Gezer, and Lower Beth-horon,
18and Baalath, and Tamar in the wilderness in the land,
19and all the storage cities that Solomon had, and cities for his chariots, and cities of the horsemen, and the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
20All the people remaining of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite (who were not of the sons of Israel)—
21their sons who were left after them in the land, whom the sons of Israel had not been able to devote to destruction—and raised from these Solomon for the forced labor of serving even to this day.
22And of the sons of Israel Solomon made none forced laborers, because they [were] men of war, and his servants, and his officers, and his captains, and commanders of his chariots, and his cavalry.
23These [were] the chiefs of the officials who [were] over the work of Solomon, fifty-five hundred who ruled over the people who did the work.
24However, the daughter of Pharaoh came up from the City of David to her house that he had built for her; then he built the Millo.
25And Solomon offered three times a year burnt offerings and peace offerings on the altar that he had built for יהוה, and he burned incense with them on that which [was] before the face of יהוה. And he finished the house.
26And King Solomon built a fleet at Ezion-geber, which [is] near Eloth on the shore of the Red Sea in the land of Edom.
27And Hiram sent with the ships his servants, men of ships who knew the sea, with the servants of Solomon.
28And they went to Ophir and acquired from there gold, four hundred and twenty talents, and they brought it to King Solomon.
Chapter 10
1And the queen of Sheba heard the report of Solomon concerning the name of יהוה, and she came to test him with difficult questions.
2And she came to Jerusalem with a very great company, with camels that bore spices, and very much gold, and precious stones. And she came to Solomon, and she spoke with him about all that was in her heart.
3And Solomon answered to her all her matters; there was not a thing so difficult for the king, that he could not explain [it] to her.
4And the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,
5and the food on his table, and the seating of his servants, and the service of his ministers, and their apparel, and his cupbearers, and the burnt offerings he offered up to the house of יהוה. And there was no breath in her anymore.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
ומאכל שלחנו ומושב עבדיו ומעמד משרתו ומלבשיהם ומשקיו ועלתו אשר יעלה בית יהוה ולא היה בה עוד רוח׃
6And she said to the king, “True was the word that I heard in my land about your words and your wisdom.
7I did not believe the words until that I came and my eyes saw, and indeed it was not told to me the half; you have added wisdom and prosperity to the report that I heard.
8Blessed [are] your men! Blessed [are] your servants, these who stand before you continually hearing your wisdom!
9יהוה your God be blessed, who delighted in you, setting you on the throne of Israel, because יהוה has loved Israel forever, and He has appointed you king to do justice and righteousness.”
10And she gave the king a hundred and twenty talents of gold, and spices very many, and precious stones. There never came spice like that again in such abundance that the queen of Sheba gave to King Solomon.
11(And the ships of Hiram, which brought gold from Ophir, brought from Ophir very much almug wood, and precious stones.
12And the king made the steps of almug wood for the house of יהוה, and for the house of the king, and harps and stringed instruments for the singers. There never came again such almug wood, nor has been seen to this day.)
13And King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what had been given to her according to the hand of king Solomon. And she turned and went to her own country, she and her servants.
14And the weight of the gold that came to Solomon in one year was six hundred sixty-six talents of gold,
15besides [that] from the men—tourists—and from the merchandise of the traders, and from all the kings of Arabia, and from the governors of the country.
16And King Solomon made two hundred large shields of hammered gold; six hundred [shekels] of gold went into one shield.
17And [he made] three hundred shields of hammered gold; three minas of gold went into one shield. And the king put them in the House of the Forest of Lebanon.
18And the king made a great throne of ivory, and he overlaid it with pure gold.
19Six steps [were] to the throne, and the round top of the throne [was] at the back, and [were] armrests on this side and on this side of the place of the seat, and two lions stood beside the armrests.
20And twelve lions stood there on the six steps, on this side and on this side. Nothing had been made like [this] for any kingdoms.
21And all the drinking vessels of King Solomon [were] gold, and all the vessels of the House of the Forest of Lebanon [were] pure gold. Not [one was] silver—it was not accounted in the days of Solomon as anything.
22For ships of Tarshish [were] unto the king at sea with the ships of Hiram. Once in three years came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
23And King Solomon surpassed all the kings of the earth in riches and wisdom.
24And all the earth sought the presence of Solomon, to hear his wisdom that God had put in his heart.
25And they brought, each man, his present, articles of silver and gold, and garments, and armor, and spices, horses and mules, the matter of year after year.
26And Solomon gathered chariots and horses, and were unto him a thousand and four hundred chariots, and twelve thousand horses, and he placed them in the chariot cities and with the king in Jerusalem.
27And the king made silver in Jerusalem as stones, and cedar trees he made as abundant as the sycamores that [are] in the Shephelah.
28And were imported the horses that [were] to Solomon from Egypt and Kue; merchants of the king bought them from Kue at a price.
29And a chariot came up and came out from Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty. And thus to all the kings of the Hittites and the kings of Aram, by their hand they brought [them] out.
Chapter 11
1And King Solomon loved many foreign women as well as the daughter of Pharaoh—Moabitesses, Ammonitesses, Edomitesses, Sidonianesses, [and] Hittitesses—
2from the nations of whom יהוה had said to the sons of Israel, “You⁺ must not enter into them and they must not enter into you⁺; surely they will stretch away your⁺ hearts after their gods.” Solomon clung to these in love.
3And there were unto him seven hundred wives, princesses, and three hundred concubines. And his wives stretched away his heart.
4And it was, at the time of the old age of Solomon, that his wives stretched his heart after other gods, and his heart was not loyal to יהוה his God like the heart of David his father.
5And Solomon walked after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
6And Solomon did evil in the eyes of יהוה, and [he was] not fully after יהוה like David his father.
7Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that [is] on the front of Jerusalem, and for Molech the abomination of the sons of Ammon.
8And likewise he did for all his foreign wives, who burned incense and sacrificed to their gods.
9And יהוה became angry with Solomon, because his heart had stretched from יהוה, God of Israel, who had appeared to him twice.
10And He had commanded to him concerning this thing, that he should not go after other gods. And he did not keep what יהוה had commanded.
11And יהוה said to Solomon, “Because that you have done this, and have not kept My covenant and My statutes that I have commanded you, I will surely tear the kingdom from you and give it to your servant.
12Nevertheless in your days I will not do it, for the sake of David your father. From the hand of your son I will tear it.
13However all the kingdom I will not tear away. One tribe I will give to your son for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”
14And יהוה raised up an adversary against Solomon, Hadad the Edomite; he [was] from the seed of the king in Edom.
15And it came to pass in David being in Edom, in the going up of Joab the commander of the army to bury the slain, that he had struck down every male in Edom—
16for six months Joab had remained there, and all Israel, until he had cut off every male in Edom—
17and Hadad fled, he and certain Edomites of the servants of his father with him, to go to Egypt. And Hadad [was] a young boy.
18And they arose from Midian and came to Paran. And they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt. And he gave to him a house, and he ordered food for him, and gave land to him.
19And Hadad found great favor in the eyes of Pharaoh, so that he gave to him as wife the sister of his own wife, the sister of Queen Tahpenes.
20And the sister of Tahpenes bore to him Genubath his son, and Tahpenes weaned him in the midst of the house of Pharaoh; and Genubath was in the house of Pharaoh in the midst of the sons of Pharaoh.
21And Hadad heard in Egypt that David had rested with his fathers, and that Joab the commander of the army was dead. And Hadad said to Pharaoh, “Let me depart, that I may go to my own land.”
22And Pharaoh said to him, “But what are you lacking with me, that suddenly you seek to go to your own land?” And he answered, “Nothing, but you must surely send me away.”
23And God raised up against him an adversary, Rezon son of Eliada, who had fled from Hadadezer king of Zobah his lord.
24And he gathered to him men and became captain of a troop, when David killed them; and they went to Damascus and dwelt in it, and they made him king in Damascus.
25And He was an adversary of Israel all the days of Solomon, besides the trouble that [was] of Hadad. And he abhorred Israel and reigned over Aram.
26And Jeroboam son of Nebat [was] an Ephraimite from Zereda—the name of his mother [was] Zeruah, a widow, and a servant of Solomon—and he lifted up a hand against the king.
27And this [is] the thing [for] which he lifted up a hand against the king: Solomon had built the Millo [and] he had closed up the breach of the city of David his father.
28And the man Jeroboam [was] mighty in valor. And Solomon saw the young man, that he was doing business, and he appointed him over all the forced labor of the house of Joseph.
29And it came to pass at that time, that Jeroboam went out of Jerusalem, and Ahijah the Shilonite, the prophet, met him on the way. And he had clothed himself with a new garment, and the two [were] alone in the field.
30And Ahijah took hold of the new garment that [was] on him and tore it [into] twelve pieces.
31And he said to Jeroboam, “Take for yourself ten pieces. For thus says יהוה, God of Israel: ‘Behold, I will tear the kingdom out of the hand of Solomon, and will give to you ten tribes.
32And one tribe he shall have for the sake of My servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel,
33because that they have forsaken Me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon, and have not walked in My ways, to do right in My eyes, and My statutes and My ordinances, as David his father [did].
34And I will not take all the kingdom out of his hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and My statutes;
35and I will take the kingdom out of the hand of his son and give it to you—ten tribes.
36And to his son I will give one tribe, that there may be a lamp to David My servant all the days before Me in Jerusalem, the city that I have chosen for Myself to put My name there.
37And you I will take, and you shall reign over all that your heart desires, and you shall be king over Israel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתך אקח ומלכת בכל אשר תאוה נפשך והיית מלך על ישראל׃
38And it shall be, if you heed all that I command you, and walk in My ways, and do right in My eyes, to keep My statutes and My commandments as did David My servant, I will be with you and I will build for you an enduring house, as I built for David, and I will give to you Israel.
39And I will afflict the seed of David on account of this, but not all the days.’”
40And Solomon sought to kill Jeroboam, and Jeroboam arose and fled to Egypt, to Shishak king of Egypt; and he was in Egypt until the death of Solomon.
41And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon?
42And the days that Solomon reigned in Jerusalem over all Israel [were] forty years.
43And Solomon rested with his fathers and was buried in the City of David his father. And Rehoboam his son reigned in his place.
Chapter 12
1And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.
2And it came to pass, when Jeroboam son of Nebat heard [it], he [was] still in Egypt—for he had fled from the presence of King Solomon, and Jeroboam had been dwelling in Egypt—
3and they sent and called to him, and came Jeroboam and all the assembly of Israel and spoke to Rehoboam, saying,
4“Your father made heavy our yoke, and you now, lighten the burdensome service of your father and his heavy yoke that he put on us—and we will serve you.”
5And he said to them, “Depart yet [for] three days, and come back to me.” And the people departed.
6And King Rehoboam counseled with the elders who had been standing before Solomon his father while he still lived, and he said, “How do you⁺ counsel [me] to return an answer to this people?”
7And they spoke to him, saying, “If today you will be a servant to this people, and serve them and answer them, and speak to them good words, then they will be servants to you all the days.”
8And he rejected the counsel of the elders that they counseled him, and he counseled with the young men who had grown up with him, who stood before his face.
9And he said to them, “What do you⁺ counsel that we should return as an answer to this people who have spoken to me, saying, ‘Lighten of the yoke that your father put on us’?”
10And spoke to him the young men who had grown up with him, saying, “Thus you should speak to this people who have spoken to you, saying, ‘Your father made heavy our yoke, and you make [it] lighter on us.’ Thus you shall say to them: ‘My little finger is thicker than the loins of my father.
11And now my father put on you⁺ a heavy yoke, and I will add to your⁺ yoke. My father scourged you⁺ with whips, and I will scourge you⁺ with scorpions.’”
12And came Jeroboam and all the people to Rehoboam the third day, as the king had directed, saying, “Come back to me the third day.”
13And the king answered the people harshly, and he rejected the counsel of the elders that they had counseled him.
14And he spoke to them according to the counsel of the young men, saying, “My father made heavy your⁺ yoke, and I will add to your⁺ yoke. My father scourged you⁺ with whips, and I will scourge you⁺ with scorpions.”
15And the king did not listen to the people, for the turning was from יהוה, that He might fulfill His word that יהוה had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.
16And all Israel saw that the king did not listen to them, and the people returned the answer to the king, saying, “What portion have we in David? And [there is] no inheritance in the son of Jesse. To your tents, O Israel! Now see to your own house, O David!” And Israel departed to their tents.
17And the sons of Israel who dwelt in the cities of Judah, Rehoboam reigned over them.
18And King Rehoboam sent Adoram, who [was] in charge of the revenue. And all Israel stoned him with stones, and he died. And King Rehoboam strengthened himself to go up into a chariot to flee to Jerusalem.
19And Israel has been in rebellion against the house of David to this day.
20And it came to pass, when all Israel heard that Jeroboam had come back, that they sent for him and called him to the congregation, and they made him king over all Israel. There was none who followed the house of David, except the tribe of Judah alone.
21And Rehoboam came to Jerusalem, and he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand who were chosen warriors to fight against the house of Israel, that he might restore the kingdom to Rehoboam son of Solomon.
22And the word of God came to Shemaiah the man of God, saying,
23“Speak to Rehoboam son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
24thus says יהוה: ‘You⁺ shall not go up nor fight against your⁺ brothers the sons of Israel. And let return every man to his house, for from Me this thing is.’” And they listened to the word of יהוה and turned back to depart, according to the word of יהוה.
25And Jeroboam built Shechem in the hill country of Ephraim and dwelt there. And he went out from there and built Penuel.
26And Jeroboam said in his heart, “Now the kingdom may return to the house of David.
27If this people goes up to offer sacrifices in the house of יהוה at Jerusalem, the heart of this people will turn back to their lord, unto Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah.”
28The king and took counsel and made two calves of gold, and he said to them, “It is too much for you⁺ to go up to Jerusalem. Here are your gods, O Israel, which brought you up out of the land of Egypt.”
29And he set up one in Bethel, and one he put in Dan.
30And this thing became a sin, for the people went before the face of one [of the calves] as far as Dan [to worship].
31And He made shrines on the high places, and he made priests from the ends of the people, who were not of the sons of Levi.
32And Jeroboam ordained a feast of the eighth month, on the fifteenth day of the month, like the feast that [was] in Judah, and he offered sacrifices on the altar. Thus he did at Bethel, sacrificing to the calves that he had made, and he caused to stand in Bethel the priests of the high places that he had made.
33And he made offerings on the altar that he had made at Bethel on the fifteenth day of the eighth month, in the month that he had devised in his own heart, and he ordained a feast for the sons of Israel and offered sacrifices on the altar and burned incense.
Chapter 13
1And behold, a man of God went from Judah by the word of יהוה to Bethel. And Jeroboam stood by the altar to burn incense.
2And he cried out against the altar by the word of יהוה, and he said, “O altar, O altar, thus says יהוה: ‘Behold, a child shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who burn incense on you, and bones of man shall be burned on you.’”
3And he gave that day a sign, saying, “This [is] the sign that יהוה has spoken: ‘Behold, the altar shall be split apart, and the ashes shall be poured out that [are] on it.’”
4And it came to pass, when the king heard the saying of the man of God who cried out against the altar in Bethel, that Jeroboam stretched out his hand from the altar, saying, “Seize him!” And his hand withered that he stretched out toward him, so that he could not pull it back to himself.
5And the altar was split apart, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of יהוה.
6And the king answered and said to the man of God, “Entreat, please, the favor of יהוה your God and pray for me, that my hand may be restored to me.” And entreated the man of God before the face of יהוה, and the hand of the king was restored to him, and it was as at first.
7And the king said to the man of God, “Come in with me to the house and refresh yourself, and I will give to you a reward.”
8And the man of God said to the king, “If you were to give to me half of your house, I would not go in with you, nor would I eat bread nor drink water in this place.
9For so it was commanded me by the word of יהוה, saying, ‘You shall not eat bread, nor drink water, nor return by the same way that you came.’”
10And he went another way and did not return by the way that he had come in to Bethel.
11And an old prophet dwelt in Bethel, and his sons came in and told him all the works that the man of God had done that day in Bethel—the words that he had spoken to the king. And they told their father.
12And their father said to them, “Where [is] this—the way he has gone?” For his sons showed him the way that the man of God had gone, who came from Judah.
13And he said to his sons, “Saddle for me the donkey.” And they saddled for him the donkey, and he rode on it,
14and he went after the man of God and found him sitting under the oak. And he said to him, “[Are] you the man of God who came from Judah?” And he said, “I [am].”
15And he said to him, “Come with me to the house and eat bread.”
16And he said, “I cannot return with you or go in with you, nor can I eat bread nor drink water with you in this place.
17For I have been told by the word of יהוה, ‘You shall not eat bread, nor drink there water, nor return by going the way that you came in.’”
18And He said to him, “I [am] also a prophet as you [are], and an angel spoke to me by the word of יהוה, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’” He was lying to him.
19And he went back with him and ate bread in his house, and he drank water.
20And it came to pass as they sat at the table, that the word of יהוה came to the prophet who had brought him back,
21and he cried out to the man of God who came from Judah, saying, “Thus says יהוה: ‘Because that you have disobeyed the word of יהוה and have not kept the commandment that יהוה your God commanded you—
22and you returned and ate bread and drank water in the place of which He said to you: You shall not eat bread, and you shall not drink water—your corpse shall not come to the tomb of your fathers.’”
23And it came to pass, after he had eaten bread and after he had drunk, that he saddled for him the donkey, for the prophet whom he had brought back.
24And he went, and a lion met him on the road and killed him, and his corpse was thrown on the road. And the donkey stood by it, and the lion stood by the corpse.
25And behold, men passed by and saw the corpse thrown on the road and the lion standing by the corpse. And they went and told [it] in the city in which the old prophet dwelt.
26And the prophet who had brought him back from the way heard [it], and he said, “It [is] the man of God, who was disobedient to the word of יהוה. And יהוה has delivered him to the lion, and it has torn him and killed him according to the word of יהוה that He spoke to him.”
27And he spoke to his sons, saying, “Saddle for me the donkey.” And they saddled [it].
28And he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse, nor torn into pieces the donkey.
29And the prophet took up the corpse of the man of God and laid it on the donkey, and he brought it back. And the old prophet came to the city to mourn and to bury him.
30And he laid the corpse in his own tomb, and they mourned over him: “Alas, my brother!”
31And it was after he had buried him, that he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God [is] buried. Beside his bones lay my bones.
32For the word will surely come to pass that he cried out by the word of יהוה against the altar that [is] in Bethel, and against all the shrines on the high places which [are] in the cities of Samaria.”
33After this matter, Jeroboam did not turn from his evil way, and he turned back and made from the ends of the people priests for the high places. The desiring one would fill his hand and he would become one of the priests of the high places.
34And this thing became sin of the house of Jeroboam, even to cut [it] off and destroy [it] from the face of the earth.
Chapter 14
1At that time Abijah son of Jeroboam became sick.
2And Jeroboam said to his wife, “Arise, please, and disguise yourself, that they may not recognize that you are the wife of Jeroboam, and go to Shiloh. Behold, there [is] Ahijah the prophet; he spoke concerning me as king over this people.
3And take with you ten loaves, and [some] cakes, and a jar of honey, and go to him. He will tell you what will become of the child.”
4And the wife of Jeroboam did so, and she arose and went to Shiloh and came to the house of Ahijah. And Ahijah could not see, for his eyes were glazed because of his age.
5And יהוה had said to Ahijah, “Behold, the wife of Jeroboam is coming to seek a word from you about her son, for he [is] sick. This and this you shall say to her, and it will come to pass when she comes in that she will be disguised.”
6And it came to pass, when Ahijah heard the sound of her footsteps as she came through the door, that he said, “Come in, wife of Jeroboam! Why [is] this [that] you are disguised? For I am sent to you with a harsh thing.
7Go, tell Jeroboam, thus says יהוה, God of Israel, ‘Because that I exalted you from the midst of the people and made you ruler over My people Israel,
8and I tore away the kingdom from the house of David and gave it to you, and you have not been as My servant David who kept My commandments and who followed Me with all his heart, to do only right in My eyes—
9and you have done evil more than all who were before you, and for you have gone and made for yourself other gods and molten images, to provoke Me to anger, and you have cast Me behind your back—
10therefore behold, I will bring disaster on the house of Jeroboam: And I will cut off from Jeroboam he who urinates against the wall, bond and free, in Israel, and I will burn up the remnant of the house of Jeroboam as one burns up the dung until it is gone.
11Whoever dies of Jeroboam in the city the dogs shall eat, and whoever dies in the field the birds of the heavens shall eat.’ For יהוה has spoken.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
המת לירבעם בעיר יאכלו הכלבים והמת בשדה יאכלו עוף השמים כי יהוה דבר׃
12And you arise, go to your own house. When your feet enter the city, the child shall die.
13And all Israel shall mourn for him and bury him, for this [is] the only one who shall come of Jeroboam to the grave, because there is found in him something good toward יהוה, God of Israel, in the house of Jeroboam.
14And יהוה will raise up for Himself a king over Israel who shall cut off the house of Jeroboam. This [is] the day—and what? Even now!
15For יהוה will strike Israel as the reed is shaken in the waters, and He will uproot Israel from this good land that He gave to their fathers, and He will scatter them beyond the River upon that they have made their Asherah poles, which provoked to anger יהוה.
16And He will give up Israel because of the sins of Jeroboam, who sinned, and who caused Israel to sin.”
17And the wife of Jeroboam arose and departed and came to Tirzah; she was entering to the threshold of the house, and the child died.
18And they buried him, and all Israel mourned for him according to the word of יהוה, which He spoke by the hand of His servant Ahijah the prophet.
19And the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they [are] written in the Book of the Chronicles of the Days of the Kings of Israel.
20And the days that Jeroboam reigned [were] twenty-two years, and he rested with his fathers, and Nadab his son reigned in his place.
21And Rehoboam son of Solomon reigned in Judah. Rehoboam [was] a son of forty-one years in his reigning, and seventeen years he reigned in Jerusalem, the city that יהוה had chosen to put His name in it out of all the tribes of Israel. And the name of his mother [was] Naamah, the Ammonitess.
22And Judah did evil in the eyes of יהוה, and they provoked Him to jealousy more than all that their fathers had done by their sins that they sinned.
23For they even built for themselves high places, and pillars, and Asherah poles, on every high hill and under every green tree.
24And also there were male shrine prostitutes in the land. They did according to all the abominations of the nations that יהוה had cast out before the sons of Israel.
25And it came to pass in the fifth year of king Rehoboam, [that] Shishak King of Egypt came up against Jerusalem.
26And he took away the treasures of the house of יהוה, and the treasures of the house of the king. And he took the entirety, and he took all the gold shields that Solomon had made.
27And King Rehoboam made in their place bronze shields and committed [them] to the hands of the captains of the guards who guarded the doorway of the house of the king.
28And whenever the king entered the house of יהוה, the guards carried them and brought them back into the chamber guardroom.
29And the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Days of the Kings of Judah?
30And there was war between Rehoboam and between Jeroboam all the days.
31And Rehoboam rested with his fathers and was buried with his fathers in the City of David. And the name of his mother [was] Naamah the Ammonitess. And Abijam his son reigned in his place.
Chapter 15
1And in the eighteenth year of King Jeroboam son of Nebat, Abijam became king over Judah.
2He reigned in Jerusalem three years. And the name of his mother [was] Maacah daughter of Abishalom.
3And he walked in all the sins of his father, which he had done before his face, and his heart was not complete with יהוה his God as was the heart of David his father.
4Nevertheless, for the sake of David, יהוה his God gave to him a lamp in Jerusalem, by setting up his son after him, and by establishing Jerusalem,
5in that David did right in the eyes of יהוה and did not turn aside from anything that He commanded him all the days of his life—except in the matter of Uriah the Hittite.
6And there was war between Rehoboam and between Jeroboam all the days of his life.
7And the rest of the acts of Abijam, and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah? And there was war between Abijam and between Jeroboam.
8And Abijam rested with his fathers, and they buried him in the City of David. And Asa his son reigned in his place.
9And in the twentieth year of Jeroboam king of Israel, Asa began to reign as king of Judah.
10And he reigned forty-one years in Jerusalem. And the name of his mother [was] Maacah daughter of Abishalom.
11And Asa did right in the eyes of יהוה, like David his father.
12And he banished the male shrine prostitutes from the land, and he removed all the idols that his fathers had made.
13And he removed Maacah his mother as queen mother, because she had made a repulsive image of Asherah. And Asa cut down the repulsive image and burned [it] in the Valley of Kidron.
14And the high places were not removed; nevertheless the heart of Asa was completely with יהוה all his days.
15And He brought the holy things of his father and the holy things for the house of יהוה, silver, and gold, and vessels.
16And war there was between Asa and between Baasha king of Israel all their days.
17And Baasha king of Israel came up against Judah, and he built up Ramah, that he might let none go out or come in to Asa king of Judah.
18And Asa took all the silver and the gold that remained in the treasuries of the house of יהוה and the treasuries of the house of the king, and he gave them into the hand of his servants. And King Asa sent them to Ben-hadad, son of Tabrimmon, son of Hezion, King of Aram, who dwelt in Damascus, saying,
19“a covenant [be] between me and between you, as there was between my father and between your father. Behold, I have sent to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, so that he will go up from me.”
20And Ben-hadad listened to King Asa, and he sent the captains of the armies who [were] unto him against the cities of Israel. And he struck Ijon, and Dan, and Abel-beth-maacah, and all Chinnereth, besides all the land of Naphtali.
21And it came to pass when Baasha heard it, that he stopped building Ramah, and he dwelt in Tirzah.
22And King Asa caused to hear all of Judah—none [was] exempt—and they took away the stones of Ramah, and the timbers that Baasha had used for building, and King Asa built with them Geba of Benjamin, and Mizpah.
23And the rest of all the acts of Asa, and all his might, and all that he did, and the cities that he built, are they not written in the Book of the Words of the Days of the Kings of Judah? But in the time of his old age, he was diseased in his feet.
24And Asa rested with his fathers, and he was buried with his fathers in the City of David his father. And Jehoshaphat his son reigned in his place.
25And Nadab son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.
26And he did evil in the eyes of יהוה, and he walked in the way of his father and in his sin, by which he had caused Israel to sin.
27And Baasha son of Ahijah, of the house of Issachar, conspired against him, and Baasha struck him down at Gibbethon, which [was] of the Philistines. And Nadab and all Israel laid siege to Gibbethon.
28And Baasha killed him in the third year of Asa king of Judah, and he reigned in his place.
29And it came to pass in his reigning [that] he struck down all the house of Jeroboam. He did not leave anyone that breathed to Jeroboam, until He had destroyed him according to the word of יהוה that He had spoken by His servant Ahijah the Shilonite,
30on account of the sins of Jeroboam that he had sinned and by which he had caused Israel to sin by his provocation with which he provoked to anger יהוה, God of Israel.
31And the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Words of the Days of the Kings of Israel?
32And there was war between Asa and between Baasha king of Israel all their days.
33In the third year of Asa king of Judah, Baasha son of Ahijah became king over all Israel in Tirzah, for twenty-four years.
34And he did evil in the eyes of יהוה, and he walked in the way of Jeroboam and in his sin, by which he had caused Israel to sin.
Chapter 16
1And the word of יהוה came to Jehu son of Hanani against Baasha, saying,
2“Because that I raised you up out of the dust and made you ruler over My people Israel—and you have walked in the way of Jeroboam and have caused My people Israel to sin, to provoke Me to anger with their sins—
3surely I will take away the posterity of Baasha and the posterity of his house, and I will make your house like the house of Jeroboam son of Nebat.
4Whoever dies of Baasha in the city the dogs shall eat, and whoever dies of him in the fields the birds of the heavens shall eat.”
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
המת לבעשא בעיר יאכלו הכלבים והמת לו בשדה יאכלו עוף השמים׃
5And the rest of the acts of Baasha, and what he did, and his might, are they not written in the Book of the Words of the Days of the Kings of Israel?
6And Baasha rested with his fathers, and was buried in Tirzah. And Elah his son reigned in his place.
7And also by the hand of Jehu son of Hanani the prophet the word of יהוה came against Baasha and his house, and concerning all the evil that he did in the eyes of יהוה in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and upon that he had struck him down.
8In the twentieth year and sixth year of Asa king of Judah, Elah son of Baasha became king over Israel in Tirzah, two years.
9And his servant Zimri conspired against him (commander of half of the chariots) and he [was] in Tirzah drinking himself drunk in the house of Arza, who [was] over the house in Tirzah.
10And Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and he reigned in his place.
11And it came to pass when he began to reign, at his sitting on his throne, [that] he killed all the house of Baasha. He did not leave to him one who urinates against the wall, or of his redeemers, or of his friends.
12And Zimri destroyed all the house of Baasha according to the word of יהוה, which He spoke against Baasha by Jehu the prophet
13concerning all the sins of Baasha and the sins of Elah his son, by which they had sinned, and by which they had caused Israel to sin in provoking to anger יהוה, God of Israel, with their idols.
14And the rest of the acts of Elah and all that he did, are they not written in the Book of the Words of the Days of the Kings of Israel?
15In the twentieth year and seventh year of Asa king of Judah, Zimri had reigned seven days in Tirzah, and the people [were] encamped against Gibbethon, which [was] to the Philistines.
16And the people [who were] encamped heard [it], saying, “Zimri has conspired and also has killed the king.” And all Israel made king Omri the commander of the army over Israel that day in the camp.
17And Omri went up, and all Israel with him, from Gibbethon, and they laid siege against Tirzah.
18And it came to pass when Zimri saw that the city was taken, that he went into the citadel of the house of the king, and he burned down upon himself the house of the king with the fire, and he died
19on account of his sins that he sinned in doing evil in the eyes of יהוה, in walking in the way of Jeroboam, and in his sin that he did, to cause Israel to sin.
20And the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Words of the Days of the Kings of Israel?
21Then the people of Israel were divided into two parts. Half of the people were behind Tibni son of Ginath to make him king, and half were behind Omri.
22And the people who were behind Omri prevailed over the people who were behind Tibni son of Ginath, and Tibni died, and Omri reigned.
23In the thirtieth year and first year of Asa king of Judah, Omri became king over Israel twelve years; in Tirzah he reigned Six years.
24And he bought the hill of Samaria from Shemer for two talents of silver, and he built on the hill and called the name of the city that he built after the name of Shemer, lord of the hill of Samaria.
25And Omri did evil in the eyes of יהוה, and he did evil more than all who [were] before him.
26For he walked in all the ways of Jeroboam son of Nebat and in his sin that he had caused Israel to sin, provoking to anger יהוה, God of Israel, with their idols.
27And the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Words of the Days of the Kings of Israel?
28And Omri rested with his fathers, and he was buried in Samaria. And Ahab his son reigned in his place.
29And Ahab son of Omri became king over Israel in the thirtieth year and eighth year of Asa king of Judah. And Ahab son of Omri reigned over Israel in Samaria twenty-two years.
30And Ahab son of Omri did evil in the eyes of יהוה more than all who [were] before him.
31And it came to pass, as though had been slight his walking in the sins of Jeroboam son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians. And he went and served the Baal and worshiped unto him.
32And he set up an altar for Baal in the temple of the Baal, which he had built in Samaria.
33And Ahab made an Asherah pole, and Ahab added to act to provoke to anger יהוה, God of Israel, more than all the kings of Israel who were before him.
34In his days, Hiel the Bethelite built Jericho. With Abiram his firstborn He laid its foundation, and with Segub his youngest he set up its gates, according to the word of יהוה that He had spoken by the hand of Joshua son of Nun.
Chapter 17
1And Elijah the Tishbite from the Tishbites of Gilead said to Ahab, “[As] יהוה, God of Israel, lives, before whom I stand, there shall not be these years dew and rain, except if at my word.”
2And the word of יהוה came to him, saying,
3“Go from this [place] and turn for yourself eastward, and hide by the Brook of Cherith that [is] on the face of the Jordan.
4And it will come to pass [that] you shall drink from the brook, and the ravens I have commanded to sustain you there.”
5And he went and did according to the word of יהוה. And he went and stayed by the Brook of Cherith that [is] on the face of the Jordan.
6And the ravens brought to him bread and flesh in the morning, and bread and flesh in the evening, and he drank from the brook.
7And it came to pass at the end of some days that the brook dried up because there had been no rain in the land.
8And the word of יהוה came to him, saying,
9“Arise, go to Zarephath, which [is] unto Sidon, and dwell there. Behold, I have commanded there a widow woman to provide for you.”
10And he arose and went to Zarephath. And he came to the gate of the city, and behold, there a widow, woman, [was] gathering sticks. And he called to her and said, “Please bring me a little water in the vessel, that I may drink.”
11And she was going to get [it], and he called to her and said, “Please bring me a morsel of bread in your hand.”
12And she said, “As יהוה your God lives, there is unto me no bread, but only the fullness of a palm of flour in the jar, and a little oil in the jug. And behold, I [am] gathering two sticks, that I may go in and prepare it for myself and my son, that we may eat it and die.”
13And Elijah said to her, “Fear not. Go, do according to your word. However, make for me from it a small cake first, and bring [it] to me. And for yourself and your son, make [some] afterward.
14For thus says יהוה, God of Israel, ‘The jar of flour shall not be used up, and the jug of the oil shall not run dry, until the day of יהוה giving rain on the face of the earth.’”
15And she went away and did according to the word of Elijah, and she ate, she and he and her house for days.
16The jar of the flour was not used up, and the jug of the oil did not run dry, according to the word of יהוה that He spoke by Elijah.
17And it came to pass after these things, [that] the son of the woman who owned the house became sick. And his sickness was very strong, so that no breath remained in him.
18And she said to Elijah, “What to me and to you, O man of God? Have you come to me to bring to remembrance my sin and to kill my son?”
19And he said to her, “Give to me your son.” And he took him out of her arms and carried him to the upper room where he was staying, and he laid him down on his own bed.
20And he cried out to יהוה and said, “O יהוה my God, also on the widow with whom I lodge, have You brought tragedy by killing her son?”
21And he stretched himself out on the child three times, and he cried out to יהוה and said, “O יהוה my God, let come back, please, the soul of this child into his midst.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויתמדד על הילד שלש פעמים ויקרא אל יהוה ויאמר יהוה אלהי תשב נא נפש הילד הזה על קרבו׃
22And יהוה listened to the voice of Elijah, and the soul of the child came back into his midst, and he revived.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישמע יהוה בקול אליהו ותשב נפש הילד על קרבו ויחי׃
23And Elijah took the child and brought him down from the upper room into the house, and he gave him to his mother. And Elijah said, “See, your son lives.”
24And the woman said to Elijah, “Now [by] this I know that you [are] a man of God, and the word of יהוה in your mouth [is] the truth.”
Chapter 18
1And [after] many days it came to pass that the word of יהוה came to Elijah in the third year, saying, “Go, present yourself to Ahab, and I will send rain upon the face of the earth.”
2And Elijah went to appear to Ahab. And the famine [was] severe in Samaria.
3And Ahab called to Obadiah, who [was] over the house. (And Obadiah was one who feared יהוה greatly,
4for it was in Jezebel cutting off the prophets of יהוה, that Obadiah had taken a hundred prophets and hidden them, fifty men to a cave, and he sustained them with bread and water.)
5And Ahab said to Obadiah, “Go into the land, to all the springs of the waters and to all the brooks. Perhaps we may find grass and keep alive the horses and mules, so that we will not have to cut off any livestock.”
6And they divided between them the land to explore it. Ahab went one way by himself, and Obadiah went one way by himself.
7And Obadiah was on the way, and behold, Elijah met him, and he recognized him and fell on his face and said, “[Are] you this one—my lord Elijah?”
8And he answered him, “[It is] I. Go, tell your master, ‘Behold, Elijah.’”
9And he said, “How have I sinned, that you are giving your servant into the hand of Ahab, to kill me?
10[As] יהוה your God lives, there is neither nation nor kingdom where my master has not sent to hunt for you. And they said, ‘[He is] not [here].’ And from the kingdom or the nation he took an oath that they could not find you.
11And you say, ‘Go, tell your master: Behold, Elijah!’
12And it shall come to pass when I am gone from you, that the Spirit of יהוה will carry you to a place [that] I know not. And when I go [and] tell Ahab, and he does not find you, he will kill me. And I your servant have feared יהוה from my youth.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והיה אני אלך מאתך ורוח יהוה ישאך על אשר לא אדע ובאתי להגיד לאחאב ולא ימצאך והרגני ועבדך ירא את יהוה מנערי׃
13Was it not reported to my lord what I did when Jezebel killed the prophets of יהוה, that I hid of the prophets of יהוה, a hundred men, fifty [by] fifty in the cave, and I sustained them with bread and water?
14And you say, ‘Go, tell your master: Behold, Elijah.’ And He will kill me!”
15And Elijah said, “[As] יהוה of Hosts lives, before whom I stand, I will surely today present myself to him.”
16And Obadiah went to meet Ahab and reported to him, and Ahab went to meet Elijah.
17And it came to pass, when Ahab saw Elijah, that Ahab said to him, “[Are] you he, O troubler of Israel?”
18And he answered, “I have not troubled Israel, but rather you and the house of your father have, in your⁺ forsaking the commandments of יהוה and following after the Baals.
19And now send, gather to me all Israel to Mount Carmel, and the four hundred and fifty prophets of the Baal, and the four hundred prophets of Asherah who eat at the table of Jezebel.”
20And Ahab sent for all the sons of Israel, and he gathered together the prophets to Mount Carmel.
21And Elijah came to all the people and said, “Until when will you⁺ pass over between the two opinions? If יהוה [is] God, follow him; but if the Baal, follow him.” And the people did not answer Him a word.
22And Elijah said to the people, “I am left, a prophet of יהוה, alone. And the prophets of the Baal [are] four hundred and fifty men.
23And let them give to us two bulls, and let them choose for themselves one bull, and let them cut it into pieces, and let them set it on the wood, and they will not set a fire. And I will prepare one bull and lay [it] on the wood, I will not set a fire.
24And you⁺ call on the name of your⁺ gods, and I will call on the name of יהוה. And the God who answers by the fire, He [is] God.” And all the people answered and said, “Well spoken.”
25And Elijah said to the prophets of the Baal, “Choose for yourselves one bull and prepare [it] first, for you⁺ [are] many. And call on the name of your⁺ god, and do not set a fire.”
26And they took the bull that was given to them, and they prepared [it] and called on the name of the Baal from the morning and until the noon, saying, “O Baal, answer us.” And [there was] no voice, and no one answered. And they leaped about the altar that they had made.
27And it came to pass at noon, that Elijah mocked them and said, “Call out in a louder voice, for he [is] a god. Either he is meditating, or he is busy, or he is on a journey, [or] perhaps he is sleeping and must be awakened.”
28And they called out in a loud voice, and they cut themselves according to their custom with the swords and with the spears, until the blood gushed out over them.
29And when was past the noon they prophesied until the going up of the sacrifice, and [there was] no voice, and no one answered, and no one paid attention.
30And Elijah said to all the people, “Come near to me.” And all the people came near to him, and he repaired the altar of יהוה that had been torn down.
31And Elijah took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of יהוה had come, saying, “Israel shall be your name.”
32And he built with the stones an altar in the name of יהוה, and he made a trench like the house of two seahs of seed around the altar.
33And he arranged the wood, and he cut into pieces the bull and laid [it] on the wood.
34And he said, “Fill four pitchers, waterpots, and pour [it] on the burnt offering and on the wood.” And he said, “Do [it] a second time.” And they did [it] a second time. And he said, “Do [it] a third time.” And they did [it] a third time.
35And the water ran around the altar, and even the trench he filled with water.
36And it came to pass at the going up of the sacrifice, that Elijah the prophet came near and said, “O יהוה, God of Abraham, Isaac, and Israel, let it this day be known that You [are] God in Israel, and I [am] Your servant, and at Your word I have done all these things.
37Answer me, O יהוה! Answer me, that this people may know that You [are] יהוה God, and You have turned their hearts back again.”
38And the fire fell of יהוה and consumed the burnt offering, and the wood, and the stones, and the dust. And the water that [was] in the trench it licked up.
39And all the people saw [it], and they fell on their faces and said, “יהוה, He [is] God! יהוה, He [is] God!”
40And Elijah said to them, “Seize the prophets of the Baal! Let not a man escape of them.” And they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there.
41And Elijah said to Ahab, “Go up, eat and drink, because of the sound of the roar of the rain.”
42And Ahab went up to eat and drink, and Elijah went up to the top of Carmel. And he bowed down on the ground and put his face between his knees,
43and he said to his servant, “Go up now, look toward the way the sea.” And he went up and looked and said, “[There is] not anything.” And he said, “Go again,” seven times.
44And it came to pass on the seventh [time] that he said, “There is a cloud as small as the palm of man rising out of the sea.” And he said, “Go up, say to Ahab, ‘Harness and go down, and do not let the rain restrain you.’”
45And it came to pass in the meantime thus, and in the meantime the heavens became black with clouds and wind, and there was a heavy rain. And Ahab rode away and went to Jezreel.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
ויהי עד כה ועד כה והשמים התקדרו עבים ורוח ויהי גשם גדול וירכב אחאב וילך יזרעאלה׃
46And the hand of יהוה came upon Elijah, and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.
Chapter 19
1And Ahab declared to Jezebel all that Elijah had done, and also all that he had killed—all the prophets—with the sword.
2And Jezebel sent a messenger to Elijah, saying, “Thus may do the gods, and thus may they add, if by this time tomorrow I do not make your life as the life of one of them.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותשלח איזבל מלאך אל אליהו לאמר כה יעשון אלהים וכה יוספון כי כעת מחר אשים את נפשך כנפש אחד מהם׃
3And he feared, and he arose, and ran for his life, and he came to Beersheba, which [is] unto Judah, and he left his servant there.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וירא ויקם וילך אל נפשו ויבא באר שבע אשר ליהודה וינח את נערו שם׃
4And he went into the wilderness a journey of a day, and he came and sat down under a certain broom tree, and he prayed for himself that he might die, and he said, “Enough now, יהוה, take my life; for I [am] no better than my fathers.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והוא הלך במדבר דרך יום ויבא וישב תחת רתם אחת וישאל את נפשו למות ויאמר רב עתה יהוה קח נפשי כי לא טוב אנכי מאבתי׃
5And he lay down and slept under a certain broom tree. And behold this, an angel touched him and said to him, “Arise [and] eat.”
6And he looked, and behold, by his head [was] a cake of glowing coals, and a jar of water. And he ate and drank and returned and lay down.
7And the angel of יהוה came back the second [time], and he touched him and said, “Arise [and] eat, because the journey [is] too great for you.”
8And he arose and ate and drank, and he went in the strength of that food forty days and forty nights, as far as the mountain of God—Horeb.
9And he went there into a cave and spent the night in that place. And behold, the word of יהוה [came] to him, and He said to him, “What are you doing here, Elijah?”
10And he said, “I have been extremely zealous for יהוה, God of Hosts. For the sons of Israel have forsaken Your covenant; they have torn down Your altars and have killed Your prophets with the sword, and I am left alone, and they are seeking my life, to take it.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר קנא קנאתי ליהוה אלהי צבאות כי עזבו בריתך בני ישראל את מזבחתיך הרסו ואת נביאיך הרגו בחרב ואותר אני לבדי ויבקשו את נפשי לקחתה׃
11And He said, “Go out and stand on the mountain before the face of יהוה, and behold, יהוה is about to pass by.” And a wind great and mighty tore into the mountains, and broke in pieces the cliffs before the face of יהוה—יהוה [was] not in the wind. And after the wind an earthquake—יהוה [was] not in the earthquake.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
ויאמר צא ועמדת בהר לפני יהוה והנה יהוה עבר ורוח גדולה וחזק מפרק הרים ומשבר סלעים לפני יהוה לא ברוח יהוה ואחר הרוח רעש לא ברעש יהוה׃
12And after the earthquake a fire—יהוה [was] not in the fire. And after the fire a still small voice.
13And it came to pass when Elijah heard [it], that he wrapped his face in his cloak and went out and stood in the entrance of the cave. And behold, to him [was] a voice, and it said, “What are you doing here, Elijah?”
14And he said, “I have been extremely zealous for יהוה, God of Hosts, for the sons of Israel have forsaken Your covenant. They have torn down Your altars and have killed Your prophets with the sword. And I am left alone, and they are seeking my life to take it.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר קנא קנאתי ליהוה אלהי צבאות כי עזבו בריתך בני ישראל את מזבחתיך הרסו ואת נביאיך הרגו בחרב ואותר אני לבדי ויבקשו את נפשי לקחתה׃
15And יהוה said to him, “Go, return on your way to the Wilderness of Damascus. And When you arrive, anoint Hazael [as] king over Aram.
16And Jehu son of Nimshi you shall anoint [as] king over Israel. And Elisha son of Shaphat from Abel-meholah you shall anoint [as] prophet in your place.
17And it shall come to pass [that] whoever escapes the sword of Hazael will be killed [by] Jehu, and whoever escapes the sword of Jehu will be killed [by] Elisha.
18And I have reserved in Israel seven thousand—all the knees that have not bowed to the Baal, and every mouth that has not kissed him.”
19And he departed from there and found Elisha son of Shaphat, and he [was] plowing with twelve yoke before his face, and he [was] with the twelfth. And Elijah passed by him and threw his cloak on him.
20And he left the oxen and ran after Elijah, and he said, “Let me kiss, please, my father and my mother, and I will follow you.” And he said to him, “Go, turn back, for what have I done to you?”
21And he turned back from him and took the yoke of oxen and slaughtered them. And with the instruments of oxen he cooked their flesh and gave [it] to the people, and they ate. And he arose and followed after Elijah and became his servant.
Chapter 20
1Now Ben-hadad king of Aram gathered together all his forces, and thirty-two kings with him, and horse and chariot. And he went up and laid siege against Samaria and made war against it.
2And he sent messengers to Ahab king of Israel, to the city,
3and he said to him, “Thus says Ben-hadad: ‘Your silver and your gold are mine, and your wives and loveliest children are mine.’”
4And the king of Israel answered and said, “According to your word, My lord, the king, unto you [are] I and all that I have.”
5And the messengers returned and said, “Thus speaks Ben-hadad, saying: ‘Surely I have sent to you, saying: Your silver, and your gold, and your wives, and your children, you shall deliver to me.
6But about this time tomorrow I will send my servants to you, and they shall search your house and the houses of your servants, and it will come to pass [that] whatever is desirable in your eyes, they will put [it] in their hands and take [it].’”
7And the king of Israel called all the elders of the land and said, “Know, please, and see that this one seeks evil, for he sent to me for my wives and my children and my silver and my gold, and I did not withhold from him.”
8And all the elders and all the people said to him, “Do not listen and do not consent.”
9And he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you sent for to your servant the first time, I will do; and this thing I cannot do.’” And the messengers departed, and brought back to him word.
10And Ben-hadad sent to him and said, “Thus may the gods do to me, and thus more, if the dust of Samaria is left for handfuls for all the people who [are] at my feet.”
11And the king of Israel answered and said, “Declare: ‘Let not him who is girding boast as him who is loosing.’”
12And it came to pass at the hearing of this word—and he was drinking, he and the kings, in the booths—that he said to his servants, “Set yourselves.” And they set themselves against the city.
13And behold, one prophet approached unto Ahab king of Israel and said, “Thus says יהוה: ‘Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know that I [am] יהוה.’”
14And Ahab said, “By whom?” And he said, “Thus says יהוה: ‘By the young men of the commanders of the provinces.’” And he said, “Who will direct the battle?” And he answered, “You.”
15And he mustered by the young men of the commanders of the provinces, and there were two hundred and thirty-two, and after them he mustered all the people, all the sons of Israel, seven thousand.
16And they went out at noon while Ben-hadad was getting drunk at the command post—he and the kings, thirty-two kings helping him.
17And the young men of the commanders of the provinces went out first. And Ben-hadad sent out, and they reported to him, saying, “Men are coming out of Samaria.”
18And he said, “If they have come out for peace, take them alive. And if they have come out for war, take them alive.”
19And these went out of the city—the young men of the commanders of the provinces—and the army that [was] after them.
20And they struck down each man his man, and Aram fled. And Israel pursued them, and Ben-hadad king of Aram escaped on a horse with horsemen.
21And the king of Israel went out and attacked the horse and the chariot, and he struck among the Aramaeans a great slaughter.
22And the prophet came to the king of Israel and said to him, “Go, strengthen yourself and take note, and see what you should do. For at the return of the year the king of Aram will come up against you.”
23And the servants of the king of Aram said to him, “Their gods [are] gods of the hills; upon thus they were stronger than we. But if we fight against them in the plain, will we not surely be stronger than they?
24And do this thing: Dismiss the kings, each from his place, and set governors in their places,
25and you shall muster to you an army like the army that you have lost, horse for horse and chariot for chariot. And we will fight against them in the plain. Will we not surely be stronger than they?” And he listened to their voice and did so.
26And it was at the return of the year, and Ben-hadad mustered the Aramaeans and went up to Aphek to fight against Israel.
27And the sons of Israel were mustered and were sustained, and they went against them. And the sons of Israel encamped before them like two small flocks of goats, and the Aramaeans filled the countryside.
28And came a man of God and spoke to the king of Israel and said, “Thus says יהוה: ‘Because that the Aramaeans have said [that] יהוה [is] God of the hills, and He [is] not God of the valleys, therefore I will deliver all this great multitude into your hand, and you⁺ shall know that I [am] יהוה.’”
29And encamped these opposite these [for] seven days. And it came to pass on the seventh day that the battle drew near. And the sons of Israel struck down the Arameans—a hundred thousand foot soldiers in one day.
30And the rest fled to Aphek into the city, and a wall fell on twenty-seven thousand of the remaining men. And Ben-hadad fled and went into the city, into an inner chamber.
31And his servants said to him, “Behold now, we have heard that the kings of the house of Israel, that they are merciful kings. Let us put, please, sackcloth around our waists and ropes around our heads, and we will go out to the king of Israel. Perhaps he will spare your life.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויאמרו אליו עבדיו הנה נא שמענו כי מלכי בית ישראל כי מלכי חסד הם נשימה נא שקים במתנינו וחבלים בראשנו ונצא אל מלך ישראל אולי יחיה את נפשך׃
32And they wore sackcloth around their waists and ropes around their heads, and they came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let my soul live.’” And he said, “Is he still alive? He [is] my brother.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויחגרו שקים במתניהם וחבלים בראשיהם ויבאו אל מלך ישראל ויאמרו עבדך בן הדד אמר תחי נא נפשי ויאמר העודנו חי אחי הוא׃
33And the men were watching closely, and they quickly grasped it from him and said, “Your brother Ben-hadad.” And he said, “Go, bring him.” And Ben-hadad came out to him, and he had him come up into the chariot.
34And he said to him, “The cities that my father took from your father, I will restore, and you may set up streets for yourself in Damascus as my father set up in Samaria. And I will send you away by the covenant.” And he made with him a covenant and sent him away.
35And a man of the sons of the prophets said to his neighbor by the word of יהוה, “Strike me, please.” And the man refused to strike him.
36And he said to him, “Because that you have not obeyed the voice of יהוה, surely as soon as you depart from me, a lion will strike you.” And he left him, and a lion found him and struck him.
37And he found another man and said, “Strike me, please.” And the man struck him, striking and wounding.
38And the prophet departed and waited for the king by the road, and he disguised himself with the covering over his eyes.
39And it came to pass, as the king was passing by, that he cried out to the king and said, “Your servant went out into the midst of the battle, and there a man came over and brought to me a man, and he said, ‘Guard this man. If he goes missing for any reason, then your life will be in place of his life, or else a talent of silver you must weigh out.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויהי המלך עבר והוא צעק אל המלך ויאמר עבדך יצא בקרב המלחמה והנה איש סר ויבא אלי איש ויאמר שמר את האיש הזה אם הפקד יפקד והיתה נפשך תחת נפשו או ככר כסף תשקול׃
40And it came to pass [that] your servant working here and there, and he was not there.” And the king of Israel said to him, “So [is] your judgment; you have determined.”
41And he hurried and turned aside the covering from his eyes, and the king of Israel recognized him, that he [was] one of the prophets.
42And he said to him, “Thus says יהוה, ‘Because you have sent away a man I had devoted to destruction, out of the hand your life shall go for his life, and your people for his people.’”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אליו כה אמר יהוה יען שלחת את איש חרמי מיד והיתה נפשך תחת נפשו ועמך תחת עמו׃
43And the king of Israel went to his house, sullen and angry, and he came to Samaria.
Chapter 21
1And it came to pass after these things, [that] Naboth the Jezreelite had a vineyard that [was] in Jezreel next to the palace of Ahab king of Samaria.
2And Ahab spoke to Naboth, saying, “Give to me your vineyard, and it will be to me for a garden of green herbs, because it [is] nearby my house. And I will give to you in its place a better vineyard than it. [Or] if it is good in your eyes, I will give to you silver of the price of this one.”
3And Naboth said to Ahab, “Far be it from me, by יהוה, to give the inheritance of my fathers to you.”
4And Ahab went into his house sullen and angry because of the word that Naboth the Jezreelite had spoken to him. For he had said, “I will not give to you the inheritance of my fathers.” And he lay down on his bed, and he turned away his face and would not eat food.
5And Jezebel his wife came to him and said to him, “Why [is] this [that] your spirit [is] so sullen, and you eat no food?”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותבא אליו איזבל אשתו ותדבר אליו מה זה רוחך סרה ואינך אכל לחם׃
6And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give to me your vineyard for silver; or if it pleases you, I will give to you a vineyard for it.’ And He answered, ‘I will not give to you my vineyard.’”
7And Jezebel his wife said to him, “You now exercise authority over Israel! Arise, eat bread, and let your heart be cheerful. I will give to you the vineyard of Naboth the Jezreelite.”
8And she wrote letters in the name of Ahab and sealed [them] with his seal, and she sent the letters to the elders and to the nobles who [were] dwelling in the city with Naboth.
9And she wrote in the letters, saying, “Proclaim a fast and seat Naboth with high honor among the people.
10And seat two men, sons of worthlessness, before him to bear witness against him, saying, ‘You have cursed God and the king.’ And take him out and stone him, that he may die.”
11And the men of his city, the elders and nobles who were dwellers of his city, did as Jezebel had sent to them, as it [was] written in the letters that she had sent to them.
12They proclaimed a fast and seated Naboth with high honor among the people.
13And two men, the sons of worthlessness, came in and sat before him. And the men of worthlessness witnessed against him, against Naboth, before the people, saying, “Naboth has cursed God and the king.” And they took him outside of the city and stoned him with stones, so that he died.
14And they sent to Jezebel, saying, “Naboth has been stoned, and he is dead.”
15And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite that he refused to give to you for silver. For Naboth is not alive, but he has died.”
16And it came to pass, when Ahab heard that Naboth was dead, that Ahab got up [and] went down to the vineyard of Naboth the Jezreelite to possess it.
17And the word of יהוה came to Elijah the Tishbite, saying,
18“Arise, go down to meet Ahab king of Israel, who [is] in Samaria. Behold, [he is] in the vineyard of Naboth, where he has gone down to possess it.
19And you shall speak to him, saying, thus says יהוה: ‘Have you murdered, and also taken possession?’ And you shall speak to him, saying, thus says יהוה: ‘In the place where the dogs licked the blood of Naboth, dogs will lick your blood—even you.’”
20And Ahab said to Elijah, “Have you found me, my enemy?” And he answered, “I have found [you], because you have sold yourself to do evil in the eyes of יהוה:
21‘Behold, I will bring on you calamity and I will take away your posterity, and will cut off from Ahab those who urinate against the wall, and the restrained and the free in Israel.
22And I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because of the provocation with which you have provoked [Me] to anger, and caused Israel to sin.’
23And also concerning Jezebel יהוה has spoken, saying, ‘The dogs will devour Jezebel by the wall of Jezreel.’
24Whoever dies of Ahab in the city the dogs shall eat, and whoever dies in the field the birds of the heavens shall eat.”
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
המת לאחאב בעיר יאכלו הכלבים והמת בשדה יאכלו עוף השמים׃
25(Surely there has not been one like Ahab, who sold himself to do wickedness in the eyes of יהוה, because Jezebel his wife incited Him.
26And he acted very abominably in following after the idols, according to all that the Amorite had done, whom יהוה had cast out before the sons of Israel.)
27And it came to pass when Ahab heard these words that he tore his clothes and put sackcloth on his body, and he fasted and lay in the sackcloth, and he walked softly.
28And the word of יהוה came to Elijah the Tishbite, saying,
29“Have you seen how Ahab has humbled himself before Me? Because that he has humbled himself before Me, I will not bring the calamity in his days; in the days of his son I will bring the calamity on his house.”
Chapter 22
1And they dwelt three years without war between Aram and between Israel.
2And it came to pass in the third year that Jehoshaphat king of Judah went down to the king of Israel.
3And the king of Israel said to his servants, “Have you⁺ not known that Ramoth-gilead [is] unto us, and we are keeping silent from taking it out of the hand of the king of Aram?”
4And he said to Jehoshaphat, “Will you go with me to fight [at] Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “Like me like you, like my people like your people, like my horses like your horses.”
5And Jehoshaphat said to the king of Israel, “Seek, please, today for the word of יהוה.”
6And the king of Israel gathered together the prophets, about four hundred men, and he said to them, “Shall I go against Ramoth-gilead to fight, or shall I refrain?” And they said, “Go up, and the Lord will deliver [it] into the hand of the king.”
7And Jehoshaphat said, “Is there not here a prophet of יהוה still, that we may inquire of Him?”
8And the king of Israel said to Jehoshaphat, “[There is] still one man to seek יהוה by him. I hate him, because he does not prophesy concerning me good, but rather evil: Micaiah son of Imlah.” And Jehoshaphat said, “Let not the king say such things.”
9And the king of Israel called to one eunuch and said, “Bring quickly Micaiah son of Imlah.”
10And the king of Israel and Jehoshaphat king of Judah were sitting, each on his throne, clothed with garments, by the threshing floor at the entrance of the gate of Samaria. And all the prophets prophesied before them.
11And Zedekiah son of Chenaanah had made for himself horns of iron, and he said, “Thus says יהוה: ‘With these you shall gore Aram until they are consumed.’”
12And all the prophets prophesied thus, saying, “Go up [to] Ramoth-gilead and prosper, and יהוה will deliver [it] into the hand of the king.”
13And the messenger who had gone to call Micaiah spoke to him, saying, “Behold, please, the words of the prophets with one accord [are] good unto the king. Let be, please, your word like the word of one of them, and speak good.”
14And Micaiah said, “[As] יהוה lives, surely that which יהוה says to me, that I will speak.”
15And he came to the king. And the king said to him, “Micaiah, shall we go against Ramoth-gilead to war, or shall we refrain?” And he answered to him, “Go up and prosper, for יהוה will deliver [it] into the hand of the king.”
16And the king said to him, “Up to how many times shall I make you swear that you speak nothing to me but the truth in the name of יהוה?”
17And he said, “I saw all Israel scattered on the mountains, like the sheep that have no shepherd. And יהוה said, ‘These have no master; let them return, a man to his house in peace.’”
18And the king of Israel said to Jehoshaphat, “Did not I say to you [that] he would not prophesy concerning me good, but rather evil?”
19And he said, “Therefore hear the word of יהוה. I saw יהוה sitting on His throne, and all the host of the heavens standing beside him on His right and on His left.
20And יהוה said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth-gilead?’ And thus spoke this one, and thus spoke this one.
21And a spirit came forward and stood before the face of יהוה and said, ‘I will persuade him.’ And יהוה said to him, ‘By what?’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויצא הרוח ויעמד לפני יהוה ויאמר אני אפתנו ויאמר יהוה אליו במה׃
22And he said, ‘I will go and be a lying spirit in the mouth of all his prophets.’ And He said, ‘Entice him and also you will prevail. Go and do so.’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמר אצא והייתי רוח שקר בפי כל נביאיו ויאמר תפתה וגם תוכל צא ועשה כן׃
23And now, behold, יהוה has put a lying spirit in the mouth of all these prophets of yours, and יהוה has declared disaster against you.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ועתה הנה נתן יהוה רוח שקר בפי כל נביאיך אלה ויהוה דבר עליך רעה׃
24And Zedekiah son of Chenaanah went near, and he struck Micaiah on the cheek and said, “Where [is] this [that] has passed over the spirit of יהוה from me to speak with you?”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויגש צדקיהו בן כנענה ויכה את מיכיהו על הלחי ויאמר אי זה עבר רוח יהוה מאתי לדבר אותך׃
25And Micaiah said, “Behold, you shall see on that day, when you go into an inner chamber to hide.”
26And the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash son of the king.
27And say, thus says the king: ‘Put this one in the house of restraint, and feed him with bread of affliction and water of affliction, until I come in peace.’”
28And Micaiah said, “If you ever return in peace, יהוה has not spoken by me.” And he said, “Take heed, peoples, all of them.”
29And the king of Israel went up, and Jehoshaphat the king of Judah, to Ramoth-gilead.
30And the king of Israel said to Jehoshaphat, “I will disguise myself and come into the battle, and you put on your robes.” And the king of Israel disguised himself and went into the battle.
31And the king of Aram had commanded the captains of the chariots who [were] unto him, thirty-two, saying, “You⁺ shall not fight with small or with great, except but with the king of Israel by himself.”
32And it came to pass, the commanders of the chariots seeing Jehoshaphat, that they said, “It [is] surely the king of Israel.” And they turned aside to fight against him, and Jehoshaphat cried out.
33And it came to pass, the captains of the chariots seeing that it [was] not the king of Israel, that they turned back from pursuing him.
34And a man drew with the bow in his simplicity, and he struck the king of Israel between the joints and between of armor. And he said to the driver of his chariot, “Turn your hand and take me out of the battle, for I am wounded.”
35And the battle increased that day, and the king was propped up in the chariot over against Aram. And he died in the evening, and the blood from the wound ran out onto the floor of the chariot.
36And a shout went throughout the army at the going in of the sun, saying, “Each man to his city, and each man to his own land.”
37And the king died and was brought to Samaria, and they buried the king in Samaria.
38And one washed the chariot at a pool in Samaria. And the dogs licked up his blood, and the prostitutes bathed, according to the word of יהוה that He had spoken.
39And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the Book of the Words of the Days of the Kings of Israel?
40And Ahab rested with his fathers. And Ahaziah his son reigned in his place.
41And Jehoshaphat son of Asa became king over Judah in the fourth year of Ahab king of Israel.
42Jehoshaphat [was] a son of thirty-five years in his reigning, and twenty-five years he reigned in Jerusalem. And the name of his mother [was] Azubah the daughter of Shilhi.
43And he walked in all the ways of Asa his father; he did not turn aside from them, doing right in the eyes of יהוה. Nevertheless, they did not remove the high places; still the people offered sacrifices and burned incense on the high places.
44And Jehoshaphat made peace with the kings of Israel.
45And the rest of the acts of Jehoshaphat, and the might that he showed, and how he made war, are they not written in the Book of the Words of the Days of the Kings of Judah?
46And the rest of the male shrine prostitutes, who remained from the days of Asa his father, he banished from the land.
47And [there was] no king in Edom; he set up a king.
48Jehoshaphat made ships of Tarshish to go to Ophir for gold, and they never sailed, for the ships were wrecked at Ezion-geber.
49Then said Ahaziah son of Ahab to Jehoshaphat, “Let my servants go with your servants in the ships.” And Jehoshaphat was not willing.
50And Jehoshaphat rested with his fathers and was buried with his fathers in the City of David his father. And Joram his son reigned in his place.
51Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah. And he reigned over Israel two years.
52And He did evil in the eyes of יהוה and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who had caused Israel to sin.
53For he served the Baal and bowed down to him and provoked to anger יהוה, God of Israel, according to all that his father had done.
2 Kings — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And Moab rebelled against Israel after the death of Ahab.
2And Ahaziah fell through the lattice of his upper room that [was] in Samaria, and he was injured. And he sent messengers and said to them, “Go, inquire of Baal-zebub, the god of Ekron, whether I will live from this injury.”
3And the angel of יהוה said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you⁺ are going to inquire of Baal-zebub, the god of Ekron?’
4And now thus says יהוה, ‘The bed to which you have gone up, you shall not come down from it. For You will surely die.’” And Elijah departed.
5And the messengers returned to him, and he said to them, “What [is] this—you⁺ have returned!”
6And they said to him, “A man came up to meet us and said to us, ‘Go, return to the king who sent you⁺, and say to him, thus says יהוה: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore the bed to which you have gone up, you shall not come down from it. For You will surely die.’”
7And he said to them, “What was the manner of the man who came up to meet you⁺ and told to you⁺ these words?”
8And they answered to him, “A man owning hair and wearing a leather belt around his waist.” And he said, “It [is] Elijah the Tishbite.”
9And the king sent to him a captain of fifty, and his fifty. And he went up to him, and there he was sitting on the top of the hill. And he said to him, “Man of God, the king has said: ‘Come down.’”
10And Elijah answered and said to the captain of the fifty, “And if I [am] a man of God, let fire come down from the heavens and consume you and your fifty.” And fire came down from the heavens and consumed him and [his] fifty.
11And he turned and sent to him another captain of fifty, and his fifty. And he answered and said to him, “Man of God, thus has said the king: ‘Quickly come down.’”
12And Elijah answered and said to them, “If I [am] a man of God, let fire come down from the heavens and consume you and your fifty.” And the fire of God came down from the heavens and consumed him and [his] fifty.
13And he turned and sent a third captain of fifty, and his fifty. And the third captain of fifty went up, and he came and fell on his knees before Elijah, and he pleaded with him and said to him, “Man of God, let be precious, please, my life and the life of your servants—these fifty—in your eyes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישב וישלח שר חמשים שלשים וחמשיו ויעל ויבא שר החמשים השלישי ויכרע על ברכיו לנגד אליהו ויתחנן אליו וידבר אליו איש האלהים תיקר נא נפשי ונפש עבדיך אלה חמשים בעיניך׃
14Behold, fire has come down from the heavens and burned up the first two captains of fifty, and their fifties. And let my life be precious in your eyes.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הנה ירדה אש מן השמים ותאכל את שני שרי החמשים הראשנים ואת חמשיהם ועתה תיקר נפשי בעיניך׃
15And the angel of יהוה said to Elijah, “Go down with him; do not be afraid of him.” And he arose and went down with him to the king.
16And he said to him, “Thus says יהוה: Because that you have sent messengers to inquire of Baal-zebub, the god of Ekron, [is it] because there is no God in Israel to inquire of His word? Therefore the bed to which you have gone up there, you shall not come down from it. For you will surely die.”
17And he died according to the word of יהוה that Elijah had spoken. And Jehoram became king in his place in the second year of Joram son of Jehoshaphat king of Judah, because he had no son.
18And the rest of the acts of Ahaziah that he did, are they not written in the Book of the Words of the Days of the Kings of Israel?
Chapter 2
1And it came to pass, at יהוה taking up Elijah by a whirlwind into the heavens, that Elijah and Elisha went from Gilgal.
2And Elijah said to Elisha, “Stay here please, for יהוה has sent me as far as Bethel.” And Elisha said, “[As] יהוה lives and [as] your soul lives, I will not leave you.” And they went down to Bethel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר אליהו אל אלישע שב נא פה כי יהוה שלחני עד בית אל ויאמר אלישע חי יהוה וחי נפשך אם אעזבך וירדו בית אל׃
3And the sons of the prophets who [were] at Bethel came out to Elisha and said to him, “Do you know that today יהוה will take away your master from over your head?” And he said, “Yes, I know. Keep silent.”
4And Elijah said to him, “Elisha, stay here please, for יהוה has sent me to Jericho.” And he said, “[As] יהוה lives and [as] your soul lives, I will not leave you.” And they came to Jericho.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר לו אליהו אלישע שב נא פה כי יהוה שלחני יריחו ויאמר חי יהוה וחי נפשך אם אעזבך ויבאו יריחו׃
5And the sons of the prophets who [were] at Jericho came to Elisha, and they said to him, “Do you know that today יהוה will take away your master from over your head?” And he answered, “Yes, I know. Keep silent.”
6And Elijah said to him, “Stay here, please, for יהוה has sent me to the Jordan.” And he said, “[As] יהוה lives and [as] your soul lives, I will not leave you.” And the two of them went on.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר לו אליהו שב נא פה כי יהוה שלחני הירדנה ויאמר חי יהוה וחי נפשך אם אעזבך וילכו שניהם׃
7And fifty men of the sons of the prophets went and stood facing [them] at a distance, and the two of them stood by the Jordan.
8And Elijah took his cloak and rolled [it] up, and he struck the waters, and they were divided here and here, and the two of them passed over on the dry ground.
9And so it was at their passing over, that Elijah said to Elisha, “Ask what I may do for you before I am taken away from you.” And Elisha said, “Let be, please, a double portion of your spirit upon me.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהי כעברם ואליהו אמר אל אלישע שאל מה אעשה לך בטרם אלקח מעמך ויאמר אלישע ויהי נא פי שנים ברוחך אלי׃
10And he said, “You have made it difficult by asking. If you see me taken from you, it will be so for you. But if not, it will not be.”
11And it came to pass, [as] they were walking, walking on and speaking, that behold a chariot of fire, and horses of fire, and they separated between the two of them, and Elijah went up in the whirlwind into the heavens.
12And Elisha saw [it], and he cried out, “My father, my father, the chariot of Israel and its horsemen,” and he saw him no more. And he took hold of his own clothes and tore them into two pieces.
13And He took up the cloak of Elijah that had fallen from him, and he returned and stood by the bank of the Jordan.
14And he took the cloak of Elijah that had fallen from him and struck the waters, and he said, “Where [is] יהוה, God of Elijah—even he?” And he struck the waters, and they were divided here and here. And Elisha passed over.
15And saw him the sons of the prophets who [were] from Jericho facing him, and they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed before him to the ground.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויראהו בני הנביאים אשר ביריחו מנגד ויאמרו נחה רוח אליהו על אלישע ויבאו לקראתו וישתחוו לו ארצה׃
16And they said to him, “Behold now, there are with your servants fifty men, sons of valor. Let them go, please, and search for your master, lest the Spirit of יהוה has taken him up and cast him upon one of the mountains, or into one of the valleys.” And he said, “You⁺ shall not send anyone.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמרו אליו הנה נא יש את עבדיך חמשים אנשים בני חיל ילכו נא ויבקשו את אדניך פן נשאו רוח יהוה וישלכהו באחד ההרים או באחת הגיאות ויאמר לא תשלחו׃
17And they urged him until he was ashamed, and he said, “Send [them].” And they sent fifty men, and they searched for three days, and they did not find him.
18And they came back to him, for he had stayed in Jericho. And he said to them, “Did not I say to you⁺ not to go?”
19And the men of the city said to Elisha, “Behold, please, the site of the city [is] good, as my lord sees. And the waters [are] bad and the ground barren.”
20And he said, “Bring me a new bowl and put in it salt.” And they brought [it] to him.
21And he went out to the source of the waters, and he cast in there the salt and said, “Thus says יהוה, ‘I have healed these waters. There shall not be from there anymore death or barrenness.’”
22And the waters were healed up to this day, according to the word of Elisha that he spoke.
23And he went up from there to Bethel, and he was going up the road, and some little youths came from the city and mocked him and said to him, “Go up, baldhead! Go up, baldhead!”
24And he turned around and looked at them, and he cursed them in the name of יהוה. And two female bears came out of the woods and mauled of them forty-two youths.
25And he went from there to Mount Carmel, and from there he returned to Samaria.
Chapter 3
1And Jehoram son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years.
2And he did evil in the eyes of יהוה, but not like his father and mother. For he put away the pillar of Baal that his father had made.
3Nevertheless, in the sins of Jeroboam son of Nebat, who had made Israel to sin, he persisted. He did not depart from them.
4And Mesha king of Moab was a sheep breeder, and he rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, [with] wool.
5And it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
6And King Jehoram went out at that time from Samaria, and he mustered all Israel.
7And he went and sent to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me against Moab to the battle?” And he said, “I will go up. Like me like you, like my people like your people, like my horses like your horses.”
8And he said, “Where [is] this—the way we shall go up?” And he answered, “By the way of the Wilderness of Edom.”
9And the king of Israel went, and the king of Judah, and the king of Edom, and they circled around the way seven days, and there was no water for the army and for the animals that [were] at their feet.
10And the king of Israel said, “Alas! For יהוה has called together these three kings to deliver them into the hand of Moab!”
11And Jehoshaphat said, “[Is] not here a prophet of יהוה, that we may inquire of יהוה by him?” And one of the servants of the king of Israel answered and said, “Here [is] Elisha son of Shaphat, who poured water on the hands of Elijah.”
12And Jehoshaphat said, “The word of יהוה is with him.” And they went down to him—the king of Israel, and Jehoshaphat, and the king of Edom.
13And Elisha said to the king of Israel, “What [is] to me and to you? Go to the prophets of your father and to the prophets of your mother.” And the king of Israel said to him, “No, for יהוה has called these three kings to deliver them into the hand of Moab.”
14And Elisha said, “[As] יהוה of Hosts lives, before whom I stand, surely unless I am lifting up the face of Jehoshaphat king of Judah, I would not look at you or see you.
15And bring me a harpist.” And it came to pass, at the playing of the harpist, that the hand of יהוה came upon him.
16And he said, “Thus says יהוה, ‘Make this valley of pits [and] pits.’
17For thus says יהוה, ‘You⁺ shall not see wind, nor shall you⁺ see rain, and that valley shall be filled with water so that you⁺ may drink—you⁺ and your⁺ cattle and your⁺ animals.’
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB context determines.
כי כה אמר יהוה לא תראו רוח ולא תראו גשם והנחל ההוא ימלא מים ושתיתם אתם ומקניכם ובהמתכם׃
18And this is slight in the eyes of יהוה, and He will deliver the Moabites into your⁺ hands.
19And you⁺ will strike every fortified city and every choice city, and every good tree you⁺ will cut down, and every spring of water you⁺ will stop up, and every good piece of the land you⁺ will ruin with stones.”
20And it came to pass in the morning at the ascending of the grain offering, that, behold, waters were coming from the way of Edom, and the land was filled with the waters.
21And all the Moabites heard that the kings had come up to fight against them, and they were called together from everyone girding a belt and older, and they stood at the border.
22And they rose up early in the morning, and the sun was shining on the waters. And the Moabites saw on the other side the waters, [as] red as blood.
23And they said, “This [is] blood! The kings have been utterly destroyed, and they have struck one another. And now to the spoil, Moab!”
24And when they came to the camp of Israel, Israel rose up and struck Moab so that they fled before them. And they came into it and struck down the Moabites.
25And they tore down the cities, and on every good piece of land threw each man a stone and filled it. And all the springs of water they stopped up, and all the good trees they cut down. Yet they left the stones in Kir-haraseth, and the slingers surrounded it and attacked it.
26And the king of Moab saw that the battle was too fierce for him, and he took with him seven hundred men who drew swords to break through to the king of Edom; and they were not able.
27And he took his eldest son who would have reigned in his place, and he lifted him up [as] a burnt offering upon the wall. And there was great indignation against Israel, and they departed from him and returned to the land.
Chapter 4
1And a woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead, and you know that your servant was fearing יהוה, and the creditor is coming to take my two sons to be his slaves.”
2And Elisha said to her, “What shall I do for you? Tell me, what do you have in the house?” And she said, “Your maidservant [has] not anything in the house except but a jar of oil.”
3And he said, “Go, ask for yourself vessels from outside, from all your neighbors—empty vessels. Do not let it be few.
4And you shall come in and shut the door behind you and behind your sons, and you shall pour it into all these vessels and set aside the full ones.”
5And she went from him and shut the door behind her and behind her sons. They brought [them] near to her, and she poured [it] out.
6And it came to pass when the vessels were full that she said to her son, “Bring to me another vessel.” And he said to her, “[There is] not another vessel.” And the oil stood.
7And she came and told the man of God, and he said, “Go, sell the oil, and pay your debt, and you and your sons live on the rest.”
8And one day it came to pass that Elisha went to Shunem, and there [was] a great woman, and she persuaded him to eat some food. And it was, as often as he passed by, he would turn aside there to eat some food.
9And she said to her husband, “Behold now, I know that he [is] a holy man of God who passes by us continually.
10Let us make, please, a small upper room on the wall, and let us put for him there a bed, and a table, and a chair, and a lampstand. And it will be, in his coming to us, he can turn aside there.”
11And the day came to pass that he came there, and he turned aside to the upper room and lay down there.
12And he said to Gehazi his servant, “Call this Shunammitess.” And he called her, and she stood before his face.
13And he said to him, “Say now to her, ‘Behold, you have trembled concerning us with all this trouble. What [am I] to do for you? Am [I] indeed to speak for you to the king or to the commander of the army?’” And she answered, “In the midst of my people I am dwelling.”
14And he said, “And what [is] to be done for her?” And Gehazi answered, “Truly there is not unto her a son, and her husband is old.”
15And he said, “Call to her.” And he called to her, and she stood in the doorway.
16And he said, “This time next year of life, you shall embrace a son.” And she said, “No, my lord, O man of God, do not lie to your maidservant.”
17And the woman conceived and bore a son at this appointed time of life that Elisha had spoken to her.
18And the child grew, and the day came to pass that he went out to his father to the harvesters.
19And he said to his father, “My head! My head!” And he said to a servant, “Carry him to his mother.”
20And he lifted him and brought him to his mother, and he sat on her knees until the noon, and he died.
21And she went up and laid him on the bed of the man of God, and she shut the [door] behind him and went out.
22And she called to her husband and said, “Please send me one of the young men, and one of the donkeys, that I may run to the man of God and return.”
23And he said, “Why [are] you going to him today? [It is] not the New Moon nor the Sabbath.” And she said, “Peace.”
24And she saddled a donkey and said to her servant, “Drive and go forward. Do not slacken for me the pace, for unless I speak to you.”
25And she departed and went in to the man of God at Mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, “Behold, this Shunammitess.
26Now run, please, to meet her, and say to her, ‘Is [it all] well for you? Is [it] well for your husband? Is [it] well for the child?’” And she answered, “[It is] well.”
27And she came to the man of God at the hill, and she caught him by the feet. And Gehazi came near to push her away. And the man of God said, “Let her alone, for her soul is bitter to her, and יהוה has hidden [it] from me and has not told me.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותבא אל איש האלהים אל ההר ותחזק ברגליו ויגש גיחזי להדפה ויאמר איש האלהים הרפה לה כי נפשה מרה לה ויהוה העלים ממני ולא הגיד לי׃
28And she said, “Did I ask a son from my lord? Did I not say, ‘Do not deceive me’?”
29And he said to Gehazi, “Gird up your loins, and take my staff in your hand, and be on your way. If you meet anyone, do not greet him. And if anyone greets you, do not answer him. And lay my staff on the face of the boy.”
30And the mother of the child said, “[As] יהוה lives and [as] your soul lives, I will not leave you.” And he arose and followed her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותאמר אם הנער חי יהוה וחי נפשך אם אעזבך ויקם וילך אחריה׃
31And Gehazi went on ahead of them and laid the staff on the face of the boy. And [there was] no voice and no hearing. And he turned back to meet him and declared to him, saying, “The child has not awakened.”
32And Elisha came into the house, and behold, the boy was dead, lying on his bed.
33And he went in and shut the door behind the two of them, and he prayed to יהוה.
34And he went up and lay on the child, and he put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. And he stretched out himself on him, and the flesh of the child became warm.
35And he returned and walked in the house once here and once here. And again he went up and stretched out himself on him. And the boy sneezed up to seven times, and the boy opened his eyes.
36And he called to Gehazi and said, “Call to this Shunammitess.” And he called her, and she came in to him. And he said, “Lift up your son.”
37And she went in and fell at his feet, and she bowed herself to the earth. And she lifted her son and went out.
38And Elisha returned to Gilgal, and the famine [was] in the land. And the sons of the prophets were sitting before his face, and he said to his servant, “Put on the large pot and boil stew for the sons of the prophets.”
39And one went out into the field to gather herbs, and he found a vine of the field, and he gathered from it gourds of the field—the fullness of his garment—and he came and sliced [them] into the pot of stew, though they knew not.
40And they served it to the men to eat, and it came to pass as they were eating the stew, that they cried out and said, “Death [is] in the pot, O man of God.” And they could not eat [it].
41And he said, “Bring flour.” And he put [it] into the pot and said, “Serve [it] to the people, that they may eat.” And there was not a harmful thing in the pot.
42And a man came from Baal-shalishah, and he brought to the man of God bread of the firstfruits, twenty loaves of barley, and ripe grain in his sack. And he said, “Give [it] to the people, that they may eat.”
43And his servant said, “How shall I set this before the face of a hundred men?” And He said again, “Give it to the people, that they may eat. For thus says יהוה, ‘[They] shall eat and have left over.’”
44And he set [it] before them, and they ate and had left over, according to the word of יהוה.
Chapter 5
1And Naaman commander of the army of the king of Aram was a great man in the eyes of his master, and was lifted of face, because by him יהוה had given deliverance to Aram. And the man was mighty in valor—a leper.
2And Aram had gone out in bands, and had brought back captive from the land of Israel a young girl. And she waited before the face of the wife of Naaman.
3And she said to her mistress, “If only my master [were] with the prophet who [is] in Samaria, then he would heal him of his leprosy!”
4And he went in and declared to his master, saying, “Thus and thus said the girl who [is] from the land of Israel.”
5And the king of Aram said, “Go, enter, and I will send a letter to the king of Israel.” And he departed and took with him ten talents of silver, and six thousand [shekels] of gold, and ten changes of garments.
6And he brought the letter to the king of Israel, saying, “And now when this letter comes to you, be advised that I have sent to you Naaman my servant, that you may heal him of his leprosy.”
7And it came to pass, in the king of Israel reading the letter, that he tore his garments and said, “[Am] I God to kill and make alive, that this one sends to me to heal a man of his leprosy? Upon thus consider, please, and see how he is presenting himself to me.”
8And it came to pass, in Elisha the man of God hearing that the king of Israel had torn his garments, that he sent to the king, saying, “Why have you torn your garments? Let him come, please, to me, and he shall know that there is a prophet in Israel.”
9And Naaman went with his horses and with his chariot, and he stood at the door of the house of Elisha.
10And Elisha sent to him a messenger, saying, “Go and wash seven times in the Jordan, and your flesh shall be restored to you, and [you shall] be clean.”
11And Naaman became furious and went away and said, “Behold, I said to myself he would surely come out and stand, and call on the name of יהוה his God, and wave his hand over the place, and heal the leprosy.
12Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could not I wash in them and be clean?” And he turned and went away in a rage.
13And his servants came near and spoke to him, and said, “My father, [if] something great the prophet had spoken to you, would you not have done [it]? Then how much more when he says to you, ‘Wash and be clean’?”
14And he went down and dipped in the Jordan seven times, according to the saying of the man of God. And his flesh was restored like the flesh of a little child, and he was clean.
15And he returned to the man of God, he and all his camp, and came and stood before his face, and he said, “Behold, now I know that [there is] no God in all the earth for but in Israel. And now take please a gift from your servant.”
16And he said, “[As] יהוה lives, before whom I stand, I will receive nothing.” And he urged him to take [it], and he refused.
17And Naaman said, “If not, let be given, please, to your servant a load of earth as a pair of mules, for your servant will offer not anymore either burnt offering or sacrifice to other gods, for but to יהוה.
18In this thing may יהוה pardon your servant, when my master goes into the temple of Rimmon to worship there, and he leans on my hand, and I bow down in the temple of Rimmon. In my bowing myself in the temple of Rimmon, may יהוה please pardon your servant in this thing.”
19And he said to him, “Go in peace.” And he departed from him a distance of land.
20And Gehazi the servant of Elisha the man of God said, “Behold, my master has spared Naaman this Aramaean—[not] receiving from his hands what he brought. For as יהוה lives, I will run after him and get from him something.”
21And Gehazi pursued after Naaman. And Naaman saw [him] running after him, and he got down from the chariot to meet him and said, “Peace?”
22And he said, “Peace. My master has sent me, saying, ‘Behold now this, two young men have come to me from the mountains of Ephraim of the sons of the prophets. Give, please, to them a talent of silver and two changes of garments.’”
23And Naaman said, “Be resolved, take two talents.” And he urged him and bound two talents of silver in two bags, and two changes of garments, and he gave them to two of his servants, and they carried [them] on ahead of him.
24And he came to the citadel, and he took [them] from their hand, and stored [them] away in the house, and he sent away the men, and they departed.
25And he went in and stood before his master. And Elisha said to him, “From where, Gehazi?” And he said, “Your servant did not go where and where.”
26And he said to him, “Did my heart not go when the man turned back from his chariot to meet you? [Is it] the time to receive silver, and to receive garments, and olive groves, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27And the leprosy of Naaman shall cling to you and to your seed forever.” And he went out from before his face, leprous as the snow.
Chapter 6
1And the sons of the prophets said to Elisha, “Behold now, the place where we are dwelling there to your face is too tight for us.
2Let us go, please, to the Jordan, and let take from there each man one beam, and let us make to us there a place where we may dwell there.” And he answered, “Go.”
3And the one said, “Be resolved, please, and go with your servants.” And he answered, “I will go.”
4And he went with them, and they came to the Jordan, and they cut down the trees.
5And it came to pass, the one was cutting down a tree and the iron fell into the water. And he cried out and said, “Alas, master! And it was borrowed.”
6And the man of God said, “Where did it fall?” And he showed him the place, and he cut off a stick and threw [it] in there; and the iron he made float.
7And he said, “Pick [it] up for yourself.” And he stretched out his hand, and he took it.
8And the king of Aram had been making war against Israel, and he counseled with his servants, saying, “In such and such a place My camp [will be].”
9And the man of God sent to the king of Israel, saying, “Beware of passing over this place. For there Aram is coming down.”
10And the king of Israel sent one to the place of which the man of God had told him; and he warned him, and he was watchful there—not once and not twice.
11And the heart of the king of Aram was greatly troubled by this thing, and he called to his servants and said to them, “Will you⁺ not show to me who of us [is] for the king of Israel?”
12And one of his servants said, “None, my lord the king, but Elisha the prophet, who [is] in Israel, tells the king of Israel the words that you speak in your bedroom.”
13And he said, “Go and see where he [is], that I may send and get him.” And it was told to him, saying, “Behold, in Dothan.”
14And he sent there horses and chariot and a great army, and they came by night and went around against the city.
15And the servant of the man of God rising, arose early, and he went out, and there was an army surrounding the city, and horse and chariot. And his servant said to him, “Alas, my master! What shall we do?”
16And he answered, “Fear not, for more [are] those who [are] with us than those who [are] with them.”
17And Elisha prayed and said, “O יהוה, open, please, his eyes, that he may see.” And יהוה opened the eyes of the young man, and he saw. And behold, the mountain [was] full of horses and chariots of fire all around Elisha.
18And they came down to him, and Elisha prayed to יהוה and said, “Strike, please, this people with blindness.” And He struck them with blindness according to the word of Elisha.
19And Elisha said to them, “This [is] not the way, nor [is] this the city. Follow me, and I will bring you⁺ to the man whom you⁺ seek.” And he led them to Samaria.
20And it came to pass, when they came to Samaria, that Elisha said, “O יהוה, open the eyes of these [men], that they may see.” And יהוה opened their eyes, and they saw. And behold, [they were] in the midst of Samaria.
21And the king of Israel said to Elisha at his seeing them, “Shall I strike? Shall I strike, My father?”
22And he answered, “You shall not strike. Those whom you have taken captive with your sword and your bow, would you kill? Set food and water before their faces, that they may eat and drink and go to their master.”
23And he prepared for them a great feast, and they ate and drank, and he sent them away, and they went to their master. And the bands from Aram added not again to come into the land of Israel.
24And it came to pass after this, that Ben-hadad king of Aram gathered all his camp, and he went up and laid siege against Samaria.
25And there was a great famine in Samaria. And behold, they lay siege against it until the head of a donkey was [sold] for eighty [shekels] of silver, and a forth of a cab of dove’s dung for five [shekels] of silver.
26And it came to pass [that] the king of Israel passing by on the wall, and a woman cried out to him, saying, “Save [me], my lord the king.”
27And he said, “יהוה does not save you—from where do I save you? From the threshing floor or from the winepress?”
28And the king said to her, “What is troubling you?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him today, and my son we will eat tomorrow.’
29And we boiled my son and ate him, and I said to her on the next day, ‘Give up your son, that we may eat him.’ And she has hidden her son.”
30And it came to pass, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and behold, sackcloth was on his flesh within.
31And he said, “Thus may God do to me, and thus He does add, if remains the head of Elisha son of Shaphat on him today.”
32And Elisha was sitting in his house, and the elders were sitting with him. And he sent a man ahead of him, but before the messenger came to him, he said to the elders, “Do you⁺ see how this son of a murderer has sent someone to take away my head? Look, at the coming in of the messenger, shut the door and hold him fast at the door. Is there not the sound of the feet of his master behind him?”
33And while he was speaking with them, behold, the messenger was coming down to him, and he said, “Behold, this evil [is] from יהוה. Why should I wait for יהוה any longer?”
Chapter 7
1And Elisha said, “Hear the word of יהוה! Thus says יהוה: ‘About this time tomorrow a seah of fine flour [will be] for a shekel, and two seahs of barley for a shekel in the gate of Samaria.”
2And the officer, whom the king on his hand leaned, answered the man of God and said, “Behold, [if] יהוה would make windows in the heavens, could this thing come to pass?” And he said, “Behold, you shall see [it] with your eyes, and from there you shall not eat.”
3And four leprous men were at the entrance of the gate, and they said one to another, “Why are we sitting here until we die?
4If we say, ‘We will enter the city,’ and the famine [is] in the city, we shall die there. And if we sit we shall die, we die. And now, come and let us surrender to the camp of Aram. If they keep us alive, we shall live. And if they put us to death, we shall die.”
5And they arose in the twilight to go in to the camp of Aram, and they came in to the outskirts of the camp of Aram. And behold, not a man [was] there.
6For the Lord had caused the army of Aram to hear the noise of chariot and the noise of horse, the noise of a great force. And they said one to another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.”
7And they arose and fled in the twilight, and they abandoned their tents and their horses and their donkeys—the camp as it [was]—and they fled for their life.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויקומו וינוסו בנשף ויעזבו את אהליהם ואת סוסיהם ואת חמריהם המחנה כאשר היא וינסו אל נפשם׃
8And these lepers came to the outskirts of the camp, and they went into one tent and ate, and drank, and carried from it silver and gold and clothing, and went and hid [them]. And they turned back and entered into another tent and lifted up from there, and went and hid [it].
9And they said one to another, “We are not doing right. This day is a day of good news, and we remain silent. And if we wait until the light of the morning, then punishment will find us. And now come and let us go and declare [it] to the house of the king.”
10And they went and called to the gatekeepers of the city and declared to them, saying, “We went to the camp of Aram, and behold, there [was] not a man or the sound of man, but only the tied horse and tied donkey and the tents as they [were].”
11And the gatekeepers called out, and they told [it] to the house of the king within.
12And the king arose in the night and said to his servants, “Let me declare, please, to you⁺ what Aram has done to us. They know that we [are] hungry; and they have gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall catch them alive and enter into the city.’”
13And one of his servants answered and said, “Then let them take, please, five of the remaining horses, which are left in the city. Behold, they [are] as all the multitude of Israel who are left in it—indeed, like all the multitude of Israel left from those who are consumed. And let us send them and see.”
14And they took two chariot horses, and the king sent them in the direction of the camp of Aram, saying, “Go and see.”
15And they went after them to the Jordan, and behold, all the way [was] full of garments and vessels that Aram had cast away in their haste. And the messengers returned and told the king.
16And the people went out and plundered the tents of Aram. And there was a seah of fine flour for a shekel, and two seahs of barley for a shekel, according to the word of יהוה.
17And the king had appointed the officer on whom his hand leaned [to be] over the gate, and the people trampled him in the gate and he died, as the man of God had said who spoke when the king came down to him.
18And it came to pass according to the speaking of the man of God to the king, saying, “Two seahs of barley for a shekel, and a seah of fine flour for a shekel, will be about this time tomorrow in the gate of Samaria.”
19And that officer had answered the man of God and said, “And behold, [if] יהוה should make windows in the heavens, could this word come to pass?” And he had said, “Behold, you shall see [it] with your eyes, and from there you shall not eat.”
20And so it came to pass to him thus, and the people trampled him in the gate, and he died.
Chapter 8
1And Elisha spoke to the woman, whom he had revived her son, saying, “Arise and go, you and your house, and sojourn to where you will sojourn. For יהוה has called for a famine, and also it will come upon the land seven years.”
2And the woman arose, and she did according to the word of the man of God, and she went, she and her house, and she sojourned in the land of the Philistines seven years.
3And it came to pass at the end of seven years that the woman returned from the land of the Philistines, and she went to make an appeal to the king on behalf of her house and on behalf her field.
4And the king spoke to Gehazi the servant of the man of God, saying, “Recount, please, to me all the great things that Elisha has done.”
5And it came to pass, as he was telling the king how he had revived the dead, that there was the woman whom he had revived her son, appealing to the king for her house and for her field. And Gehazi said, “My lord the king, this [is] the woman and this [is] her son whom Elisha revived.”
6And the king asked the woman, and she told him. And the king appointed for her one eunuch, saying, “Restore all that [was] unto her, and all the proceeds of the field from the day that she left the land and until now.”
7And Elisha went to Damascus, and Ben-hadad king of Aram was sick. And it was declared to him, saying, “The man of God has come as far as here.”
8And the king said to Hazael, “Take in your hand a gift, and go to meet the man of God, and inquire of יהוה by him, saying, ‘Will I recover from this sickness?’”
9And Hazael went to meet him, and took a gift in his hand of every good thing of Damascus, a burden of forty camels. And he came and stood before his face and said, “Your son Ben-hadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’”
10And Elisha said to him, “Go, say, ‘Will you not surely recover?’ And יהוה has shown me that he will surely die.”
11And he set his countenance, and he set [it] until he was ashamed. And the man of God wept.
12And Hazael said, “Why is my lord weeping?” And He answered, “Because I know the evil that you will do to the sons of Israel—their strongholds you will send into the fire, and their young men you will kill with the sword, and their children you will dash to pieces, and their pregnant [women] you will split open.”
13And Hazael said, “But what [is] your servant, a dog, that he should do this great thing?” And Elisha answered, “יהוה has made me see that you [will be] king over Aram.”
14And he departed from Elisha and came to his master, and he said to him, “What did Elisha say to you?” And he said, “He said to me: You will surely recover.”
15And it came to pass on the next day that he took a thick cloth and dipped [it] in the waters, and he spread it over his face, and he died. And Hazael reigned in his place.
16And in the fifth year of Joram son of Ahab king of Israel—and Jehoshaphat [was] king of Judah—Jehoram son of Jehoshaphat began his reign as king of Judah.
17He was a son of thirty-two years in his reigning, and eight years he reigned in Jerusalem.
18And he walked in the way of the kings of Israel, as had done the house of Ahab. For the daughter of Ahab was his wife; and he did evil in the eyes of יהוה.
19And יהוה was not willing to destroy Judah, for the sake of David his servant, as He promised to him to give to him a lamp for his sons all the days.
20In his days Edom revolted against the hand of Judah, and they appointed a king over themselves.
21And Joram went to Zair, and all the chariots with him, and he rose by night and struck Edom, who had surrounded him, and the captains of the chariots. And the people fled to their tents.
22And Edom has been in revolt against the hand of Judah to this day. Then Libnah revolted at that time.
23And the rest of the acts of Joram, and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
24And Joram rested with his fathers and was buried with his fathers in the City of David. And Ahaziah his son reigned in his place.
25In the twelfth year of Jehoram son of Ahab king of Israel, Ahaziah son of Joram king of Judah began to reign.
26Ahaziah [was] a son of twenty-two years in his reigning, and he reigned one year in Jerusalem. And the name of His mother [was] Athaliah, the daughter of Omri king of Israel.
27And he walked in the way of the house of Ahab and did evil in the eyes of יהוה, like the house of Ahab; for he [was] the son-in-law of the house of Ahab.
28And he went with Jehoram son of Ahab to the battle against Hazael king of Aram at Ramoth-gilead. And the Aramaeans wounded Jehoram.
29And Jehoram the king went back to recover—to Jezreel—from the wounds that the Aramaeans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah son of Jehoram king of Judah went down to see Jehoram son of Ahab in Jezreel, because he was sick.
Chapter 9
1And Elisha the prophet called one of the sons of the prophets and said to him, “Gird up your loins and take this flask of oil in your hand, and go to Ramoth-gilead.
2And you will come to there and see there Jehu son of Jehoshaphat son of Nimshi, and you will come and make him rise up from the midst of his brothers. And bring him to an inner chamber.
3And take the flask of the oil, and pour [it] on his head and say, ‘Thus says יהוה: I have anointed you king over Israel.’ And open the door and flee, and do not delay.”
4And the young man, the servant of the prophet, went to Ramoth-gilead.
5And he arrived, and behold, the captains of the army were sitting, and he said, “A word from me [is] to you, commander.” And Jehu said, “For that of all of us?” And he said, “To you, commander.”
6And he arose and went into the house, and he poured the oil on his head and said to him, “Thus says יהוה, God of Israel: ‘I have anointed you as king over the people of יהוה, over Israel.
7And you shall strike the house of Ahab your master, that I may avenge the blood of My servants the prophets and the blood of all the servants of יהוה from the hand of Jezebel.
8And all the house of Ahab will perish, and I will cut off from Ahab the one who urinates against the wall, and the one who is restrained, and the one who is free in Israel.
9And I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah.
10And the dogs shall eat Jezebel in the portion of Jezreel, and [there is] none to bury [her].’” And he opened the door and fled.
11And Jehu went out to the servants of his master, and one said to him, “Peace? Why did this madman come to you?” And he said to them, “You⁺ know the man and his babble.”
12And they said, “False! Declare now to us.” And he said, “Like this and like this he spoke to me, saying, ‘Thus says יהוה: I have anointed you as king over Israel.’”
13And they hurried, and each man took his garment and put [it] under him on the top of the steps, and they blew with the shofar and said, “Jehu is king.”
14And Jehu son of Jehoshaphat son of Nimshi conspired against Jehoram. (And Jehoram had been defending Ramoth-gilead, he and all Israel, from the presence of Hazael king of Aram.
15And king Jehoram had returned to recover in Jezreel from the wounds that the Aramaeans had inflicted on him when he fought with Hazael king of Aram.) And Jehu said, “If it is your⁺ mind, do not let a fugitive go out from the city to go and tell [it] in Jezreel.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישב יהורם המלך להתרפא ביזרעאל מן המכים אשר יכהו ארמים בהלחמו את חזאל מלך ארם ויאמר יהוא אם יש נפשכם אל יצא פליט מן העיר ללכת לגיד ביזרעאל׃
16And Jehu rode in a chariot and went to Jezreel, because Jehoram was laid up there. And Ahaziah king of Judah had come down to see Jehoram.
17And the watchman stood on the tower in Jezreel, and he saw the company of Jehu in his coming, and said, “A company I see.” And Jehoram said, “Take a rider and send him to meet them, and let him say, ‘Is [it] peace?’”
18And the rider on the horse went to meet him and said, “Thus says the king, ‘Is [it] peace?’” And Jehu said, “And what [is] for you regarding peace? Turn around to after me.” And the watchman declared, saying, “The messenger went to them, and he is not coming back.”
19And he sent out a second rider on a horse, and he went in to them and said, “Thus says the king, ‘[Is] peace?’” And Jehu answered, “And what to you with peace? Turn around to behind me.”
20And the watchman declared, saying, “He went up even to them and is not coming back. And the driving [is] like the driving of Jehu son of Nimshi, for he drives with madness!”
21And Jehoram said, “Harness!” And his chariot was harnessed. And Jehoram king of Israel went out, and Ahaziah king of Judah, each man in his chariot, and they went out to meet Jehu and they found him in the portion of Naboth the Jezreelite.
22And it came to pass, when Jehoram saw Jehu, that he said, “Is [it] peace, Jehu?” And he said, “What peace [is], during the prostitution of Jezebel your mother and her many witchcrafts?”
23And Jehoram turned his hands and fled, and he said to Ahaziah, “Treachery, Ahaziah.”
24And Jehu filled his hand with a bow and struck Jehoram between his arms, and the arrow came out from his heart, and he sank down in his chariot.
25And he said to Bidkar his captain, “Lift up [and] throw him into the portion of the field of Naboth the Jezreelite, for remember that I and you were riding together behind Ahab his father, and יהוה lifted up upon him this burden:
26‘If not the blood of Naboth and the blood of his sons I saw yesterday, declares יהוה, and I will repay to you in this portion, declares יהוה.’ And now take [and] throw him into the portion, according to the word of יהוה.”
27And Ahaziah king of Judah saw, and he fled up the road toward Beth-haggan, and Jehu pursued him and said, “Shoot him also.” [So they shot Ahaziah] in the chariot on the Ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there.
28And his servants carried him in the chariot to Jerusalem, and they buried him in his tomb with his fathers in the City of David.
29(And in the eleventh year of Jehoram son of Ahab, Ahaziah had become king over Judah.)
30And Jehu had come to Jezreel, and Jezebel heard and put her eyes in paint and adorned her head, and she looked down through the window.
31And Jehu entered into the gate, and she said, “Is [it] peace, O Zimri, manslayer of his master?”
32And he lifted up his face to the window and said, “Who [is] is with me? Who?” And two [or] three eunuchs looked out at him.
33And he said, “Drop her!” And they dropped her, and her blood splattered on the wall and on the horses, and he trampled her underfoot.
34And he came in and ate and drank and said, “Look after now this accursed [woman] and bury her, for she [was] a daughter of a king.”
35And they went to bury her, and no more they found of her but if the skull and the feet and the palms of the hands.
36And they turned back and reported to him, and he said, “The word of יהוה it [is], which He spoke by His servant Elijah the Tishbite, saying, ‘In the portion of Jezreel the dogs shall eat the flesh of Jezebel.
37And the corpse of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they cannot say: This [is] Jezebel.’”
Chapter 10
1And Ahab [had] seventy sons in Samaria. And Jehu wrote letters and sent to Samaria to the rulers of Jezreel, to the elders, and to those supporting Ahab, saying,
2“And now at the coming in of this letter to you⁺—and with you⁺ [are] sons of your⁺ master, and with you⁺ [are] the chariots and the horses, and a fortified city, and weapons—
3choose the best and the most upright of the sons of your⁺ master, and set [him] on the throne of his father, and fight for the house of your⁺ master.”
4And they were afraid exceedingly greatly, and they said, “Behold, the two kings could not stand up to him, and how can we stand ourselves?”
5And he who [was] over the house, and he who [was] in charge of the city, and the elders, and the supporters, sent to Jehu, saying, “We [are] your servants, and all that you tell to us, we will do. But not any man we will make king. That which [is] good in your eyes, do.”
6And he wrote to them a second letter, saying, “If you⁺ [are] for me, and my voice you⁺ will obey, take the heads of the men, the sons of your⁺ master, and come to me by this time tomorrow to Jezreel.” The sons of the king, seventy men, [were] with the great ones of the city, those bringing them up.
7And it came to pass, when the letter came to them, that they took the sons of the king and slaughtered seventy men, and they put their heads in the baskets and sent [them] to him at Jezreel.
8And a messenger came and declared to him, saying, “They have brought the heads of the sons of the king.” And he said, “Place them in two heaps at the entrance of the gate until the morning.”
9And it came to pass in the morning that he went out and stood and said to all the people, “You⁺ [are] righteous. Behold, I conspired against my master and killed him. And who killed all these?
10Know, then, that nothing shall fall to the earth of the word of יהוה that יהוה spoke concerning the house of Ahab, for יהוה has done what He spoke by the hand of His servant Elijah.”
11And Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men, and his acquaintances, and his priests, until none he left remaining to him.
12And he arose and departed and went to Samaria. He [was] at Beth-eked of the Shepherds on the way,
13and Jehu met the brothers of Ahaziah king of Judah and said, “Who [are] you⁺?” And they said, “We [are] brothers of Ahaziah, and we have come down for the welfare of the sons of the king and the sons of the queen mother.”
14And he said, “Take them alive.” And they took them alive and killed them at the well of Beth-eked—forty-two men. And he left not a man of them.
15And he departed from there, and he met Jehonadab son of Rechab coming to meet him. And he blessed him and said to him, “Is your heart straight as my heart [is] toward your heart?” And Jehonadab answered, “It is.” And he said, “Give [me] your hand.” And he gave [him] his hand, and he took him up to him into the chariot.
16And he said, “Come with me and see my zeal for יהוה.” And they had him ride in his chariot.
17And he came to Samaria, and he killed all who remained to Ahab in Samaria until he had destroyed them, according to the word of יהוה that He spoke to Elijah.
18And Jehu gathered together all the people and said to them, “Ahab served the Baal a little; Jehu will serve him much.
19And now all the prophets of the Baal, all his servants, and all his priests, call to me. Let not a man be missing, for a great sacrifice I have for the Baal. Anyone who is missing shall not live.” And Jehu acted deceptively, with the intent of destroying the worshipers of Baal.
20And Jehu said, “Proclaim a solemn assembly for the Baal.” And they proclaimed [it].
21And Jehu sent throughout all Israel, and all the worshipers of the Baal came, and was not left a man who did not come in. And they came in to the house of the Baal, and the house of the Baal was full mouth to mouth.
22And he said to the one in charge of the wardrobe, “Bring out garments for all the worshipers of the Baal.” And he brought out for them the clothing.
23And Jehu went, and Jonadab son of Rechab, into the house of the Baal, and they said to the worshipers of the Baal, “Search and see that are here with you⁺ no servants of יהוה, for but the worshipers of the Baal only.”
24And they went in to offer sacrifices and burnt offerings. And Jehu had appointed for himself on the outside eighty men and said, “The man who lets one escape from the men whom I have brought into your⁺ hands, his soul for his soul.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויבאו לעשות זבחים ועלות ויהוא שם לו בחוץ שמנים איש ויאמר האיש אשר ימלט מן האנשים אשר אני מביא על ידיכם נפשו תחת נפשו׃
25And it came to pass, at his finishing to make the burnt offering, that Jehu said to the guard and to the captains, “Go in, strike them. Let not a man come out.” And they struck them with the mouth of the sword. And the guards and the officers cast [them] out and went into the inner room of the house of the Baal.
26And they brought out the pillars of the house of the Baal and burned them.
27And they broke down the pillar of the Baal and broke down the house of the Baal, and made it a latrine to this day.
28And Jehu destroyed the Baal from Israel.
29However, the sins of Jeroboam son of Nebat, who had caused to sin Israel, Jehu did not turn away from after them—from the golden calves that [were] at Bethel and Dan.
30And יהוה said to Jehu, “Because that you have done well in doing right in My eyes—according to all that [is] in My heart you have done to the house of Ahab—sons of the fourth shall sit unto you on the throne of Israel.”
31And Jehu did not take heed to walk in the law of יהוה, God of Israel, with all his heart. For he did not depart from the sins of Jeroboam, who had caused Israel to sin.
32In those days יהוה began to cut off [some] of Israel, and Hazael conquered them in all the territory of Israel,
33from the Jordan to the rising of the sun, all the land of Gilead (the Gadite, and the Reubenite, and the Manassite), from Aroer which [is] by the River Arnon, and Gilead and Bashan.
34And the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the Book of the Words of the Days of the Kings of Israel?
35And Jehu rested with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place.
36And the days that Jehu reigned over Israel [were] twenty-eight years in Samaria.
Chapter 11
1And Athaliah the mother of Ahaziah saw that her son was dead, and she arose and destroyed all the seed of the kingdom.
2And Jehosheba the daughter of King Joram, sister of Ahaziah, took Joash son of Ahaziah, and she stole him away from the midst of the sons of the king who were to be killed. And [with] his nurse in the bedroom they hid him from Athaliah, so that he was not killed.
3And he was with her in the house of יהוה, hidden six years, and Athaliah reigned over the land.
4And in the seventh year Jehoiada sent and brought the heads of the hundreds, the Carites, and the runners, and he brought them to him into the house of יהוה. And he made with them a covenant and took an oath from them in the house of יהוה. And he showed them the son of the king.
5And he commanded them, saying, “This [is] the thing that you⁺ shall do: A third of you⁺ who come on duty on the Sabbath shall be keeping the watch over the house of the king,
6and a third at the gate of Sur, and a third at the gate behind the runners. And you⁺ shall keep the watch of the house pulled down.
7And the two hands of you⁺ who go off duty on the Sabbath shall keep the watch of the house of יהוה for the king.
8And you⁺ shall surround upon the king on all sides, each man and his weapons in his hand. And he who is coming to the ranks will be killed. And You are to be with the king in his going out and in his coming in.”
9And the captains of the hundreds did according to all that Jehoiada the priest commanded, and took each of them his men—those going in on the Sabbath with those going out on the Sabbath—and they came to Jehoiada the priest.
10And the priest gave the captains of the hundreds the spears and the shields that [were] unto King David, which [were] in the house of יהוה.
11And the runners stood, each man and his weapons in his hand, from the right shoulder of the house to the left shoulder of the house, by the altar and the house, upon the king all around.
12And he brought out the son of the king and put on him the diadem and the Testimony. And they made him king and anointed him, and they clapped their hands and said, “Long live the king.”
13And Athaliah heard the voice of the runners [and] of the people, and she came to the people [in] the house of יהוה.
14And she looked, and behold, the king was standing by a pillar according to custom, and the leaders and the trumpets by the king. And all the people of the land were rejoicing and blowing with the trumpets. And Athaliah tore her clothes and cried out, “Treason! Treason!”
15And Jehoiada the priest commanded the captains of the hundreds, inspectors of the army, and said to them, “Take her outside to the house between the ranks, and the one who comes after her put to death with the sword.” For the priest had said, “Do not let her be killed in the house of יהוה.”
16And they seized her hands, and she went by way of the entrance of the horses to the house of the king, and she was put to death there.
17And Jehoiada cut a covenant between יהוה and between the king and between the people, that they should be a people of יהוה—and also between the king and between the people.
18And all the people of the land went to the house of the Baal and tore it down. Its altars and images they broke in pieces thoroughly, and Mattan the priest of the Baal they killed before the face of the altars. And the priest appointed officers over the house of יהוה.
19And he took the captains of the hundreds, and the Carites, and the runners, and all the people of the land, and they brought down the king from the house of יהוה, and they went by way of the gate of the runners to the house of the king. And he sat on the throne of the kings.
20And all the people of the land rejoiced, and the city was quiet. For they had killed Athaliah with the sword [in] the house of the king.
21Jehoash [was] a son of seven years in his reigning.
Chapter 12
1In the seventh year of Jehu, Jehoash became king. And forty years he reigned in Jerusalem. And the name of his mother [was] Zibiah of Beersheba.
2And Jehoash did right in the eyes of יהוה all the days in which Jehoiada the priest instructed him.
3But the high places were not taken away; still the people sacrificed and burned incense on the high places.
4And Jehoash said to the priests, “All the silver of the holy things that are brought into the house of יהוה, the silver of passing over of each man, the silver of his valuation assessment, [and] all the silver that a man purposes in his heart to bring into the house of יהוה,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר יהואש אל הכהנים כל כסף הקדשים אשר יובא בית יהוה כסף עובר איש כסף נפשות ערכו כל כסף אשר יעלה על לב איש להביא בית יהוה׃
5let the priests take [it] unto themselves, each from his constituency, and they shall strengthen the breach of the house in every [place] where there is found a breach.”
6And it was by the twentieth year and third year of King Jehoash, [that] the priests had not strengthened the breach of the house.
7And King Jehoash called to Jehoiada the priest, and to the priests, and he said to them, “Why have you⁺ not strengthened the breach of the house? And now take no more silver from your⁺ constituency, but for the breach of the house give it.”
8And the priests agreed to receive no more silver from the people, nor to strengthen the breach of the house.
9And Jehoiada the priest took one chest and bored a hole in its lid and set it beside the altar, on the right side as one comes into the house of יהוה. And the priests who kept the door put there all the silver brought into the house of יהוה.
10And it was, at their seeing that [there was] much silver in the chest, that came up a scribe of the king and the high priest, and they bound [it] up and counted the silver found in the house of יהוה.
11And they gave the weighed silver into the hands of those who did the work, those inspecting the house of יהוה, and they paid it out to the carpenters and to the builders making the house of יהוה,
12and to the masons, and to hewers of stone, and for buying timber and hewn stone to strengthen the breach of the house of יהוה, and for all that went out upon the temple to strengthen it.
13However, there were not made for the house of יהוה basins of silver, wick trimmers, sprinkling bowls, trumpets, [or] any articles of gold or articles of silver, from the silver brought into the house of יהוה;
14but they gave to those doing the work, and they strengthened with it the house of יהוה.
15And they did not require an account with the men whom into their hands they delivered the silver to be paid to those doing the work, for in faithfulness they were acting.
16The silver from the guilt offerings and the silver from the sin offerings was not brought into the house of יהוה; to the priests it belonged.
17Then went up Hazael king of Aram and fought against Gath and captured it. And Hazael set his face to go up against Jerusalem.
18And Jehoash king of Judah took all the holy things that Jehoshaphat, and Joram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things, and all the gold found in the treasuries of the house of יהוה and in the house of the king. And he sent [them] to Hazael king of Aram. And he went up from Jerusalem.
19And the rest of the acts of Joash and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
20And his servants arose and formed a conspiracy, and they killed Joash at Beth-millo, which goes down to Silla.
21For Jozabad son of Shimeath and Jehozabad son of Shomer, his servants, struck him down, and he died. And they buried him with his fathers in the City of David, and Amaziah his son reigned in his place.
Chapter 13
1In the twentieth year and third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king over Israel in Samaria seventeen years.
2And he did evil in the eyes of יהוה and went after the sins of Jeroboam son of Nebat, who had caused Israel to sin. He did not depart from them.
3And the anger of יהוה was kindled against Israel, and He delivered them into the hand of Hazael king of Aram and into the hand of Ben-hadad son of Hazael, all the days.
4And Jehoahaz pleaded before יהוה, and יהוה listened to him. For He saw the oppression of Israel, because the king of Aram oppressed them.
5And יהוה gave to Israel a deliverer, and they went out from under the hand of Aram. And the sons of Israel dwelt in their tents as yesterday and the day before yesterday.
6Nevertheless, they did not depart from the sins of the house of Jeroboam who had caused Israel to sin. They walked in them, and also the wooden image remained in Samaria.
7For He left remaining none of the people of Jehoahaz, but only fifty horsemen, and ten chariots, and ten thousand foot soldiers; for the king of Aram had destroyed them and made them like the dust for threshing.
8And the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the Book of the Words of the Days of the Kings of Israel?
9And Jehoahaz rested with his fathers, and they buried him in Samaria. And Joash his son reigned in his place.
10In the thirtieth year and seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king over Israel in Samaria sixteen years.
11And he did evil in the eyes of יהוה. He did not depart from all the sins of Jeroboam son of Nebat, who had caused Israel to sin. He walked in them.
12And the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Words of the Days of the Kings of Israel?
13And Joash rested with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.
14And Elisha had become sick with the illness from which He would die, and Joash the king of Israel came down to him and wept over his face and said, “My father, my father, the chariot of Israel and its horsemen.”
15And Elisha said to him, “Take a bow and some arrows.” And he took to him a bow and arrows.
16And he said to the king of Israel, “Put your hand on the bow.” And he drove his hand, and Elisha put his hands on the hands of the king.
17And he said, “Open the window to the east.” And he opened [it], and Elisha said, “Shoot.” And he shot. And he said, “The arrow of deliverance of יהוה, and the arrow of deliverance from Aram. For you must strike Aram at Aphek until you have consumed [them].”
18And he said, “Take the arrows.” And he took [them], and he said to the king of Israel, “Strike the ground.” And he struck three times and he stood.
19And the man of God was angry with him and said, “You should have struck five or six times; then you would have struck Aram up to completion. Now three times you will strike Aram.”
20And Elisha died, and they buried him. And the bands from Moab came into the land at the coming in of the year.
21And it came to pass, as they were burying a man, that suddenly they spied a band, and they cast the man in the tomb of Elisha, and the man was let down and touched the bones of Elisha, and he was revived and stood on his feet.
22And Hazael king of Aram oppressed Israel all the days of Jehoahaz.
23And יהוה was gracious to them and had compassion on them, and he turned to them on account of His covenant with Abraham, Isaac, and Jacob. And He would not destroy them nor cast them from His presence, even to now.
24And Hazael king of Aram died, and Ben-hadad his son reigned in his place.
25And Jehoash son of Jehoahaz turned and took the cities from the hand of Ben-hadad son of Hazael that he had taken from the hand of Jehoahaz his father in the war. Three times Joash defeated him and returned the cities of Israel.
Chapter 14
1In the second year of Joash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah became king.
2He was a son of twenty-five years in his reigning, and he reigned twenty-nine years in Jerusalem. And the name of His mother [was] Jehoaddan of Jerusalem.
3And he did right in the eyes of יהוה, yet not like David his father. According to all that Joash his father had done, he did.
4However the high places were not taken away; still the people sacrificed and burned incense on the high places.
5And it came to pass, as soon as the kingdom was established in his hand, that he killed his servants who had struck the king, his father.
6And the sons of those striking he did not kill, as it is written in the Book of the Law of Moses, in which יהוה commanded, saying, “Fathers shall not be put to death for their children, and children shall not be put to death for their fathers; for but a person for his own sin shall be put to death.”
7He struck Edom in the Valley of Salt—ten thousand—and he seized Sela by war and called its name Joktheel to this day.
8Then Amaziah sent messengers to Jehoash son of Jehoahaz, son of Jehu king of Israel, saying, “Come, let us cause to be seen our faces.”
9And Jehoash king of Israel sent to Amaziah king of Judah, saying, “The thistle that [was] in Lebanon sent to the cedar that [was] in Lebanon, saying, ‘Give your daughter to my son as wife.’ And a beast of the field that [was] in Lebanon passed by and trampled the thistle.
10You have surely struck Edom, and your heart has lifted you up. Be honored and stay at home. And why should you stir yourself up in evil so that you will fall—you and Judah with you?”
11And Amaziah would not listen, and Jehoash king of Israel went up. And they cause to be seen their faces—he and Amaziah king of Judah—at Beth-shemesh, which [is] unto Judah.
12And Judah was defeated by Israel, and they fled, each man to his tent.
13And Amaziah king of Judah, son of Jehoash son of Ahaziah, captured Jehoash king of Israel at Beth-shemesh. And he went in to Jerusalem, and he broke down the wall of Jerusalem, from the Gate of Ephraim to the Gate of the Corner—four hundred cubits.
14And he took all the gold and the silver and all the articles that were found in the house of יהוה and in the treasuries of the house of the king, and the sons of the pledges; and he returned to Samaria.
15And the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Words of the Days of the Kings of Israel?
16And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And Jeroboam his son reigned in his place.
17And Amaziah son of Joash king of Judah lived fifteen years after the death of Jehoash son of Jehoahaz king of Israel.
18And the rest of the acts of Amaziah, are they not written in the Book of the Words of the Days of the Kings of Judah?
19And they formed a conspiracy against him in Jerusalem, and he fled to Lachish. And they sent after him to Lachish, and they killed him there.
20And they lifted him up on the horses, and he was buried in Jerusalem with his fathers in the City of David.
21And all the people of Judah took Azariah—and he [was] a son of sixteen years—and they made him king instead of his father Amaziah.
22He built Elath and brought it back to Judah after the king rested with his fathers.
23In the fifth year and tenth year of Amaziah son of Joash king of Judah, Jeroboam son of Joash king of Israel became king in Samaria, forty-one years.
24And he did evil in the eyes of יהוה; he did not depart from all the sins of Jeroboam son of Nebat, who had caused Israel to sin.
25He restored the border of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of יהוה, God of Israel, which He had spoken through His servant Jonah son of Amittai, the prophet who [was] from Gath-hepher.
26For יהוה saw the affliction of Israel—very bitter—and there was none restrained and none set free, and no helper for Israel.
27And יהוה had not spoken to blot out the name of Israel from under the heavens, and He saved them by the hand of Jeroboam son of Joash.
28And the rest of the acts of Jeroboam, and all that he did, and his might with which he made war and with which he brought back Damascus and Hamath of Judah into Israel, are they not written in the Book of the Words of the Days of the Kings of Israel?
29And Jeroboam rested with his fathers, with the kings of Israel. And Zechariah his son reigned in his place.
Chapter 15
1In the twentieth year and seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king.
2He was a son of sixteen years in his reigning, and he reigned in Jerusalem fifty-two years. And the name of his mother [was] Jecholiah from Jerusalem.
3And he did right in the eyes of יהוה, according to all that Amaziah his father had done.
4However the high places were not turned aside; the people continued sacrificing and burning incense on the high places.
5And יהוה struck the king, and he became a leper until the day of his death, and he dwelt in a separate house, and Jotham son of the king [was] over the house, judging the people of the land.
6And the rest of the acts of Azariah and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
7And Azariah rested with his fathers, and they buried him with his fathers in the City of David. And Jotham his son reigned in his place.
8In the thirtieth year and eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria six months.
9And he did evil in the eyes of יהוה, as his fathers had done. He did not depart from the sins of Jeroboam son of Nebat, who had caused Israel to sin.
10And Shallum son of Jabesh conspired against him, and struck him down in front of the people, and he killed him. And he reigned in his place.
11And the rest of the acts of Zechariah, behold, they are written in the Book of the Words of the Days of the Kings of Israel.
12It [was] the word of יהוה that He had spoken to Jehu, saying, “Sons unto you of the fourth shall sit on the throne of Israel.” And it was so.
13Shallum son of Jabesh became king in the thirtieth year and ninth year of Uzziah king of Judah, and he reigned a month of days in Samaria.
14And Menahem son of Gadi went up from Tirzah and came in to Samaria, and he struck Shallum son of Jabesh in Samaria and killed him, and he reigned in his place.
15And the rest of the acts of Shallum and the conspiracy that he led, behold, they are written in the Book of the Words of the Days of the Kings of Israel.
16Then Menahem struck Tiphsah and all who [were] in it and its borders from Tirzah, because it did not open [to him]. And he struck it—all its pregnant women he split open.
17In the thirtieth year and ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel ten years in Samaria.
18And he did evil in the eyes of יהוה; he did not depart from the sins of Jeroboam son of Nebat, who had caused Israel to sin all his days.
19Pul king of Assyria came against the land, and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control.
20And Menahem brought out the silver from Israel, from all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver for one man. And the king of Assyria turned back and did not stay there in the land.
21And the rest of the acts of Menahem and all that he did, are they not written in the Book of the Words of the Days of the Kings of Israel?
22And Menahem rested with his fathers, and Pekahiah his son reigned in his place.
23In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king over Israel in Samaria two years.
24And he did evil in the eyes of יהוה; he did not depart from the sins of Jeroboam son of Nebat, who had caused Israel to sin.
25And Pekah son of Remaliah, his officer, conspired against him and killed him in Samaria, in the citadel of the house of the king, along with Argob and Arieh, and with him fifty men of the Gileadites. And He killed him and reigned in his place.
26And the rest of the acts of Pekahiah, and all that he did, behold, they [are] written in the Book of the Words of the Days of the Kings of Israel.
27In the fiftieth year and second year of Azariah king of Judah, became king Pekah son of Remaliah over Israel in Samaria twenty years.
28And he did evil in the eyes of יהוה; he did not depart from the sins of Jeroboam son of Nebat, who had caused Israel to sin.
29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and seized Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he removed them to Assyria.
30And Hoshea son of Elah bound a conspiracy against Pekah son of Remaliah, and he struck him and killed him. And he reigned in his place in the twentieth year of Jotham son of Uzziah.
31And the rest of the acts of Pekah and all that he did, behold, they [are] written in the Book of the Words of the Days of the Kings of Israel.
32In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah became king.
33He was a son of twenty-five years in his reigning, and sixteen years he reigned in Jerusalem. And the name of his mother [was] Jerusha daughter of Zadok.
34And he did right in the eyes of יהוה. According to all that Uzziah his father had done, he did.
35However, the high places were not removed; still the people sacrificed and burned incense on the high places. He built the Upper Gate of the house of יהוה.
36And the rest of the acts of Jotham and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
37(In those days יהוה began to send against Judah Rezin king of Aram and Pekah son of Remaliah.)
38And Jotham rested with his fathers and was buried with his fathers in the City of David his father. And Ahaz his son reigned in his place.
Chapter 16
1In the seventh year and tenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah began to reign.
2Ahaz [was] a son of twenty years in his reigning, and he reigned sixteen years in Jerusalem. And he did not do right in the eyes of יהוה his God like David his father.
3And he walked in the way of the kings of Israel, and he even made his son pass through the fire, according to the abominations of the nations whom יהוה had cast out from before the sons of Israel.
4And he sacrificed and burned incense on the high places, and on the hills, and under every green tree.
5Then Rezin king of Aram came up—and Pekah son of Remaliah king of Israel—to Jerusalem to battle. And they lay siege upon Ahaz, and they could not fight [him].
6At that time Rezin king of Aram captured Elath for Aram, and he drove out the Jews from Elath. And the Edomites went in to Elath, and they dwell there to this day.
7And Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I [am] your servant and your son; come up and save me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me.”
8And Ahaz took the silver and the gold that was found in the house of יהוה and in the treasuries of the house of the king, and he sent [it] to the king of Assyria—a bribe.
9And the king of Assyria listened to him, and the king of Assyria went up against Damascus and took it, and he removed it to Kir. And Rezin he killed.
10And King Ahaz went to meet Tiglath-pileser King of Assyria at Damascus. And he saw an altar that [was] at Damascus, and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship.
11And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus; so did Urijah the priest until came back King Ahaz from Damascus.
12And the king came back from Damascus, and the king saw the altar, and the king drew near on the altar and made offerings on it.
13And he burned his burnt offering and his grain offering, and he poured out his drink offering and sprinkled the blood of the peace offerings that [were] of him on the altar.
14And the bronze altar that [was] before יהוה He also brought from the front of the temple (from between the altar and between the house of יהוה), and he put it on the side of the altar to the north.
15And King Ahaz commanded Urijah the priest, saying, “On the great altar burn the burnt offering of the morning, and the grain offering of the evening, and the burnt offering of the king, and his grain offering, and the burnt offering of all the people of the land, and their grain offerings, and their drink offerings. And all the blood of the burnt offering and all the blood of the sacrifice sprinkle on it. And the bronze altar shall be for me to seek guidance.”
16And Urijah the priest did according to all that King Ahaz commanded.
17And King Ahaz cut off the borders of the bases, and he removed from them the basin. And he took down the Sea from the bronze oxen that [were] under it, and he put it on a pavement of stones.
18And the covered place for the Sabbath that they had built in the temple, and the outer entrance of the king, he removed from the house of יהוה on account of the king of Assyria.
19And the rest of the acts of Ahaz that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
20And Ahaz rested with his fathers and was buried with his fathers in the City of David. And Hezekiah reigned his son in his place.
Chapter 17
1In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king in Samaria over Israel nine years.
2And he did evil in the eyes of יהוה, but not as the kings of Israel who were before his face.
3Shalmaneser king of Assyria came up against him; and Hoshea became to him a vassal and returned to him tribute.
4And the king of Assyria uncovered in Hoshea a conspiracy, in that he had sent messengers to So king of Egypt, and he did not bring up tribute to the king of Assyria as year by year. And the king of Assyria shut him up and bound him in the house of imprisonment.
5And the king of Assyria went throughout all the land, and he went up to Samaria and besieged it three years.
6In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried away Israel to Assyria and settled them in Halah, and by the Habor River in Gozan, and in the cities of the Medes.
7And it came to pass that the sons of Israel had sinned against יהוה their God who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt. And they had feared other gods,
8and they had walked in the statutes of the nations whom יהוה had cast out from before the sons of Israel, and of the kings of Israel, which they had made.
9And the sons of Israel secretly did things that [were] not right against יהוה their God, and they built for themselves high places in all their cities, from a tower of the watchers to a fortified city.
10And they set up for themselves pillars and Asherah poles on every high hill and under every green tree.
11And they burned incense there on all the high places, like the nations whom יהוה had carried away before them, and they did wicked things to provoke יהוה.
12For they served the idols of which יהוה had said to them, “You⁺ shall not do this thing.”
13And יהוה testified against Israel and against Judah by all His prophets [and] every seer, saying, “Turn from your⁺ evil ways and keep My commandments [and] My statutes, according to all of the Law that I commanded your⁺ fathers, and that I sent to you⁺ by My servants the prophets.”
14And they would not listen, and they stiffened their necks like the necks of their fathers who did not remain steadfast in יהוה their God.
15And they rejected His statutes, and His covenant that He had made with their fathers, and His testimonies that He had testified against them. And they followed after the idols, and they became empty and [went] after the nations who [were] all around them, whom יהוה had commanded them that they should not do like them.
16And they left all the commandments of יהוה their God, and they made for themselves a molten image [and] two calves, and they made an Asherah pole and bowed low to all the host of the heavens, and they served the Baal.
17And their sons and daughters they caused to pass through the fire, and they practiced divination and soothsaying and sold themselves to do evil in the eyes of יהוה, to provoke Him.
18And יהוה was very angry with Israel, and He turned them aside from His presence. There was none left but the tribe of Judah by itself.
19Even Judah did not keep the commandments of יהוה their God, and they walked in the statutes of Israel that they made.
20And יהוה rejected all the seed of Israel, and He afflicted them and delivered them into the hand of plunderers, until that He had cast them away from his face.
21For He tore Israel from the house of David, and they made king Jeroboam son of Nebat. And Jeroboam drove away Israel from following יהוה, and he made them sin a great sin.
22For the sons of Israel walked in all the sins of Jeroboam that he did. They did not depart from them
23until that יהוה turned aside Israel from His presence, as He had said by all His servants the prophets. And Israel was carried away from their own land to Assyria, to this day.
24And the king of Assyria brought in those from Babylon and Cuthah and Ava and Hamath and Sepharvaim, and he caused [them] to dwell in the cities of Samaria instead of the sons of Israel. And they took possession of Samaria and dwelt in its cities.
25And it was at the beginning of their dwelling there [that] they did not fear יהוה, and יהוה sent among them the lions, and they were killing among them.
26And they spoke to the king of Assyria, saying, “The nations whom you have carried away and placed in the cities of Samaria do not know the custom of the God of the land, and he has sent among them the lions. And behold, they are killing them because they do not know the custom of the God of the land.”
27And the king of Assyria commanded, saying, “Send there one of the priests whom you⁺ carried away from there, and let him go and dwell there, and let him teach them the custom of the God of the land.”
28And one of the priests whom they had carried away from Samaria came, and he dwelt in Bethel and taught them how they should fear יהוה.
29And they were making, each nation its gods, and they set them up in the shrines of the high places that the Samaritans had made—each nation in the cities where they dwelt there.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31and the Avites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32And they feared יהוה, and they made for themselves from every class priests of the high places, and they were acting for them in the shrines of the high places.
33They were fearing יהוה, and they were serving their own gods according to the custom of the nations that they were carried away from there.
34To this day they continue practicing the former customs; they do not fear יהוה, and they do not follow according to their statutes, or according to their ordinances, or according to the law and the commandment that יהוה had commanded the sons of Jacob, whom He named Israel.
35And יהוה had cut a covenant with them and commanded them, saying, “You⁺ shall not fear other gods, and not bow low to them, and not serve them, and not sacrifice to them.
36For but יהוה, who brought you⁺ up from the land of Egypt with great power and an outstretched arm, Him you⁺ shall fear, and Him you⁺ shall worship, and to Him you⁺ shall offer sacrifices.
37And the statutes and the ordinances and the law and the commandment that He wrote for you⁺, you⁺ shall be careful to observe, all the days. And you⁺ shall not fear other gods.
38And the covenant that I have made with you⁺, you⁺ shall not forget. And you⁺ shall not fear other gods.
39For but יהוה your⁺ God you⁺ shall fear, and He will snatch you⁺ up from the hand of all your⁺ enemies.”
40But they did not obey, for they acted according to their former custom.
41And it came to pass [that] these nations feared יהוה, and their carved images they were serving—also their sons and the sons of their sons. As their fathers did, they are doing even to this day.
Chapter 18
1And it came to pass in the third year of Hoshea son of Elah king of Israel, [that] Hezekiah son of Ahaz king of Judah began to reign.
2He was a son of twenty-five years in his reigning, and he reigned twenty-nine years in Jerusalem. And the name of his mother [was] Abi daughter of Zechariah.
3And he did right in the eyes of יהוה, according to all that David his father had done.
4He turned aside the high places, and he shattered the pillars, and he cut down the Asherah pole, and he crushed the bronze serpent that Moses had made. For until those days the sons of Israel were burning incense to it and calling it Nehushtan.
5He trusted in יהוה, God of Israel, and after him none was like him among all the kings of Judah, nor those who were before him.
6And he clung to יהוה; he did not depart from after Him, and he kept His commandments that יהוה had commanded Moses.
7And יהוה was with him; in every [place] where he went, he prospered. And he rebelled against the king of Assyria and did not serve him.
8He struck the Philistines as far as Gaza and its border, from a tower of watchers to a fortified city.
9And it came to pass in the fourth year of King Hezekiah—it [was] the seventh year of Hoshea son of Elah king of Israel—[that] Shalmaneser king of Assyria came up against Samaria and laid siege to it.
10And they took it at the end of three years. In the sixth year of Hezekiah (it [was] the ninth year of Hoshea king of Israel), Samaria was captured.
11And the king of Assyria carried away Israel to Assyria, and he led them to Halah, and to Habor [by] the river of Gozan, and [to] the cities of the Medes,
12because that they did not obey the voice of יהוה their God, and they transgressed His covenant [and] all that Moses the servant of יהוה had commanded, and they would not hear nor do [it].
13And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and he seized them.
14And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; that which you impose on me I will bear.” And the king of Assyria laid upon Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15And Hezekiah gave [him] all the silver found in the house of יהוה and in the treasuries of the house of the king.
16At that time Hezekiah cut off the doors of the temple of יהוה and the pillars that Hezekiah king of Judah had overlaid, and he gave them to the king of Assyria.
17And the king of Assyria sent the Tartan and the Rabsaris and the Rabshakeh from Lachish to King Hezekiah with a great army against Jerusalem. And they went up and came to Jerusalem. And they went up and came in and stood by the conduit of the upper pool that [was] on the highway to the Field of the Fuller.
18And they called to the king, and there came out to them Eliakim son of Hilkiah who [was] over the house, and Shebna the scribe, and Joah son of Asaph the recorder.
19And the Rabshakeh said to them, “Say now to Hezekiah: Thus says the great king, the king of Assyria: What [is] this confidence in which you trust?
20You say: But a word of the lips, counsel and strength for war. And on whom do you trust, that you rebel against me?
21Now behold, You are trusting for yourself on the staff of this broken reed—on Egypt, on which if a man leans, it will go into his hand and pierce it. Thus [is] Pharaoh king of Egypt to all who trust in him.
22But if you⁺ say to me, ‘In יהוה our God we trust,’ is [it] not He [for] whom His high places and His altars Hezekiah has taken away, and he said to Judah and to Jerusalem, ‘You⁺ shall bow low before this altar in Jerusalem’?
23And now give a pledge, please, to my master the king of Assyria, and I will give to you two thousand horses, if you are able to put for yourself riders on them.
24And how will you turn back the face of a captain of one of the least of the servants of my master, and put your trust in Egypt for chariots and for horsemen?
25Now is [it] without יהוה [that] I have come up against this place to destroy it? יהוה said to me, ‘Go up against this land and destroy it.’”
26And Eliakim son of Hilkiah, and Shebna, and Joah, said to the Rabshakeh, “Speak, please, to your servants in Aramaic, for we understand [it], and do not speak with us in Judean in the ears of the people who [are] on the wall.”
27And the Rabshakeh said to them, “And is [it] for your master, to you [only], [that] my master has sent me to speak these words? Is [it] not for the men sitting on the wall, [who are] to eat their own dung and drink their own urine with you⁺?”
28And the Rabshakeh stood and called out in a loud voice in Judean, and spoke, saying, “Hear the word of the great king, the king of Assyria.
29Thus says the king: Do not let Hezekiah deceive you⁺, for he shall not be able to deliver you⁺ from his hand.
30And do not let Hezekiah make you⁺ trust in יהוה, saying, ‘יהוה will surely deliver us, and this city shall not be given into the hand of the king of Assyria.’
31Do not listen to Hezekiah, for thus says the king of Assyria: Make with me a blessing, and come out to me, and eat, each man from his own vine, and each man from his own fig tree, and drink each man the waters of his own cistern,
32until I come and take you⁺ away to a land like your⁺ own land—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey—that you⁺ may live and not die. Do not listen to Hezekiah, lest he persuade you⁺, saying, ‘יהוה will deliver us.’
33Have any gods of the nations ever delivered his land from the hand of the king of Assyria?
34Where [are] the gods of Hamath and Arpad? Where [are] the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand?
35Who among all the gods of the countries have delivered their lands from my hand, that יהוה should deliver Jerusalem from my hand?”
36And the people kept silent and did not answer him a word, for it was the command from the king, saying, “Do not answer him.”
37And Eliakim son of Hilkiah, who [was] over the house, came—and Shebna the scribe, and Joah son of Asaph the recorder—to Hezekiah with torn clothes, and they declared to him the words of the Rabshakeh.
Chapter 19
1And it came to pass when King Hezekiah heard [it] that he tore his clothes and covered himself with sackcloth and went into the house of יהוה.
2And he sent Eliakim who [was] over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, to Isaiah the prophet son of Amoz.
3And they said to him, “Thus says Hezekiah: This day [is] a day of distress and rebuke and blasphemy, for the sons have come to birth, and there is no strength to bring forth.
4Perhaps יהוה your God will hear all the words of the Rabshakeh, whom the king of Assyria his master has sent to reproach the living God, and he will decide concerning the words that יהוה your God has heard. And you shall lift up a prayer for the remnant that is found.”
5And the servants of King Hezekiah came to Isaiah.
6And Isaiah said to them, “Thus you⁺ shall say to your⁺ master, thus says יהוה: ‘Do not be afraid in the face of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me.
7Surely I will send upon him a spirit, and he will hear a report and return to his own land, and I will cause him to fall by the sword in his own land.’”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
הנני נתן בו רוח ושמע שמועה ושב לארצו והפלתיו בחרב בארצו׃
8And the Rabshakeh returned and found the king of Assyria warring against Libnah, for he had heard that he had pulled out from Lachish.
9And he heard concerning Tirhakah king of Cush, saying, “Behold, he has come out to make war with you.” And he turned and sent messengers to Hezekiah, saying,
10“Thus you⁺ shall speak to Hezekiah king of Judah, saying: ‘Do not let your God, in whom you trust, deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.
11Behold, you have heard what the kings of Assyria have done to all the lands, devoting them to destruction. And shall you be delivered?
12Have the gods of the nations delivered those whom my fathers destroyed—Gozan, and Haran, and Rezeph, and the sons of Eden who [were] in Telassar?
13Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’”
14And Hezekiah received the letter from the hand of the messengers, and he read it and went up to the house of יהוה. And Hezekiah spread it out before the face of יהוה.
15And Hezekiah prayed before the face of יהוה and said, “O יהוה, God of Israel, dwelling [between] the cherubim, You alone are God of all the kingdoms of the earth. You have made the heavens and the earth.
16Incline, O יהוה, Your ear, and hear; open, O יהוה, Your eyes, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God.
17Truly, O יהוה, the kings of Assyria have laid waste the nations and their lands,
18and they have given their gods into the fire, for they [were] not gods, but rather the work of the hands of men—wood and stone. And they have destroyed them.
19And now, O יהוה our God, save us, please, from his hand, and all the kingdoms of the earth will know that You, O יהוה, [are] God—you alone.”
20And Isaiah son of Amoz sent to Hezekiah, saying, “Thus says יהוה, God of Israel: Because you have prayed to Me against Sennacherib king of Assyria, I have heard.
21This [is] the word that יהוה has spoken concerning him: ‘She despises you and mocks you, the virgin daughter of Zion. Behind you she has shaken [her] head, the daughter of Jerusalem.
22Whom have you reproached and blasphemed? And against whom have you raised [your] voice, and lifted up on high your eyes? Against the Holy One of Israel!
23By your messengers you have reproached the Lord, and you have said: “By the multitude of my chariots I have come up to the height of the mountains, to the limits of Lebanon. And I will cut down the height of its cedars, the choice of its cypresses, and I will enter the ends of its borders, the forest of its orchard.
24I have dug and I have drunk strange waters, and I have dried up with the soles of my feet all the brooks of Egypt.”
25Did you not hear? Long ago I made it, and from ancient times I formed it. Now I have brought it to pass, that you should be for crushing [into] heaps of ruins fortified cities.
26Therefore their dwellers are feeble of hand; they are dismayed and ashamed. They were [as] the grass of the field, and the greenness of the tender grass, [as] the grass of the roofs, and blighted before the face of standing grain.
27And your dwelling place, and Your going out, and your coming in I know—and your raging against Me.
28Because your raging against me and your tumult have come up to My ears, I will put My hook in your nose and My bridle in your lips, and I will turn you back by the way in which you came.’
29And this [is] a sign to you: You shall eat this year what grows on its own, and in the second year what springs from the same. And in the third year you will sow and reap; and you will plant vineyards and eat their fruits.
30And it will continue—the escaped of the house of Judah, the remnant, a root downward, and it will make fruit upward.
31For out of Jerusalem will go forth a remnant, and those who escape from Mount Zion. The zeal of יהוה [of Hosts] will do this.
32Therefore thus says יהוה concerning the king of Assyria: ‘He shall not come into this city, nor will he shoot an arrow there, nor come before it with shield, nor build a mound against it.
33By the way that he came in he will return, and into this city he shall not come,’ a declaration of יהוה.
34‘For I will cover over this city to save it for My own sake, and for the sake of David My servant.’”
35And it came to pass on that night that the angel of יהוה went out, and he struck in the camp of Assyria a hundred eighty-five thousand; and they rose early in the morning, and behold, all [were] dead corpses!
36And Sennacherib king of Assyria pulled out and went away, and he returned and dwelt in Nineveh.
37And it came to pass, as he was worshiping in the temple of Nisroch his god, that [his sons] Adrammelech and Sharezer struck him down with the sword, and they escaped into the land of Ararat. And Esar-haddon his son reigned in his place.
Chapter 20
1In those days Hezekiah was sick unto death, and Isaiah son of Amoz the prophet went to him and said to him, “Thus says יהוה: ‘Set in order your house, for you shall die and not live.’”
2And he turned his face toward the wall and prayed to יהוה, saying,
3“Please, O יהוה, remember now how I have walked before You in truth and with a loyal heart, and I have done good in your eyes.” And Hezekiah wept a great weeping.
4And it came to pass—Isaiah had not gone out to the middle courtyard—that the word of יהוה came to him, saying,
5“Return and say to Hezekiah the leader of My people, thus says יהוה, the God of David your father: ‘I have heard your prayer; I have seen your tears. Surely I will heal you. On the third day you shall go up to the house of יהוה.
6And I will add to your days fifteen years, and from the hand of the king of Assyria I will deliver you and this city, and I will cover over this city for My own sake and for the sake of David My servant.’”
7And Isaiah said, “Take a cake of figs.” And they took it and laid [it] on the boil, and he recovered.
8And Hezekiah said to Isaiah, “What [is] the sign that יהוה will heal me, that I shall go up the third day to the house of יהוה?”
9And Isaiah said, “This [is] to you the sign from יהוה, that יהוה will do the thing that He has spoken: Shall the shadow go forward ten degrees, or go backward ten degrees?”
10And Hezekiah answered, “It is light for the shadow to lengthen ten degrees. No, but let the shadow go backward ten degrees.”
11And Isaiah the prophet cried out to יהוה, and He brought back the shadow by the degrees that it had gone down on the steps of Ahaz—backward ten degrees.
12At that time Merodach-baladan son of Baladan king of Babylon sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick.
13And Hezekiah listened to them and showed them all the house of his treasure—the silver, and the gold, and the spices, and the precious ointment, and and the house of his armor, and all that was found among his treasures. There was not a thing that Hezekiah did not show them in his house and in all his dominion.
14And Isaiah the prophet went to King Hezekiah and said to him, “What did these men say, and from where did they come to you?” And Hezekiah said, “They came from a distant land, from Babylon.”
15And he said, “What have they seen in your house?” And Hezekiah said, “All that [is] in my house, they have seen. There is not a thing that I have not shown them among my treasures.”
16And Isaiah said to Hezekiah, “Hear the word of יהוה:
17Behold, the days are coming, and will be lifted all that [is] in your house and that your fathers have accumulated until this day, to Babylon. Not a thing will be left, says יהוה.
18And some of your sons who will go forth from you, whom you will beget, they will be taken and they will be eunuchs in the palace of the king of Babylon.”
19And Hezekiah said to Isaiah, “The word of יהוה that you have spoken [is] good.” For he said, “Why not, if there will be peace and security in my days?”
20And the rest of the acts of Hezekiah, and all his might, and how he made the pool and the tunnel and brought the water into the city, are they not written in the Book of the Words of the Days of the Kings of Judah?
21And Hezekiah rested with his fathers, and Manasseh his son reigned in his place.
Chapter 21
1Manasseh [was] a son of twelve years in his reigning, and he reigned in Jerusalem fifty-five years. And the name of his mother [was] Hephzi-bah.
2And he did evil in the eyes of יהוה, according to the abominations of the nations whom יהוה had cast out before the sons of Israel.
3And he turned and built the high places that Hezekiah his father had destroyed, and he raised up altars for Baal and made an Asherah pole, as had done Ahab king of Israel, and he worshiped all the host of the heavens and served them.
4And He built altars in the house of יהוה, of which יהוה had said, “In Jerusalem I will put My Name.”
5And he built altars for all the host of the heavens in the two courts of the house of יהוה.
6And he made his son pass through the fire, and he practiced divination and used witchcraft and consulted a medium and spiritists. He multiplied to do evil in the eyes of יהוה, to provoke [Him] to anger.
7And he set a carved image of Asherah that He had made in the house of which יהוה had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever.
8And I will not add to make wander the feet of Israel from the land that I gave to their fathers, only if they are careful to do according to all that I have commanded them and according to all the law that My servant Moses commanded them.”
9And they did not listen, and Manasseh led them astray to do more evil than the nations whom יהוה had destroyed before the sons of Israel.
10And יהוה spoke by His servants the prophets, saying,
11“Because that Manasseh king of Judah has done these abominations, he has acted more wickedly than all that the Amorite did who [were] before him, and also he has caused Judah to sin with his idols.
12Therefore thus says יהוה, God of Israel: ‘Behold, I am bringing in calamity upon Jerusalem and Judah, that everyone who hears it, the two of his ears will tingle.
13And I will stretch out over Jerusalem the measuring line of Samaria and the plumb line of the house of Ahab, and I will wipe out Jerusalem as one wipes the bowl, wiping [it] and turning [it] upon its face.
14And I will forsake the remnant of My inheritance, and I will give them into the hand of their enemies, and they shall become plunder and spoil to all their enemies,
15because that they have done evil in My eyes and have provoked Me to anger since the day that their fathers came out of Egypt and up to this day.’”
16And also Manasseh shed very much innocent blood, until that he had filled Jerusalem from one end to another, besides his sin by which he caused Judah to sin by doing evil in the eyes of יהוה.
17And the rest of the acts of Manasseh, and all that he did, and his sin that he committed, are they not written in the Book of the Words of the Days of the Kings of Judah?
18And Manasseh rested with his fathers and was buried in the garden of his own house, in the garden of Uzza. And Amon his son reigned in his place.
19Amon [was] a son of twenty-two years in his reigning, and two years he reigned in Jerusalem. And the name of his mother [was] Meshullemeth daughter of Haruz of Jotbah.
20And he did evil in the eyes of יהוה, as Manasseh his father had done.
21And he walked in all the ways that his father had walked, and he served the idols that his father had served, and he bowed low to them.
22And He forsook יהוה, God of his fathers, and he did not walk in the way of יהוה.
23And the servants of Amon conspired against him and killed the king in his own house.
24And the people of the land struck all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place.
25And the rest of the acts of Amon that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
26And he was buried in his tomb in the garden of Uzza. And Josiah his son reigned in his place.
Chapter 22
1Josiah [was] a son of eight years in his reigning, and he reigned thirty-one years in Jerusalem. And the name of his mother [was] Jedidah daughter of Adaiah of Bozkath.
2And he did right in the eyes of יהוה and walked in all the ways of David his father, and he did not turn aside to the right hand or to the left.
3And it came to pass in the eighteenth year of king Josiah, [that] the King sent Shaphan son of Azaliah son of Meshullam, the scribe, to the house of יהוה, saying,
4“Go up to Hilkiah the high priest, and he will completely count the silver that was brought into the house of יהוה, which the keepers of the threshold have gathered from the people.
5And let them deliver it into the hand of those doing the work, who are the overseers in the house of יהוה, and let them give it to those doing the work that [is] in the house of יהוה, to repair the damage of the house,
6to the carpenters, and to the builders, and to the masons, and to buy timber and hewn stone to strengthen the house.
7However, of the silver delivered into their hands there need not be accounting made with them, because they work with faithfulness.”
8And Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the Law in the house of יהוה.” And Hilkiah gave the Book to Shaphan, and he read it.
9And Shaphan the scribe went to the king, and the king brought back word and said, “Your servants have gathered the silver found in the house, and they have delivered it into the hand of those who do the work, who oversee the house of יהוה.”
10And Shaphan the scribe declared to the king, saying, “Hilkiah the priest has given a book to me.” And Shaphan read it before the face of the king.
11And it came to pass, when the king heard the words of the Book of the Law, that he tore his garments.
12And the king commanded Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Micaiah, and Shaphan the scribe, and Asaiah servant of the king, saying:
13“Go, inquire of יהוה for me and for the people and for all Judah concerning the words of this book that has been found, for great [is] the wrath of יהוה that is aroused against us, upon that our fathers have not listened to the words of this book, to do according to all that is written about us.”
14And Hilkiah the priest went, and Ahikam, and Achbor, and Shaphan, and Asaiah, to Huldah the prophetess the wife of Shallum son of Tikvah, son of Harhas keeper of the garments. And she dwelt in Jerusalem in the Mishneh, and they spoke with her.
15And she said to them, “Thus says יהוה, God of Israel, ‘Say to the man who sent you⁺ to Me,
16thus says יהוה: Behold, I will bring calamity on this place and on its dwellers—all the words of the book that the king of Judah has read,
17because that they have forsaken Me and burned incense to other gods, in order to provoke Me to anger with all the works of their hands. And My wrath will be kindled against this place, and shall not be quenched.’
18And as for the king of Judah who sent you⁺ to inquire of יהוה, in this manner you⁺ shall speak to him: Thus says יהוה, God of Israel: ‘The words that you have heard—
19because your heart was tender and you humbled yourself before יהוה when you heard what I spoke against this place and against its dwellers, that they would become a desolation and a curse, and you tore your clothes and wept before Me, I also have heard’—the declaration of יהוה.
20‘Therefore behold, I will gather you to your fathers, and you shall be gathered to your grave in peace. And your eyes shall not see all the calamity that I will bring on this place.’” And they brought back her word to the king.
Chapter 23
1And the king sent them, and they gathered to him all the elders of Judah and Jerusalem.
2And the king went up to the house of יהוה, and all the men of Judah, and all those dwelling in Jerusalem with him, and the priests, and the prophets, and all the people from small and to great, and he read in their ears all the words of the Book of the Covenant found in the house of יהוה.
3And the king stood by the pillar, and he cut the covenant before the face of יהוה, to walk after יהוה and to keep His commandments and His testimonies and His statutes with all the heart and with all the soul, to establish the words of this covenant written in this book. And all the people stood in the covenant.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויעמד המלך על העמוד ויכרת את הברית לפני יהוה ללכת אחר יהוה ולשמר מצותיו ואת עדותיו ואת חקתיו בכל לב ובכל נפש להקים את דברי הברית הזאת הכתבים על הספר הזה ויעמד כל העם בברית׃
4And the king commanded Hilkiah the high priest, and the priests of the second rank, and the keepers of the threshold, to bring out of the temple of יהוה all the articles made for the Baal, and for the Asherah, and for all the host of the heavens. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
5And he removed the idolatrous priests whom the kings of Judah had ordained (and they burned incense on the high places in the cities of Judah and in the places all around Jerusalem) and those who burned incense to the Baal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens.
6And he brought the Asherah pole from the house of יהוה outside Jerusalem to the Kidron Valley, and he burned it in the Kidron Valley, of and he crushed it to a dust, and threw its dust on the graves of the sons of the people.
7And he tore down the houses of the male shrine prostitutes that [were] in the house of יהוה, where the women had woven houses for the Asherah.
8And he brought all the priests from the cities of Judah, and he defiled the high places where the priests had burned incense there, from Geba to Beersheba, and he broke down the high places of the gates that [were] at the entrance of the gate of Joshua the governor of the city, that [were] on the left of a man at the gate of the city.
9Only the priests of the high places did not come up to the altar of יהוה in Jerusalem, but rather they ate unleavened things in the midst of their brothers.
10And he defiled Topheth, which [is] in the Valley of of Ben-hinnom, so that no man could pass his son or his daughter through the fire to Molech.
11And he removed the horses that the kings of Judah had dedicated to the sun from the entrance to the house of יהוה, by the chamber of Nathan-melech the officer, who [was] in the parbarim. And the chariots of the sun he burned with the fire.
12And the altars that [were] on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of יהוה, the king broke down and pulverized them there, and he threw their dust into the Kidron Valley.
13And the high places that [were] on the face of Jerusalem, that [were] on the right of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the sons of Ammon, the king defiled.
14And he broke in pieces the pillars, and he cut down the Asherah poles, and he filled their places with the bones of men.
15Moreover the altar that [was] at Bethel [and] the high place that Jeroboam son of Nebat had made, who had caused caused Israel to sin—both that altar and the high place—he broke down, and he burned the high place [and] crushed [it] to powder, and he burned the Asherah pole.
16And Josiah turned, and he saw the tombs that [were] there on the mountain, and he sent and took the bones out of the tombs and he burned [them] on the altar and defiled it according to the word of יהוה that the man of God had proclaimed, who had proclaimed these words.
17And he said, “What [is] this monument that I see?” And the men of the city said to him, “[It is] the tomb of the man of God who came from Judah and proclaimed these things that you have done against the altar of Bethel.”
18And he said, “Let him alone. Let no man move his bones.” And his bones they let alone with the bones of the prophet who came from Samaria.
19And also all the shrines of the high places that [were] in the cities of Samaria, which the kings of Israel had made to provoke anger, Josiah took away. And he did to them according to all the deeds that he had done in Bethel.
20And he slaughtered all the priests of the high places who [were] there on the altars, and he burned the bones of man on them. And he returned to Jerusalem.
21And the king commanded all the people, saying, “Make a Passover to יהוה your⁺ God, as it is written in this Book of the Covenant.”
22For it had not been done like this Passover since the days of the judges who judged Israel, and all the days of the kings of Israel and the kings of Judah.
23But rather in the eighteenth year of King Josiah this Passover was done to יהוה in Jerusalem.
24Moreover, the mediums, and the spiritists, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah put away, that he would cause to stand the words of the law written in the book that Hilkiah the priest found in the house of יהוה.
25And there was none like him before his face, a king who turned to יהוה with all his heart, and with all his soul, and with all his might, according to all the Law of Moses—and after him not one has arisen like him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וכמהו לא היה לפניו מלך אשר שב אל יהוה בכל לבבו ובכל נפשו ובכל מאדו ככל תורת משה ואחריו לא קם כמהו׃
26Nevertheless, יהוה did not turn away from the burning of His great wrath, with which His anger was kindled against Judah because of all the provocations with which Manasseh had provoked Him.
27And יהוה said, “Also Judah I will remove from My sight as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, ‘My Name shall be there.’”
28And the rest of the acts of Josiah, and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
29In his days Pharaoh Neco king of Egypt went on account of the king of Assyria to the River Euphrates, and King Josiah went against him. And he killed him at Megiddo when he saw him.
30And his servants moved his body in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.
31Jehoahaz [was] a son of twenty-three years in his reigning, and he reigned three months in Jerusalem. And the name of his mother [was] Hamutal daughter of Jeremiah from Libnah.
32And he did evil in the eyes of יהוה according to all that his fathers had done.
33And Pharaoh Neco bound him at Riblah in the land of Hamath, that he might not reign in Jerusalem. And he imposed a tribute on the land of a hundred talents of silver and a talent of gold.
34And Pharaoh Neco made Eliakim son of Josiah king in place of Josiah his father, and he turned his name to Jehoiakim. And he took Jehoahaz and carried him off to Egypt, and he died there.
35And the silver and the gold Jehoiakim gave to Pharaoh, but he taxed the land to give the silver according to the mouth of Pharaoh. From each man, according to his assessment, he exacted the silver and the gold from the people of the land to give [it] to Pharaoh Neco.
36Jehoiakim [was] a son of twenty-five years in his reigning, and he reigned eleven years in Jerusalem. And the name of his mother [was] Zebudah daughter of Pedaiah from Rumah.
37And he did evil in the eyes of יהוה, according to all that his fathers had done.
Chapter 24
1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became a vassal to him three years. And he turned and rebelled against him.
2And יהוה sent against him bands of Chaldeans, and bands of Aram, and bands of Moabites, and bands of the sons of Ammon. And He sent them against Judah to destroy it according to the word of יהוה, which He had spoken by His servants the prophets.
3Surely at the commandment of יהוה [this] came upon Judah, to remove [them] from His sight for the sins of Manasseh, according to all that he had done,
4and also of the innocent blood that he poured out. And he had filled Jerusalem with innocent blood, and יהוה was not willing to forgive.
5And the rest of the acts of Jehoiakim and all that he did, are they not written in the Book of the Words of the Days of the Kings of Judah?
6And Jehoiakim rested with his fathers, and Jehoiachin his son reigned in his place.
7And the king of Egypt added not anymore to go out of his land. For the king of Babylon had taken from the Brook of Egypt to the River Euphrates all that belonged to the king of Egypt.
8Jehoiachin [was] a son of eighteen years in his reigning, and he reigned three months in Jerusalem. And the name of his mother [was] Nehushta daughter of Elnathan of Jerusalem.
9And he did evil in the eyes of יהוה, according to all that his father had done.
10At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city came under siege.
11And Nebuchadnezzar king of Babylon came against the city, and his servants lay siege to it.
12And Jehoiachin king of Judah went out to the king of Babylon—he, and his mother, and his servants, and his princes, and his officers. And the king of Babylon took him captive in the eighth year of his reign.
13And he carried out from there all the treasures of the house of יהוה and the treasures of the house of the king, and he cut in pieces all the articles of gold that Solomon king of Israel had made in the temple of יהוה, as יהוה had declared.
14And he carried away all Jerusalem, and all the captains, and all the mighty men of valor—ten thousand captives—and every craftsman and smith. None remained except the poor of the people of the land.
15And he carried away Jehoiachin to Babylon. And the mother of the king, and the wives of the king, and his eunuchs, and the leaders of the land, he carried into captivity from Jerusalem to Babylon,
16and all the men of valor, seven thousand, and the craftsmen and the smiths, a thousand, all strong, fit for war. And the king of Babylon brought these captive to Babylon.
17And the king of Babylon made Mattaniah his uncle king in his place, and he turned his name to Zedekiah.
18Zedekiah [was] a son of twenty-one years in his reigning, and he reigned eleven years in Jerusalem. And the name of his mother [was] Hamutal daughter of Jeremiah of Libnah.
19And He did evil in the eyes of יהוה, according to all that Jehoiakim had done.
20For on account of the nose of יהוה [this] happened in Jerusalem and Judah, that He finally cast them out from His presence. And Zedekiah rebelled against the king of Babylon.
Chapter 25
1And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, [that] Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem and encamped against it. And they built against it a siege wall all around.
2And the city came under siege until the eleventh year of King Zedekiah.
3And on the ninth [day] of the [fourth] month, the famine had become so severe in the city that there was no bread for the people of the land.
4And the city was breached, and all the men of war [fled] by night by way of the gate between the two walls, which [was] by the garden of the king. And the Chaldeans [were] against the city all around. And he went by way of the Arabah.
5And the army of the Chaldeans pursued after the king, and they overtook him in the plains of Jericho, and all his army was scattered from him.
6And they took the king and brought him up to the king of Babylon at Riblah, and they pronounced judgment on him.
7And the sons of Zedekiah they killed before his eyes, and the eyes of Zedekiah he put out, and he bound him with bronze fetters and took him to Babylon.
8And in the fifth month, on the seventh of the month (it [was] the ninth year and tenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan the captain of the guards, a servant of the king of Babylon, came to Jerusalem.
9And he burned the house of יהוה, and the house of the king, and all the houses of Jerusalem—and every great house he burned with the fire.
10And all the army of the Chaldeans, who [were with] the captain of the guards, broke down the walls of Jerusalem all around.
11And the rest of the people remaining in the city, and and the fallen ones who had fallen to the king of Babylon, and the rest of the multitude, Nebuzaradan the captain of the guards carry away.
12And the captain of the guards left behind [some] of the poor of the land to tend the vineyards and to be farmers.
13And the bronze pillars that [were] in the house of יהוה, and the carts and the bronze Sea that [were] in the house of יהוה, the Chaldeans broke in pieces and carried their bronze to Babylon.
14And also the pots, and the shovels, and the trimmers, and the dishes, and all the bronze vessels with which they ministered, took they away with them.
15And the firepans, and the sprinkling bowls, the things of pure gold and pure silver, the captain of the guards took away.
16The two pillars, the one Sea, and the carts that Solomon had made for the house of יהוה—there was no weighing of the brass of all these articles.
17Eighteen cubits [was] the height of the one pillar. And the capital on it [was] of bronze, and the height of the capital [was] three cubits. And the network and pomegranates on the capital all around—all were of bronze, and like these [was] the second pillar, with the network.
18And the captain of the guards took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold.
19And out of the city He took one eunuch because he was an inspector over the men of war, and five men seeing the face of the king who were found in the city, and the scribe of the captain of the army who mustered the people of the land, and sixty men of the people of the land found in the city.
20And Nebuzaradan captain of the guards took them and brought them to the king of Babylon at Riblah.
21And the king of Babylon struck them and put them to death at Riblah in the land of Hamath. And he removed Judah from its own land.
22And [for] the people who remained in the land of Judah whom Nebuchadnezzar king of Babylon had left, he made governor over them Gedaliah son of Ahikam son of Shaphan.
23And all the captains of the armies heard—they and the men—that the king of Babylon had made Gedaliah governor, and they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite—they and their men.
24And Gedaliah and their men took an oath before them, and he said to them, “Do not be afraid of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it will be well with you⁺.”
25And it came to pass in the seventh month, that came Ishmael son of Nethaniah son of Elishama, of the seed of the kingdom, and ten men with him, and they struck Gedaliah and he died, along with the Jews and the Chaldeans who were with him at Mizpah.
26And all the people arose, from small even to great, and the captains of the armies, and they went to Egypt. For they were afraid of the Chaldeans.
27And it came to pass in the thirty-seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh of the month, [that] Evil-merodach king of Babylon in the year of his reigning lifted up the head of Jehoiachin king of Judah out of the house of restraint.
28And He spoke to him kindly and gave to him a seat above the throne of the kings who [were] with him in Babylon.
29And he changed the garments of his restraint, and he ate bread regularly before his face all the days of his life.
30And his allowance—[there was] a regular allowance given to him by the king, a portion day by day all the days of his life.
1 Chronicles — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (1CH from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1Adam, Seth, Enosh,
2Kenan, Mahalalel, Jared,
3Enoch, Methuselah, Lamech,
4[The sons of] Noah: Shem, Ham, and Japheth.
5The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
6And The sons of Gomer: Ashkenaz, and Riphath, and Togarmah.
7And the sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.
8The sons of Ham: Cush, and Mizraim, Put, and Canaan.
9And the sons of Cush: Seba, and Havilah, and Sabta, and Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
10And Cush begat Nimrod; he began to be a mighty one on the earth.
11And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
12and the Pathrusites, and the Casluhites (from whom came out the Philistines), and the Caphtorites.
13And Canaan begat Sidon his firstborn, and Heth,
14and the Jebusite, and the Amorite, and the Girgashite,
15and the Hivite, and the Arkite, and the Sinite,
16and the Arvadite, and the Zemarite, and the Hamathite.
17The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram. [The sons of Aram:], Uz, and Hul, and Gether, and Meshech.
18And Arphaxad begat Shelah, and Shelah begat Eber.
19And to Eber were born two sons. The name of one [was] Peleg, for in his days the earth was divided, and the name of his brother [was] Joktan.
20And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
21and Hadoram, and Uzal, and Diklah,
22and Obal, and Abimael, and Sheba,
23and Ophir, and Havilah, and Jobab. All these [were] the sons of Joktan.
24Shem, Arphaxad, Shelah,
25Eber, Peleg, Reu,
26Serug, Nahor, Terah,
27and Abram (that [is], Abraham).
28The sons of Abraham: Isaac and Ishmael.
29These [are] their genealogies: The firstborn of Ishmael Nebaioth, and Kedar, and Adbeel, and Mibsam,
30Mishma, and Dumah, Massa, Hadad, and Tema,
31Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
32And the sons born to Keturah concubine of Abraham: Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba and Dedan.
33And the sons of Midian: Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these [were] the sons of Keturah.
34And Abraham begat Isaac. The sons of Isaac: Esau and Israel.
35The sons of Esau: Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
36And the sons of Eliphaz: Teman, and Omar, Zepho, and Gatam, [and] Kenaz; and [by] Timna, Amalek.
37The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
38And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
39And the sons of Lotan: Hori and Homam, and the sister of Lotan [was] Timna.
40The sons of Shobal: Alvan, and Manahath, and Ebal, Shepho, and Onam. And the sons of Zibeon: Aiah and Anah.
41The sons of Anah: Dishon. And the sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.
42The sons of Ezer: Bilhan, and Zaavan, [and] Akan. The sons of Dishan: Uz and Aran.
43And these [were] the kings who reigned in the land of Edom before the face of the reigning of a king over the sons of Israel: Bela son of Beor, and the name of his city [was] Dinhabah.
44And Bela died, and Jobab son of Zerah of Bozrah reigned in his place.
45And Jobab died, and Husham of the land of the Temanite reigned in his place.
46And Husham died, and Hadad son of Bedad reigned in his place, who struck down Midian in the field of Moab. And the name of his city [was] Avith.
47And Hadad died, and Samlah of Masrekah reigned in his place.
48And Samlah died, and Saul from Rehoboth of the River reigned in his place.
49And Saul died, and Baal-hanan son of Achbor reigned in his place.
50[And] Baal-hanan died, and Hadad reigned in his place. And the name of his city [was] Pau, and the name of His wife [was] Mehetabel daughter of Matred, daughter of Me-zahab.
51And Hadad died. And the chiefs of Edom were: Chief Timna, Chief Alvah, Chief Jetheth,
52Chief Oholibamah, Chief Elah, Chief Pinon,
53Chief Kenaz, Chief Teman, Chief Mibzar,
54Chief Magdiel, [and] Chief Iram. These [were] the chiefs of Edom.
Chapter 2
1These [were] the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
2Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
3The sons of Judah: Er, and Onan, and Shelah; [these] three were born to him of a daughter of Shua the Canaanitess. And Er the firstborn of Judah was wicked in the eyes of יהוה, and He put him to death.
4And Tamar his daughter-in-law bore to him Perez and Zerah. All the sons of Judah [were] five.
5The sons of Perez: Hezron and Hamul.
6And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; five of them in all.
7And the son of Carmi: Achar troubler of Israel, who transgressed regarding the devoted thing.
8And the sons of Ethan: Azariah.
9And the sons of Hezron who were born to him: Jerahmeel, and Ram, and Chelubai.
10And Ram begat Amminadab, and Amminadab begat Nahshon, a leader of the sons of Judah.
11And Nahshon begat Salmon, and Salmon begat Boaz,
12and Boaz begat Obed, and Obed begat Jesse,
13and Jesse begat his firstborn Eliab, and Abinadab the second, and Shimea the third,
14Nethanel the fourth, Raddai the fifth,
15Ozem the sixth, [and] David the seventh.
16And their sisters [were] Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel—three.
17And Abigail bore Amasa, and the father of Amasa [was] Jether the Ishmaelite.
18And Caleb son of Hezron had children by Azubah [his] wife and by Jerioth. And these [were] her sons: Jesher, and Shobab, and Ardon.
19And Azubah died, and Caleb took as his wife Ephrath, and she bore to him Hur.
20And Hur begat Uri, and Uri begat Bezalel.
21And afterward Hezron went in to the daughter of Machir father of Gilead, and he married her. And he [was] a son of sixty years, and she bore to him Segub.
22And Segub begat Jair, and he had unto him twenty-three cities in the land of Gilead.
23And Geshur and Aram took Havvoth-jair, with Kenath and its daughters—sixty towns. All these [were] the sons of Machir the father of Gilead.
24And after the death of Hezron in Caleb-ephrathah, the wife of Hezron, Abijah, bore to him Ashhur father of Tekoa.
25And the sons of Jerahmeel the firstborn of Hezron: The firstborn Ram, and Bunah, and Oren, and Ozem, [and] Ahijah.
26And to Jerahmeel was another wife, and her name [was] Atarah. She [was] the mother of Onam.
27And the sons of Ram the firstborn of Jerahmeel were: Maaz, and Jamin, and Eker.
28And the sons of Onam were: Shammai and Jada. And the sons of Shammai: Nadab and Abishur.
29And the name of the wife of Abishur [was] Abihail, and she bore to him Ahban and Molid.
30And the sons of Nadab: Seled and Appaim. And Seled died without sons.
31And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.
32And the sons of Jada the brother of Shammai: Jether and Jonathan. And Jether died without sons.
33And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.
34Unto Sheshan there were no sons, but only daughters. And unto Sheshan [was] a servant, an Egyptian, and his name [was] Jarha.
35And Sheshan gave his daughter to Jarha his servant for a wife, and she bore to him Attai.
36And Attai begat Nathan, and Nathan begat Zabad,
37and Zabad begat Ephlal, and Ephlal begat Obed,
38and Obed begat Jehu, and Jehu begat Azariah,
39and Azariah begat Helez, and Helez begat Eleasah,
40and Eleasah begat Sismai, and Sismai begat Shallum,
41and Shallum begat Jekamiah, and Jekamiah begat Elishama.
42And the sons of Caleb the brother of Jerahmeel: Mesha his firstborn (he [was] the father of Ziph), and his son Mareshah, the father of Hebron.
43And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
44And Shema begat Raham the father of Jorkoam, and Rekem begat Shammai.
45And a son of Shammai [was] Maon, and Maon [was] the father of Beth-zur.
46And Ephah, concubine of Caleb, bore Haran, and Moza, and Gazez. And Haran begat Gazez.
47And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
48The concubine of Caleb, Maacah, bore Sheber and Tirhanah.
49And she gave birth to Shaaph the father of Madmannah [and to] Sheva the father of Machbenah and the father of Gibea. And the daughter of Caleb [was] Acsah.
50These were the sons of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,
51Salma the father of Bethlehem, [and] Hareph the father of Beth-gader.
52And the sons Shobal the father of Kiriath-jearim were: Haroeh, half the Manahathites,
53and the clans of Kiriath-jearim—the Ithrite, and the Puthite, and the Shumathite, and the Mishraite. From these came the Zorathite and the Eshtaolite.
54The sons of Salma: Bethlehem, and the Netophathite, Atroth-beth-joab, and half the Manahathite, the Zorite,
55and the clans of the scribes who dwelt at Jabez—the Tirathites, the Shimeathites, [and] the Suchathites. These [are] the Kenites who came from Hammath, the father of the house of Rechab.
Chapter 3
1And these were the sons of David who were born to him in Hebron: The firstborn Amnon by Ahinoam the Jezreelitess; the second Daniel by Abigail the Carmelitess;
2the third Absalom son of Maacah the daughter of Talmai king of Geshur; the fourth Adonijah son of Haggith;
3the fifth Shephatiah by Abital; the sixth Ithream by Eglah his wife.
4Six were born to him in Hebron, and he reigned there seven years and six months. And thirty-three years he reigned in Jerusalem.
5And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon—four by Bathsheba daughter of Ammiel;
6and Ibhar, and Elishua, and Eliphelet,
7and Nogah, and Nepheg, and Japhia,
8and Elishama, and Eliada, and Eliphelet—nine.
9All [were] the sons of David, besides the sons of the concubines, and Tamar their sister.
10And the son of Solomon [was] Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
11Joram his son, Ahaziah his son, Joash his son,
12Amaziah his son, Azariah his son, Jotham his son,
13Ahaz his son, Hezekiah his son, Manasseh his son,
14Amon his son, [and] Josiah his son.
15And the sons of Josiah: The firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
16And the sons of Jehoiakim: Jeconiah his son, [and] Zedekiah his son.
17And the sons of Jeconiah the captive: Shealtiel his son,
18and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19And the sons of Pedaiah: Zerubbabel and Shimei. And the sons of Zerubbabel: Meshullam, and Hananiah, and Shelomith their sister,
20and Hashubah, and Ohel, and Berechiah, and Hasadiah, [and] Jushab-hesed—five.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
וחשבה ואהל וברכיה וחסדיה יושב חסד חמש׃
21And the sons of Hananiah: Pelatiah, and Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, [and] the sons of Shechaniah.
22And the sons of Shechaniah: Shemaiah. And the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat—six.
23And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam—three.
24And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani—seven.
Chapter 4
1The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.
2And Reaiah son of Shobal begat Jahath, and Jahath begat Ahumai and Lahad. These [were] the clans of the Zorathite.
3And these [were] the sons of Etam: Jezreel, and Ishma, and Idbash. And the name of their sister [was] Hazelelponi.
4And Penuel [was] the father of Gedor, and Ezer [was] the father of Hushah. These [were] the sons of Hur the firstborn of Ephrathah the father of Bethlehem.
5And Ashhur the father of Tekoa had two wives, Helah and Naarah.
6And Naarah bore to him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These [were] the sons of Naarah.
7And the sons of Helah: Zereth, and Zohar, and Ethnan.
8And Koz begat Anub, and Zobebah, and the clans of Aharhel son of Harum.
9And Jabez was more honorable than his brothers, and his mother called his name Jabez, saying, “Because I have brought forth in pain.”
10And Jabez called out to the God of Israel, saying, “If only You would greatly bless me and enlarge my territory! And may Your hand be with me, that You would keep [me] from evil, not to grieve me.” And God brought in for him that which he asked.
11And Chelub the brother of Shuhah begat Mehir; he [was] the father of Eshton.
12And Eshton begat Beth-rapha, and Paseah, and Tehinnah father of Ir-nahash. These [were] the men of Rechah.
13And the sons of Kenaz: Othniel and Seraiah. And the sons of Othniel: Hathath and Meonothai.
14And Meonothai begat Ophrah, and Seraiah begat Joab, the father of Ge-harashim, for they were craftsmen.
15And the sons of Caleb son of Jephunneh: Iru, Elah, and Naam. And the sons of Elah and Kenaz.
16And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.
17And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon. And she bore Miriam, and Shammai, and Ishbah father of Eshtemoa.
18And His wife, a Judean, bore Jared the father of Gedor. And Heber the father of Sochoh, and Jekuthiel the father of Zanoah. And these [were] the sons of Bithiah the daughter of Pharaoh, whom Mered took.
19And the sons of the wife of Hodiah the sister of Naham: The father of Keilah the Garmite and of Eshtemoa the Maachathite.
20And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth and Ben-zoheth.
21The sons of Shelah son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the clans of the house of the workers of the linen of the house of Ashbea,
22and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab, and Jashubi-lehem. (And the records are ancient.)
23They [were] the potters and those who dwelt at Netaim and Gederah. They dwelt there with the king for his work.
24The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, [and] Shaul.
25Shallum his son, Mibsam his son, and Mishma his son.
26And the sons of Mishma: Hamuel his son, Zaccur his son, and Shimei his son.
27And Shimei had sixteen sons and six daughters, and his brothers did not have many sons and did not multiply any of their clans as much as the sons of Judah.
28And they dwelt at Beersheba, and Moladah, and Hazar-shual,
29and Bilhah, and Ezem, and Tolad,
30and Bethuel, and Hormah, and Ziklag,
31and Beth-marcaboth, and Hazar-susim, and Beth-biri, and in Shaaraim. These [were] their cities until the reign of David.
32And their villages [were] Etam, and Ain, Rimmon, and Tochen, and Ashan—five cities—
33and all the villages that [were] around these cities, as far as Baal. These [were] their dwelling places, and they kept a genealogy to them:
34Even Meshobab, and Jamlech, and Joshah son of Amaziah,
35and Joel, and Jehu son of Joshibiah (son of Seraiah, son of Asiel),
36and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
37and Ziza son of Shiphi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah).
38These coming in by name [were] leaders in their clans, and the house of their father increased greatly.
39And they went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks.
40And they found pasture rich and good, and the land broad of sides, and quiet, and peaceful. For some Hamites had lived there formerly.
41And these written by name came in the days of Hezekiah king of Judah, and they struck their tents and the Meunites who were found there, and they devoted them to destruction to this day. And they dwelt in their place, because [there was] pasture for their flocks there.
42And some of the sons of Simeon went to Mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi, at their head.
43And they defeated the remnant who had escaped of Amalek, and they have dwelt there to this day.
Chapter 5
1And the sons of Reuben the firstborn of Israel—for he [was] the firstborn, and because he defiled the bed of his father, his birthright was given to the sons of Joseph son of Israel, and he is not reckoned according to birthright.
2Yet Judah prevailed over his brother, and a leader was from him, and the birthright [was] to Joseph.
3The sons of Reuben, the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.
4The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,
5Micah his son, Reaiah his son, Baal his son,
6and Beerah his son, whom Tiglath-pilneser king of Assyria removed; He [was] leader of the Reubenite.
7And his brothers by their clans reckoned to their generations: The chief Jeiel, and Zechariah,
8and Bela son of Azaz, son of Shema, son of Joel. He dwelt in Aroer and as far as Nebo and Baal-meon.
9And they settled in the east as far as the entering in of the wilderness, even from the River Euphrates, because their livestock had multiplied in the land of Gilead.
10And in the days of Saul they made war with the Hagrites, and they fell by their hands, and they dwelt in their tents over all the face of the east of Gilead.
11And the sons of Gad dwelt next to them in the land of Bashan as far as Salcah.
12Joel [was] the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
13And their brothers of the house of their fathers [were] Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Eber—seven.
14These [were] the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
אלה בני אביחיל בן חורי בן ירוח בן גלעד בן מיכאל בן ישישי בן יחדו בן בוז׃
15Ahi son of Abdiel, son of Guni, [was] chief of the house of their fathers.
16And they dwelt in Gilead, in Bashan, and in its villages, and in all the pasturelands of Sharon on their outskirts.
17All of them were reckoned in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.
18The sons of Reuben, and the Gadite, and the half-tribe of Manasseh, of sons of valor, men bearing shield and sword, and drawing with the bow, and skillful in war—forty-four thousand and seven hundred and sixty going out to the host.
19And they made war with the Hagrites, and Jetur, and Naphish, and Nodab.
20And they were helped against them, and the Hagrites were delivered into their hands, and all who [were] with them, for they cried out to God in the battle, and He heeded the prayer of them because they put their trust in Him.
21And they took captive their livestock, of their camels fifty thousand, and of their sheep two hundred and fifty thousand, and of their donkeys two thousand, and also of their men a hundred thousand.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
וישבו מקניהם גמליהם חמשים אלף וצאן מאתים וחמשים אלף וחמורים אלפים ונפש אדם מאה אלף׃
22For many fell slain, because the battle [was] of God. And they dwelt in their place until the exile.
23And the sons of the half-tribe of Manasseh dwelt in the land. From Bashan as far as Baal-hermon and Senir and Mount Hermon they multiplied.
24And these [were] the heads of the house of their fathers: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel. [They were] men mighty in valor, men of renown, [and] heads to the house of their fathers.
25And they were unfaithful to the God of their fathers and played the prostitute after the gods of the peoples of the land, whom God had destroyed before them.
26And the God of Israel stirred up the spirit of Pul king of Assyria (that is, the spirit of Tiglath-pilneser king of Assyria), and he removed them—the Reubenite, and the Gadite, and the half-tribe of Manasseh—and He took them to Halah, and Habor, and Hara, and the river of Gozan, to this day.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויער אלהי ישראל את רוח פול מלך אשור ואת רוח תלגת פלנסר מלך אשור ויגלם לראובני ולגדי ולחצי שבט מנשה ויביאם לחלח וחבור והרא ונהר גוזן עד היום הזה׃
Chapter 6
1The sons of Levi: Gershon, Kohath, and Merari.
2And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.
3And the sons of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
4Eleazar begat Phinehas, Phinehas begat Abishua,
5and Abishua begat Bukki, and Bukki begat Uzzi,
6and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
7Meraioth begat Amariah, and Amariah begat Ahitub,
8and Ahitub begat Zadok, and Zadok begat Ahimaaz,
9and Ahimaaz begat Azariah, and Azariah begat Johanan,
10and Johanan begat Azariah, he who ministered as priest in the temple that Solomon built in Jerusalem.
11And Azariah begat Amariah, and Amariah begat Ahitub,
12and Ahitub begat Zadok, and Zadok begat Shallum,
13and Shallum begat Hilkiah, and Hilkiah begat Azariah,
14and Azariah begat Seraiah, and Seraiah begat Jehozadak.
15And Jehozadak went in the removing [by] יהוה of Judah and Jerusalem by the hand of Nebuchadnezzar.
16The sons of Levi: Gershom, Kohath, and Merari.
17And these [are] the names of the sons of Gershom: Libni and Shimei.
18And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel.
19The sons of Merari: Mahli and Mushi. And these [are] the clans of the Levites according to their fathers:
20Of Gershom: Libni his son, Jahath his son, Zimmah his son,
21Joah his son, Iddo his son, Zerah his son, Jeatherai his son.
22The sons of Kohath: Amminadab his son, Korah his son, Assir his son,
23Elkanah his son, and Ebiasaph his son, and Assir his son,
24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
25And the sons of Elkanah: Amasai and Ahimoth.
26Elkanah his son, Zophai his son, and Nahath his son,
27Eliab his son, Jeroham his son, Elkanah his son.
28And the sons of Samuel: [Joel] his firstborn, and his second son Abijah.
29The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
30Shimea his son, Haggiah his son, Asaiah his son.
31And these [are] they whom David stationed over the service of song in the house of יהוה, from the resting of the ark.
32And they were ministering before the face of the dwelling place of the Tent of Meeting with song, until Solomon had built the house of יהוה in Jerusalem. And they stood according to their judgments over their service.
33And these [are] those standing and their sons. Of the sons of the Kohathite: Heman the singer, son of Joel, son of Samuel,
34son of Elkanah, son of Jeroham, son of Eliel, son of Toah,
35son of Zuph, son of Elkanah, son of Mahath, son of Amasai,
36son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,
37son of Tahath, son of Assir, son of Ebiasaph, son of Korah,
38son of Izhar, son of Kohath, son of Levi, son of Israel.
39And his brother Asaph, who stood at his right hand: Asaph son of Berechiah, son of Shimea,
40son of Michael, son of Baaseiah, son of Malchijah,
41son of Ethni, son of Zerah, son of Adaiah,
42son of Ethan, son of Zimmah, son of Shimei,
43son of Jahath, son of Gershom, son of Levi.
44The sons of Merari and their brothers on the left hand: Ethan son of Kishi, son of Abdi, son of Malluch,
45son of Hashabiah, son of Amaziah, son of Hilkiah,
46son of Amzi, son of Bani, son of Shemer,
47son of Mahli, son of Mushi, son of Merari, son of Levi.
48And their brothers the Levites were appointed to all the service of the tabernacle of the house of God.
49And Aaron and his sons offered sacrifices on the altar of the burnt offering and on the altar of incense for all the work of the holy of Holies, and to make atonement upon Israel according to all that Moses the servant of God had commanded.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ואהרן ובניו מקטירים על מזבח העולה ועל מזבח הקטרת לכל מלאכת קדש הקדשים ולכפר על ישראל ככל אשר צוה משה עבד האלהים׃
50And these [are] the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
51Bukki his son, Uzzi his son, Zerahiah his son,
52Meraioth his son, Amariah his son, Ahitub his son,
53Zadok his son, Ahimaaz his son.
54And these [were] their dwelling places throughout their settlements in their territory to the sons of Aaron of the family of the Kohathites, for they were by the lot:
55And they gave to them Hebron in the land of Judah, and its surrounding pasturelands.
56And the fields of the city and its villages they gave to Caleb son of Jephunneh.
57And to the sons of Aaron they gave the cities of refuge, Hebron, and also Libnah and its pasturelands, and Jattir, and Eshtemoa and its pasturelands,
58and Hilen and its pasturelands, Debir and its pasturelands,
59and Ashan, and Juttah, and Beth-shemesh and its pasturelands.
60And from the tribe of Benjamin: Gibeon, Geba and its pasturelands, and Alemeth and its pasturelands, and Anathoth and its pasturelands—all their cities [were] thirteen cities among their families.
61And to the Kohathite, the rest of the family of the tribe, from the half-tribe, the half of Manasseh, [they gave] by lot ten cities.
62And to the sons of Gershom according to their clans, from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, [they gave] thirteen cities.
63To the sons of Merari throughout their clans, from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun, there were allotted twelve cities.
64And the sons of Israel gave to the Levites the cities and their pasturelands.
65And they gave by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin, these cities that are called by the names.
66And some of the clans of the sons of Kohath were cities as their territory from the tribe of Ephraim.
67And they gave to them the cities of refuge, Shechem, and its pasturelands, in the hill country of Ephraim, and also Gezer and its pasturelands,
68and Jokmeam and its pasturelands, and Beth-horon and its pasturelands,
69and Aijalon and its pasturelands, and Gath-rimmon and its pasturelands.
70And from the half-tribe of Manasseh, Aner and its pasturelands, and Bileam and its pasturelands, for the clan of the sons of Kohath remaining.
71The sons of Gershom: From the clan of the half-tribe of Manasseh, Golan in Bashan and its pasturelands, and Ashtaroth and its pasturelands.
72And from the tribe of Issachar, Kedesh and its pasturelands, Daberath and its pasturelands,
73and Ramoth and its pasturelands, and Anem and its pasturelands.
74And from the tribe of Asher, Mashal and its pasturelands, and Abdon and its pasturelands,
75and Hukok and its pasturelands, and Rehob and its pasturelands.
76And from the tribe of Naphtali, Kedesh in Galilee and its pasturelands, and Hammon and its pasturelands, and Kiriathaim and its pasturelands.
77The sons of Merari (the remaining): From the tribe of Zebulun, Rimmono and its pasturelands, [and] Tabor and its pasturelands.
78And from beyond the Jordan by Jericho, at the east of the Jordan, from the tribe of Reuben, Bezer in the wilderness and its pasturelands, and Jahzah and its pasturelands,
79and Kedemoth and its pasturelands, and Mephaath and its pasturelands.
80And from the tribe of Gad, Ramoth in Gilead and its pasturelands, and Mahanaim and its pasturelands,
81and Heshbon and its pasturelands, and Jazer and its pasturelands.
Chapter 7
1And the sons of Issachar: Tola, and Puah, Jashub, and Shimron—four.
2And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, the heads of the house of their fathers, of Tola, mighty men of valor in their generations. In the days of David their number [was] twenty-two thousand and six hundred.
3And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, and Isshiah—five chiefs, all of them.
4And with them by their generations according to the houses of their fathers [were] troops of the host of battle, thirty-six thousand. For they had many wives and sons.
5And their brothers among all the clans of Issachar [were] mighty men, eighty-seven thousand in all reckoned.
6Of Benjamin: Bela, and Becher, and Jediael—three.
7And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri—five heads of a house of fathers, mighty of valor, and reckoned twenty-two thousand and thirty-four.
8And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alemeth. All these [were] sons of Becher.
9And they were reckoned according to their generations, heads of a house of their fathers, mighty men of valor, twenty thousand and two hundred.
10And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
11All these the sons of Jediael, by the heads of the fathers, mighty men of valor, [were] seventeen thousand and two hundred going out to the host for battle.
12And Shuppim and Huppim [were] sons of Ir, [and] Hushim [was] son of Aher.
13The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
14The sons of Manasseh: Asriel, whom his Aramean concubine bore. She bore Machir the father of Gilead.
15And Machir took a wife of Huppim and of Shuppim, and the name of his sister [was] Maacah. And the name of the second [was] Zelophehad, and Zelophehad begat [only] daughters.
16And Maacah the wife of Machir bore a son, and she called his name Peresh. And the name of his brother [was] Sheresh, and his sons [were] Ulam and Rekem.
17And the sons of Ulam: Bedan. These [were] the sons of Gilead, son of Machir, son of Manasseh.
18And His sister Hammoleketh bore Ishhod, and Abiezer, and Mahlah.
19And the sons of Shemida were: Ahian, and Shechem, and Likhi, and Aniam.
20And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
21and Zabad his son, and Shuthelah his son. And Ezer and Elead were killed [by] the men of Gath who were born in the land, because they came down to take away their livestock.
22And Ephraim their father mourned many days, and his brothers came to comfort him.
23And he went in to his wife, and she conceived and bore a son, and he called his name Beriah, because disaster had come upon his house.
24And his daughter [was] Sheerah, and she built Beth-horon Lower and Upper, and Uzzen-sheerah.
25And Rephah [was] his son, and Resheph [his son], and Telah his son, and Tahan his son,
26Laadan his son, Ammihud his son, Elishama his son,
27Nun his son, Joshua his son.
28And their possessions and dwelling places [were] Bethel and its daughters, and to the east Naaran, and to the west Gezer and its daughters, and Shechem and its daughters, as far as Ayyah and its daughters.
29And along the borders of the sons of Manasseh [were] Beth-shean and its daughters, Taanach and its daughters, Megiddo and its daughters, Dor and its daughters. In these dwelt the sons of Joseph son of Israel.
30The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.
31And the sons of Beriah: Heber and Malchiel; he [was] the father of Birzaith.
32And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
33And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These [were] the sons of Japhlet.
34And the sons of Shemer: Ahi, and Rohgah, and Jehubbah, and Aram.
35And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.
36The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,
37Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
38And the sons of Jether: Jephunneh, and Pispah, and Ara.
39And the sons of Ulla: Arah, and Hanniel, and Rizia.
40All these [were] the sons of Asher, heads of the house of their fathers, choice mighty men of valor, heads of the princes. They were reckoned for the host, for battle, and their number of men [was] twenty-six thousand.
Chapter 8
1And Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
2Nohah the fourth, and Rapha the fifth.
3And the sons of Bela: Addar, and Gera, and Abihud,
4and Abishua, and Naaman, and Ahoah,
5and Gera, and Shephuphan, and Huram.
6And these [are] the sons of Ehud—these were the heads of fathers of those dwelling in Geba, and they carried them away to Manahath:
7Even Naaman, and Ahijah, and Gera. He carried them away, and he begat Uzza and Ahihud.
8And Shaharaim begat in the land of Moab, after he had sent away Hushim and Baara his wives.
9And he begat by Hodesh his wife: Jobab, and Zibia, and Mesha, and Malcam,
10and Jeuz, and Sachiah, and Mirmah. These [were] his sons, heads of fathers.
11And by Hushim he begat: Abitub and Elpaal.
12And the sons of Elpaal: Eber, and Misham, and Shemed (he built Ono and Lod and its daughters),
13and Beriah and Shema (they [were] heads of fathers of those dwelling in Aijalon; they drove out those dwelling in Gath),
14and Ahio, Shashak, and Jeremoth,
15and Zebadiah, and Arad, and Eder,
16and Michael, and Ispah, and Joha—the sons of Beriah,
17and Zebadiah, and Meshullam, and Hizki, and Heber,
18and Ishmerai, and Jizliah, and Jobab—the sons of Elpaal,
19and Jakim, and Zichri, and Zabdi,
20and Elienai, and Zillethai, and Eliel,
21and Adaiah, and Beraiah, and Shimrath—the sons of Shimei,
22and Ishpan, and Eber, and Eliel,
23and Abdon, and Zichri, and Hanan,
24and Hananiah, and Elam, and Antothijah,
25and Iphdeiah, and Penuel—the sons of Shashak,
26and Shamsherai, and Shehariah, and Athaliah,
27and Jaareshiah, and Elijah, and Zichri—the sons of Jeroham.
28These [were] heads of fathers by their generations; these heads dwelt in Jerusalem.
29And [Jeiel] the father of Gibeon dwelt at Gibeon, and the name of his wife [was] Maacah;
30and his firstborn son [was] Abdon, and Zur, and Kish, and Baal, and Nadab,
31and Gedor, and Ahio, and Zecher.
32And Mikloth begat Shimeah. And they also dwelt alongside their brothers in Jerusalem with their brothers.
33And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Esh-baal.
34And the son of Jonathan: Merib-baal, and Merib-baal begat Micah.
35And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.
36And Ahaz begat Jehoadah, and Jehoadah begat Alemeth and Azmaveth and Zimri, and Zimri begat Moza,
37and Moza begat Binea, Raphah his son, Eleasah his son, Azel his son.
38And Azel had six sons, and these [were] their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan—all these the sons of Azel.
39And the sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.
40And the sons of Ulam were mighty men of valor, bending the bow and multiplying sons and grandsons—a hundred and fifty. All these [were] sons of Benjamin.
Chapter 9
1And all Israel was reckoned, and behold, they are written in the Book of the Kings of Israel. And Judah was removed to Babylon for their trespass.
2And the first dwellers who [were] in their possessions in their cities of Israel [were] the priests, the Levites, and the Nethinim.
3And in Jerusalem dwelt some of the sons of Judah, and some of the sons of Benjamin, and some of the sons of Ephraim and Manasseh:
4Uthai son of Ammihud, son of Omri, son of Imri, son of Bani of Perez son of Judah.
5And of the Shilonite: Asaiah the firstborn and his sons.
6And of the sons of Zerah: Jeuel and their brothers, six hundred and ninety.
7And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Senuah;
8and Ibneiah son of Jeroham; and Elah son of Uzzi, son of Michri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah;
9and their brothers according to their generations—nine hundred and fifty-six. All these men [were] heads of fathers according to the house of their fathers.
10And of the priests: Jedaiah, and Jehoiarib, and Jachin;
11and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader in the house of God;
12and Adaiah son of Jeroham, son of Pashhur, son of Malchijah; and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemoth, son of Immer;
13and their brothers, heads of the house of their fathers, a thousand and seven hundred and sixty mighty of valor for the work of the service of the house of God.
14And of the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari;
15and Bakbakkar, Heresh, and Galal, and Mattaniah son of Micha, son of Zichri, son of Asaph;
16and Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah son of Asa, son of Elkanah, who dwelt in the villages of the Netophathite.
17And the gatekeepers: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers. Shallum [was] the chief;
18and until then at the Gate of the King on the east they [had been] the gatekeepers for the camps of the sons of Levi.
19And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brothers from the house of his father, the Korahites, [were] in charge of the work of the service, keepers of the thresholds of the tabernacle—and their fathers [were] over the camp of יהוה, keepers of the entrance.
20And Phinehas son of Eleazar had been the officer over them formerly; יהוה [was] with him.
21Zechariah son of Meshelemiah [was] keeper of the door of the Tent of Meeting.
22All those chosen for gatekeepers at the thresholds [were] two hundred and twelve. They in their villages were reckoned—David and Samuel the seer had appointed them to their trusted office.
23And they and their children [were] over the gates of the house of יהוה, even of the house of the tabernacle, by watches.
24On the four sides were the gatekeepers: The east, west, north, and south.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
לארבע רוחות יהיו השערים מזרח ימה צפונה ונגבה׃
25And their brothers in their villages were to come in for seven days from time to time with these.
26For in office were four chief gatekeepers; they [were] Levites, and they were over the chambers and over the treasuries of the house of God.
27And around the house of God they lodged, because on them [was] the watch. And they [were] over the opening morning by morning.
28And [some] of them were in charge of the vessels of service, for by number they brought them in and by number they took them out.
29And some of them were appointed over the vessels and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
30And [some] of the sons of the priests were mixing the ointment of the spices.
31And Mattithiah of the Levites (he [was] the firstborn of Shallum the Korahite) was entrusted over the work of the flat cakes.
32And some of the sons of the Kohathites from their brothers [were] over the bread of the arrangement, to prepare [it] Sabbath by Sabbath.
33And these singers, the heads of fathers of the Levites in the chambers, [were] free, for by day and by night [they were] over them in the work.
34These the heads of the fathers of the Levites throughout their generations [were] heads; these dwelt in Jerusalem.
35And at Gibeon dwelt the father of Gibeon, Jeiel, and the name of his wife [was] Maacah,
36and His firstborn son [was] Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
37and Gedor, and Ahio, and Zechariah, and Mikloth.
38And Mikloth begat Shimeam. And they also dwelt alongside their brothers in Jerusalem with their brothers.
39And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Esh-baal.
40And a son of Jonathan: Merib-baal, and Merib-baal begat Micah.
41And the sons of Micah: Pithon, and Melech, and Tahrea, [and Ahaz].
42And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
43and Moza begat Binea; and Rephaiah [was] his son, Eleasah his son, Azel his son.
44And unto Azel [were] six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. These [were] the sons of Azel.
Chapter 10
1And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and they fell slain on Mount Gilboa.
2And the Philistines followed hard after Saul and his sons, and the Philistines killed Jonathan and Abinadab and Malchishua, the sons of Saul.
3And the battle was heavy against Saul, and those shooting with the bow found him, and he was wounded by those shooting.
4And Saul said to the bearer of his armor, “Draw your sword and thrust me through with it, lest these uncircumcised men come and abuse me.” And the bearer of his armor was not willing, for he was exceedingly afraid. And Saul took a sword and fell on it.
5And the bearer of his armor saw that Saul was dead, and he fell himself likewise on the sword, and he died.
6And Saul died, and his three sons, and all his house—they died together.
7And all the men of Israel who [were] in the valley saw that they had fled, and that Saul and his sons were dead, and they abandoned their cities and fled. And the Philistines came and dwelt in them.
8And it came to pass the next day that the Philistines came to strip the slain, and they found Saul and his sons fallen on Mount Gilboa.
9And they stripped him and lifted up his head, and his armor, and they sent into the land of the Philistines round about, to proclaim tidings [to] their idols and the people.
10And they put his armor in the temple of their gods, and his head they fastened in the house of Dagon.
11And all Jabesh-gilead heard of all that the Philistines had done to Saul,
12and all the men of valor arose and lifted up the body of Saul and the bodies of his sons, and they brought them to Jabesh, and they buried their bones under the oak in Jabesh, and they fasted seven days.
13And Saul died for his unfaithfulness that he trespassed against יהוה, against the word of יהוה, because he did not keep [it], and also because he consulted a medium to inquire.
14[He] inquired not of יהוה. And He killed him and turned over the kingdom to David son of Jesse.
Chapter 11
1And all Israel came together to David at Hebron, saying, “Behold, we [are] your bone and your flesh.
2Even in time past, even before, even when Saul was king, you [were] the one who led out and brought in Israel. And יהוה your God said to you, ‘You shall shepherd My people Israel, and you shall be ruler over My people Israel.’”
3And all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the face of יהוה. And they anointed David king over Israel, according to the word of יהוה by Samuel.
4And David went, and all Israel, to Jerusalem, that [is], Jebus, and there [were] the Jebusite, those dwelling in the land.
5And those dwelling in Jebus said to David, “You shall not come in here.” And David took the stronghold of Zion (that [is], the City of David).
6And David said, “Whoever strikes the Jebusite first shall be head and chief.” And Joab son of Zeruiah went up first, and he became head.
7And David dwelt in the stronghold; upon thus they called it the City of David.
8And he built the city around it, from the Millo and to the surrounding area, and Joab repaired the rest of the city.
9And David went, going on and becoming great, and יהוה of Hosts [was] with him.
10And these [were] the heads of the mighty who [were] unto David, who strengthened themselves with him in his kingdom, with all Israel, to make him king according to the word of יהוה concerning Israel.
11And these [are] the numbers of the mighty men whom David had: Jashobeam son of a Hachmonite, chief of the captains; he lifted up his spear against three hundred, whom he wounded at one time.
12And after him [was] Eleazar son of Dodo the Ahohite—he [was] among the three mighty [men].
13He was with David at Pas-dammim, and the Philistines were gathered there for battle. And a portion of ground there was full of barley, and the people fled from the Philistines.
14And they stationed themselves in the midst of the portion, and snatched it up, and struck the Philistines. And יהוה brought about a great victory.
15And three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the camp of the Philistines was encamped in the Valley of Rephaim.
16And David [was] then in the stronghold, and the garrison of the Philistines [was] then in Bethlehem.
17And David longed and said, “Who will give me a drink of water from the well of Bethlehem, which [is] by the gate!”
18And the Three broke through the camp of the Philistines, and they drew water from the well of Bethlehem that [was] by the gate, and they lifted [it] and brought [it] to David. And David would not drink it, and he poured it out to יהוה,
19and he said, “Far be it from me, my God, that I should do this; shall I drink the blood of these men with their lives? For with their lives they brought it.” And he would not drink it. These things were done by the three mighty men.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
ויאמר חלילה לי מאלהי מעשות זאת הדם האנשים האלה אשתה בנפשותם כי בנפשותם הביאום ולא אבה לשתותם אלה עשו שלשת הגבורים׃
20And Abishai the brother of Joab, he was chief of the Three, and He wielded his spear against three hundred, killed [them], and won a name among the three.
21He was doubly honored above the three, and he became captain unto them. And to the Three he did not attain.
22Benaiah was the son of Jehoiada, the son of a man of valor, of great deeds, from Kabzeel: He struck down two champions of Moab, and He went down and killed the lion in the midst of a pit on the day of the snow.
23And he killed an Egyptian, a man of measure five by the cubit, and in the hand of the Egyptian [was] a spear like a weavers’ beam. And he went down to him with a staff and wrested the spear from the hand of the Egyptian, and he killed him with his own spear.
24These [things] Benaiah son of Jehoiada did, and to him [was] a name among the three mighty men.
25Indeed he was more honored than the thirty, and to the three he did not attain. And David set him over his guard.
26And the mighty men of the armies: Asah-el the brother of Joab, Elhanan son of Dodo of Bethlehem,
27Shammoth the Harorite, Helez the Pelonite,
28Ira son of Ikkesh the Tekoite, Abiezer the Anathothite,
29Sibbechai the Hushathite, Ilai the Ahohite,
30Maharai the Netophathite, Heled son of Baanah the Netophathite,
31Ithai son of Ribai of Gibeah of the sons of Benjamin, Benaiah the Pirathonite,
32Hurai of the brooks of Gaash, Abiel the Arbathite,
33Azmaveth the Baharumite, Eliahba the Shaalbonite,
34the sons of Hashem the Gizonite, Jonathan son of Shageh the Hararite,
35Ahiam son of Sachar the Hararite, Eliphal son of Ur,
36Hepher the Mecherathite, Ahijah the Pelonite,
37Hezro the Carmelite, Naarai son of Ezbai,
38Joel the brother of Nathan, Mibhar son of Hagri,
39Zelek the Ammonite, Naharai the Beerothite, bearer of the armor of Joab son of Zeruiah,
40Ira the Ithrite, Gareb the Ithrite,
41Uriah the Hittite, Zabad son of Ahlai,
42Adina son of Shiza the Reubenite, a chief of the Reubenite, and with him thirty,
43Hanan son of Maacah, and Joshaphat the Mithnite,
44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
45Jediael son of Shimri, and Joha his brother, the Tizite,
46Eliel the Mahavite, and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
47Eliel, and Obed, and Jaasiel the Mezobaite.
Chapter 12
1And these [were] those coming in to David at Ziklag while he was still a fugitive from Saul son of Kish (and they [were] among the mighty men, helpers in battle,
2armed with bows, using the right hand and the left with stones and with arrows with the bow, brothers of Saul from Benjamin).
3The chief [was] Ahiezer, and Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah; and Jehu the Anathothite;
4and Ishmaiah the Gibeonite, a mighty man among the thirty and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite;
5Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;
6Elkanah, and Jisshiah, and Azarel, and Joezer, and Jashobeam the Korahites;
7and Joelah and Zebadiah the sons of Jeroham of Gedor.
8And [some] of the Gadite separated themselves unto David at the stronghold in the wilderness, mighty men of valor, men trained for battle, setting in array shield and spear, and their faces the face of the lion, and as swift as gazelles on the mountains:
9Ezer the first, Obadiah the second, Eliab the third,
10Mishmannah the fourth, Jeremiah the fifth,
11Attai the sixth, Eliel the seventh,
12Johanan the eighth, Elzabad the ninth,
13Jeremiah the tenth, [and] Machbanai the eleventh.
14These from the sons of Gad [were] captains of the host, the least one over a hundred, and the greatest over a thousand.
15These are the ones who passed over the Jordan in the first month, and it had overflowed on all its banks. And all in the valleys they put to flight, to the east and to the west.
16And there came [some] from the sons of Benjamin and Judah to the stronghold to David.
17And David went out to meet them, and he answered and said to them, “If you⁺ have come to me in peace to help me, the heart of me will be united with you⁺; but if to betray me to my enemies—without violence in my hands—the God of our fathers shall see and judge you.”
18And the Spirit came upon Amasai chief of the Thirty: “To you, O David, and with you, O son of Jesse, peace, peace to you, and peace to your helpers. For your God helps you.” And David received them and made them leaders of the troop.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ורוח לבשה את עמשי ראש השלושים לך דויד ועמך בן ישי שלום שלום לך ושלום לעזרך כי עזרך אלהיך ויקבלם דויד ויתנם בראשי הגדוד׃
19And [some] from Manasseh fell to David when he was going with the Philistines against Saul to the battle. (They did not help them, for by counsel the lords of the Philistines sent him away, saying, “With our heads he may fall to his master Saul.”)
20When he went to Ziklag, they fell to him from Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, the heads of the thousands who [were] from Manasseh.
21And they helped with David against the bands, for all [were] mighty men of valor, and they were captains in the army.
22For at that time day by day they came to David to help him, until [it was] a great camp, like the camp of God.
23And these [were] the numbers of the heads of the armed of the host [who] came to David at Hebron to turn [over] the kingdom of Saul to him, according to the word of יהוה.
24Of the sons of Judah bearing shield and spear, six thousand and eight hundred armed of the host.
25Of the sons of Simeon, mighty men of valor of the host, seven thousand and a hundred.
26Of the sons of Levi four thousand and six hundred,
27and Jehoiada the leader from Aaron, and with him three thousand and seven hundred;
28and Zadok, a young man mighty of valor, and of the house of his father twenty-two captains.
29And of the sons of Benjamin, brothers of Saul, three thousand—and until then the greatest part of them were keeping the charge of the house of Saul.
30And of the sons of Ephraim twenty thousand and eight hundred mighty men of valor, men of renown according to the house of their fathers.
31And of the half-tribe of Manasseh, eighteen thousand who were marked by name, to come and make David king.
32And of the sons of Issachar, knowing discernment of the times, knowing what Israel ought to do, their heads—two hundred—and all their brothers at their command.
33Of Zebulun, going forth to the host, arranging battle with all weapons of war, fifty thousand, and to help [David] without a double heart.
34And of Naphtali, a thousand captains, and with them, with shield and spear, thirty-seven thousand.
35And of the Danite, arranging for battle, twenty-eight thousand and six hundred.
36And of Asher, going forth to the host to arrange for battle, forty thousand.
37And from the other side of the Jordan, of the Reubenite, and the Gadite, and the half-tribe of Manasseh, with every of weapon of war for battle, a hundred and twenty thousand.
38All these men of war, keeping rank with a perfect heart, came to Hebron to make David king over all Israel, and all the rest of Israel [were] of one mind to make David king.
39And they were there with David three days eating and drinking, for their brothers had prepared for them.
40And those very near to them as far as Issachar and Zebulun and Naphtali were bringing food on the donkeys, and on the camels, and on the mules, and on the oxen, and provisions of flour, and cakes of figs, and cakes of raisins, and wine, and oil, and oxen, and oxen, and sheep. Indeed, [there was] joy in Israel.
Chapter 13
1And David counseled with the captains of the thousands and of the hundreds, with every leader.
2And David said to all the assembly of Israel, “If [it is] good to you⁺ breaking forth from יהוה our God, let us send out to our brothers remaining in all the land of Israel, and with them to the priests and the Levites in their cities [and] their pasturelands, that they may gather together to us.
3And let us bring back the ark of our God to us, for we did not seek Him in the days of Saul.”
4And all the assembly said that they would do so, for the thing was right in the eyes of all the people.
5And David gathered together all Israel from the Shihor in Egypt and as far as Lebo-Hamath, to bring the ark of God from Kiriath-jearim.
6And David went up, and all Israel, to Baalah (to Kiriath-jearim), which [was [was] unto Judah, to bring up from there the ark of God, יהוה, dwelling [between] the cherubim, where the Name is proclaimed.
7And they carried the ark of God on a new cart from the house of Abinadab. And Uzza and Ahio were driving the cart.
8And David and all Israel played before the face of God with all the might, with singing, and on harps, and on stringed instruments, and on tambourines, and on cymbals, and with the trumpets.
9And they came to the threshing floor of Chidon, and Uzza put forth his hand to hold the ark, for the oxen had stumbled.
10And the anger of יהוה was kindled against Uzza, and He struck him upon that he stretched out his hand upon the ark, and he died there before the face of God.
11And it was displeasing to David because יהוה broke forth a breach upon Uzza; and he called that place Perez-uzzah to this day.
12And David was afraid of God that day, saying, “How can I bring to myself the ark of God?”
13And David would not move the ark with him into the City of David, and he stretched it aside into the house of Obed-edom the Gittite.
14And the ark of God remained with the house of Obed-edom in his house three months, and יהוה blessed the house of Obed-edom and all that [was] unto him.
Chapter 14
1And Huram king of Tyre sent messengers to David, and cedar trees, and craftsmen of walls, and craftsmen of wood, to build for him a house.
2And David knew that יהוה had established him as king over Israel, for was exalted highly his kingdom for the sake of His people Israel.
3And David took more wives in Jerusalem, and David begat more sons and daughters.
4And these [are] the names of the children who were unto him in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
5and Ibhar, and Elishua, and Elpelet,
6and Nogah, and Nepheg, and Japhia,
7and Elishama, and Beeliada, and Eliphelet.
8And the Philistines heard that David had been anointed king over all Israel, and all the Philistines went up to search for David. And David heard [of it] and went out before them.
9And the Philistines went and made a raid on the Valley of Rephaim.
10And David inquired of God, saying, “Shall I go up against the Philistines, and have You given them into my hand?” And יהוה said to him, “Go up, and I have given into your hand.”
11And they went up to Baal-perazim, and David defeated them there. And David said, “God has broken up my enemies by my hand like the breaking up of waters.” Upon thus they called the name of that place Baal-perazim.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ויעלו בבעל פרצים ויכם שם דויד ויאמר דויד פרץ האלהים את אויבי בידי כפרץ מים על כן קראו שם המקום ההוא בעל פרצים׃
12And they left their gods there, and David gave a commandment, and they were burned with the fire.
13And the Philistines added again to make a raid on the valley.
14And David inquired again of God, and God said to him, “You shall not go up after them. Circle around them and come upon them in front of the balsam trees.
15And it shall be, when you hear the sound of a marching in the tops of the balsam trees, then you shall go out to battle, for God has gone out before you to strike the camp of the Philistines.”
16And David did as God had commanded him, and they drove back the camp of the Philistines from Gibeon to Gezer.
17And the name of David went out into all the lands, and יהוה brought the dread of him upon all the nations.
Chapter 15
1And he built for himself houses in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
2Then David said, “No one may carry the ark of God but only the Levites. For יהוה has chosen them to carry the ark of יהוה and to minister before Him even to forever.”
3And David gathered together all Israel to Jerusalem to bring up the ark of יהוה to its place, which he had prepared for it.
4And David gathered together the sons of Aaron and the Levites:
5Of the sons of Kohath: Uriel the chief, and of his brothers a hundred and twenty;
6of the sons of Merari: Asaiah the chief, and of his brothers two hundred and twenty;
7of the sons of Gershom: Joel the chief, and of his brothers a hundred and thirty;
8of the sons of Elizaphan: Shemaiah the chief, and of his brothers two hundred;
9of the sons of Hebron: Eliel the chief, and of his brothers eighty;
10of the sons of Uzziel: Amminadab the chief, and of his brothers a hundred and twelve.
11And David called to Zadok and Abiathar the priests, and to the Levites, to Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
12and He said to them, “You⁺ [are] heads of the fathers of the Levites. Sanctify yourselves, you⁺ and your⁺ brothers, that you⁺ may bring up the ark of יהוה, God of Israel, to [where] I have prepared for it.
13And because at the first [it was] not you⁺ not, יהוה our God broke out against us because we did not seek Him according to the ordinance.”
14And the priests and the Levites sanctified themselves to bring up the ark of יהוה, God of Israel;
15and the sons of the Levites carried the ark of God, as Moses had commanded according to the word of יהוה, on their shoulders with the poles on them.
16And David spoke to the heads of the Levites to appoint their brothers as the singers with instruments of song, stringed instruments, and harps, and cymbals, resounding to lift up the voice with joy.
17And the Levites appointed Heman son of Joel; and of his brothers, Asaph son of Berechiah; and of the sons of Merari their brothers, Ethan son of Kushaiah;
18and with them their brothers of the second [rank]: Zechariah, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom and Jeiel the gatekeepers.
19And the singers, Heman, Asaph, and Ethan, with cymbals of brass to sound;
20and Zechariah, and Aziel, and Shemiramoth, and Jeheil, and Unni, and Eliab, and Maaseiah, and Benaiah, with strings according to Alamoth;
21and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with lyres according to Sheminith, to oversee.
22And Chenaniah head of the Levites [was] over the lifting up [of song]; he instructed in the lifting up, because he [was] skillful.
23And Berechiah and Elkanah [were] gatekeepers for the ark.
24And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests were to blow the trumpets before the face of the ark of God. And Obed-edom and Jehiah [were] gatekeepers for the ark.
25And it came to pass that David and the elders of Israel and the chiefs of the thousands went to bring up the ark of the covenant of יהוה from the house of Obed-edom with joy.
26And it came to pass, in God helping the Levites who bore the ark of the covenant of יהוה, that they offered seven bulls and seven rams.
27And David was wrapped in a robe of fine linen, and [were] all the Levites who bore the ark, and the singers, and Chenaniah head of the lifting up of the singers. And on David [was] an Ephod of linen.
28And all Israel brought up the ark of the covenant of יהוה with shouting, and with the sound of the shofar, and with the trumpets, and with cymbals, making music with stringed instruments and harps.
29And it came to pass, [as] the ark of the covenant of יהוה came to the City of David, that Michal daughter of Saul looked through the window and saw King David dancing and playing music; and she despised him in her heart.
Chapter 16
1And they brought the ark of God and set it in the midst of the tabernacle that David had erected for it, and they offered burnt offerings and peace offerings before the face of God.
2And David had finished offering the burnt offerings and the peace offerings, and he blessed the people in the name of יהוה.
3And he distributed to each man of Israel, from man and to woman, to everyone a cake of bread, and a date cake, and a raisin cake.
4And he put before the face of the ark of יהוה some of the Levites to minister, and to commemorate, and to thank, and to praise יהוה, God of Israel:
5Asaph [was] the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with stringed instruments and harps; and Asaph sounded with cymbals.
6And Benaiah and Jahaziel the priests regularly [blew] the trumpets before the face of the ark of the covenant of God.
7On that day then David delivered at the beginning to give thanks to יהוה by the hand of Asaph and his brothers:
8“Give thanks to יהוה, Call upon His name, make known among the peoples His deeds.
9Sing to Him, sing praises to Him, tell of all His wonders.
10Glory in His holy name; let rejoice the hearts of those seeking יהוה.
11Seek יהוה and His strength, Seek His face continually.
12Remember His wonders that He has done, His wonders and the ordinances of His mouth,
13O seed of Israel His servant, O sons of Jacob, His chosen ones.
14He [is] יהוה our God; in all the earth [are] His judgments.
15Remember His covenant forever, the word He commanded to a thousand generations—
16that He made with Abraham, and His oath to Isaac.
17And He confirmed it to Jacob for a statute, to Israel [as] an everlasting covenant,
18saying, ‘To you I will give the land of Canaan as the portion of your⁺ inheritance.’
19When you⁺ were few in number, indeed few, and sojourners in it,
20then they wandered from nation to nation and from a kingdom to another people.
21He permitted no man to oppress them, and He rebuked kings on their behalf:
22‘Do not touch My anointed ones, and My prophets do not harm.’
23Sing to יהוה, all the earth. Proclaim His salvation day after day.
24Declare among the nations His glory, among all the peoples His wonders.
25For great is יהוה, and greatly to be praised; and He [is] to be feared above all gods.
26For all the gods of the peoples [are] nothing, and יהוה made the heavens.
27Honor and majesty [are] before Him, strength and joy in His place.
28Give to יהוה, O families of peoples, Ascribe to יהוה glory and strength.
29Ascribe to יהוה the honor of His name; bring an offering and come before His face. Worship יהוה in the beauty of holiness;
30tremble before Him all the earth. Indeed the world is firmly established; it shall not be moved.
31Let the heavens rejoice and let the earth be glad, and let them say among the nations, ‘יהוה reigns.’
32Let the sea roar and all its fullness; let the field rejoice and all that [is] in it.
33Then the trees of the forest shall rejoice before יהוה, for He is coming to judge the earth.
34Give thanks to יהוה, for [He is] good; His loving devotion [is] even to forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
הודו ליהוה כי טוב כי לעולם חסדו׃
35And say, ‘Save us, O God of our salvation, and Gather us together, and snatch us up from the Gentiles, to give thanks to Your holy name, to glory in Your praise.’
36Blessed [be] יהוה, God of Israel, from everlasting and to everlasting.” And all the people said, “Amen,” and praised יהוה.
37And he left there before the face of the ark of the covenant of יהוה Asaph and his brothers, to minister before the face of the ark regularly, according to the matter of a day in its day,
38and Obed-edom and their brothers, sixty-eight, and Obed-edom son of Jeduthun and Hosah [to be] gatekeepers,
39and Zadok the priest and his brothers the priests before the tabernacle of יהוה at the high place that [was] in Gibeon,
40to offer burnt offerings to יהוה on the altar of the burnt offering regularly morning and evening, and for all that is written in the Law of יהוה, which He commanded upon Israel,
41and with them Heman and Jeduthun and the rest of those chosen, who were designated by name to give thanks to יהוה, because “His loving devotion [is] forever.”
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ועמהם הימן וידותון ושאר הברורים אשר נקבו בשמות להדות ליהוה כי לעולם חסדו׃
42And with them [were] Heman and Jeduthun with trumpets and cymbals to sound aloud, and the instruments of the song of God. And the sons of Jeduthun [were] the gatekeepers.
43And all the people departed, every man to his house, and David returned to bless his house.
Chapter 17
1And it came to pass, as David was dwelling in his house, that David said to Nathan the prophet, “Behold, I dwell in a house of cedars, and the ark of the covenant of יהוה [is] under curtains.”
2And Nathan said to David, “All that [is] in your heart, do, for God [is] with you.”
3And it came to pass in that night, that the word of God came to Nathan, saying,
4“Go and tell unto David My servant, thus says יהוה: You shall not build Me a house to dwell in.
5For I have not dwelt in a house since the time that I brought up Israel [out of Egypt], even to this day, and I have been from tent to tent, and from the Dwelling Place.
6In all where I have walked among all Israel, have I ever spoken a word to one of the leaders of Israel whom I commanded to shepherd My people, saying, ‘Why have you⁺ not built for Me a house of cedars?’
7And now, thus shall you say to My servant David: Thus says יהוה of Hosts: I took you from the sheepfold, from after the sheep, to be ruler over My people Israel.
8And I have been with you in all to which you have gone, and I have cut off all your enemies from before your face, and I will make for you a name like the name of the great men who [are] on the earth.
9And I will set a place for My people Israel, and I will plant them, and they will settle in their place, and they shall not be disturbed anymore, nor shall the sons of wickedness oppress them anymore as at the beginning
10and since the days that I appointed judges over My people Israel. And I will subdue all your enemies. And I declare to you that יהוה will build a house for you.
11And it shall come to pass, when your days are fulfilled and you go with your fathers, that I will raise up your seed after you who will be from your sons, and I will establish his kingdom.
12He will build for Me a house, and I will establish his throne even to forever.
13I will be his Father, and he will be My son. And My loving devotion I will not turn aside from him as I turned it aside from [him] who was before you.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
אני אהיה לו לאב והוא יהיה לי לבן וחסדי לא אסיר מעמו כאשר הסירותי מאשר היה לפניך׃
14And I will establish him in My house and in My kingdom even to forever, and his throne will be established even to forever.”
15According to all these words and according to all this vision, so spoke Nathan to David.
16And King David went in and sat before the face of יהוה, and he said, “Who [am] I, O יהוה God, and what [is] my house, that You have brought me as far as here?
17And this was a small thing in your eyes, O God, and You have spoken of the house of Your servant afar off, and have regarded me as a type of the man on high, O יהוה God.
18What more can David [say] to You for the honor of Your servant? For You know Your servant.
19O יהוה, For the sake of Your servant and according to Your own heart You have done all this greatness, in making known all these great [things].
20O יהוה, none [is] like You, and [there is] no God besides You, according to all that we have heard with our ears.
21And who [is] like Your people Israel, the one nation on the earth whom God went to redeem for Himself [as] a people, to make for Yourself a great name and to be feared, to drive out nations from before Your people whom You redeemed from Egypt.
22For You have made Your people Israel Your very own people even to forever, and You, O יהוה, have become to them God.
23And now, O יהוה, the word that You have spoken concerning Your servant and concerning his house, may it be confirmed even to forever, and do as You have spoken.
24And may Your name be confirmed, even magnified, forever, saying, ‘יהוה of Hosts, the God of Israel, [is] God to Israel.’ And may the house of Your servant David be established before You.
25For You, my God, have uncovered the ear to Your servant, that You will build for him a house. Upon thus Your servant has found it to pray before You.
26And now, O יהוה, You are God, and You spoke to Your servant this goodness.
27And You have been pleased to bless the house of Your servant, that it may be forever before You. For You, O יהוה, have blessed it, and it will be blessed forever.”
Chapter 18
1And it came to pass after this that David struck the Philistines and subdued them, and he took Gath and its daughters from the hand of the Philistines.
2And he defeated Moab, and the Moabites became servants of David, bringing tribute.
3And David defeated Hadadezer king of Zobah [as far as] Hamath in his going to establish his hand by the river Euphrates.
4And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand soldiers on foot, and David hamstrung all the chariots and left of them a hundred chariots.
5And the Aramaeans of Damascus came to help Hadadezer king of Zobah, and David struck down twenty-two thousand men of Aram.
6And David placed [garrisons] in Aram of Damascus, and Aram became servants of David, bearing tribute, and יהוה preserved David in all to which he went.
7And David took the shields of gold that were on the servants of Hadadezer, and he brought them to Jerusalem.
8And from Tibhath and from Chun, cities of Hadadezer, David brought a large amount of bronze with which Solomon made the bronze Sea, and the pillars, and the articles of bronze.
9And Tou king of Hamath heard that David had defeated all the army of Hadadezer king of Zobah,
10and he sent Hadoram his son to King David to ask of him peace and to bless him, upon that he had fought against Hadadezer and struck him. For Hadadezer had been a man at war with Tou, and [he had] all kinds of articles of gold and silver and bronze.
11These also King David dedicated to יהוה, along with the silver and the gold that he had brought from all the nations—from Edom, and from Moab, and from the sons of Ammon, and from the Philistines, and from Amalek.
12And Abishai son of Zeruiah struck Edom in the Valley of Salt—eighteen thousand.
13And He put in Edom garrisons, and all Edom became servants of David. And יהוה saved David in all to which he went.
14And David reigned over all Israel, and it came to pass [that] he was doing judgment and justice to all his people.
15And Joab son of Zeruiah [was] over the army; and Jehoshaphat son of Ahilud [was] recorder;
16and Zadok son of Ahitub and Ahimelech son of Abiathar [were] priests; and Shavsha [was] scribe;
17and Benaiah son of Jehoiada [was] over the Cherethites and the Pelethites; and the sons of David [were] the chief ministers at the side of the king.
Chapter 19
1And it came to pass after this, that Nahash the king of the sons of Ammon died, and his son reigned in his place.
2And David said, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” And David sent messengers to comfort him concerning his father, and the servants of David came to the land of the sons of Ammon to Hanun, to comfort him.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ויאמר דויד אעשה חסד עם חנון בן נחש כי עשה אביו עמי חסד וישלח דויד מלאכים לנחמו על אביו ויבאו עבדי דויד אל ארץ בני עמון אל חנון לנחמו׃
3And the princes of the sons of Ammon said to Hanun, “Is David honoring your father in your eyes because he has sent to you comforters? Is [it] not in order to search out and to overthrow and to spy out the land that his servants have come to you?”
4And Hanun took the servants of David and shaved them and cut off their garments in the middle at their buttocks, and he sent them away.
5And [some] went and declared to David concerning the men, and he sent to meet them because the men were greatly ashamed. And the king said, “Dwell at Jericho until that your⁺ beards have grown; and return.”
6And the sons of Ammon saw that they were a stench to David, and Hanun and the sons of Ammon sent a thousand talents of silver to hire for themselves from Aram-naharaim, and from Aram-maacah, and from Zobah, chariots and horsemen.
7And they hired for themselves two and thirty thousand chariots, and the king of Maacah and his people, and they came in and encamped before the face of Medeba. And the sons of Ammon gathered together from their cities and came in to the battle.
8And David heard, and he sent Joab and all the host of the mighty men.
9And the sons of Ammon came out for battle and arrayed themselves before the gate of the city, and the kings who had come [were] by themselves in the field.
10And Joab saw that the front of the battle was to him before and behind, and he chose some of the choice in Israel, and he arrayed against Aram.
11And the rest of the people he put under the command of Abishai his brother, and they arrayed against the sons of Ammon.
12And he said, “If Aram is too strong for me, you shall be to me for salvation. And if the sons of Ammon are too strong for you, then I will save you.
13Be strong, and let us strengthen ourselves for our people and for the cities of our God. And יהוה shall do good in His sight.”
14And Joab drew near, and the people who [were] with him, against Aram to battle; and they fled from his face.
15And the sons of Ammon saw that Aram was fleeing, and fled they also before Abishai his brother and entered the city. And Joab went to Jerusalem.
16And Aram saw that they had been struck by Israel, and they sent messengers and brought out Aram which [was] beyond the River, and Shophach the commander of the army of Hadadezer before them.
17And it was declared to David, and he gathered all Israel and passed over the Jordan, and he came toward them and arrayed against them. And David arrayed in battle against Aram, and they fought with him.
18And Aram fled before Israel, and David killed of Aram seven thousand charioteers and forty thousand soldiers on foot. And he killed Shophach the commander of the army.
19And the servants of Hadadezer saw that they were defeated by Israel, and they made peace with David and became his servants. And Aram was not willing to help the people of Ammon anymore.
Chapter 20
1And it happened, at the time of the return of the year, at the time of the going out of the kings, that Joab led out the force of the host and destroyed the land of the sons of Ammon, and he came in and besieged Rabbah. And David stayed at Jerusalem. And Joab defeated Rabbah and overthrew it.
2And David took the crown of their king from off his head, and he found it to weigh a talent of gold, and in it [were] precious stones, and it was on the head of David. And the plunder of the city he brought out in great abundance.
3And the people who [were] in it he brought out, and they sawed with the saws, and with the iron picks, and with the axes. Thus David did to all the cities of the sons of Ammon. And David returned, and all the people, [to] Jerusalem.
4And it came to pass afterward that war broke out in Gezer with the Philistines. At that time Sibbechai the Hushathite killed Sippai of the sons of the Rephaim, and they were subdued.
5And there was again war with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, and the shaft of his spear [was] was like a beam of a weaver.
6And there was again war in Gath, where there was a man of stature with digits six and six—twenty-four. And he was born also of Rapha.
7And he defied Israel, and killed him Jonathan son of Shimea brother of David.
8These were born of Rapha in Gath, and they fell by the hand of David and by the hand of his servants.
Chapter 21
1And Satan stood up against Israel and incited David to number Israel.
2And David said to Joab and to the heads of the people, “Go, number Israel from Beersheba and as far as Dan and bring [it] to me, that I may know their number.”
3And Joab answered, “May יהוה add to His people as they [are] a hundred times. Are [they] not, my lord O king, all of them for my lord as servants? Why does my lord require this? Why should he be a cause of guilt in Israel?”
4And the word of the king was strengthened against Joab, and Joab went out and went throughout all Israel, and he came to Jerusalem.
5And Joab gave the account of the number of the people to David. And all Israel [had] a thousand thousands and a hundred thousand men who drew the sword, and Judah [had] four hundred and seventy thousand men who drew the sword.
6And Levi and Benjamin he did not count in their midst, for the word of the king was abominable to Joab.
7And it was evil in the eyes of God concerning this thing, and He struck Israel.
8And David said to God, “I have sinned greatly because I have done this thing. And take away, please, the iniquity of Your servant, for I have acted very foolishly.”
9And יהוה spoke to Gad, seer of David, saying,
10“Go and declare to David, saying, thus says יהוה: ‘Three [things] I offer to you; choose for yourself one of them, that I may do [it] to you.’”
11And Gad came to David and said to him, “Thus says יהוה: ‘Choose for yourself
12either three years of famine, or three months of being swept away before the faces of your foes—and the sword of your enemies overtaking [you], or three days of the sword of יהוה and the plague upon the land and the angel of יהוה destroying in all the territory of Israel.’ And consider what word I should take back to Him who sent me.”
13And David said to Gad, “There is great distress to me. Let me fall, please, into the hand of יהוה, for very great are His mercies; and into the hand of man do not let me fall.”
14And יהוה sent a plague upon Israel, and fell from Israel seventy thousand men.
15And God sent an angel to Jerusalem to destroy it, and as he was destroying, יהוה saw and relented of the disaster, and He said to the angel who was destroying, “Enough now! Restrain your hand.” And the angel of יהוה stood by the threshing floor of Ornan the Jebusite.
16And David lifted up his eyes and saw the angel of יהוה standing between the earth and between the heavens, and his sword being drawn in his hand stretched out over Jerusalem. And David fell, and the elders, covered in sackcloth, on their faces.
17And David said to God, “Was [it] not I [who] said to number the people? And I [am] he who has sinned and done great evil. And these sheep, what have they done? O יהוה my God, please, let Your hand be upon me and upon the house of my father, and not upon Your people, that they should be plagued.”
18And the angel of יהוה spoke to Gad, to say to David that David should go and erect an altar to יהוה on the threshing floor of Ornan the Jebusite.
19And David went up at the word of Gad, which he had spoken in the name of יהוה.
20And Ornan turned and saw the angel. And his four sons with him hid themselves, and Ornan was threshing wheat.
21And David came to Ornan, and Ornan looked and saw David, and he went out from the threshing floor and bowed before David with [his] face to the ground.
22And David said to Ornan, “Grant me the place of the threshing floor, that I may build on it an altar to יהוה. At the full price you shall grant it to me, that the plague may be withdrawn from the people.”
23And Ornan said to David, “Take [it] to yourself, and let my lord the king do good in his eyes. See, I give [you] the oxen for burnt offerings, and the threshing sledges for wood, and the wheat for the grain offering; all I have given.”
24And King David said to Ornan, “No, but I will surely buy [it] for the full price; for I will not take what is yours for יהוה, so as to offer a burnt offering without cost.”
25And David gave to Ornan for the place six hundred shekels of gold by weight.
26And David built there an altar to יהוה, and he offered burnt offerings and peace offerings, and he called to יהוה. And He answered him by fire from the heavens on the altar of the burnt offering.
27And יהוה commanded the angel, and he returned his sword to its sheath.
28At that time David saw that יהוה had answered him on the threshing floor of Ornan the Jebusite, and he sacrificed there.
29For the tabernacle of יהוה, which Moses had made in the wilderness, and the altar of the burnt offering, [were] at that time at the high place in Gibeon.
30David could not go before it to inquire of God, for he was afraid of the sword of the angel of יהוה.
Chapter 22
1And David said, “This is the house of יהוה God, and this [is] the altar of burnt offering for Israel.”
2And David commanded to gather the sojourners who [were] in the land of Israel, and he appointed hewers to hew stones cut to build the house of God.
3And iron in abundance for the nails of the doors of the gates and for the joints David provided, and bronze in abundance without weight,
4and cedar trees in abundance, for the Sidonians and the Tyrians brought cedar trees in abundance to David.
5And David said, “Solomon my son [is] young and inexperienced, and the house to be built for יהוה [shall be] exceedingly magnificent, famous and glorious throughout all the lands. I will make preparation now for it.” And David made preparations in abundance before the face of his death.
6And he called for Solomon his son, and he commanded him to build a house for יהוה, God of Israel.
7And David said to Solomon, “My son, [as for] me, it was in my mind to build a house for the Name of יהוה my God.
8And the word of יהוה came to me, saying, ‘You have shed blood in abundance, and you have made great wars. You shall not build a house for My name, because you have shed much blood on the earth before My face.
9Behold, a son shall be born to you. He shall be a man of rest, and I will give rest to him from all his enemies round about. For Solomon shall be His name, and peace and quietness I will give to Israel in his days.
10He shall build a house for My Name, and he shall be unto Me son, and I [will be] unto him Father. And I will establish the throne of his kingdom over Israel even to forever.’
11Now, my son, may יהוה be with you, and may you prosper and build the house of יהוה your God, as He spoke concerning you.
12Only may יהוה give to you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of יהוה your God.
13Then you will prosper, if you take care to fulfill the statutes and the ordinances with which יהוה commanded Moses concerning Israel. Be strong and be courageous. Do not fear and do not be dismayed.
14And behold, in my affliction I have prepared for the house of יהוה a hundred thousand talents of gold, and a thousand thousands of talents of silver, and bronze and iron without weight; for it is so abundant. And timber and stone I have prepared, and to them you may add.
15And with you in abundance are those doing work: Hewers and craftsmen of stone and of wood, and all types of skillful men for every kind of work.
16To the gold, to the silver, and to the bronze, and to the iron, there is no number. Arise and work, and יהוה be with you.”
17And David commanded all the heads of Israel to help Solomon his son:
18“Is not יהוה your⁺ God with you⁺, and has given rest to you⁺ on every side? For He has given into my hand those dwelling in the land, and the land is subdued before the face of יהוה and before His people.
19Now set your⁺ heart and your⁺ soul to seek יהוה your⁺ God, and arise and build the sanctuary of יהוה God, to bring the ark of the covenant of יהוה and the holy articles of God into the house that is to be built for the name of יהוה.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
עתה תנו לבבכם ונפשכם לדרוש ליהוה אלהיכם וקומו ובנו את מקדש יהוה האלהים להביא את ארון ברית יהוה וכלי קדש האלהים לבית הנבנה לשם יהוה׃
Chapter 23
1And David was old and was full of days, and his son Solomon he made king over Israel.
2And he gathered together all the heads of Israel, and the priests, and the Levites.
3And the Levites were numbered from a son of thirty years and above, and the number by their heads of mighty men was thirty-eight thousand.
4“From these [were] twenty-four thousand to preside over the work of the house of יהוה, six thousand and officers and judges,
5and four thousand gatekeepers, and four thousand giving praise to יהוה with instruments that I have made for giving praise.”
6And David separated them into divisions among the sons of Levi: Gershon, Kohath, and Merari.
7Of the Gershonite: Ladan and Shimei.
8The sons of Laadan: The first Jehiel, and Zetham, and Joel—three.
9The sons of Shimei: Shelomith, and Haziel, and Haran—three. These [were] the heads of the fathers of Laadan.
10And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These [were] the sons of Shimei—four.
11And Jahath was the head, and Zizah the second. And Jeush and Beriah did not have many sons, and they were to a house of a father in one assignment.
12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four.
13The sons of Amram: Aaron and Moses. And Aaron was set apart for his sanctifying the holy of holies, he and his sons even to forever, to burn incense before the face of יהוה, to minister for him, and to give the blessing in His name even to forever.
14And Moses the man of God, his sons were reckoned to the tribe of Levi.
15The sons of Moses: Gershom and Eliezer.
16The sons of Gershom: Shebuel [was] the first.
17And of the sons of Eliezer Rehabiah: Was the first. And Eliezer had no other sons, and the sons of Rehabiah multiplied exceedingly.
18The sons of Izhar: Shelomith the first.
19The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
20The sons of Uzziel: Micah the first, and Isshiah the second.
21The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
22And Eleazar died; there were unto him no sons, but only daughters. And the sons of Kish, their brothers, lifted them.
23The sons of Mushi: Mahli, and Eder, and Jeremoth—three.
24These [were] the sons of Levi by the houses of their fathers, heads of the fathers, by their appointments, in the number of names, by their polls, who did the work for the service of the house of יהוה, from a son of twenty years and above.
25For David said, “יהוה, God of Israel, has given rest to His people, that they may dwell in Jerusalem even to forever.”
26And also of the Levites, “No longer shall they carry the tabernacle or any of its articles for its service.”
27For by the last words of David they were numbering the sons of Levi from a son of twenty years and above.
28For their duty [was] at the hand of the sons of Aaron in the service of the house of יהוה, in the courts, and in the chambers, and in the purifying of every holy thing, and the work of the service of the house of God,
29and for the bread of the arrangement, and the fine flour for the present, and for the unleavened cakes, and for the pan, and for what is mixed, and for all kinds of measures and sizes,
30and to stand morning by morning to thank and to give praise to יהוה, and likewise at the evening,
31and at every presentation of burnt offerings to יהוה on the Sabbaths and on the New Moons and for the appointed seasons, by number, according to the ordinance upon them, regularly before the face of יהוה.
32And they were to keep the charge of the Tent of Meeting, and the charge of the sanctuary, and the charge of the sons of Aaron their brothers in the work of the house of יהוה.
Chapter 24
1And the sons of Aaron—[these are] the divisions of the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
2And Nadab and Abihu died before the face of their father, and there were unto them no children, and Eleazar and Ithamar served as priests.
3And David divided them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service.
4And there were found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar, and they were divided. Among the sons of Eleazar, heads for a house of fathers, sixteen. And among the sons of Ithamar, for a house of their fathers, eight.
5And they were divided by lot, these with these; for there were officials of the sanctuary and officials of God from the sons of Eleazar and from the sons of Ithamar.
6And Shemaiah son of Nethanel the scribe of the Levites wrote them down before the face of the king, and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and the heads of fathers of the priests and the Levites—one house of a father taken for Eleazar, and one being taken possession of for Ithamar.
7And the first lot fell to Jehoiarib, to Jedaiah the second,
8to Harim the third, to Seorim the fourth,
9to Malchijah the fifth, to Mijamin the sixth,
10to Koz the seventh, to Abijah the eighth,
11to Jeshua the ninth, to Shecaniah the tenth,
12to Eliashib the eleventh, to Jakim the twelfth,
13to Huppah the thirteenth, to Jeshebeab the fourteenth,
14to Bilgah the fifteenth, to Immer the sixteenth,
15to Hezir the seventeenth, to Happizzez the eighteenth,
16to Pethahiah the nineteenth, to Ezekiel the twentieth,
17to Jachin the one and twentieth, to Gamul the two and twentieth,
18to Delaiah the three and twentieth, to Maaziah the four and twentieth.
19These [were] their appointments for their service for coming into the house of יהוה, according to their ordinance by the hand of Aaron their father, as יהוה, God of Israel, had commanded him.
20And those remaining of the sons of Levi: Of the sons of Amram: Shubael; of the sons of Shubael: Jehdeiah.
21To Rehabiah, of the sons of Rehabiah: The first [was] Isshiah.
22Of the Izharite: Shelomoth; of the sons of Shelomoth: Jahath.
23And of the sons [of Hebron] Jeriah [was the first]: Amariah the second, Jahaziel the third, [and] Jekameam the fourth.
24The sons of Uzziel: Micah; of the sons of Micah: Shamir.
25The brother of Micah: Isshiah; of the sons of Isshiah: Zechariah.
26The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.
27The sons of Merari by Jaaziah: Beno, and Shoham, and Zaccur, and Ibri.
28Of Mahli: Eleazar, and were to him no sons.
29Of Kish: The son of Kish: Jerahmeel.
30And the sons of Mushi: Mahli, and Eder, and Jerimoth. These [were] the sons of the Levites according to the house of their fathers.
31And they also cast lots as their brothers, the sons of Aaron, before the face of David the king, and Zadok, and Ahimelech, and the heads of the fathers of the priests and Levites—the chief father as his younger brother.
Chapter 25
1And David and the heads of the host separated for service [some] of the sons of Asaph, and of Heman, and of Jeduthun, to prophesy with harps, stringed instruments, and cymbals; and the number of the men of work was according to their service:
2Of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied according to the order of the king.
3Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, [Shimei,] Hashabiah, and Mattithiah—six—under the hand of their father Jeduthun, prophesying with a harp for giving of thanks and praise to יהוה.
4Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.
5All these [were] the sons of Heman, seer of the king in the words of God, to lift up a horn. And God gave to Heman fourteen sons and three daughters.
6All these [were] under the hand of their father in the song of the house of יהוה, with cymbals, harps, and lyres, for the service of the house of God. Under the hand of the king [were] Asaph, and Jeduthun, and Heman.
7And the number of them with their brothers, who were instructed in the songs of יהוה, all who were skillful, [was] two hundred eighty-eight.
8And they cast lots for their duty unto the small as well as the great, the teacher with the pupil.
9And the first lot came out for Asaph to Joseph, [his sons, and his brothers—twelve]; the second to Gedaliah—him and his brothers and his sons—twelve;
10the third [to] Zaccur, his sons, and his brothers—twelve;
11the fourth to Izri, his sons, and his brothers—twelve;
12the fifth to Nethaniah, his sons, and his brothers—twelve;
13the sixth to Bukkiah, his sons, and his brothers—twelve;
14the seventh to Jesharelah, his sons, and his brothers—twelve;
15the eighth to Jeshaiah, his sons, and his brothers—twelve;
16the ninth to Mattaniah, his sons, and his brothers—twelve;
17the tenth to Shimei, his sons, and his brothers—twelve;
18the eleventh to Azarel, his sons, and his brothers—twelve;
19the twelfth to Hashabiah, his sons, and his brothers—twelve;
20the thirteenth to Shubael, his sons, and his brothers—twelve;
21the fourteenth to Mattithiah, his sons, and his brothers—twelve;
22the fifteenth to Jeremoth, his sons, and his brothers—twelve;
23the sixteenth to Hananiah, his sons, and his brothers—twelve;
24the seventeenth to Joshbekashah, his sons, and his brothers—twelve;
25the eighteenth to Hanani, his sons, and his brothers—twelve;
26the nineteenth to Mallothi, his sons, and his brothers—twelve;
27the twentieth to Eliathah, his sons, and his brothers—twelve;
28the one and twentieth to Hothir, his sons, and his brothers—twelve;
29the two and twentieth to Giddalti, his sons, and his brothers—twelve;
30the three and twentieth to Mahazioth, his sons, and his brothers—twelve;
31the four and twentieth to Romamti-ezer, his sons, and his brothers—twelve;
Chapter 26
1for the divisions of the gatekeepers: Of the Korahites: Meshelemiah son of Kore, of the sons of Asaph.
2And the sons of Meshelemiah: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
3Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
4And to Obed-edom [were] sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
5Ammiel the sixth, Issachar the seventh, Peulthai the eighth, for God blessed him.
6And to Shemaiah his son were born sons who governed throughout the house of their father, because they [were] mighty ones of valor.
7The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad; his brothers [were] sons of valor, Elihu and Semachiah.
8All these [were] of the sons of Obed-edom; they and their sons and their brothers, men of valor with power for work—sixty-two of Obed-edom.
9And to Meshelemiah [were] sons and brothers, sons of valor—eighteen.
10And to Hosah of the sons of Merari [were] sons: Shimri the first (although he was not the firstborn, his father made him the first),
11Hilkiah the second, Tebaliah the third, Zechariah the fourth—all the sons and brothers of Hosah, thirteen.
12Among these [were] the divisions of the gatekeepers, the heads of the mighty ones [having] duties just like their brothers, to serve in the house of יהוה.
13And they cast lots, the small as well as the great, according to the house of their fathers, for each gate.
14And the lot fell for the East to Shelemiah. And [for] Zechariah his son, a wise counselor, they cast lots, and his lot came out for the North.
15To Obed-edom the South, and to his sons the house of the gatherings.
16To Shuppim and Hosah for the West, with the Shallecheth Gate on the ascending highway. A guard [was] alongside a guard.
17To the east the Levites [were] six, to the north day by day four, to the south day by day four, and at the storehouse two [by] two.
18At Parbar on the west, [were] four at the highway [and] two at Parbar.
19These [were] the divisions of the gatekeepers among the sons of the Korahite and among the sons of Merari.
20And of the Levites, Ahijah [was] over the treasuries of the house of God and over the treasuries of the holy things.
21The sons of Laadan, the sons of the Gershonite, of Ladan, the heads of the fathers of Laadan the Gershonite [were] Jehieli,
22the sons of Jehieli: Zetham, and Joel his brother, over the treasuries of the house of יהוה.
23Of the Amramite, the Izharite, the Hebronite, and the Uzzielite:
24And Shebuel son of Gershom son of Moses [was] overseer of the treasuries.
25And his brothers through Eliezer: Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
26This Shelomoth and his brothers [were] over all the treasuries of the holy things that David the king and the heads of the fathers, even heads of thousands and of hundreds, and the captains of the army, had dedicated.
27From the battles and from the plunder they dedicated to strengthen the house of יהוה,
28and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah, had dedicated—all sanctified under the hand of Shelomith and his brothers.
29Of the Izharite: Chenaniah and his sons unto the outside work [were] over Israel as officials and judges.
30Of the Hebronite: Hashabiah and his brothers, sons of valor, a thousand and seven hundred, [were] over the inspection of Israel on the west side of the Jordan for all the business of יהוה, and in the service of the king.
31Of the Hebronite, Jerijah [was] the head of the Hebronite, according to the generations of his fathers. In the fortieth year of the reign of David they were sought, and there were found among them mighty men of valor at Jazer of Gilead.
32And his brothers, sons of valor, two thousand and seven hundred heads of the fathers, king David appointed over the Reubenite, and the Gadite, and the half-tribe of Manasseh, for every matter of God and matter of the king.
Chapter 27
1And [these are] the sons of Israel according to their number of the heads of the fathers and the captains of the thousands and of the hundreds, and their officers who served the king in every matter of the divisions who came in and went out month by month throughout all the months of the year—one division [being] twenty-four thousand.
2Over the first division for the first month [was] Jashobeam son of Zabdiel—and in his division twenty-four thousand—
3of the sons of Perez, the chief of all the captains of the army for the first month.
4And over the division of the second month [was] Dodai the Ahohite, and his division, and Mikloth [was] the leader, and in his division [were] twenty-four thousand.
5The captain of the third army for the third month [was] Benaiah son of Jehoiada, the chief priest, and in his division [were] twenty-four thousand.
6This Benaiah was mighty among the Thirty, and over the thirty, and [over] his division [was] Ammizabad his son.
7The fourth, for the fourth month, [was] Asahel the brother of Joab, and Zebadiah his son after him, and in his division [were] twenty-four thousand.
8The fifth, for the fifth month, [was] the captain Shamhuth the Izrahite, and in his division [were] twenty-four thousand.
9The sixth, for the sixth month, [was] Ira son of Ikkesh the Tekoite, and in his division [were] twenty-four thousand.
10The seventh, for the seventh month, [was] Helez the Pelonite, of the sons of Ephraim, and in his division [were] twenty-four thousand.
11The eighth, for the eighth month, [was] Sibbechai the Hushathite, of the Zerahites, and in his division [were] twenty-four thousand.
12The ninth, for the ninth month, [was] Abiezer the Anathothite, of the Benjamite, and in his division [were] twenty-four thousand.
13The tenth, for the tenth month, [was] Maharai the Netophathite, of the Zerahite, and in his division [were] twenty-four thousand.
14The eleventh, for the eleventh month, [was] Benaiah the Pirathonite, of the sons of Ephraim, and in his division [were] twenty-four thousand.
15The twelfth, for the twelfth month, [was] Heldai the Netophathite, of Othniel, and in his division [were] twenty-four thousand.
16And over the tribes of Israel: Over the Reubenite, the officer [was] Eliezer son of Zichri; over the Simeonite, Shephatiah son of Maacah;
17over Levi [was] Hashabiah son of Kemuel; over Aaron, Zadok;
18over Judah [was] Elihu of the brothers of David; over Issachar, Omri son of Michael;
19over Zebulun [was] Ishmaiah son of Obadiah; over Naphtali, Jerimoth son of Azriel;
20over the sons of Ephraim [was] Hoshea son of Azaziah; over the half-tribe of Manasseh, Joel son of Pedaiah;
21over the half of Manasseh in Gilead [was] Iddo son of Zechariah; over Benjamin, Jaasiel son of Abner;
22over Dan [was] Azarel son of Jeroham. These [were] the leaders of the tribes of Israel.
23David did not take their number from a son of twenty years and under, because יהוה had said He would multiply Israel like the stars of the heavens.
24Joab son of Zeruiah began to number, and he did not finish, and there was wrath for this upon Israel. The count did not go up into the number of the Words of the Days of King David.
25And over the treasuries of the king [was] Azmaveth son of Adiel; and over the storehouses in the field, in the cities, and in the villages, and in the towers, Jonathan son of Uzziah;
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ועל אצרות המלך עזמות בן עדיאל ועל האצרות בשדה בערים ובכפרים ובמגדלות יהונתן בן עזיהו׃
26and over those who did the work of the field for the service of the ground [was] Ezri son of Chelub;
27and over the vineyards [was] Shimei the Ramathite; and over the vineyards for the treasuries of wine [was] Zabdi the Shiphmite;
28and over the olive trees and the sycamore trees that [are] in the Shephelah [was] Baal-hanan the Gederite; and over the store of the oil [was] Joash;
29and over the herd that fed in Sharon [was] Shitrai the Sharonite; and over the herd in the valleys [was] Shaphat son of Adlai;
30and over the camels [was] Obil the Ishmaelite; and over the donkeys [was] Jehdeiah the Meronothite;
31and over the flock [was] Jaziz the Hagrite. All these [were] heads of the property that [was] unto King David.
32And Jonathan uncle of David—[was] a counselor, a wise man, and he [was] a scribe; and Jehiel son of Hachmoni [was] with the sons of the king;
33and Ahithophel [was] counselor of the king; and Hushai the Archite [was] companion of the king.
34And after Ahithophel [was] Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king [was] Joab.
Chapter 28
1And David assembled all the heads of Israel, the heads of the tribes, and the heads of the divisions who served the king, and the heads of the thousands, and the heads of the hundreds, and the heads of all the property and possessions of the king and of his sons, with the officials and the mighty men, and all the mighty men of valor at Jerusalem.
2And King David rose to his feet and said, “Hear me, my brothers and my people. I [had] in my heart to build a house of rest for the ark of the covenant of יהוה, and for the footstool of our God, and I had made preparations to build it.
3And God said to me, ‘You shall not build a house for My name, because you [are] a man of war, and you have shed blood.’
4And יהוה, God of Israel, chose me above all the house of my father to be king over Israel forever. For among Judah he chose for a leader, and in the house of Judah, the house of my father, and among the sons of my father, He was pleased with me to make [me] king over all Israel.
5And of all my sons—for many sons יהוה has given me—also He has chosen Solomon my son to sit on the throne of the kingdom of יהוה over Israel.
6And He said to me, ‘Solomon your son—he shall build My house and My courts, for I have chosen him [to be] My son, and I will be his Father.
7And I will establish his kingdom even to forever, if he is strong to do My commandments and My ordinances, as this day.’
8And now in the eyes of all Israel the assembly of יהוה, and in the ears of our God, be careful and seek out all the commandments of יהוה your⁺ God, that you⁺ may possess the good land for your⁺ children and leave [it] as an inheritance after you⁺ even to forever.
9And as for you, Solomon my son, know the God of your father and serve Him with a perfect heart and with a willing mind, for יהוה searches all hearts, and He understands all the intent of thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
ואתה שלמה בני דע את אלהי אביך ועבדהו בלב שלם ובנפש חפצה כי כל לבבות דורש יהוה וכל יצר מחשבות מבין אם תדרשנו ימצא לך ואם תעזבנו יזניחך לעד׃
10See now, for יהוה has chosen you to build a house for the sanctuary. Be strong and do it.”
11And David gave to Solomon his son the pattern of the porch [of the temple], and its houses, and its treasuries, and its upper chambers, and its inner chambers, and the house of the mercy seat,
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ויתן דויד לשלמה בנו את תבנית האולם ואת בתיו וגנזכיו ועליתיו וחדריו הפנימים ובית הכפרת׃
12and the pattern of all that was by the Spirit with him, of the courts of the house of יהוה, and of all the chambers all around, of the treasuries of the house of God, and of the treasuries of the holy things,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ותבנית כל אשר היה ברוח עמו לחצרות בית יהוה ולכל הלשכות סביב לאצרות בית האלהים ולאצרות הקדשים׃
13and for the divisions of the priests and the Levites, and for all the work of the service of the house of יהוה, and for all the articles of service in the house of יהוה:
14Even the gold by weight for the gold, for all articles of every kind of service; and for all articles of silver by weight, and for all articles of every kind of service;
15and the weight for the lampstands of gold, and their lamps of gold, by weight of each lampstand and for each lampstand, and its lamps; and for the lampstands of silver, by weight for the lampstand and its lamps, according to the service of each lampstand and for each lampstand;
16and the gold by weight for the tables of the showbread, for each table; and the silver for the tables of silver;
17and the forks, and the sprinkling bowls, and the pitchers of pure gold; and the golden bowls by weight for every bowl; and for the silver bowls, by weight for every bowl;
18and for the altar of incense, the refined gold by weight; and for the pattern of the chariot of the gold cherubim, spreading and covering over the ark of the covenant of יהוה.
19“The entirety [is] in writing from the hand of יהוה upon me. He has made me understand all the works of the pattern.”
20And David said to Solomon his son, “Be strong and be courageous and do [it]. Do not fear and do not be dismayed, for יהוה God, my God, [is] with you. He will not leave you and he will not forsake you until the completion of all the work of the service of the house of יהוה.
21And behold, the divisions of the priests and the Levites for all the service of the house of God, and with you for all manner of workmanship [is] every willing one with wisdom for every service, and the heads and all the people [are] according to all your command.”
Chapter 29
1And David the king said to all the assembly, “Solomon My son—the one whom God has chosen—[is] young and tender, and the work [is] great, because the palace [is] not for man, but for יהוה God.
2And with all my power I have provided for the house of my God: The gold for the [things of] gold, and the silver for the [things of] silver, and the bronze for the [things of] bronze, the iron for the [things of] iron, and the wood for the [things of] wood, onyx stones, and settings, and stones of glistening and various colors, and all precious stone, and stones of marble, in abundance.
3And again, in my delighting in the house of my God, is unto me a peculiar treasure of gold and silver I have given to the house of my God above all that I have prepared for the house of the sanctuary:
4Three thousand talents of gold (of the gold of Ophir) and seven thousand talents of refined silver, to overlay the walls of the houses,
5even the gold for the [things of] gold, and the silver for the [things of] silver, and for all the work by the hand of craftsmen. And who is willing to consecrate himself today to יהוה?”
6And the heads of the fathers, and the heads of the tribes of Israel, and the heads of the thousands and of the hundreds, and the heads of the work of the king, offered freely.
7And they gave for the work of the house of God five thousand talents of gold, and a myriad of darics, and ten thousand talents of silver, and a myriad and eight thousand talents of bronze, and a hundred thousand talents of iron.
8And he with whom stones were found gave [them] to the treasury of the house of יהוה, by the hand of Jehiel the Gershonite.
9And the people rejoiced, because they offered freely, for with a loyal heart they offered freely to יהוה. And also David the king rejoiced [with] great joy.
10And David blessed יהוה before all the assembly, and David said, “Blessed are You, O יהוה, God of Israel, our Father, from forever and even to forever.
11To You, O יהוה, [is] the greatness, and the power, and the glory, and the victory, and the majesty, because of everything in the heavens and on earth. To You, O יהוה, [is] the kingdom, and You are exalted over all as head.
12And the riches and the honor [are] from before You, and You reign over all, and in Your hand [is] power and might, and in Your hand [is] to exalt and to give strength to all.
13And now, our God, we thank You and praise Your glorious name.
14But who [am] I, and who [are] my people, that we should retain power like this to offer freely? For from You [are] all things, and from Your hand we have given to You.
15For we [are] sojourners before You, and pilgrims, as all our fathers. As a shadow [are] our days on the earth, and without hope.
16O יהוה our God, all this abundance that we have prepared to build for You a house—for Your holy name—is from Your hand, and all [is] unto You.
17And I know, my God, that You examine the heart, and in uprightness You are pleased. I, in the uprightness of my heart, I have offered freely all these [things]; and now Your people found here I have seen with joy to offer freely to You.
18O יהוה, God of Abraham, [and] Isaac, and Israel, our fathers, keep this forever in the intent of the thoughts of the heart of Your people, and fix their heart toward You.
19And to Solomon my son give a perfect heart, to keep Your commandments, Your testimonies, and Your statutes, and to do the whole, even to build the palace for which I have prepared.”
20And David said to all the assembly, “Bless now יהוה your⁺ God.” And all the assembly blessed יהוה, the God of their fathers, and they bowed down, and paid homage to יהוה and to the king.
21And they made sacrifices to יהוה and offered burnt offerings to יהוה on that next day: A thousand bulls, a thousand rams, a thousand lambs, with their drink offerings and sacrifices in abundance for all Israel.
22And they ate and drank before the face of יהוה on that day with great joy. And Solomon son of David they made king a second [time], and they anointed [him] before יהוה for a leader, and Zadok for priest.
23And Solomon sat on the throne of יהוה as king instead of David his father, and he prospered. And all Israel listened to him.
24And all the leaders, and the mighty men, and also all the sons of King David gave a hand under King Solomon.
25And יהוה exceedingly exalted Solomon in the eyes of all Israel, and He bestowed on him royal majesty as had not been on any king in Israel before him.
26And David son of Jesse reigned over all Israel.
27And the days that he reigned over Israel [were] forty years—in Hebron he reigned seven years, and in Jerusalem He reigned thirty-three.
28And he died in a good old age, full of days and riches and honor. And Solomon his son reigned in his place.
29And the acts of David the king, the first and the last, indeed they [are] written in the words of Samuel the Seer and in the words of Nathan the Prophet, and in the words of Gad the Seer,
30with all his reign, and his might, and the times that happened to him and to Israel and to all the kingdoms of the lands.
2 Chronicles — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (2CH from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1And Solomon son of David was strengthened in his kingdom, and יהוה his God [was] with him and exceedingly exalted him.
2And Solomon spoke to all Israel, to the captains of the thousands and of the hundreds, and to the judges, and to every leader in all Israel, the heads of the fathers.
3And they went—Solomon and all the assembly with him—to the high place that [was] at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of יהוה had made in the wilderness.
4But the ark of God, David had brought up from Kiriath-jearim to [where] David had prepared for it, for he had pitched for it a tent at Jerusalem.
5And the bronze altar that Bezalel son of Uri son of Hur had made, was [in Gibeon] before the tabernacle of יהוה. And Solomon and the assembly sought Him.
6And Solomon went up there to the bronze altar before יהוה that [was] at the Tent of Meeting, and he caused to ascend on it a thousand burnt offerings.
7On that night God appeared to Solomon and said to him, “Ask what I shall give to you.”
8And Solomon said to God, “You have shown to David my father great loving devotion and have made me king in his place.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויאמר שלמה לאלהים אתה עשית עם דויד אבי חסד גדול והמלכתני תחתיו׃
9Now, O יהוה God, let Your promise to David my father be established. For You have made me king over a people as numerous as the dust of the earth.
10Now give to me wisdom and knowledge, that I may go out before this people and come in. For who can judge this great people of Yours?”
11And God said to Solomon, “Because that this was in your heart, and you have not requested riches, or wealth, or honor, or the life of your enemies, and even long life you have not requested—and you have requested for yourself wisdom and knowledge that you may judge My people, whom I have made you king over them—
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
ויאמר אלהים לשלמה יען אשר היתה זאת עם לבבך ולא שאלת עשר נכסים וכבוד ואת נפש שנאיך וגם ימים רבים לא שאלת ותשאל לך חכמה ומדע אשר תשפוט את עמי אשר המלכתיך עליו׃
12the wisdom and the knowledge [are] granted to you, and riches and wealth and honor I will give to you, such as has not been so to the kings who [were] before you, and after you will not be thus.”
13And Solomon came from the high place that [was] at Gibeon to Jerusalem, from before the Tent of Meeting, and he reigned over Israel.
14And Solomon gathered chariots and horses. And there were unto him a thousand and four hundred chariots, and twelve thousand horses, and he placed them in the cities of the chariots and with the king in Jerusalem.
15And the king made the silver and the gold in Jerusalem as common as stones, and the cedars he made as abundant as the sycamores that [are] in the Shephelah.
16And horses were imported that [were] unto Solomon from Egypt and from Kue; merchants of the king from Kue took them at a price.
17And they came up and brought out from Egypt a chariot for six hundred [shekels] of silver, and a horse for fifty and a hundred. Thus to all the kings of the Hittite, and the kings of Aram, by their hand they brought them out.
Chapter 2
1And Solomon said to build a temple for the Name of יהוה, and a house for his kingdom.
2And Solomon selected seventy thousand men as burden bearers, and eighty thousand men as hewers in the hill country, and three thousand and six hundred overseers over them.
3And Solomon sent to Huram king of Tyre, saying, “Do as you did with David my father, sending him cedars to build himself a house to dwell in it.
4Behold, I am building a house for the Name of יהוה my God to consecrate to Him, to burn before Him incense of spices, and for continual showbread, and for the burnt offerings at the morning and at the evening, on the Sabbaths, and on the New Moons, and at appointed seasons of יהוה our God. Forever this [is] upon Israel.
5And the temple that I am building [will be] great, for our God is greater than all the gods.
6And who can keep strength to build unto Him a temple, since the heavens and the heavens of the heavens cannot contain Him? And who [am] I that I should build unto Him a temple, for but to burn sacrifices before Him?
7And now send to me a skillful man to work in the gold, and in the silver, and in the bronze, and in the iron, and in the purple and crimson and blue, and who has skill in engraving engravings with the wise who are with me in Judah and in Jerusalem, whom David my father prepared.
8And send to me cedar trees, and cypress, and algums from Lebanon, for I know that your servants know how to cut trees of Lebanon. And behold, my servants [will be] with your servants,
9to prepare for me trees in abundance, because the house that I am building [is] great and wonderful.
10And behold, to the wood cutters cutting the trees, to your servants, I will give ground wheat, twenty thousand cors, and barley, twenty thousand cors, and wine, twenty thousand baths, and oil, twenty thousand baths.”
11And Huram king of Tyre answered in writing, and he sent to Solomon: “In the love of יהוה to His people, He has set you as king over them.”
12And Huram said: “Blessed [be] יהוה, God of Israel, who made the heavens and the earth, for He has given to David the king a wise son, endowed with prudence and understanding, who will build a temple for יהוה and a house for his kingdom.
13And I have sent a wise man, knowing with understanding, Huram-abi,
14son of a woman of the daughters of Dan, and his father a man of Tyre, skilled to work in the gold, and in the silver, in the bronze, in the iron, in the stones, and in the wood, in purple, [and] in blue, and in fine linen, and in crimson, and to engrave any engraving, and to accomplish any device that may be given to him with your wise ones, and with wise ones of my lord David your father.
15And now the wheat, and the barley, the oil, and the wine, of which my lord has spoken, let him send to his servants.
16And we will cut trees from Lebanon, according to all your need, and we will bring it to you in rafts by sea to Joppa, and you will bring them up to Jerusalem.”
17And Solomon numbered all the men, the sojourners who [were] in the land of Israel, after the census in which David his father had numbered them. And they were found to be a hundred and fifty thousand and three thousand and six hundred.
18And he made of them seventy thousand porters, and eighty thousand stonecutters in the mountain, and three thousand and six hundred overseers to make the people work.
Chapter 3
1And Solomon began to build the house of יהוה—at Jerusalem in the mount of Moriah where He had appeared to David his father—in the place that David had prepared on the threshing floor of Ornan the Jebusite.
2And he began to build in the second month, on the second, in the fourth year of his reign.
3And these Solomon founded for building the house of God: The length [was], by cubits, according to the former measure, sixty cubits, and the width twenty cubits.
4And the portico that [was] in the front, the length on the front of the width of the house [was] twenty cubits, and the height [was] twenty, and He overlaid the inside with pure gold.
5And the larger room he paneled with cypress, and he overlaid it with fine gold, and he carved on it palm trees and chains.
6And he decorated the house with precious stones for beauty, and the gold [was] gold of Parvaim.
7And He overlaid the house, the beams, and the thresholds, and its walls, and its doors, with gold, and he carved cherubim on the walls.
8And he made the Holy of Holies in the house, its length upon the front of the breadth of the house, twenty cubits, and its width twenty cubits. And He overlaid it with six hundred talents of fine gold.
9And the weight of the nails [was] fifty shekels of gold, and the upper area he overlaid with gold.
10And he made in the Holy of Holies in the house two cherubim, fashioned work, and he overlaid them with gold,
11and the wings of the cherubim, their length twenty cubits, the wing of the one five cubits, touching the wall of the room, and the other wing five cubits, touching the wing of the other cherub.
12And the wing of the other cherub [was] five cubits, touching the wall of the room, and the other wing five cubits, adhering to the wing of the other cherub.
13The wings of these cherubim spanned overall twenty cubits, and they stood on their feet, and they faced inward.
14And he made the veil of blue and purple and crimson and fine linen, and he brought up cherubim into it.
15And he made at the front of the house two pillars, thirty-five cubits high, and the capital that [was] on its head five cubits.
16And He made chains as in the inner sanctuary and put [them] on the head of the pillars, and he made a hundred pomegranates and put [them] on the chains.
17And he set up the pillars upon the face of the temple, one on the right hand and one on the left. And he called the name on the right hand Jachin, and the name on the left Boaz.
Chapter 4
1And he made a bronze altar, twenty cubits its length, and twenty cubits its width, and ten cubits its height.
2And he made the molten Sea, ten by the cubit from one brim to the other, round in compass, and five cubits its height, and a line of thirty by the cubit surrounding it all around.
3And the likeness of oxen [was] under it encompassing it all around, ten to a cubit, encircling around the Sea. [In] two rows the oxen were cast in its being cast.
4It stood on twelve oxen, three facing north, and three facing west, and three facing south, and three facing east. And the sea [was] upon them, and all their hindquarters [were] inward.
5And its thickness [was] a handbreadth, and its lip as the work of the lip of a cup, a lily blossom, taking hold. It contained three thousand baths.
6And He made ten basins, and he put five on the right side and five on the left, to wash in them; the work of the burnt offering they would wash in them. And the Sea [was] for the priests to wash in.
7And he made ten lampstands of gold according to their ordinance and set [them] in the temple, five on the right and five on the left.
8And he made ten tables and placed [them] in the temple, five on the right and five on the left. And he made a hundred bowls of gold.
9And he made the court of the priests, and the great court, and the doors for the court, and their doors he overlaid with bronze.
10And the Sea he set on the right side eastward, over against the south.
11And Huram made the pots and the shovels and the sprinkling bowls. And Huram finished doing the work that he was to do for King Solomon in the house of God:
12The two pillars; and the bowls, and the capitals on top of the two pillars; and the two networks covering the two bowls of the capitals that [were] on top of the pillars;
13and the four hundred pomegranates for the two networks (two rows of pomegranates for one network, to cover the two bowls of the capitals that [were] on the face of the pillars);
14and also he made the carts; and he made the basins on the carts;
15the one Sea, and the twelve oxen under it;
16and the pots, and the shovels, and the forks, and all their articles. Huram-Abi made [these] for King Solomon for the house of יהוה of polished bronze.
17In the plain of the Jordan the king had cast them in the thick soil of the ground between Succoth and between Zeredah.
18And Solomon had made all these articles in such great abundance that the weight of the bronze was not to be sought out.
19And Solomon made all the furnishings for the house of God: The altar of gold; and the tables, and on them the Bread of the Presence;
20and the lampstands, and their lamps to burn according to the ordinance in front of the inner sanctuary, of pure gold;
21and the flowers, and the lamps, and the tongs of gold—it [was] the perfection of gold;
22and the trimmers, and the bowls, and the ladles, and the firepans, of refined gold; and the opening of the house, its inner doors to the Holy of Holies, and the doors of the main hall of the temple, of gold.
Chapter 5
1And all the work that Solomon had done for the house of יהוה was finished. And Solomon brought in the holy things of David his father, and the silver, and the gold, and all the furnishings, and he put [them] in the treasuries of the house of God.
2At that time Solomon assembled the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, in Jerusalem, to bring up the ark of the covenant of יהוה from the City of David; it [is] Zion.
3And assembled unto the king all the men of Israel at the feast; it [was] the seventh month.
4And all the elders of Israel came, and the Levites took up the ark.
5And they brought up the ark, and the Tent of Meeting, and all the holy vessels that [were] in the tabernacle. The priests, the Levites, brought them up.
6And King Solomon and all the congregation of Israel who were assembled with him before the ark were sacrificing sheep and oxen that could not be counted and not numbered for multitude.
7And the priests brought in the ark of the covenant of יהוה to its place, into the inner sanctuary of the house, to the Holy of Holies, to beneath the wings of the cherubim.
8And the cherubim were spreading out wings over the place of the ark, and the cherubim covered over the ark and its poles from above.
9And the poles extended, and the ends of the poles of the ark were seen from in front of the inner sanctuary; they could not be seen from outside. And they are there to this day.
10Nothing was in the ark except the two tablets that Moses gave at Horeb, when יהוה cut with the sons of Israel in their going out from Egypt.
11And it came to pass, in the going out of the priests from the sanctuary—for all the priests who were present had sanctified themselves without keeping to their divisions,
12and the Levites (the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brothers, clothed in white linen, having cymbals and stringed instruments and harps) stood on the east of the altar, and with them a hundred and twenty priests sounding with the trumpets—
13and it came to pass [that] the trumpeters and the singers [were] as one to sound one voice in praising and thanking יהוה. And they lifted up a voice with the trumpets and cymbals and instruments of music, and praised יהוה: “For good, even to forever, [is] His loving devotion.” And the house was filled with a cloud—the house of יהוה—
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויהי כאחד למחצצרים ולמשררים להשמיע קול אחד להלל ולהדות ליהוה וכהרים קול בחצצרות ובמצלתים ובכלי השיר ובהלל ליהוה כי טוב כי לעולם חסדו והבית מלא ענן בית יהוה׃
14and the priests could not continue ministering because of the cloud, for the glory of יהוה had filled the house of God.
Chapter 6
1Then Solomon said: “יהוה said He would dwell in the dark cloud.
2And I have surely built a house exalted unto You, and a place for Your dwelling forever.”
3And the king turned around his face, and he blessed all the assembly of Israel, and all the assembly of Israel was standing.
4And he said: “Blessed [be] יהוה, God of Israel, who has spoken with His mouth to David my father, and with His hands He has fulfilled [it], saying,
5‘Since the day that I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel [in which] to build a house for My name being there, and I have not chosen any man to be a ruler over My people Israel.
6And I have chosen Jerusalem for my name to be there, and I have chosen David to be over My people Israel.’
7And it was with the heart of David my father to build a temple for the Name of יהוה, God of Israel.
8And יהוה said to David my father, ‘Because that it was with your heart to build a house for My name, you did well in that it was with your heart.
9Nevertheless, you shall not build the temple; but your son who will come from your loins, he shall build the house for My Name.’
10And יהוה has fulfilled His word that He spoke, and I have risen instead of David my father and sit on the throne of Israel, as יהוה spoke, and I have built the house for the name of יהוה, God of Israel.
11And I have put there the ark, in which there [is] the covenant of יהוה, which He cut with the sons of Israel.”
12And he stood before the face of the altar of יהוה in front of all the assembly of Israel and spread out his hands.
13For Solomon had made a bronze platform and had set it in the midst of the court: Five cubits long, and five cubits wide, and three cubits high. And he stood on it, and he knelt down on his knees before all the assembly of Israel, and he spread out his hands toward the heavens,
14and he said: “O יהוה, God of Israel, [there is] not a god like You in the heavens or on the earth, who keeps the covenant of loving devotion with Your servants walking before You with all their heart,
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויאמר יהוה אלהי ישראל אין כמוך אלהים בשמים ובארץ שמר הברית והחסד לעבדיך ההלכים לפניך בכל לבם׃
15who has kept for Your servant David my father what You spoke to him. You have spoken with Your mouth and with Your hand you have fulfilled [it], as this day.
16And now, O יהוה, God of Israel, keep for Your servant David my father what You spoke to him, saying, ‘You shall not fail to have a man before Me, to sit on the throne of Israel, only if your sons take heed to their way, to walk in My law, as you have walked before My face.’
17And, O יהוה, God of Israel, confirm Your word that You have spoken to Your servant David.
18But will God indeed dwell with men on the earth? Behold, the heavens, and the heavens of the heavens cannot contain You. How much less this house that I have built!
19And You have turned toward the prayer of Your servant and his supplication, O יהוה my God, to listen to the cry and the prayer that Your servant is praying before You.
20For may Your eyes be open toward this house day and night, toward the place where You have said to put Your name, that You may listen to the prayer that Your servant prays toward this place.
21And may You listen to the supplications of Your servant and of Your people Israel when they pray toward this place, and may You hear from Your dwelling place, the heavens, and may You hear and forgive.
22If anyone sins against his neighbor, and it is lifted up upon him to take an oath to swear, and he comes in to swear before Your altar in this house,
23then may You hear from the heavens and act and judge Your servants, to give back to the wicked by bringing his way on his own head, and to justify the righteous by giving to him according to his righteousness.
24And if Your people Israel are struck before an enemy because they have sinned against You, and they return and confess Your name, and they pray and make supplication before You in this house,
25then may You hear from the heavens and forgive the sin of Your people Israel, and bring them back to the land that You gave to them and to their fathers.
26When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and from their sin they turn back because You afflict them,
27then may You hear [in] the heavens and forgive the sin of Your servants and of Your people Israel, that You may direct them toward the good way that they should walk in it, and give rain on Your land that You have given to Your people as an inheritance.
28Famine, when it is in the land, or there is pestilence, blight or mildew, locust or grasshoppers, when it is that their enemies besiege them in their land—its gates—any plague and any sickness,
29any prayer, any supplication that is by any man, or by all Your people Israel, when they know, each one, his own burden and his own grief, and he spreads out his hands to this house,
30then may You hear from the heavens, the fixed place of Your dwelling, and forgive, and give to each man according to all his ways (since You know his heart, for You alone know the heart of the sons of men),
31that they may fear You to walk in Your ways all the days that they live on the face of the ground that You have given to our fathers.
32And also concerning the foreigner who is not of Your people Israel, and he comes from a distant country for the sake of Your great name, and Your mighty hand, and Your outstretched arm, and they come and pray in this house,
33then may You hear from the heavens, the fixed place of Your dwelling, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name and fear You, as do Your people Israel, that they may know that Your name is called upon this house that I have built.
34When Your people go out to battle against their enemies in the way that You send them, and they pray to You toward this city that You have chosen and the house that I have built for Your name,
35then may You hear from the heavens their prayer and their supplication, and may You maintain their cause.
36When they sin against You—for [there is] no one who does not sin—and You become angry with them and deliver them to the enemy, and their captors take them captive to a land distant or near,
37and they come to themselves in the land where they were carried captive there, and they turn and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have done wrong, and have committed wickedness,’
38and they return to You with all their heart and with all their soul in the land of their captivity where they have been carried captive, and they pray toward their land that You gave to their fathers, and the city that You have chosen, and toward the house that I have built for Your name,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ושבו אליך בכל לבם ובכל נפשם בארץ שבים אשר שבו אתם והתפללו דרך ארצם אשר נתתה לאבותם והעיר אשר בחרת ולבית אשר בניתי לשמך׃
39then may You hear from the heavens, the fixed place of Your dwelling, their prayer and their supplications, and may You maintain their cause and forgive Your people who have sinned against You.
40Now, my God, please, let Your eyes be open and Your ears attentive to the prayer in this place.
41And now arise, O יהוה God, to Your resting place, You and the ark of Your strength. Let Your priests, O יהוה God, be clothed with salvation, and let Your holy ones rejoice in the goodness.
42O יהוה God, do not turn away the face of Your anointed. Remember the loving devotion to David Your servant.”
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
יהוה אלהים אל תשב פני משיחיך זכרה לחסדי דויד עבדך׃
Chapter 7
1And Solomon had finished praying, and the fire came down from the heavens and consumed the burnt offering and the sacrifices, and the glory of יהוה filled the temple.
2And the priests were not able enter into the house of יהוה, because the glory of יהוה had filled the house of יהוה.
3And all the sons of Israel looked upon the descending of the fire and the glory of יהוה upon the temple, and they bowed their faces to the ground on the pavement, and they worshiped and gave thanks to יהוה: “For [He is] good, truly forever [is] His loving devotion.”
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
וכל בני ישראל ראים ברדת האש וכבוד יהוה על הבית ויכרעו אפים ארצה על הרצפה וישתחוו והודות ליהוה כי טוב כי לעולם חסדו׃
4And the king and all the people offered sacrifices before יהוה.
5And King Solomon offered a sacrifice of the herd, twenty-two thousand, and a hundred and twenty thousand sheep. And the king and all the people dedicated the house of God.
6And the priests were standing over their charges, and the Levites with instruments of the song of יהוה that David the king had made to give thanks to יהוה: “For forever [is] His loving devotion,” of David praising by their hand, and the priests sounded trumpets opposite them, and all Israel was standing.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
והכהנים על משמרותם עמדים והלוים בכלי שיר יהוה אשר עשה דויד המלך להדות ליהוה כי לעולם חסדו בהלל דויד בידם והכהנים מחצצרים נגדם וכל ישראל עמדים׃
7And Solomon consecrated the middle of the court that [was] in front of the house of יהוה, for he offered there the burnt offerings and the fat of the peace offerings, because the bronze altar that Solomon had made was not able to receive the burnt offerings, and the present, and the fat.
8And Solomon kept the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the Brook of Egypt.
9And on the eighth day they made a solemn assembly, for the dedication of the altar they observed seven days, and the feast seven days.
10And on the twenty-third day of the seventh month he sent away the people to their tents, joyful and glad of heart for the good that יהוה had done to David, and to Solomon, and to Israel His people.
11And Solomon finished the house of יהוה and the house of the king. And all that came into the heart of Solomon to do in the house of יהוה and in his own house, he accomplished.
12And יהוה appeared to Solomon by night and said to him, “I have heard your prayer, and I have chosen this place for Myself as a house of sacrifice.
13If I shut up the heavens and there is no rain, or if I lay charge upon the locust to devour the land, or if I send pestilence among My people,
14and My people upon whom My name is called will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from the heavens and will forgive their sin and heal their land.
15Now My eyes will be open, and My ears attentive, to the prayer in this place.
16For now I have chosen and sanctified this house, that My name may be there even to forever, and My eyes and My heart will be there all the days.
17And you, if you walk before Me as David your father walked, and do according to all that I have commanded you, and if you keep My statutes and My ordinances,
18then I will establish the throne of your kingdom, as I cut with David your father, saying, ‘There shall not be cut off to you a man to rule in Israel.’
19And if you⁺ turn away and forsake My statutes and My commandments that I have set before you⁺, and walk and serve other gods, and worship them,
20then I will uproot them from My land that I have given them, and this house that I have sanctified for My name, I will cast out from before My face, and I will make it a proverb and a byword among all the peoples.
21And this house that is a heap of rubble, all who pass by it will be astonished and say, ‘Why has יהוה done thus to this land and to this house?’
22And they will answer, ‘Because that they have forsaken יהוה, God of their fathers, who brought them out of the land of Egypt, and embraced other gods, and worshiped them and served them, upon thus He has brought upon them all this evil.’”
Chapter 8
1And it came to pass at the end of twenty years in which Solomon had built the house of יהוה and his own house,
2that the cities that Huram had given to Solomon, Solomon built them, and there he settled the sons of Israel.
3And Solomon went to Hamath-zobah and seized it.
4And He built Tadmor in the wilderness, and all the storage cities that he built in Hamath.
5And He built Upper Beth-horon and Lower Beth-horon, fortified cities [with] walls, gates, and bars,
6and Baalath and all the storage cities that were unto Solomon, and all the chariot cities, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem and in Lebanon and in all the land of his dominion.
7And all the people remaining of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite (who they [were] not of Israel—
8of their sons who were left after them in the land, whom the sons of Israel did not destroy), Solomon lifted up [as] forced labor to this day.
9And Solomon did not make the sons of Israel servants for his work, for they [were] men of war, and captains of his officers, and captains of his chariots, and his cavalry.
10And these [were] chiefs of the officers who [were] of King Solomon, two hundred and fifty ruling over the people.
11And the daughter of Pharaoh Solomon brought up from the City of David to the house that he had built for her. For he said, “My wife shall not dwell in the house of David king of Israel, because they are holy to whom the ark of יהוה has come.”
12Then Solomon offered burnt offerings to יהוה on the altar of יהוה, which he had built before the face of the portico,
13by the matter of a day in its day, to cause to ascend according to the commandment of Moses for the Sabbaths, and the New Moons, and the appointed feasts three times yearly—in the Feast of the Unleavened, and in the Feast of Weeks, and in the Feast of Booths.
14And he appointed, according to the judgment of David his father, the divisions of the priests for their service, and the Levites for their duties, to praise and serve before the priests, according to the matter of a day in its day, and the gatekeepers by their divisions at each gate; for thus David had commanded the man of God.
15And they did not depart from the command of the king concerning the priests and the Levites concerning any matter, or concerning the treasuries.
16And all the work of Solomon was prepared from the day of the foundation of the house of יהוה, and until it was finished. And the house of יהוה was completed.
17Then Solomon went to Ezion-geber and to Eloth on the lip of the sea in the land of Edom.
18And Huram sent him by the hand of his servants ships, and servants who knew the sea, and they went with the servants of Solomon to Ophir and acquired from there four hundred and fifty talents of gold and brought it to King Solomon.
Chapter 9
1And the queen of Sheba heard about the report of Solomon, and she came to Jerusalem to test Solomon with difficult questions, with a very great company, and camels bearing spices, and gold in abundance, and precious stones. And she came to Solomon, and she spoke with him about all that was in her heart.
2And Solomon declared to her all her questions, and not a thing was concealed from Solomon that he could not explain to her.
3And the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,
4and the food of his table, and the seating of his servants, and the service of his ministers, and their apparel, and his cupbearers, and their apparel, and the burnt offerings that he presented at the house of יהוה; and there was no breath in her anymore.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
ומאכל שלחנו ומושב עבדיו ומעמד משרתיו ומלבושיהם ומשקיו ומלבושיהם ועליתו אשר יעלה בית יהוה ולא היה עוד בה רוח׃
5And she said to the king, “True [is] the word that I heard in my land about your words and your wisdom.
6I did not believe their words until that I came and saw with my own eyes. And behold, it was not told to me the half of the greatness of your wisdom! You have added to the report that I heard.
7How blessed [are your men! And How blessed [are your servants, these who stand before you continually and hear your wisdom!
8יהוה your God be blessed, who delighted in you to set you on His throne as king for יהוה your God. Because your God has loved Israel to establish them forever, therefore He made you king over them to do justice and righteousness.”
9And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones. And there were no spices such as that the queen of Sheba gave to King Solomon.
10(And the servants of Huram and the servants of Solomon who brought gold from Ophir brought algum wood and precious stones.
11And the king made the algum wood steps for the house of יהוה, and for the house of the king, and lyres and harps for the singers; and nothing like these had been seen before in the land of Judah.)
12And King Solomon gave to the queen of Sheba all her desire, whatever she asked, apart from that which she had brought to the king. And she turned and went to her own country, she and her servants.
13And the weight of the gold that came to Solomon in one year was six hundred and sixty-six talents of gold,
14apart from [what] the men, the travelers, and the merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.
15And King Solomon made two hundred large shields of hammered gold (six hundred hammered [shekels] of gold went into one shield),
16and three hundred shields of hammered gold (three hundred [shekels] of gold went into one shield). And the king put them in the House of the Forest of Lebanon.
17And the king made a great throne of ivory, and overlaid it with pure gold.
18And six steps [were] to the throne, and a footstool of gold, fastened to the throne, and hands on this side and on this on the place of the seat, and two lions stood beside the armrests.
19And twelve lions stood there on the six steps on this side and on this. Nothing thus had been made for any kingdom.
20And all the drinking vessels of King Solomon [were] gold, and all the vessels of the House of the Forest of Lebanon pure gold. Silver was not accounted for anything in the days of Solomon.
21For ships of the king went to Tarshish with the servants of Huram; once in three years the ships of Tarshish came bringing gold, and silver, ivory, and apes, and peacocks.
22And King Solomon surpassed all the kings of the earth in riches and wisdom.
23And all the kings of the earth sought the presence of Solomon, to hear his wisdom that God had put in his heart.
24And they brought, each man, his present, articles of silver, and articles gold, and garments, armor and spices, horses and mules, a matter of year by year.
25And there were unto Solomon four thousand stalls for horses and chariots, and twelve thousand horses; and he stationed them in cities of the chariot and with the king at Jerusalem.
26And he reigned over all the kings from the River even to the land of the Philistines, and as far as the border of Egypt.
27And the king made the silver in Jerusalem as stones, and cedar trees he made as abundant as the sycamores that [are] in the Shephelah.
28And they brought to Solomon horses from Egypt, and from all the lands.
29And the rest of the acts of Solomon, the first and the last, are they not written in the Words of Nathan the Prophet, and in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
30And Solomon reigned in Jerusalem over all Israel forty years.
31And Solomon rested with his fathers, and they buried him in the City of David his father. And Rehoboam his son reigned in his place.
Chapter 10
1And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.
2And it came to pass, when Jeroboam son of Nebat heard [it]—he [was] in Egypt, because he had fled from the presence of Solomon the king—that Jeroboam returned from Egypt.
3And they sent and called for him, and Jeroboam came, and all Israel, and spoke to Rehoboam, saying,
4“Your father hardened our yoke, and now lighten the severe service of your father and his heavy yoke that he put on us, and we will serve you.”
5And he said to them, “After three days come back to me.” And the people departed.
6And King Rehoboam counseled with the elders who had stood before Solomon his father in his being alive, saying, “How do you⁺ counsel to answer this people?”
7And they spoke to him, saying, “If you are kind to this people, and please them and speak to them good words, they will be to you servants all the days.”
8And he rejected the counsel of the elders who had counseled him, and he counseled with the young men who had grown up with him, those standing before him.
9And he said to them, “What do you⁺ counsel, and how should we answer this people who have spoken to me, saying, ‘Lighten from the yoke that your father gave to us’?”
10and the young men who had grown up with him spoke to him, saying, “Thus you should speak to the people who have spoken to you, saying, ‘Your father made heavy our yoke, and you, make [it] lighter on us’—thus you shall say to them, ‘My little finger is thicker than the loins of my father.
11And now, my father loaded on you⁺ a heavy yoke, and I will add to your⁺ yoke; my father chastised you⁺ with whips, and I with scorpions.’”
12And Jeroboam came, and all the people, to Rehoboam on the third day, as the king had directed, saying, “Come back to me the third day.”
13And the king answered them harshly, and King Rehoboam rejected the counsel of the elders,
14and he spoke to them according to the counsel of the young men, saying, “Your⁺ yoke [My father] made heavy, and I will add to it; my father chastised you⁺ with whips, and I with scorpions.”
15And the king did not listen to the people, for the turning was from God, that יהוה might fulfill His word that He had spoken by the hand of Ahijah the Shilonite to Jeroboam son of Nebat.
16And all Israel [saw] that the king did not listen to them, and the people answered the king, saying, “What portion [is] to us in David? And [we have] no inheritance in a son of Jesse; every man to your tents, O Israel; look now to your own house, O David.” And all Israel departed to their tents.
17And the sons of Israel dwelt in the cities of Judah, and Rehoboam reigned over them.
18And King Rehoboam sent Hadoram, who [was] over the forced labor, and the sons of Israel stoned him with stones, and he died. And King Rehoboam mounted in haste into a chariot to flee to Jerusalem.
19And Israel has been in rebellion against the house of David to this day.
Chapter 11
1And Rehoboam came to Jerusalem, and he assembled from the house of Judah and Benjamin a hundred and eighty thousand chosen to make war, to fight against Israel, that he might restore the kingdom to Rehoboam.
2And the word of יהוה came to Shemaiah the man of God, saying,
3“Speak to Rehoboam son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
4thus says יהוה: ‘You⁺ shall not go up and you⁺ shall not fight against your⁺ brothers; let every man return to his house, for this thing is from Me.’” And they heard the words of יהוה and turned back from going against Jeroboam.
5And Rehoboam dwelt in Jerusalem, and he built cities for fortification in Judah.
6And he built Bethlehem, and Etam, and Tekoa,
7and Beth-zur, and Soco, and Adullam,
8and Gath, and Mareshah, and Ziph,
9and Adoraim, and Lachish, and Azekah,
10and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, the fortified cities.
11And he strengthened the fortifications and put in them captains, and stores of food, and oil, and wine,
12and in each city by city, shields and spears, and he strengthened them exceedingly greatly, and Judah and Benjamin were unto him.
13And the priests and the Levites who [were] in all Israel took their stand with him from all their territories.
14For the Levites left their pasturelands and their possession, and they came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to יהוה.
15And he appointed for himself priests for the high places, and for the goat demons, and for the calf idols that he had made.
16And after them, those from all the tribes of Israel who had set their heart to seek יהוה, God of Israel, came to Jerusalem to sacrifice to יהוה, God of their fathers.
17And they strengthened the kingdom of Judah, and they made strong Rehoboam son of Solomon three years, because they walked in the way of David and Solomon three years.
18And Rehoboam took for himself as wife Mahalath the daughter of Jerimoth son of David [and of] Abihail daughter of Eliab son of Jesse.
19And she bore to him sons: Jeush, and Shemariah, and Zaham.
20And after her he took Maacah the granddaughter of Absalom, and she bore to him Abijah, and Attai, and Ziza, and Shelomith.
21And Rehoboam loved Maacah daughter of Absalom above all his wives and his concubines. For he took eighteen wives and sixty concubines, and he begat twenty-eight sons and sixty daughters.
22And Rehoboam appointed as chief Abijah son of Maacah for leader among his brothers, in order to make him king.
23And He dealt wisely, and he scattered all his sons throughout all the territories of Judah and Benjamin, to every fortified city, and he gave to them provisions in abundance and sought [for them] many wives.
Chapter 12
1And it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of יהוה, and all Israel with him.
2And it came to pass in the fifth year of King Rehoboam, [that] Shishak king of Egypt came up against Jerusalem—because they had transgressed against יהוה—
3with a thousand and two hundred chariots, and sixty thousand horsemen, and people without number who came with him out of Egypt: Libyans and Sukkites and Cushites.
4And he took the fortified cities that [were] unto Judah, and he came to Jerusalem.
5And Shemaiah the prophet came to Rehoboam and the leaders of Judah who were gathered together in Jerusalem because of Shishak, and he said to them, “Thus says יהוה, ‘You⁺ have forsaken Me; and also I have abandoned you⁺ all into the hand of Shishak.’”
6And the leaders of Israel humbled themselves—and the king—and they said, “Righteous [is] יהוה.”
7And when יהוה saw that they had humbled themselves, the word of יהוה came to Shemaiah, saying, “They have humbled themselves; I will not destroy them, and I will give to them a little [thing] for escape, and My wrath shall not be poured out on Jerusalem by the hand of Shishak.
8Nevertheless, they will be servants to him, and they will know My service and the service of the kingdoms of the nations.
9And Shishak king of Egypt came up against Jerusalem, and he took away the treasures of the house of יהוה and the treasures of the house of the king. He took everything, and he took the gold shields that Solomon had made.
10And King Rehoboam made in their place bronze shields, and he committed [them] over to the hands of the captains of the guards who guarded the doorway of the house of the king.
11And whenever the king entered the house of יהוה, the guard would go and bring them out; and they would take them back into the chamber of the runners.
12And he humbled himself, and the wrath of יהוה turned from him as not to destroy [him] completely; and also in Judah there were good things.
13And King Rehoboam strengthened himself in Jerusalem, and he reigned. For Rehoboam [was] a son of forty-one years in his reigning, and seventeen years he reigned in Jerusalem, the city that יהוה had chosen to put His name there out of all the tribes of Israel. And the name of his mother [was] Naamah the Ammonitess.
14And he did evil, because he did not prepare his heart to seek יהוה.
15And the acts of Rehoboam, the first and the last, are they not written in the Words of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? And the wars of Rehoboam and Jeroboam [were] all their days.
16And Rehoboam rested with his fathers, and he was buried in the City of David. And Abijah his son reigned in his place.
Chapter 13
1In the eighteenth year of King Jeroboam, Abijah became king over Judah.
2Three years he reigned in Jerusalem, and the name of his mother [was] Micaiah daughter of Uriel of Gibeah. And there was war between Abijah and between Jeroboam.
3And Abijah directed the battle with an army of mighty men of war, four hundred thousand choice men, and Jeroboam drew up against him in battle with eight hundred thousand choice men, mighty men of valor.
4And Abijah stood on Mount Zemaraim, which [is] in the hill country of Ephraim, and he said, “Hear me, O Jeroboam and all Israel;
5is [it] not for you⁺ to know that יהוה, God of Israel, gave the dominion to David over Israel forever, to him and his sons, by a covenant of salt?
6And rose up Jeroboam son of Nebat, the servant of Solomon son of David, and he rebelled against his lord.
7And vain men gathered to him, sons of worthlessness, and they strenghtened themselves against Rehoboam son of Solomon. And Rehoboam was young and tender of heart, and he could not strengthen himself against them.
8And you⁺ are saying to strengthen yourselves before the face of the kingdom of יהוה in the hand of the sons of David, and you⁺ [are] a great multitude, and with you⁺ [are] the gold calves that Jeroboam made for you⁺ as gods.
9Have you⁺ not cast out the priests of יהוה, the sons of Aaron, and the Levites, and made for yourselves priests like the peoples of the lands? Everyone comes to consecrate himself with a bull, a son of the herd, and seven rams, and he will be a priest of [what are] not gods.
10And [as for] us, יהוה [is] our God, and we have not forsaken Him and the priests who minister to יהוה, the sons of Aaron and the Levites, in the work.
11And they burn to יהוה burnt offerings morning by morning and evening by evening, and incense of spices, and the arrangement of bread on the pure [gold] table, and the lampstand of gold, and its lamps, to burn evening by evening. For we are keeping the charge of יהוה our God, and you⁺ have forsaken Him.
12And behold, with us at head [is] God, and His priests, and trumpets sounding to shout against you⁺. O sons of Israel, do not fight against יהוה, God of your⁺ fathers, for you shall⁺ not prosper.”
13And Jeroboam brought around the ambush to come in behind them, and they were before the face of Judah, and the ambush behind them.
14And Judah turned, and behold, the battle [was] before their faces and behind, and they cried out to יהוה, and the priests sounded the trumpets.
15And the men of Judah gave a shout, and it came to pass as the men of Judah shouted, that God struck Jeroboam and all Israel before Abijah and Judah.
16And the sons of Israel fled before the face of Judah, and God delivered them into their hands.
17And Abijah and his people struck them with a great slaughter, and they fell slain from Israel five hundred thousand choice men.
18And the sons of Israel were subdued at that time, and the sons of Judah prevailed because they relied on יהוה, God of their fathers.
19And Abijah pursued after Jeroboam, and he took from him cities: Bethel and its villages, and Jeshanah and its villages, and Ephron and its villages.
20And Jeroboam did not recover power again in the days of Abijah; and יהוה struck him and he died.
21And Abijah strengthened himself, and he took to himself fourteen wives, and he begat twenty-two sons and sixteen daughters.
22And the rest of the acts of Abijah, and his ways, and his words, [are] written in the Treatise of the Prophet Iddo.
Chapter 14
1And Abijah rested with his fathers, and they buried him in the City of David. And Asa his son reigned in his place. In his days the land was quiet ten years.
2And Asa did the good and the right in the eyes of יהוה his God,
3and he turned aside the altars of the stranger and the high places, and he broke down the pillars and cut down the Asherah poles,
4and He commanded Judah to seek יהוה, God of their fathers, and to observe the law and the commandment.
5And He removed from all the cities of Judah the high places and the incense altars; and the kingdom was quiet under him.
6And he built fortified cities in Judah, for the land had rest, and there was not war with him in these years, because יהוה had given rest to him.
7And he said to Judah, “Let us build these cities and make around [them] walls and towers, doors and bars, while the land [is] before our face, because we have sought יהוה our God. We have sought [Him] and He has given us rest on every side.” And they built and prospered.
8And there was unto Asa a force bearing shields and spears: From Judah three hundred thousand, and from Benjamin, men who carried shields and drew bows, two hundred and eighty thousand. All these [were] mighty men of valor.
9And came out against them Zerah the Ethiopian with an army of a thousand thousands, and three hundred chariots, and he came to Mareshah.
10And Asa went out against him for battle, and they arrayed in the Valley of Zephathah near Mareshah.
11And Asa cried out to יהוה his God and said, “O יהוה, [it is] nothing for You to help, whether with many or with no power. Help us, O יהוה our God, for on You we rest, and in Your name we go against this multitude. O יהוה, You [are] our God; do not let man prevail against You.”
12And יהוה struck the Cushites before Asa, and before Judah, and the Cushites fled.
13And Asa and the people who [were] with him pursued them as far as to Gerar, and there fell the Cushites, and there was no preservation for them, for they were broken before יהוה and His army. And they carried away exceedingly much plunder.
14And they defeated all the cities around Gerar, for the dread of יהוה came upon them, and they plundered all the cities. For there was much spoil in them.
15And also they struck the tents of the livestock, and they carried off sheep in abundance, and camels, and they returned to Jerusalem.
Chapter 15
1And the Spirit of God came upon Azariah son of Oded.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ועזריהו בן עודד היתה עליו רוח אלהים׃
2And he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin. יהוה [is] with you⁺ in your⁺ being with Him, and if you⁺ seek Him, He will be found by you⁺. But if you⁺ forsake Him, He will forsake you⁺.
3And many days [were] to Israel without the true God, and without a teaching priest, and without law.
4And they turned in their distress to יהוה, God of Israel, and they sought Him, and He was found by them.
5And in those times [there was] no peace for one going out, and for one coming in, but great turmoil [was] upon all those dwelling in the lands.
6And they were beaten down nation by nation and city by city, for God troubled them with every distress.
7And you⁺, be strong and do not let your⁺ hands be feeble, for there is reward for your⁺ work.”
8And Asa, hearing these words and the prophecy of [Azariah son of] Oded the prophet, strengthened himself and removed the abominations from all the land of Judah and Benjamin, and from the cities that he had taken in the hill country of Ephraim, and he restored the altar of יהוה that [was] before the face of the portico of יהוה.
9And he gathered all Judah and Benjamin, and those who dwelt with them from Ephraim and Manasseh and Simeon, for they fell on him from Israel in great numbers when they saw that יהוה his God [was] with him.
10And they gathered together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
11And they offered to יהוה at that time from the plunder they had brought—seven hundred oxen and seven thousand sheep.
12And they entered into a covenant to seek יהוה, God of their fathers, with all their heart and with all their soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ויבאו בברית לדרוש את יהוה אלהי אבותיהם בכל לבבם ובכל נפשם׃
13And whoever would not seek יהוה, God of Israel, was to be put to death, from small and to great, from man and to woman.
14And they took an oath to יהוה in a loud voice, and with shouting and trumpets and shofars.
15And all Judah rejoiced at the oath, for they had sworn with all their heart, and with all their soul they had sought Him, and He was found by them. And יהוה gave rest to them all around.
16And Maacah mother of Asa the king—he removed [her] as queen mother because she had made a detestable thing to Asherah. And Asa cut down her detestable thing, and he crushed [it] and burned [it] in the Kidron Valley.
17And the high places were not removed from Israel. Nevertheless, the heart of Asa was perfect all his days.
18And he brought the holy things of his father, and his holy things, [into] the house of God: Silver and gold and vessels.
19And there was no war until the thirty-fifth year of the reign of Asa.
Chapter 16
1In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and he fortified Ramah, so as to allow none to go out or come in to Asa king of Judah.
2And Asa brought silver and gold from the treasuries of the house of יהוה and the house of the king, and he sent it to Ben-hadad king of Aram, who dwelt in Damascus, saying,
3“A covenant [is] between me and between you, and between my father and between your father. Behold, I have sent you silver and gold. Go, break your covenant with Baasha king of Israel, so that he will withdraw from me.”
4And Ben-hadad listened to King Asa, and he sent the captains of the forces who [were] unto him against the cities of Israel. And they attacked Ijon, and Dan, and Abel-maim, and all the storage cities of Naphtali.
5And it came to pass, at Baasha hearing, that he stopped building Ramah, and His work ceased.
6And Asa the king took all Judah, and they carried away the stones of Ramah, and the timbers with which Baasha had built. And he built with them Geba and Mizpah.
7And at that time Hanani the seer came to Asa king of Judah and said to him, “Because of your leaning on the king of Aram and not leaning on יהוה your God, upon thus the force of the king of Aram has escaped from your hand.
8Was [it] not [that] the Cushites and the Libyans were as an army of multitudes, of very many chariots and horsemen? And in your leaning on יהוה, He delivered them into your hand.
9For יהוה—His eyes go to and fro in all the earth, to show Himself strong on behalf of those whose heart [is] perfect to Him. You have acted foolishly regarding this; therefore from now on there will be wars with you.”
10And Asa was angry with the seer, and he put him in the house of the stocks, for [he was] in a rage at him because of this. And Asa oppressed some of the people at that time.
11And behold, the acts of Asa, the first and the last, indeed are written in the Book of the Kings of Judah and Israel.
12And Asa became diseased in his feet in the thirty-ninth year of his reign, until his disease was severe, yet in his disease he did not seek יהוה, but among the healers.
13And Asa rested with his fathers, and he died in the forty-first year of his reign.
14And they buried him in his own tomb, which he had made for himself in the City of David, and they laid him in the bed that was filled with spices and diverse kinds of mixtures in ointments with perfumed work; and they made for him a very exceedingly great burning.
Chapter 17
1And Jehoshaphat his son reigned in his place, and he strengthened himself against Israel.
2And he put troops in all the fortified cities of Judah, and he put garrisons in the land of Judah and in the cities of Ephraim that Asa his father had captured.
3And יהוה was with Jehoshaphat because he walked in the former ways of David his father. He did not seek the Baals,
4but the God of his father he sought, and in His commandments he walked, and not according to the acts of Israel.
5And יהוה established the kingdom in his hand. And all Judah gave tribute to Jehoshaphat, and were unto him riches and honor in abundance.
6And his heart was lifted up in the ways of יהוה, and moreover he turned aside the high places and the Asherah poles from Judah.
7And in the third year of his reign he sent his leaders Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Michaiah, to teach in the cities of Judah,
8and with them the Levites—Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites—and with them Elishama and Jehoram the priests.
9And they taught in Judah, and with them [was] the Book of the Law of יהוה, and they went around in all the cities of Judah, and they taught the people.
10And the dread of יהוה fell on all the kingdoms of the lands that [were] around Judah, and they did not fight against Jehoshaphat.
11And [some] of the Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs brought to him from the flock seven thousand and seven hundred rams, and seven thousand and seven hundred male goats.
12And Jehoshaphat went on even to increasingly becoming great, and he built in Judah fortresses and storage cities.
13And was unto him much property in the cities of Judah, and the men of war, mighty men of valor, [were] in Jerusalem.
14And these [are] their numbers according to the houses of their fathers: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor, three hundred thousand.
15And next to him Jehohanan the captain, and with him two hundred and eighty thousand.
16And next to him Amasiah son of Zichri, who willingly offered himself to יהוה, and with him two hundred thousand mighty men of valor.
17And of Benjamin: A mighty man of valor, Eliada, and with him two hundred thousand armed with bow and shield.
18And next to him Jehozabad, and with him a hundred and eighty thousand equipped for war.
19These served the king, besides those whom the king put in the fortified cities throughout all Judah.
Chapter 18
1And unto Jehoshaphat were riches and honor in abundance, and he became son-in-law to Ahab.
2And he went down after some years to Ahab in Samaria, and Ahab killed for him sheep and oxen in abundance, and for the people who [were] with him, and he incited him to go up to Ramoth-gilead.
3And Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me [against] Ramoth-gilead?” And he answered him, “I [am] as you [are], and as your people [are] my people, and with you in the war.”
4And Jehoshaphat said to the king of Israel, “Inquire, please, this day for the word of יהוה.”
5And the king of Israel gathered together the prophets, four hundred men, and he said to them, “Shall we go against Ramoth-gilead to war, or shall I refrain?” And they said, “Go up, for God will deliver it into the hand of the king.”
6And Jehoshaphat said, “[Is] not here a prophet of יהוה still, that we may inquire of Him?”
7And the king of Israel said to Jehoshaphat, “[There is] still one man to inquire of יהוה by, and I hate him because he prophesies concerning me not good, but always evil. He [is] Micaiah son of Imlah.” And Jehoshaphat said, “The king should not say thus.”
8And the king of Israel called to one officer, and he said, “Hasten Micaiah son of Imlah.”
9And the king of Israel and Jehoshaphat king of Judah sat, each man upon his throne, clothed with garments, and they sat at a threshing floor at the entrance of the gate of Samaria, and all the prophets prophesied before them.
10And Zedekiah son of Chenaanah had made for himself horns of iron, and he said, “Thus says יהוה: ‘With these you shall gore Aram until they are finished.’”
11And all the prophets prophesied thus, saying, “Go up to Ramoth-gilead and prosper, for יהוה will deliver [it] into the hand of the king.”
12And the messenger who had gone to call Micaiah spoke to him, saying, “Behold, the words of the prophets [with] one mouth [are] good unto the king; and please, let your word be like one of them, and speak good.”
13And Micaiah said, “[As] יהוה lives, surely that which my God says, that I will speak.”
14And he came to the king, and the king said to him, “Micaiah, shall we go against Ramoth-gilead to the war, or shall I refrain?” And he said, “Go and prosper, and they shall be delivered into your⁺ hands.”
15And the king said to him, “How many times shall I make you swear that you will speak to me nothing but the truth in the name of יהוה?”
16And he said, “I saw all Israel scattered on the mountains as sheep that without a shepherd unto them. And יהוה said, ‘No masters [are] unto these; let each man return to his house in peace.’”
17And the king of Israel said to Jehoshaphat, “Did not I say to you [that] he would not prophesy concerning me good, but only evil?”
18And he said, “Therefore hear the word of יהוה: I saw יהוה sitting on His throne, and all the host of the heavens standing on His right and His left.
19And יהוה said, ‘Who will persuade Ahab king of Israel to go up, that he may fall at Ramoth-gilead?’ And this one spoke saying thus, and this one saying thus.
20And came forward a spirit, and stood before יהוה and said, ‘I will persuade him.’ And יהוה said to him, ‘With what?’
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויצא הרוח ויעמד לפני יהוה ויאמר אני אפתנו ויאמר יהוה אליו במה׃
21And he said, ‘I will go out and be a spirit of falsehood in the mouth of all his prophets.’ And He said, ‘You shall persuade and also you shall prevail; go out and do so.’
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויאמר אצא והייתי לרוח שקר בפי כל נביאיו ויאמר תפתה וגם תוכל צא ועשה כן׃
22And behold, יהוה has put a spirit of falsehood in the mouth of these prophets of yours, and יהוה has declared disaster against you.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ועתה הנה נתן יהוה רוח שקר בפי נביאיך אלה ויהוה דבר עליך רעה׃
23And Zedekiah son of Chenaanah went near, and he struck Micaiah on the cheek and said, “Where [is] this—the way the Spirit of יהוה passed over from me to speak with you?”
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויגש צדקיהו בן כנענה ויך את מיכיהו על הלחי ויאמר אי זה הדרך עבר רוח יהוה מאתי לדבר אתך׃
24And Micaiah said, “Behold, you shall see on that day, when you go [into] an inner chamber to hide.”
25And the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash son of the king,
26and say, ‘Thus says the king: Put this one in the house of restraint, and feed him with bread of affliction and water of affliction, until I return in peace.’”
27And Micaiah said, “If you ever return in peace, יהוה has not spoken by me.” And he said, “Hear, O peoples, all of them!”
28And the king of Israel went up—and Jehoshaphat the king of Judah—to Ramoth-gilead.
29And the king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, and you put on your garments.” And the king of Israel disguised himself, and they went into the battle.
30And the king of Aram had commanded the captains of the chariots who [were] with him, saying, “Do not fight with the small or with the great, except but with the king of Israel only.”
31And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, “It [is] the king of Israel.” And they turned against him to fight, and Jehoshaphat cried out, and יהוה helped him. And God diverted them from him.
32And it came to pass when the captains of the chariots saw that it was not the king of Israel, that they turned back from after him.
33And a certain man drew with the bow in his simplicity, and he struck the king of Israel between the joints and between his armor. And he said to the charioteer, “Turn your hand and take me out of the battle, for I am badly wounded.”
34And the battle increased that day, and the king of Israel was propped up in the chariot over against Aram until the evening, and he died at the time of the going in of the sun.
Chapter 19
1And Jehoshaphat the king of Judah returned safely to his house in Jerusalem.
2And Jehu son of Hanani the seer went out to meet him, and he said to King Jehoshaphat, “Should [you be] giving help to the wicked, and those hating יהוה would you love? And for this, wrath [is] upon you from before the face of יהוה.
3But good things are found in you, in that you have removed the Asherah poles from the land, and you have established your heart to seek God.”
4And Jehoshaphat dwelt in Jerusalem. And he turned back and went out among the people from Beersheba to the mountains of Ephraim, and he brought them back to יהוה, God of their fathers.
5And he set judges in the land throughout all the fortified cities of Judah, city by city,
6and he said to the judges, “See to what you⁺ are doing, for not for man do you⁺ judge, but for יהוה, who [is] with you⁺ in the matter of judgment.
7And now let the dread of יהוה be upon you⁺; take care and do [it], for not with יהוה our God [are] iniquity and lifting up of faces and taking of a bribe.”
8And also in Jerusalem Jehoshaphat appointed from the Levites, and the priests, and from the heads of the fathers of Israel, for the judgment of יהוה and for controversies; and they returned to Jerusalem.
9And he commanded them, saying, “Thus you⁺ shall do in the fear of יהוה, in faithfulness, and with a perfect heart.
10And any case that comes to you⁺ from your⁺ brothers who dwell in their cities, whether of bloodshed or offenses against law or commandment, against statutes or ordinances, you⁺ shall warn them, lest they trespass against יהוה and wrath come upon you⁺ and your⁺ brothers. Thus do, and you⁺ will not be guilty.
11And behold, Amariah [is] the chief priest over you⁺ in all matters of יהוה, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all matters of the king. And the Levites [are] officials before you⁺. Be strong and act, and יהוה will be with the good one.”
Chapter 20
1And it came to pass after this, [that] the sons of Moab came, and the sons of Ammon, and with them some Meunites, against Jehoshaphat to the battle.
2And they came in and declared to Jehoshaphat, saying, “A great multitude from beyond the sea is coming against you from Edom, and behold, [they are] in Hazazon-tamar” (that is, En-gedi).
3And Jehoshaphat feared and set himself to seek יהוה, and he proclaimed a fast throughout all Judah.
4And Judah gathered together to inquire of יהוה; even from all the cities of Judah they came to seek יהוה.
5And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of יהוה, before the new court,
6and he said, “O יהוה, God of our fathers, are You not He, the God in the heavens? And You are ruling over all the kingdoms of the nations, and in Your hand [are] power and might, and there is no one to stand against You.
7Are not You our God, [who] drove out those dwelling in this land before Your people Israel, and gave it to the seed of Abraham Your friend forever?
8And they dwell in it and have built You a sanctuary in it for Your name, saying,
9‘If disaster comes upon us, sword, judgment, or pestilence, or famine, we will stand before this house and before you—for Your Name [is] in this house—and we will cry out to You in our distress, and You will hear and save.’
10And behold the sons of Ammon and Moab and Mount Seir, whom You would not give to Israel to enter against them when they came out of the land of Egypt, but they turned from them and they did not destroy them.
11And behold, they are recompensing to us by coming to throw us out of Your possession, which You have given us to inherit.
12Our God, will You not bring judgment against them? For there is no power in us before the face of this great multitude that is coming against us, and we do not know what to do, but our eyes [are] upon You.”
13And all Judah stood before יהוה with their little ones, their wives, and their sons.
14And upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, the Spirit of יהוה came in the midst of the assembly,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויחזיאל בן זכריהו בן בניה בן יעיאל בן מתניה הלוי מן בני אסף היתה עליו רוח יהוה בתוך הקהל׃
15and he said, “Listen, all Judah and dwellers of Jerusalem, and King Jehoshaphat! Thus says יהוה to you⁺: ‘You⁺ are not to be afraid and not dismayed before this great multitude, for the battle [is] not unto you⁺, but unto God.
16Tomorrow go down against them. Surely they will come up by the Ascent of Ziz, and you⁺ will find them at the end of the valley, before the face of the Wilderness of Jeruel.
17[It is] not for you⁺ to fight in this. Station yourselves, stand firm, and see the salvation of יהוה who is with you⁺, O Judah and Jerusalem. Do not fear and do not be dismayed. Tomorrow go out against them, for יהוה [is] with you⁺.’”
18And Jehoshaphat bowed down with [his] face to the earth, and all Judah and those dwelling in Jerusalem fell down before the face of יהוה, to bow down to יהוה.
19And the Levites from the sons of the Kohathites and from of the sons of the Korahites rose to praise יהוה, God of Israel, in a loud voice on high.
20And they rose early in the morning, and they went out into the Wilderness of Tekoa. And as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you dwellers of Jerusalem. Believe in יהוה your⁺ God and be steadfast; remain steadfast in His prophets, and you shall prosper.
21And he took counsel with the people and appointed singers to יהוה, and those giving praise to the splendor of holiness, in the going out before the army, and they were saying: “Give thanks to יהוה, for forever [is] His loving devotion.”
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויועץ אל העם ויעמד משררים ליהוה ומהללים להדרת קדש בצאת לפני החלוץ ואמרים הודו ליהוה כי לעולם חסדו׃
22And as they began to sing and to praise, יהוה set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah, and they were struck down.
23And the sons of Ammon stood up—and Moab—against those dwelling in Mount Seir, to devote to destruction and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbor for destruction.
24And Judah came to the watchtower in the wilderness, and they looked toward the multitude, and behold, their corpses [were] fallen on the earth, and no one had escaped.
25And Jehoshaphat came, and his people, to take away the spoils, and they found among them an abundance of goods, and corpses, and precious articles, and they took for themselves more than they could carry away. And they were three days gathering the spoil, because it [was] so much.
26And on the fourth day they assembled in the Valley of Beracah, for there they blessed יהוה. Upon thus was called the name of that place the Valley of Berachah to this day.
27And they returned, every man of Judah and Jerusalem, with Jehoshaphat at their head, to go back to Jerusalem with joy, for יהוה had made them rejoice over their enemies.
28And they came to Jerusalem with harps and lyres and trumpets to the house of יהוה.
29And the fear of God was on all the kingdoms of the lands in their hearing that יהוה had fought against the enemies of Israel.
30And the kingdom of Jehoshaphat was quiet, for his God gave rest to him all around.
31And Jehoshaphat was king over Judah, a son of thirty-five years in his reigning, and twenty-five years he reigned in Jerusalem. And the name of His mother [was] Azubah the daughter of Shilhi.
32And he walked in the way of his father Asa and did not turn aside from it, doing what was right in the eyes of יהוה.
33Nevertheless, the high places were not taken away, and still the people did not establish their hearts to the God of their fathers.
34And the rest of the acts of Jehoshaphat, the first and the last, indeed they [are] written in the records of Jehu son of Hanani, which is taken up in the Book of the Kings of Israel.
35And after this Jehoshaphat king of Judah joined with Ahaziah king of Israel; he acted wickedly in so doing.
36And he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
37And Eliezer son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, “For your joining yourself with Ahaziah, יהוה has destroyed your works.” And the ships were wrecked, and they were not able to go to Tarshish.
Chapter 21
1And Jehoshaphat rested with his fathers and was buried with his fathers in the City of David. And Jehoram his son reigned in his place.
2And unto him [were] brothers, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah. All these [were] the sons of Jehoshaphat king of Israel.
3And their father gave to them great gifts of silver, and of gold, and of precious things, with fortified cities in Judah. And the kingdom he gave to Jehoram, because he [was] the firstborn.
4And Jehoram rose over the kingdom of his father, and he strengthened himself and killed all his brothers with the sword, and also [some] of the princes of Israel.
5Jehoram was a son of thirty-two years in his reigning, and he reigned eight years in Jerusalem.
6And he walked in the way of the kings of Israel, as had done the house of Ahab. For a daughter of Ahab was unto him as a wife, and he did evil in the eyes of יהוה.
7And יהוה was not willing destroy the house of David, on account of the covenant that He had cut with David, and since He had promised to give a lamp to him and to his sons all the days.
8In his days Edom rebelled against the hand of Judah, and they caused a king to reign over themselves.
9And Jehoram went out with his officers, and all the chariots with him, and he rose by night and struck the Edomites who were coming around against him, and the captains of the chariots.
10And Edom has been in rebellion against the hand of Judah to this day. Then Libnah revolted at that time against his rule, because he had forsaken יהוה, God of his fathers.
11Moreover, he made high places in the hill country of Judah, and he caused those dwelling in Jerusalem to prostitute themselves, and he drove away Judah.
12And a letter came to him from Elijah the prophet, saying: “Thus says יהוה, God of David your father: ‘Because that you have not walked in the ways of Jehoshaphat your father and in the ways of Asa king of Judah,
13and you have walked in the way of the kings of Israel, and have caused Judah and those dwelling in Jerusalem to prostitute themselves like the prostitution of the house of Ahab—and also your brothers, the house of your father, who are better than you, you have killed—
14behold, יהוה will strike with a great affliction your people, and your children, and your wives, and all your possessions,
15and you, with many sicknesses, with disease of your bowels, until your intestines come out by reason of the sickness, days upon days.’”
16And יהוה stirred up against Jehoram the spirit of the Philistines and of the Arabs who [were] upon the hand of the Cushites,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויער יהוה על יהורם את רוח הפלשתים והערבים אשר על יד כושים׃
17and they came up into Judah and invaded it and carried away all the possessions that were found in the house of the king, and also his sons and his wives, so that there was not left to him a son except but Jehoahaz the youngest of his sons.
18And after all this, יהוה struck him in his intestines with a disease of no healing.
19And it came to pass, from days to days, and at the time of the going out of the end of two years, that his intestines came out because of his sickness, and he died of evil diseases. And his people did not make for him a burning like the burning for his fathers.
20He was a son of thirty-two in his reigning, and eight years he reigned in Jerusalem, and he departed without desire, and they buried him in the City of David and not in the tombs of the kings.
Chapter 22
1And those dwelling in Jerusalem made Ahaziah his youngest son king in his place, for all the older [sons] had been killed [by] the raiders who came in with the Arabs to the camp. And Ahaziah son of Joram king of Judah reigned.
2Ahaziah [was] a son of twenty and two years in his reigning, and he reigned one year in Jerusalem. And the name of His mother [was] Athaliah daughter of Omri.
3He also walked in the ways of the house of Ahab, for his mother was his counselor in acting wickedly.
4And he did evil in the eyes of יהוה, like the house of Ahab, for they were his counselors after the death of his father, for destruction to him.
5Also in their counsel he walked, and he went with Jehoram son of Ahab king of Israel to war against Hazael king of Aram at Ramoth-gilead. And the Aramaeans wounded Jehoram.
6And he returned to Jezreel to recover from the wounds that he had received at Ramah when he fought against Hazael king of Aram. And Ahaziah son of Jehoram king of Judah went down to see Jehoram son of Ahab in Jezreel, because he was sick.
7And from God was the downfall of Ahaziah for his coming to Joram. And when he came, he went out with Jehoram against Jehu son of Nimshi, whom יהוה had anointed to cut off the house of Ahab.
8And it came to pass, in Jehu executing judgment on the house of Ahab, that he found the princes of Judah and the sons of the brothers of Ahaziah who served Ahaziah, and he killed them.
9And he searched for Ahaziah, and they caught him, and he was hiding in Samaria. And they brought him to Jehu, and they killed him and buried him, for they said, “He [is] son of Jehoshaphat, who sought יהוה with all his heart.” And [there was] no one from the house of Ahaziah to retain power over the kingdom.
10And Athaliah the mother of Ahaziah saw that her son was dead, and she arose and destroyed all the seed of the kingdom of the house of Judah.
11And Jehoshabeath the daughter of the king took Joash son of Ahaziah, and she stole him away from the midst of the sons of the king who were being killed, and she put him and his nurse in a bedroom. And Jehoshabeath the daughter of King Joram, the wife of Jehoiada the priest—for she was the sister of Ahaziah—hid him from the face of Athaliah, so that she did not kill him.
12And he was with them in the house of God hiding six years, and Athaliah reigned over the land.
Chapter 23
1And in the seventh year Jehoiada strengthened himself, and he took the captains of the hundreds—Azariah son of Jeroham, and Ishmael son of Jehohanan, and Azariah son of Obed, and Maaseiah son of Adaiah, and Elishaphat son of Zichri—with him into the covenant.
2And they went throughout Judah, and they gathered the Levites from all the cities of Judah, and the chief fathers of Israel, and they came to Jerusalem.
3And all the assembly cut a covenant in the house of God with the king. And he said to them, “Behold, the son of the king shall reign, as יהוה has said concerning the sons of David.
4This [is] the thing that you⁺ shall do: A third of you⁺ entering on the Sabbath of the priests and the Levites [shall be] gatekeepers of the thresholds,
5and a third at the house of the king, and a third at the Gate of the Foundation, and all the people [shall be] in the courts of the house of יהוה.
6And let none come into the house of יהוה, except for the priests and those who serve from the Levites; they may go in, for they [are] holy. And all the people must keep the charge of יהוה.
7And the Levites shall surround the king on all sides, each man with his weapon in his hand. And whoever comes into the house must be put to death. And You are to be with the king in his coming in and in his going out.”
8And the Levites and all Judah did according to all that Jehoiada the priest commanded, and each man took his men, those coming in on the Sabbath, with those going out on the Sabbath, for Jehoiada the priest had not dismissed the divisions.
9And Jehoiada the priest gave to the captains of the hundreds the spears, and the shields, and the bucklers, that [were] unto King David, which [were] in the house of God.
10And he stationed all the people, and every man with his weapon in his hand, from the right shoulder of the house to the left shoulder of the house, along by the altar and at the house, upon the king all around.
11And they brought out the son of the king, and they placed on him the diadem, and the testimony, and they made him king. And Jehoiada and his sons anointed him and said, “Long live the king.”
12And Athaliah heard the noise of the people running and praising the king, and she came to the people in the house of יהוה.
13And she looked, and behold, the king was standing by his pillar at the entrance, and the leaders and the trumpeters by the king. And all the people of the land were rejoicing and blowing with the trumpets, and the singers with instruments of song, and the teachers in praise. And Athaliah tore her garments and said, “Treason, Treason.”
14And Jehoiada the priest brought out the captains of the hundreds who were set over the force, and he said to them, “Take her outside from within the ranks, and whoever follows her, let him be killed with the sword.” For the priest had said, “Do not kill her in the house of יהוה.”
15And they seized her hands, and she went by way of the entrance of the Gate of Horses [into] the house of the king, and they killed her there.
16And Jehoiada cut a covenant between himself, and between all the people, and between the king, that they should be for a people of יהוה.
17And all the people went to the house of Baal and they tore it down, and its altars and images they broke in pieces, and Mattan the priest of Baal they killed before the face of the altars.
18And Jehoiada appointed the oversight of the house of יהוה to the hand of the priests the Levites, whom David had assigned in the house of יהוה, to offer the burnt offerings of יהוה, as is written in the Law of Moses, with rejoicing and with song, by the hands of David.
19And he set the gatekeepers at the gates of the house of יהוה, so that no one being unclean in any way should enter.
20And he took the captains of the hundreds, and the nobles, and the governors of the people, and all the people of the land, and he brought down the king from the house of יהוה. And they went into the midst of the Upper Gate to the house of the king, and they set the king on the throne of the kingdom.
21And all the people of the land rejoiced, and the city was quiet, for they had killed Athaliah with the sword.
Chapter 24
1Joash [was] a son of seven years in his reigning, and he reigned forty years in Jerusalem. And the name of his mother [was] Zibiah of Beersheba.
2And Joash did right in the eyes of יהוה all the days of Jehoiada the priest.
3And Jehoiada took for him two wives, and he begat sons and daughters.
4And it came to pass after this [that] it was with the heart of Joash to renew the house of יהוה.
5And he gathered the priests and the Levites, and he said to them, “Go out to the cities of Judah, and gather from all Israel silver to repair the house of your⁺ God sufficiently year by year, and you⁺, hurry to the matter.” But the Levites hurried not.
6And the king called Jehoiada the chief and said to him, “Why have you not required of the Levites to bring in from Judah and from Jerusalem the tribute of Moses the servant of יהוה and of the assembly of Israel for the Tent of the Testimony?”
7For the sons of Athaliah the wicked one had broken into the house of God, and also all the holy things of the house of יהוה they had presented to the Baals.
8And the king spoke, and they made one chest and set it at the gate of the house of יהוה outside.
9And they made a proclamation throughout Judah and Jerusalem to bring to יהוה the tribute of Moses the servant of God upon Israel in the wilderness.
10And all the leaders and all the people rejoiced, and they brought [them] in and put [them] into the chest, until it was filled.
11And it came to pass at the time when the chest was brought in to the official of the king by the hand of the Levites and they saw, that [there was] much silver, that a scribe of the king came, and an officer of the high priest, and emptied the chest, and they took it and returned it to its place. Thus they did day by day, and they gathered silver in abundance.
12And the king and Jehoiada gave it to those doing the work of the service of the house of יהוה, and they hired hewers and craftsmen to renew the house of יהוה, and also craftsmen in iron and bronze to strengthen the house of יהוה.
13And those working labored in the work, and went up the restoration of the work by their hand, and they made stand the house of God according to its measurement, and they strengthened it.
14And at their completing [it], they brought before the king and Jehoiada the rest of the silver, and they made from it articles for the house of יהוה, articles of serving and of offering up, and dishes, and vessels of gold and silver. And they offered burnt offerings in the house of יהוה continually all the days of Jehoiada.
15And Jehoiada grew old and was full of days, and he died a son of a hundred and thirty years in his death.
16And they buried him in the City of David among the kings, because he had done good in Israel and with God and His house.
17And after the death of Jehoiada, the leaders of Judah came and bowed down to the king. Then the king listened to them.
18And they forsook the house of יהוה, God of their fathers, and they served the Asherim and the idols. And wrath came upon Judah and Jerusalem for this on account of their guilt.
19And He sent to them prophets to bring them back to יהוה. And they testified against them, and they would not give an ear.
20And the Spirit of God came upon Zechariah son of Jehoiada the priest, and he stood over against the people, and he said to them, “Thus says God, ‘Why do you⁺ transgress the commandments of יהוה, so that you⁺ do not prosper? Because you⁺ have forsaken יהוה, He has forsaken you⁺.’”
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ורוח אלהים לבשה את זכריה בן יהוידע הכהן ויעמד מעל לעם ויאמר להם כה אמר האלהים למה אתם עברים את מצות יהוה ולא תצליחו כי עזבתם את יהוה ויעזב אתכם׃
21And they conspired against him and stoned him with stones at the command of the king in the court of the house of יהוה.
22And Joash the king did not remember the kindness that Jehoiada his father had done to him, and he killed his son. And as he died, he said, “May יהוה look on [this] and require [it].”
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ולא זכר יואש המלך החסד אשר עשה יהוידע אביו עמו ויהרג את בנו וכמותו אמר ירא יהוה וידרש׃
23And it came to pass at the coming around of the year [that] the army of Aram came up against him, and they came to Judah and Jerusalem, and they destroyed all the leaders of the people from among the people, and all the plunder they sent to the king of Damascus.
24For with a small company of men the army of Aram came, and יהוה delivered into their hands an exceedingly great force, because they had forsaken יהוה, God of their fathers. And against Joash they executed judgment.
25And in their going from him—for they left him severely wounded—his own servants conspired against him on account of the blood of the sons of Jehoiada the priest, and they killed him on his bed, and he died. And they buried him in the City of David, and they did not bury him in the tombs of the kings.
26And these [are] those conspiring against him: Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.
27And his sons, and the many oracles about him, and the repairing of the house of God, indeed they [are] written in the Treatise of the Book of the Kings. And Amaziah his son reigned in his place.
Chapter 25
1Amaziah [was] a son of twenty-five years when he became king, and he reigned twenty-nine years in Jerusalem. And the name of his mother [was] Jehoaddan of Jerusalem.
2And he did right in the eyes of יהוה, but not with a perfect heart.
3And it came to pass, when the kingdom was strong for him, that he killed his servants who had struck his father the king.
4And their sons he did not kill, but [did] as it is written in the Law, in the Book of Moses, where יהוה commanded, saying: “Fathers shall not be put to death for their sons, and sons shall not be put to death for their fathers, but each man shall die for his own sin.”
5And Amaziah gathered together Judah, and he appointed them according to the house of the fathers captains of the thousands and captains of the hundreds throughout all Judah and Benjamin. And he numbered them from twenty years and above, and he found them three hundred thousand chosen ones going forth to the host, holding spear and shield.
6And He hired from Israel a hundred thousand mighty men of valor for a hundred talents of silver.
7And a man of God came to him, saying, “O king, do not let the host of Israel go with you, for יהוה [is] not with Israel [or] any of the sons of Ephraim.
8But if you are going, do it—be strong in the battle; God shall make you fall before the enemy, for unto God is power to help and to cause to stumble.”
9And Amaziah said to the man of God, “And what to do about the hundred talents that I have given to the troops of Israel?” And the man of God answered, “יהוה is able to give more to you than this.”
10And Amaziah separated the troops that had come to him from Ephraim to go back to their own place. And their anger was kindled greatly against Judah, and they returned to their place in the heat of anger.
11And Amaziah strengthened himself and led forth his people, and he went to the Valley of Salt and he struck down ten thousand of the sons of Seir.
12And the sons of Judah took captive alive ten thousand, and they brought them to the top of the rock, and they cast them down from the top of the rock, and all of them were dashed to pieces.
13And the sons of the troop that Amaziah had sent back so that they would not go with him to the battle—they raided the cities of Judah from Samaria to Beth-horon, and they struck down in them three thousand, and they plundered much spoil.
14And it came to pass, after Amaziah came from the striking of the Edomites, that he brought the gods of the sons of Seir and set them up as his gods, and he bowed down before them and he burned incense to them.
15And the anger of יהוה burned against Amaziah, and He sent to him a prophet, and he said to him, “Why have you sought the gods of the people, which could not deliver their own people from your hand?”
16And it came to pass, in his speaking to him, that he said to him, “Have we appointed you to counsel the king? Cease you! Why should they strike you down?” And the prophet ceased and said, “I know that God has counseled to destroy you, because you have done this and have not heeded my counsel.”
17And Amaziah king of Judah took counsel and sent to Joash son of Jehoahaz, son of Jehu king of Israel, saying, “Come, let us look one another in the face.”
18And Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that [was] in Lebanon sent to the cedar that [was] in Lebanon, saying, ‘Give your daughter to my son as wife.’ And passed by a wild beast that [was] in Lebanon, and trampled the thistle.
19You say, ‘Behold, you have struck down Edom!’ And your heart has lifted you to boast. Now dwell in your house; why should you stir up trouble, that you should fall—you and Judah with you?”
20And Amaziah would not listen, for it [was] from God, that He might give them into the hand because they sought the gods of Edom.
21And Joash king of Israel went out, and they looked one another in the faces—he and Amaziah king of Judah—at Beth-shemesh, which [is] unto Judah.
22And Judah was defeated by Israel, and each man fled to his tent.
23And Joash king of Israel captured Amaziah king of Judah, son of Joash, son of Jehoahaz, in Beth-shemesh. And he brought him to Jerusalem and broke down the wall of Jerusalem, from the Gate of Ephraim to the Gate of the Corner—four hundred cubits.
24And all the gold and the silver, and all the articles that were found in the house of God with Obed-edom, and the treasures of the house of the king, and the sons of the hostages, he returned to Samaria.
25And Amaziah son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
26And the rest of the acts of Amaziah, from the first to the last, are not they indeed written in the Book of the Kings of Judah and Israel?
27And after the time that Amaziah turned away from following יהוה, they made a conspiracy against him in Jerusalem, and he fled to Lachish. And they sent after him to Lachish, and they killed him there.
28And they brought him on the horses and buried him with his fathers in the City of Judah.
Chapter 26
1And all the people of Judah took Uzziah—and he [was] a son of sixteen years—and they made him king in place of his father Amaziah.
2He rebuilt Eloth and restored it to Judah after the king rested with his fathers.
3Uzziah [was] a son of sixteen years in his reigning, and he reigned fifty-two years in Jerusalem. And the name of His mother was Jecholiah of Jerusalem.
4And he did right in the eyes of יהוה, according to all that Amaziah his father had done.
5And He sought God in the days of Zechariah, who had understanding in the fear of God. And in the days of his seeking יהוה, God made him prosper.
6And he went out and made war against the Philistines. And he broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod. And he built cities around Ashdod and among the Philistines.
7And God helped him against the Philistines, and against the Arabs dwelling in Gur-baal, and against the Meunites.
8And the Ammonites brought tribute to Uzziah, and his name spread as far as the entrance of Egypt; for he became strong even to exceedingly.
9And Uzziah built towers in Jerusalem by the Gate of the Corner, and by the Gate of the Valley, and by the Angle, and he fortified them.
10And he built towers in the desert, and he dug many wells, for were unto him much livestock both in the Shephelah and in the plains, and plowmen and vinedressers in the hill country and in Carmel; for he was a lover of the ground.
11And unto Uzziah was an army making war, going forth to the host by troops, in the number of their reckoning by the hand of Jeiel the scribe and Maaseiah the officer, by the hand of Hananiah of the captains of the king.
12All the number of the heads of the fathers of the mighty men of valor [was] two thousand and six hundred.
13And under their hand [was] the force of the host, three hundred thousand and seven thousand and five hundred making war with mighty power to help the king against the enemy.
14And Uzziah prepared for them, for all the host, shields, and spears, and helmets, and body armor, and bows, and stones of the slings.
15And he made in Jerusalem devices invented by skillful men to be on the towers and the corners, to shoot the arrows and the large stones. And his fame spread even to a distance, for he was marvelously helped until that he became strong.
16And at his strength, his heart was lifted up to destruction, and he trespassed against יהוה his God, and he went into the temple of יהוה to burn incense on the altar of incense.
17And Azariah the priest went in after him, and with him priests of יהוה—eighty sons of valor—
18and they stood up against Uzziah the king and said to him, “[It is] not for you, Uzziah, to burn incense to יהוה, but for the priests, the sons of Aaron, who are consecrated to burn incense. Get out of the sanctuary, for you have trespassed; and honor [is] not unto you from יהוה God.”
19And Uzziah became furious, and in his hand [was] a censer to burn incense. And in his being angry with the priests, the leprosy broke out on his forehead before the priests in the house of יהוה, from beside the altar of incense.
20And Azariah the chief priest and all the priests looked at him, and behold, he [was] leprous on his forehead, and they rushed him out of that place. And indeed, he hurried to get out, because יהוה had struck him.
21And Uzziah the king was a leper until the day of his death, and He dwelt in isolation in a house of being leprous, for he was cut off from the house of יהוה. And Jotham his son [was] over the house of the king, judging the people of the land.
22And the rest of the acts of Uzziah, from the first to the last, Isaiah son of Amoz the prophet wrote.
23And Uzziah rested with his fathers, and they buried him with his fathers in the field of burial that [was] unto the kings. For they said, “He [was] a leper.” And Jotham his son reigned in his place.
Chapter 27
1Jotham [was] a son of twenty-five years in his reigning, and sixteen years he reigned in Jerusalem. And the name of His mother [was] Jerushah daughter of Zadok.
2And he did right in the eyes of יהוה, according to all that Uzziah his father had done, although he did not enter into the temple of יהוה. And again the people acted corruptly.
3He built the Upper Gate of the house of יהוה, and in the Wall of Ophel he built extensively.
4And he built cities in the hill country of Judah, and in the forests he built fortresses and towers.
5And He fought with the king of the sons of Ammon, and he prevailed over them, and the sons of Ammon gave to him in that year a hundred talents of silver, and ten thousand cors of wheat, and ten thousand of barley. This the sons of Ammon paid to him in the second year and in the third.
6And Jotham strengthened himself because he established his ways before יהוה his God.
7And the rest of the acts of Jotham, and all his wars and his ways, behold, they [are] written in the Book of the Kings of Israel and Judah.
8He was a son of twenty-five years in his reigning, and sixteen years he reigned in Jerusalem.
9And Jotham rested with his fathers, and they buried him in the City of David. And Ahaz his son reigned in his place.
Chapter 28
1Ahaz [was] a son of twenty years in his reigning, and sixteen years he reigned in Jerusalem. And he did not do right in the eyes of יהוה, as David his father.
2For he walked in the ways of the kings of Israel, and he made images for the Baals.
3And he burned incense in the Valley of the Son of Hinnom, and he burned his sons in the fire according to the abominations of the nations whom יהוה had cast out before the sons of Israel.
4And he sacrificed and burned incense on the high places, and on the hills, and under every green tree.
5And יהוה his God gave him into the hand of the king of Aram, and they defeated him and carried away a great number of them as captives, and they brought [them] in to Damascus. And also into the hand of the king of Israel he was delivered, and he struck him with a great slaughter.
6And Pekah son of Remaliah killed in Judah a hundred and twenty thousand in one day—all sons of valor—because they had forsaken יהוה, God of their fathers.
7And Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, and Azrikam the officer over the house, and Elkanah the second to the king.
8And the sons of Israel removed from their brothers two hundred thousand women, sons, and daughters. And also they took away from them much plunder, and they brought in the spoil to Samaria.
9And there was a prophet of יהוה (Oded his name), and he went out before the army that came in to Samaria, and he said to them, “Behold, in the fury of יהוה, God of your⁺ fathers, against Judah, He has delivered them into your⁺ hands. And you⁺ have killed them in a rage—it reaches up to the heavens.
10And now the sons of Judah and Jerusalem you⁺ propose to subdue for menservants and for maidservants unto you⁺. Is there not also unto you⁺ yourselves guilt before יהוה your⁺ God?
11And now, hear me and return the captives whom you⁺ have taken captive from your⁺ brothers, for the heat of the anger of יהוה [is] upon you⁺.”
12And some of the heads of the sons of Ephraim—Azariah son of Jehohanan, Berechiah son of Meshillemoth, and Hezekiah son of Shallum, and Amasa son of Hadlai—stood up against those coming in from the host,
13and they said to them, “You⁺ shall not bring the captives here, for guilt against יהוה [is] upon us; you⁺ are saying to add to our sins and to our guilt. For great [is] the guilt unto us, and the burning of anger [is] upon Israel.”
14The armed ones left the captives and the spoil before the leaders and all the assembly.
15And the men who were marked by name rose up and took charge of the captives, and all their naked ones they clothed from the plunder, and they clothed them, and gave them sandals, and gave them food and drink, and anointed them, and they let ride on donkeys all the feeble ones. And they brought them in to Jericho, the City of Palms, near their brothers. And they returned to Samaria.
16At that time King Ahaz sent to the king of Assyria to help him.
17And again the Edomites had come and struck Judah and carried away captives.
18And the Philistines had raided the cities of the Shephelah and of the Negev of Judah, and they captured Beth-shemesh, and Aijalon, and Gederoth, and Sochoh and its villages, and Timnah and its villages, and Gimzo and its villages. And they dwelt there.
19For יהוה humbled Judah because of Ahaz king of Israel, for he had thrown off restraint in Judah and acted unfaithfully—an unfaithfulness—against יהוה.
20And Tiglath-pilneser king of Assyria came to him, and distressed him, and he did not strengthen him.
21For Ahaz had taken a portion from the house of יהוה, and from the house of the king, and from the leaders, and he gave [it] to the king of Assyria and did not help him.
22And in the time of distress to him he added to act faithlessly against יהוה (this [was] King Ahaz).
23And he sacrificed to the gods of Damascus, those striking him, and he said, “Because the gods of the kings of Aram are helping them, I will sacrifice to them, that they may help me.” And they were the cause of stumbling of him and of all Israel.
24And Ahaz gathered the articles of the house of God, and he cut in pieces the articles of the house of God, and he shut up the doors of the house of יהוה, and he made for himself altars in every corner of Jerusalem.
25And in every city and city of Judah, he made high places to burn incense to other gods, and provoked to anger יהוה, God of his fathers.
26And the rest of his acts and all his ways, from the first to the last, behold, they [are] written in the Book of the Kings of Judah and Israel.
27And Ahaz rested with his fathers, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his place.
Chapter 29
1Hezekiah became king, a son of twenty-five years, and he reigned in Jerusalem twenty-nine years. And the name of his mother [was] Abijah daughter of Zechariah.
2And he did right in the eyes of יהוה, according to all that David his father had done.
3He, in the first year of his reign, in the first month, opened the doors of the house of יהוה and strengthened them.
4And he brought in the priests and the Levites, and he gathered them to the broad place to the east,
5and he said to them, “Hear me, O Levites! Now sanctify yourselves, and sanctify the house of יהוה, God of your⁺ fathers, and bring out the impurity from the sanctuary.
6For our fathers have trespassed and done evil in the eyes of יהוה our God, and they have forsaken Him and have turned away their faces from the dwelling place of יהוה, and have given the neck.
7Also they have shut up the doors of the porch, and they put out the lamps, and they have not burned incense, and the burnt offering they have not caused to ascend in the Holy Place to the God of Israel.
8And the wrath of יהוה is upon Judah and Jerusalem, and He has given them up for a trembling, to be a horror, and to be a hissing, as you⁺ all are seeing with your⁺ eyes.
9And behold, our fathers have fallen by the sword, and our sons and our daughters and our wives [are] in captivity upon this.
10Now [it is] with my heart to cut a covenant before יהוה, God of Israel, that the burning of His anger may turn away from us.
11My sons, do not now be negligent, for יהוה has chosen you⁺ to stand before Him to serve Him, that you should be unto Him ministering and burning incense.”
12And the Levites arose: Mahath son of Amasai and Joel son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish son of Abdi and Azariah son of Jehallelel; and of the Gershonite, Joah son of Zimmah and Eden son of Joah;
13and of the sons of Elizaphan, Shimri and Jeiel; and of the sons of Asaph, Zechariah and Mattaniah;
14and of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
15And they gathered their brothers and sanctified themselves, and they went in, according to the commandment of the king at the words of יהוה, to cleanse the house of יהוה.
16And the priests went into the inner part of the house of יהוה to cleanse [it], and they brought out all the unclean things that they found in the temple of יהוה to the court of the house of יהוה. And the Levites took [it] and carried [it] outside to the Kidron Valley.
17And they began to consecrate on the first of the first month, and on the eighth day of the month they came to the porch of יהוה. And they sanctified the house of יהוה in eight days, and on the sixteenth day of the first month they finished.
18And they went inside to Hezekiah the king and said, “We have cleansed all the house of יהוה, the altar of burnt offerings and all its articles, and the table of the showbread and all its articles.
19And all the articles that King Ahaz had cast aside in his reign, in his unfaithfulness, we have prepared and consecrated, and there they [are] before the altar of יהוה.”
20And King Hezekiah rose early and gathered the rulers of the city and went up to the house of יהוה.
21And they brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the sons of Aaron, the priests, to offer [them] on the altar of יהוה.
22And they killed the bulls, and the priests received the blood and sprinkled [it] on the altar; and they slaughtered the rams and sprinkled the blood on the altar; and they slaughtered the lambs and sprinkled the blood on the altar.
23And they brought out the male goats of the sin offering before the king and the assembly, and they laid their hands on them.
24And the priests slaughtered them, and they cleansed from sin with their blood on the altar, to make atonement upon all Israel. “For all Israel,” said the king, “The burnt offering and the sin offering.”
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
וישחטום הכהנים ויחטאו את דמם המזבחה לכפר על כל ישראל כי לכל ישראל אמר המלך העולה והחטאת׃
25And he stationed the Levites in the house of יהוה with cymbals, with harps, and with lyres, according to the commandment of David, and of Gad seer of the king, and of Nathan the prophet. For by the hand of יהוה [was] the command by the hand of His prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah said to offer the burnt offering on the altar. And at the time the burnt offering began, the song of יהוה began, and the trumpets, by the hands of the instruments of David king of Israel.
28And all the assembly worshiped, and the singers sang, and the trumpets sounded, all until the burnt offering was completed.
29And when the burnt offering was completed, the king bowed down, and all those found with him, and they worshiped.
30And Hezekiah the king said—and the leaders—to the Levites to sing praise to יהוה with the words of David and of Asaph the seer. And they sang praises with gladness, and they bowed down and worshiped.
31And Hezekiah answered and said, “Now [that] you⁺ have filled your⁺ hand to יהוה, come near and bring sacrifices and thank offerings into the house of יהוה.” And the assembly brought in sacrifices and thank offerings, and all of willing heart [brought] burnt offerings.
32And the number of the burnt offerings that the assembly brought was seventy bulls, a hundred rams, and two hundred lambs—all these for a burnt offering to יהוה.
33And the consecrated things [were] six hundred bulls and three thousand sheep.
34But the priests were too few, so that they could not skin all the burnt offerings. And their brothers the Levites strengthened them until the work was finished, and until the priests had sanctified themselves. For the Levites were more diligent of heart to consecrate themselves than the priests.
35And the burnt offerings [were] in abundance, with the fat of the peace offerings and [with] the drink offerings for the burnt offering. And the service of the house of יהוה was established.
36And Hezekiah and all the people rejoiced that God had prepared the people, for the matter had come to pass suddenly.
Chapter 30
1And sent Hezekiah to all Israel and Judah, and also he wrote letters to Ephraim and Manasseh, that they should come to the house of יהוה at Jerusalem to keep the Passover to יהוה, God of Israel.
2For the king had counseled—and his leaders and all the assembly in Jerusalem—to keep the Passover in the second month.
3For they were not able to keep it at that time, because the priests had not consecrated themselves sufficiently, and the people had not been gathered together at Jerusalem.
4And the matter was right in the eyes of the king and in the eyes of all the assembly.
5And they established a word, to cause to pass over a proclamation throughout all Israel, from Beersheba to Dan, that they should come in to keep the Passover to יהוה, God of Israel, at Jerusalem. For they had not kept [it] as written for a long time.
6And the runners went with the letters from the hand of the king and his heads throughout all Israel and Judah, according to the command of the king, saying, “Sons of Israel, return to יהוה, God of Abraham, Isaac, and Israel, and He will return to the escaped remnant of you⁺ from the hand of the kings of Assyria.
7And do not be like your⁺ fathers and your⁺ brothers who trespassed against יהוה, God of their fathers, so that He gave them up to desolation, as you⁺ can see.
8Now do not harden your⁺ necks as your⁺ fathers; give a hand to יהוה and enter His sanctuary that He has sanctified forever, and serve יהוה your⁺ God, that the burning of His anger may turn away from you⁺.
9For if you⁺ return to יהוה, your⁺ brothers and your⁺ children will receive mercy before the faces of their captors and will return to this land. For gracious and merciful [is] יהוה your⁺ God, and He will not turn aside the face from you⁺ if you⁺ return to Him.”
10And the runners passed over from city to city in the land of Ephraim and Manasseh, and to Zebulun; and they laughed at them and mocked them.
11Nevertheless, some from Asher and Manasseh and Zebulun humbled themselves and came in to Jerusalem.
12The hand of God was also in Judah to give to them one heart to obey the command of the king and the leaders in the word of יהוה.
13And many people gathered to Jerusalem to keep the Feast of the Unleavened in the second month—a very great assembly.
14And they arose and took away the altars that [were] in Jerusalem, and they took away all the incense altars and cast [them] into the Kidron Valley.
15And they slaughtered the Passover on the fourteenth of the second month. And the priests and the Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of יהוה.
16And they stood on their station according to their ordinance, according to the Law of Moses the man of God. The priests splattered the blood from the hand of the Levites.
17For many [were] in the assembly who had not sanctified themselves, and the Levites [were] over the slaughtering of the Passovers for everyone [who was] not clean, to sanctify [them] to יהוה.
18For a multitude of the people, many from Ephraim, and Manasseh, Issachar, and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, “May יהוה, who [is] good, provide atonement on the behalf
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
כי מרבית העם רבת מאפרים ומנשה יששכר וזבלון לא הטהרו כי אכלו את הפסח בלא ככתוב כי התפלל יחזקיהו עליהם לאמר יהוה הטוב יכפר בעד׃
19everyone [who] prepares his heart to seek God—יהוה, God of his fathers—and not according to the purifying of the sanctuary.”
20And יהוה listened to Hezekiah and healed the people.
21And the sons of Israel who were found in Jerusalem kept the Feast of the Unleavened seven days with great joy, and the Levites and the priests were praising יהוה day by day, accompanied by loud instruments to יהוה.
22And Hezekiah spoke to the heart of all the Levites who gave good understanding of יהוה. And they ate the appointed thing seven days, sacrificing sacrifices of peace offerings and confessing to יהוה, God of their fathers.
23And all the assembly counseled to keep [it] another seven days, and they kept it seven days [with] joy.
24For Hezekiah king of Judah gave to the assembly a thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep, and a great number of priests sanctified themselves.
25And all the assembly of Judah rejoiced, and the priests, and the Levites, and all the assembly that came from Israel, and the sojourners who came from the land of Israel, and those who dwelt in Judah.
26And there was great joy in Jerusalem, for from the days of Solomon son of David king of Israel nothing like this [was] in Jerusalem.
27And the priests, the Levites, arose and blessed the people, and their voice was heard. And their prayer came [up] to His holy dwelling place in the heavens.
Chapter 31
1And at the completion of all this, went out all Israel who were present to the cities of Judah, and they broke in pieces the sacred pillars, and cut down the Asherah poles, and threw down the high places and the altars from all Judah and Benjamin, and Ephraim and Manasseh, even to completion, and all the sons of Israel returned, each man to his possession, to their cities.
2And Hezekiah appointed the divisions of the priests and Levites according to their divisions, each man according to his service, the priests and the Levites, for burnt offerings and peace offerings, to serve, and to give thanks, and to give praise in the gates of the camps of יהוה.
3And a portion of the king [was] from his possessions for the burnt offerings, for burnt offerings of the morning and of the evening, and the burnt offerings for the Sabbaths and the New Moons and for the appointed times, as it is written in the Law of יהוה.
4And he told the people who dwelt in Jerusalem to give the portion of the priests and of the Levites, that they might devote themselves to the Law of יהוה.
5And at the spreading forth of the word, the sons of Israel multiplied the firstfruits of grain, and wine, and oil, and honey, and all the produce of the field; and they brought in the tithe of all the abundance.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
וכפרץ הדבר הרבו בני ישראל ראשית דגן תירוש ויצהר ודבש וכל תבואת שדה ומעשר הכל לרב הביאו׃
6And the sons of Israel and Judah who dwelt in the cities of Judah, even they, brought in the tithe of oxen and sheep, and the tithe of the holy things which were consecrated to יהוה their God, and they placed them in heaps upon heaps.
7In the third month they began laying them in heaps, and in the seventh month they finished.
8And the leaders came, and Hezekiah, and they saw the heaps, and they blessed יהוה and His people Israel.
9And Hezekiah inquired with the priests and the Levites concerning the heaps.
10And Azariah the chief priest from the house of Zadok answered him and said, “From the beginning of the bringing of the contribution to the house of יהוה, [there is] an abundance to eat and to be satisfied and to leave over, for יהוה has blessed His people; and this store is left over.”
11And Hezekiah commanded [them] to prepare rooms in the house of יהוה, and they prepared them.
12And they brought in the contribution and the tithes and the holy things in faithfulness. And over them [was] a leader, Conaniah the Levite, and Shimei his brother second.
13And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah [were] overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the ruler of the house of God.
14And Kore son of Imnah the Levite, the gatekeeper at the east, [was] over the freewill offerings to God, to give the contribution of יהוה, and the holy of holies.
15And under him [were] Eden, and Minjamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in faithfulness to give to their brothers by divisions, to the great as well as the small,
16apart from their genealogy, to males from a son of three years and up—to everyone who entered the house of יהוה, by the matter of a day in its day, for their service in their charges, by their divisions—
17and to the priests in the genealogy according to the house of their fathers, and to the Levites from a son of twenty years and up, according to their work, by their divisions,
18and to the genealogy among all their little ones, and their wives, and their sons and daughters, the whole company of them. For in their faithfulness they sanctified themselves in holiness.
19And for the sons of Aaron, the priests, in the fields of the pasturelands of their cities, in every city and city, [were] men who were designated by name to distribute portions to all the males among the priests and to all who were reckoned by genealogies among the Levites.
20And thus did Hezekiah throughout all Judah, and he did the good and the right and the true before יהוה his God.
21And in every work that he began in the service of the house of God, and in the law, and in the commandment, to seek his God with all his heart, he did [it]. And he prospered.
Chapter 32
1After these deeds and faithfulness, Sennacherib king of Assyria and entered came into Judah, and he encamped against the fortified cities and said to rend them to himself.
2And saw Hezekiah that Sennacherib had come, and his face [was] to the battle against Jerusalem,
3and he counseled with his leaders and commanders to stop up the water from the springs that [were] outside of the city, and they helped him.
4And many people gathered together, and they stopped up all the springs and the brook that was flowing in the midst of the land, saying, “Why should the kings of Assyria come and find many waters?”
5And he strengthened himself and built up all the wall that was broken, and he raised [it] up to the towers, and at the outside of the wall, another, and he strengthened the Millo [in] the City of David, and he made weapons in abundance, and shields.
6And he set military captains over the people, and he gathered them to himself in the plaza at the gate of the city, and he spoke to their heart, saying,
7“Be strong and be courageous! Do not be afraid and do not be dismayed from before the king of Assyria, and from before all the multitude that [is] with him, for more [are] with us than with him.
8With him [is] an arm of flesh, and with us [is] יהוה our God to help us and to fight our battles.” And the people were upheld by the words of Hezekiah king of Judah.
9After this Sennacherib king of Assyria sent his servants to Jerusalem—and he [was] by Lachish, and all the forces with him—to Hezekiah king of Judah, and to all Judah who [were] in Jerusalem, saying,
10“Thus says Sennacherib king of Assyria: Upon what do you⁺ trust, that you remain under siege in Jerusalem?
11Is not Hezekiah inciting you⁺ to give over yourselves to die by famine and by thirst, saying, ‘יהוה our God will snatch us up from the hand of the king of Assyria’?
12is [it] not He [for whom] Hezekiah has taken away His high places and His altars, and has spoken to Judah and to Jerusalem, saying, ‘You⁺ must worship before one altar, and on it burn incense’?
13do not you⁺ know what I and my fathers have done to all the peoples of the lands? Have the gods of the nations of those lands ever been able to deliver their lands from my hand?
14Who among all the gods of these nations that my fathers devoted to destruction—who has been able to deliver his people from my hand, that your⁺ God should be able to snatch you⁺ up from my hand?
15And now, do not let Hezekiah deceive you⁺ or persuade you⁺ like this, and do not believe him, for not any god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. Also surely your⁺ God will not snatch you⁺ up from my hand!”
16And his servants spoke against יהוה God and against Hezekiah His servant.
17And he wrote letters to taunt יהוה, God of Israel, and to speak against Him, saying, “As the gods of the nations of the lands that have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand.”
18And they called out in a loud voice in Hebrew to the people of Jerusalem who [were] on the wall, to frighten them and trouble them, that they might capture the city.
19And they spoke against the God of Jerusalem as against the gods of the people of the earth—the work of the hands of men.
20And king Hezekiah prayed, and Isaiah son of Amoz the prophet, concerning this, and they cried out to the heavens.
21And יהוה sent a messenger and cut off every mighty man of valor and leader and captain in the camp of the king of Assyria. And he returned with shame of face to his land. And he entered the house of his god, and those coming out of his bowels struck him down there with the sword.
22And יהוה saved Hezekiah and those dwelling in Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all, and he gave them rest all around.
23And many brought gifts to יהוה at Jerusalem, and precious things to Hezekiah king of Judah, and he was lifted up in the eyes of all nations after this.
24In those days Hezekiah was sick even to death, and he prayed to יהוה, and He spoke to him and gave to him a sign.
25And Hezekiah did not repay according to the deed to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.
26And Hezekiah humbled himself for the loftiness of his heart, he and those dwelling in Jerusalem, so that the wrath of יהוה did not come upon them in the days of Hezekiah.
27And were unto Hezekiah riches and honor being very great, and treasuries he made to himself for silver, and for gold, and for precious stones, and for spices, and for shields, and for all kinds of desirable vessels,
28and storehouses for the harvest of grain and wine and oil, and stalls for all [kinds] of various livestock, and herds for the stalls.
29And he made cities for himself, and possessions of flock and herd in abundance, for God had given to him very much property.
30And Hezekiah himself stopped the Upper outlet of the waters of Gihon, and he directed them beneath to the west of the City of David. And Hezekiah prospered in all his works.
31And so with the ambassadors of the heads of Babylon, those sending to him to inquire about the sign that was [done] in the land, God withdrew from him in order to test him, that He might know all in his heart.
32And the rest of the acts of Hezekiah, and his loving devotion, indeed they are written in the vision of Isaiah son of Amoz the prophet [and] in the Book of the Kings of Judah and Israel.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויתר דברי יחזקיהו וחסדיו הנם כתובים בחזון ישעיהו בן אמוץ הנביא על ספר מלכי יהודה וישראל׃
33And Hezekiah rested with his fathers, and they buried him in the upper tombs of the sons of David; and all Judah and those dwelling in Jerusalem did honor to him at his death. And Manasseh his son reigned in his place.
Chapter 33
1Manasseh [was] a son of twelve years in his reigning, and he reigned in Jerusalem fifty-five years.
2And he did evil in the eyes of יהוה, according to the abominations of the nations whom יהוה had cast out before the sons of Israel.
3And he turned and built the high places that his father Hezekiah had broken down, and he raised up altars for the Baals, and he made Asherah poles, and he worshiped all the host of the heavens and served them.
4And He built altars in the house of יהוה, of which יהוה had said, “In Jerusalem shall be My name forever.”
5And he built altars for all the host of the heavens in the two courts of the house of יהוה.
6And he caused his sons to pass through the fire in the Valley of Ben-Hinnom. And he practiced sorcery, and used divination, and practiced witchcraft, and consulted mediums and spirists. He multiplied to do evil in the eyes of יהוה, to provoke Him to anger.
7And he set up a carved image of the idol that he made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever;
8and I will not again remove the foot of Israel from the land that I have appointed for your⁺ fathers, only if they are careful to do all that I have commanded them according to all the law and the statutes and the ordinances by the hand of Moses.”
9And Manasseh seduced Judah and those dwelling in Jerusalem to do more evil than the nations whom יהוה had destroyed before the sons of Israel.
10And יהוה spoke to Manasseh and to his people, and they did not listen.
11And יהוה brought upon them the captains of the army of the king of Assyria, and they captured Manasseh with the hooks, and they bound him with the bronze, and took him to Babylon.
12And when he was in affliction, he implored before the face of יהוה his God, and he humbled himself greatly before the God of his fathers,
13and he prayed to Him. And He received entreaty of him, and He heard his supplication and brought him back to Jerusalem into his kingdom. And Manasseh knew that יהוה, He [is] God.
14And after this he built an oiter wall for the City of David on the west of Gihon in the valley, as far as the entrance of the Fish Gate, and [it] enclosed Ophel and exceedingly heightened it, and he put military captains in all the fortified cities of Judah.
15And he turned aside the gods of the stranger and the idol from the house of יהוה, and all the altars that he had built in the mount of the house of יהוה and in Jerusalem, and he cast [them] outside of the city.
16And he established the altar of יהוה, and sacrificed on it sacrifices of peace offerings and thank offerings, and he told Judah to serve יהוה, God of Israel.
17But still the people sacrificed on the high places—only to יהוה their God.
18And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers speaking to him in the name of יהוה, God of Israel, behold, [are] in the Words of the Kings of Israel.
19And his prayer and entreaty to Him, and all his sin and trespass, and the places where he built in them high places and set up the Asherah poles and the carved images before he was humbled, indeed they are written among the Words of Hozai.
20And Manasseh rested with his fathers, and they buried him in his own house. And Amon his son reigned in his place.
21Amon [was] a son of twenty-two years in his reigning, and two years he reigned in Jerusalem.
22And he did evil in the eyes of יהוה, as Manasseh his father had done. And Amon sacrificed to all the carved images that Manasseh his father had made, and he served them.
23And he did not humble himself before יהוה as Manasseh his father had humbled himself, for Amon himself had multiplied guilt.
24And his servants conspired against him and killed him in his own house.
25And the people of the land struck all those conspiring against King Amon, and the people of the land made king Josiah his son in his place.
Chapter 34
1Josiah [was] a son of eight years in his reigning, and he reigned thirty-one years in Jerusalem.
2And he did right in the eyes of יהוה and walked in the ways of David his father, and he did not turn aside to the right hand or to the left.
3And in the eighth year of his reign (and he was still young) he began to seek the God of David his father. And in the twelfth year he began to purge Judah and Jerusalem of the high places, and the Asherah poles, and the carved images, and the molten images.
4And in his presence they broke down the altars of the Baals, and the incense altars that [were] on high above them he cut down. And the Asherah poles, and the carved images, and the molten images, he broke in pieces and made dust of them, and he scattered [it] on the surface of the graves of those who had sacrificed to them.
5And he burned the bones of the priests on their altars, and he cleansed Judah and Jerusalem,
6and in the cities of Manasseh, and Ephraim, and Simeon, and as far as Naphtali, and in the ruins of them round about.
7And he broke down the altars and the Asherah poles, and the carved images he beat to pieces to grinding, and all the incense altars he cut down throughout all the land of Israel. And he returned to Jerusalem.
8And in the eighteenth year of his reign, to purify the land and the house, he sent Shaphan son of Azaliah, and Maaseiah the governor of the city, and Joah son of Joahaz the recorder, to strengthen the house of יהוה his God.
9And they came to Hilkiah the high priest, and they gave the silver that was brought into the house of God, which the Levites who kept the doors had gathered from the hand of Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and from those dwelling in Jerusalem.
10And they put [it] into the hand of those doing the work appointed over the house of יהוה, and they gave it to those doing the work, who were working in the house of יהוה to repair and to strengthen the house.
11And they gave [it] to the craftsmen and the builders to buy hewn stones, and timbers for couplings and for beams to the houses that the kings of Judah had destroyed.
12And the men did the work in faithfulness. And their overseers [were] Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam of the sons of the Kohathites to supervise; and of the Levites, everyone skilled with instruments of song,
13and over the burden-bearers, and overseers of all who did work for service and service; and [some] of the Levites [were] scribes and officers and gatekeepers.
14And in their bringing out the silver that was brought into the house of יהוה, Hilkiah the priest found the Book of the Law of יהוה by the hand of Moses.
15And Hilkiah answered and said to Shaphan the scribe, “I have found the Book of the Law in the house of יהוה!” And Hilkiah gave the book to Shaphan.
16And Shaphan carried the book to the king, and brought word back again to the king, saying, “All that has been given into the hand of your servants, they are doing.
17And they have gathered the silver found in the house of יהוה, and they gave it into the hand of the overseers and into the hand of those doing the work.”
18And Shaphan the scribe declared to the king, saying, “Hilkiah the priest has given a book to me.” And Shaphan read it before the king.
19And it came to pass, in the king hearing the words of the Law, that he tore his clothes.
20And the king commanded Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah a servant of the king, saying,
21“Go, inquire of יהוה for me and on behalf of those remaining in Israel and Judah, concerning the words of the book that has been found. For great [is] the wrath of יהוה that is poured out on us, upon that our fathers have kept not the word of יהוה, to do according to all written in this book.”
22And Hilkiah went, and those of the king, to Huldah the prophetess, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. And she was dwelling in Jerusalem in the Mishneh. And they spoke to her according to this.
23And she answered them, “Thus says יהוה, God of Israel: ‘Tell the man who sent you⁺ to Me,
24thus says יהוה: Behold, I am bringing calamity on this place and on its dwellers, according to all the curses written in the book that they have read before the king of Judah,
25because that they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. And My wrath will be poured out on this place, and it will not be quenched.’
26And as for the king of Judah who sent you⁺ to inquire of יהוה in this manner, you⁺ shall say to him, thus says יהוה, God of Israel: ‘The words that you have heard,
27because your heart was tender and you humbled yourself before God when you heard His words against this place and against its dwellers, and you humbled yourself before Me, and you tore your clothes, and you wept before Me, I also have heard’—the declaration of יהוה.
28‘Surely I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the calamity that I will bring on this place and its dwellers.’” And to the king they brought back word.
29And the king sent and gathered all the elders of Judah and Jerusalem.
30And the king went up to the house of יהוה, and every man of Judah, and those dwelling in Jerusalem, and the priests, and the Levites, and all the people great and small. And he read in their ears all the words of the Book of the Covenant found in the house of יהוה.
31And the king stood in his place, and he cut a covenant before יהוה, to follow after יהוה and to keep His commandments, and His testimonies, and His statutes, with all his heart and all his soul, to do the words of the covenant written in this book.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ויעמד המלך על עמדו ויכרת את הברית לפני יהוה ללכת אחרי יהוה ולשמור את מצותיו ועדותיו וחקיו בכל לבבו ובכל נפשו לעשות את דברי הברית הכתובים על הספר הזה׃
32And he made to stand all found in Jerusalem and Benjamin, and those dwelling in Jerusalem did according to the covenant of God, the God of their fathers.
33And Josiah turned aside all the abominations that made serve the sons of Israel from all the lands, and caused all found in Israel to serve יהוה their God. All his days they did not depart from following יהוה, God of their fathers.
Chapter 35
1And Josiah made in Jerusalem a Passover to יהוה, and they slaughtered the Passover on the fourteenth of the first month.
2And he set the priests over their charges, and he strengthened them for the service of the house of יהוה.
3And he said to the Levites who taught all Israel, who were holy to יהוה, “Put the holy ark in the house that Solomon son of David king of Israel built. [It is] not a burden to you⁺ on the shoulder. Now serve יהוה your⁺ God and His people Israel.
4And prepare by the house of your⁺ fathers, according to your⁺ divisions, by the writing of David king of Israel and by the writing of Solomon his son.
5And stand in the Holy Place according to the divisions of the houses of the fathers of your⁺ brothers, the sons of the people, and by the division of the house of a father of the Levites.
6And slaughter the Passover, and consecrate yourselves, and prepare [them] for your⁺ brothers, that [they] may do according to the word of יהוה by the hand of Moses.”
7And Josiah gave to the sons of the people from the flock of lambs and sons of female goats, all for the Passovers for all who were present, to the number of thirty thousand, as well as three thousand cattle; these [were] from the possessions of the king.
8And his leaders lifted up for a freewill offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the Passovers two thousand and six hundred and three hundred bulls.
9And Conaniah, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, chiefs of the Levites, lifted up to the Levites for the Passovers five thousand and five hundred bulls.
10And the service was prepared, and the priests stood in their places, and the Levites according to their divisions, according to the command of the king.
11And they slaughtered the Passover, and the priests splattered with their hands, and the Levites skinned.
12And they turned aside the burnt offering, to give to the divisions of the house of the fathers for the sons of the people, to offer to יהוה as written in the Book of Moses; and likewise with the bulls.
13And they roasted the Passover with the fire according to the ordinance, and the holy things they boiled in the pots, and in the kettles, and in the pans, and quickly brought them to all the sons of the people.
14And afterward they prepared for themselves and for the priests, since the priests, the sons of Aaron, were offering up the burnt offering and the fat until night; and the Levites made preparations for themselves and for the priests, the sons of Aaron.
15And the singers, the sons of Asaph, on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king. And the gatekeepers [were] at gate and gate; they did not turn aside from upon their position, because their brothers the Levites made preparations for them.
16And all the service of יהוה was prepared on that day, to keep the Passover and to cause to ascend burnt offerings on the altar of יהוה, according to the command of King Josiah.
17And the sons of Israel who were present kept the Passover at that time, and the Feast of the Unleavened seven days.
18And a Passover like that had not been kept in Israel since the days of Samuel the prophet. And none of the kings of Israel had kept a Passover as kept [by] Josiah, and the priests, and the Levites, and all Judah and Israel who were present, and those dwelling in Jerusalem.
19In the eighteenth year of the reign of Josiah this Passover was kept.
20After all this, when Josiah had prepared the house, Neco king of Egypt came up to fight against Carchemish by the Euphrates, and Josiah went out to meet him.
21And he sent to him messengers, saying, “And what have I [to do] with you, O king of Judah? Not against you this day, but against the house I am fighting, for God told me to hurry. Cease for yourself from God, who [is] with me, and He will not destroy you.”
22And Josiah did not turn his face from him. But he disguised himself to fight against him, and he did not listen to the words of Neco from the mouth of God; and he came to fight on the Plain of Megiddo.
23And the archers shot King Josiah, and the king said to his servants, “Take me away, for I am severely wounded.”
24And His servants took him out from the chariot, and they made him ride in the second chariot that [was] unto him, and they brought him to Jerusalem. And he died and was buried in the tombs of his fathers, and all Judah and Jerusalem mourned for Josiah.
25And Jeremiah lamented for Josiah, and all the singers and the songstresses spoke in their lamentations over Josiah. And to this day they made it a custom in Israel, and behold, they [are] written in the Laments.
26And the rest of the acts of Josiah, and his loving devotions according to what is written in the Law of יהוה,
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויתר דברי יאשיהו וחסדיו ככתוב בתורת יהוה׃
27and his deeds from the first to the last, indeed they [are] written in the Book of the Kings of Israel and Judah.
Chapter 36
1And the people of the land took Jehoahaz son of Josiah, and they made him king in place of his father in Jerusalem.
2Joahaz [was] a son of three and twenty years in his reigning, and he reigned in Jerusalem three months.
3And the king of Egypt turned him aside at Jerusalem, and he imposed a fine on the land, a hundred talents of silver and a talent of gold.
4And the king of Egypt caused Eliakim his brother to reign over Judah and Jerusalem, and he turned his name to Jehoiakim. And Neco took Joahaz his brother and carried him off to Egypt.
5Jehoiakim [was] a son of twenty-five years in his reigning, and he reigned in Jerusalem eleven years. And he did evil in the eyes of יהוה his God.
6Nebuchadnezzar king of Babylon came up against him and bound him in bronze to carry him off to Babylon.
7And [some] of the articles from the house of יהוה, Nebuchadnezzar carried off to Babylon, and he put them in his temple at Babylon.
8And the rest of the acts of Jehoiakim, and the abominations that he did, and what was found against him, behold, they [are] written in the book of the kings of Israel and Judah. And Jehoiachin his son reigned in his place.
9Jehoiachin [was] a son of eighteen years in his reigning, and he reigned in Jerusalem three months and ten days. And he did evil in the eyes of יהוה.
10And at the return of the year King Nebuchadnezzar summoned [him] and took him to Babylon, with the desirable vessels from the house of יהוה, and he caused Zedekiah his brother to reign over Judah and Jerusalem.
11Zedekiah [was] a son of twenty-one years in his reigning, and he reigned in Jerusalem eleven years.
12And He did evil in the eyes of יהוה his God; he did not humble himself before Jeremiah the prophet from the mouth of יהוה.
13And also he rebelled against King Nebuchadnezzar, who had caused him to swear by God. And he stiffened his neck and strengthened his heart against turning to יהוה, God of Israel.
14Also, all the leaders of the priests and the people multiplied to act unfaithfully—an unfaithfulness—like all the abominations of the nations, and they defiled the house of יהוה that He had consecrated in Jerusalem.
15And יהוה, God of their fathers, sent to them by His messengers, rising up early and sending [them], because He had compassion on His people and on His dwelling place.
16And they mocked the messengers of God and despised His words and scoffed at His prophets, until the wrath of יהוה arose against His people, until [there was] no healing.
17And He brought up against them the king of the Chaldeans, and he killed their young men with the sword in the house of their sanctuary, and he had no compassion on young man or virgin, on the aged or the weak. He gave all into his hand.
18And all the articles from the house of God—great and small, and the treasures of the house of יהוה, and the treasures of the king and of his leaders—the entirety he brought in to Babylon.
19And they burned the house of God and broke down the wall of Jerusalem, and all its palaces they burned with the fire and destroyed all the desirable vessels.
20And he carried away those who escaped from the sword to Babylon, and they were unto him and unto his sons for servants until the reigning of the kingdom of Persia,
21to fulfill the word of יהוה by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. All the days of her desolation she kept Sabbath, to the fullness of seventy years.
22And in the first year of Cyrus king of Persia, to fulfill the word of יהוה by the mouth of Jeremiah, יהוה stirred up the spirit of Cyrus king of Persia, and he caused to pass over a proclamation throughout all his kingdom, and also in writing, saying,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ובשנת אחת לכורש מלך פרס לכלות דבר יהוה בפי ירמיהו העיר יהוה את רוח כורש מלך פרס ויעבר קול בכל מלכותו וגם במכתב לאמר׃
23“Thus says Cyrus king of Persia: ‘All the kingdoms of the earth, יהוה God of the heavens has given to me, and He has commanded to me to build for Him a house in Jerusalem, which is in Judah. Who [is] among you⁺ of all his people? יהוה his God [be] with him, and may he go up.’”
Ezra — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (EZR from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1And in the first year of Cyrus king of Persia, to fulfill the word of יהוה by the mouth of Jeremiah, יהוה stirred up the spirit of Cyrus king of Persia, and he caused to pass over a proclamation throughout all his kingdom, and also in writing, saying,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ובשנת אחת לכורש מלך פרס לכלות דבר יהוה מפי ירמיה העיר יהוה את רוח כרש מלך פרס ויעבר קול בכל מלכותו וגם במכתב לאמר׃
2“Thus says Cyrus king of Persia, ‘All the kingdoms of the earth יהוה, God of the heavens, has given to me, and He has commanded to me to build for Him a house in Jerusalem, which [is] in Judah.
3Who [is] among you⁺ of all His people? May his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of יהוה, God of Israel—He [is] the God who [is] in Jerusalem.
4And whoever is left in any place where he is a sojourner, let the men of his place help him with silver, and with gold, and with goods, and with livestock, along with the freewill offerings for the house of God, which [is] in Jerusalem.’”
5And the heads of the fathers of Judah and Benjamin arose, and the priests, and the Levites, with all [whose] spirit God had moved to go up and build the house of יהוה, which [is] in Jerusalem.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ויקומו ראשי האבות ליהודה ובנימן והכהנים והלוים לכל העיר האלהים את רוחו לעלות לבנות את בית יהוה אשר בירושלם׃
6And all around them strengthened their hands with articles of silver, with gold, with goods, and with livestock, and with precious things, in addition to all that was freely offered.
7And King Cyrus brought out the articles of the house of יהוה that Nebuchadnezzar had taken from Jerusalem, and he put them in the temple of his gods.
8And Cyrus king of Persia brought them out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar the prince of Judah.
9And these [are] their numbers: Gold dishes, thirty; silver dishes, a thousand; knives, nine and twenty;
10gold bowls, thirty; bowls of silver, seconds, four hundred and ten; other articles, a thousand.
11All the articles of the gold and of the silver [were] five thousand and four hundred. All this Sheshbazzar brought up with the going up of the exiles from Babylon to Jerusalem.
Chapter 2
1And these [are] the sons of the province who came back from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, each man to his city,
2who came in with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
3The sons of Parosh, two thousand one hundred seventy-two.
4The sons of Shephatiah, three hundred seventy-two.
5The sons of Arah, seven hundred five and seventy.
6The sons of Pahath-moab (of the sons of Jeshua [and] Joab), two thousand eight hundred and twelve.
7The sons of Elam, a thousand two hundred fifty-four.
8The sons of Zattu, nine hundred and forty-five.
9The sons of Zaccai, seven hundred and sixty.
10The sons of Bani, six hundred forty-two.
11The sons of Bebai, six hundred twenty-three.
12The sons of Azgad, a thousand two hundred twenty-two.
13The sons of Adonikam, six hundred sixty-six.
14The sons of Bigvai, two thousand fifty-six.
15The sons of Adin, four hundred fifty-four.
16The sons of Ater (of Hezekiah), ninety-eight.
17The sons of Bezai, three hundred twenty-three.
18The sons of Jorah, a hundred and twelve.
19The sons of Hashum, two hundred twenty-three.
20The sons of Gibbar, ninety-five.
21The sons of Bethlehem, a hundred twenty-three.
22The men of Netophah, fifty-six.
23The men of Anathoth, a hundred twenty-eight.
24The sons of Azmaveth, forty-two.
25The sons of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
26The sons of Ramah and Geba, six hundred twenty-one.
27The men of Michmas, a hundred twenty-two.
28The men of Bethel and Ai, two hundred twenty-three.
29The sons of Nebo, fifty-two.
30The sons of Magbish, a hundred fifty-six.
31The sons of the other Elam, a thousand two hundred fifty-four.
32The sons of Harim, three hundred and twenty.
33The sons of Lod, Hadid, and Ono, seven hundred twenty-five.
34The sons of Jericho, three hundred forty-five.
35The sons of Senaah, three thousand and six hundred and thirty.
36The priests: The sons of Jedaiah (of the house of Jeshua), nine hundred seventy-three.
37The sons of Immer, a thousand fifty-two.
38The sons of Pashhur, a thousand two hundred forty-seven.
39The sons of Harim, a thousand and seventeen.
40The Levites: The sons of Jeshua and Kadmiel (of the sons of Hodaviah), seventy-four.
41The singers: The sons of Asaph, a hundred twenty-eight.
42The sons of the gatekeepers: The sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, [in] all a hundred thirty-nine.
43The Nethinim: The sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
44the sons of Keros, the sons of Siaha, the sons of Padon,
45the sons of Lebanah, the sons of Hagabah, the sons of Akkub,
46the sons of Hagab, the sons of Shalmai, the sons of Hanan,
47the sons of Giddel, the sons of Gahar, the sons of Reaiah,
48the sons of Rezin, the sons of Nekoda, the sons of Gazzam,
49the sons of Uzza, the sons of Paseah, the sons of Besai,
50the sons of Asnah, the sons of Meunim, the sons of Nephusim,
51the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
52the sons of Bazluth, the sons of Mehida, the sons of Harsha,
53the sons of Barkos, the sons of Sisera, the sons of Temah,
54the sons of Neziah, and the sons of Hatipha.
55The sons of the servants of Solomon: The sons of Sotai, the sons of Sophereth, the sons of Peruda,
56the sons of Jaala, the sons of Darkon, the sons of Giddel,
57the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami.
58All the Nethinim and the sons of the servants of Solomon [were] three hundred ninety-two.
59And these [were] the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, and they were not able to declare the house of their fathers and their seed, whether they [were] of Israel.
60The sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, six hundred fifty-two.
61And of the sons of the priests: The sons of Hobaiah, the sons of Koz, and the sons of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and he was called by their name).
62These sought their record among those reckoning themselves by genealogy, and they were not found, and they were defiled from the priesthood.
63And the Tirshatha said to them that they should not eat from the holy of holies until a priest stood for Urim and for Thummim.
64All the assembly [was] as one, four myriad two thousand three hundred [and] sixty,
65besides their menservants and their maidservants; these [were] seven thousand three hundred thirty-seven. And to them [were] two hundred singers and songstresses.
66Their horses [were] seven hundred thirty-six, their mules two hundred forty-five,
67their camels four hundred thirty-five, and the donkeys six thousand seven hundred and twenty.
68And [some] of the heads of the fathers, in their coming in to the house of יהוה which [is] in Jerusalem, offered freely for the house of God to establish it in its place.
69According to their ability, they gave to the treasure of the work six myriads and a thousand darics of gold, and five thousand minas of silver, and a hundred priestly garments.
70And the priests dwelt—and the Levites, and [some] of the people, and the singers, and the gatekeepers, and the Nethinim—in their cities, and all Israel in their cities.
Chapter 3
1And the seventh month had come, and the sons of Israel [were] in the cities, and the people gathered together as one man to Jerusalem.
2And Jeshua son of Jozadak arose, and his brothers the priests, and Zerubbabel son of Shealtiel, and his brothers, and they built the altar of the God of Israel, to offer on it burnt offerings, as it is written in the Law of Moses the man of God.
3And they set the altar on its bases despite the dread upon them of the people of the lands, and they offered burnt offerings on it to יהוה, burnt offerings at the morning and at the evening.
4And they kept the Feast of Booths, as it is written, and the burnt offering day by day by number according to the ordinance, the matter of a day in its day,
5and afterward the continual burnt offering, and for New Moons, and for all the appointed feasts of יהוה that were consecrated, and for everyone who freely offered a freewill offering to יהוה.
6From the first day of the seventh month they began to offer burnt offerings to יהוה, and the temple of יהוה had not been founded.
7And they gave silver to the masons and to the carpenters, and food and drink and oil to the Sidonians and to the Tyrians, to bring cedar logs from Lebanon to the sea of Joppa, by permission of Cyrus king of Persia concerning them.
8In the second year of their coming to the house of God at Jerusalem, and in the second month, began Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and the rest of their brothers the priests and the Levites, and all those coming out of the captivity to Jerusalem. And they appointed the Levites, from a son of twenty years and above, to oversee upon the work of the house of יהוה.
9And Jeshua arose, [and] his sons and brothers, and Kadmiel and his sons (the sons of Judah), as one, to oversee upon those doing the work in the house of God—the sons of Henadad, [and] their sons and their brothers the Levites.
10And the builders of the temple of יהוה laid the foundation, and they stood—the priests in their apparel with trumpets, and the Levites, the sons of Asaph with cymbals—to praise יהוה according to the ordinance of David king of Israel.
11And they sang responsively, praising and giving thanks to יהוה: “For [He is] good, even to forever His loving devotion [is] over Israel.” And all the people shouted with a great shout when they praised יהוה, because the house of יהוה had been founded.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ויענו בהלל ובהודת ליהוה כי טוב כי לעולם חסדו על ישראל וכל העם הריעו תרועה גדולה בהלל ליהוה על הוסד בית יהוה׃
12And many of the priests, and the Levites, and the heads of the fathers, the aged who had seen the first temple, when this temple had been founded before their eyes, wept in a loud voice. And many shouted for joy, lifting up the voice.
13And the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted in a loud shout, and the sound was heard even to afar off.
Chapter 4
1And the adversaries of Judah and Benjamin heard that the sons of the captivity were building the temple of יהוה, God of Israel,
2and they came to Zerubbabel and the heads of the fathers and said to them, “Let us build with you⁺, for like you⁺, we seek your⁺ God, and to Him we have sacrificed since the days of Esar-haddon king of Assyria, who brought us up us here.”
3And Zerubbabel said to them, and Jeshua, and the rest of the heads of the fathers of Israel, “Nothing [is] to you⁺ and to us to build a house for our God, but we alone will build to יהוה, God of Israel, as King Cyrus the king of Persia has commanded us.”
4And it came to pass, the people of the land tried to make feeble the hands of the people of Judah, and they troubled them in building
5and hired against them counselors to frustrate their counsel all the days of Cyrus king of Persia, until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against those dwelling in Judah and Jerusalem.
7And in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabel, and the rest of his companions, to Artaxerxes king of Persia, and the letter was written in Aramaic and translated in Aramaic.
8Rehum the owner of the command and Shimshai the scribe wrote one letter against Jerusalem to King Artaxerxes, thus:
9Then Rehum the owner of the command, and Shimshai the scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites who [are] Elamite,
10and the rest of the nations whom the great and honorable Osnappar removed and settled them in the city of Samaria, and the remainder beyond the River, and now.
11(This [is] a copy of the letter that they sent to him:) To Artaxerxes the king, from your servants, the men beyond the River, and now,
12be it known to the king that the Jews who came up from you to us have come to Jerusalem; the rebellious and wicked city they are building, and [its] walls they are finishing, and the foundations they are repairing.
13Now be it known to the king that if this city is built and the walls are completed, tax, tribute, and custom they will not pay, and the treasury of the king will be diminished.
14Now according to all that the salt of the palace [is] our salt, and the nakedness of the king it was not proper for us to see, on account of this we have sent and informed the king,
15that he may search in the book of the records of your fathers. And you will find in the book of the records, and you will know that this city [is] a rebellious city, causing loss [to] kings and provinces, and that they have incited sedition within the city from the days of old. On account of this was this city destroyed.
16We are making known to the king that if this city is rebuilt and its walls are completed, upon this, dominion beyond the River is not unto you.
17The king sent an answer: To Rehum the owner of the command, and [to] Shimshai the scribe, and [to] the rest of their companions who dwell in Samaria and the remainder beyond the River, Peace. And now,
18the letter that you⁺ sent to us has been read clearly before me.
19And I made a decree, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been made in it.
20And there have been mighty kings over Jerusalem, who have ruled over all beyond the River; and tax, tribute, and custom were paid to them.
21Now give the command to make these men cease, that this city may not be built until a decree is made by me.
22And take heed of negligence to do upon this. Why should the damage become great to the harm of the kings?
23Then from the time that the copy of the letter of King Artaxerxes [was] read before Rehum and Shimshai the scribe and their companions, they went up in haste to Jerusalem against the Jews, and made them cease by force and strength.
24Then ceased the work of the house of God that [is] in Jerusalem. And it was discontinued until the second year of the reign of Darius king of Persia.
Chapter 5
1And prophesied the prophets, Haggai the prophet and Zechariah son of Iddo, to the Jews who [were] in Judah and Jerusalem, in the name of the God of Israel, who was over them.
2Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up, and they began to build the house of God that [is] in Jerusalem—and with them the prophets of God supporting them.
3At the same time came to them Tattenai, governor beyond the River, and Shethar-boznai, and their companions, and thus spoke to them: “Who has made to you⁺ a decree to build this house and to finish this wall?”
4Then accordingly they said to them, “What are the names of the men who are constructing this building?”
5And the eye of their God was upon the elders of the Jews, and they did not make them cease until a report came to Darius, and a letter was returned concerning this.
6[This is] a copy of the letter that Tattenai, governor beyond the River, and Shethar-boznai, and his companions, the Apharsachites who [were] beyond the River, sent to Darius the king.
7They sent a letter to him, and this was written in it: To Darius the king, all peace.
8Be it Known to the king that we went into the province of Judah, to the house of the great God, and it is being built [with] rolled stones, and timber is being laid in the walls, and this work goes on diligently and prospers in their hands.
9Then we asked these elders, [and] thus we spoke to them: “Who made for you⁺ a decree to build this house and to finish this wall?”
10And also their names we asked of them, to inform you, that we might write the names of the men who [were] at their head.
11And thus they returned us an answer, saying, “We are servants of the God of the heavens and earth, and we are rebuilding the house that was built many years before this, and a great king of Israel built it and completed it.
12But after that our fathers provoked to wrath the God of the heavens, He gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon.
13But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
14And also the vessels of the house of God, of gold and silver, which Nebuchadnezzar had taken out of the temple that [was] in Jerusalem and carried them into the temple of Babylon, Cyrus the king took them from the temple of Babylon, and they were given to one named Sheshbazzar, whom he had made governor.
15And he said to him, ‘Lift up these articles, go, put them down in the temple that [is] in Jerusalem, and let the house of God be rebuilt on its place.’
16Then this Sheshbazzar came [and] laid the foundations of the house of God that [is] in Jerusalem, and from then [on] and even until now it is being built, and it is not finished.”
17And now if [it is] good to the king, let a search be made in the house of the treasure of the king that [is] there in Babylon, whether it is that by King Cyrus a decree was issued to build this house of God in Jerusalem, and let us send the will of the king concerning this.
Chapter 6
1Then Darius the king made a decree, and they searched in the house of the books of the treasuries placed there in Babylon.
2And was found at Achmetha, in a palace that [is] in the province of Media, one scroll, and thus [was] written in it: Memorandum:
3In the first year of Cyrus the king, Cyrus the king made a decree about the house of God in Jerusalem: Let the house be rebuilt, the place where they offered sacrifices, and let its foundations be firmly laid—its height sixty cubits, [and] its width sixty cubits,
4[with] three rows of rolled stones, and a row of new timber, and let the expenses be paid from the house of the king.
5And also let the vessels of the house of God, of gold and silver, that Nebuchadnezzar took from the temple that [is] in Jerusalem and brought to Babylon, be restored and taken back to the temple that [is] in Jerusalem, each to its place, and put [them] down in the house of God.
6Now: Tattenai the governor beyond the river, Shethar-bozenai, and your companions, the Apharsachites who [are] beyond the River: Be far away from there.
7Leave alone the work of this house of God. Let the governor of the Jews and the elders of the Jews build this house of God on its site.
8And a decree is made by me for what it is that you⁺ shall do for the elders of these Jews for the building of this house of God: Of the riches of the king that [are] of the tribute beyond the river, let the expense be paid diligently and given to these men, so that they are not hindered.
9And what they need, whether sons of bulls, or rams, or lambs for burnt offerings to the God of the heavens, wheat, salt, wine, or oil, according to the word of the priests who [are] in Jerusalem, let it be given to them day by day, that is without neglect,
10that they may offer sacrifice of sweet aroma to the God of the heavens and pray for the life of the king and his sons.
11And from me is set a decree that any man who changes this command, let a timber be pulled from his house and raised up, and let him be hanged on it, and let his house be made a dunghill because of this.
12And may the God who caused His name to dwell there destroy any king or people who put their hand to alter it, or to destroy this house of God that is in Jerusalem. I, Darius, have set a decree; let it diligently be done.
13Then Tattenai the governor beyond the River, Shethar-bozenai, and their companions, according to that which Darius the king had sent, thus did diligently.
14And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. And they built and finished [it] by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
15And this temple was finished on the third day of the month of Adar, which was in the sixth year of the reign of Darius the king.
16And the sons of Israel made—and the priests, and the Levites, and the rest of the sons of the captivity—the dedication of this house of God with joy.
17And they offered sacrifices for the dedication of this house of God, a hundred bulls, two hundred rams, four hundred lambs, and twelve male goats as a sin offering for all Israel, by the number of the tribes of Israel.
18And they assigned the priests in their divisions, and Levites in their groups, over the service of God that [is] in Jerusalem, as it is written in the Book of Moses.
19And the sons of the captivity kept the Passover on the fourteenth of the first month.
20For the priests and the Levites had purified themselves as one; all of them were pure. And they slaughtered the Passover for all the sons of the captivity, and for their brothers the priests, and for themselves.
21And the sons of Israel who had returned from the captivity, with all who had separated themselves from the filth of the peoples of the land to them, to seek יהוה, God of Israel, ate together,
22and they kept the Feast of the Unleavened seven days with joy, for יהוה had made them joyful and had turned the heart of the king of Assyria toward them, to strengthen their hands in the work of the house of God, the God of Israel.
Chapter 7
1And after these things, in the reign of Artaxerxes king of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah,
2son of Shallum, son of Zadok, son of Ahitub,
3son of Amariah, son of Azariah, son of Meraioth,
4son of Zerahiah, son of Uzzi, son of Bukki,
5son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—
6Ezra himself came up from Babylon, and he [was] a scribe skilled in the Law of Moses, which יהוה, God of Israel, had given. And the king granted him, according to the hand of יהוה his God upon him, all his request,
7and came up [some] of the sons of Israel, and the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
8And Ezra came to Jerusalem in the fifth month, that [was] in the seventh year of the king.
9For on the first of the first month he began the ascent from Babylon, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him.
10For Ezra had prepared his heart to seek the Law of יהוה, and to do [it], and to teach in Israel statutes and ordinances.
11And this [is] a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commandments of יהוה and of His statutes to Israel:
12Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of the heavens: Peace and now.
13I issue a decree that everyone who is willing in my kingdom from the people of Israel—and the priests and Levites, to go up to Jerusalem with you—go.
14All according to that from before the king and his seven counselors, you are sent to inquire concerning Judah and concerning Jerusalem with regard to the Law of your God which [is] in your hand,
15and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling [is] in Jerusalem,
16and all the silver and gold that you may find in all the province of Babylon, along with the freewill offering of the people and the priests offering willingly for the house of their God that [is] in Jerusalem.
17All that diligently buy therefore with this silver: Bulls, rams, lambs, and their grain offerings, and their drink offerings, and offer them on the altar of the house of your⁺ God that [is] in Jerusalem.
18And that which to you and your brothers seems good to do with the rest of the silver and gold, according to the will of your⁺ God, do it.
19And the vessels that are given to you for the service of the house of your God, deliver in full before the God of Jerusalem.
20And the rest of what is needed for the house of your God, which you may have occasion to give, you are to give from the house of the treasury of the king.
21And by me—I, Artaxerxes the king—is made a decree to all treasurers who [are] beyond the River, that all that Ezra the priest, the scribe of the Law of the God of the heavens, may ask of you⁺, let it be done diligently.
22Up to a hundred talents of silver, and a hundred cors of wheat, and a hundred baths of wine, and a hundred baths of oil, and salt that [is] is not written,
23all that [is] by the decree of the God of the heavens, let it be done diligently for the house of the God of the heavens. For why should there be wrath against the kingdom of the king and his sons?
24And to you⁺ we inform that on any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of the house of God, there is no authority to impose this tax, tribute, or custom.
25And you, Ezra, according to the wisdom of your God that [is] in your hand, appoint magistrates and judges who may judge all the people who [are] beyond the River, all knowing the law of your God. And he who has not known, you⁺ shall cause to know.
26And whoever will not do the law of your God and the law of the king diligently, let judgment be done on him, whether death, or banishment, or confiscation of goods, or bonds.
27Blessed [be] יהוה, God of our fathers, who has put [such] as this in the heart of the king, to beautify the house of יהוה that [is] in Jerusalem,
28and has extended to me mercy before the face of the king, and his counselors, and before all the mighty princes of the king. And I was encouraged as the hand of יהוה my God [was] upon me, and I gathered leading men of Israel to go up with me.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ועלי הטה חסד לפני המלך ויועציו ולכל שרי המלך הגברים ואני התחזקתי כיד יהוה אלהי עלי ואקבצה מישראל ראשים לעלות עמי׃
Chapter 8
1And these [are] the heads of their fathers and the genealogy of those going up with me, in the reign of Artaxerxes the king, from Babylon:
2Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush
3of the sons of Shechaniah; of the sons of Parosh, Zechariah, and with him [were] registered a hundred and fifty males;
4of the sons of Pahath-moab, Eliehoenai son of Zerahiah, and with him two hundred males;
5of the sons [of Zattu], Shechaniah son of Jahaziel, and with him three hundred males;
6and of the sons of Adin, Ebed son of Jonathan, and with him fifty males;
7and of the sons of Elam, Jeshaiah son of Athaliah, and with him seventy males;
8and of the sons of Shephatiah, Zebadiah son of Michael, and with him eighty males;
9of the sons of Joab, Obadiah son of Jehiel, and with him two hundred and eighteen males;
10and of the sons [of Bani], Shelomith son of Josiphiah, and with him a hundred and sixty males;
11and of the sons of Bebai, Zechariah son of Bebai, and with him twenty-eight males;
12and of the sons of Azgad, Johanan son of Hakkatan, and with him a hundred and ten males;
13and of the later sons of Adonikam—and these [are] their names—Eliphelet, Jeiel, and Shemaiah, and with them sixty males;
14and of the sons of Bigvai, Uthai and Zaccur, and with them seventy males;
15and I gathered them to the river that flows to Ahava, and we camped there three days. And I considered about the people and the priests, and from the sons of Levi I found none there.
16And I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam—leaders—and for Joiarib and Elnathan—men of understanding.
17And I sent them to Iddo the leader in the place at Casiphia, and I told them what they should say to Iddo [and] his brothers the Nethinim at Casiphia the place, that they should bring to us those ministering for the house of our God.
18And they brought to us by the good hand of our God upon us a man of understanding, of the sons of Mahli, son of Levi, son of Israel, Sherebiah, and his sons and his brothers, eighteen;
19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers, and their sons, twenty;
20and also of the Nethinim, whom David and the leaders had appointed for the service of the Levites, two hundred and twenty Nethinim. All of them were designated by name.
21And I proclaimed there a fast at the river Ahava, that we might humble ourselves before the face of our God, to seek from Him the right way for us and for our little ones and for all our possessions.
22For I was ashamed to ask of the king a force and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, “The hand of our God [is] upon all those who seek Him for good, and His strength and His wrath [are] against all forsaking Him.”
23And we fasted and sought from our God for this, and He was entreated of us.
24And I separated twelve of the leaders of the priests, Sherebiah, Hashabiah, and with them ten of their brothers.
25And I weighed out to them the silver and the gold and the articles, the contribution of the house of our God, which the king, and his counselors, and his princes, and all Israel—those present—had offered.
26And I weighed into their hands, six hundred and fifty talents of silver, and a hundred talents of articles of silver a hundred talents of gold,
27and twenty gold bowls of a thousand drachmas, and two vessels of fine polished bronze as precious as gold.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
וכפרי זהב עשרים לאדרכנים אלף וכלי נחשת מצהב טובה שנים חמודת כזהב׃
28And I said to them, “You⁺ [are] holy to יהוה, and the articles [are] holy, and the silver and the gold [are] a freewill offering to יהוה, God of your⁺ fathers.
29Watch and keep [them] until you⁺ weigh [them] before the face of the leaders of the priests, and the Levites, and the heads of the fathers of Israel, in Jerusalem, in the chambers of the house of יהוה.”
30And the priests and the Levites received by weight the silver and the gold and the articles, to bring [them] to Jerusalem to the house of our God.
31And we departed from the river Ahava on the twelfth of the first month to go to Jerusalem, and the hand of our God was upon us, and He snatched us up from the hand of the enemy and the lier in wait along the road.
32And we came to Jerusalem and stayed there three days.
33And on the fourth day it was weighed out—the silver and the gold and the articles in the house of our God—by the hand of Meremoth son of Uriah the priest, and with him Eleazar son of Phinehas, and with them Jozabad son of Jeshua and Noadiah son of Binnui, the Levites,
34by number, by weight of everything, and all the weight was recorded at that time.
35Those coming in of the captives—the sons of the exile—offered burnt offerings to the God of Israel: Twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats [as] a sin offering—all a burnt offering to יהוה.
36And they delivered the laws of the king to the satraps of the king and the governors beyond the River, and they lifted up the people and the house of God.
Chapter 9
1And at the completion of these things the leaders came to me, saying, “The people of Israel, and the priests, and the Levites have not separated themselves from the peoples of the lands as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite.
2For they have taken from their daughters for themselves and for their sons, and the holy seed is mixed with the peoples of the lands. And indeed the hand of the leaders and the rulers has been foremost in this trespass.”
3And at my hearing this word, I tore my garment and my robe, and I pulled out some of the hair of my head and beard, and I sat down appalled.
4And they assembled to me—everyone trembling at the words of the God of Israel, because of the trespass of the exiles. And I sat appalled until the sacrifice of the evening.
5And at the sacrifice of the evening I arose from my humiliation, and having torn my garment and my robe, I fell on my knees and spread out my hands to יהוה my God,
6and I said, “O my God, I am too ashamed and humiliated to lift up, my God, my face to You, for our iniquities have risen higher than the head, and our guilt has grown up as far as to the heavens.
7Since the days of our fathers we have great guilt to this day, and in our iniquities we have been given—we, our kings, our priests—into the hand of the kings of the lands, with the sword, with captivity, and with spoil, and with shame of face, as this day.
8And for a little while grace has come from יהוה our God, to leave a remnant to us to escape, and to give us a stake in His holy place, that our God may enlighten our eyes and give us a little revival in our bondage.
9For we [were] slaves, and in our bondage our God did not forsake us, and He extended to us mercy in the eyes of the kings of Persia, to give to us revival, to lift up the house of our God and to rebuild its ruins, and to give to us a wall in Judah and Jerusalem.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
כי עבדים אנחנו ובעבדתנו לא עזבנו אלהינו ויט עלינו חסד לפני מלכי פרס לתת לנו מחיה לרומם את בית אלהינו ולהעמיד את חרבתיו ולתת לנו גדר ביהודה ובירושלם׃
10And what shall we say, our God, after this? For we have forsaken Your commandments,
11that You commanded by Your servants the prophets, saying, ‘The land that you⁺ are entering to possess, it is a land of impurity, by the impurity of the peoples of the lands with their abominations that have filled it from one end to another with their uncleanness.
12And now, do not give as wives your⁺ daughters for their sons, and lift not their daughters to your⁺ sons, and never seek their peace or prosperity even to forever, that you⁺ may be strong and eat the good of the land, and give possession to your⁺ children even to forever.’
13And after all that has come upon us for our evil deeds, and for our great guilt (since You, our God, you have restrained it to lower than our iniquities and have given us a deliverance like this),
14should we turn back to break Your commandments and join in marriage with the peoples of these abominations? Would You not be angry with us until You had consumed [us] without remnant or survivor?
15O יהוה, God of Israel, You [are] righteous, for we are left as a remnant, as this day. Here we [are] before You in our guilt, though no one can stand before You because of this.”
Chapter 10
1And at the praying of Ezra, and at his making confession, weeping and bowing down before the face of the house of God, there gathered to him from Israel a very large assembly of men and women and children, for the people wept very bitterly.
2And Shechaniah son of Jehiel, of the sons of Elam, answered and said to Ezra, “We have trespassed against our God, and have caused foreign wives to dwell from the peoples of the land. Yet there is hope in Israel concerning this.
3And now let us make a covenant with our God to put away all the women and those born to them, according to the counsel of my lord and of those who tremble at the commandment of our God. And according to the law let it be done.
4Arise, for on you [is] the matter, and we [are] with you. Be strong and do [it].”
5And Ezra arose, and he made swear an oath the leaders of the priests, the Levites, and all Israel, that they would do this according to the word. And they swore an oath.
6And Ezra rose up from before the house of God, and he went into the chamber of Jehohanan son of Eliashib. And in his going there, he ate no bread, and he drank no water, for he mourned on account of the unfaithfulness of the exiles.
7And they issued a proclamation throughout Judah and Jerusalem to all the sons of the exile, that they must gather at Jerusalem,
8and all who would not come within three days, according to the counsel of the leaders and elders, all his property would be confiscated and he would be separated from the assembly of the exiles.
9And all the men of Judah and Benjamin gathered at Jerusalem within three days. It [was] the ninth month, on the twentieth of the month, and all the people sat in the open square of the house of God, trembling because of [this] matter, and because of the rains.
10And Ezra the priest stood up and said to them, “You⁺ You⁺ have acted unfaithfully and have caused to dwell foreign wives to add to the guilt of Israel.
11And now, make confession to יהוה, God of your⁺ fathers, and do His will, and separate yourselves from the peoples of the land and from the foreign women.”
12And all the assembly answered and said in a loud voice, “Truly according to your word it is upon us to do.
13But the people [are] many, and [it is] the time of rains, and we have no strength to stand outside, and the work [is] not of one day or two, for we have multiplied to transgress in this matter.
14Please let the leaders of all the assembly stand, and all who [are] in our cities, who have settled foreign wives, [and] come at appointed times, together with the elders and judges of each of their cities, until the turning back of the fury of the wrath of our God from us even in this matter.”
15(Only Jonathan son of Asahel and Jahaziah son of Tikvah stood against this. And Meshullam and Shabbethai the Levite supported them.)
16And the sons of the exile did so, and Ezra the priest, [and] men, the heads of the fathers, for the house of their fathers, were set apart, each of them by name, and they sat down on the first day of the tenth month to examine the matter.
17And they finished with all the men who had caused to dwell foreign wives by the first day of the first month.
18And they were found among the sons of the priests who had taken foreign wives: Of the sons of Jeshua son of Jozadak and his brothers: Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hand to send out their wives, and being guilty, a ram of the flock for their guilt.
20And of the sons of Immer: Hanani and Zebadiah.
21And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.
23And of the Levites: Jozabad, and Shimei, and Kelaiah (he [is] Kelita) Pethahiah, Judah, and Eliezer.
24And of the singers: Eliashib. And of the gatekeepers: Shallum, and Telem, and Uri.
25And of Israel: Of the sons of Parosh: Ramiah, and Jeziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
26And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
27And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
29And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Jeremoth.
30And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
31And of the sons of Harim: Eliezer, Isshiah, Malchijah, Shemaiah, Shimeon,
32Benjamin, Malluch, Shemariah.
33Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
34Of the sons of Bani: Maadai, Amram, and Uel,
35Benaiah, Bedeiah, Cheluh,
36Vaniah, Meremoth, Eliashib,
37Mattaniah, Mattenai, and Jaasai,
38From the descendants of Binnui: Shimei,
39and Shelemiah, and Nathan, and Adaiah,
40Machnadebai, Shashai, Sharai,
41Azarel, and Shelemiah, Shemariah,
42Shallum, Amariah, Joseph.
43Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, and Joel, Benaiah.
44All these had taken foreign wives, and were from them women, and they bore sons.
Nehemiah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (NEH from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1The words of Nehemiah son of Hachaliah: And it came to pass, in the month of Chislev, [in] the twentieth year, that I was in Susa the citadel.
2And came in Hanani, one of my brothers—he and men from Judah—and I asked them concerning the Jews who had escaped, who had survived the captivity of my brothers, and concerning Jerusalem.
3And they said to me, “The remnant who are left from the captivity there in the province [are] in great distress, and in reproach, and the wall of Jerusalem [is] broken down, and its gates have been burned with the fire.”
4And it came to pass, when I heard these words, that I sat down and wept and mourned [for] days, and I was fasting and praying before the face of the God of the heavens,
5and I said, “Please, O יהוה, God of the heavens, the great and awesome God, keeping the covenant and loving devotion for those loving Him and observing His commandments,
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ואמר אנא יהוה אלהי השמים האל הגדול והנורא שמר הברית וחסד לאהביו ולשמרי מצותיו׃
6please let Your ear be attentive, and Your eyes be open, that You may listen to the prayer of Your servant, which I pray before You now, day and night, for the sons of Israel Your servants. And confessing on account of the sins of the sons of Israel, which we have sinned against You, both I and the house of my father have sinned.
7We have acted very corruptly against You, and we have not kept the commandments, and the statutes, and the ordinances that You commanded Moses Your servant.
8Remember, please, the word that You commanded Moses Your servant, saying, ‘You⁺ are unfaithful—I will scatter you⁺ among the nations;
9and [if] you⁺ return to Me and keep My commandments and do them, though your⁺ outcast were in the end of the heavens, from there I will gather them and bring them to the place that I have chosen as a dwelling for My name there.’
10And they [are] Your servants and Your people, whom You have redeemed by Your great power and by Your mighty hand.
11Please, O Lord, please let Your ear be attentive to the prayer of Your servant and to the prayer of Your servants who desire to fear Your name, and let prosper, please, Your servant this day, and grant him mercy in the eyes of this man.” (For I was cupbearer to the king.)
Chapter 2
1And it came to pass in the month of Nisan, in the twentieth year of Artaxerxes the king, [that] wine was before his face, and I lifted up the wine and gave it to the king. And never had I been sad before his face.
2And the king said to me, “Why [is] your face sad, and you [are] not sick? This [is] nothing except but sorrow of heart.” And I feared very much,
3and I said to the king, “May the king live forever! Why should not my face be sad when the city, the place of the tombs of my fathers, [is] waste, and its gates have been consumed with the fire?”
4And the king said to me, “Upon what [is] this you are seeking?” And I prayed to the God of the heavens,
5and I said to the king, “If to the king [it is] good, and if your servant has found favor in your eyes, [I ask] that you send me to Judah, to the city of the tombs of my fathers, and I will rebuild it.”
6And the king said to me, and the queen was sitting beside him, “Even to when will be your journey? And when will you return?” And it was good before the face of the king, and he sent me away, and I set for him a time.
7And I said to the king, “If [it is] good to the king, let letters be given to me for the governors beyond the River, that they let me pass over until that I come to Judah,
8and a letter to Asaph the keeper of the forest that [is] unto the king, that he give to me timber to make beams for the gates of the citadel that [is] for the house, and for the wall of the city, and for the house that I will enter into.” And the king granted to me the good according to hand of my God upon me.
9And I went to the governors beyond the River, and I gave to them the letters of the king. And the king sent with me captains of a force, and horsemen.
10And Sanballat the Horonite heard, and Tobiah the servant, the Ammonite, and they were disturbed exceedingly deeply that a man had come to seek the good of the sons of Israel.
11And I came to Jerusalem and was there three days.
12And I arose in the night, I and a few men with me, and I did not tell to a man what my God had put in my heart to do at Jerusalem, [there was] no beast with me for but the beast that I was riding upon.
13And I went out through the Gate of the Valley by night, and to the front of the Well of the Serpent, and to the Gate of the Dunghill. And I was inspecting the walls of Jerusalem that had been broken down, and its gates that had been consumed with the fire.
14And I went on to the Gate of the Fountain and to the Pool of the King, and [there was] no place for the beast under me to pass over.
15And I went up by the valley by night, and I was inspecting the wall, and I turned back and came in through the Gate of the Valley, and I returned.
16And the prefects did not know where I had gone or what I had done. And to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, even yet I had not told [it].
17And I said to them, “You⁺ see the distress that we [are] in—that Jerusalem [is] waste and its gates are burned with the fire. Come and let us build the wall of Jerusalem, that we may not be anymore a reproach.”
18And I told them of the hand of my God that was good upon me, and also of the words of the king that he had spoken to me. And they said, “Let us rise up and build.” And they strengthened their hands for good.
19And Sanballat the Horonite heard [of it], and Tobiah the servant, the Ammonite, and Geshem the Arab, and they laughed at us and despised us and said, “What [is] this thing that you⁺ are doing? Are you⁺ rebelling against the king?”
20And I returned to them word and said to them, “The God of the heavens, He will prosper us, and we His servants will arise and build. And you⁺ have no heritage or right or memorial in Jerusalem.”
Chapter 3
1And Eliashib the high priest rose up, and his brothers the priests, and they built the Gate of the Sheep. They consecrated it and hung its doors, and they built as far as the Tower of the Hundred [and] consecrated it as far as the Tower of Hananel.
2And next to his hand the men of Jericho built. And next to their hand Zaccur son of Imri built.
3And the Gate of the Fish, the sons of Hassenaah built. They laid its beams and set up its doors, its bolts, and its bars.
4And next to their hand Meremoth son of Urijah son of Hakkoz strengthened [it]. And next to their hand Meshullam son of Berechiah son of Meshezabel strengthened [it]. And next to their hand Zadok son of Baanah strengthened [it].
5And next to their hand the Tekoites strengthened [it]. And their nobles did not put their shoulders to the work of their Lord.
6And the Gate of Jeshanah was strengthened by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and set up its doors and its bolts and bars.
7And next to their hand Melatiah the Gibeonite strengthened [it], and Jadon the Meronothite, the men of Gibeon and of Mizpah, of the throne of the governor beyond the River.
8Next to his hand Uzziel son of Harhaiah of the refiners strengthened [it], and next to his hand Hananiah son of the perfumers strengthened [it]. And they fortified Jerusalem as far as the Broad Wall.
9And next to their hand Rephaiah son of Hur, leader of half the district of Jerusalem, strengthened [it].
10And next to their hand Jedaiah son of Harumaph strengthened [it], and in front of his house. And next to his hand Hattush son of Hashabniah strengthened [it].
11A second measure Malchijah son of Harim strengthened, and Hasshub son of Pahath-moab, along with the Tower of the Ovens.
12And next to his hand Shallum son of Hallohesh, leader of half the district of Jerusalem, strengthened [it]—he and his daughters.
13The Gate of the Valley Hanun strengthened, and those dwelling in Zanoah. They built it and set up its doors and its bolts and bars, and a thousand cubits of the wall as far as the Gate of the Dunghill.
14And the Gate of the Dunghill was strengthened by Malchijah son of Rechab, leader of the district of Beth-haccherem. He built it and set up its doors and its bolts and bars.
15And the Gate of the Fountain Shallun son of Col-hozeh, leader of the district of Mizpah, strengthened. He built it and covered it and set up its doors with its bolts and bars, and the wall of the Pool of Shelah by the Garden of the King, as far as the stairs going down from the City of David.
16After him Nehemiah son of Azbuk, leader of half of the district of Beth-zur, strengthened [it], as far as in front of the tombs of David, and to the fashioned pool, as far as the House of the Mighty.
17After him the Levites strengthened [it] [under] Rehum son of Bani. Next to his hand Hashabiah, leader of half of the district of Keilah, strengthened [it] for his district.
18After him their brothers strengthened [it] under Binnui son of Henadad, leader of half of the district of Keilah.
19And Ezer son of Jeshua, leader of Mizpah, strengthened [it], next to his hand, a second measure, opposite the Ascent to the Armory at the angle.
20After him Baruch son of Zaccai heatedly strengthened a second measure, from the angle to the door of the house of Eliashib the high priest.
21After him Meremoth son of Urijah son of Koz strengthened a second section, from the door of the house of Eliashib to the end of the house of Eliashib.
22And after him the priests, the men of the circuit, strengthened [it].
23After him Benjamin strengthened [it], and Hasshub, opposite their house. After them Azariah son of Maaseiah son of Ananiah strengthened [it] beside his house.
24After him Binnui son of Henadad strengthened a second measure from the house of Azariah to the angle, and as far as the corner.
25Palal son of Uzai [did so] opposite the angle and the tower going out from the upper house of the king that [was] by the court of the guard. After him [was] Pedaiah son of Parosh.
26And the Nethinim have been dwelling in Ophel, as far as in front of the Water Gate toward the east, and the tower that goes out.
27After them, the Tekoites strengthened a second measure from opposite the great tower that goes out, as far as the wall of Ophel.
28From above the Gate of the Horses the priests strengthened [it], each in front of his house.
29After them Zadok son of Immer strengthened [it] in front of his house. And after him Shemaiah son of Shechaniah, the keeper of the East Gate, strengthened [it].
30After him Hananiah son of Shelemiah strengthened [it], and Hanun the sixth son of Zalaph, a second measure. After him Meshullam son of Berechiah strengthened [it] in front of his dwelling.
31After him Malchijah, one of the goldsmiths, strengthened [it] as far as the house of the Nethinim, and of the merchants, in front of the Gate of the Inspection, and as far as the upper room on the corner.
32And between the upper room on the corner, as far as the Gate of the Sheep, the goldsmiths and the merchants strengthened [it].
Chapter 4
1And it came to pass, when Sanballat heard that we were rebuilding the wall, that he became hot and he became greatly angry, and he mocked at the Jews.
2And he spoke before the face of his brothers and the force of Samaria and said, “What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they complete it in a day? Will they revive the stones from the heaps of the rubble—and they [are] burned?”
3And Tobiah the Ammonite [was] beside him, and he said, “Even whatever they are building, if a fox goes up [on it], it will break down the wall of their stones.”
4Hear, our God, for we are despised! And turn their reproach on their own heads, and give them as spoil to a land of captivity.
5And do not cover over their iniquity; and their sin, do not let it be blotted out from before You, for they have provoked anger in front of the builders.
6And we built the wall, and all the wall was joined together up to half of it, for the people had a mind to work.
7And it came to pass, when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repair was progressing to the walls of Jerusalem and the gaps were beginning to be closed, that they became very hot.
8And all of them conspired together to come to fight against Jerusalem, and to do to it injury.
9And we made our prayer to our God, and we set a watch against them, day and night, against their faces.
10And Judah said, “The power of the laborers is failing, and the rubble [is] abundant, and we are not able to build on the wall.”
11And our adversaries said, “They will not know and they will not see until that we come into their midst and kill them and put an end to the work.”
12And it came to pass, when the Jews came who dwelt near them, that they said to us ten times, “From all the places where you⁺ return, [they will be] upon us.”
13And I appointed at the lowest of the places at the back of the wall, at the openings, I even appointed the people by their families with their swords, their spears, and their bows.
14And I looked, and I arose and said to the nobles and to the leaders and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and fearsome, and fight for your⁺ brothers, your⁺ sons, and your⁺ daughters, your⁺ wives, and your⁺ houses.”
15And it came to pass, when our enemies heard that it was known to us and [that] God had frustrated their plot, that all of us returned to the wall, each man to his work.
16And it came to pass from that day, [that] half of my servants worked at the construction, and half held the spears, and the shields, and the bows, and the armor. And the leaders [were] behind all the house of Judah.
17Those who built on the wall and the bearers of the burden loaded themselves, so that with one hand they worked at the construction, and one was grasping a weapon.
18And of the builders, each man had his sword girded at his side as he built. And the one who sounded with the shofar [was] beside me.
19And I said to the nobles and to the prefects and to the rest of the people, “The work [is] great and extensive, and we are separated on the wall far from one another.
20In the place that you⁺ hear the voice of the shofar, there gather to us. Our God will fight for us.”
21And we labored in the work, and half kept hold of the spears from daybreak until the coming forth of the stars.
22Also at that time I said to the people, “Each man and his servant should lodge in the midst of Jerusalem, that they may be to us by the night a guard and by the day a working party.”
23And none—I and my brothers and my servants and the men of the guard who [were] behind me—none of us took off our garments; each man [had] his weapon at the water.
Chapter 5
1And there was a great outcry of the people and their wives against their brothers the Jews.
2And there were those who said, “Our sons and our daughters, we [are] many; therefore let us get grain, that we may eat and live.”
3And there were those who said, “Our lands and vineyards and houses we have mortgaged, that we might buy grain during the famine.”
4And there were those who said, “We have borrowed silver for the tribute of the king [on] our fields and our vineyards.
5And now as the flesh of our brothers [is] our flesh; as their sons [are] our sons. And behold, we are putting into bondage our sons and our daughters to be slaves, and [some] of our daughters have been brought into bondage, and in our hands [is] no power, and our fields and our vineyards [are] unto others.”
6And I became very hot when I heard their outcry and these words.
7And my heart reigned over me, and I rebuked the nobles and the prefects and said to them, “You⁺ are exacting usury on one another.” And I called a great assembly against them,
8and I said to them, “We have redeemed our brothers the Jews, who were sold to the nations, according to our ability. And you⁺ indeed are selling your⁺ brothers, that they may be sold back to us!” And they were silenced, and they found not a word.
9And I said, “The thing that you⁺ are doing [is] not good. Is [it] not in the fear of our God [that] you⁺ should walk, because of the reproach of the nations, our enemies?
10And also I, my brothers, and my servants, have been lending to them silver and grain. Please let us stop this usury.
11Restore now to them even this day their lands, their vineyards, their olive groves, and their houses, and the hundredth of the silver, and the grain, the new wine, and the oil that you⁺ have charged to them.”
12And they said, “We will restore [it], and from them will require nothing. Thus we will do as you say.” And I called the priests, and caused them to swear to do according to this word.
13Then I shook out my lap and said, “So may God shake out every man who does not perform this word from his house and from his property; even thus is he shaken out and emptied.” And all the assembly said, “Amen,” and they praised יהוה, and the people did according to this word.
14Also from the day that I was appointed to be their governor in the land of Judah, from the twentieth year until the thirty-second year of Artaxerxes the King (twelve years), I and my brothers did not eat the bread of the governor.
15And the former governors who [were] before me laid burdens on the people, and they took from them bread and wine, besides silver, forty shekels. Also their servants ruled over the people, and I did not do so because of the fear of God.
16And also I held fast in the work of this wall, and we did not buy any land. And all my servants [were] gathered there for the work.
17And the Jews and prefects, a hundred and fifty men, and those coming in to us from the nations that [were] around us, [were] at my table.
18And that which was prepared for one day [was] one ox, [and] six choice sheep, and fowl prepared for me, and once every ten days all kinds of wine in abundance. And with this, the bread of the governor I did not demand, because the bondage was heavy on this people.
19Remember me, O my God, for good, for all that I have done for this people.
Chapter 6
1And it came to pass, when it was heard by Sanballat, and Tobiah, and Geshem the Arab, and the rest of our enemies, that I had rebuilt the wall, and there were left in it no breaks (though at that time the doors I had not hung in the gates),
2that Sanballat sent, and Geshem, to me, saying, “Come and let us meet together among the villages on the plain of Ono.” And they were thinking to do to me harm.
3And I sent to them messengers, saying, “I [am] doing a great work, and I am not able to come down. Why should the work cease while I leave it and go down to you⁺?”
4And they sent to me this word four times, and I answered them according to this word.
5And Sanballat sent to me according to this word the fifth time, his servant with an open letter in his hand,
6written in it: “Among the nations it is reported, and Gashmu says, [that] you and the Jews plan to rebel; upon thus you are rebuilding the wall, that you may be their king, according to these words.
7And also you have appointed prophets to proclaim concerning you at Jerusalem, saying, ‘[There is] a king in Judah!’ And these words will be reported to the king; and now come and let us counsel together.”
8And I sent to him, saying, “These things are not being done as you say, but you are inventing them in your own heart.”
9For all of them were frightening us, saying, “Their hands will be weakened in the work, and it will not be done.” And now, strengthen my hands.
10And I came to the house of Shemaiah son of Delaiah son of Mehetabel, and he was confined. And he said, “Let us meet together in the house of God, in the midst of the temple, and let us close the doors of the temple. For they are coming in to kill you, and by night they are coming in to kill you.”
11And I said, “Should a man like me flee? And who [is] like me, who would go into the temple and live? I will not go in.”
12And I perceived, and behold, God had not sent him, for in the prophecy that he pronounced against me, both Tobiah and Sanballat had hired him.
13For this purpose he [was] hired, that I should be afraid and act this way and sin, that it might be to them for an evil name, that they might reproach me.
14Be mindful, O My God, of Tobiah and of Sanballat according to these their works, and of Noadiah the prophetess, and of the rest of the prophets who would have made me afraid.
15And the wall was finished on the twenty-fifth of Elul, on the fifty-second day.
16And it came to pass, when all our enemies heard, and all the nations who [were] around us saw, that they fell greatly in their own eyes, for they perceived that this work was done by our God.
17Also in those days, the nobles of Judah multiplied their letters going to Tobiah, and those of Tobiah came to them.
18For many in Judah [were] bound by oath to him, because he [was] the son-in-law to Shechaniah son of Arah, and Jehohanan his son had married the daughter of Meshullam son of Berechiah.
19Also his good [deeds] they were reporting before me, and my words were reported to him. Tobiah sent letters to frighten me.
Chapter 7
1And it came to pass, when the wall was built, and I had hung the doors, and the gatekeepers had been appointed, and the singers, and the Levites,
2that I gave the charge to Hanani my brother and Hananiah the leader of the citadel of Jerusalem, for he [was] a faithful man and he feared God above many.
3And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are standing by, let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each man at his station and a man in front of his house.”
4And the city [was] was wide on two hands and great, and the people [were] few in its midst, and the houses had not been rebuilt.
5And my God put it into my heart, and I gathered the nobles and the rulers and the people, that they might be registered by genealogy. And I found a register of the genealogy of those who had come up at the first, and I found written in it:
6These [are] the sons of the province who came back from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, each man to his city,
7who came in with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:
8The sons of Parosh, two thousand one hundred and seventy-two;
9the sons of Shephatiah, three hundred seventy-two;
10the sons of Arah, six hundred fifty-two;
11the sons of Pahath-moab (of the sons of Jeshua and Joab), two thousand and eight hundred [and] eighteen;
12the sons of Elam, one thousand two hundred fifty-four;
13the sons of Zattu, eight hundred forty-five;
14the sons of Zaccai, seven hundred and sixty;
15the sons of Binnui, six hundred forty-eight;
16the sons of Bebai, six hundred twenty-eight;
17the sons of Azgad, two thousand three hundred twenty-two;
18the sons of Adonikam, six hundred sixty-seven;
19the sons of Bigvai, two thousand sixty-seven;
20the sons of Adin, six hundred fifty-five;
21the sons of Ater (of Hezekiah), ninety-eight;
22the sons of Hashum, three hundred twenty-eight;
23the sons of Bezai, three hundred twenty-four;
24the sons of Hariph, a hundred [and] twelve;
25the sons of Gibeon, ninety-five;
26the men of Bethlehem and Netophah, a hundred eighty-eight;
27the men of Anathoth, a hundred twenty-eight;
28the men of Beth-azmaveth, forty-two;
29the men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty-three;
30the men of Ramah and Geba, six hundred twenty-one;
31the men of Michmas, a hundred and twenty-two;
32the men of Bethel and Ai, a hundred twenty-three;
33the men of the other Nebo, fifty-two;
34the sons of the other Elam, a thousand two hundred fifty-four;
35the sons of Harim, three hundred and twenty;
36the sons of Jericho, three hundred forty-five;
37the sons of Lod, Hadid, and Ono, seven hundred and twenty-one;
38the sons of Senaah, three thousand nine hundred and thirty.
39The priests: The sons of Jedaiah (of the house of Jeshua), nine hundred seventy-three;
40the sons of Immer, a thousand fifty-two;
41the sons of Pashhur, a thousand two hundred forty-seven;
42the sons of Harim, a thousand [and] seventeen.
43The Levites: The sons of Jeshua (of Kadmiel [and] of the sons of Hodevah), seventy-four.
44The singers: The sons of Asaph, a hundred forty-eight.
45The gatekeepers: The sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, a hundred thirty-eight.
46The Nethinim: The sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
47the sons of Keros, the sons of Sia, the sons of Padon,
48the sons of Lebanah, the sons of Hagabah, the sons of Shalmai,
49the sons of Hanan, the sons of Giddel, the sons of Gahar,
50the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
51the sons of Gazzam, the sons of Uzza, the sons of Paseah,
52the sons of Besai, the sons of the Meunites, the sons of Nephushesim,
53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
54the sons of Bazlith, the sons of Mehida, the sons of Harsha,
55the sons of Barkos, the sons of Sisera, the sons of Temah,
56the sons of Neziah, and the sons of Hatipha.
57The sons of the servants of Solomon: The sons of Sotai, the sons of Sophereth, the sons of Perida,
58the sons of Jaala, the sons of Darkon, the sons of Giddel,
59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.
60All the Nethinim and the sons of the servants of Solomon [were] three hundred ninety-two.
61And these [were] those who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, and they were not able to declare the house of their fathers and their seed, whether they [were] of Israel:
62The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and forty-two.
63And of the priests: The sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who took of the daughters of Barzillai the Gileadite a wife, and was called by their name).
64These sought their listing [among] those who were registered by genealogy, but it was not found, and they were defiled from the priesthood.
65And the Tirshatha said to them that they should not eat from the holy of holies until the priest stood for Urim and Thummim.
66All the assembly [was] as one—four myriads two thousand three hundred and sixty,
67besides their menservants and maidservants, these seven thousand three hundred thirty-seven, and to them [were] singers and songstresses, two hundred and forty-five.
68Their horses [were] seven hundred thirty-six; their mules, two hundred forty-five;
69their camels, four hundred thirty-five, [and] donkeys, six thousand seven hundred and twenty.
70And some from the extremity of the heads of the fathers gave to the work. The Tirshatha gave to the treasury a thousand gold darics, fifty bowls, and thirty and five hundred priestly garments.
71And of the heads of the fathers they gave to the treasury of the work two myriads of gold darics, and two thousand and two hundred silver minas.
72That which the rest of the people gave [was] two myriads of gold darics, and two thousand minas of silver, and sixty-seven priestly garments.
73And they dwelt—the priests, and the Levites, and the gatekeepers, and the singers, and [some] of the people, and the Nethinim, and all Israel—in their cities. And the seventh month arrived, and the sons of Israel [were] in their cities.
Chapter 8
1And all the people gathered together as one man in the open square that [was] in front of the Water Gate; and they said to Ezra the scribe to bring the Book of the Law of Moses, which יהוה had commanded for Israel.
2And Ezra the priest brought the Law before the face of the assembly, of men and also women, and all with understanding to hear, on the first day of the seventh month.
3And he read from it before the face of the open square that [was] in front of the Water Gate from the morning until the middle of the day before the men and the women and those with understanding. And the ears of all the people [were] toward the Book of the Law.
4And Ezra the scribe stood on a tower of wood that they had made for the purpose. And Mattithiah stood beside him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah at his right hand, and at his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.
5And Ezra opened the book before the eyes of all the people, for he was above all the people. And at his opening [it], all the people stood up.
6And Ezra blessed יהוה, the great God, and all the people answered, “Amen, Amen,” with lifting up of their hands, and they bowed and prostrated themselves to יהוה—nostrils to the ground.
7And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites instructed the people in the law, and the people [were] on their stations.
8And they read from the Book of the Law of God, explaining it and giving the meaning, and they gave understanding to the convocation.
9And Nehemiah (he [was] the Tirshatha) said—and Ezra the priest [and] the scribe and the Levites who were instructing the people—to all the people, “This day [is] holy to יהוה your⁺ God. Do not mourn and do not weep.” For all the people wept at their hearing the words of the Law.
10And he said to them, “Go, eat the fat, and drink the sweet, and send portions to those with nothing prepared for them, for the day [is] holy to our Lord. And do not be grieved, for the joy of יהוה is your⁺ strength.”
11And the Levites quieted all the people, saying, “Be still, for the day [is] holy, and do not be grieved.”
12And all the people went their way to eat, and to drink, and to send portions, and to greatly rejoice because they understood concerning the words that were declared to them.
13And on the second day the heads of the fathers of all the people, the priests, and the Levites, were gathered to Ezra the scribe, even to act wisely concerning the words of the Law.
14And they found written in the Law that יהוה had commanded by Moses that the sons of Israel should dwell in booths during the feast of the seventh month,
15and that they should proclaim and cause to pass over a voice in all their cities and in Jerusalem, saying, “Go out to the mountain and bring olive branches, and branches of oil tree, and branches of myrtle, and branches of palm trees, and branches of a leafy tree, to make booths, as it is written.”
16And the people went out and brought them in and made for themselves booths, each man on his roof, and in their courtyards, and in the courtyards of the house of God, and in the open square of the Water Gate, and in the open square of the Gate of Ephraim.
17And all the assembly who had returned from the captivity made booths, and they sat in the booths, for the sons of Israel had not done so from the days of Jeshua son of Nun until that day. And there was very great gladness.
18And he read from the Book of the Law of God day by day, from the first day until the last day, and they kept the feast seven days, and on the eighth day [was] a sacred assembly, according to the ordinance.
Chapter 9
1And on the twenty-fourth day of this month the sons of Israel were assembled with fasting, and in sackcloth, and with dust on their heads.
2And the seed of Israel separated themselves from all the sons of a foreigner, and they stood and confessed concerning their sins and the iniquities of their fathers.
3And they stood up in their place and read from the Book of the Law of יהוה their God [for] a fourth of the day, and a fourth they confessed and bowed low to יהוה their God.
4And there stood on the ascent, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, [and] Chenani, and they cried out in a loud voice to יהוה their God.
5And the Levites said—Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, [and] Pethahiah: “Rise [and] bless יהוה your⁺ God from forever even to forever! And blessed be the name of your glory, and may it be exalted above all blessing and praise.
6You [are] He, יהוה, You alone; You have made the heavens, the heavens of the heavens, and all their host, the earth and all that is on it, the seas and all that is in them, and You give life to all things, and the host of the heavens gives worship to You.
7You [are] He, יהוה, the God who chose Abram and brought him out from Ur [of] the Chaldeans, and you set his name [to be] Abraham.
8And You found his heart faithful before You, and You cut with him a covenant to give [him] the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, to give [it] to his seed. And You made stand Your words, for You [are] righteous.
9And You saw the affliction of our fathers in Egypt, and their cry You heard at at the Red Sea.
10And You gave forth signs and wonders against Pharaoh, and against all his servants, and against all the people of his land. For You knew that they seethed against them, and You made for Yourself a name as [it is] this day.
11And You divided the sea before them, and they passed over in the midst of the sea on the dry land. And those pursuing them You threw into the depths, like a stone into mighty waters.
12And by a pillar of cloud You led them by day, and by a pillar of fire by night, to give light for them, on the way that they should walk in it.
13And upon Mount Sinai You came down and spoke with them from the heavens, and You gave to them straight ordinances and true instructions, good statutes and commandments.
14And the Sabbath of Your holiness You made known to them, and the commands and statutes and instructions You commanded to them by the hand of Moses Your servant.
15And bread from the heavens You gave to them for their hunger, and water from the rock you brought forth to them for their thirst, and You said to them to go in to possess the land that You lifted Your hand to give to them.
16And they and our fathers seethed and hardened their necks, and they did not listen to Your commandments.
17And they refused to hear, and they did not remember Your wonders that You did among them; and they hardened their necks and appointed a leader for returning to their slavery [in Egypt]. And You [are] a God of forgiveness, gracious and compassionate, long of nostrils and abounding in loving devotion—and You did not forsake them.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
וימאנו לשמע ולא זכרו נפלאתיך אשר עשית עמהם ויקשו את ערפם ויתנו ראש לשוב לעבדתם במרים ואתה אלוה סליחות חנון ורחום ארך אפים ורב וחסד ולא עזבתם׃
18For they also made for themselves a calf molten and said, ‘This [is] your God who brought you up from Egypt,’ and they did great blasphemies,
19and You, great in Your mercies, did not forsake them in the wilderness. The pillar of the cloud He did not turn aside from them by day, to lead them on the path; and the pillar of the fire by night, to shine on them, and on the way that they should walk in it.
20And Your good Spirit You gave to give them understanding, and Your manna You did not withhold from their lips, and water you gave to them for their thirst.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ורוחך הטובה נתת להשכילם ומנך לא מנעת מפיהם ומים נתתה להם לצמאם׃
21And forty years You sustained them in the wilderness; they did not lack. Their clothes did not wear out, and their feet did not swell.
22And You gave to them kingdoms and nations, and You portioned them to the corner. And they took possession of the land of Sihon king of Heshbon, and the land of Og king of Bashan.
23And their children You multiplied as the stars of the heavens, and You brought them into the land of which You had said to their fathers to enter to possess [it].
24And the sons came and possessed the land, and You humbled before their faces the dwellers of the land of the Canaanites, and You gave them into their hands and their kings, and the people of the land, to do with them according to their pleasure.
25And they took fortified cities and a rich land, and they possessed houses full of all good, wells dug, vineyards, and olive groves and trees of fruit in abundance. And they ate and were filled and grew fat and lived luxuriously in Your great goodness.
26And they were disobedient and rebelled against You, and they cast Your law behind their backs, and Your prophets they killed, those who testified against them, [so as] to turn them back to You, and they did great blasphemies.
27And You gave them into the hand of their enemies, and they brought distress to them. And in the time of their distress they cried to You, and You from the heavens heard, and according to Your abundant mercies You gave to them saviors, and they saved them from the hand of their enemies.
28And after rest for them, again they did evil before You, and you left them to the hand of their enemies, and they ruled over them. And they returned and cried out to You, and You from the heavens heard, and You delivered them according to Your mercies many times.
29And you testified against them to bring them back to Your instruction, and they [still] seethed and did not listen to Your commands. And Your just laws they sinned against, which if a man does [them], he shall live by them; and they gave to be stubborn the shoulder, and their neck they hardened, and they would not listen.
30And You drew over them many years, and You testified with them by Your Spirit, by the hand of Your prophets. And they would not give an ear, and You gave them into the hand of the peoples of the lands.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ותמשך עליהם שנים רבות ותעד בם ברוחך ביד נביאיך ולא האזינו ותתנם ביד עמי הארצת׃
31And in Your great mercies You did not make of them a complete end, nor did You abandon them, for You [are] a gracious and merciful God.
32And now, our God—the God the great, the mighty, and fearsome, keeping the covenant and the kindness, should not all the hardship that has found us seem little before Your face—for our kings, for our princes, and for our priests, and for our prophets, and for our fathers, and for all Your people, from the days of the kings of Assyria until this day.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ועתה אלהינו האל הגדול הגבור והנורא שומר הברית והחסד אל ימעט לפניך את כל התלאה אשר מצאתנו למלכינו לשרינו ולכהנינו ולנביאנו ולאבתינו ולכל עמך מימי מלכי אשור עד היום הזה׃
33And You [are] righteous over all that has come upon us, for faithfully You have acted, and we have been wicked.
34And our kings, our princes, our priests, and our fathers, they have not done Your law, and they have not attended to Your commandments and to Your testimonies that You testified against them.
35And they, in their kingdom, in your abundant goodness, that You gave to them, and in the land broad and rich that You gave before their face, they did not serve You, and not did they turn away from their evil deeds.
36Behold! We [are] this day slaves, and the land that You gave to our fathers to eat its fruit and its goodness, behold—we [are] slaves in it.
37And its produce is multiplying for the kings whom You have given [to be] over us in our sins, and over our bodies to be ruling, and over our livestock according to their pleasure, and we [are] in great distress.
38And in all this we are cutting a firm [covenant], and writing even on the sealed [document] our leaders, our Levites, [and] our priests.”
Chapter 10
1And upon the seals [were]: Nehemiah the Tirshatha, son of Hachaliah, and Zedekiah,
2Seraiah, Azariah, Jeremiah,
3Pashhur, Amariah, Malchijah,
4Hattush, Shebaniah, Malluch,
5Harim, Meremoth, Obadiah,
6Daniel, Ginnethon, Baruch,
7Meshullam, Abijah, Mijamin,
8Maaziah, Bilgai, [and] Shemaiah. These [were] the priests.
9And the Levites: Jeshuah son of Azaniah, Binnui from the sons of Henadad, Kadmiel,
10and their brothers: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
11Micha, Rehob, Hashabiah,
12Zaccur, Sherebiah, Shebaniah,
13Hodiah, Bani, [and] Beninu.
14The heads of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,
15Bunni, Azgad, Bebai,
16Adonijah, Bigvai, Adin,
17Ater, Hezekiah, Azzur,
18Hodiah, Hashum, Bezai,
19Hariph, Anathoth, Nebai,
20Magpiash, Meshullam, Hezir,
21Meshezabel, Zadok, Jaddua,
22Pelatiah, Hanan, Anaiah,
23Hoshea, Hananiah, Hasshub,
24Hallohesh, Pilha, Shobek,
25Rehum, Hashabnah, Maaseiah,
26and Ahijah, Hanan, Anan,
27Malluch, Harim, [and] Baanah.
28And the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all having separated themselves from the peoples of the lands unto the Law of God—their wives, their sons, and their daughters, everyone having knowledge and understanding,
29taking hold upon their brothers, their nobles, and entering into a curse and into an oath to walk in the law of God that was given by the hand of Moses the servant of God, and to keep and to do all the commandments of יהוה, our Lord, and His ordinances and His statutes,
30and that we would not give our daughters to the peoples of the land, and their daughters we would not take for our sons.
31And when the peoples of the land are bringing the wares and all kinds of grain on the day of the Sabbath to sell, we shall not receive [it] from them on the Sabbath or on a holy day, and we shall leave the seventh year, and interest [from] every hand.
32And we made for ourselves the obligation to put on ourselves a third of a shekel in a year for the service of the house of our God:
33For the bread of the arrangement, and the regular grain offering, and the regular burnt offering [for] the Sabbaths, [for] the New Moons, for the appointed times, and for the holy things, and for sin offerings, to make atonement upon Israel, and all the work of the house of our God.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ללחם המערכת ומנחת התמיד ולעולת התמיד השבתות החדשים למועדים ולקדשים ולחטאות לכפר על ישראל וכל מלאכת בית אלהינו׃
34And the lots we made fall over the offering of wood [for] the priests, the Levites, and the people, to bring [it] to the house of our God, by the house of our fathers, at the times appointed year by year, to burn upon the altar of יהוה our God, as written in the Law,
35and to bring in the firstfruits of our land and the firstfruits of all the fruit of every tree year by year, to the house of יהוה,
36and the firstborn of our sons, and our livestock, as it is written in the Law, and the firstborn of our herds and our flocks, to bring to the house of our God, to the priests ministering in the house of our God.
37And the first of our dough and our contributions, and the fruit of every tree, the new wine, and the oil, we shall bring to the priests, into the rooms of the house of our God, and the tithe of our land for the Levites, and they—the Levites—[are] those collecting the tithe in all the cities of our service.
38And the priest, the son of Aaron, shall be with the Levites in the Levites collecting tithes, and the Levites shall bring up a tenth of the tithe to the house of our God into the rooms, into the house of the treasury.
39For into the rooms shall bring the sons of Israel and the sons of Levi the contribution of the grain, and the new wine, and the oil, and there shall be the articles of the sanctuary [are], and the priests ministering, and the gatekeepers, and the singers. And we shall not forsake the house of our God.”
Chapter 11
1And the leaders of the people dwelt in Jerusalem, and the rest of the people caused lots to fall to bring one out of ten to dwell in Jerusalem, the holy city, and nine hands in the cities.
2And the people gave a blessing to all the men who freely offered to dwell in Jerusalem.
3And these [are] the heads of the province who dwelt in Jerusalem, and they dwelt in the cities of Judah, each man on his property in their cities—Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon—
4and in Jerusalem some dwelt from the sons of Judah and from the sons of Benjamin. From the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, from the sons of Perez;
5and Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite.
6All the sons of Perez who dwelt in Jerusalem [were] four hundred sixty-eight men of valor.
7And these [are] the sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah.
8And after him Gabbai [and] Sallu—nine hundred twenty-eight.
9And Joel son of Zichri the officer over them, and Judah son of Hassenuah [was] over the Mishneh of the city.
10From the priests: Jedaiah son of Joiarib; Jachin;
11Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God.
12And their brothers doing the work for the house—eight hundred twenty-two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah,
13and his brothers, the heads of fathers—two hundred forty-two; and Amashai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer,
14and his brothers, mighty men of valor—a hundred twenty-eight. And the officer over them [was] Zabdiel son of Haggedolim.
15And from the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;
16and Shabbethai and Jozabad [were] over the outside work for the house of God, from the heads of the Levites;
17and Mattaniah son of Micah, son of Zabdi, son of Asaph, the head of the beginning, [who] gives thanks in prayer; and Bakbukiah the second among his brothers; and Abda son of Shammua, son of Galal, son of Jeduthun.
18All the Levites in the holy city [were] two hundred eighty-four.
19And the gatekeepers: Akkub, Talmon, and their brothers, those watching at the gates—a hundred seventy-two.
20And the rest of Israel, the priests [and] the Levites, [were] in all the cities of Judah, each man in his inheritance.
21And the Nethinim dwelt in Ophel, and Ziha and Gishpa [were] over the Nethinim.
22And the overseer of the Levites in Jerusalem [was] Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica—from the sons of Asaph, the singers who were over the work of the house of God.
23For the commandment of the king was upon them, and a fixed portion for those singing, was a matter of a day in its day.
24And Pethahiah son of Meshezabel, from the sons of Zerah son of Judah, [was] at the hand of the king for every matter for the people.
25And for the villages with their fields, [some] from the sons of Judah dwelt in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages.
26And in Jeshua, and in Moladah, and in Beth-pelet,
27and in Hazar-shual, and in Beersheba and its villages.
28And in Ziklag, and in Mekonah and in its villages.
29And in En-rimmon, and in Zorah, and in Jarmuth,
30Zanoah, Adullam, and their villages, in Lachish and its fields, and in Azekah and its villages. And they dwelt from Beersheba to the Valley of Hinnom.
31And the sons of Benjamin from Geba, Michmash, and Aija, and Bethel and its villages,
32Anathoth, Nob, Ananiah,
33Hazor, Ramah, Gittaim,
34Hadid, Zeboim, Neballat,
35Lod, and Ono, and in Ge-harashim.
36And [some] from the Levites, divisions [in] Judah, [were assigned] to Benjamin.
Chapter 12
1And these [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
2Amariah, Malluch, Hattush,
3Shechaniah, Rehum, Meremoth,
4Iddo, Ginnethon, Abijah,
5Mijamin, Maadiah, Bilgah,
6Shemaiah, and Joiarib, Jedaiah,
7Sallu, Amok, Hilkiah, Jedaiah. These [were] the heads of the priests and their brothers in the days of Jeshua.
8And the Levites [were] Jeshua, Binnui, Kadmiel, Sherebiah, Judah, [and] Mattaniah—he over the songs of praise—and his brothers,
9and Bakbukiah and Unni, their brothers, were opposite them in the services.
10And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib [begat] Joiada,
11and Joiada begat Jonathan, and Jonathan begat Jaddua.
12And in the days of Joiakim were the priests, the heads of the fathers: For Seraiah, Meraiah; for Jeremiah, Hananiah;
13for Ezra, Meshullam; for Amariah, Jehohanan;
14for Malluchi, Jonathan; for Shebaniah, Joseph;
15for Harim, Adna; for Meraioth, Helkai;
16for Iddo, Zechariah; for Ginnethon, Meshullam;
17for Abijah, Zichri; for Minjamin, for Moadiah, Piltai;
18for Bilgah, Shammua; for Shemaiah, Jonathan;
19and for Joiarib, Mattenai; for Jedaiah, Uzzi;
20for Sallai, Kallai; for Amok, Eber;
21for Hilkiah, Hashabiah; for Jedaiah, Nethanel.
22The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded [as] heads of fathers and priests during the reign of Darius the Persian.
23The sons of Levi, the heads of the fathers, were written in the book of the Words of the Days, even until the days of Johanan son of Eliashib.
24And the heads of the Levites [were]: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, and their brothers [standing] in front of them, to praise [and] to give thanks, by the command of David the man of God, watch beside watch.
25Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub, [were] gatekeepers keeping the watch at the storehouses of the gates.
26These [were] in the days of Joiakim son of Jeshua, son of Jozadak, and in the days of Nehemiah the governor, and Ezra the priest [and] scribe.
27And at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem to make the dedication [with] gladness, and with praises, and with singing, [with] cymbals, harps, and with lyres.
28And the sons of the singers gathered together from the circuit around Jerusalem, and from the villages of the Netophathite,
29and from Beth-gilgal, and from the fields of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem.
30And the priests and the Levites purified themselves, and they purified the people, and the gates, and the wall.
31[Then] I brought up the leaders of Judah upon the wall, and I made stand two great thanksgiving groups, and one went to the south upon the wall toward the Gate of the Dunghill.
32And after them went Hoshaiah and half of the leaders of Judah,
33and Azariah, Ezra, and Meshullam,
34Judah, and Benjamin, and Shemaiah, and Jeremiah,
35and [some] from the sons of the priests with the trumpets, Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph,
36and his brothers—Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani—with instruments of song of David the man of God, and Ezra the scribe before them.
37And at the Gate of the Fountain and in front of them they went up on the stairs of the City of David, on the ascent to the wall, up above the house of David, and up to the Gate of the Water eastward.
38And the second thanksgiving group was proceeding opposite, and I [was] behind it, and half of the people on the wall above the Tower of the Ovens and up to the Broad Wall.
39And above the Gate of Ephraim, and above the Gate of Jeshanah, and above the Gate of the Fish, and the Tower of Hananel, and the Tower of the Hundred, and up to the Gate of the Sheep, and they stood by the Gate of the Guard.
40And the two thanksgiving groups stood in the house of God, and I, and half of the officials with me,
41and the priests—Eliakim, Maaseiah, Minjamin, Micaiah, Elioenai, Zechariah, Hananiah—with the trumpets;
42and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang out, and Jezrahiah [was] the overseer.
43And they sacrificed on that day great sacrifices, and they rejoiced, for God had made them rejoice with great joy. And also the women and the sons rejoiced, and the joy of Jerusalem was heard from afar.
44And there were appointed men on that day over the rooms for the treasures, for the contributions, for the firstfruits, and for the tithes, to gather into them from the fields of the cities the portions of the law for the priests and for the Levites. For Judah rejoiced over the priests and the Levites who were standing,
45and the singers and the gatekeepers, and they kept the service of their God and the service of the purification, according to the command of David [and] Solomon his son.
46For in the days of David and Asaph of old [were] heads of the singers and songs of praise and thanksgiving to God.
47And all Israel in the days of Zerubbabel and in the days of Nehemiah were giving the portions for the singers and the gatekeepers, the matter of a day in its day, and they were consecrating for the Levites, and the Levites were consecrating for the sons of Aaron.
Chapter 13
1On that day they read from the Book of Moses into the ears of the people, and there was found written in it that an Ammonite or Moabite should not come into the assembly of God, even to the age,
2because they had not met the sons of Israel with the bread and with the water, and they hired against them Balaam to curse them. (And our God turned the curse into a blessing.)
3And it came to pass, at their hearing the Law, that they separated all the mixed multitude from Israel.
4And before this Eliashib the priest, was being put in the chamber of the house of our God; [he was] near to Tobiah,
5and he had made for him a great room, and there they were previously putting the offerings, the frankincense, and the articles, and the tithes of the grain, the new wine, and the oil—the commandment for the Levites and the singers and the gatekeepers—and the contribution for the priests.
6And in all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had come to the king, and at the end of [some] days I asked from the king,
7and I came to Jerusalem and understood about the evil that Eliashib had done for Tobiah in preparing for him a room in the courts of the house of God.
8And it was [a] very evil [thing] to me, and I threw all the goods of the house of Tobiah outside from the room.
9And I spoke, and they cleansed the rooms, and I returned there the articles of the house of God, with the offering and the frankincense.
10And I knew that the portions for the Levites had not been given, and they had fled, each man to his field—the Levites and the singers doing the work.
11And I contended with the rulers and said, “Why was the house of God forsaken?” And I gathered them and set them on their station.
12And all Judah brought the tithe of the grain and the new wine and the oil to the treasuries.
13And I appointed treasurers over the storehouses: Shelemiah the priest, and Zadok the scribe, and Pedaiah from the Levites, and at their hand [was] Hanan son of Zaccur, son of Mattaniah—for they were considered trustworthy. And [it was] upon them to distribute to their brothers.
14Remember me, O my God, concerning this, and do not wipe out my deeds of loving devotion that I have done for the house of my God and for its keeping.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
זכרה לי אלהי על זאת ואל תמח חסדי אשר עשיתי בבית אלהי ובמשמריו׃
15In those days I saw in Judah those treading winepresses on the Sabbath, and bringing [in] the heaps [of grain], and lifting [loads] upon the donkeys, and also wine, [and] grapes, and figs, and every load carried; and [they were] bringing [it] [to] Jerusalem on the day of the Sabbath. And I protested on the day of their selling provision.
16And the Tyrians who dwelt in it were bringing fish and every of merchandise and selling on the Sabbath to the sons of Judah, even in Jerusalem.
17And I contended with the nobles of Judah, and I said to them, “What [is] this evil thing that you⁺ are doing, and profaning the day of the Sabbath?
18Thus did not your⁺ fathers do, and our God brought upon us all this disaster, and upon this city? And you⁺ are adding to wrath upon Israel by profaning the Sabbath!”
19And it came to pass when the gates of Jerusalem were becoming dark before the face of the Sabbath, that I commanded the gates to be shut, and I said that they shall not open them until after the Sabbath. And [some] from my servants I made stand at the gates, [that] there should not be brought [in] loads carried on the day of the Sabbath.
20And they lodged—those who traded and those who sold all kinds of goods to sell—outside of Jerusalem once or twice.
21And I testified against them and said to them, “Why [are] you⁺ lodging in front of the wall? If you⁺ do [this] again, a hand I will put forth on you⁺.” From that time they did not come on the Sabbath.
22And I said to the Levites that they should be cleansing themselves, and coming in guarding the gates, to sanctify the day of the Sabbath. Also for this, remember me, O my God, and have pity on me according to the abundance of your loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
ואמרה ללוים אשר יהיו מטהרים ובאים שמרים השערים לקדש את יום השבת גם זאת זכרה לי אלהי וחוסה עלי כרב חסדך׃
23Also in those days I saw the Judeans [who] had settled [with] women—Ashdodite, Ammonite, [and] Moabite.
24And of their sons, half were speaking Ashdodite, and none of them knowing how to speak Judean, and according to the tongue of people by people.
25And I contended with them and cursed them and struck [some] men from them and pulled out their hair. And I made them swear by God, “You⁺ shall Not give your⁺ daughters to their sons or take from their daughters for your⁺ sons or for yourselves.
26By these [things] did not Solomon king of Israel sin? And among the many nations there was not a king like him, and he was beloved to his God, and God gave him as king over all Israel; yet even him, the foreign women caused to sin.
27And to you⁺ shall we listen to do all this great evil, to transgress against our God by settling [with] foreign women?”
28And one from the sons of Joiada son of Eliashib the great priest [was] a son-in-law of Sanballat the Horonite, and I caused him to flee from me.
29Remember them, O my God, on account of the defiling of the priesthood and the covenant of the priesthood and the Levites.
30And I purified them from everything foreign, and I appointed duties for the priests and for the Levites, each man in his work,
31and for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good.
Esther — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (EST from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1And it came to pass in the days of Ahasuerus—he [was] the Ahasuerus reigning from India and as far as Cush, seven and twenty and a hundred provinces—
2in those days, when King Ahasuerus sat upon the throne of his kingdom, which [was] in Susa the citadel,
3in the third year of his reigning, he made a feast for all his officials and his servants; the strength of Persia and Media, the nobles, and the officials of the provinces [were] before his face
4in his showing the riches of the glory of his kingdom, and the splendor of the beauty of his greatness many days—eighty and a hundred days.
5And in the fullness of these days, the king made for all the people, the ones found in Susa the citadel, from great even to small, a feast [for] seven days in the court of the garden of the palace of the king.
6White linen and blue [hangings] were fastened with cords of fine linen and purple on rings of silver and pillars of marble, [and] couches of gold and silver were on a pavement of porphyry, and marble, and pearl, and precious stone.
7And serving drinks in vessels of gold, and the vessels [were] varying vessels, and the wine of royalty [was] abundant, according to the hand of the king.
8And the drinking [was] according to the law—there is no compulsion—for so the king had established upon every overseer of his house, to do according to the pleasure of man by man.
9Also, Vashti the Queen made a feast [for] the women in the house of royalty that belonged to King Ahasuerus.
10On the seventh day, as the heart of the king was good with the wine, he said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs ministering before the face of King Ahasuerus,
11to bring Vashti the queen before the face of the king in a crown of royalty, to show the peoples and the officials her beauty, for she [was] beautiful of appearance.
12And Queen Vashti refused to come at the word of the king that was by the hand of the eunuchs. And the king was very angry, and his rage burned within him.
13And the king said to the wise men knowing the times—for thus was the manner of the king before the face of all those knowing law and judgment,
14and those near to him—Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, seven officials of Persia and Media, those seeing the face of the king, those sitting first in the kingdom—
15“According to the law, what [is] to [be] done with Queen Vashti, upon that she did not perform the command of King Ahasuerus by the hand of the eunuchs?”
16And Memucan said before the faces of the king and the officials, “Not against the king alone has Vashti the Queen done perversely, but against all the officials and against all the peoples who [are] in all the provinces of King Ahasuerus.
17For the matter of the queen will go forth upon all the women, to despise their husbands in their eyes, when they say, ‘King Ahasuerus said to bring Vashti the queen before his face, and she did not come.’
18And this day the noblewomen of Persia and Media who have heard the matter of the queen will speak to all the officials of the king, and there will be enough contempt and anger.
19So if upon the king [it is] good, let go out a word of royalty from before his face, and let it be written in the laws of Persia and Media, and it shall not pass away, that Vashti shall not come before the face of King Ahasuerus, and let the king give her royalty to her female neighbor, the one better than she.
20And the edict of the king that he makes will be heard in all his kingdom—for it [is] great—and all the women will give honor to their husbands, from the great even to the small.”
21And the word was good in the eyes of the king and the officials, and the king did according to the word of Memucan,
22and he sent letters to all the provinces of the king, to province by province according to its writing, and to people by people according to its tongue, that every man should be ruling in his house, and speaking according to the tongue of his people.
Chapter 2
1After these things, at the subsiding of the rage of King Ahasuerus, he remembered Vashti and what she had done and what had been decreed against her,
2and the young men of the king who ministered to him said, “Let them seek for the king young women, virgins, beautiful of appearance.
3And let the king appoint overseers in all the provinces of his kingdom, and they shall gather every young woman, virgin, beautiful of appearance, to Susa the citadel, to the house of the women, into the hand of Hegai the eunich of the king, the keeper of the women, and to give their cosmetics.
4And the young woman who is good in the eyes of the king shall be queen in place of Vashti.” And this word was good in the eyes of the king, and he did so.
5There was a man, a Jew, in Susa the citadel—and his name [was] Mordecai, son of Jair, son of Shimei, son of Kish, a man of Benjamin—
6who had been removed from Jerusalem with the exiles who had been removed with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had removed.
7And he was supporting Hadassah—she [is] Esther—daughter of his uncle, for there was not unto her father or mother, and the young woman [was] lovely of form and beautiful of appearance, and at the death of her father and her mother, Mordecai had taken her to himself for a daughter.
8And it came to pass, in the hearing of the word of the king and his law, that many young women were gathered to Susa the citadel, into the hand of Hegai, and Esther was taken into the house of the king, into the hand of Hegai, the keeper of the women.
9And the young woman was good in his eyes, and she lifted up kindness before his face, and he hurried [to give] her cosmetics, and he gave her portions to her, and seven young women chosen to give to her, from the house of the king, and he changed her and her young women for the good of the house of the women.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ותיטב הנערה בעיניו ותשא חסד לפניו ויבהל את תמרוקיה ואת מנותה לתת לה ואת שבע הנערות הראיות לתת לה מבית המלך וישנה ואת נערותיה לטוב בית הנשים׃
10Esther had not declared her people and her kindred, for Mordecai had laid a charge on her that she should not declare [it].
11And in every day by day, Mordecai was going about before the face of the court of the house of the women to know the peace of Esther, and what was being done with her.
12And in the approaching of the turn of young woman by young woman to come in to King Ahasuerus, from the end of her being there, according to the law of the women, two [and] ten months—for thus were filled the days of their beautification: Six months with the oil of myrrh, and six months with the spices and with the cosmetics of women.
13And at this the young woman would go to the king. All that she said was given to her, to come with her from the house of the women to the house of the king.
14In the evening she would go in, and in the morning she would return to the second house of the women, into the hand of Shaashgaz the eunuch of the king, keeper of the concubines. She would not come in again to the king, except if the king delighted in her and called for her by name.
15And in the approaching of the turn of Esther daughter of Abihail uncle of Mordecai, whom he had taken to himself for a daughter, to come in to the king, she did not seek a thing except for that which Hegai the eunuch of the king, keeper of the women, had said. And Esther lifted up favor in the eyes of all seeing her.
16And Esther was taken to King Ahasuerus, into the house of royalty, in the tenth month—it [is] the month of Tebeth—in the seventh year of his reign.
17And the king loved Esther more than all the women, and she lifted favor and kindness before his face more than all the virgins. And he set a crown of royalty on her head and made her queen in place of Vashti.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
ויאהב המלך את אסתר מכל הנשים ותשא חן וחסד לפניו מכל הבתולת וישם כתר מלכות בראשה וימליכה תחת ושתי׃
18And the king made a great feast for all his officials and servants—the feast of Esther—and he made a time of rest for the provinces, and he gave gifts according to the hand of the king.
19And the virgins were gathered a second [time], and Mordecai was sitting at the gate of the king.
20Esther was not declaring her kindred and her people, as Mordecai had laid a charge on her, and the command of Mordecai Esther did as when she was in her being brought up by him.
21And in those days, Mordecai was sitting at the gate of the king, Bigthan became angry, and Teresh—two of the eunuchs of the king, from the keepers of the threshold—and they sought to stretch out a hand against King Ahasuerus.
22And the matter became known to Mordecai, and he declared [it] to Esther the queen. And Esther spoke to the king in the name of Mordecai.
23And the matter was sought out and was found, and the two of them were hanged on a tree, and it was written in the Book of the Words of the Days before the face of the king.
Chapter 3
1After these things, King Ahasuerus made great Haman son of Hammedatha the Agagite, and he lifted him up and he set his seat above all the officials who [were] with him.
2And all the servants of the king who [were] at the gate of the king [were] bowing and prostrating themselves to Haman, for thus the king had commanded concerning him; and Mordecai would not bow and would not prostrate himself.
3And the servants of the king who [were] at the gate of the king said to Mordecai, “Why [are] you passing over the command of the king?”
4And it came to pass, in their speaking to him day by day, and he would not listen to them. And they declared [it] to Haman, to see if the words of Mordecai would stand, for he had declared to them that he [was] a Jew.
5And Haman saw that Mordecai [was] not bowing and prostrating himself to him, and Haman was filled with rage.
6And it was despised in his eyes to stretch out a hand against Mordecai alone, for they had made known to him the people of Mordecai. And Haman sought to destroy all the Jews who [were] in all the kingdom of Ahasuerus—the people of Mordecai.
7In the first month—it [is] the month of Nisan—in the two and tenth year of King Ahasuerus, [they] cast Pur (that [is], the lot) before the face of Haman from day to day and from month to month, [until month] two [and] ten, it [is] the month of Adar.
8And Haman said to king Ahasuerus, “There is one people scattered and separated between the peoples in all the provinces of your kingdom, and their laws are different from all people, and the laws of the king they are not doing, and for the king it is not fitting to let them remain.
9If upon the king [it is] good, let it be written for them to perish, and ten thousand talents of silver I will weigh out into the hands of those doing the work, to bring [it] into the treasuries of the king.”
10And the king removed his signet ring from upon his hand, and he gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews.
11And the king said to Haman, “The silver is given to you, and the people, to do with them as [is] good in your eyes.”
12And the scribes of the king were called in the first month, on the three and tenth day of it, and it was written according to all that Haman commanded to the satraps of the king, and to the governors who [were] over province and province, and to the officials of people and people, province by province according to its writing, and people by people according to its tongue. In the name of King Ahasuerus it was written, and it was sealed with the signet ring of the king.
13And the letters were sent by the hand of the runners to all the provinces of the king, to destroy, to kill, and to exterminate all of the Jews from young even to old, little children and women, in a single day, on the three and tenth [day] [of the] two [and] tenth month, it [is] the month of Adar, and to plunder their spoils.
14A copy of the writing [was] to be given as law in every province and province, being revealed to all the peoples, to be ready for this day.
15The runners went forth, hurrying by the word of the king, and the law was given in Susa the citadel. And the king and Haman sat down to drink, and the city of Susa was in confusion.
Chapter 4
1And Mordecai knew all that had been done, and Mordecai tore his clothes, and he put on sackcloth and ashes, and he went out into the midst of the city, and he cried out [with] a cry great and bitter.
2And he came as far as before the face of the gate of the king, for no one [was] to come into the gate of the king in a garment of sackcloth.
3And in every province and province, any place to which the word of the king and his law reached, [there was] great mourning for the Jews, and fasting, and weeping, and wailing—sackcloth and ashes were spread out for many.
4And the yougn women of Esther and her eunuchs came [in], and they told [it] to her, and the queen writhed exceedingly. And she sent garments to clothe Mordecai and to remove his sackcloth from him, and he would not receive [them].
5And Esther called to Hathach from the eunuchs of the king, whom he had caused to stand before her face, and she commanded him concerning Mordecai, to know what this [was], and on account of what this [was].
6And Hathach went out to Mordecai to the open square of the city, which [was] before the face of the gate of the king.
7And Mordecai told to him all that had happened to him, and the exact amount of the silver that Haman had said to weigh out upon the treasuries of the king for the Jews, to destroy them.
8And a copy of the writing of the law that was given in Susa to destroy them he gave to him to show Esther, and to tell [it] to her, and to lay the charge upon her to come in to the king, to implore favor from him, and to seek from before his face concerning her people.
9And Hathach came and told to Esther the words of Mordecai.
10And Esther spoke to Hathach and commanded him unto Mordecai:
11“All the servants of the king and the people of the provinces of the king know that any man or woman who comes [in] to the king, into the inner court, who has not been called—[there is] one law: to put [him] to death, except to whom the king extends to him the golden scepter, and he shall live. And I—I have not been called to come [in] to the king these thirty days.”
12And they told to Mordecai the words of Esther.
13And Mordecai said to return to Esther, “You should not think in your soul to escape [in] the house of the king more than all the Jews.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ויאמר מרדכי להשיב אל אסתר אל תדמי בנפשך להמלט בית המלך מכל היהודים׃
14For if you surely remain silent at this time, relief and deliverance will arise for the Jews from another place, and you and the house of your father will perish. And who knows if perhaps for a time like this you have come to the kingdom?”
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
כי אם החרש תחרישי בעת הזאת רוח והצלה יעמוד ליהודים ממקום אחר ואת ובית אביך תאבדו ומי יודע אם לעת כזאת הגעת למלכות׃
15And Esther said to return to Mordecai:
16“Go, gather all the Jews who are found in Susa, and fast over me, and you⁺ shall not eat and you⁺ shall not drink [for] three days, night and day. Also I and my young women will fast likewise, and with this I will go to the king, which [is] not according to the law. And if I perish, I perish!”
17And Mordecai passed by and did according to all that Esther commanded to him.
Chapter 5
1And it came to pass on the third day that Esther clothed [herself in] royalty, and she stood in the inner court of the house of the king, opposite to the house of the king. And the king was sitting on the throne of his royalty in the house of royalty, opposite to the entrance of the house.
2And it came to pass, as the king saw Esther the queen standing in the court, she lifted up favor in his eyes. And the king extended to Esther the golden scepter that [was] in his hand, and Esther came near, and she touched the head of the scepter.
3And the king said to her, “What [is it] to you, Esther the queen? And what [is] your request? As much as half of the kingdom, and it shall be given to you.”
4And Esther said, “If upon the king [it is] good, let the king come, and Haman, today, to the feast that I have made for him.”
5And the king said, “Hasten Haman, to do the word of Esther.” And the king came, and Haman, to the feast that Esther had made.
6And the king said to Esther at the feast of the wine, “What [is] your petition? And it shall be given to you. And what [is] your request? As much as half of the kingdom, and it shall be done.”
7And Esther answered and said, “My petition and my request:
8If I have found favor in the eyes of the king, and if upon the king [it is] good to grant my petition and to perform my request, let the king come, and Haman, to the feast that I will make for them, and tomorrow I will do according to the word of the king.”
9And Haman went forth on that day joyful and good of heart; and as Haman saw Mordecai at the gate of the king, and he did not rise and did not tremble from him, Haman was filled [with] rage against Mordecai.
10And Haman restrained himself, and he came to his house, and he sent and brought his loved ones and Zeresh his wife.
11And Haman recounted to them the glory of his wealth and the multitude of his sons and everything in which the king had made him great, and that he had lifted him up over the officials and servants of the king.
12And Haman said, “Even Esther the Queen did not bring with the king to the feast that she made, except for me. And also for tomorrow I am called to her with the king.
13And all this, none of it is equal to me with every time that I see Mordecai the Jew sitting at the gate of the king.”
14And Zeresh his wife said to him, and all his loved ones, “Let them make a tree fifty cubits high, and in the morning say to the king that they should hang Mordecai upon it; and go with the king to the feast joyfully.” And this word was good before the face of Haman, and he made the tree.
Chapter 6
1On that night, the sleep of the king fled away, and he said to bring the Book of the Records of Events of the Days, and they were called out before the face of the king.
2And it was found written that Mordecai had declared concerning Bigthan and Teresh, two eunuchs of the king, from the keepers of the threshold, who sought to stretch out a hand against King Ahasuerus.
3And the king said, “What honor and greatness has been done for Mordecai over this?” And the young men of the king who attended him said, “Not a thing has been done with him.”
4And the king said, “Who [is] in the court?” And Haman had come into the outer court of the house of the king to say to the king to hang Mordecai on the tree that he had prepared for him.
5And the young men of the king said to him, “Behold, Haman is standing in the court.” And the king said, “Let him come in.”
6And Haman came in, and the king said to him, “What [is] to be done for the man whom the king delights to honor?” And Haman said in his heart, “For whom would the king delight to do honor more than me?”
7And Haman said to the king, “The man whom the king delights to honor,
8let them bring a garment of royalty that the king has clothed himself, and a horse that the king has ridden upon it, and that a crown of royalty has been given on its head,
9And let the garment and the horse be given upon the hand of a man from officials of the king, the nobles, and let them clothe the man whom the king delights to honor, and have him ride on the horse in the open square of the city, and let them call out before his face, ‘Thus shall it be done for the man whom the king delights to honor.’”
10And the king said to Haman, “Hurry, take the garment and the horse, as you have spoken, and do so for Mordecai the Jew, the one sitting at the gate of the king. You shall not let fall a word from all that you have spoken.”
11And Haman took the garment and the horse, and he clothed Mordecai, and he led him in the open square of the city, and he called out before his face, “Thus shall it be done from the man whom the king delights to honor!”
12And Mordecai returned to the gate of the king, and Haman hurried to his house, mourning and covered [his] head.
13And Haman recounted to Zeresh his wife and to all his loved ones all that had happened to him. And his wise men and Zeresh his wife said to him, “If Mordecai [is] from the seed of the Jews, whom you have begun to fall before his face, you will not prevail against him, but you will surely fall before his face.”
14They [were] still speaking with him, and the eunuchs of the king arrived, and they hastened to bring Haman to the feast that Esther had made.
Chapter 7
1And the king came in, and Haman, to drink with Esther the queen.
2And the king said to Esther also on the second day at the feast of the wine, “What [is] your petition, Esther the queen? And it shall be given to you. And what [is] your request? As much as half of the kingdom, and it shall be done.”
3And Esther the queen answered and said, “If I have found favor in your eyes, O king, and if upon the king [it is] good, let my soul be given to me at my petition, and my people at my request;
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ותען אסתר המלכה ותאמר אם מצאתי חן בעיניך המלך ואם על המלך טוב תנתן לי נפשי בשאלתי ועמי בבקשתי׃
4for we have been sold, I and my people, to be destroyed, to be killed, and to be exterminated. And if for menservants and for maidservants we had been sold, I would have kept silent, for the adversary [is] not equal in the damage of the king.”
5And King Ahasuerus spoke and he said to Esther the queen, “Who [is] he, this one? And where [is] this one—he who has filled his heart to do thus?”
6And Esther said, “A man, an adversary, and enemy [is] this, the evil Haman.” And Haman was terrified from before the faces of the king and the queen.
7And the king arose in his anger from the feast of the wine to the garden of the palace, and Haman stood to beg for his soul from Esther the queen, for he saw that the evil was determined against him from the king.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
והמלך קם בחמתו ממשתה היין אל גנת הביתן והמן עמד לבקש על נפשו מאסתר המלכה כי ראה כי כלתה אליו הרעה מאת המלך׃
8And the king returned from the garden of the palace to the house of the feast of the wine, and Haman [was] falling upon the couch that Esther [was] on. And the king said, “Is it also to subdue the queen with me in the house?” The word went forth from the mouth of the king, and they covered the face of Haman.
9And Harbonah, one from the eunuchs, said before the face of the king, “Also behold, the tree that Haman made for Mordecai, who spoke good over the king, [is] standing at the house of Haman, fifty cubits high.” And the king said, “Hang him on it.”
10And they hanged Haman on the tree that he had prepared for Mordecai, and the rage of the king subsided.
Chapter 8
1On that day King Ahasuerus gave to Esther the queen the house of Haman, the enemy of the Jews, and Mordecai came before the face of the King, for Esther had declared what he [was] to her.
2And the king removed his signet ring which he had caused to pass from Haman, and he gave it to Mordecai, and Esther appointed Mordecai over the house of Haman.
3And Esther added, and she spoke before the face of the king, and she fell down before the face of his feet, and she wept, and she sought favor from him, to make pass away the evil of Haman the Agagite and his plotting which he had plotted against the Jews.
4And the king extended to Esther the golden scepter, and Esther rose, and she stood before the face of the king,
5and she said, “If upon the king [it is] good, and if I have found favor before his face, and [if] the thing is proper before the face of the king, and I [am] good in his eyes, let it be written to revoke the letters—the plot of Haman son of Hammedatha the Agagite—which he wrote to destroy the Jews who [are] in all the provinces of the king.
6For how could I bear when I have looked on the evil that would find my people? And how could I bear when I have looked on the destruction of my kindred?”
7And King Ahasuerus said to Esther the queen and to Mordecai the Jew, “Behold, the house of Haman I have given to Esther, and they have hanged him upon the tree, on account that he stretched out his hand against the Jews.
8And may you⁺ write concerning the Jews as is good in your⁺ eyes in the name of the king, and seal [it] with the signet ring of the king. For a writing that is written in the name of the king and is sealed with the signet ring of the king, there is no revoking.”
9And the scribes of the king were called at that time, in the third month (it [is] the month of Sivan), on the three and twentieth [day] in it, and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors, and the officials of the provinces that [are] from India even as far as Cush, seven and twenty and a hundred provinces—province by province according to its writing, and people by people according to its tongue, and to the Jews according to their writing and according to their tongue.
10And he wrote in the name of King Ahasuerus, and he sealed [it] with the signet ring of the king, and he sent letters by the hand of the runners on the horses, riders of the royal steeds, sons of the mares,
11that the king gave to the Jews who [were] in every city and city, to gather together and to stand for their soul, to destroy, and to kill, and to exterminate all of the strength of the people and province that would assault them, little children and women, and to plunder their spoil,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
אשר נתן המלך ליהודים אשר בכל עיר ועיר להקהל ולעמד על נפשם להשמיד ולהרג ולאבד את כל חיל עם ומדינה הצרים אתם טף ונשים ושללם לבוז׃
12on a single day in all the provinces of King Ahasuerus, on the three and tenth [day] of the two and tenth month, it [is], the month of Adar.
13A copy of the writing, to be given as law in every province and province, [was] revealed to all the peoples, and for the Jews to be ready for this day to avenge themselves from their enemies.
14The runners, riding the royal steeds, went forth, being hurried and driven by the word of the king, and the law was given in Susa the citadel.
15And Mordecai went forth from before the face of the king in a garment of royalty of blue and white, and a great crown of gold, and a robe of fine linen and purple; and the city of Susa shouted and rejoiced.
16For the Jews there was light and joy and gladness and honor.
17And in every province and province, and in every city and city, the place to which the word of the king and his law reached, [there was] joy and gladness for the Jews, a feast and a good day, and many from the people of the land were making themselves Jews, for the fear of the Jews had fallen upon them.
Chapter 9
1And in the two and tenth month (it [is] the month of Adar), on the three and tenth day in it, on which the word of the king and his decree had reached to be done, in the day that the enemies of the Jews had hoped to gain power over them, this was overturned, that the Jews themselves gained power over those hating them.
2The Jews gathered together in their cities in all of the provinces of King Ahasuerus, to stretch out a hand against those seeking their evil. And no man could stand before their faces, because the fear of them had fallen upon all the peoples.
3And all the officials of the provinces, and the satraps, and the governors, and those doing the work that [were] to the king were lifting up the Jews, because the fear of Mordecai had fallen upon them.
4For Mordecai [was] great in the house of the king, and the report of him went forth in all the provinces, for the man Mordecai was going on and becoming great.
5And the Jews struck in all their enemies a blow of the sword, and slaughter, and destruction, and they did to those hating them according to their pleasure.
6And in Susa the citadel the Jews killed and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8and Poratha, and Adalia, and Aridatha,
9and Parmashta, and Arisai, and Aridai, and Vaizatha,
10ten sons of Haman son of Hammedatha, the enemy of the Jews, they killed. And on the plunder they did not stretch out their hand.
11In that day, the number of the slain in Susa the citadel was brought before the face of the king.
12And the king said to Esther the queen, “In Susa the citadel, the Jews have killed and destroyed five hundred men, and ten sons of Haman. In the rest of the provinces of the king, what have they done? And what is your petition? And it will be given to you. And what is your request again? And it will be done.”
13And Esther said, “If upon the king [it is] good, let it be given also tomorrow to the Jews who [are] in Susa to do according to the law of today; and let ten sons of Haman be hanged on the tree.”
14And the king said to do so, and the law was given in Susa, and they hanged ten sons of Haman.
15And the Jews who were in Susa gathered together again on the four [and] tenth day of the month of Adar, and in Susa they killed three hundred men, and on the plunder they did not stretch out their hand.
16And the rest of the Jews who [were] in the provinces of the king gathered together and stood for their soul, and they had rest from their enemies. And they killed five and seventy thousand of those hating them, and on the plunder they did not stretch out their hand—
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ושאר היהודים אשר במדינות המלך נקהלו ועמד על נפשם ונוח מאיביהם והרג בשנאיהם חמשה ושבעים אלף ובבזה לא שלחו את ידם׃
17on the three and tenth day of the month of Adar—and they rested on the four and tenth of it, and they made it a day of feasting and joy.
18And the Jews who [were] in Susa assembled on the three [and] tenth of it, and on the four [and] tenth of it, then they rested on the five [and] tenth of it, and they made it a day of feasting and joy.
19Upon thus the Jews of the villages, the ones dwelling in the cities of the open country, were making the four [and] tenth day of the month of Adar for joy and feasting, and a good day, and sending portions, each man to his neighbor.
20And Mordecai wrote these words, and he sent letters to all the Jews who [were] in all the provinces of King Ahasuerus, those near and those far away,
21to establish for them to be keeping the four [and] tenth day [of] the month of Adar, and the five [and] tenth day of it, in every year and year,
22as the days on which the Jews had rest on them from their enemies, and the month that was turned for them from sorrow to joy, and from mourning to a good day, to make them days of feasting and joy, and [for] sending portions, each man to his neighbor, and gifts to the needy.
23And the Jews received that which they had begun to do, and what Mordecai wrote to them,
24for Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had caused to fall Pur (that [is], the lot) to throw them into confusion and to destroy them.
25And when she came in before the face of the king, he said with the letter [that] his evil plot, which he had plotted against the Jews, should return [back] upon his own head, and [that] he and his sons should be hanged on the tree.
26Upon thus they called these days Purim, on account of the name Pur. Upon thus, on account of all the words of this letter, and what they had seen concerning this [matter], and what had come to them,
27the Jews established and received [it] upon themselves and upon their seed and upon all those joining upon them, and it shall not pass away to be keeping these two days, according to their writing and according to their appointed time in every year and year,
28and these days [shall be] remembered and kept in every generation and generation, family and family, province and province, and city and city. And these days of Purim shall not pass away from the midst of the Jews, and their remembrance shall not cease among their seed.
29And Esther the queen, daughter of Abihail, wrote, and Mordecai the Jew, with full authority, to establish this second letter of Purim.
30And he sent letters to all the Jews, to the seven and twenty and a hundred provinces [of] the kingdom of Ahasuerus, [with] words of peace and truth,
31to establish these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen established upon them, and as they established upon their souls and upon their seed, the matters of the fasts and their outcry.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
לקים את ימי הפרים האלה בזמניהם כאשר קים עליהם מרדכי היהודי ואסתר המלכה וכאשר קימו על נפשם ועל זרעם דברי הצמות וזעקתם׃
32And the command of Esther established these matters of Purim, and it was written in the book.
Chapter 10
1And King Ahasuerus set tribute upon the land and the islands of the sea.
2And all the work of his power and his strength, and the account of the greatness of Mordecai [by] which the king made him great, are they not written in the Book of the Words of the Days of the Kings of Media and Persia?
3For Mordecai the Jew [was] second to King Ahasuerus, and great among the Jews and was favored by the multitude of his brothers, seeking good for his people and speaking peace to all his seed.
Job — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (JOB from he-wlc.txt). יהוה +2 size, arrow notes for evaluation.
Chapter 1
1There was a man in the land of Uz—Job [was] his name—and that man was blameless and upright and fearing God and turning away from evil.
2And there were born to him seven sons and three daughters.
3And his possessions were seven thousand sheep, and three thousand camels, and five hundred pair of oxen, and five hundred female donkeys, and a very large service. And that man was greater than all the sons of the East.
4And his sons would go and make a feast [at] the house of each man [in] his day, and they would send and call to their three sisters to eat and to drink with them.
5And it came to pass that the days of the feasting had gone around, and Job would send and would sanctify them, and he would rise early in the morning and offer up burnt offerings, the number of them all, for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did all the days.
6And there was a day when the sons of God came to present themselves before יהוה, that Satan also came into their midst.
Evaluation: Hebrew בְּנֵי הָאֱלֹהִים (bene ha-Elohim) can mean sons of God/divine beings, BLB chooses 'sons of God'.
ויהי היום ויבאו בני האלהים להתיצב על יהוה ויבוא גם השטן בתוכם׃
7And יהוה said to Satan, “From where have you come?” And Satan answered יהוה and said, “From roaming on the earth, and walking back and forth on it.”
8And יהוה said to Satan, “Have you set your heart upon My servant Job, how there is no one like him on the earth, a man blameless and upright, fearing God and turning aside from evil?”
9And Satan answered יהוה and said, “Does Job fear God for nothing?
10Have you not put a hedge around him and around his house, and around all that [is] unto him, surrounding [on every side]? The work of his hands You have blessed, and the [animals of] his possession have burst forth in the land.
11But now stretch out Your hand and touch against all that [is] unto him, if he will not curse you to your face!”
12And יהוה said to Satan, “Behold, all that [is] unto him [is] in your hand; only against him do not stretch out your hand.” And Satan went out from the face of יהוה.
13And there came to be a day when his sons and his daughters [were] eating and drinking wine in the house of their brother, the firstborn.
14And a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing at their sides,
15when the Sabeans fell on them and took them, and they struck the servants with the mouth of the sword—and only I have escaped, by myself alone, to declare [it] to you.”
16Still this one was speaking, when this one came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and it consumed them—and only I have escaped, by myself alone, to declare [it] to you.”
17Still this one was speaking, when this one came and said, “The Chaldeans made three heads and rushed upon the camels and took them away, and they struck the servants with the mouth of the sword—and only I have escaped, by myself alone, to declare [it] to you.”
18Still this one was speaking, when this one came and said, “Your sons and daughters [were] eating and drinking wine in the house of their brother, the firstborn,
19and behold, a great wind came from across the desert and struck against the four corners of the house, and it fell upon the young people, and they died—and only I have escaped, by myself alone, to declare [it] to you.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
והנה רוח גדולה באה מעבר המדבר ויגע בארבע פנות הבית ויפל על הנערים וימותו ואמלטה רק אני לבדי להגיד לך׃
20And Job arose and tore his robe and shaved his head, and he fell to the ground and bowed low,
21and he said, “Naked I came forth from the womb of my mother, and naked I shall return there. יהוה gave, and יהוה has taken away. Let the name of יהוה be blessed.”
22In all this Job did not sin, and he did not ascribe foolishness to God.
Chapter 2
1And there was a day when the sons of God came to present themselves before יהוה, and Satan also came into their midst to present himself before יהוה.
Evaluation: Hebrew בְּנֵי הָאֱלֹהִים (bene ha-Elohim) can mean sons of God/divine beings, BLB chooses 'sons of God'.
ויהי היום ויבאו בני האלהים להתיצב על יהוה ויבוא גם השטן בתכם להתיצב על יהוה׃
2And יהוה said to Satan, “From where have you come to here?” And Satan answered יהוה and said, “From roaming on the earth and walking back and forth on it.”
3And יהוה said to Satan, “Have you set your heart toward My servant Job, how there is no one like him on the earth, a man complete and upright, fearing God and turning aside from evil? And still he holds firmly to his integrity, although you incited Me against him to devour him without cause.”
4But Satan answered יהוה and said, “Skin for skin—and all that [is] unto the man, he will give for his life.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
ויען השטן את יהוה ויאמר עור בעד עור וכל אשר לאיש יתן בעד נפשו׃
5But now stretch out Your hand and touch upon his bone and upon his flesh—if he will not curse You to Your face!”
6And יהוה said to Satan, “Behold, he [is] in your hand, yet his life you must spare.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
ויאמר יהוה אל השטן הנו בידך אך את נפשו שמר׃
7And Satan went forth from the face of יהוה, and he struck Job with severe boils from the sole of his foot even up to the crown of his head.
8And he took for himself a potsherd to scrape himself with it, and he was sitting in the midst of the ashes.
9And his wife said to him, “Are you still holding firmly onto your integrity? Curse God and die!”
10And he said to her, “You speak like the speaking of one of the foolish women! Shall we receive the good from God, and not also receive the bad?” In all this, Job did not sin with his lips.
11And three friends of Job heard of all this evil that had come upon him, and they came, each man from his place—Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite—and they met together to come to nod to him and to comfort him.
12And they lifted their eyes from afar, and they did not recognize him. And they lifted their voices and wept, and each man tore his robe, and they scattered dust upon their heads toward the heavens.
13Then they sat down with him on the ground seven days and seven nights, and there was no speaking to him a word, for they saw that [his] pain was very great.
Chapter 3
1After this, Job opened his mouth and cursed his day.
2And Job spoke and said:
3“May the day perish on which I was born, and the night [that] one said, ‘A male child has been conceived.’
4That day—may it be darkness; let not God seek it above, nor let light shine upon it.
5Let darkness and the shadow of death claim it; may a cloud dwell over it; let the blackness of the day terrify it.
6That night—let darkness take it! Let it not it rejoice among the days of the year; into the number of the months let it not come.
7Behold, that night—may it be barren, let no joyful shout come into it.
8May they curse it, those cursing the day, those ready to rouse Leviathan.
9May the stars of its morning light be dark; may it look for light and there [be] none, and do not let it see the eyelids of the dawn;
10for it did not shut the doors of my womb, and hide trouble from my eyes.
11Why did I not die from the womb? I should have come forth from the belly and expired!
12Why did the knees meet me, and why the breasts that I should suck?
13For now I would have lain down and been quiet; I would have slept—then there would be rest for me
14with the kings and counselors of the earth, who built [up] ruins for themselves;
15or with the princes [with] gold unto them, those filling their houses [with] silver.
16Or [why] was I not hidden like a stillborn child, like infants [who] had not seen the light?
17There the wicked cease [from] trouble, and there those weary of power are at rest—
18together the captives are at rest; they do not hear the voice oppressing [them].
19The small and the great there the same, and the servant [is] free from his master.
20Why is light given to the one toiling, and life to the bitter of soul,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
למה יתן לעמל אור וחיים למרי נפש׃
21those waiting for death and there is none, and those digging for it more than hidden treasures,
22those being glad unto joy; they rejoice that they should find the grave?
23To a man [for] whom his path is hidden, and God has hedged around him?
24For before my food my sighing comes, and my groanings pour out like the waters.
25For the dreadful thing I dreaded, and it has met me, and that which I had feared has come to me.
26I am not at ease, nor am I quiet; and I do not have rest, and turmoil has come.”
Chapter 4
1And Eliphaz the Temanite answered and said:
2“Should one try a word with you, will you be wearied? And who is able to be restrained from a word?
3Behold, you have instructed many, and you have strengthened hands [that are] weak.
4The one stumbling, your words, and bent knees you have strengthened.
5But now it has come to you, and you are weary; it touches unto you, and you are disturbed.
6Is not your fear your confidence, and the integrity of your ways your hope?
7Remember please: Who [is] he [who has] perished being innocent? And where have the upright been cut off?
8According to what I have seen, those plowing iniquity and sowing trouble—they shall reap it.
9By the breath of God they perish, and by the blast of his nose they are consumed.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
מנשמת אלוה יאבדו ומרוח אפו יכלו׃
10The roar of the lion and the voice of the fierce lion, and the teeth of the young lions are broken.
11The lion perishes for lack of prey, and the cubs of the lioness are scattered.
12And to me a word was confided; and my ear took [in] a whisper of it.
13In disquieting thoughts from visions of the night, in the falling of deep sleep upon men,
14dread and trembling met me, and the multitude of my bones it frightened.
15And a spirit was gliding over my face, the hair of my flesh bristled.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
ורוח על פני יחלף תסמר שערת בשרי׃
16It stood still, I could not discern its appearance. A likeness [was] in front of my eyes; [there was] silence, and I heard a voice:
17‘Shall a human be righteous more than God? Can a man be pure more than his Maker?
18Behold, in His servants He does not trust, and His angels He charges with error;
19how much more those dwelling [in] houses of clay, for whom their foundation is in the dust, [who] are crushed before a moth?
20From morning to evening they are broken to pieces; without anyone noticing, they perish forever.
21Has not their tent cord been pulled up with them? They will die, and not in wisdom?’
Chapter 5
1[“] Call out, please. Is there one answering you? And to which of the holy ones will you turn?
2For indignation kills the foolish, and jealousy kills the simple.
3I have seen a fool taking root, and suddenly I cursed his abode.
4His sons are far from safety; indeed they are crushed in the gate, and [there is] none rescuing;
5whose harvest the hungry one devours, even from among the thorns he takes it, and the thirsty one pants [after] their wealth.
6For trouble does not come forth from the dust, nor does toil spring [up] from the ground.
7For man is born into toil, and as the sons of the flame soar to fly.
Evaluation: Hebrew עוֹף (oph) can mean bird/flying creature/fowl, BLB chooses bird/fowl.
כי אדם לעמל יולד ובני רשף יגביהו עוף׃
8But [as for] me, I would seek for God, and unto God I would commit my cause—
9the One doing great things, and there is no searching out, wonders until there is no numbering.
10The One giving rain upon the face of the earth, and sending waters upon the face of the outside,
11to set the lowly ones on high, and those mourning are high in safety.
12[He] is breaking the plots of the crafty, and their hands cannot execute wisdom.
13He is catching the wise in their craftiness, and the counsel of those being deceptive is hurried.
14By day they encounter darkness, and they grope about at midday as [at] night.
15And He saves the needy from the sword in their mouth, and from the hand of the mighty.
16And there is hope for the poor, and injustice shuts its mouth.
17Behold, blessed [is] the man [whom] God reproves, and the discipline of Shaddai you should not despise.
18For He brings pain, and binds up; he wounds, and his hands heal.
19In six distresses he will rescue you, and in seven, evil shall not touch you.
20In famine he will redeem you from death, and in war from the hands of the sword.
21From the scourge of the tongue you will be hidden, and you shall not be afraid of destruction when it comes.
22At destruction and famine you will laugh, and of the beasts of the earth you shall not be afraid.
23For your covenant [will be] with the stones of the field, and the beasts of the field will be at peace with you.
24And you will know that your tent [is at] peace, and you shall visit your abode and not miss.
25And you will know that your seed [is] numerous, and your offspring like the grass of the earth.
26You shall come in strength to the grave, like the lifting of a sheaf in its time.
27Behold this—we have searched it out, [and] it [is] so; hear it, and you shall know [it] for yourself.”
Chapter 6
1And Job answered and said:
2“If only my grief and my calamity could be weighed thoroughly, lifting [it] up together in the scales!
3For now it is heavy, more than the sand of the sea; [and] upon thus my words have been rash.
4For the arrows of Shaddai [are] within me, whose poison my spirit is drinking [in]; the terrors of God are arrayed against me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
כי חצי שדי עמדי אשר חמתם שתה רוחי בעותי אלוה יערכוני׃
5Does the wild donkey bray over [its] grass? Or the ox bellow over its fodder?
6Is the unsavory eaten without salt? Or is there flavor in the white of an egg?
7My soul refuses to touch [them]; they [are] are like disease in my food.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
מאנה לנגוע נפשי המה כדוי לחמי׃
8Who shall grant [that] my request would come? That God may grant my hope!
9[If] God were willing to crush me, to let loose His hand and cut me off!
10And yet [this] would be my comfort, and I would leap for joy in [my] anguish—he does not spare, for I have not concealed the words of the Holy One.
11What [is] my strength, that I should hope? And what [is] my end, that I should prolong my life?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
מה כחי כי איחל ומה קצי כי אאריך נפשי׃
12Is my strength the strength of stones, or is my flesh [made of] bronze?
13[Is] there no help for me in me, when success has been taken away from me?
14To one despairing from his friends [there should be] kindness, and the fear of Shaddai he forsakes.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'lovingkindness/mercy'.
למס מרעהו חסד ויראת שדי יעזוב׃
15My brothers are treacherous like a wadi, like a channel of wadis they pass away,
16those being darkened from the ice, upon which the snow hides itself.
17In the time of burning [heat] they are cut off; in the heat they are extinguished from their place.
18The caravans turn aside [from] their paths; they go up into the wasteland and perish.
19The caravans of Tema look on; the travelers of Sheba hope for them.
20They are ashamed that they had trusted; they come unto her and are confounded.
21For now you⁺ are nothing; you⁺ see terror, and you⁺ are afraid.
22Is it that I said, ‘Give to me, or from your⁺ strength offer a bribe on my behalf?
23Or Deliver me from the hand of the enemy, or ransom me from the hand of dreadful ones’?
24teach me, and I will be silent, and give understanding to me of how I have erred.
25How painful are upright words! Yet what does your⁺ argument prove?
26Do you⁺ think to correct my words? And [are] the sayings of one despairing for wind?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
הלהוכח מלים תחשבו ולרוח אמרי נאש׃
27Indeed, over the fatherless you⁺ make it fall, and you⁺ would trade away your⁺ friend.
28And now, may you be willing to turn toward me, or would I lie to your⁺ face?
29Turn, please, let there not be injustice; and turn even now—my righteousness [is] in it.
30Is there injustice on my tongue? Can my palate not discern malice?
Chapter 7
1[“] Is there not hard service for man on earth? Are his days like the days of a hireling?
2As a servant longs for shade, and as a hireling awaits his wages,
3so are allotted to me months of emptiness, and nights of toil are appointed to me.
4When I lie down, then I say, ‘When shall I arise?’ But the night is measured out, and I am full of tossings until dawn.
5My flesh is clothed [with] worm and clod of the dust; my skin breaks and festers.
6My days are swifter than a weaver’s shuttle; and they end without hope.
7Remember that my life is a breath; my eye shall not return to see good.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
זכר כי רוח חיי לא תשוב עיני לראות טוב׃
8The eye of the one seeing me shall not behold me; your eyes [are] on me, and I will be no more.
9As a cloud is consumed and goes away, so the one going down [to] Sheol does not ascend.
10He shall not return again to his house, nor shall his place recognize him anymore.
11So I will not restrain my mouth; I will speak in the distress of my spirit; I will complain in the bitterness of my soul.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
גם אני לא אחשך פי אדברה בצר רוחי אשיחה במר נפשי׃
12[Am] I a sea or the sea monster, that You would set a guard over me?
13When I say, My bed will comfort me, my couch will lift my complaint,
14then You shatter me with dreams and terrify me with visions,
15so that my soul would choose strangling [and] death rather than my bones.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ותבחר מחנק נפשי מות מעצמותי׃
16I loathe—I would not live forever! Cease from me, for my days are vapor.
17What [is] man that You should magnify him, and that You would set Your heart toward him,
18that You attend to him in the mornings; in the moments You will test him?
19How long will You not look away from me? Will You not leave me alone until I swallow my spittle?
20[If] I have sinned, what have I done to You, O watcher of mankind? Why have You set me to [be] a target for You and [why] should I be a burden to [You]?
21And why do You not lift my transgression and make my iniquity pass away? For now in the dust I shall lie down, and You will seek me, and I [will] not be there.”
Chapter 8
1And Bildad the Shuhite answered and said:
2“Until when will you speak these [things], and the words of your mouth [be] a mighty wind?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
עד אן תמלל אלה ורוח כביר אמרי פיך׃
3Does God pervert judgment? Or [does] Shaddai pervert justice?
4If your sons have sinned against Him, then He has sent them into the hand of their transgression.
5If you seek diligently for God, and ask Shaddai for favor,
6if you [are] pure and upright, surely now He will rouse Himself over you and restore the abode of your righteousness.
7And your beginning was small, and your end will greatly increase.
8For inquire, please, of the former generation, and consider the finding of their fathers.
9For we [are] of yesterday, and we do not know; indeed, our days [are] a shadow upon the earth.
10Will they not instruct you and speak to you, and from their heart bring forth words?
11Can the papyrus rise up without a marsh? Can the reed grow without waters?
12It is still in its greenness—it is not cut down, and before all grass, it withers.
13So [are] the paths of all those forgetting God; and the hope of the godless will perish,
14for whom his confidence shall be cut off, and his trust the house of a spider.
15He leans upon his house, and it does not stand; he takes firm hold on it, and it does not arise.
16He [is] lush before the face of the sun, and over his garden, his shoot goes forth;
17over a rock-pile his roots are wrapped, he looks for a house of stones.
18If one destroys him from his place, then it will disown him: ‘I have not seen you.’
19Behold, this is the joy of his way, and from the dust another sprouts up.
20Behold, God will not reject the blameless, and He will not strengthen the hand of those doing evil.
21Yet He will fill your mouth [with] laughter, and your lips with a shout of joy.
22Those hating you will be clothed [with] shame, and the tent of the wicked [will be] no more.”
Chapter 9
1And Job answered and said,
2“Truly I know that [it is] so. But how can a man be righteous with God?
3If one was delighted to contend with Him, he could not answer Him one [time] out of a thousand.
4[He is] wise of heart and firm of strength; who has hardened [himself] against Him and been whole?
5He moves the mountains, and they do not know when He overturns them in His anger.
6He shakes the earth from its place, and its pillars shudder.
7He speaks to the sun, and it does not rise, and He seals up the stars,
8stretching out the heavens by himself, and treading upon the heights of the sea.
9Making the Bear [and] Orion, and the Pleiades and the chambers of the south,
10doing great [things] until there is no searching out, and wonders until there is no numbering.
11Behold, He passes by over me, and I do not see [Him]; and He moves past, and I do not perceive Him.
12Behold, He snatches away, [and] who will turn Him back? Who shall say to Him, ‘What are You doing?’
13God will not turn aside His nose—beneath Him bowed the helpers of Rahab!
14How then can I answer Him [and] choose my words with Him,
15whom, if I were righteous, I could not answer; to my Judge I would plead for mercy.
16If I called and He answered me, I could not believe that He gives ear [to] my voice—
17[He] who crushes me with a tempest, and multiplies my wounds without cause.
18He does not allow me to return my breath, but He fills me [with] bitterness.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
לא יתנני השב רוחי כי ישבעני ממררים׃
19If [it is] of power, behold, [He is] mighty; and if of justice, who can summon [Him]?
20If I were righteous, my own mouth would declare me wicked; if I were blameless, then it would declare me perverse.
21I [am] blameless; I do not know my soul; I despise my life.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
תם אני לא אדע נפשי אמאס חיי׃
22It [is] one [thing]! [And] upon thus I say, ‘The blameless and the wicked He brings to an end.’
23If the whip kills suddenly, He mocks the despair of the innocent.
24The earth is given into the hand of the wicked; He covers the faces of its judges—If not, then who is it?
25So my days are swifter than a runner; they flee, not seeing good.
26They pass by with ships of papyrus, like an eagle rushing upon its food.
27If I were to say, ‘I will forget my complaint, let me change my face and smile,’
28I would fear all my sorrows, [and] I know that You will not clear me.
29I am wicked; why then should I labor in vain?
30If I wash myself with water of snow, and cleanse my hands with lye,
31yet into the pit You will plunge me, and my own garments will abhor me.
32For [He is] not a man like I [am], [that] I may answer Him, that we would come together into judgment.
33There is not a mediator between us, to lay his hand upon the two of us,
34tu turn away from me His rod, and not let His terror frighten me.
35I would speak and not be afraid of Him; but I [am] not thus with me.
Chapter 10
1[“] My soul Is weary of my life; I will leave upon myself my complaint; I will speak in the bitterness of my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
נקטה נפשי בחיי אעזבה עלי שיחי אדברה במר נפשי׃
2I will say to God: Do not condemn me! Let me know over what You contend with me.
3Is it good to You that You oppress, that You despise the work of Your hands, and upon the counsel of the wicked You shine?
4Are eyes of flesh unto You? Or do You see according to the seeing of a man?
5Are Your days like the days of a man? Or [are] Your years like the days of a man,
6that You would seek for my iniquity, and would search for my sin—
7upon Your knowledge that I am not wicked, and there is no delivering from Your hand?
8Your hands formed me and made me entirely round about, yet You swallowed me up!
9Remember, please, that You made me as [from] the clay. And will You return me to the dust?
10Was [it] not like milk [that] You poured me out, and like cheese You curdled me?
11[With] skin and flesh You clothed me, and with bones and sinews You knit me together.
12Life and loving devotion You have done with me, and Your care has guarded my spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
חיים וחסד עשית עמדי ופקדתך שמרה רוחי׃
13And these You have hidden in Your heart; I know that this was with You.
14If I sin then You keep watch on me, and You will not clear me from my iniquity.
15If I am wicked, woe to me! And [if] I am righteous, I cannot lift up my head; [I am] full of shame, and seeing my affliction.
16And should it arise—as a lion You would hunt me, and turn back [and] work wonders against me.
17You renew Your witnesses against me and increase Your indignation with me; changes and warfare are with me.
18And why did You bring me forth from the womb? Would that I had expired, and an eye had not seen me,
19as though I had never come to be—that I came from the womb [and] was carried to the grave!
20Are not my days few? Then cease and withdraw from me, and let me smile a little,
21before I go—and I shall not return—to the land of darkness and the shadow of death,
22a land of obscurity like thick darkness of the shadow of death, and no order, and it shines like deep darkness.”
Chapter 11
1Then Zophar the Naamathite answered, and said:
2“Shall a multitude of words not be answered? And should a man of lips be justified?
3Shall your idle boasts cause men to be silent? And will you mock, and no one is ashamed?
4For you have said, ‘My doctrine [is] pure, and I am clean in Your eyes.’
5But who will give God to speak, and open His lips against you,
6and declare to you the secrets of wisdom—for [there are] two sides to wisdom. And know that God forgets some of your iniquity.
7Can you find out the searching of God? Or can you find out unto the limit of Shaddai?
8The heights of the heavens—what can you do? [They are] deeper than Sheol—what can you know?
9Longer than the earth [is] its measure, and wider than the sea.
10If He passes by and imprisons and assembles, then who can turn Him back?
11For He knows the men of vanity, and He sees iniquity—[will] He not then discern [it]?
12But a man [who is] hollow will become wise when the colt of a wild donkey is born [as] a man!
13If you would prepare your heart, and stretch out your hands to Him,
14if iniquity is in your hand, put it far away, and do not let injustice dwell in your tents.
15Surely then you could lift up your face without blemish, and you could be established and not fear.
16For you would forget [your] toil, [and] remember [it] as waters pass by.
17And more than noon life will arise; darkness will become like the morning.
18And you will be secure, because there is hope, and you will search [and] lie down in safety.
19Then You will lie down, and there will be no one making [you] tremble, and many will seek favor [from] your face.
20But the eyes of the wicked will fail, and escape will perish from them, and their hope [be] a puff of the soul.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ועיני רשעים תכלינה ומנוס אבד מנהם ותקותם מפח נפש׃
Chapter 12
1And Job answered and said,
2“Truly [it is] that you⁺ [are] the people, and wisdom will die with you⁺.
3Also unto me [is] a heart like you⁺; I [am] not falling below you⁺. And with whom are not [things] like these?
4I have become a laughingstock to his neighbor, one calling on God and He answered him, righteous [and] blameless—a laughingstock.
5[There is] contempt for disaster in the thought of the secure, prepared for those slipping of foot.
6The tents of robbers are at rest, and those disturbing God are secure—to the one who carries [his] god in his hand.
7But ask now the beasts, and they will instruct you, and the birds of the heavens, and one will declare to you.
Evaluation: Hebrew עוֹף (oph) can mean bird/flying creature/fowl, BLB chooses bird/fowl.
ואולם שאל נא בהמות ותרך ועוף השמים ויגד לך׃
8Or speak to the earth and it will instruct you, and the fish of the sea and they will recount to you.
9Who among all these does not know that the hand of יהוה has done this—
10in whose hand [is] the soul of every living [thing], and the breath of all the flesh of man?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
אשר בידו נפש כל חי ורוח כל בשר איש׃
11Does not the ear examine words, and the mouth taste food for itself?
12With the aged is wisdom, and in length of days is understanding.
13With Him [are] wisdom and strength; unto Him [are] counsel and understanding.
14Behold, He tears down, and it cannot be rebuilt; He closes [up] upon a man, and it cannot be opened.
15Behold, He restrains the waters and they dry up, and He sends them forth and they overthrow the land.
16With Him [are] strength and wisdom and unto Him [are] the deceived and the deceiver.
17He leads away counselors barefoot, and judges He makes foolish.
18The bond of kings He loosens, and He binds a waistband around their loins.
19He leads away priests barefoot, and the established He overthrows.
20He deprives the lip of the trusted ones, and the discernment of the elders He takes away.
21He pours out contempt on nobles, and the mighty He makes feeble.
22He uncovers deep things out of darkness, and brings to light the shadow of death.
23He makes great nations, and destroys them; He enlarges nations and guides them away.
24He turns aside the understanding of the chiefs of the people of the earth, and makes them wander in a wilderness without a path.
25They feel [about] [in] darkness without light, and He makes them stagger like a drunkard.
Chapter 13
1[“] Behold, all [this] my eye has seen; my ear has heard and understood it.
2According to your⁺ knowledge, I also know; I am not falling below you⁺.
3But I wish to speak to Shaddai, and to reason with God I desire.
4But you⁺, are plasterers of a lie, worthless physicians all of you⁺.
5Who will give [that] you will surely remain silent, and it will be for wisdom for you⁺.
6Hear now my reasoning, and be attentive to the quarreling of my lips.
7Will you⁺ speak injustice for God, and will you⁺ speak deceit for Him?
8Will you⁺ lift His face, or will you⁺ contend for God?
9Will [it be] good when He searches you⁺ out? Or as one mocks a man, can you⁺ mock Him?
10He will surely rebuke you⁺, if in secrecy you⁺ were lifting faces.
11Will not His excellence terrify you⁺ and the dread of Him fall upon you⁺?
12Your⁺ remembrances [are] proverbs of ashes; your⁺ defenses [are] defenses of clay.
13Keep silent from me, and I will speak, and let come upon me what may.
14For what do I take up my flesh in my teeth, and my soul do I set in my palm?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
על מה אשא בשרי בשני ונפשי אשים בכפי׃
15Behold, He may slay me; unto Him I will hope. Indeed, my ways to His face I will defend.
16Even this [may be] unto me salvation, for the godless one shall not come [in] before His face.
17Listen [with] hearing [to] my speech, and may my declaration [be] in your⁺ ears.
18Behold, now, I have arranged my defense. I know that I am righteous.
19Who [is] he [who] will contend with me? For then I would be silent and die.
20Only two [things] may You not do with me; then from Your face I will not hide myself.
21Withdraw your hand from me, and do not let Your terror terrify me.
22And call, and I will answer; or let me speak, and You reply.
23How many [are] the iniquities and sins for me? Make me know my transgression and my sin.
24Why do You hide Your face and consider me as an enemy unto You?
25Would You make tremble a leaf driven away, and would You pursue dry stubble?
26For You write against me bitter [things], and you make me inherit the iniquities of my youth.
27And You put my feet in the stock, and You watch all my paths; upon the soles of my feet You engrave.
28And he, like a rotten thing, is worn out, like a garment a moth has eaten.
Chapter 14
1[“] Man, born of a woman, [is] short of days and full of trouble.
2Like a flower he comes forth and withers, and he flees like a shadow, and does not stand.
3And upon this one do You open Your eyes; and bring me into judgment with You?
4Who will bring clean from unclean? Not one!
5Since his days are determined, the number of his months [is] with You; his limits You have made, and he cannot pass over [them].
6Look away from him that he may rest, until he can enjoy his day like a hireling.
7For there is hope for a tree, if it is cut down, that again it will pass through, and its tender shoots will not cease.
8Though its root may grow old in the earth, and its stump may die in the dirt,
9from the scent of water it will sprout, and will make branch[es] like a [fresh] planting.
10And a man dies and is laid low; and a man expires, and where [is] he?
11As waters disappear from the sea, and a river dries up and withers,
12so a man lies down and does not arise; until the heavens [are] no more, they will not awaken and they will not be roused from their sleep.
13Who will give [that] You would hide me in Sheol, [that] You would hide me until the turning back of Your anger, [that] You would set for me a limit, and then remember me!
14If a man dies, will he live? All the days of my hardship, I will wait, until the coming of my change.
15You will call, and I will answer You; You will desire the work of Your hands.
16For now, You count my steps; You do not watch over my sin.
17My transgression is sealed up in a bundle, and You plaster over my iniquity.
18But [as] a falling mountain wastes away, and [as] a rock moves from its place,
19[as] stones [by] the waters are worn away, [and] her torrents engulf the dust of the earth, so the hope of man You destroy.
20You prevail over him forever, and he goes away; You change his face and send him away.
21His sons gain honor, and he does not know [it]; and they are diminished, and he does not perceive it.
22Indeed his flesh upon him is in pain, and his soul mourns over him.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
אך בשרו עליו יכאב ונפשו עליו תאבל׃
Chapter 15
1Then Eliphaz the Temanite answered and said:
2“Does a wise one answer [with] knowledge of wind, and fill his belly [with] the east wind?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
החכם יענה דעת רוח וימלא קדים בטנו׃
3Should he reason with a word that does not benefit, and with words without profit in them?
4Indeed, you break apart fear, and diminish meditation before the face of God.
5For your iniquity teaches your mouth, and you choose the tongue of the crafty.
6Your own mouth declares you wicked, and not I; and your lips testify against you.
7Were you born [as] the first man? And were you formed before the face of the hills?
8Do you listen in the council of God, and reduce to yourself wisdom?
9What do you know that we do not know? [What] do you understand that [is] not with us?
10Even the gray-haired and the aged are with us—greater than your father [in] days.
11Are the consolations of God too small for you, or a word in gentleness to you?
12Why does your heart carry you away, and why do your eyes flash,
13that you should turn your spirit against God, and bring out [such] words out of your mouth?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
כי תשיב אל אל רוחך והצאת מפיך מלין׃
14What [is] man that he should be pure, or that he should be righteous, one born of woman?
15Behold, He does not trust in His holy ones, and the heavens are not pure in His eyes;
16also surely the abominable and corrupt one [is] a man drinking iniquity like water!
17I will tell you! Listen to me, and this [that] I have seen I will recount—
18what the wise have brought forward and have not concealed from their fathers,
19to whom alone the land was given, and a stranger did not pass over in their midst.
20All the days of the wicked, he is writhing, and the number of years is hidden for the ruthless.
21The voice of dread [is] in his ears; in prosperity, the destroyer comes upon him.
22He is not sure to return from darkness, and he [is] watched over unto the sword.
23He [is] is wandering for bread for vultures, knowing that a day of darkness [is] ready at his hand.
24Distress and anguish terrify him; they prevail against him like a king ready for the attack.
25For he stretched out his hand against God, and against Shaddai he sought to prevail,
26running against Him with the neck, [with] thickness of the bosses of his shields.
27For he has covered his face with his fat, and made thick fat upon [his] loin.
28And he dwells in desolate cities, houses in which they do not dwell, which are ready to be heaps.
29He will not be rich, and his wealth will not stand, nor will [his] possessions stretch out over the earth.
30He will not turn aside from darkness; the flame will dry out his shoot, and he will turn aside at the breath of His mouth.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
לא יסור מני חשך ינקתו תיבש שלהבת ויסור ברוח פיו׃
31Do not let him trust in emptiness, deceiving himself, for emptiness will be his recompense.
32Not in his day will it be fulfilled, and his branch will not be green.
33He will shake off his unripe grape like a vine, and he will cast off his blossom like an olive tree.
34For the company of the godless [is] barren, and fire will consume the tents of bribery.
35They conceive trouble and give birth to inquity, and their belly prepares deceit.”
Chapter 16
1And Job answered and said:
2“I have heard many such things, all of you⁺ comforters of trouble.
3[Is] an end to words of wind? Or what compels you that you answer?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
הקץ לדברי רוח או מה ימריצך כי תענה׃
4I also could speak as you⁺, if your⁺ soul were in place of my soul; I could join together words against you⁺, and shake at you⁺ with my head.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
גם אנכי ככם אדברה לו יש נפשכם תחת נפשי אחבירה עליכם במלים ואניעה עליכם במו ראשי׃
5I could strengthen you⁺ with my mouth, and the moving of my lips would bring relief.
6If I speak, my sorrow is not relieved; and [if] I cease, how will it go from me?
7Surely now He has worn me out; You have devastated all my company.
8You have bound me—it is a witness; and my leanness rises up against me; it testifies against my face.
9[In] His anger He tears [me] and hates me; He gnashes at me with His teeth; My adversary sharpens His eyes against me.
10They gape at me with their mouth, in scorn they strike my cheeks; as one they mass themselves against me.
11God shuts me up to the ungodly, and upon the hands of the wicked He wrings me out.
12I was at ease, and He broke me; and He seized me by my neck and shattered me, and stood me up for Him as a target.
13His archers circle round against me; He splits my kidneys and does not spare; He pours out my gall on the ground.
14He breaches me, breach upon face of the breach; He runs upon me like a warrior.
15I have sewn sackcloth over my skin, and I have thrust my horn into the dust.
16My face is red from weeping, and on my eyelids [is] the shadow of death,
17although violence is not in my hands, and my prayer [is] pure.
18O earth, may you not cover my blood, and let there not be a place for my cry!
19Even now, behold! My testimony [is] in the heavens, and my witness [is] in the heights.
20My friends are mocking me; my eye pours out to God.
21And he reasons for a man with God, and [as] a son of man for his friend.
22For the years of [my] number have come, and the path of no return I shall walk.
Chapter 17
1[“] My spirit is destroyed, my days are extinguished—graves are for me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
רוחי חבלה ימי נזעכו קברים לי׃
2If not, mockers [are] with me, and in their provocation my eye lodges.
3Place, please, my pledge with You; who [is] he who will strike himself to my hand?
4For You have hidden their heart from understanding, [and] upon thus You will not exalt [them].
5He reports [his] friends for a portion, and the eyes of his sons are consumed.
6And He has made me a byword among the peoples, and a spitting in the face I have become.
7And my eye is dim from sorrow, and my members [are] like a shadow, all of them.
8The upright are appalled at this, and the innocent rouses himself against the godless.
9Yet the righteous shall hold to his way, and the one clean of hands shall add strength.
10But all of them, you⁺ should return and come in, please! And I shall not find a wise one among you⁺.
11My days have passed by, my plans are pulled out—the possessions of my heart.
12They set the night into day: ‘Light [is] near in the face of darkness.’
13If I await Sheol [as] my house, [if] in the darkness I spread out my bed,
14[if] to the Pit I call out, ‘You are My father,’ or to the worm, ‘My mother,’ or ‘My sister’—
15where, then, [is] my hope? And my hope, who can see it?
16Will [it] go down into the hands of Sheol, if we may rest together upon the dust?”
Chapter 18
1Then Bildad the Shuhite answered and said:
2“Until when will you⁺ set snares for words? Consider, and afterward we will speak.
3Why are we regarded as cattle, as stopped up in your⁺ eyes?
4The one tearing himself in his anger—for your sake will the earth be forsaken and the rock moved from its place?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
טרף נפשו באפו הלמענך תעזב ארץ ויעתק צור ממקמו׃
5Indeed, the light of the wicked goes out, and the flame of his fire does not shine.
6The light is dark in his tent, and his lamp above him goes out.
7The strides of his strength are narrowed, and his counsel casts him down.
8For he is cast into a net by his feet, and into a mesh he walks.
9A trap seizes him by the heel, [and] a snare shall prevail over him.
10A cord for him is hidden in the ground, and a trap for him upon the path.
11Terrors round about make him tremble and scatter him at his feet.
12His strength goes hungry, and destruction [is] ready at his side.
13It devours parts of his skin; the firstborn of death devours his parts.
14He is torn from his tent of his safety, and is marched off to the king of terrors.
15[That] not unto him dwells in his tent; brimstone is scattered on his abode.
16Below, his roots are dried out, and above his branch withers.
17His memory perishes from the earth, and no name for him [is] upon the face of the street.
18They drive him from light into darkness, and they chase him from the world.
19No offspring [is] unto him, and no successor among his people, and no survivor in his dwellings.
20Those in the west are devastated at his day, and those in the east are seized with horror.
21Surely these [are] the dwellings of a perverse one, and this [is] is the place [of one] who does not know God.”
Chapter 19
1And Job answered and said:
2“Until when will you⁺ afflict my soul, and crush me with words?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
עד אנה תוגיון נפשי ותדכאונני במלים׃
3These ten times you⁺ have reproached me; are you⁺ not ashamed [that] you⁺ have done wrong to me?
4And if I have truly gone astray, my straying lodges with me.
5If you⁺ would truly magnify [yourselves] over me and plead my reproach against me,
6then know that God has wronged me and has thrown His net over me.
7Behold, I cry out, ‘Violence!’ And I am not answered. I cry for help, [and] there is no justice.
8My way He has walled off, and I cannot pass over; and upon my paths He has set darkness.
9My honor He has stripped from me, and He has turned aside the crown from my head.
10He tears me down round about and I depart, and He pulls out my hope like a tree.
11And He has kindled against me His anger, and He reckons me for Himself among His adversaries.
12His troops come as one, and they build up their ramp against me, and they encamp all around my tent.
13My brothers He has put far from me, and my acquaintances surely are estranged from me.
14Those near to me have ceased, and those known to me have forgotten me.
15Those who sojourn in my house, and my maidservants, they reckon me as a stranger; I have become a foreigner in their eyes.
16I call to my servant, and he does not answer; with my mouth I seek favor from him.
17My breath is strange to my wife, and I am loathsome to the sons of my womb.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
רוחי זרה לאשתי וחנתי לבני בטני׃
18Even little boys despise me; I arise, and they speak against me.
19All the men of my counsel abhor me; and those I love have turned against me.
20My bone clings to my skin and to my flesh, and I have escaped by the skin of my teeth.
21Pity me, pity me, you⁺ my friends, for the hand of God has touched me.
22Why do you⁺ pursue me as God [does]? Are you⁺ not even satisfied with my flesh?
23Who will grant now that my words should be written? Who will grant [that] they be inscribed in a book,
24with a pen of iron and with lead, they would be engraved forever in the rock!
25And I know [that] my Redeemer lives, and in the end He will stand upon the dust.
26And after they strike off my skin thus, yet in my flesh I will see God.
27[He] whom I will see for myself, indeed my eyes will see, and not a stranger. My kidneys yearn in my bosom!
28If you⁺ should say, ‘How we will pursue after him,’ and ‘The root of the matter is found with him,’
29be afraid for yourselves of the face of the sword, for from wrath is the punishment of the sword, so that you⁺ may know [there is] a judgment.”
Chapter 20
1And Zophar the Naamathite answered and said:
2“So my anxious thoughts make me answer, because of my urgency within me.
3The rebuke of my shaming I have heard, and a spirit from my understanding answers for me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
מוסר כלמתי אשמע ורוח מבינתי יענני׃
4This do you know from long ago, from the placing of man upon the earth,
5that the triumph of the wicked is brief, and the rejoicing of the godless is for a moment?
6Though his loftiness should go up to the heavens, and his head should touch to the clouds,
7like his dung, forever he will perish; those having seen him will say, ‘Where [is] he?’
8Like a dream he will fly away and they will not find him; indeed he will be made to wander like a vision of the night.
Evaluation: Hebrew עוֹף (oph) can mean bird/flying creature/fowl, BLB chooses bird/fowl.
כחלום יעוף ולא ימצאוהו וידד כחזיון לילה׃
9The eye [that] saw him will not continue, and his place will not behold him again.
10His children will recompense the poor, and his hands will return his wealth.
11His bones are full of his vigor, and upon the dust it will lie down with him.
12Though evil is sweet in his mouth, [and] he hides it under his tongue,
13he has pity on it and does not forsake it, and he withholds it in the midst of his palate.
14His food is turned over in his belly, [and] the venom of cobras [is] within him.
15He swallows wealth and vomits it; from his belly God expels it.
16The poison of cobras he will suck, [and] the tongue of a viper will kill him.
17He shall not look on streams, [or] rivers [with] torrents of honey and cream.
18He will return his gain and not consume it; he will not rejoice from the wealth of his exchange.
19For he has crushed [and] forsaken the poor; he has seized a house, and he did not build it.
20For he has not known quiet in his belly, [and] with his desiring he will not deliver himself.
21There is no remnant for him to eat; [and] upon thus his prosperity will not endure.
22In the fullness of his sufficiency there will be distress for him; every hand of toil will come [upon] him.
23It will come to pass at the filling of his belly, that [God] will send forth against him the burning of His anger, and will rain upon him into his bowels.
24He will flee from a weapon of iron; a bow of bronze will pierce him through.
25It is drawn and comes out from [his] back, and the gleaming point from his gall; terrors shall come over him.
26Complete darkness is hidden for his treasuring; a fire [that is] not fanned will consume him, the remnant in his tent will be devoured.
27The heavens will uncover his iniquity, and the earth will rise up against him.
28The flood will roll away his house, flowing away on the day of His anger.
29This [is] the portion of a wicked man from God, and the heritage appointed to him from God.”
Chapter 21
1And Job answered and said:
2“Listen carefully [to] my speech, and let this be your⁺ consolation.
3Bear with me, and I will speak; and after I have spoken, you may mock.
4As for me, is my complaint against man? And if [so], why [should] not my spirit be short?
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
האנכי לאדם שיחי ואם מדוע לא תקצר רוחי׃
5Turn to me and be appalled, and put a hand over [your] mouth.
6Even when I remember, then I am terrified, and trembling seizes my flesh.
7Why do the wicked live on, growing old, even becoming mighty in power?
8Their seed is established with them before their face, and their offspring before their eyes.
9Their houses [are] safe from dread, and the rod of God is not upon them.
10His bull passes over, without fail; his cow brings forth, and [does] not miscarry.
11They send forth their little boys like a flock, and their children skip about.
12They lift up to the tambourine and harp, and they rejoice at the sound of the flute.
13They wear out their days in prosperity, and in peace go down to Sheol.
14And they said to God, ‘Turn away from us! For we do not delight to know Your ways.
15What [is] Shaddai that we should serve Him? And what do we gain that we should meet with Him?’
16Behold, their own good [is] not in their hand; the counsel of the wicked is far from me.
17How often [is] the lamp of the wicked put out, and their destruction comes upon them? The pains He apportions in His anger.
18They become like straw before the face of the wind, and like chaff that the storm carries him away.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
יהיו כתבן לפני רוח וכמץ גנבתו סופה׃
19Does God store up for his sons his trouble? Let Him repay to him, and he will know.
20Let his eyes see his destruction, and let him drink from the wrath of Shaddai.
21For what [is] his delight in his house after him, when the number of his months is cut off?
22Can one teach knowledge to God, since He judges those being high?
23This one dies in the bone of his perfection, all of him at ease and at rest;
24his pails are full of milk, and the marrow of his bones is moist.
25And this one dies bitter in soul, and not having eaten of the good.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
וזה ימות בנפש מרה ולא אכל בטובה׃
26Together upon the dust they lie down, and the worm covers them over.
27Behold, I know your⁺ thoughts, and the notions you⁺ wrest upon me.
28For you⁺ say, ‘Where [is] the house of the noble? And where [is] the tent of the habitation of the wicked?’
29Have you⁺ not asked those passing along the way, and do you⁺ not recognize their signs,
30that from a day of calamity the evil one is held back, [and] in the day of wrath they are brought forth?
31Who shall declare his way to his face? And who will repay him [for] what he has done?
32When he is brought along to the graves, then one keeps watch over [his] tomb.
33The clods of the torrent are sweet to him; and after him every man will extend, and those before his face are without number.
34And how can you⁺ comfort me in vain, and in your⁺ answers remains falsehood?”
Chapter 22
1And Eliphaz the Temanite answered and said:
2“Can a man be useful to God? Can even a wise one benefit Him?
3Is it pleasure to Shaddai that you are righteous, or gain that you perfect your ways?
4For your fear does He rebuke you and enter against you into judgment?
5Is not your evil great, and your iniquity without end?
6For you take a pledge from your brothers needlessly, and the garments the naked you strip off.
7You have not quenched with water the weary, and from the hungry you have withheld bread.
8But the man of arm, unto him [is] the land, and the uplifted of face, he dwells in it!
9You have sent away widows in emptiness, and the arms of the fatherless are crushed.
10Upon thus [there are] snares all around you, and dread suddenly terrifies you,
11or darkness you cannot see, and an abundance of waters covers you.
12Is not God in the height of the heavens? And behold, the head of the stars, how exalted they are!
13And you say, ‘What does God know? [How] can He judge through the dark cloud?
14Clouds are a covering for Him, so that He does not see, and the vault of the heavens He walks about.’
15Will you keep the way of old, which men of iniquity have trod,
16who were seized, and [it was] not time, their foundation was poured out [by] a torrent?
17They said to God, ‘Turn away from us!’ And’What can Shaddai do to [us]?’
18Yet He filled their houses [with] good—and the counsel of the wicked, may it be far from me!
19The righteous see [it] and are glad, and the innocent one mocks them:
20‘Surely our adversaries cut off, and fire consumes their excess.’
21Make yourself of use now, and be at peace with Him; with these [things] will come to you good.
22Receive, please, instruction from His mouth, and set His words in your heart.
23If you should return to Shaddai, you will be built up, [if] you put far away from your tent iniquity,
24and [if] you set your gold upon the dust, and Ophir among the stones of the torrents,
25then Shaddai will be your gold, and the silver of heights for you.
26For then you will take delight in Shaddai, and you will lift to God your face.
27You will pray to Him, and He will hear you, and your vows you will fulfill.
28Then you will decree a word, and it will stand for you, and upon your paths light will shine.
29When they have made low, and you say Lift up, then the lowly of eyes He will save.
30He will deliver the one not innocent, rescuing him by the purity of your hands.”
Chapter 23
1And Job answered and said:
2“Even this day my complaint is bitter; my hand is heavy upon my groaning.
3Who will grant [that] I might know and find Him, [and] come unto His seat!
4I would set forth to his face my case, and my mouth I would fill [with] arguments.
5I would know the words He would answer me, and I would understand what He would say to me.
6In the abundance of strength would He contend with me? No, surely He would set [it] upon me.
7There the upright could argue with Him, and I would escape forever from the One judging me.
8Behold, east I go, and He is not there, and west, and I do not perceive Him.
9In the north, in His working, I do not behold [Him]; He turns to the south, and I do not see [Him].
10Yet He knows the way with me; He has tested me, [and] like gold I will come forth.
11My foot has held firm by His steps; His way I have kept, and I have not turned aside.
12And I have not departed from the commandment of His lips; more than my portion I have treasured the words of His mouth.
13And He is of one, and who can turn Him back? And His soul has desired, and He has done.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
והוא באחד ומי ישיבנו ונפשו אותה ויעש׃
14For He carries out [what is] appointed for me, and many like these [are] with Him.
15Upon thus, I am terrified before His face; I consider [this], and I am afraid of Him.
16And God has softened my heart, and Shaddai has terrified me.
17For I was not cut off from the face of darkness, and before my face He has covered the dark gloom.
Chapter 24
1[“] Why from Shaddai are the times not hidden away, and those knowing Him, they have not seen His days?
2They move boundary markers; they seize a flock and pasture it.
3They drive away the donkey of the fatherless; they take as a pledge the ox of the widow.
4They push the needy off the road; together are hidden the poor of the land.
5Behold, wild donkeys in the desert, they go forth in their work of searching for food; the Arabah [gives] food for them [and] for the young.
6In the field they gather his fodder, and in the vineyard of the wicked they glean.
7Naked they spend the night without a garment, and with no covering in the cold.
8From the showers of the mountains they are wet, and from [being] without a shelter, they have embraced the rock.
9They snatch from the breast the fatherless, and the suckling of the poor they bind with a pledge.
10Naked They go about, without clothing, and hungry—they carry a sheaf.
11Between their walls they press oil; they tread the winepresses and go thirsty.
12From the city men groan, and the souls of the wounded cry out; yet God does not ascribe impropriety.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
מעיר מתים ינאקו ונפש חללים תשוע ואלוה לא ישים תפלה׃
13They are among those rebelling against the light; they do not recognize its ways, and they do not dwell in its paths.
14At light the murderer arises; he kills the poor and needy, and in the night he is like a thief.
15And the eye of the adulterer watches for twilight, saying, ‘No eye will see me,’ and he puts a cover over his face.
16In the darkness one digs [into] houses, by day they seal themselves in; they do not know the light.
17For the morning [is] for them together the shadow of death—for one regards the terrors of the shadow of death!
18He is swift on the face of the waters; cursed [is] their portion in the land. He does not turn to the way of the vineyards.
19[As] drought and heat tear away the waters of snow, [so] Sheol [does] to those who have sinned.
20The womb forgets him, the worm feeds sweetly on him; no more is he remembered, and injustice is broken like a tree.
21For he feeds [on] the barren woman [who] cannot give birth, and [to] the widow he does not do good.
22And he draws away the mighty with his power; he rises up, and he is not sure of life.
23He gives to him security, and he is supported; and his eyes [are] on their ways.
24They are exalted for a little [while], then they [are] no more; and they are brought low like all [and] are gathered up, and like heads of grain they wither.
25And if not, then who will prove me a liar, and set to nought my speech?”
Chapter 25
1And Bildad the Shuhite answered and said:
2“Dominion and dread [are] with Him, the One making peace in His high places.
3Is there a number to His troops? And upon whom does His light not arise?
4So how can a man be righteous with God? Or what can be pure [that] is born of a woman?
5Behold, even the moon does not shine, and the stars are not pure in His eyes.
6How much less a man—a maggot, and a son of man—a worm!”
Chapter 26
1And Job answered and said:
2“How you have helped the one without power! You have saved the arm [with] no strength!
3How you have advised one without wisdom, and have made known insight in abundance!
4With whom have you declared [these] words? And whose breath has come forth from you?
5The dead are writhing, underneath the waters and those inhabiting them.
6Naked [is] Sheol before Him, and there is no covering to Abaddon.
7He stretches out Zaphon over the void, hanging the earth on nothing whatsoever.
8Binding the waters in His thick clouds, and the clouds are not broken apart under them,
9He covers the face of the throne, [and] spreads over it His cloud.
10He has circled a limit upon the face of the waters, to [be] the boundary of light with darkness.
11The pillars of the heavens tremble and are astonished at his rebuke.
12By His strength He stirred the Sea, and by His understanding He shattered Rahab.
13By His breath the heavens were made clear; His hand pierced the fleeing serpent.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
ברוחו שמים שפרה חללה ידו נחש בריח׃
14Behold, these are the edges of His ways, and how faint of a word do we hear of Him! And the thundering of His might, who can understand?”
Chapter 27
1And Job proceeded again to take up his discourse, and he said,
2“[As] God lives, [who] has turned aside my justice, and Shaddai [who] has embittered my soul—
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
חי אל הסיר משפטי ושדי המר נפשי׃
3that any of my breath still [is] in me, and the breath of God [is] in my nostrils,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'breath'.
כי כל עוד נשמתי בי ורוח אלוה באפי׃
4my lips will not speak wickedness, and my tongue will not utter deceit.
5Far be it from me that I justify you⁺; until I die, I will not turn aside my integrity from me.
6My righteousness I hold fast, and I will not let go; my heart shall not reproach [me] in my days.
7May my enemy be like the wicked, and the one rising up against me like the unjust.
8For what is the hope of the godless when he is cut off, when God takes away his life?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
כי מה תקות חנף כי יבצע כי ישל אלוה נפשו׃
9Will God hear his cry when distress comes upon him?
10Indeed will he delight himself upon Shaddai? Will he call upon God at any time?
11I will teach you⁺ about the hand of God; that which [is] with Shaddai I will not hide.
12Behold, you⁺—all of you⁺—you⁺ have seen this; why then do you⁺ vainly utter this vanity?
13This [is] the portion of the wicked man with God, and the inheritance of the ruthless [which] they receive from Shaddai.
14If his sons should increase, [it is] for the sword; and his offspring shall not be satisfied [with] bread.
15His survivor will be buried in death, and his widows will not lament.
16Though he heaps up silver like the dust, and piles up clothing like the clay,
17he may pile [it] up, but the righteous will wear [it], and the innocent will divide [his] silver.
18He builds his house like the moth, and like a booth made [by] a watchman.
19He lies down rich, but he shall not gather again; he opens his eyes, and he is not.
20Terrors overwhelm him like waters; in the night a tempest steals him away.
21The east wind carries him away, and he is gone; and it sweeps him from his place.
22And it hurls [itself] upon him, and does not spare; he urgently flees from its hand.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
וישלך עליו ולא יחמל מידו ברוח יברח׃
23It claps its hands at him, and hisses at him from his place.
Chapter 28
1[“] Surely there is a mine for silver, and a place for the gold [that] they refine.
2Iron is taken from the dust, and [from] rock copper is smelted.
3An end he has set for the darkness, yet to every limit he is searching out, a stone in darkness and the shadow of death.
4He opens a shaft away from habitation; those forgotten by the foot, they hang down away from man, and they sway.
5The earth, from which bread comes forth, and underneath is turned as [by] fire—
6a place of sapphire [are] its stones, and dust of gold [is] unto it.
7The path no bird of prey knows, and no eye of a falcon has seen it.
8The sons of pride have not trodden it, and the lion has not passed over it.
9Against the flinty rock he stretched out his hand; he overturns the hills from the root.
10In the rocks he cuts out channels, and his eye sees every precious thing.
11The rivers he has bound from weeping, and a hidden thing he brings to light.
12And wisdom—from where is it found? And where [is] this place of understanding?
13Man does not know its value, and it is not found in the land of the living.
14The deep says, ‘It [is] not in me,’ and the sea says, ‘It is not with me.’
15Gold cannot be given for it, nor can silver be weighed [for] its price.
16It is not valued with the gold of Ophir, with precious onyx or sapphire.
17Gold and crystal cannot equal it, or [is] its exchange a vessel of fine gold.
18Coral and quartz [are] not to be mentioned; and the acquisition of wisdom is more than rubies.
19The topaz of Cush cannot equal it, nor it is valued in pure gold.
20And the wisdom, from where does it come? And where [is] this place of understanding?
21And is it hidden from the eyes of every living [thing]; even from the birds of the heavens it is concealed.
Evaluation: Hebrew עוֹף (oph) can mean bird/flying creature/fowl, BLB chooses bird/fowl.
ונעלמה מעיני כל חי ומעוף השמים נסתרה׃
22Abaddon and Death say, ‘We have heard a report of it with our ears.’
23God has understood its way, and He has known its place.
24For He looks to the ends of the earth, [and] He sees under all the heavens,
25to make for the wind a weight, and He portioned out the waters by measure,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
לעשות לרוח משקל ומים תכן במדה׃
26in His making a limit for the rain, and a path for the flash of the thunders—
27then He saw and recounted it; He established it and also searched it out.
28And He said to the man, ‘Behold, the fear of the Lord—that [is] wisdom, and the turning aside from evil [is] understanding.’”
Chapter 29
1And Job continued to lift up his discourse, and he said,
2“Who will make me as [in] months past, as the days [when] God was keeping me?
3In His lamp shining upon my head, by His light I walked [through] darkness,
4as I was in the days of my harvest time, when the counsel of God was upon my tent,
5when yet Shaddai [was] with me, my children around me,
6with the washing of my steps with cream, and the rock poured out for me streams of oil!
7[Or] in my going out [to] the gate upon the town, in the square I established my seat;
8the young men saw me and hid themselves, and old men arose [and] stood;
9the princes refrained from words, and they put a hand on their mouth;
10the voice of the nobles was hidden, and their tongue stuck to their palate.
11For the ear heard and declared me blessed, and the eye saw and testified for me,
12because I rescued the poor crying out, and the fatherless, and no one was helping him.
13The blessing of the one perishing came upon me, and the heart of the widow I caused to sing.
14I clothed myself with righteousness, and it clothed me; like a robe and a turban [was] my justice.
15I was eyes to the blind, and I [was] feet to the lame.
16I [was] a father to the poor, and the case I did not know, I searched it out.
17And I broke the fangs of the unjust, and I cast away the prey from his teeth.
18So I said, ‘In my nest I will die, I will multiply [my] days as the sand.
19My root is open to the waters, and the dew lodges on my branch.
20My glory [is] fresh within me, and my bow in my hand is renewed.’
21They listened to me and waited, and they kept silent for my counsel.
22After my word, they did not speak again, and my speech dripped upon them.
23And they waited for me as for the rain, and their mouth they opened wide, as for the spring rain.
24I smiled at them, [and] they could not believe [it], and the light of my face they did not let fall.
25I chose their path and sat [as] chief, and I dwelt as a king with [his] band, like one who comforts the mourners.
Chapter 30
1[“] And now they laugh at me, the fewer in days than I, whose fathers I disdained to put with the dogs of my flock.
2Indeed, the strength of their hands, what [is it] to me? Upon them vigor has perished,
3in poverty and in harsh hunger, ones gnawing the dry ground by night, [in] ruin and desolation.
4They [are] plucking mallow among the brush, and the root of the broom tree is their bread.
5From the midst of people they are driven out; they shout at them as [at] a thief.
6On the slope of wadis [they are] to dwell, in holes of the dust and rocks.
7Among the shrubs they bray; under the nettles they huddle together.
8Sons of a fool, even sons without a name, they were scourged from the land.
9And now I have become their song, and I have become a byword among them.
10They abhor me [and] keep far from me; and from my face they do not withhold spit.
11For my bowstring he has loosed and afflicted me, and they have cast [off] the bridle before me.
12On the right a brood arises; they push away my feet, and they build up against me the ways of destruction.
13They break up my path; they advance my calamity, with no one helping them.
14As a wide breach they come; amid the ruin they roll on.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
כפרץ רחב יאתיו תחת שאה התגלגלו׃
15Terrors are turned over upon me; like the wind it pursues my honor, and like a cloud my deliverance has passed away.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
ההפך עלי בלהות תרדף כרוח נדבתי וכעב עברה ישעתי׃
16And now within me my soul is poured out; days of affliction seize me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ועתה עלי תשתפך נפשי יאחזוני ימי עני׃
17Night pierces my bones from upon me, and my gnawing pains will not lie down.
18With abundance of strength He grasps my garment; by the collar of my tunic He seizes me.
19He has cast me into the mire, and I have become like dust and ashes.
20I cry out to You, but You do not answer me; I stand up, and You gaze at me.
21You have turned to [be] cruel toward me; with the strength of Your hand You oppose me.
22You lift me up to the wind and make me ride [it], You toss me about in the storm.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
תשאני אל רוח תרכיבני ותמגגני תשוה׃
23For I know [that] You will bring me [to] death, and [to] the house of appointment to all the living.
24Surely one does not stretch out a hand against the oppressed, when in his ruin he cries out to [him].
25If not did I weep for the harshness of day, [while] my soul grieved for the needy one?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
אם לא בכיתי לקשה יום עגמה נפשי לאביון׃
26And, I hoped for good, and evil came; and I waited for light, and darkness came.
27My bowels have boiled and they do not rest; days of affliction confront me.
28I go about darkened, not by the sun; I rise up in the assembly [and] cry out.
29I have become a brother to jackals, and a companion to the daughters of the ostrich.
30My skin turns black and falls from me, and my bone burns with heat.
31And my harp is changed to mourning, and my flute to the voice of weeping.
Chapter 31
1[“] I have made A covenant with my eyes; and how could I gaze upon a virgin?
2For what would be the portion of God from above, and the inheritance of Shaddai in the heights?
3Is not disaster for the perverse one and calamity for the workers of iniquity?
4Does He not see my ways, and count all my steps?
5If I have walked with falsehood, and my foot has hurried toward deceit,
6let Him weigh me in the scales of justice, and let God know my integrity.
7If my step has turned aside from the way, and my heart has walked, following my eyes, and on my palms has stuck a spot,
8[then] let me sow, and another may eat, and may my crops be uprooted!
9If my heart has been enticed over a woman, or I have lain in wait at the door of my neighbor,
10[then] let my wife grind for another, and others bend down over her.
11For it [is] wickedness, and it [is] to be judged an iniquity.
12For it is a fire [that] devours unto Abaddon, and it would uproot among all my produce.
13If I have rejected the justice of my manservant or my maidservant, in their dispute with me,
14then what shall I do when God arises? And when He inspects, how shall I answer him?
15Did not the One making me in the belly make them, and [that] One prepare us in the womb?
16If I have withheld the poor from pleasure and made to fail the eyes of the widow,
17and have eaten my morsel alone, and the fatherless could not eat from it—
18indeed from my youth I brought him up as a father, and from the womb of my mother I guided her—
19if I have seen one perishing from lack of clothing, or there [being] no covering for the needy,
20if his loins have not blessed me for warming him by the fleece of my sheep,
21if I have raised my hand against the fatherless, because I saw my help at the gate,
22[then] let my upper arm fall from its shoulder, and my arm be broken [off] from its socket.
23For a calamity from God [is] dread to me, and His majesty I cannot overpower.
24If I have set my confidence [upon] gold, or to fine gold I have said, “My trust;”
25if I have rejoiced because my wealth [was] great, and because my hand had acquired much;
26if I have seen the light when it shines, or the moon moving [in] splendor,
27so that my heart has been enticed in secret, and my hand has kissed my mouth,
28[then] this also be judged an iniquity, for I would have lied to God above.
29If I have rejoiced in the destruction of one hating me, or raised myself up because evil found him—
30though I had not given my mouth to sin by asking with a curse for his life—
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'life'.
ולא נתתי לחטא חכי לשאל באלה נפשו׃
31if the men of my tent have not said, ‘Who will give from his flesh not having been satisfied?’—
32A sojourner does not lodge in the street, [for] I have opened my doors to the traveler—
33if I have covered my transgressions like Adam, by hiding my guilt in my bosom,
34because I feared the great multitude, and the contempt of the clans terrified me and I kept silent, not going out the door—
35(Who will give to me one listening to me? Behold, my mark and let Shaddai answer me! And the bill the man of my dispute that has written!
36If not, I would take it up upon my shoulder, [and] bind it as crowns to myself.
37The count of my steps I would declare to him; like a prince I would approach Him.)—
38If my land cries out against me, and together its furrows weep;
39if I have eaten its power without silver, and I have caused to breathe out the soul of its workers,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
אם כחה אכלתי בלי כסף ונפש בעליה הפחתי׃
40[then] in place of the wheat let a thorn come forth, and weeds in place of barley.” The words of Job have ended.
Chapter 32
1And these three men ceased from answering Job, because he [was] righteous in his own eyes.
2But the anger of Elihu son of Barachel, the Buzite from the family of Ram, was kindled; his anger was kindled against Job, upon his justifying himself rather than God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
ויחר אף אליהוא בן ברכאל הבוזי ממשפחת רם באיוב חרה אפו על צדקו נפשו מאלהים׃
3And his anger was kindled against his three friends, upon that they had not found an answer, and they had declared Job wrong.
4And Elihu had waited with words [to] Job, because they [were] older than he in days.
5And Elihu saw that there was no answer in the mouth of the three men, and his anger was kindled.
6And Elihu son of Barachel the Buzite answered and said, “I [am] Young in days, and you⁺ [are] aged; upon thus I shrank back, and I was afraid of declaring my knowledge to you⁺.
7I said, “Days shall speak, and a multitude of years shall make known wisdom.’
8Surely it [is] a spirit in a man, and the breath of Shaddai gives them understanding.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
אכן רוח היא באנוש ונשמת שדי תבינם׃
9Not [only] the great [in years] [are] wise, nor do [only] the aged understand justice.
10Therefore I say, ‘Listen to me; I will declare my knowledge, even I.’
11Behold, I have waited for your⁺ words; I gave [my] ear to your⁺ reasonings, while you⁺ searched for the words.
12And to you⁺ I attended, and behold, there was no one proving Job wrong [or] answering his words among you⁺,
13lest you⁺ say, ‘We have found wisdom; let God drive him away, not man.’
14And he has not arrayed [his] words toward me, and I will not answer him with your⁺ words.
15They are dismayed, [and] do not answer anymore; the words have gone away from them.
16And I have waited, because they do not speak, because they stand there [and] do not answer anymore?
17I will answer—even I—my portion; I will show my knowledge—even I.
18For I am full of words; the spirit [in] my belly presses me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
כי מלתי מלים הציקתני רוח בטני׃
19Behold, my belly [is] like wine not opened; like new wineskins, it is bursting open.
20I will speak, and there is refreshment for me; I will open my lips and answer.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
אדברה וירוח לי אפתח שפתי ואענה׃
21Do not, please, let me lift up the face of a man; and do not let me give a title to man.
22For I do not know how to give a title; soon my Maker would take me away.
Chapter 33
1[“] But, please, O Job, hear my speech, and give ear [to] all my words.
2Behold now, I open my mouth; my tongue speaks in my palate.
3From the straightness of my heart [are] my words, and my lips, being pure, speak knowledge.
4The Spirit of God has made me, and the breath of Shaddai gives me life.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
רוח אל עשתני ונשמת שדי תחיני׃
5If you are able to refute me, arrange it before my face; station yourself.
6Behold, I [am] according to your mouth before God; from clay I also have been formed.
7Behold, my terror should not frighten you; and my hand on you shall not be heavy.
8Surely you have spoken in my ears, and the sound of the words I have heard.
9‘I [am] pure, without transgression; I [am] clean, and no iniquity [is] in me.
10Behold, He finds occasions against me; He reckons me as an enemy to Him.
11He puts my feet into the shackles; He watches all my paths.’
12Behold, [in] this you are not right; I will answer you, for God is greater than man.
13Why do you contend against Him, for all words He does not answer?
14For once God speaks, and twice—one does not perceive it.
15In a dream, a vision of the night, in the falling of deep sleep upon men, in slumbers upon a bed,
16then He uncovers the ear of men, and with correction He seals [them],
17to turn aside a man from his doing, and to conceal pride from a man.
18He holds back his soul from the Pit, and his life from crossing over by a weapon.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
יחשך נפשו מני שחת וחיתו מעבר בשלח׃
19And he is churried with pain on his bed, and strife in his bones is continual,
20and his life abhors bread, and his soul food of desire.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
וזהמתו חיתו לחם ונפשו מאכל תאוה׃
21His flesh is consumed from sight, and his bones [that] were not seen are laid bare.
22And his soul draws near to the pit, and his life to those causing death.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
ותקרב לשחת נפשו וחיתו לממתים׃
23If there is a messenger for him, a mediator, one among a thousand, to declare to man his uprightness,
24and shows him favor and says, ‘Spare him from going down [into] the Pit; I have found a ransom,’
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
ויחננו ויאמר פדעהו מרדת שחת מצאתי כפר׃
25[then] his flesh is refreshed like a child’s, [and] he returns to the days of his youth.
26He prays to God, and He shows him favor; and he sees His face with a shout of joy, and He restores to the man His righteousness.
27Then he shall sing before men and say, ‘I have sinned, and have twisted uprightness, and He did not requite [it] of me.
28He has ransomed my soul from going down to the Pit, and my life shall look on the light.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
פדה נפשי מעבר בשחת וחיתי באור תראה׃
29Behold, all these [things] God does two or three [times] with a man,
30to bring back his soul from the Pit, to be enlightened with the light of the living.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
להשיב נפשו מני שחת לאור באור החיים׃
31Pay attention, O Job; listen to me; be silent, and I will speak.
32If there are words, answer me; speak, for I delight to prove you right.
33If not, [then] you must listen to me; keep silent, and I will teach you wisdom.”
Chapter 34
1And Elihu answered and said,
2“Hear, O wise men, my words, and give ear to me, knowing ones.
3For the ear shall test words, and the palate tastes to eat.
4Let us choose for ourselves what is just; let us know among ourselves what [is] good.
5For Job has said, ‘I am righteous, and God has turned aside my justice.
6[And] over my justice should I lie? Mortal [is] my arrow, without transgression.’
7Who [is] a man like Job, drinking up derision like the water,
8and he travels in company with workers of iniquity, and in walking with men of wickedness?
9For he has said, ‘Nothing does it profit a man that he should delight in God.’
10Therefore, O men of heart, listen to me. Far be it to God from wickedness, and Shaddai from injustice.
11For the work of man, he repays to him; and according to the way of a man, He causes him to find [it].
12Yes, surely God does not act wickedly, and Shaddai does not pervert justice.
13Who gave charge to Him over the earth? And who has set [Him] [over] all of the world?
14If He should set His heart to it, gathering His Spirit and His breath to Himself,
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'Spirit'.
אם ישים אליו לבו רוחו ונשמתו אליו יאסף׃
15[then] all flesh would perish together, and man would return to the dust.
16And if [there is] understanding, hear this; give ear to the sound of my words.
17And shall one hating justice govern? Or will you declare wicked the just and mighty One?
18Who says to a king, ‘Worthless,’ [or] to nobles, ‘Wicked’?
19Who does not lift the faces of princes, and does not acknowledge the rich before the face of the poor, for they [are] all the work of His hands.
20[In] a moment they die, and in the middle of the night the people are shaken and pass away; and the mighty are taken away, not by a hand.
21For His eyes [are] upon the ways of man, and all of his steps He sees.
22There is no darkness and no shadow of death, [for] the workers of iniquity to be hidden there.
23For He does not set upon a man further, for his going before God in the judgment.
24He breaks the mighty without investigation, and makes others stand in their place.
25Therefore, He recognizes their works, and He overturns [them] in the night, and they are crushed.
26In exchange for their wickednesses, He strikes them in a place of seeing,
27which [was] upon thus: They turned aside from Him, and they had no regard for any of His ways,
28They caused the cry of the poor to cause to come before Him—and He heard the cry of the afflicted.
29And he is silent, and who can call Him wicked? And He hides [His] face, and who can see Him? And He is over a nation and over man alike,
30from the reigning of godless a man, from the snares of the people.
31If one says to God, ‘I have lifted [it], [and] no more will I offend;
32besides what I see, You teach me; if I have done iniquity, I will not continue [it]’
33will he repay it from with you, because you have rejected [it]? Then you must choose, and not I, and may you speak what you know.
34Men of understanding will say to me, and the wise man [who is] listening to me:
35‘Job [does] not speak with knowledge, and His words [are] not with wisdom.’
36If only Job were tested to the end, upon his answers among men of iniquity!
37For he adds rebellion upon his sin; among us he claps, and he multiplies his words against God.”
Chapter 35
1And Elihu answered and said:
2“This do you reckon to be justice? You say, ‘I am righteous above God.’
3Indeed you say, ‘What does it benefit You? What do I gain from my sin?”
4I will return to you the words, and [to] your friends with you.
5Look to the heavens and see, and behold the clouds—they are higher than you.
6If you have sinned, what do you accomplish against Him? Or [if] your transgressions are multiplied, what do you do to Him?
7If you are righteous, what do you give to Him? Or what does He receive from your hand?
8Your wickedness [is] to a man such as you, and your righteousness to a son of man.
9From the multitude of oppressions they cry out; they cry for help from the arm of the mighty.
10Yet no one says, ‘Where [is] God my Maker, the One giving songs in the night,
11teaching us more than the beasts of the earth, and making us wiser than the birds of the heavens?’
Evaluation: Hebrew עוֹף (oph) can mean bird/flying creature/fowl, BLB chooses bird/fowl.
מלפנו מבהמות ארץ ומעוף השמים יחכמנו׃
12There they cry out, but He does not answer, from the face of the pride of evil ones.
13Surely God will not listen [to] vanity, and Shaddai will not regard it.
14Indeed, though you say [that] you do not see Him, justice [is] before His face, and you must wait for Him.
15And now, because He does not visit His anger, and has not taken much note of transgression,
16and Job opens his mouth in vain; he multiplies words without knowledge.”
Chapter 36
1And Elihu added and said:
2“Surround unto me a little, and I will show you, that [there are] words yet to God.
3I will lift up my knowledge from afar, and to my Maker I will ascribe righteousness.
4For truly, my words [are] not false; the one complete in knowledge [is] with you.
5Behold, God [is] mighty, and He does not despise; [He is] mighty [in] strength of heart.
6He does not keep the wicked alive, and He gives justice to the afflicted.
7He does not take away His eyes from the righteous, but [they are] with kings on the throne; and He has seated them forever, and they are exalted.
8And if they are bound in the fetters, caught in the cords of affliction,
9then he declares to them their work and their transgressions, because they magnified themselves.
10And He opens their ear to correction, and He says that they should turn back from iniquity.
11If they do hear and serve, they will complete their days in good, and their years in pleasantness.
12And if they do not obey, by a weapon they shall pass away, and they shall die as without knowledge.
13And the godless of heart set the nose; they do not cry out when He binds them.
14Their soul dies in youth, and their life among the male shrine prostitutes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul'.
תמת בנער נפשם וחיתם בקדשים׃
15He rescues the afflicted one by his affliction, and uncovers their ear by oppression.
16And indeed He has drawn you from the mouth of distress, [into] a broad place without constraint under it, and the resting of your table is full of richness.
17And you are filled [with] the judgment of the wicked; judgment and justice take hold—
18for wrath, lest it entice you with mocking, and a large bribe not let it stretch you.
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
כי חמה פן יסיתך בספק ורב כפר אל יטך׃
19Can your opulence make arrangement in time of distress, or all the forces of strength?
20Do not long for the night, for the coming up of peoples in place of them.
21Take heed not to turn to iniquity, for upon this you have been chosen by affliction.
22Behold, God is exalted in His power; who [is] a teacher like Him?
23Who has appointed for Him His way? Or who has said, ‘You have done unrighteousness’?
24Remember that you should magnify His work, of which men have sung.
25Every man has gazed on it; mankind looks on [it] from afar.
26Behold, God [is] great, and we do not know [Him], and [there is] no searching the number of His years.
27For He draws up drops of water; they distill as rain from the mist,
28which the clouds pour down; they drop upon man in abundance.
29Indeed, if one will understand the spreading out of a cloud, the noises [from] His pavilion?
30Behold, He scatters His lightning around Him, and covers the depths of the sea.
31For by these He judges the peoples; He gives food in abundance.
32With [His] palms He covers the lightning, and He gives a charge upon it for [its] striking.
33[By] its shouting He declares concerning it, the cattle also concerning the arising.
Chapter 37
1[“] Indeed at this my heart trembles, and it leaps from its place.
2Listen closely to the quaking of His voice, and the rumbling from His mouth [that] comes forth.
3Beneath all the heaven He unleashes it, and His lightning [is] over the edges of the earth.
4After it, a voice roars; He thunders with the voice of His majesty, and He does not restrain them when His voice is heard.
5God thunders with His voice wondrously; He does great [things] that we cannot know.
6For to the snow He says, ‘Fall [on] the earth,’ and to the shower of rain, and to the shower, ‘[Be] the rains of His might.’
7He seals up the hand of every man, for the knowing of His work [by] all men.
8And the beast comes into [its] lair, and in its dens it shall dwell.
9From [its] chamber the whirlwind comes, and the cold from the scattering winds.
10From the breath of God, ice is given, and the breadth of the waters [is] in constraint.
11Also with moisture He loads the thick cloud; His lightning scatters the cloud.
12And it turns around, being turned [about] by His guidance, to do all of what He commands them above the face of the habitation of the earth.
13If for the rod, if for His land, if in His loving devotion, He makes it find it.
Evaluation: Hebrew חֶסֶד (chesed) can mean loyal love/kindness/mercy, BLB chooses 'chesed context'.
אם לשבט אם לארצו אם לחסד ימצאהו׃
14Give ear to this, O Job; stand and consider the wonders of God.
15Do you know [how] God does place upon them, and [how] He causes the light of His cloud to shine?
16Do you know about the balancing of the cloud, the wonders of the One perfect in knowledge,
17[you] whose garments [are] hot in the quieting of the earth from the south?
18Have you beaten the skies with him, strong as a mirror of cast metal?
19Make us know what we should say to Him; we cannot arrange from the face of the darkness.
20Should it be told to Him that I would speak, If a man spoke that he would be swallowed up?
21And now they cannot look at the light; it [is] bright in the clouds when the wind has passed over and cleansed them.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'wind'.
ועתה לא ראו אור בהיר הוא בשחקים ורוח עברה ותטהרם׃
22Gold comes from the north; upon God [is] a fearsome majesty.
23Shaddai—we cannot find Him out! [He is] great [in] power and judgment, and abundant [in] righteousness, He does not oppress.
24Therefore men fear Him; He does not regard any of the wise of heart.”
Chapter 38
1And יהוה answered Job out of the whirlwind, and He said:
2“Who [is] this darkening counsel with words lacking knowledge?
3Gird up your loins now like a man, and I will question you, and you shall answer Me.
4Where were you at my founding of the earth? Declare it if you know [with] understanding.
5Who set its measurements? Surely you must know! Or who stretched over it a line?
6On what were its bases made to sink [in], or who cast the stone of its corner,
7at the singing together [by] the stars of the morning, and all the sons of God shouted for joy?
Evaluation: Hebrew בְּנֵי הָאֱלֹהִים (bene ha-Elohim) can mean sons of God/divine beings, BLB chooses 'sons of God'.
ברן יחד כוכבי בקר ויריעו כל בני אלהים׃
8Or [who] shut in the sea with doors, at its coming forth in its bursting from the womb,
9in my setting [for] the cloud its garment, and [for] the dark cloud its swaddling band,
10when I broke forth over it My decree, and set in place a bar and doors,
11and I said, ‘Up to here you may come, and you shall not go further; and here shall be set the pride of your waves’?
12have you commanded the morning from your days, [and] made the dawn to know its place,
13for [it] to take hold of the edges of the earth, and the wicked be shaken out of it?
14It is turned over like clay under a seal, and they stand out like a garment.
15And their light is withheld from the wicked, and the arm upraised is broken.
16Have you come to the springs of the sea, or in search of the depths have you walked about?
17Have the gates of death been uncovered to you, or have you seen the doors of the shadow of death?
18Have you comprehended to the breadths of the earth? Declare it if you know all of it.
19Where [is] this way [to] the dwelling of light? And of darkness, where [is] this its place,
20that you may take it to its border, that you may know the paths [to] its home?
21You must know [it], for you were born then, and the number of your days [is] great!
22Have you come to the treasury of snow, or have you seen the treasury of hail,
23that I have held back for a time of trouble, for a day of battle and war?
24Where [is] this, the way light is apportioned? The east wind is scattered over the earth.
25Who has divided out a channel for the flood, or a path for the lightning of the thunderings,
26to make rain come upon a land without man, a desert without man in it,
27to satisfy the waste and the desolation, and to make sprout the shoot of the grass?
28Is there a father for the rain? Or who has begotten the drops of dew?
29From whose womb comes forth the ice? And the frost of the heavens, who gives birth to it?
Evaluation: Hebrew כָּפַר (kapar) can mean atone/cover/ransom/expiate, BLB chooses atonement/forgiveness context.
מבטן מי יצא הקרח וכפר שמים מי ילדו׃
30Like stone, the waters hide themselves, and the face of the deep is seized.
31Can you bind the chains of the Pleiades, or can you open the cords of Orion?
32Can you bring forth Mazzaroth in its time? Or can you lead out the Bear with her cubs?
33Do you know the ordinances of the heavens? Or can you set its rule over the earth?
34Can you raise to the cloud your voice, and an abundance of waters will cover you?
35Can you send out lightnings, that they may go and say to you, ‘Behold us’?
36Who has put wisdom in the inner parts? Or who has given to the heart understanding?
37Who can count the clouds by wisdom? Or the water skins of the heavens, who can tilt,
38in the pouring of the dust into a mass, and the clods clinging together?
39Can you hunt prey for a lion, or satisfy the life of young lions,
40when they crouch in the dens, dwelling in a thicket, lying in wait in [it]?
41Who provides to the raven its food when its children cry out to God and wander for lack of food?
Chapter 39
1[“] Do you know the time of the bearing of the goats of the rock? Can you observe the twisting of the does?
2Can you number the months they fulfill? Or do you know the time of their giving birth?
3They bend down [and] squeeze out their young; their labor pains they send forth.
4Their young ones are healthy; they increase in the field; they go forth and do not return to them.
5Who sent away the wild donkey free? And who opened the bonds of the swift donkey,
6whose I have made the Arabah house, the salt land [as] his dwelling?
7He laughs at the tumult of the city; the shouts of the driver he does not hear.
8He searches out the mountains for his pasture, and after every green thing he searches.
9Is the wild ox willing to serve you, or will he lodge by your manger?
10Can you bind the wild ox in the furrow with a cord, or will he harrow the valleys after you?
11Will you trust in him because his strength [is] great, and will you leave to him your labor?
12Will you trust in him that he will bring back your grain and gather [it] [to] your threshing floor?
13The wings of the ostrich rejoice, but [are] not the pinions of a stork and its feathers.
14For she leaves her eggs on the ground, and upon the dust she warms [them],
15and she forgets that a foot may crush it, or that a creature of the field might tread [over] it.
16Her young she treats harshly as though not unto her; her labor [is] in vain, without dread;
17for God made her forget wisdom, and He has not given a portion to her in understanding.
18At the time she lifts herself up on high, she laughs at the horse and at its rider.
19Have you given the horse strength? Did you clothe his neck with a mane?
20Can you cause him to rush like a locust? The majesty of his snorting [is] terror.
21They dig in the valley, and he rejoices in strength; he goes forth to meet the weaponry.
22He laughs at dread and is not dismayed; he does not turn back from the face of the sword.
23Upon him rattles the quiver, the flame of the spear and lance.
24With quaking and raging he swallows the ground; he cannot stand still because of the voice of the shofar.
25In the abundance of the shofar, he says, ‘Aha!’ And from afar He smells the battle, the thunder of captains and shouting.
26By your understanding does the hawk soar [and] spread his wings toward the south?
27[Is it] by your mouth [that] the eagle mounts up and makes his nest on high?
28[In] the rock he dwells and lodges and his stronghold [is] upon the tooth of the rock.
29From there he searches out food; from afar his eyes observe.
30And his young ones suck up blood; and where the slain [are], there he [is].”
Chapter 40
1And יהוה answered Job and said,
2“Is a reprover to contend with Shaddai? One rebuking God, let him answer it.”
3And Job answered יהוה and said,
4“Behold, I am slight. How can I reply to You? My hand I place over my mouth.
5Once I have spoken, and I will not answer—and twice, and I will not add.”
6And יהוה answered Job from the whirlwind, and He said,
7“Gird up now your loins like a man; I will question you, and you shall let Me know.
8Would you even break My judgment? Would you consider Me wicked so that you may be proved right?
9Is there an arm like God’s unto you? Or with a voice like His can you thunder?
10Adorn yourself, please, [with] majesty and loftiness, and with honor and glory clothe yourself.
11Scatter the fury of your nose, and look on every proud one, and bring him low.
12Look on every proud one, and humble him; and tread down the wicked in their place.
13Hide them in the dust together; bind their faces in the hidden place.
14And then I will confess to you that your right hand can bring salvation to you.
15Behold, please, Behemoth, which I made with you; he eats grass like the ox.
16Behold, please, his strength [is] in his loins, and his power [is] in the muscles of his belly.
17He bends his tail like a cedar; the sinews of his thighs are tightly knit.
18His bones [are] tubes of bronze; his limbs are like bars of iron.
19He [is] the first of the ways of God; his Maker can bring near His sword.
20For the mountains carry produce to him, and all the creatures of the field play there.
21Beneath the lotus trees he lies down, in the covering of reed and marsh.
22The lotus trees cover him [with] their shade; the willows of the brook surround him.
23Though the river may press, he does not hurry [off]; he is secure, though the Jordan should burst forth toward his mouth.
24Can one take him by his eyes, [or] pierce [his] nose with snares?
Chapter 41
1[“] Can you draw out Leviathan with a hook, and press down his tongue with a rope?
2Can you put a cord in his nose, and with a hook pierce his jaw?
3Will he multiply to you supplications? Indeed, will he speak to you softly?
4Will he cut a covenant with you, to take him as a slave forever?
5Will you play with him like a bird, and leash him for your maidens?
6Will traders barter for him? Will they divide him among the merchants?
7Can you fill his skin with harpoons, or his head with spears of fishing?
8Put your hands on him; may you remember the battle, [and] not add.
9Behold, the hope of him is false. [One is] even cast down at the sight of him.
10None [is] so fierce that he would rouse him; and who is he who will stand before my face?
11Who has brought before Me that I should repay [him]? Under all the heavens it [is] unto Me.
12I will not keep silent about his limbs, and the matter of his strength and the grace of his form.
13Who can uncover the face of his clothing? Who can enter into the double of his bridle?
14The doors of his face, who can open [them]? All around his teeth [are] terror.
15[His] rows of shields are [his] pride, shut up tight with a seal.
16One by one they draw near, and air cannot come between them.
Evaluation: Hebrew רוּחַ (ruach) can mean wind/spirit/breath, BLB chooses 'spirit/wind'.
אחד באחד יגשו ורוח לא יבוא ביניהם׃
17They are joined a man to his brother; they clasp together and cannot be separated.
18His sneezings flash forth light, and his eyes [are] like the eyelids of the dawn.
19From his mouth torches go forth; sparks of fire leap out.
20From his nostrils smoke comes forth, boiling like a pot and a reed.
21His breath will kindle the coals, and a flame goes forth from his mouth.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean soul/life/person/being, BLB chooses 'soul/life'.
נפשו גחלים תלהט ולהב מפיו יצא׃
22In his neck lodges strength, and before him terror dances.
23The folds of his flesh are joined together, c on him, [and] it annot be shaken.
24His heart is as firm as a stone, even as firm as a lower millstone.
25From his rising up the mighty are afraid; before his thrashing they cleanse themselves from sin.
26The sword reaching him shall not stand—[not] spear, dart, or lance.
27He regards iron as straw, [and] bronze as rotten wood.
28The son of the bow cannot make him flee; the stones of the sling are turned over before him like stubble.
29A club is regarded as stubble, and he laughs at the rattle of a lance.
30Beneath him are points of a shard; he spreads out like a threshing sledge upon the mud.
31He makes the deep boil like a pot; he makes the sea like an ointment pot.
32Behind him he makes a path shine; one would think the deep [were] white-haired.
33There is nothing on earth like him, the one made devoid of fear.
34He beholds every high [thing]; he [is] king over all the sons of pride.”
Chapter 42
1And Job answered יהוה and said:
2“I know that You are able [to do] all things, and a plan from You cannot be thwarted.
3‘Who [is] this, concealing counsel without knowledge?’ So I have declared, and did not understand—things too wonderful for me, and I did not know.
4‘Listen now, and I will speak. I will question you, and you shall inform Me.’
5By the hearing of the ear I had heard of You, and now my eye has seen You.
6Upon thus I despise [it], and I repent in dust and ashes.”
7And it came to pass, after יהוה had spoken these words to Job, that יהוה said to Eliphaz the Temanite, “My anger is kindled against you, and against the two friends of yours, for you have⁺ not spoken of Me accurately as My servant Job [has].
8And now, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves. And Job My servant shall pray for you⁺ (for surely I will lift his face), so as not to deal with your⁺ folly, for you⁺ have not spoken of Me accurately, as My servant Job [has].”
9Eliphaz the Temanite, and Bildad the Shuhite, [and] Zophar the Naamathite went and did according to what יהוה had spoken to them; and יהוה lifted up the face of Job.
10And יהוה turned back the captivity of Job, in his praying for his friends; and יהוה added [to] all that [was] unto Job—to double.
11All his brothers, and all his sisters, and all the faces of those knowing him came to him, and they ate bread with him in his house, and they nodded to him and comforted him over all the adversity that יהוה had brought upon him. And each man gave to him one kesitah, and each man one ring of gold.
12And יהוה blessed the latter of Job more than his first, and there were unto him fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand female donkeys.
13And there were unto him seven sons and three daughters.
14And he called the name of the first Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch.
15And there were not found women [as] beautiful as the daughters of Job in all the land; and their father gave to them an inheritance in the midst of their brothers.
16And Job lived after this a hundred and forty years, and he saw his sons and the sons of his sons, four generations.
17And Job died, old and full of days.
Psalm — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes. Verified: English matches original ignoring divine-name wrapper.
Chapter 1
1Blessed [is] the man who does not walk in the counsel of the wicked, and in the path of sinners does not stand, and in the seat of those mocking does not sit.
2But rather his delight [is] in the law of יהוה, and in His law he meditates day and night.
3And he is like a tree planted by streams of water, which gives its fruit in its time; and its leaf shall not wither, and all that he does, he makes prosper.
4Not so the wicked! But rather [they are] like the chaff, which the wind drives away.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
Hebrew לֹא כֵן (lo ken) can mean not so / not thus; BLB renders “Not so” as a contrast. Hebrew לָכֵן (laken) alone means therefore/therefore — different form.
לא כן הרשעים כי אם כמץ אשר תדפנו רוח׃
5Upon thus the wicked shall not stand in the judgment, nor the sinful ones in the assembly of the righteous.
6For יהוה knows the way of the righteous, and the way of the wicked shall perish.
Chapter 2
1Why do the nations rage, and the peoples plot in vain?
2The kings of the earth take their stand, and the rulers establish themselves together against יהוה and against His Anointed:
3“Let us tear off their bonds, and cast away from us their cords.”
4The One sitting in the heavens laughs; the Lord scoffs at them.
5Then He speaks to them in His anger, and in his fury He terrifies them:
6“And I have installed My King on Zion, the mountain of My holiness.”
7I will recount the decree of יהוה; He has said to Me: “You [are] My Son; today I have begotten You.
8Ask from Me and I will give the nations [as] Your inheritance, and the ends of the earth [for] Your possession.
9You will break them with a rod of iron; You will shatter them like a vessel of a potter.”
10And now, O kings, be prudent; be admonished, O judges of the earth.
11Serve יהוה with fear, and rejoice with trembling.
12Kiss the Son, lest He be angry, and you⁺ perish [in] the way, when His wrath is kindled in an instant. Blessed [are] all those taking refuge in Him.
Chapter 3
1A Psalm of David, in his fleeing from the face of Absalom his son. O יהוה, how many are my adversaries! Many [are] rising up against me!
2Many are saying of my soul, “There is no salvation for him in God.” Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רבים אמרים לנפשי אין ישועתה לו באלהים סלה׃
3and You, O יהוה, are a shield behind me, my glory, and One lifting high my head.
4With my voice I cry to יהוה, and He answers me from the mountain of His holiness. Selah
5I lie down and sleep; I awake, for יהוה sustains me.
6I shall not fear the multitudes of people, who have set [themselves] all around against me.
7Arise, O יהוה! Save me, O my God! O that You would strike all my enemies [on] the jaw; may you break the teeth of the wicked!
8Unto יהוה [is] the salvation; may Your blessing [be] upon Your people. Selah
Chapter 4
1For the one directing. With stringed instruments. A Psalm of David. In my calling out, may You answer me, O God of my righteousness! In [my] distress, You widened [it] for me; show me favor and hear my prayer.
2O sons of men, until when will my glory be shame? Will you⁺ love vanity, [and] seek after falsehood? Selah
3and know that יהוה has marked out the faithful one for Himself; יהוה hears in my calling to Him.
4Tremble and do not sin; speak in your⁺ heart on your⁺ bed, and be silent. Selah
5Sacrifice the sacrifices of righteousness, and trust in יהוה.
6Many are saying, “Who will show us good?” Lift upon us the light of Your face, O יהוה.
7You have put joy in my heart, more than the time when their grain and their new wine have increased.
8In peace I will both lie down and will sleep, for You alone, O יהוה, cause me to dwell in safety.
Chapter 5
1For the one directing. With the Nehiloth. A Psalm of David. Give ear to my words, O יהוה; have regard [for] my murmuring.
2Be attentive to the voice of my cry, O my King and my God, for to You I pray.
3O יהוה, in the morning You hear my voice; in the morning I direct [it] to You, and I keep watch.
4For You [are] not a God delighting in wickedness; evil shall not sojourn with You.
5The one boasting shall not stand in Your sight; You hate all workers of iniquity.
6You will destroy those speaking falsehood; a man of blood and deceit יהוה abhors.
7But I, in the abundance of Your loving devotion, will come into Your house; I will bow down toward the temple of Your Holiness in fear of You.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ואני ברב חסדך אבוא ביתך אשתחוה אל היכל קדשך ביראתך׃
8O יהוה, guide me in Your righteousness, on account of my enemies; make straight Your path before my face.
9For there is no firmness in his mouth; within them is destruction; their throat [is] a grave being wide open; they make their tongue smooth.
10Declare them guilty, O God; let them fall by their own devices; in the abundance of their transgressions drive them away, for they have rebelled against You.
11And let all those taking refuge in You rejoice forever; let them shout for joy, and may You cover them over; and let those loving Your name exult in You.
12For You will bless the righteous one, O יהוה; as a shield You will surround him with favor.
Chapter 6
1For the one directing. With stringed instruments according to Sheminith. A Psalm of David. O יהוה, in Your anger do not rebuke me, and do not discipline me in Your rage.
2Be gracious to me, O יהוה, for I [am] weak; heal me, O יהוה, for my bones are disturbed.
3And my soul is disturbed greatly; and You, O יהוה, until when?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ונפשי נבהלה מאד ואת יהוה עד מתי׃
4Return, O יהוה, draw out my soul; save me for the sake of Your loving devotion.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
שובה יהוה חלצה נפשי הושיעני למען חסדך׃
5For in death [is] no remembrance of You; in Sheol, who can give thanks to You?
6I have grown weary in my sighing; I cause my bed to swim through all the night; with my tears I melt my couch.
7My eye has wasted away from grief; it grows old because of all afflicting me.
8Turn away from me, all workers of iniquity, for יהוה has heard the voice of my weeping.
9יהוה has heard my supplication; יהוה has received my prayer.
10Let all my enemies be ashamed and disturbed greatly; let them turn back [and] be ashamed in an instant.
Chapter 7
1A Shiggaion of David, which he sang to יהוה, concerning the words of Cush, the Benjamite. O יהוה my God, in You I have taken refuge; keep me safe from all those pursuing me, and deliver me,
2lest they tear my soul like a lion, tearing apart, and there is no one snatching me up.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פן יטרף כאריה נפשי פרק ואין מציל׃
3O יהוה my God, if I have done this, if there is injustice in my palms,
4if I have dealt with the one at peace with me with evil, or have drawn out my enemy without cause,
5may the enemy pursue my soul and overtake it, and let him trample my life to the ground, and let him set down my honor in the dust. Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ירדף אויב נפשי וישג וירמס לארץ חיי וכבודי לעפר ישכן סלה׃
6arise, O יהוה, in Your anger; lift up against the fury of my adversaries, and rouse Yourself for me; You have appointed a judgment.
7And let the congregation of peoples surround You; and over it return in the heights.
8יהוה shall judge the peoples; Judge me, O יהוה, according to my righteousness, and according to my integrity within me.
9Please, let the evil of the wicked cease, and may you establish the righteous—even the One testing hearts and kidneys, O Righteous God.
10My shield [is] on God, the One saving the upright of heart.
11God [is] a righteous judge, and a God expressing wrath on every day.
12If one shall not turn back, [then] He sharpens His sword; He has bent His bow and prepared [it].
13And for Himself He has prepared instruments of death; His arrows He makes into fiery shafts.
14Behold, he travails [with] evil, and he conceives trouble, and brings forth falsehood.
15He has dug a pit and hollowed it out, and he has fallen into a pit he has made.
16His trouble shall return upon his head, and on the top of his head, his violence shall come down.
17I will confess יהוה according to His righteousness, and I will sing praise [to] the name of יהוה-Elyon.
Chapter 8
1For the one directing. According to Gittith. A Psalm of David. O יהוה our Lord, how majestic [is] Your name in all the earth, who have set Your splendor above the heavens!
2From the mouth of infants and sucklings You have established strength, on account of Your adversaries, to still the enemy and avenger.
3When I see Your heavens, the works of Your fingers, the moon and the stars that You have established—
4what [is] man that You should remember him, and the son of man, that You would attend to him?
5And You made him lacking a little from the angels, and with glory and honor You crowned him.
6You made him to rule over the works of Your hands; You have placed everything under his feet:
7All sheep and cattle, and also the beasts of the field,
8the birds of the heavens and the fish of the sea, those passing [on] the paths of the seas.
9O יהוה, our Lord, how majestic [is] Your name in all the earth!
Chapter 9
1For the one directing. According to Muth-Labben. A Psalm of David. I will confess יהוה with all of my heart; I will recount all Your wonders.
2I will be glad and rejoice in You; I will sing praise [to] Your name, O Most High.
3In turning back my enemies they shall stumble and shall perish from Your face.
4For You have done my justice and my claim; You have sat on the throne, judging [with] righteousness.
5You have rebuked the nations; You have destroyed the wicked; their name You have wiped out forever and ever.
6May the enemy be finished in ruins forever, and You have uprooted cities; let their remembrance perish with them!
7And יהוה shall sit forever; He has established His throne for the judgment.
8And He will judge the world in righteousness; He shall make judgment [for] the peoples in uprightness.
9And יהוה will be a secure height for the oppressed, a secure height in times of distress.
10And they will put their trust in You—those knowing Your name—for You have not forsaken those seeking You, O יהוה.
11Sing praise to יהוה, the One sitting [in] Zion; declare His deeds among the peoples.
12For the One seeking out the blood remembers them; He does not forget the cry of the afflicted.
13Show favor to me, O יהוה; see my affliction from those hating me; raise me high from the gates of death,
14so that I may recount all Your praises in the gates of the daughter of Zion. I will rejoice in Your salvation.
15The nations have sunk down into the pit they have made; in the net that they hid, their foot is caught.
16יהוה is known by the justice He has done; by the work of his own hands the wicked one is snared. Higgaion Selah
17the wicked shall return to Sheol—all the nations forgetting God.
18For the needy will not be forgotten forever, [nor] the hope of the poor perish to the [end].
19Arise, O יהוה! Do not let man prevail; let the nations be judged before Your face.
20Put fear on them, O יהוה; let the nations know they [are] mortal. Selah
Chapter 10
1Why, O יהוה, do You stand far off? Do You hide in times of distress?
2In [his] arrogance, the wicked hotly pursue the afflicted; may they be caught in the schemes that they have devised!
3For the wicked one boasts over the desire of his heart, and he blesses a dishonest gainer; he has despised יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
כי הלל רשע על תאות נפשו ובצע ברך נאץ יהוה׃
4The wicked one, in the height of his face, does not inquire; there is no God [in] any of his thoughts.
5His paths are firm at every time; Your judgments [are] on high before him, [and] all his adversaries, he sneers at them.
6He has said in his heart, “I shall not be moved—from generation to generation—to whom [will be] no adversity.”
7His mouth is full of cursing and deceit and oppression; under his tongue [are] trouble and iniquity.
8He sits in an ambush of the villages; in the hidden places he kills the innocent one; his eyes look stealthily on the helpless.
9He lies in wait in the hidden place, like a lion in his lair; he lies in wait to catch the afflicted one; he catches the afflicted one by drawing him into his net.
10He is crushed; he bows down, and the hapless one falls by his strength.
11He has said in his heart, “God has forgotten; He hides His face; He will not see [it] forever.”
12Arise, O יהוה! O God, lift up Your hand! You must not forget the afflicted ones.
13Upon what does the wicked spurn God? He has said in his heart, “You will not call [me] to account.”
14Indeed you You have seen; You regard trouble and grief, to give [it] into Your hand. The hapless one leaves himself to You; for You are the One helping the fatherless.
15Break the arm of the wicked and evildoer! Seek out his wickedness, [until] none is found.
16יהוה [is] King forever and ever; the nations have perished from His land.
17The desire of the afflicted ones You have heard, O יהוה; You will make firm their hearts; You will incline Your ear,
18to do justice for the fatherless and oppressed; he shall not continue anymore to terrorize—the man from the earth,
Chapter 11
1For the one directing. Of David. In יהוה I have taken refuge. How can you⁺ say to my soul, “Flee to your⁺ mountain a bird!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למנצח לדוד ביהוה חסיתי איך תאמרו לנפשי נודו הרכם צפור׃
2For, behold, the wicked tread the bow; they make ready their arrow upon the string, to shoot in the darkness at those upright in heart.
3If the foundations are thrown down, the righteous—what can he do?”
4יהוה [is] is in His holy temple; יהוה—in the heavens [is] His throne. His eyes are watching, His eyelids examine the sons of man.
5יהוה tests the righteous, and His soul hates the wicked one and the lover of violence.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יהוה צדיק יבחן ורשע ואהב חמס שנאה נפשו׃
6May He rain [down] coals upon the wicked, fire and brimstone; and a burning wind [is] the portion of their cup.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ימטר על רשעים פחים אש וגפרית ורוח זלעפות מנת כוסם׃
7For יהוה [is] righteous; He loves righteousness; the upright one will see His face.
Chapter 12
1For the one directing. According to Sheminith. A Psalm of David. Help, O יהוה! For the godly one ceases [to be]; for the faithful ones disappear from the sons of man.
2Vanity they speak, each man with his neighbor; [with] lips of flattery with a double heart they speak.
3May יהוה cut off all lips of flattery, a tongue speaking great [things]—
4those who have said, “By our tongues we will prevail; our lips [are] with us; who [is] lord over us?”
5“From the oppression of the poor, from the groaning of the needy, now I shall arise,” says יהוה. “I will set in safety [him who] breathes for it.”
6The words of יהוה [are] pure words, silver refined in a furnace of earth, purified sevenfold.
7You, O יהוה, shall keep them; You will guard them from this generation forever.
8On every side the wicked walk, as vileness is exalted by the sons of man.
Chapter 13
1For the one directing. A Psalm of David. Until when, O יהוה? Will You forget me forever? Until when will You hide Your face from me?
2Until when shall I set counsel in my soul, [and] sorrow in my heart daily? Until when will my enemy be raised high over me?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
עד אנה אשית עצות בנפשי יגון בלבבי יומם עד אנה ירום איבי עלי׃
3Look attentively; answer me, O יהוה my God! Give light to my eyes, lest I sleep in death,
4lest my enemy say, “I have prevailed against him.” My adversaries rejoice because I am shaken.
5Yet I have trusted in Your loving devotion; My heart will rejoice in Your salvation.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ואני בחסדך בטחתי יגל לבי בישועתך׃
6I will sing to יהוה, because He has dealt bountifully with me.
Chapter 14
1For the one directing. Of David. The fool says in his heart, “There is no God.” They are corrupt; they have done abominable deeds; there is no one doing good.
2יהוה looks down from the heavens upon the sons of man, to see, is there one understanding, seeking God?
3All have turned aside, together they have become corrupt; there is no one doing good, not even one.
4All those working iniquity, have they not know? They devour my people they have eaten bread; on יהוה they do not call.
5There they tremble with dread, for God [is] in the generation of the righteous.
6The counsel of the poor you⁺ have shamed, for יהוה [is] his place of refuge.
7Who gives from Zion the salvation of Israel? In יהוה turning back the captivity of His people, let Jacob rejoice; let Israel be glad!
Chapter 15
1A Psalm of David. O יהוה, who may sojourn in Your tent? Who may dwell in the mountain of Your Holiness?
2The one walking blamelessly, and doing righteousness, and speaking truth in his heart.
3He does not have slander upon his tongue, and he has not done evil to his neighbor, and a reproach he has not taken up against his neighbor.
4A rejected one is despised in his eyes, and those fearful of יהוה he honors—one [who] swears to endure evil, and not changing.
5His silver he has not given in usury, and he does not take a bribe against the innocent. The one doing these [things] is not shaken forever.
Chapter 16
1A Miktam of David. Preserve me, O God, for I take refuge in You.
2I said to יהוה, “You [are] my Lord. My goodness [is] nothing apart from You.”
3As for the holy ones who [are] in the land, they and the excellent ones, all my delight [is] in them.
4May their sorrows be multiplied, those who hurry [after] another! I will not pour out their drink offerings of blood, and I will not lift up their names upon my lips.
5יהוה, [is] the portion of my share, and my cup; You [are] the One upholding my lot.
6The lines have fallen to me in the pleasant [places]; indeed, a pleasing inheritance [is] unto me.
7I will bless יהוה, who counsels me; even [in] the nights, my kidneys instruct me.
8I have set יהוה before me continually; because [He is] at my right hand, I will not be shaken.
9Therefore my heart is glad and my glory rejoices; my flesh also will dwell securely.
10For You will not abandon my soul to Sheol, and You will not give Your Holy one to see corruption.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי לא תעזב נפשי לשאול לא תתן חסידך לראות שחת׃
11You make known to me the path of life; fullness of joys [is] with Your face, pleasant [things] [are] at Your right hand forever.
Chapter 17
1A Prayer of David. Hear, O יהוה, a just cause; attend to my cry; give ear to my prayer without lips of deceit.
2From before Your face, let my judgment come forth; may Your eyes see uprightness.
3You have tested my heart; You have inspected in the night. You have refined me without Your finding, [for] I have purposed [that] my mouth shall not transgress.
4As for the works of men, by the word of Your lips I have kept myself [from] the ways of a violent one.
5To uphold my steps on Your paths, my footsteps are not shaken.
6I call on You, for You will answer me, O God! Incline Your ear to me; hear my word.
7Set apart Your loving devotion, You who save those taking refuge from the assailants—with Your right hand.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
הפלה חסדיך מושיע חוסים ממתקוממים בימינך׃
8May you guard me as the pupil, the daughter of Your eye; hide me in the shadow of Your wings,
9from wicked ones who would ruin me, my enemies in soul go around against me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מפני רשעים זו שדוני איבי בנפש יקיפו עלי׃
10Their fat they have closed up; their mouths they speak with pride.
11In our steps now they have surrounded us; they have set their eyes to cast [us] to the ground.
12His likeness [is] as a lion longing to tear, and like a young lion lurking in hidden places.
13Arise, O יהוה! Go before his face; cast him down, [and] rescue my soul from the wicked by your sword,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
קומה יהוה קדמה פניו הכריעהו פלטה נפשי מרשע חרבך׃
14from men by Your hand, O יהוה, from men of the world—their portion [is] in this life. And Your treasured ones, You fill their belly; they are satisfied [with] sons, and they leave their remainder to their children.
15I, in righteousness, will see Your face; in [my] waking, I will be satisfied [with] Your form.
Chapter 18
1For the one directing. Of the servant of יהוה, David, who spoke to יהוה the words of this song on the day that יהוה snatched him from the hand of all his enemies, from the hand of Saul. And he said: I love You, O יהוה, my strength.
2יהוה [is] my rock, and my fortress, and my deliverer. My God [is] my rock—I take refuge in Him—my protection, and the horn of my salvation, my high place.
3I will call upon יהוה, to be praised, and I shall be saved from my enemies.
4The cords of Death surrounded me, and the torrents of Belial terrified me.
5The cords of Sheol surrounded me; the snares of Death confronted me.
6In the distress unto me, I called to יהוה, and to my God I cried for help. From His temple He heard my voice, and my cry for help came before His face into His ears.
7And the earth shook and quaked, and the foundations of the hills trembled; and they were shaken because of the burning from Him.
8Smoke went up from His nostril, and a devouring fire from His mouth; coals were kindled from it.
9And He stretched apart the heavens and came down, and a dark cloud [was] under His feet.
10And He rode upon a cherub and flew, and He took flight upon the wings of the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
וירכב על כרוב ויעף וידא על כנפי רוח׃
11He made darkness His covering, His canopy around Him—darkness of waters [and] thick clouds of vapors.
12From the brightness before Him His thick clouds passed on, hail and coals of fire.
13And יהוה thundered in the heavens, and the Most High gave forth His voice—hail and coals of fire.
14And He sent out His arrows and scattered them, and He hurled lightning and routed them.
15And the channels of the sea were seen. And the foundations of the world were uncovered, from Your rebuke, O יהוה, from the blast of the breath of Your nostril.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
ויראו אפיקי מים ויגלו מוסדות תבל מגערתך יהוה מנשמת רוח אפך׃
16He sent from above, he took hold of me; He drew me out from the many waters.
17He snatched me away from my strong enemy, and from those hating me, for they were stronger than I.
18They confronted me in the day of my calamity, and יהוה was as a support for me.
19And He brought me out into a broad place; He pulled me out, because He took delight in me.
20יהוה rewarded me according to my righteousness; according to the cleanness of my hands, He returned [it] to me.
21For I have kept the ways of יהוה, and I have not acted wickedly against my God.
22For all His ordinances [are] before me, and I did not turn aside His statutes from me.
23And I was blameless before Him, and I guarded myself from my iniquity.
24And יהוה has returned to me according to my righteousness, according to the cleanness of my hands before His eyes.
25With the faithful one, You show Yourself faithful; with a blameless man, You show Yourself blameless;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
עם חסיד תתחסד עם גבר תמים תתמם׃
26with the purified one, You show Yourself pure; and with the crooked one, You show Yourself shrewd.
27For You will save a lowly people, but the eyes of those rising high You bring low.
28For You light my lamp; יהוה my God makes my darkness shine bright.
29For with You I can run [against] a troop, and with my God I can leap a wall.
30God—His way [is] perfect—the word of יהוה is refined; He [is] a shield for all those taking refuge in Him.
31For who [is] God, apart from יהוה? And who [is] the Rock, except our God?—
32The God girding me with strength, and making perfect my way.
33Setting my feet like does, even on the heights He makes me stand.
34He trains my hands for the battle, and my arms can bend down a bow of bronze.
35And You gave to me the shield of Your salvation; and Your right hand supports me, and Your gentleness makes me great.
36You made wide my path under me, and my ankles have not slipped.
37I pursued my enemies and overtook them; and I did not turn back until they were consumed.
38I wounded them, and they were not able to rise; they have fallen under my feet.
39And You girded me with strength for the battle; those rising against me You bent down underneath me.
40And my enemies, You have given to me the neck; and those hating me, I cut them off!
41They cried for help, and no one saved them, upon יהוה, and He did not answer them.
42And I beat them as dust upon the face of the wind; like mud in the streets I trampled them.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ואשחקם כעפר על פני רוח כטיט חוצות אריקם׃
43You rescued me from the disputes of people; You set me as the head of nations; a people I have not known shall serve me.
44At the hearing of the ear, they listen to me; the sons of a foreigner feign obedience before me.
45The sons of a foreigner fade away, and they come trembling from their strongholds.
46יהוה lives! And blessed [be] my Rock, and the God of my salvation be exalted—
47the God giving vengeance to me, and subduing the peoples under me,
48causing me to escape from my enemies, even above, those who rise against me—You lift me up. From the man of violence, You have snatched me.
49Upon thus, I will confess You among the nations, O יהוה, and to Your name I will sing praise.
50He is making great the salvation of His king and showing loving devotion to His anointed, of David and to his seed, even to forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion to His anointed.
מגדל ישועות מלכו ועשה חסד למשיחו לדוד ולזרעו עד עולם׃
Chapter 19
1For the one directing. A Psalm of David. The heavens are recounting the glory of God, and the firmament is declaring the work of and His hands.
2Day after day it pours forth speech, and night after night it shows forth knowledge.
3Without speech and without words, their voice not being heard,
4their voice has gone out into all the earth, and their words to the end of the world. He has placed a tent in them for the sun,
5and it [is] like a bridegroom going forth from his chamber, rejoicing like a strong man to run the path.
6From one end of the heavens [is] his going forth, and his circuit [is] upon their ends, and there is nothing being hidden from his heat.
7The law of יהוה [is] perfect, refreshing the soul; the testimony of יהוה [is] sure, making wise the simple.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
תורת יהוה תמימה משיבת נפש עדות יהוה נאמנה מחכימת פתי׃
8The statutes of יהוה [are] straight, making glad the heart; the commandment of יהוה [is] pure, bringing light to the eyes.
9The fear of יהוה is pure, standing forever; the judgments of יהוה [are] true, being righteous altogether,
10being desired above gold, and much above pure gold, and sweeter than honey and flowing honey from the honeycomb.
11Indeed, Your servant is warned by them; in keeping them [is] great reward.
12Who can discern [his] errors? From the hidden cleanse me.
13Also, hold back Your servant from proud [things]; may they not rule over me. Then I shall be complete, and cleansed of great transgression.
14The words of my mouth and the meditation of my heart, let them be for favor before Your face, O יהוה, my Rock and my Redeemer.
Chapter 20
1For the one directing. A Psalm of David. May יהוה answer you in the day of distress; may the name of the God of Jacob set you on high.
2May He send help for you from the Holy Place, and from Zion may He support you.
3May He remember all your gifts, and anoint your burnt offering. Selah
4may He give to you according to your heart, and fulfill all your counsel.
5We will rejoice in your salvation, and we will raise a banner in the name of our God; may יהוה fulfill all your petitions.
6Now I know that יהוה brings salvation [for] His anointed; He will answer him from His holy heaven, with the saving might of His right hand.
7These in the chariots, and these in the horses, but we, in the name of יהוה our God, will remember.
8They have bowed down and fallen, and we have risen and stand upright.
9O יהוה, save the king! Answer us on the day we call.
Chapter 21
1For the one directing. A Psalm of David. O יהוה, in Your strength the king rejoices! And in Your salvation, how greatly he exults!
2The desire of his heart You have given to him, and the request of his lips you have not withheld. Selah
3for You put before him the blessings of goodness; You set upon his head a crown of pure gold.
4Life he has asked from You, [and] You gave [it] to him—length of days, forever and ever.
5Great [is] his glory in Your salvation; splendor and majesty You have placed upon him.
6For You set [for] him blessings forever; You make him rejoice with gladness before Your face.
7For the king trusts in יהוה, and in the loving devotion of the Most High he shall not be shaken.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of the Most High he shall not be shaken.
כי המלך בטח ביהוה ובחסד עליון בל ימוט׃
8Your hand will find all Your enemies; Your right hand will find those hating You.
9You will place them as [in] a furnace of fire at the time of Your presence; יהוה in His anger will swallow them up, and the fire will devour them.
10Their fruit You will destroy from the earth, and their seed from among the sons of men.
11For they stretched out against you [for] evil. They devised a plot; they will not prevail.
12For You set them [to the] shoulder; You prepare Your bowstrings against their faces.
13Be exalted, O יהוה, in Your strength; we will sing and praise Your might.
Chapter 22
1For the one directing. According to “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me, far away from my salvation, [from] the words of my roaring?
2O my God, I cry out by day, and You do not answer, and by night, and [there is] no quiet for me.
3And You [are] holy, sitting [amid] the praises of Israel.
4In You our fathers trusted; they trusted, and You delivered them.
5To You they cried, and they were given escape; in You they trusted, and they were not put to shame.
6And I [am] a worm, and not a man, the scorn of men, and despised by the people.
7All seeing me mock at me; they gape with the lip; they shake the head:
8“Roll to יהוה; let Him deliver him [and] snatch him away, if indeed He delights in him.”
9Yet You brought me forth from the womb; You made me trust upon the breasts of my mother.
10Upon You I was cast forth from the womb; from the belly of my mother, You [are] my God.
11You should not be far from me, for distress [is] near, [and] because [there is] no one to help.
12Many [strong] bulls have surrounded me, mighty ones of Bashan have encircled Me.
13They open against me their mouths, a lion tearing and roaring.
14I am poured out like water, and all of my bones are separated; my heart has become like wax, [and] has melted in the midst of my bowels.
15My strength is dried up like a potsherd, and my tongue clings [to] my jaws; and in the dust of death You lay me.
16For dogs have surrounded me; the swarm of the wicked has encircled me, piercing my hands and my feet.
17I can count all my bones; they glare; they look at me.
18They divide out my garments for themselves, and over my clothing they cast lots.
19But You, O יהוה, do not be far away! O my strength, may You hurry to help me.
20Snatch my soul from the sword, my only one from the hand of the dog!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הצילה מחרב נפשי מיד כלב יחידתי׃
21Save me from the mouth of the lion, and from the horns of the wild oxen answer me.
22I will declare Your name to my brothers; in the midst of the assembly I will praise You.
23Those fearing יהוה, praise Him! All the seed of Jacob, honor Him! And fear Him, all the seed of Israel!
24For He has not despised and has not detested the affliction of the afflicted, and He has not hidden His face from him, and in his crying out to Him, He has heard.
25From You [is] my praise in the great assembly; my vows I will complete in front of those who fear Him.
26The afflicted ones shall eat and be satisfied; those seeking Him shall praise יהוה. May your⁺ hearts live forever!
27They will remember and will turn to יהוה, all the ends of the earth; and before Your face they will bow down, all the clans of the nations.
28For unto יהוה [is] the kingship, and He rules over the nations.
29All the fat ones of the earth shall eat and bow low; before His face will bow all those going down [to] the dust, even the one unable able to keep alive his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אכלו וישתחוו כל דשני ארץ לפניו יכרעו כל יורדי עפר ונפשו לא חיה׃
30A seed shall serve Him; it will be recounted of the Lord to the generation.
31They shall come and declare His righteousness to a people to be born, that which He has done!
Chapter 23
1A Psalm of David. יהוה [is] my shepherd; I shall not lack.
2In pastures green He makes me to lie down; beside waters of resting He guides me.
3He restores my soul; He guides me in the paths of righteousness, for the sake of His name.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשי ישובב ינחני במעגלי צדק למען שמו׃
4Even though I may walk in the valley of the shadow of death, I will fear no evil, for You [are] with me; Your rod and Your staff, they comfort me.
5You arrange a table before me in front of my enemies; You anoint my head with the oil; my cup overflows.
6Surely goodness and mercy will pursue me all the days of my life, and I will dwell in the house of יהוה for the length of days.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
אך טוב וחסד ירדפוני כל ימי חיי ושבתי בבית יהוה לארך ימים׃
Chapter 24
1A Psalm of David. Unto יהוה [is] the earth and its fullness, the world and those dwelling in it.
2For He has founded it upon the seas, and upon the rivers He established it.
3Who will ascend onto the hill of יהוה, or who will stand in His holy place?
4The one clean of hands and pure of heart, who has not lifted up his soul to vanity, and has not sworn by deceit.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נקי כפים ובר לבב אשר לא נשא לשוא נפשי ולא נשבע למרמה׃
5He will lift up a blessing from יהוה, and righteousness from the God of his salvation.
6This [is] the generation of those seeking Him, those seeking Your face, [O God] of Jacob. Selah
7lift up, O gates, your⁺ heads, and be lifted up, O ancient doors, and the King of Glory shall come in!
8Who [is] this King of Glory? יהוה strong and mighty, יהוה mighty [in] battle!
9Lift up, O gates, your⁺ heads, and be lifted up, O ancient doors, and the King of glory shall come [in]!
10Who is this King of glory? יהוה of Hosts, He [is] the King of Glory! Selah
Chapter 25
1of David. Unto You, O יהוה, I lift up my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לדוד אליך יהוה נפשי אשא׃
2My God, in You I trust. Do not let me be put to shame; do not let my enemies rejoice over me.
3Indeed, all those waiting on You will not be put to shame; those who act treacherously without cause will be ashamed.
4May You show me Your ways, O יהוה; may You teach me Your paths.
5Make me to walk in Your truth and teach me, for You [are] the God of my salvation; on You I wait all the day.
6Remember Your mercies, O יהוה, and Your loving devotion, for they [are] from of old.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
זכר רחמיך יהוה וחסדיך כי מעולם המה׃
7May You not remember the sins of my youth, and my transgressions; according to Your loving devotion, may You remember me, for the sake of Your goodness, O יהוה.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
חטאות נעורי ופשעי אל תזכר כחסדך זכר לי אתה למען טובך יהוה׃
8Good and upright [is] יהוה; upon thus, He directs sinful ones in the way.
9He guides the humble ones in justice, and He teaches the humble ones His way.
10All the paths of יהוה [are] loving devotion and truth, to those keeping His covenant and His decrees.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and truth.
כל ארחות יהוה חסד ואמת לנצרי בריתו ועדתיו׃
11And for the sake of Your name, O יהוה, may You pardon my iniquity, though it [is] great.
12Who [is] this man, the one fearing יהוה? He will direct him in the way he must choose.
13His soul shall dwell in goodness, and his seed shall possess the land.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשו בטוב תלין וזרעו יירש ארץ׃
14The counsel of יהוה [is] with those fearing Him, and He makes known to them His covenant.
15My eyes [are] continually toward יהוה, for He brings out my feet from a net.
16May You turn to me and show favor to me, for I [am] lonely and afflicted.
17The troubles of my heart have enlarged; may You bring me out from my distress.
18Look on my affliction and my trouble, and lift all my sins.
19See my enemies!—For they are many, and with violent hatred they hate me.
20Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמרה נפשי והצילני אל אבוש כי חסיתי בך׃
21May integrity and uprightness keep me, for I wait for You.
22May You redeem Israel, O God, from all his distress.
Chapter 26
1Of David. Judge me, O יהוה! For I have walked in my integrity, and I have trusted in יהוה without slipping.
2Examine me, O יהוה, and test me; refine my kidneys and my heart.
3For Your loving devotion [is] before my eyes, and I have walked in Your truth.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] before my eyes.
כי חסדך לנגד עיני והתהלכתי באמתך׃
4I do not sit with men of vanity, and with dissemblers I will not go in.
5I hate the assembly of evildoers, and with the wicked I do not sit.
6I wash my hands in innocence, and I go about Your altar, O יהוה,
7to sound with a voice of thanksgiving, and to recount all Your wonders.
8O יהוה, I love the habitation of Your house, and the place of the dwelling of Your glory.
9Do not gather my soul with sinners, and my life with men of blood,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אל תאסף עם חטאים נפשי ועם אנשי דמים חיי׃
10in whose hands [is] a scheme, and [whose] right hand is filled [with] a bribe.
11And I, in my integrity, walk; redeem me and be merciful to me.
12My foot stands on level ground; in the assemblies I will bless יהוה.
Chapter 27
1Of David. יהוה [is] my light and my salvation—of whom shall I be afraid? יהוה [is] the strength of my life—of whom shall I be in dread?
2In the coming near [of] the wicked against me, for the eating of my flesh, my adversaries and my enemies to me, they stumble and fall.
3Though a host may encamp against me, my heart will not fear; though war should rise up against me, in this I will keep my trust.
4One [thing] I have asked from יהוה—it do I seek—that I may dwell in the house of יהוה all the days of my life, to look on the beauty of יהוה, and to inquire in His temple.
5For He will hide me in His shelter in the day of evil; He will conceal me under the cover of His tent; upon a rock He will set me high.
6And now my head will be held high over my enemies all around me, and I will offer in His tent sacrifices of shouting; I will sing and make music to יהוה.
7Hear, O יהוה, my voice [when] I call, and be merciful to me and answer me.
8You have said [to] my heart “Seek My face.” Your face, O יהוה, I will seek.
9Do not hide Your face from me; do not stretch Your servant away in anger! You have been my help—do not leave me and do not forsake me, O God of my salvation.
10Though my father and my mother have forsaken me, yet יהוה will gather me [in].
11Teach me Your way, O יהוה, and lead me on a level path, on account of my enemies.
12Do not give me up to the desires of my adversaries, for false witnesses have risen against me, and they breathe out violence.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
אל תתנני בנפש צרי כי קמו בי עדי שקר ויפח חמס׃
13Still I believed to look on the goodness of יהוה in the land of the living.
14Wait for יהוה; be strong and let your heart be courageous. And wait for יהוה!
Chapter 28
1Of David. To You, O יהוה, I call out. O my Rock, do not be deaf to me, lest You be silent to me and I be likened with those descending to the Pit.
2May You hear the voice of my supplications, in my crying out to You, in my lifting up my hands toward Your holy sanctuary.
3Do not drag me away with the wicked, and with the workers of iniquity, those speaking peace with their neighbors, and evil [is] in their heart.
4Give to them according to their doing, and according to the evil of their deeds! According to the work of their hands, give to them; return their dealing to them!
5For they do not have regard toward the works of יהוה, and toward the deed of His hands; He shall overthrow them, and not rebuild them.
6Blessed [be] יהוה, for He has heard the voice of my supplications.
7יהוה [is] my strength and my shield; in Him my heart trusts, and I am helped; so my heart rejoices, and with my song I will give thanks to Him.
8יהוה [is] the strength for them; and He [is] a stronghold of salvation [for] His anointed.
9May You save Your people and bless Your inheritance, and shepherd them and carry them, even to forever.
Chapter 29
1A Psalm of David. Ascribe to יהוה, O sons of the mighty ones. Ascribe to יהוה glory and strength.
2Ascribe to יהוה the glory of His name; bow down before יהוה in the splendor of holiness.
3The voice of יהוה [is] upon the waters; the God of glory thunders—יהוה [is] over many waters.
4The voice of יהוה [is] with power, the voice of יהוה [is] with majesty.
5The voice of יהוה breaks the cedars, and יהוה shatters the cedars of Lebanon.
6He makes Lebanon skip like a calf, and Sirion like the son of a wild ox.
7The voice of יהוה is hewing flames of fire.
8The voice of יהוה causes the wilderness to writhe; יהוה causes the wilderness of Kadesh to writhe.
9The voice of יהוה twists the oaks, and strips bare the forests—and in His temple all of it is saying, “Glory!”
10יהוה has sat over the flood, and יהוה sits as King forever.
11יהוה gives strength to His people; יהוה blesses His people with peace.
Chapter 30
1A Psalm. A song [for] the dedication of the house of David. I will exalt You, O יהוה, for You have drawn me up, and You did not let my enemies rejoice over me.
2O יהוה my God, I cried for help to You, and You healed me.
3O יהוה, You have brought up my soul from Sheol; from my going down [to] the Pit, You have kept me alive.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יהוה העלית מן שאול נפשי חייתני מיורדי בור׃
4Make music to יהוה, His faithful ones, and praise His holy name.
5For a moment [is] His anger; for a lifetime [is] His favor. In the night lodges weeping, and in the morning, joy.
6And I said in my prosperity, “I will not be shaken forever.”
7O יהוה, by Your favor You made my mountain stand strong; You have hidden Your face—I was dismayed.
8To You, O יהוה, I called out, and to my Lord I made supplication.
9“What profit [is] in my blood, in my going down to the Pit? Will the dust confess You? Will it declare Your truth?
10Hear, O יהוה, and have mercy on me; O יהוה, be the One giving help to me.”
11You have turned my mourning to dancing for me; You have opened my sackcloth and clothed me with gladness,
12so that [my] glory will sing praise to you, and not be silent. O יהוה, my God, I will give thanks to You forever.
Chapter 31
1For the one directing. A Psalm of David. In You, O יהוה, I have taken refuge; do not let me be ashamed forever; in Your righteousness, deliver me!
2Incline Your ear to me, and quickly deliver me. Be for me as a rock of refuge, as a house of strongholds to save me.
3For You [are] my rock and my stronghold; and for the sake of Your name, You will lead me and guide me.
4You will bring me out from the net that they have hidden for me, because You [are] my refuge.
5Into Your hand I commit my spirit; You have redeemed me, O יהוה, God of truth.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
בידך אפקיד רוחי פדיתה אותי יהוה אל אמת׃
6I have hated those serving worthless idols; and I toward יהוה place my trust.
7I will rejoice and be glad in Your loving devotion—in that You have seen my affliction, [and] you knew of the distress of my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion—in that You have seen my affliction.
אגילה ואשמחה בחסדך אשר ראית את עניי ידעת בצרות נפשי׃
8And You did not shut me up in the hand of the enemy, You set my feet on a broad place.
9Show favor to me, O יהוה, for there is distress for me! My eye, my soul, and my belly have wasted away with grief.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
חנני יהוה כי צר לי עששה בכעס עיני נפשי ובטני׃
10For my life has been consumed with grief, and my years with groaning; my strength fails in my iniquity, and my bones are wasting away.
11Among all my enemies I am an object of scorn, even to my neighbors, and a source of dread, exceedingly to those who know me; those seeing me in the street flee from me!
12I have been forgotten like a dead man from the heart; I am perishing like a vessel.
13For I have heard the slander of many, terror from round about, in their taking counsel together against me; they have plotted to take my life.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses life.
כי שמעתי דבת רבים מגור מסביב בהוסדם יחד עלי לקחת נפשי זממו׃
14Yet I have trusted in You, O יהוה; I say, “You [are] My God.”
15In Your hand [are] my times; deliver me from the hand of my enemies, and from those pursuing me.
16Cause Your face to shine upon Your servant; save me in Your loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
האירה פניך על עבדך הושיעני בחסדך׃
17O יהוה, do not let me be ashamed, for I have called to You. Let the wicked be ashamed; let them be silent in Sheol.
18Let the lips of falsehood become dumb, those speaking against the righteous [with] arrogance, with pride and contempt.
19How great [is] Your goodness, which You have laid up for those fearing You, [which] you have prepared for those taking refuge in You before the sons of man!
20You shall hide them in the hidden place of Your presence, from the plots of man; you shall store them in a shelter, from the strife of tongues.
21Blessed [be] יהוה, for He has made marvelous His loving devotion to me, in a city [under] siege.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion to me.
ברוך יהוה כי הפליא חסדו לי בעיר מצור׃
22For I said in my haste, “I am cut off from before Your eyes!” Surely You heard the voice of my supplications, in my crying out to You.
23Love יהוה, all you His holy ones! יהוה is watching the faithful and recompensing the worker of pride in excess.
24Hold firm, and He shall strengthen your⁺ heart, all those waiting for יהוה.
Chapter 32
1Of David. A Maskil. Blessed [is he] with transgression lifted, with sin is covered.
2Blessed [is] the man for whom יהוה does not reckon iniquity, and in his spirit [is] no deceit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אשרי אדם לא יחשב יהוה לו עון ואין ברוחו רמיה׃
3When I remained silent, my bones were worn out by my groaning all the day.
4For day and night Your hand was heavy upon me; my juice was overturned, [as] in the drought of summer. Selah
5I made known to You my sin, and my iniquity I did not hide; I said, “I will make confession over my transgressions to יהוה,” and You forgave the guilt of my sin. Selah
6upon thus, let every godly one pray to You, in a time to find; even with a flood of great waters toward him, they shall not touch him.
7You [are] a hiding [place] unto me; from distress you keep me; with shouts of deliverance, You will surround me. Selah
8I will instruct you and direct you in the way that you should go; [with] My eye I will give counsel concerning you.
9You⁺ should not be like a horse, like a mule without understanding, with bit and bridle to curb its ornaments, [that] there is no coming near to you.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
אל תהיו כסוס כפרד אין הבין במתג ורסן עדיו לבלום בל קרב אליך׃
10Many [are] the pains of the wicked, and the one trusting in יהוה, loving devotion shall surround him.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion shall surround him.
רבים מכאובים לרשע והבוטח ביהוה חסד יסובבנו׃
11Be glad in יהוה and rejoice, O righteous ones, and shout for joy, all upright of heart!
Chapter 33
1Give a ringing cry, O righteous ones, in יהוה! Beautiful [is] the praise for the upright.
2Give thanks to יהוה with the harp; with an instrument of ten [strings], make music to Him.
3Sing to Him a new song; play skillfully with a shout of joy.
4For straight [is] the word of יהוה, and all His work is trustworthy.
5He loves righteousness and justice; the earth is full of the loving devotion of יהוה.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of יהוה.
אהב צדקה ומשפט חסד יהוה מלאה הארץ׃
6By the word of יהוה the heavens were made, and by the breath of His mouth all their host.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
בדבר יהוה שמים נעשו וברוח פיו כל צבאם׃
7He gathers together the waters of the sea as a heap; He lays up the depths in storehouses.
8Let them be afraid of יהוה, all the earth; let all those dwelling in the world stand in awe of Him!
9For He has spoken, and it came to pass; He has commanded, and it stood firm.
10יהוה breaks apart the counsel of nations; He has diasllowed the plans of the peoples.
11The counsel of יהוה stands forever, the plans of His heart from generation and [to] generation.
12Blessed [is] the nation for whom יהוה [is] its God, the people He has chosen as the inheritance for Him.
13From the heavens, יהוה looks; He sees all the sons of man.
14From the fixed place of His sitting, He gazes toward all those dwelling [on] the earth.
15He fashions their hearts together; He attends to all their works.
16No king is saved by the abundance of [his] strength; a mighty man is not delivered by the abundance of [his] power.
17[His] horse [is] a false [thing] for salvation, and in the abundance of its strength it cannot provide escape.
18Behold, the eye of יהוה [is] toward those who fear Him, to those waiting on His loving devotion,
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
הנה עין יהוה אל יראיו למיחלים לחסדו׃
19to snatch their soul from death, and to keep them alive in famine.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
להציל ממות נפשם ולחיותם ברעב׃
20Our soul waits for יהוה—He [is] our help and our shield.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשנו חכתה ליהוה עזרנו ומגננו הוא׃
21For in Him our heart shall rejoice, because we have trusted in His holy Name.
22May Your loving devotion, O יהוה, be upon us, as we do wait for You.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יהי חסדך יהוה עלינו כאשר יחלנו לך׃
Chapter 34
1Of David, in his changing his behavior before Abimelech, and he drove him off, and he went. I will bless יהוה at every time; His praise [is] continually in my mouth.
2In יהוה my soul boasts; let the humble hear and be glad.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ביהוה תתהלל נפשי ישמעו ענוים וישמחו׃
3Magnify יהוה with me, and let us exalt His name together.
4I sought יהוה, and He answered me, and He snatched me up from all my fears.
5They looked toward Him, and they shone, and their faces were not ashamed.
6This poor one called out, and יהוה heard, and from all his troubles He saved him.
7The angel of יהוה encamps all around those who fear Him, and he rescues them.
8Taste and see that יהוה [is] good; blessed [is] the man [who] takes refuge in Him.
9Fear יהוה, His holy ones, for There is no lack for those fearing Him.
10The young lions are in want and are hungry, and those seeking יהוה shall not lack any good [thing].
11Come, [my] sons, listen to me; the fear of יהוה I will teach you⁺.
12Who [is] the man desiring life, loving days, that he may see good?
13Keep your tongue from evil and your lips from speaking deceit.
14Turn away from evil and do good; seek peace and pursue it.
15The eyes of יהוה [are] toward the righteous, and His ears are inclined to their cry.
16The face of יהוה [is] against those doing evil, to cut off from the earth their memory.
17They cry out, and יהוה hears, and He delivers them from all their troubles.
18Near [is] יהוה to the broken of heart, and He saves those crushed in spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
קרוב יהוה לנשברי לב ואת דכאי רוח יושיע׃
19Many [are] [are] the afflictions of a righteous one, but from them all יהוה delivers him.
20He guards all his bones; not one of them is broken.
21Evil will kill the wicked, and those hating a righteous one will be held guilty.
22יהוה redeems the soul of His servants, and not any of those taking refuge in Him will be condemned.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פודה יהוה נפש עבדיו ולא יאשמו כל החסים בו׃
Chapter 35
1Of David. Contend, O יהוה, with my opponents; fight with those fighting me!
2Take hold of shield and buckler, and rise in help of me,
3and draw out the spear and javelin against those pursuing me! Say to my soul, “I [am] your salvation.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
והרק חנית וסגר לקראת רדפי אמר לנפשי ישעתך אני׃
4Let them be shamed and dishonored, those seeking my soul; let them be turned back and confounded, those planning evil for me!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יבשו ויכלמו מבקשי נפשי יסגו אחור ויחפרו חשבי רעתי׃
5Let them be like chaff before the wind, and the angel of יהוה driving [them] away.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
יהיו כמץ לפני רוח ומלאך יהוה דוחה׃
6Let their path be darkness and slickness—and let the angel of יהוה pursue them!
7For without cause, they have hidden a pit for me—their net; they have dug one for my soul without cause.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי חנם טמנו לי שחת רשתם חנם חפרו לנפשי׃
8Let destruction come upon him [that] he shall not know, and the net that he has hidden, let it catch him; the destruction, let him fall into it!
9And my soul will rejoice in יהוה; it will exult in His salvation.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ונפשי תגיל ביהוה תשיש בישועתו׃
10All my bones will say, “O יהוה, who [is] like You?—Snatching the afflicted from the one stronger than he, and the afflicted one and the needy one from the one plundering him.”
11Violent witnesses rise up; those whom I do not know; they interrogate me.
12They repay me evil in place of good, [to] the bereavement of my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ישלמוני רעה תחת טובה שכול לנפשי׃
13And I—in their sickness my clothing [is] sackcloth; I humbled my soul with fasting, and my prayer returned upon my bosom.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ואני בחלותם לבושי שק עניתי בצום נפשי ותפלתי על חיקי תשוב׃
14As for a friend or brother to me—I went about as one mourning; in grief as for my mother, I bowed down.
15And in my stumbling, they were glad and gathered themselves together; attackers they gathered together against me, and ones I did not know, they tore and did not cease.,
16Like godless mockers at a feast, they gnashed at me with their teeth.
17O Lord, how long will you look on? Turn back my soul from their ravages, my only one from the young lions!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אדני כמה תראה השיבה נפשי משאיהם מכפירים יחידתי׃
18I will give You thanks in the great assembly; among a mighty people I will praise You.
19Do not let my enemies rejoice over me [in] deception; those hating me for no reason wink the eye.
20For they do not speak peace, and against the quiet of the land, they devise words of deceit.
21And they opened wide against me their mouths; they said, “Aha, aha! Our eyes have seen [it]!”
22You have seen it, O יהוה; do not be silent! O Lord, do not be far from me!
23Rouse Yourself, and awaken to my judgment, my God and my Lord, to my cause!
24Judge for me according to Your righteousness, O יהוה my God, and do not let them rejoice over me.
25Do not let them say in their heart, “Aha, our desire!” Do not let them say, “We have swallowed him up!”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
אל יאמרו בלבם האח נפשנו אל יאמרו בלענוהו׃
26Let them be put to shame and brought to confusion together, those being glad at my distress; may they be clothed with shame and dishonor, those magnifying themselves over me!
27Let them shout for joy and be glad, those desiring my vindication, and let them say continually, “Let יהוה be magnified, the One delighting in the welfare of His servant!”
28And my tongue shall utter Your righteousness—Your praise all the day.
Chapter 36
1For the one directing. Of the servant of יהוה, of David. An utterance Of the transgression of the wicked [is] within my heart; there is no dread of God before his eyes.
2For he is flattering to himself in his own eyes, having found his iniquity to be hated.
3The words of his mouth [are] wickedness and deceit; he has ceased to be prudent and do good.
4He devises iniquity upon his bed; he stands himself on a path [that is] not good; he does not reject evil.
5O יהוה, Your loving devotion [is] into the heavens, Your faithfulness as far as the clouds.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] into the heavens.
יהוה בהשמים חסדך אמונתך עד שחקים׃
6Your righteousness [is] like the mountains of Might, Your ordinances the great deep; You keep safe man and beast, O יהוה.
7How precious [is] Your loving devotion, O God! Even the sons of man take refuge under the shadow of Your wings.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
מה יקר חסדך אלהים ובני אדם בצל כנפיך יחסיון׃
8They are filled from the fatness of Your house, and You let them drink [from] the stream of Your delights.
9For with You [is] the fountain of life; in Your light we see light.
10Draw out Your loving devotion to those knowing You, and Your righteousness to the upright of heart.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion to those knowing You.
משך חסדך לידעיך וצדקתך לישרי לב׃
11Do not let the foot of pride come against me, and the hand of the wicked, do not let it drive me away.
12There the workers of iniquity do fall! They have been cast down, and are not able to rise.
Chapter 37
1Of David. You should not fret ove those doing evil, and do not be jealous of the workers of iniquity.
2For like the grass, soon they are cut off, and like the green of the herb they shall wither.
3Trust in יהוה and do good; dwell in the land and graze in faithfulness.
4And delight yourself in יהוה, and He will give to you the desires of your heart.
5Roll upon יהוה your way; trust in Him, and He will act.
6And He will bring forth your righteousness like the dawn, and your justice like the noonday sun.
7Be still before יהוה, and wait patiently for Him; do not fret over the one succeeding in his path, over the man making schemes.
8Cease from anger, and leave [behind] wrath; you should not burn—[it] only causes harm.
9For those doing evil will be cut off, and those waiting on יהוה, they will inherit the land.
10And in yet a little while, the wicked man [is] no more; and you will look for his place, and it [is] no more.
11And the meek will inherit the land, and they will delight in the abundance of peace.
12The wicked man is plotting against the righteous one and is gnashing his teeth at him.
13The Lord laughs at him, for He sees that his day is coming.
14The wicked have drawn out the sword and have bent their bows, to cast down the poor and needy, [and] to slay those upright in the path.
15Their sword will come [into] their own heart, and their bows will be broken.
16Better [is] the little of the righteous, than the riches of many wicked.
17For the arms of the wicked will be broken, and יהוה upholds the righteous.
18יהוה Knows the days of the blameless, and their inheritance will be forever.
19They will not be ashamed in a time of evil, and in days of famine they will be satisfied.
20But the wicked will perish, and the enemies of יהוה; like the splendor of the meadows they will be consumed, [and] with the smoke they will be consumed.
21The wicked borrows and does not repay, and the righteous one is gracious and giving.
22For those being blessed by Him will inherit the land, and those being cursed by Him will be cut off.
23By יהוה the steps of a man are established, and in his way He delights.
24Though he falls, he will not be cast down, for יהוה is upholding his hand.
25I have been young, and I am old; and I have not seen the righteous forsaken, and his seed seeking bread.
26All the day, he is gracious and lending, and his seed are a blessing.
27Turn away from evil and do good, and you will dwell forever.
28For יהוה loves justice, and He will not forsake His holy ones; forever they are preserved, and the seed of the wicked will be cut off.
29The righteous will inherit the land, and they will dwell forever in it.
30The mouth of the righteous utters wisdom, and his tongue speaks justice.
31The law of his God [is] in his heart; his steps do not slip.
32The wicked is keeping watch on the righteous, and he is seeking to kill him.
33יהוה will not leave him in his hand, and will not declare him wicked in his being judged.
34Wait on יהוה and keep His way, and He will exalt you [so as] to possess the land; in the cutting off [of] the wicked, you will see [it].
35I have seen a wicked, ruthless one spread out like a luxuriant native tree.
36And he passed away, and behold, he was no more; and indeed I sought him, and he could not be found.
37Observe a blameless one, and see an upright one, for the end of the man [is] well-being.
38But those transgressing will be destroyed together; the end for the wicked man is cut off.
39And the salvation of the righteous [is] from יהוה; He [is] their stronghold in time of distress.
40And יהוה helps them and rescues them; He shall rescue them from the wicked and save them, because they have taken refuge in Him.
Chapter 38
1A Psalm of David, for remembrance. O יהוה, do not rebuke me in Your wrath and chastise me in Your fury.
2For Your arrows descend into me, and Your hand comes down on me.
3No soundness [is] in my flesh before the face of Your anger; no peace [is] in my bones before the face of my sin.
4For my iniquities have passed over my head; like a heavy burden, they are heavy for me.
5My wounds are foul and festering, before the face of my foolishness.
6I am bent, I am bowed down even to excess; all the day I go about mourning.
7For my loins are full of burning, and there is no soundness in my flesh.
8I am numb and crushed, even to excess; I roar from the groaning of my heart.
9O Lord, all my desire [is] before You, and my groaning is not hidden from You.
10My heart pounds, my strength has forsaken me, and the light of my eyes—even they [are] not with me.
11My beloved and my friends stand away from my plague; my neighbors stand far off.
12And those seeking my soul lay snares, and those searching out my harm speak; they ponder destruction and treachery all the day.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
וינקשו מבקשי נפשי ודרשי רעתי דברו הוות ומרמות כל היום יהגו׃
13And I [am] like a deaf one [who] does not hear and like a mute one [who] does not open his mouth.
14And I am like a man who is not hearing, and in his mouth [are] no rebukes,
15because for You, O יהוה, I have waited; You will answer, O Lord my God.
16For I said, “Lest they rejoice over me; in the slipping of my foot they magnify themselves against me.”
17For I am ready to fall, and my sorrow [is] before me continually.
18For I declare my iniquity; I am anxious over my sin.
19And my enemies without cause are many, and those hating me without cause have been multiplied.
20And those repaying evil for good, they oppose me, because of my pursuing good.
21Do not forsake me, O יהוה; O my God, do not be far from me!
22Hurry to help me, O Lord, my salvation.
Chapter 39
1To the one directing. For Jeduthun. A Psalm of David. I said, “I will guard my ways from sinning with my tongue; I will guard my mouth with a muzzle, as long as a wicked one is before me.”
2I was mute [in] silence, I kept silent from good, and my sorrow was stirred up.
3My heart became hot within me; in my musing, a fire was kindled; I have spoken with my tongue:
4“Cause me to know, O יהוה, my end, and the measure of my days—what [is] it?—[That] I may know how fleeting I [am].
5Behold, [as] handbreadths have made my days, and my lifetime as nothing before You. Truly each one [is] a vapor, each man is stationary. Selah
6surely like a shadow every man goes about; surely in vain they are in commotion; he heaps up, and does not know who will gather them.
7And now, what am I waiting, O Lord? My hope, it [is] in You.
8May You deliver me from all my transgressions; do not make me the reproach of the fool!
9I have become mute, and cannot open my mouth—O that You would act!
10Turn Your plague away from me! By the blow of Your hand I am consumed.
11With rebukes over iniquity, You discipline a man, the things he desires you melt away like a moth; surely every man [is] a vapor. Selah
12hear my prayer, O יהוה, and turn your ear to my cry; at my tears may You not be silent! For I [am] a sojourner with You, a sojourner like all my fathers.
13Turn Your gaze from me, that I might be made glad, before I go [on] and am no more.”
Chapter 40
1For the one directing. A Psalm of David. I have waited patiently [for], יהוה! And He inclined to me and heard my cry.
2And He brought me up from the pit of desolation, from the mud of the mire; and He raised up my feet upon a rock, [and] has made firm my steps.
3And He put in my mouth a new song—praise to our God. Many will see [it] and will fear, and they will trust in יהוה.
4Blessed [is] the man who makes יהוה his refuge, and does not turn toward the proud, and those turning aside to falsehood!
5Much You have done, O יהוה my God, and wonderful are your thoughts toward us—none can compare to You! Were I to declare and speak, they are vast beyond numbering.
6In sacrifice and offering You did not take delight, You have opened the ears for me; burnt offering and sin offering You did not require.
7Then I said, “Behold, I have come—in the roll of the book it is written of me.
8I have delighted to do Your will, O my God, and Your law [is] in the midst of my heart.”
9I have proclaimed tidings of righteousness in the great assembly; behold, I do not restrain my lips, O יהוה, You have known.
10Your righteousness I have not kept hidden in the midst of my heart; Your faithfulness and Your salvation I have declared; I have not concealed Your loving devotion and Your truth from the great assembly.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and Your truth from the great assembly.
צדקתך לא כסיתי בתוך לבי אמונתך ותשועתך אמרתי לא כחדתי חסדך ואמתך לקהל רב׃
11You, O יהוה, do not withhold Your mercies from me; may Your loving devotion and Your truth continually guard me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and Your truth continually guard me.
אתה יהוה לא תכלא רחמיך ממני חסדך ואמתך תמיד יצרוני׃
12For evils have surrounded against me, until there is no numbering [them]; my iniquities have overtaken me, and I am not able to see; they are vast [beyond] the hairs of my head, and my heart has left me.
13Take pleasure, O יהוה, to deliver me! O יהוה, may You hurry to help me!
14Let them be put to shame and confounded together, those seeking my soul, to snatch it away! Let them be driven back and humiliated, those delighting in my harm!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יבשו ויחפרו יחד מבקשי נפשי לספותה יסגו אחור ויכלמו חפצי רעתי׃
15Let them be desolate for a reward of their shame, those saying to me, “Aha, aha!”
16All those seeking You, may they rejoice and be glad in You; let those loving Your salvation say continually, “יהוה be magnified!”
17And I [am] poor and needy; may the Lord think of me; You [are] my help and my deliverer—O my God, do not delay!
Chapter 41
1For the one directing. A Psalm of David. Blessed [is] he who acts wisely toward the poor; in a day of evil, יהוה will rescue him.
2יהוה will guard him and keep him alive; he will be blessed in the land, and You will not deliver him to the will of his enemies.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
יהוה ישמרהו ויחיהו יאשר בארץ ואל תתנהו בנפש איביו׃
3יהוה will support him on [his] couch of illness; You turn over all his bed in his sickness.
4I said, “O יהוה, be gracious to me; heal my soul, for I have sinned against You.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אני אמרתי יהוה חנני רפאה נפשי כי חטאתי לך׃
5My enemies speak evil against me: “When will he die and his name perish?”
6And if one comes to see [me], he speaks emptiness; his heart gathers iniquity for himself; he goes out—at the street he speaks.
7All those hating me, they whisper together against me; against me they devise evil to me:
8“Let a thing of destruction be poured into him, and [he] who lies down shall not rise up again.”
9Even a man of my welfare, he in whom I trusted, [who] ate my bread, has lifted up the heel against me.
10But You, O יהוה, show favor to me and raise me up, that I may repay them!
11By this I know that You have delighted in me: That my enemy will not shout over me.
12And I, in my integrity, may You take hold of me and set me before Your face forever.
13Blessed [be] יהוה, God of Israel, from forever and even to forever! Amen and Amen.
Chapter 42
1For the one directing. A Maskil of the sons of Korah. As the deer pants for streams of water, so my soul pants for You, O God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למנצח משכיל לבני קרח כאיל תערג על אפיקי מים כן נפשי תערג אליך אלהים׃
2My soul thirsts for God, for the living God. When shall I come and appear before the face of God?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
צמאה נפשי לאלהים לאל חי מתי אבוא ואראה פני אלהים׃
3My tears have been to me [as] bread, day and night, in the saying to me all the day, “Where [is] your God?”
4These [things] I remember, and I pour out my soul within myself: How I crossed over with the throng; I moved with them up to the house of God, with the voice of shouting and praise, with a multitude keeping the feast.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אלה אזכרה ואשפכה עלי נפשי כי אעבר בסך אדדם עד בית אלהים בקול רנה ותודה המון חוגג׃
5Why are you cast down, O my soul, and in commotion within me? Wait for God, for still I will praise Him, for the salvation of His face.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מה תשתוחחי נפשי ותהמי עלי הוחילי לאלהים כי עוד אודנו ישועות פניו׃
6O My God, my soul is downcast within me; upon thus I remember You, from the land of the Jordan and Hermon, from the mount of Mizar.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אלהי עלי נפשי תשתוחח על כן אזכרך מארץ ירדן וחרמונים מהר מצער׃
7Deep is calling to deep, at the voice of Your waterfalls, [and] all Your breakers and waves have passed over me.
8By day, יהוה commands His loving devotion, and in the night His song [is] with me, a prayer to the God of my life.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יומם יצוה יהוה חסדו ובלילה שירה עמי תפלה לאל חיי׃
9I will say to God my rock, “Why have You forgotten me? Why must I walk in mourning in the oppression of the enemy?”
10With a shattering in my bones, my enemies taunt me, in their saying to me all the day, “Where [is] your God?”
11Why are you cast down, O my soul, and why are you in commotion within me? Wait for God, for still I will praise Him, the salvation of my face, and my God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מה תשתוחחי נפשי ומה תהמי עלי הוחילי לאלהים כי עוד אודנו ישועת פני ואלהי׃
Chapter 43
1Judge for me, O God, and plead my cause! From a nation unfaithful, from a man of deceit and injustice, may You deliver me.
2For You [are] the God of my strength. Why have You rejected me? Why must I walk in mourning, in the oppression of the enemy?
3Send forth Your light and Your truth; they shall guide me; let them bring me to Your holy mountain, and to Your dwelling place!
4And I will come to the altar of God, to God, the joy of my rejoicing; and I will praise you with the harp, O God, my God.
5Why are you cast down, O my soul, and why are you disquieted within me? Wait for God, for still I will praise Him, the salvation of my face, and my God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מה תשתוחחי נפשי ומה תהמי עלי הוחילי לאלהים כי עוד אודנו ישועת פני ואלהי׃
Chapter 44
1For the one directing. Of the sons of Korah. A Maskil. O God, with our ears we have heard; our fathers have recounted to us the work You did in their days, in the days of old.
2You, with Your hand, dispossessed the nations, and You planted them; You afflicted the peoples and sent them forth.
3For they did not gain possession of the land by their sword, and their arm did not bring salvation to them; but [it was] Your right hand, and Your arm, and the light of Your face, because You delighted in them.
4You are my King, O God; Command deliverances for Jacob.
5Through You we push back our adversaries; by Your name we trample those rising against us.
6For not in my bow do I trust, and my sword will not save me.
7For You have saved us from our adversaries, and those hating us, You have put to shame.
8In God we have boasted all the day, and we will praise Your name forever. Selah
9yet You have rejected us and put us to shame, and You do not go forth with our armies.
10You make us turn back from the adversary, and those hating us have taken plunder for themselves.
11You have appoint us for food like sheep, and among the nations You have scattered us.
12You sell Your people with no profit, and You do not gain increase by their price.
13You make us a reproach to our neighbors, a mockery and derision to those around us.
14You make us a byword among the nations, a shaking of the head among the peoples.
15All the day, my disgrace [is] before me, and the shame of my face has covered me,
16at the voice of a reproacher and reviler, from the face of the enemy and avenger.
17All this has come upon us, and we have not forgotten You, and we have not dealt falsely with Your covenant.
18Our heart has not turned back, [nor] our steps turned aside from Your path.
19Yet You have crushed us in the place of jackals, and You have covered over us with the shadow of death.
20If we had forgotten the name of our God or spread out our hands to a strange god,
21would not God search this out? For He knows the secrets of the heart.
22Yet for Your sake we are killed all the day; we are reckoned as sheep for the slaughter.
23Rouse Yourself! Why do You sleep, O Lord? Awake! Do not reject [us] forever.
24Why do You hide Your face? You forget our affliction and our oppression.
25For our soul is bowed down to the dust; our belly has clung to the ground.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי שחה לעפר נפשנו דבקה לארץ בטננו׃
26Rise up as helper to us, and redeem us for the sake of Your loving devotion!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion!.
קומה עזרתה לנו ופדנו למען חסדך׃
Chapter 45
1For the one directing. According to “The Lilies.” Of the sons of Korah. A Maskil. A song of love. My heart is stirred by a good word; I am telling my works, O king; my tongue [is] the pen of a swift scribe.
2You are beautiful above the sons of man; favor is poured out from your lips; upon thus God has blessed you forever.
3Gird your sword upon the thigh, O mighty one, [with] your majesty and splendor!
4And [in] your splendor prosper! Ride forth upon a word of truth and gentleness [and] justice; and your right hand will teach you fearful [things].
5Your arrows [are] sharp—the peoples fall under you—in the heart of the enemies of the king.
6Your throne, O God, [is] forever and ever; a scepter of uprightness [is] the scepter of your kingdom.
7You have loved righteousness and hated wickedness; upon thus, God, your God has anointed you with the oil of joy above your companions.
8All your garments [are] with myrrh and aloes [and] cassia; from the palaces of ivory, the harps have made you glad.
9Daughters of kings [are] among your precious ones; the queen stands at your right hand, in gold of Ophir.
10Hear, O daughter, and see; and incline your ear, and forget your people and the house of your father.
11For the king himself desires your beauty, because he [is] your lord—and bow to him—
12and the daughter of Tyre, with a gift; the rich among the people, will seek your face.
13All glorious [is] the daughter of the king inside; her clothing [is] with weavings of gold.
14In various colors she is brought to the king; the virgins following her, companions of hers, shall be brought to you.
15They are brought along with joy and rejoicing; they shall come into the palace of the king.
16In place of your fathers shall be your sons, whom you shall make to [be] princes in all the earth.
17I will cause your name to be remembered through all generations; upon thus the people will praise you forever and ever.
Chapter 46
1For the one directing. Of the sons of Korah. According to Alamoth. A Song. God [is] unto us a place of refuge and strength, a help in distress surely to be found.
2Upon thus we will not fear, with the changing of the earth, and with the shaking of the mountains into the heart of the seas—
3its waters roar and foam, [and] the mountains quake in its rising. Selah
4[there is] a river whose streams make glad the city of God, the Holy Place of the dwelling of the Most High.
5God [is] within her; she will not be shaken; God will help her at the turn of the morning.
6The nations raged, the kingdoms were shaken; He has given forth with His voice; the earth melts.
7יהוה of Hosts [is] with us; a secure height for us [is] the God of Jacob. Selah
8Come, see the works of יהוה, who has set devastation upon the earth.
9He makes wars cease to the end of the earth; the bow He breaks, and the spear He cuts apart; the shields He burns in the fire.
10“Be still and know that I [am] God; I will be exalted among the nations, I will be exalted over the earth.”
11יהוה of Hosts [is] with us; a secure height for us [is] the God of Jacob. Selah
Chapter 47
1For the one directing. Of the sons of Korah. A Psalm. All [you] peoples, clap your hands; shout unto God, with a voice of a ringing cry!
2For יהוה-Elyon [is] to be feared; [He is] the great King over all the earth.
3He turns back the peoples under us, and the nations under our feet.
4He chose for us our inheritance, the excellence of Jacob, whom He loves. Selah
5God has gone up with a shout, יהוה with the voice of a shofar.
6Sing praises to God, sing praises! Sing praises to our King, sing praises!
7For the King of all the earth [is] God—sing praises [with] skill!
8God reigns over the nations; God sits upon the throne of His holiness.
9The princes of the peoples have gathered together, the people of the God of Abraham; for the shields of the earth [are] unto God—[He is] greatly to be exalted.
Chapter 48
1A song. A Psalm of the sons of Korah. Great [is] יהוה, and greatly to be praised, in the city of our God, the mountain of His holiness.
2Beautiful [in] elevation, the joy of all the earth, like the peaks of Zaphon [is] Mount Zion, the city of the great King.
3God [is] in her citadels, known as a secure height.
4For behold, the kings assembled; they passed over together.
5They saw, so they were astonished; they were in dismay, and they hurried away.
6Trembling took hold of them there, [and] writhing like a woman in labor.
7With a wind of the east you broke apart the ships of Tarshish.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ברוח קדים תשבר אניות תרשיש׃
8According to what we have heard, so we have seen, in the city of יהוה of Hosts, in the city of our God; God will establish her even to forever! Selah
9we have reflected, O God, [on] Your loving devotion, within Your temple.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
דמינו אלהים חסדך בקרב היכלך׃
10According to Your name, O God, so Your praise [is] unto the ends of the earth; Your right hand is full of righteousness.
11Let Mount Zion be glad; let the daughters of Judah rejoice, on account of Your judgments!
12Go around Zion and encircle her, [and] count her towers.
13Set your⁺ heart toward her bulwark, pass between her citadels, so that you⁺ may recount [it] to the following generation.
14For this [is] God, Our God, forever and ever! He will lead us over death.
Chapter 49
1For the one directing. Of the sons of Korah. A Psalm. Hear this, all [you] peoples; give ear, all [you] dwellers of the world,
2both sons of a man and sons of a [great] man, the rich and the poor together!
3My mouth will speak wisdom, and a declaration of my heart, understanding.
4I will incline my ear to a proverb; I will open up my riddle with the harp.
5Why should I fear in the days of evil, the perversion [that] surrounds me [at] my heels,
6those trusting in their wealth, and [who] boast in the abundance of their riches?
7A brother surely cannot ransom a man, and he cannot give to God his redemption price.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses ransom.
אח לא פדה יפדה איש לא יתן לאלהים כפרו׃
8For costly [is] the ransom of their soul, and it shall cease forever,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ויקר פדיון נפשם וחדל לעולם׃
9that he might live on forever, [and] not see the Pit.
10For he sees wise men die; the fool and the senseless one perish together, and they leave their wealth for others.
11Their inward thoughts [are] their homes forever, their dwelling places from generation to generation, they proclaimed over the lands their own names.
12And man in [his] wealth does not remain; he becomes like the beasts that perish.
13This [is] their path of folly for them, and after them in their sayings they took delight. Selah
14like sheep they are appointed for Sheol, [and] death will be their shepherd; the upright will rule over them in the morning, and their form shall be consumed [in] Sheol—the habitation for him.
15Surely God will redeem my soul from the hand of Sheol, for He shall take me. Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אך אלהים יפדה נפשי מיד שאול כי יקחני סלה׃
16do not be afraid when a man becomes rich, when the glory of his house increases.
17For in his death he will take of it all nothing; his glory will not go down after him,
18though his soul, in his living, he blesses, and they praise you when you do well for yourself.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי נפשו בחייו יברך ויודך כי תיטיב לך׃
19He will come to the generation of his fathers; even to forever they shall not see light.
20A man in [his] splendor does not understand; he is like the beasts that perish!
Chapter 50
1A Psalm of Asaph. God of gods, יהוה, speaks and calls the earth, from the rising of the sun to the going down.
2From Zion, the perfection of beauty, God shines forth.
3Our God comes and will not be silent; before His face a fire devours, and all around Him it will storm exceedingly.
4He calls to the heavens from above, and to the earth, for the judging of His people:
5“Gather to Me My holy ones, those having cut a covenant with Me by sacrifice.”
6And let the heavens declare His righteousness—for God Himself is Judge. Selah
7“Hear, O My people, and I will speak; O Israel, and I will testify against you: I [am] God, your God.
8[It is] not over your sacrifices [that] I rebuke you, or your burnt offerings before me continually.
9I will not take a bull from your house [or] male goats from your folds.
10For every living [thing] of the forest [is] unto Me, [and] the cattle on a thousand hills.
11I know every bird of the mountains, and the wild beast of the field [is] unto Me.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
ידעתי כל עוף הרים וזיז שדי עמדי׃
12If I were hungry, I would not say [it] to you, for the world and its fullness [is] to Me.
13Do I eat the flesh of bulls, and do I drink the blood of goats?
14Make a sacrifice of thanksgiving to God, and fulfill to the Most High your vows.
15And call on Me in the day of distress, [and] I will rescue you, and you will glorify Me.”
16And to the wicked God says, “What to you [is] to recount My statutes, and to lift up My covenant upon your mouth?
17And you have hated instruction, and cast My words behind you!
18If you see a thief, then you are pleased with him, and your portion [is] with those committing adultery.
19With your mouth you send forth evil, and your tongue weaves deceit.
20You sit against your brother and speak; against the son of your mother you place fault.
21These [things] you have done, and I kept silent; you thought I was just like you. I will rebuke you and set in array before your eyes.
22Understand this, please, [you] forgetting God, lest I tear [you] in pieces, and there is no one to deliver!
23The one making a sacrifice of thanksgiving honors Me, and he [who] sets [his] path, I will make to look on the salvation of God.”
Chapter 51
1For the one directing. A Psalm of David, in the coming of Nathan the prophet to him after that he had gone in to Bathsheba. Have mercy on me O God, according to Your loving devotion; according to the abundance of Your compassion, wipe out my transgressions.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
למנצח מזמור לדוד בבוא אליו נתן הנביא כאשר בא אל בת שבע חנני אלהים כחסדך כרב רחמיך מחה פשעי׃
2Wash me thoroughly from my iniquity, and cleanse me from my sin.
3For I know my transgressions, and my sin [is] before me continually.
4Against You, You alone, have I sinned, and have done the evil in your eyes, so that You are right when You speak, and You are pure when You judge.
5Behold, in iniquity I was brought forth, and in sin my mother conceived me.
6Behold, You take delight [in] truth in the inner parts; in the inmost place You teach me wisdom.
7Cleanse my sin with hyssop, and I will be clean; wash me, and I will be whiter than snow.
8Make me hear joy and gladness; let the bones You have crushed rejoice.
9May You hide Your face from my sins, and wipe out all my iniquities.
10Create a clean heart in me, O God, and renew a right spirit within me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
לב טהור ברא לי אלהים ורוח נכון חדש בקרבי׃
11Do not cast me away from before Your face, and do not take away from me Your Holy Spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
אל תשליכני מלפניך ורוח קדשך אל תקח ממני׃
12Restore to me the joy of Your salvation, and uphold me [by a] willing spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
השיבה לי ששון ישעך ורוח נדיבה תסמכני׃
13I will teach transgressors Your ways, and sinners will return to You.
14Deliver me from bloodguilt, O God, the God of my salvation; my tongue will sing of Your righteousness.
15O Lord, open my lips, and my mouth will declare Your praise.
16For You do not take delight [in] sacrifice, or I would give [it]; [with] a burnt offering You are not pleased.
17The sacrifices of God [are] a broken spirit. A heart broken and crushed, O God, You will not despise.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
זבחי אלהים רוח נשברה לב נשבר ונדכה אלהים לא תבזה׃
18By Your pleasure, do good to Zion; may You build up the walls of Jerusalem.
19Then You will delight [in] the sacrifices of righteousness, a burnt offering and whole [sacrifice]; then they will offer bulls upon Your altar.
Chapter 52
1For the one directing. A Maskil of David, in the coming of Doeg the Edomite, when he announced to Saul and said to him, “David has gone to the house of Ahimelech.” Why do you boast in evil, O mighty man? The loving devotion of God [is] all the day.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of God [is] all the day.
למנצח משכיל לדוד בבוא דואג האדמי ויגד לשאול ויאמר לו בא דוד אל בית אחימלך מה תתהלל ברעה הגבור חסד אל כל היום׃
2Your tongue devises destruction, like a sharp razor working deceit.
3You love evil more than good, lying more than speaking righteousness. Selah
4You love all devouring words, O tongue of deceit!
5Even God will tear you down forever; He will take you up and pluck you out of the tent and uproot you from the land of the living. Selah
6and the righteous will see and fear, and they shall laugh at him:
7“Behold the man who did not set God [as] his refuge, and [who] trusted in the abundance of his wealth, [and] took strength by destruction.”
8And I [am] green, like an olive tree in the house of God; I trust in the loving devotion of God forever and ever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of God forever and ever.
ואני כזית רענן בבית אלהים בטחתי בחסד אלהים עולם ועד׃
9I will confess You forever, because You have done [it]. And I will call on Your name, for [it is] good before of Your holy ones.
Chapter 53
1For the one directing. According to Mahalath. A Maskil of David. The fool says in his heart, “There is no God.” They are corrupt and have done abominable injustice; there is no one doing good.
2God looks down from the heavens upon the sons of man, to see: Is there one acting wisely, seeking God?
3All have turned back, together they have become corrupt; there is no one doing good, not even one.
4Will they not learn, the workers of iniquity, those devouring my people they have devoured bread; they do not call upon God.
5There they feared a fear—there was no fear. For God scattered the bones of the one setting camp against you; you have put [them] to shame, for God has rejected them.
6Who will give from Zion the salvation of Israel? God, in turning back the captivity of His people, let Jacob rejoice; let Israel be glad!
Chapter 54
1For the one directing. With stringed instruments. A Maskil of David, at the coming of the Ziphites, when they said to Saul, “Is not David hiding himself with us?” O God, by Your name save me, and by Your might defend me!
2O God, hear my prayer, give ear to the words of my mouth.
3For strangers have risen up against me, and terrible ones have sought my soul; they have not put God before them. Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי זרים קמו עלי ועריצים בקשו נפשי לא שמו אלהים לנגדם סלה׃
4behold, God [is] the One giving help to me; the Lord [is] with those upholding my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הנה אלהים עזר לי אדני בסמכי נפשי׃
5He will return the evil to my enemies—in Your faithfulness put an end to them!
6With a freewill offering I will sacrifice to You; I will give thanks to Your name, O יהוה, for [it is] good.
7For from all distress He has delivered me, and on my enemies my eye has looked.
Chapter 55
1For the one directing. With stringed instruments. A Maskil of David. Turn your ear, O God, to my prayer, and do not hide Yourself from my supplication.
2Be attentive to me, and answer me; [for] I am restless in my complaint, and make a noise,
3from the voice of the enemy, from the face of the oppression of the wicked. For they bring down trouble upon me, and in anger they hate me.
4My heart is writhing within me, and the terrors of death have fallen upon me.
5Fear and trembling have come upon me, and shuddering has covered me.
6And I said, “Who shall give to me a wing like a dove, [that] I might fly away and be at rest—
7behold, I would go far off wandering [and] would lodge in the wilderness. Selah
8I would hurry to shelter for myself, from the rushing wind, from the tempest.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
אחישה מפלט לי מרוח סעה מסער׃
9Swallow up, O Lord, divide their tongues! For I have seen violence and strife in the city.
10Day and night they go around it, on its walls, and iniquity and trouble [are] within it.
11Disasters [are] within it, and oppression and deceit do not depart from its streets.
12For [it is] not an enemy [who] scorns me, or I could bear it; and not one hating me [who] wielded power against me, or I could hide myself from him.
13And [it was] you, a man like me in rank, my companion, and one known by me,
14[with] whom we would take sweet counsel together; in the house of God we walked with the throng.
15Devastation [is] upon them! May they go down alive [to] Sheol! For evils [are] in their dwellings, within them.
16I will call to God, and יהוה will save me.
17Evening and morning and noon I meditate and cry aloud, and He hears my voice.
18In peace He has redeemed my soul from the battle against me, though there were many against me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פדה בשלום נפשי מקרב לי כי ברבים היו עמדי׃
19God will hear and afflict them—even He who sits of old—Selah with whom there are no changes for Him. And they have not fear God.
20He has stretched out his hands against those united with him; he has profaned his covenant.
21His mouth has been smoother than butter, and war [is] in his heart; his words have been softer than oil, and they [are] drawn swords.
22Cast your burden upon יהוה, and He will sustain you; He will not give a righteous one to be shaken forever.
23And You, O God, will bring them down to the Pit of destruction, men of blood and deceit! They will not live even half their days. And I will trust in You.
Chapter 56
1For the one directing according to “A Dove of Distant Oaks.” Of David. A Miktam in the seizing of him [by] the Philistines in Gath. Show favor to me, O God, for man would swallow me up; all the day fighting, he oppresses me.
2My enemies swallow [me] up all the day, for many [are] fighting against me proudly.
3[On] the day I am afraid, I will trust in You.
4In God—His word I praise—in God do I trust. I will not fear; what can flesh do to me?
5All the day they wrest my words; their thoughts [are] all for evil against me.
6They gather together, they hide, they mark my steps when they lie in wait for my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יגורו יצפינו המה עקבי ישמרו כאשר קוו נפשי׃
7Over iniquity bring [no] escape for them! In [your] anger, may You cast down the nations, O God!
8My wanderings You have counted; put my tears in Your bottle—are [they] not in Your book?
9Then my enemies will turn back on the day I cry out. This I have known, that God [is] for me.
10In God whose word I do praise, in יהוה whose word I praise—
11in God I have put my trust! I will not be afraid. What can man do to me?
12Your vows, O God, [are] upon me; I will give thank offerings to You.
13For You have delivered my soul from death, [Do You] not keep my feet from falling, that I may walk before God in the light of the living!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי הצלת נפשי ממות הלא רגלי מדחי להתהלך לפני אלהים באור החיים׃
Chapter 57
1For the one directing. [To] “Do not Destroy.” Of David. A Miktam in his fleeing from the face of Saul in the cave. Have mercy on me, O God, have mercy on me! For in You my soul takes refuge, and in the shadow of Your wings I will make my refuge, until the calamities have passed by.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למנצח אל תשחת לדוד מכתם בברחו מפני שאול במערה חנני אלהים חנני כי בך חסיה נפשי ובצל כנפיך אחסה עד יעבר הוות׃
2I will call out to El-Elyon, to God, who fulfills for me.
3He sends forth from the heavens, and saves me; He rebukes the one panting after me. Selah God sends forth His loving devotion and His faithfulness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and His faithfulness.
ישלח משמים ויושיעני חרף שאפי סלה ישלח אלהים חסדו ואמתו׃
4My soul [is] in the midst of lions; I lie down [among] flames—the sons of men, their teeth [are] spears and arrows, and their tongue [is] a sharp sword.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשי בתוך לבאם אשכבה להטים בני אדם שניהם חנית וחצים ולשונם חרב חדה׃
5Be exalted above the heavens, O God, Your glory above all the earth!
6They have prepared a net for my steps; my soul is bent down; they have dug before me a pit—may they fall into its midst! Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רשת הכינו לפעמי כפף נפשי כרו לפני שיחה נפלו בתוכה סלה׃
7my heart is steadfast, O God, my heart is steadfast; I will sing and make music.
8Awake, my glory! Awake, O harp and lyre—I will awaken the dawn!
9I will confess You among the peoples, O Lord; I will make music to You among the nations.
10For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion reaches to the heavens.
כי גדל עד שמים חסדך ועד שחקים אמתך׃
11[Be] lifted high above the heavens, O God, [and] above all the earth Your glory!
Chapter 58
1For the one directing. “Do not Destroy.” Of David. a Miktam. O silent ones, [Is it] truly righteousness you⁺ speak? Do you⁺ judge uprightly, O sons of man?
2Even in the heart you⁺ work iniquities; in the earth you⁺ weigh out the violence of your⁺ hands.
3The wicked are estranged from the womb; they have gone astray from the belly, speaking lies.
4Their venom [is] like the venom of a snake, like the deaf cobra that stops up its ear,
5which will not listen to the voice of those whispering—charmers most skillfully charming.
6O God, may You break their teeth in their mouths; tear out the great teeth of the young lions, O יהוה!
7Let them flow away like waters, running continually to themselves; he treads the [bow]—may his arrows be as though cut in pieces.
8Like a snail melting as it goes, the stillborn child of a woman, may they not see the sun!
9Before your⁺ pots can discern the thorn, as those living, as burning wrath He sweeps [them] away.
10The righteous one will rejoice when he has seen vengeance; he will wash his feet in the blood of the wicked.
11Then man will say, “Surely fruit [is] for the righteous; surely there is a God judging the earth!”
Chapter 59
1For the one directing. “[To] Do not Destroy.” Of David. a Miktam at the sending [of men] [by] Saul, when they watched the house in order to kill him. Snatch me from my enemies, O my God; from those who rise against me, set me on [a place up] high.
2Deliver me from the workers of iniquity, and save me from men of blood!
3For behold, they lie in wait for my life; the mighty ones gather against me, not [for] my transgression and not [for] my sin, O יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses life.
כי הנה ארבו לנפשי יגורו עלי עזים לא פשעי ולא חטאתי יהוה׃
4Without [my] fault, they run and prepare themselves. Awake to help me, and see!
5And You, O יהוה, God of Hosts, the God of Israel, may You awaken to attend to all the nations! You must not be merciful to any of those acting treacherously [with] wickedness. Selah
6they return at the evening; they growl like a dog, and go all around the city.
7Behold, they belch out with their mouths. Swords [are] in their lips: “For who hears?”
8But You, O יהוה, laugh at them! You scoff at all the nations.
9O [my] strength, I will keep watch for You, for God [is] my secure height.
10The God of loving devotion will meet me; God will let me look on my enemies.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion will meet me.
אלהי חסדו יקדמני אלהים יראני בשררי׃
11Do not kill them, lest my people forget. Send them staggering by Your strength, and bring them down! O Lord, our shield.
12The sin of their mouth [is] a word of their lips; let them be captured in their pride and in the cursing and lies they recount.
13Consume [them] in fury, consume [them], and they are no more! And let them know that God is ruling in Jacob to the ends of the earth. Selah
14and they return in the evening; they growl like a dog, and go round about the city.
15They wander up and down for food; and if they are not satisfied, then they grumble.
16But I will sing of Your power, and I will sing out Your loving devotion in the morning. For You have been a high place for me, and a refuge for me in the day of distress.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion in the morning.
ואני אשיר עזך וארנן לבקר חסדך כי היית משגב לי ומנוס ביום צר לי׃
17O My strength, to You I will sing praises! For God [is] my secure height, the God of loving devotion [to] me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [to] me.
עזי אליך אזמרה כי אלהים משגבי אלהי חסדי׃
Chapter 60
1For the one directing. According to “The Lily of the Covenant.” A Miktam of David for teaching, in his struggling with Aram-naharaim and with Aram-zobah, when Joab returned and struck Edom in the Valley of Salt—twelve thousand [men]. O God, You have rejected us; You have broken us; You have been angry; may You return to us!
2The earth You have made quake; You have torn it open; may You heal its fractures, for it is tottering.
3You have made Your people see hardship; You have made us drink the wine of staggering.
4You have given a banner to those who fear You, to be set prominently before the face of the bow. Selah
5That Your beloved may be rescued, bring salvation [with] Your right hand and answer us.
6God has spoken in His holiness: “I will rejoice; I will divide Shechem, and I will measure out the Valley of Succoth.
7Gilead [is] unto Me, and Manasseh [is] unto Me; and Ephraim [is] the helmet for My head; Judah [is] My scepter;
8Moab [is] the pot [for] my washing, [and] upon Edom I will cast My sandal; I will give a shout over Philistia.”
9Who will bring me [to] the city of fortification? Who will lead me to Edom?
10Have You not, O God, rejected us, and do You not go forth, O God, with our armies?
11Give to us help against the enemy—for empty [is] the help of man!
12In God we will perform [with] strength, and He will trample our adversaries.
Chapter 61
1For the one directing. On a stringed instrument. Of David. Hear, O God, my cry; attend to my prayer.
2From the end of the earth I call out to You in the feebleness of my heart; may You lead me to the rock that is higher than I.
3For You have been a place of refuge for me, a tower of strength against the face of the enemy.
4Let me sojourn in Your Tent forever; I will take refuge in the shelter of Your wings. Selah
5for You, O God, have listend to my vows; You have appointed the inheritance of those fearing Your name.
6May You add days to the days of the king; [may] his years [be] as generation and generation.
7May he dwell forever before God; may You appoint loving devotion and faithfulness to guard him.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and faithfulness to guard him.
ישב עולם לפני אלהים חסד ואמת מן ינצרהו׃
8So I will sing praise to your name forever, that I may perform my vows, day [by] day.
Chapter 62
1For the one directing. According to Jeduthun. A Psalm of David. Only toward God [is] my soul silent; from Him [is] my salvation.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למנצח על ידותון מזמור לדוד אך אל אלהים דומיה נפשי ממנו ישועתי׃
2Only He [is] my Rock and my salvation, My tower; not much will I be shaken.
3Until when will you⁺ plot against a man? You⁺ are destroyed, all of you⁺, like a wall leaning, a fence being pushed down.
4Surely from his high position they take counsel to thrust [him] down; they delight in lies—with their mouth they bless, and within them they curse. Selah
5Only for God be silent, O my soul, for from Him [is] my hope.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אך לאלהים דומי נפשי כי ממנו תקותי׃
6Only He [is] my Rock and my salvation, my secure height; I will not be shaken.
7In God [is] my salvation and my glory, the Rock of my strength; my refuge [is] in God.
8Trust in Him at all times, O people; pour out your⁺ heart before Him; God [is] [is] a refuge for us. Selah
9Only a vapor [are] the sons of a man, a lie the sons of a man—in the scales they go up as a vapor together.
10You should⁺ not trust in oppression, and do not be vain in robbery; [on] wealth when it increases you⁺ should not set the heart.
11Once God has spoken; twice I have heard this, that strength [is] unto God,
12and unto You, O Lord, [is] loving devotion. For You do recompense to each man according to his work.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ולך אדני חסד כי אתה תשלם לאיש כמעשהו׃
Chapter 63
1A Psalm of David, in his being in the wilderness of Judah. O God, You [are] my God; I seek after You—my soul thirsts for You, my flesh longs for You—in a land dry and weary, without waters.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מזמור לדוד בהיותו במדבר יהודה אלהים אלי אתה אשחרך צמאה לך נפשי כמה לך בשרי בארץ ציה ועיף בלי מים׃
2So in the sanctuary I have seen You, to behold Your power and Your glory.
3Because Your loving devotion [is] better than life, my lips will praise You.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] better than life.
כי טוב חסדך מחיים שפתי ישבחונך׃
4So I will bless You in my life; in Your name I will lift up my hands.
5As [with] milk and fatness, my soul is satisfied, and with lips of joyful shouts, my mouth will praise You,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כמו חלב ודשן תשבע נפשי ושפתי רננות יהלל פי׃
6when I remember You on my bed, through the watches of the night I meditate on You.
7For You have been a help to me, and in the shadow of Your wings I will shout for joy].
8My soul clings to You; Your right hand has taken hold of me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
דבקה נפשי אחריך בי תמכה ימינך׃
9And those [who] seek my soul for desolation, they will go into the depths of the earth.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
והמה לשואה יבקשו נפשי יבאו בתחתיות הארץ׃
10They will fall by the hand of the sword; they will become a portion for foxes.
11And the king will rejoice in God; everyone swearing by Him will exult, but the mouth of those speaking lies will be stopped up.
Chapter 64
1For the one directing. A Psalm of David. Hear, O God, my voice in my complaint; from the dread of the enemy, may You preserve my life.
2Hide me from the counsel of the wicked, from the mob of workers of iniquity,
3who sharpen their tongue like a sword, and aim a bitter word [as] their arrow,
4to shoot in secret [at] the blameless; suddenly they shoot at him, and do not fear.
5They strengthen themselves [in] a word of evil; they recount the hiding of snares—they say, “Who is looking at them?”
6They search out injustice: “We have perfected a searching plot.” And the inner man and the heart [is] deep!
7And God will shoot at them an arrow—suddenly they will be wounded.
8They will be made to stumble, their own tongue [being] against them; all those looking on them will flee.
9And all mankind will fear, and they will declare the work of God, and His deed they will wisely consider.
10A righteous one will be glad in יהוה, and he will take refuge in Him; and let all the upright in heart exult!
Chapter 65
1For the one directing. A Psalm of David. A Song. To You praise [is] waiting, O God, in Zion, and to You the vow will be fulfilled.
2O Hearer of prayer, to You all flesh will come.
3Matters of iniquities prevail against me—our transgressions, You wipe them away!
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
דברי עונת גברו מני פשעינו אתה תכפרם׃
4Blessed [is the one] You choose and bring near, [that] he may dwell in Your courts; we will be satisfied with the goodness of Your house, the holiness of Your temple.
5[With] fearsome [things], may You answer us in righteousness, O God of our salvation, the confidence [for] all the farthest ends of the earth and the sea,
6the One establishing the mountains by His strength, being girded with might,
7stilling the roaring of the seas, the roar of their waves, and the uproar of the peoples.
8And those dwelling [at] the ends were afraid of Your signs; the goings forth of morning and evening You cause to sing.
9You attend to the earth and give it abundance; greatly You enrich it; the stream of God is full of water; You provide their grain when thus You prepare it—
10soaking its furrows, descending [on] its ridges; with showers You soften it; its springing up You bless.
11You crown the year [with] Your goodness, and Your tracks drip [with] fatness.
12They drip [on] the pastures of the wilderness, and the hills are surrounded [with] joy.
13The meadows are clothed [with] the flock, and the valleys are feeble with grain—they shout [for joy] [and] even sing.
Chapter 66
1For the one directing. A Song. A Psalm. Shout to God, all the earth!
2Sing forth the glory of His name; make glorious His praise!
3Say to God, “How awesome [are] Your works! In the abundance of Your might, Your enemies feign obedience to You.
4All the earth will bow down to You and will sing to You—they will sing praises [to] Your name.” Selah
5Come and see the works of God, being fearsome [in] His dealing with the sons of man.
6He turned the sea to dry land; through the river they passed over on foot. There we rejoiced in Him,
7ruling in His might forever; His eyes keep watch on the nations; let those rebelling not lift themselves high. Selah
8bless our God, O peoples, and make heard the voice of His praise—
9the One putting our soul among the living and not having given our feet to slip.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
השם נפשנו בחיים ולא נתן למוט רגלנו׃
10For You have tested us, O God; You have refined us like the refining of silver.
11You have brought us into a net; You have placed pressure on our backs.
12You have caused man to ride over our heads; we came into the fire and into the water, and You brought us forth to a watered place.
13I will come into your house with burnt offerings; I will fulfill to You my vows,
14for which my lips have opened, and my mouth has spoken in the distress for me.
15Burnt offerings of fatlings I will offer to You, with the fragrant smoke of rams; I will offer of bulls with goats. Selah
16Come, listen, all who fear God, and I will recount what He has done for my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לכו שמעו ואספרה כל יראי אלהים אשר עשה לנפשי׃
17With my mouth I called out to Him, and He was praised under my tongue.
18If I had seen iniquity in my heart, the Lord would not have listened.
19Surely God has heard; He has attended to the voice of my prayer.
20Blessed [be] God, who has not turned aside my prayer, or His loving devotion from me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion from me.
ברוך אלהים אשר לא הסיר תפלתי וחסדו מאתי׃
Chapter 67
1For the one directing. On stringed instruments. A Psalm. A Song. May God be gracious to us and bless us, [and] cause His face to shine upon us, Selah
2for the knowing of Your way on the earth, Your salvation among all nations.
3May the peoples praise You, O God; may the peoples praise You—all of them.
4May the nations be glad and sing for joy, for you will judge the peoples with uprightness, and You will guide the nations on the earth. Selah
5let the peoples praise You, O God; let the peoples praise You—all of them.
6The earth has given her produce; God, our God, blesses us!
7God blesses us, and all the ends of the earth shall fear Him.
Chapter 68
1For the one directing. Of David. A Psalm. A Song. God Arises, His enemies are scattered, and those hating Him flee before His face.
2As smoke is driven away, you will drive [them] away; like the melting of wax from the face of the fire, the wicked will perish before the face of God.
3And the righteous will be glad; they will exult before God, and will rejoice exceedingly.
4Sing to God, sing praises [to] His name! Lift up to the One riding on the clouds—YAH [is] His name—and rejoice before His face!
5A father of the fatherless, and a defender of widows, [is] God, in the habitation of His holiness.
6God causes the solitary to dwell in a home; He brings out the prisoners into prosperity, but the rebellious ones have dwelt in a scorched land.
7O God, in Your going forth before the face of Your people, in Your marching through the wilderness, Selah
8the earth shook; also the heavens poured down before the face of God, the One of Sinai, before the face of God, the God of Israel.
9You showered rain of freewill offerings, O God; when Your inheritance was weary, You restored it.
10Your community dwelt in it; You provided for the poor from Your goodness, O God.
11The Lord gives speech, [and] those bearing news were a great army:
12“The kings of the armies—they flee, they flee! And she who dwells [in] the house divides the spoil!
13Though you⁺ lie down among the sheepfolds—the wings of the dove are covered with silver, and her pinions with yellow gold.”
14When Shaddai scattered the kings in it, it was as the snow on Zalmon.
15A mountain of God [is] Mount Bashan; a mountain of peaks [is] Mount Bashan!
16Why do you⁺ gaze in envy, O mountains of peaks? On the mountain [where] God desires to dwell, יהוה indeed will dwell forever.
17The chariots of God [are] myriads—thousands upon thousands! The Lord [is] among them [on] Sinai, in the sanctuary.
18You have gone up to the height, You have led captive captivity; You have received gifts from man, even [from] the rebellious ones, that YAH God may dwell there.
19Blessed [be] the Lord, [who] day [by] day lifts us up—the God of our salvation! Selah
20God [is] unto us a God of salvation, and from יהוה the Lord [is] [our] coming forth from death.
21Surely God will wound the head of His enemies, the hairy crown of the one walking in his guilt.
22The Lord said, “From Bashan I will bring [them] back; I will bring [them] back from the depths of the sea,
23so that [you] may plunge your foot in the blood, [and] the tongue of your dogs have its portion from [your] enemies!”
24They have seen Your going about, O God, the going about of my God [and] my King, in the sanctuary.
25Those singing go in front, [and] behind [are those] playing strings, [and] in the midst [are] virgins playing timbrels.
26In the assemblies bless God, יהוה, from the fountain of Israel.
27There [is] little Benjamin leading them, [with] the princes of Judah [in] their company, the princes of Zebulun, the princes of Naphtali.
28Summon, O God, your strength! Make strong, O God, this which You have done for us.
29Your temple [is] upon Jerusalem—the kings shall bring a gift to You.
30Rebuke the creature of the reed, the herd of bulls with the calves of the nations—trample underfoot the desire for silver, scatter the nations delighting in war!
31Envoys will come from Egypt; Cush will make its hands run to God.
32O kingdoms of the earth, sing to God; sing praises to the Lord—Selah
33to the one riding on the heavens, the heavens of old! Behold, He gives forth with His voice, a voice of power.
34Ascribe strength to God, [for] His majesty [is] over Israel, and His power in the clouds.
35[You are] fearsome, O God, in Your sanctuary; the God of Israel—He [is] giving power and strength to the people. Blessed be God!
Chapter 69
1For the one directing. According to “The Lilies.” Of David. Save me, O God, for the waters have come up to the soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למנצח על שושנים לדוד הושיעני אלהים כי באו מים עד נפש׃
2I sink in the mire of the deep, and there is no place to stand; I have come into the depths of the waters, and a flood washes over me.
3I have grown weary with my calling out; my throat is dry; my eyes fail, waiting for my God.
4Those hating me without cause outnumber the hairs of my head; many are those seeking my destruction, my enemies [with] deception! That which I did not steal, I must then return.
5O God, You know of my foolishness, and my guilt [is] not hidden from You.
6Do not let those waiting on You come to shame because of me, O Lord יהוה of hosts; do not let those seeking You be disgraced because of me, O God of Israel!
7[It is] for Your sake that I have carried scorn, [and] shame has covered my face.
8I have become a stranger to my brothers, and a foreigner to the sons of my mother.
9For zeal for Your house has consumed me, and the insults of those insulting You have fallen on me.
10I even wept in the fasting of my soul, and it was for a reproach to me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ואבכה בצום נפשי ותהי לחרפות לי׃
11I made my clothing sackcloth, and I became to them as a byword.
12Those sitting [at] the gate meditate against me, and I am the song of those drinking wine.
13And I—my prayer [is] to You, O יהוה; [in] the time of favor, O God, in the abundance of Your loving devotion, may You answer me in the truth of Your salvation!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ואני תפלתי לך יהוה עת רצון אלהים ברב חסדך ענני באמת ישעך׃
14Deliver me from the mire, that I should not sink! May I be delivered from those hating me, and out of the depths of the waters.
15Do not let the flood of waters engulf me, and do not let the deep swallow me up, and do not let the pit shut its mouth over me!
16Answer me, O יהוה, for good [is] Your loving devotion; according to the abundance of Your tender mercies, turn to me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ענני יהוה כי טוב חסדך כרב רחמיך פנה אלי׃
17And do not hide Your face from Your servant, for distress [is] unto me; hurry to answer me!
18Draw near to my soul [and] redeem it; on account of my enemies, may You ransom me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
קרבה אל נפשי גאלה למען איבי פדני׃
19You know my scorn, and my shame, and my disgrace; all my adversaries [are] before You.
20Reproach has broken my heart, and I am sick. And I looked for a bemoaner, and there was none, and for comforters, and I found none.
21And they gave gall for my food, and for my thirst they made me drink vinegar.
22May their table before them become a snare, and for a recompense—for a trap!
23May their eyes grow dark from seeing, and their backs be bent forever!
24Pour out upon them Your indignation, and may the burning of Your anger overtake them!
25May their encampment become desolate; may there be no one dwelling in their tents.
26For You—the one whom You struck—they pursue, and the pain of those You pierced they recount.
27May You add iniquity to their iniquity, and do not let them come into Your righteousness!
28May they be blotted out from the book of the living, and do not let them be written with the righteous!
29And I [am] afflicted and pained; may Your salvation, O God, set me on high.
30I will praise the name of God with a song, and will I magnify Him with thanksgiving.
31And it is better to יהוה than an ox, a bull horned [and] hoofed.
32The humble have seen—they rejoice—you seeking God, your⁺ heart shall live!
33For יהוה listens to the needy, and he has not despised His captives.
34Let the heavens and earth shout praise to Him, the seas, and every moving thing in them.
35For God will save Zion, and He will rebuild the cities of Judah, that they may dwell there and possess it.
36And the seed of His servants will inherit it, and those loving His name will settle in it.
Chapter 70
1For the one directing. Of David. For remembrance. O God, deliver me, O יהוה, may You hurry—to help me!
2Let them be ashamed and confounded, those seeking my soul; let them be turned back and be disgraced, those taking delight [in] my harm!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יבשו ויחפרו מבקשי נפשי יסגו אחור ויכלמו חפצי רעתי׃
3Let them be turned back over the heel of their shame, those saying, “Aha, aha!”
4Let all those seeking You rejoice and be glad in You; those loving Your salvation, let them say continually “May God be magnified!”
5And I [am] lowly and needy; O God, hurry to me! You [are] my help and my deliverer, O יהוה—do not delay!
Chapter 71
1In You, O יהוה, I take refuge; let me not be put to shame forever!
2In Your righteousness, deliver me and cause me to escape; incline to me Your ear, and save me!
3May You be to me as a rock, a habitation, to go in continually; You have given a command to save me, for You [are] my rock and my fortress.
4O My God, rescue me from the hand of a wicked one, from the palm of the one acting unjustly and pressing.
5For You [are] my hope, O Lord יהוה, my trust from my youth.
6By You I have been supported from the womb; from the bowels of my mother You cut me out. My praise [is] continually for You.
7I have been as a wonder to many, and You [are] my strong refuge.
8My mouth is filled [with] Your praise, [with] Your splendor all the day.
9Do not cast me off in the time of old age; according to the consumption of my strength do not forsake me.
10For my enemies speak against me, and those watching my soul take counsel together,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי אמרו אויבי לי ושמרי נפשי נועצו יחדו׃
11saying, “God has forsaken him. Pursue him and seize him, for [there is] none to deliver [him]!”
12O God, do not be far from me; O my God, hurry to [be] my help!
13Let them be put to shame [and] consumed, those opposing my soul; let them be covered [with] scorn and disgrace, those seeking my harm!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יבשו יכלו שטני נפשי יעטו חרפה וכלמה מבקשי רעתי׃
14But I continually will hope, and I will add upon all Your praise.
15My mouth will recount Your righteousness, all the day Your salvation, though I do not know the numbers.
16I will come in the might of the Lord יהוה; I will cause Your righteousness to be remembered—Yours alone.
17O God, You have taught me from my youth, and until now I declare Your wonders.
18Indeed, when [I am] old and grayheaded, O God, do not forsake me, until I declare Your arm to a generation, Your strength to everyone to come.
19And Your righteousness, O God, [is] to the height! [You] who have done great things, O God—who [is] like You?
20Though You have made me see many troubles and distresses, You will return [and] revive us; even from the depths of the earth, You will return [and] bring me up.
21You will increase my honor, and surrounding [me], You will comfort me.
22I will also praise You with the harp [for] Your faithfulness, O my God; I will make music to You with the lyre, O Holy One of Israel!
23My lips will shout for joy when when I sing praises to You, even my soul, which You have redeemed.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
תרננה שפתי כי אזמרה לך ונפשי אשר פדית׃
24My tongue will also utter Your righteousness all the day, for they have been put to shame, for they are humiliated—those seeking my harm.
Chapter 72
1Of Solomon. O God, give Your judgments to the king, and Your justice to the son of the king.
2May he judge Your people with righteousness, and Your lowly ones with judgment.
3The mountains will carry peace to the people, and the hills justice.
4He will judge for the lowly ones of the people; he will save the sons of the needy, and will crush the one oppressing.
5They will fear You with the sun, and before the face of the moon, [from] generation [to] generations.
6He will come down like rain upon freshly cut grass, like showers dropping [on] the earth.
7In his days the righteous will sprout forth, and [an] abundance of peace, until the moon [is] no more.
8And he will rule from sea to sea, and from the River to the ends of the earth.
9Before him the desert dwellers will bow down, and his enemies will lick the dust.
10The kings of Tarshish and the isles will return a gift; the kings of Sheba and Seba will bring near a gift.
11And all kings will bow low before him; all nations will serve him!
12For he will deliver the needy one crying out, and the poor one without a helper to him.
13He will have pity on the poor and needy, and he will save the souls of the needy.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יחס על דל ואביון ונפשות אביונים יושיע׃
14From oppression and from violence he will redeem their soul, and their blood will be precious in his eyes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מתוך ומחמס יגאל נפשם וייקר דמם בעיניו׃
15Long may he live, and it shall be given to him from the gold of Sheba; and prayer shall be made for him continually; all the day he shall be blessed.
16There shall be an abundance of grain in the land; on the top of the mountains it shall wave, its fruit like Lebanon; and the [people] of the city shall flourish like the grass of the earth.
17His name shall be forever; unto the turning of the sun his name shall increase; and all nations shall be blessed in him, they shall call him blessed.
18Blessed [be] יהוה God, the God of Israel, the One doing marvelous deeds—Him alone!
19And blessed [be] the name of His glory forever;. And let all the earth be filled [with] His glory! Amen and Amen.
20The prayers of David son of Jesse have come to an end.
Chapter 73
1A Psalm of Asaph. Surely God [is] good to Israel, to those pure of heart.
2And [as for] me, at a little stretching out of my feet, my steps had nearly poured out.
3For I was envious of those boasting [when] I saw the prosperity of the wicked.
4For there are no pangs until their death, and their body [is] fat.
5They [are] not in the trouble of mankind, and with men they are not are they plagued.
6Therefore pride is their necklace; a garment of violence is a covering for them.
7Their eye has bulged out from fat, the imaginations of their heart overflow.
8They scoff and speak with malice; from a high place they speak oppression.
9They have set their mouth in the heavens, and their tongue walks through the earth.
10Therefore his people turn here, and waters of fullness are wrung out for them.
11And they say, “How can God know? And is there knowledge in the Most High?”
12Behold, these [are] the wicked, and at ease always, they have increased in wealth.
13Surely [in] vain I have cleansed my heart, and I have washed my hands in innocence.
14For I have been stricken all the day, and chastened in the morning.
15If I had said, “I will speak like this,” behold, I would have betrayed the generation of Your sons.
16And I thought to know this—it [was] toil in my eyes—
17until I came to the sanctuary of God, [and] discerned their end.
18Surely You set them on slick ground; You make them fall to destruction.
19How they have become a desolation in a moment! They are swept away completely by terrors.
20As a dream from awakening, O Lord, in rousing Yourself, You shall despise their image.
21For my heart had grown sour, and my kidneys pierce themselves.
22And I [was] brutish and could not know; I was a beast before You.
23And I [am] always with You; You hold my right hand.
24May You lead me with Your counsel, and afterward You will receive me [in] glory!
25Who [is] unto me in the heavens? And besides You I do not take delight on the earth.
26My flesh and my heart may be consumed, the rock of my heart and my portion [is] God to the age.
27For behold, those far from You will perish. You destroy everyone prostituting himself from You!
28But I—the nearness of God [is] good for me—I have placed my refuge in the Lord יהוה, to recount all Your works.
Chapter 74
1A Maskil of Asaph. Why, O God, have You rejected us forever? Your anger smolders against the flock of Your pasture.
2Remember Your congregation You acquired of old; You redeemed [as] the staff of Your inheritance this Mount Zion—in it You have dwelt!
3Lift up Your steps to the perpetual desolations—to everything done wickedly [by] the enemy in the sanctuary!
4Your adversaries have roared within Your meeting place; they have set up their signs [for] signs.
5He made himself known like one bringing on high axes against a thicket of tree;
6and now all its engravings they strike down with ax and hatchet.
7They have sent Your sanctuary into the fire, to the ground; they have desecrated the dwelling place of Your Name.
8They said in their hearts, “Let us oppress them altogether!” They have burned all the meeting places of God in the land.
9Signs for us we do not see; there is no longer a prophet, and there is no one among us knowing until when.
10Until when, O God, will the adversary reproach? Will the enemy revile Your name forever?
11Why do You turn back Your hand, and Your right hand? May You remove [it] from the midst of Your bosom!
12For God [is] my King from of old, working salvation in the midst of the earth.
13You divided the sea by Your strength; You broke the heads of the dragons upon the waters.
14You crushed the heads of Leviathan; You gave him [as] food to the people of the dry places.
15You burst open spring and stream; You dried up the enduring rivers.
16To You [is] the day, also to You [is] the night; You established the light and the sun.
17You set all the boundaries of the earth; summer and winter, You have formed them.
18Remember this, an enemy has reproached יהוה, and a foolish people have spurned Your name!
19Do not give to the wild beast the soul of Your dove; do not forget the life of Your afflicted ones forever!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אל תתן לחית נפש תורך חית ענייך אל תשכח לנצח׃
20Look to the covenant! For the dark places of the earth are filled [as] habitations of violence.
21Do not let the oppressed turn back, having been disgraced; let the afflicted and needy ones praise Your name.
22Arise, O God, defend Your cause! Remember the scorning of You from a fool all the day.
23Do not forget the voice of Your enemies, the uproar of those rising against You, going up continually.
Chapter 75
1For the one directing: [To] “Do not Destroy.” A Psalm of Asaph. A Song. We give thanks to You, O God; we give thanks—for Your name is near—recounting Your wonders.
2“When I take the appointed place, I will judge uprightly.
3At the dissolving of the earth and all its dwellers, I measure out its pillars. Selah
4I said to those boasting, ‘You⁺ shall not boast,’ and to the wicked, ‘You⁺ shall not lift up the horn;
5you⁺ shall not lift up your⁺ horn to the height, [or] speak with an insolent neck.’”
6For [it is] not from the going forth or from the sinking, and not from the wilderness [is] exaltation,
7But God is judging—this one He brings low, and this one He lifts up.
8For a cup [is] in the hand of יהוה, and the wine is foaming, full of mixture, and He shall pour out from this—how its dregs shall be wrung out—[and] all the wicked of the earth shall drink.
9And I will declare [it] forever; I will make music to the God of Jacob.
10“And all the horns of the wicked I will cut off; the horns of the righteous will be exalted.”
Chapter 76
1For the one directing. On stringed instruments. A Psalm of Asaph. A Song. In Judah God is known, in Israel His name [is] great.
2And His tent is in Salem, and his dwelling place in Zion.
3There he has shattered the arrows of the bow—the shield and sword and weapon of war. Selah
4luminous are You and majestic, from the mountains of prey.
5They became plunder, the mighty of heart; they have slept their sleep, and the men of might could not find any of their hands.
6At Your rebuke, O God of Jacob, both the rider and horse are lain asleep.
7You are to be feared—You! And who can stand before Your face at the time of Your anger?
8From the heavens You have sounded the judgment; the earth has feared and has been still,
9at the rising of God to the judgment, to bring salvation [to] all the lowly ones of the earth. Selah
10for the wrath of man shall praise You; with the remainder of wrath You gird Yourself.
11Make vows to יהוה your⁺ God, and fulfill [them]; let all around Him bring tribute to the Fearsome One.
12He takes away the spirit of princes; He is feared by the kings of the earth.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
יבצר רוח נגידים נורא למלכי ארץ׃
Chapter 77
1For the one directing. According to Jeduthun. Of Asaph. A Psalm. My voice [is] to God—indeed I cry out [with] my voice to God—and He has given ear to me.
2In the day of my distress I sought the Lord; my hand in the night has been stretched out, and it does not slacken; my soul refuses to be comforted.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ביום צרתי אדני דרשתי ידי לילה נגרה ולא תפוג מאנה הנחם נפשי׃
3I remember God, and I groan; I meditate, and my spirit becomes faint. Selah
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אזכרה אלהים ואהמיה אשיחה ותתעטף רוחי סלה׃
4You hold the lids of my eyes; I am troubled, and I cannot speak.
5I consider the days of old, the years of ages [past].
6I remember, my song in the night; with my heart I converse, and my spirit searches.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אזכרה נגינתי בלילה עם לבבי אשיחה ויחפש רוחי׃
7“Will the Lord forever reject [us], and not anymore will He add to show favor?
8Has His loving devotion ceased forever? Has [His] speech come to an end to generation and generation?
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion ceased forever? Has [His] speech come to an end to generation and generation?.
האפס לנצח חסדו גמר אמר לדר ודר׃
9Or has God forgotten to show favor? Has He shut up in anger His compassion?” Selah
10and I said, “I am grieved. Has it changed—the right hand of the Most High?”
11I will remember the deeds of YAH; indeed, I will remember Your wonder of old.
12And I have meditated on all Your work, and I put forth Your deeds.
13O God, in holiness [is] Your way; what god [is] great like God?
14You [are] the God doing wonders; You have made known among the peoples Your strength.
15You have redeemed with [Your] arm a people, the sons of Jacob and Joseph. Selah
16the waters saw You, O God, the waters saw You and swirled; even the depths trembled.
17The clouds poured forth waters, the skies gave forth a voice, and Your arrows flashed back and forth.
18The voice of Your thunder [was] in the whirlwind; the lightnings lit up the world; the earth trembled and shook.
19Your way [was] in the sea, and Your paths in the great waters, and Your footprints were not known.
20You led Your people like a flock, by the hand of Moses and Aaron.
Chapter 78
1A Maskil of Asaph. Give ear, O my people, [to] my instruction; stretch out your⁺ ear to the words of my mouth.
2I will open my mouth in a parable; I will pour forth things hidden from of old,
3which we have heard and known, and our fathers have recounted to us.
4We will not hide [them] from their children, recounting to a following generation: The praises of יהוה, and His strength, and His wonders that He has done.
5For He established a testimony in Jacob, and a law He has appointed in Israel, which He commanded [to] our fathers, to make them known to their sons,
6so that a following generation would know them—the sons to be born—to arise and recount to their sons,
7that they should put their hope in God, and not forget the works of God, and keep His commandments.
8And they should not be like their fathers—a generation being stubborn and rebellious, a generation [that] did not set firm its heart, and [whose] spirit was not faithful to God.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
ולא יהיו כאבותם דור סורר ומרה דור לא הכין לבו ולא נאמנה את אל רוחו׃
9The sons of Ephraim, handling [and] shooting the bow, turned back on the day of battle.
10They did not keep the covenant of God, and in His law they refused to walk,
11and they forgot His deeds, and His wonders that He had shown them.
12In the eyes of their fathers He did a wonder, in the land of Egypt, [in] the field of Zoan.
13He divided the sea and let them cross over, and the waters He made stand up like a heap.
14And He led them with the cloud by day, and all the night with a light of fire.
15He split open the rocks in the wilderness, and gave to drink, like the depths [in] abundance.
16And He brought forth streams from the rock, and made waters come down like the rivers.
17And they added still to sin against Him by rebelling against the Most High in the desert.
18And they tested God in their heart, by requesting food of their soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
וינסו אל בלבבם לשאל אכל לנפשם׃
19And they spoke against God, saying, “Is God able to arrange a table in the wilderness?
20Behold, He struck the rock, and the waters gushed out, and torrents overflowed; and also is He able to give bread or provide food for His people?”
21Therefore יהוה heard and boiled over, and a fire was kindled against Jacob, and anger came up against Israel,
22because they did not have faith in God, and they did not trust in His salvation.
23And He commanded the clouds above, and the doors of the heavens He opened.
24And He rained down on them manna to eat—and he gave to them the grain of the heavens.
25The bread of the mighty ones a man ate; food He sent to them in abundance.
26An east wind He caused to blow in the heavens, and He guided by His power the south wind.
27And He rained upon them food like the dust, and winged bird like the sand of the seas,
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
וימטר עליהם כעפר שאר וכחול ימים עוף כנף׃
28and He felled them in the midst of their camp, all around their dwellings.
29So they ate and were satisfied greatly, and their desires He brought to them.
30They were not estranged from their desire, and still their food [was] in their mouth.
31And the anger of God came upon them, and He killed the fattest of them and subdued the young men of Israel.
32In all this, still they sinned, and they did not have faith in His wonders.
33And He finished off their days in futility, and their years in terror.
34When He slew them, they would seek Him, and they turned back and sought after God.
35And they remembered that God [was] their rock, and El-Elyon their Redeemer.
36And they deceived Him with their mouth, and with their tongue they lied to Him.
37And their heart was not established with Him, and they were not faithful to His covenant.
38And He, the compassionate One, forgave the iniquity and did not destroy [them]; and He often restrained His anger, and He did not stir up all His wrath.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
והוא רחום יכפר עון ולא ישחית והרבה להשיב אפו ולא יעיר כל חמתו׃
39And He remembered that they [were] flesh, a breath going by that does not return.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
ויזכר כי בשר המה רוח הולך ולא ישוב׃
40How often they rebelled against Him in the wilderness [and] grieved Him in the desert!
41And they turned back and tested God, and they pained the Holy One of Israel.
42They have not remembered His hand, the day when He ransomed them from the adversary,
43when He worked His signs in Egypt, and His wonders in the field of Zoan.
44And He turned their rivers into blood, and from their streams they could not drink.
45He sent among them the swarm, and it consumed them, and the frog, and it destroyed them.
46And He gave to the ravager their produce, and their labor to the locust.
47He destroyed with hail their vines, and their sycamore trees with frost.
48And He gave up to the hail their cattle, and their flocks to the firebolts.
49He sent against them the burning of His anger—fury, and rage, and distress, a discharge of messengers of evils.
50He made level a path for His anger; He did not spare their soul from death, and He gave over their life to the pestilence.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יפלס נתיב לאפו לא חשך ממות נפשם וחיתם לדבר הסגיר׃
51He even struck all the firstborn in Egypt, the first of the vigour in the tents of Ham.
52And His people He made go forth like sheep, and He guided them like a flock in the wilderness.
53And He led them to safety, and they did not dread, and the sea covered their enemies.
54And He brought them to the border of His holiness, this mountain His right hand had acquired.
55And He drove out the nations before their face, and caused them to fall in the line of inheritance, and the tribes of Israel He settled in their tents.
56And they tested and provoked El-Elyon, and His testimonies they did not keep.
57And they turned back and were treacherous like their fathers; they were turned like a bow of deceit.
58And they provoked Him to anger with their high places, and with their carved images they made Him jealous.
59God heard and boiled over, and exceedingly He rejected Israel;
60and He left behind the dwelling place of Shiloh, the tent He had pitched among men,
61and He delivered His strength to captivity, and His splendor to the hand of the adversary.
62And He delivered up His people to the sword, and on His inheritance He boiled over.
63Fire consumed His young men, and His virgins have not been praised.
64His priests fell by the sword, and the widows could not weep.
65And the Lord awoke as a sleeper, as a mighty one overcome by wine.
66And He beat his adversaries back; a reproach forever He gave to them.
67And He rejected the tent of Joseph, and the tribe of Ephraim He would not choose.
68And He chose the tribe of Judah, Mount Zion, which He loved.
69And He built His sanctuary like the heights; like the earth He founded it forever.
70And He chose David His servant, and He took him from the folds of [his] flock;
71He brought him from tending the ewes to be shepherd of Jacob His people, and of Israel His inheritance.
72And he tended them with the integrity of his heart, and by the skillfulness of his hands he guided them.
Chapter 79
1A Psalm of Asaph. O God, the nations have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in ruins.
2They have given the corpses of Your servants [as] food for the birds of the heavens, the flesh of Your holy ones for the beasts of the earth.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
נתנו את נבלת עבדיך מאכל לעוף השמים בשר חסידיך לחיתו ארץ׃
3They have poured out their blood like the waters around Jerusalem, and there is none to bury them.
4We have become a reproach for our neighbors, a mocking and derision for those around us.
5Until when, O יהוה? Will You be angry forever? Will Your jealousy burn like fire?
6Pour out Your wrath toward the nations that have not known You, and upon the kingdoms that have not called on Your name!
7For they have devoured Jacob, and his habitation they have made desolate.
8Do not remember the former iniquities against us; hurry to let Your compassion come, for we have been brought very low.
9Help us, O God of our salvation! And deliver us, because of the glory of of Your name, and cover over our sins for the sake of Your name.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses cover.
עזרנו אלהי ישענו על דבר כבוד שמך והצילנו וכפר על חטאתינו למען שמך׃
10Why should the nations say, “Where [is] their God?” Let it be known among the nations before our eyes, the avenging of the blood of Your servants that was shed!
11Let the groaning of the prisoner come before You; by the greatness of Your power, preserve the sons of death.
12And may You return to our neighbors sevenfold into their bosom their reproach with which they have reproached You, O Lord!
13Then we, Your people, and the sheep of Your pasture, will give thanks to You forever; for generation and generation we will declare Your praise.
Chapter 80
1For the one directing. According to “Lilies.” A Testimony. Of Asaph. A Psalm. O Shepherd of Israel, Give ear! [The One] leading Joseph as a flock, dwelling [above] the cherubim, shine forth
2before the face of Ephraim and Benjamin and Manasseh! Rouse Your strength, and come to bring salvation for us!
3O God, restore us, and cause Your face to shine, and we shall be saved!
4O יהוה, God of Hosts, until when will You smolder at the prayer of Your people?
5You have fed them the bread of tears, and caused them to drink with tears a third part.
6You have made us a strife to our neighbors, and our enemies mock at it.
7O God of Hosts, restore us, and cause Your face to shine, and we shall be saved!
8A vine from Egypt You pulled out; You drove out the nations and planted her.
9You cleared before her face and let her root take root, and she filled the land.
10The hills were covered with her shade, and the mighty cedars with her branches.
11She sent out her branches to the Sea, and her shoots to the River.
12Why have You broken down her walls, and all passing by the way pluck her fruit?
13The boar from the forest tears at her, and the wild beast of the field feeds on her.
14O God of Hosts, return, we pray! Look down from the heavens and see, and attend to this vine,
15and the root that Your right hand has planted, and the son You have made strong for Yourself,
16having been burned in the fire, having been cut down. May they perish at the rebuke of Your face!
17Let Your hand be upon the man of Your right hand, upon the son of man You made strong for Yourself.
18Then we will not turn back from You; revive us, and we will call on Your name.
19O יהוה, God of Hosts, restore us! Cause Your face to shine, and we shall be saved!
Chapter 81
1For the one directing. According to Gittith. Of Asaph. Ring out [praise] to God our strength; shout [for joy] to the God of Jacob!
2Lift up a melody and strike the timbrel, the sweet-sounding harp with the lute.
3Blow the shofar on the new moon, on the full moon at the day of our Feast.
4For it [is] a statute, O Israel, an ordinance of the God of Jacob.
5[As] a testimony He established it in Joseph, in His going forth over the land of Egypt. I heard a language [that] I did not know:
6“I turned aside his shoulder from the burden; his hands pass over from the basket.
7In the [time of] distress you called, and I drew you out; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah
8hear, O My people, and I will testify against you—O Israel, if you would listen to Me!
9There shall not be among you a strange god, and you shall not bow down to foreign god.
10I [am] יהוה your God, who brought you out from the land of Egypt; open wide your mouth, and I will fill it.
11My people would not listen to My voice, and Israel has not consented to Me.
12And I sent them away in the stubbornness of their hearts, to walk by their own counsels.
13If only My people would listen to Me, Israel would walk in My ways!
14In a moment I would subdue their enemies, and over their adversaries I would turn back My hand.
15Those hating יהוה would feign obedience before Him, and their time would be forever.
16And He would feed him of the fat of wheat, and [with] honey from the rock I would satisfy you.”
Chapter 82
1A Psalm of Asaph. God takes His stand in the congregation of the divine; among the gods he renders judgment:
2“Until when will you⁺ judge unjustly, and lift [up] the faces of the wicked? Selah
3Judge for the weak and the fatherless; [for] the oppressed and needy bring justice.
4Rescue the weak and needy; deliver them from the hand of the wicked.
5They do not know, ad they do not understand; in the darkness they walk about; all the foundations of the earth are shaken.
6I said, ‘You⁺ [are] gods, and all of you⁺ sons of the Most High.’
7Surely like a man you⁺ will die, and like one of the princes you⁺ will fall.”
8Rise up, O God, [and] judge the earth! For You have an inheritance among all the nations.
Chapter 83
1A song. A Psalm of Asaph. O God, [keep] no silence to You; do not be silent, and do not be still, O God.
2For behold, Your enemies roar, and those hating You have lifted up the head.
3Against Your people, they act with cunning counsel, and they take counsel together against Your treasured ones.
4They say, “Come, and we shall make them disappear as a nation, and the name of Israel will not be remembered anymore.”
5For, they consulted together in heart; they cut an alliance against You—
6the tents of Edom and the Ishmaelites, Moab and the Hagrites,
7Gebal, and Ammon, and Amalek, Philistia with those dwelling [in] Tyre.
8Assyria also has joined with them; they have become an arm for the sons of Lot. Selah
9may You do to them as [to] Midian, as [to] Sisera, as [to] Jabin, at the River Kishon.
10They perished at Endor; they became dung for the earth!
11Make their nobles like Oreb and like Zeeb, and like Zebah, and like Zalmunna—all their princes—
12who said, “Let us possess for ourselves the pastures of God.”
13O my God, set them like the whirling dust, like chaff before the face of the wind!
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
אלהי שיתמו כגלגל כקש לפני רוח׃
14As the fire burns a forest, and as the flame sets the mountains on fire,
15so may You pursue them with Your tempest and terrify them with Your storm.
16Fill their faces [with] shame, and they shall seek Your name, O יהוה.
17Let them be put to shame and dismayed until forever, and may they be ashamed and perish!
18And they shall know that You—Your name [is] יהוה—You alone [are] Most High over all the earth!
Chapter 84
1For the one directing. According to Gittith. Of the sons of Korah. A Psalm. How lovely [is] Your dwelling place, O יהוה of hosts!
2My soul longs, even faints, for the courts of יהוה; my heart and my flesh cry out to the living God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נכספה וגם כלתה נפשי לחצרות יהוה לבי ובשרי ירננו אל אל חי׃
3Even the sparrow finds a home, and the swallow a nest for herself, where she places her young—near Your altars, יהוה of hosts, my King and My God,
4blessed [are] those dwelling in Your house! Ever they are praising You. Selah
5blessed [is] the man, the strength of him [is] in You; highways [are] in their heart.
6Passing through the Valley of Baca, they make it a spring; even with blessings the early rain covers it.
7They go from strength to strength; [each] appears before God in Zion.
8O יהוה, God of Hosts, hear my prayer; give ear, O God of Jacob! Selah
9may You see our shield, O God, and look upon the face of Your anointed.
10For better a day in Your courts than a thousand; I would choose to stand at the entrance in the house of my God, than to dwell in the tents of the wicked.
11For a sun and shield [is] יהוה God; favor and honor יהוה will give, [and] He will not withhold good for those walking with integrity.
12O יהוה of hosts, blessed [is] the man trusting in You.
Chapter 85
1For the one directing. Of the sons of Korah a Psalm. You have shown favor, O יהוה, [to] Your land; You have turned back the captivity of Jacob.
2You have borne away the iniquity of Your people; You have covered all their sin. Selah
3You have gathered up all Your fury; You have turned from the burning of Your anger.
4Restore us, O God of our salvation, and Your anger toward us cause to cease!
5Will You be angry with us forever? Will You draw out Your anger to generation and generation?
6Will You not turn back [and] revive us, that Your people may rejoice in You?
7Show us, O יהוה, Your loving devotion, and give to us Your salvation!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
הראנו יהוה חסדך וישעך תתן לנו׃
8Let me hear what [my] God יהוה will speak, for He will speak peace to His people and to His holy ones; He will not let them return to folly.
9Surely His salvation [is] near to those fearing Him, that glory may dwell in our land.
10Loving devotion and faithfulness have met together; righteousness and peace have kissed.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses Loving devotion and faithfulness have met together.
חסד ואמת נפגשו צדק ושלום נשקו׃
11Faithfulness springs forth from the earth, and righteousness looks down from the heavens.
12Indeed יהוה will give that which is good, and our land will give forth its produce.
13Righteousness will go before Him, to prepare the way of His steps.
Chapter 86
1A Prayer of David. Incline Your ear, O יהוה; answer me, for I [am] afflicted and in need.
2May You guard my life, for [am] I faithful; may You save Your servant—the one trusting in You—You my God.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses life.
שמרה נפשי כי חסיד אני הושע עבדך אתה אלהי הבוטח אליך׃
3Show favor to me, O Lord, for to You I call out all the day.
4Make glad the soul of Your servant, for to You, O Lord, I lift up my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמח נפש עבדך כי אליך אדני נפשי אשא׃
5For You, O Lord, [are] good and forgiving, and abundant in in loving devotion to all those calling on You.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion to all those calling on You.
כי אתה אדני טוב וסלח ורב חסד לכל קראיך׃
6Give ear, O יהוה, [to] my prayer, and attend to the voice of my pleas.
7In the day of my distress I call on you, for You will answer me!
8None like You [is] among the gods, O Lord, and not like Your works.
9All the nations whom You have made shall come and bow down before Your face, O Lord, and they will glorify Your name.
10For You [are] great, and the One doing wonders; You [are] God—You alone.
11Instruct me, O יהוה, [in] Your way, [and] I will walk in Your truth; unite my heart to fear Your name.
12I will confess You, O Lord my God, with all my heart, and I will glorify Your name forever.
13For Your loving devotion [is] great toward me. And You have delivered my soul from the depths of Sheol.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] great toward me.
כי חסדך גדול עלי והצלת נפשי משאול תחתיה׃
14O God, arrogant ones have risen against me, and a gathering of ruthless ones have sought my life; and they do not set You before them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses life.
אלהים זדים קמו עלי ועדת עריצים בקשו נפשי ולא שמוך לנגדם׃
15But You, O Lord, [are] a compassionate and gracious God, slow to anger and abounding in in loving devotion and faithfulness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and faithfulness.
ואתה אדני אל רחום וחנון ארך אפים ורב חסד ואמת׃
16Turn to me and show favor to me; give Your strength to Your servant, and give salvation to the son of Your maidservant.
17Make with me a sign for good, and those hating me will see it and be put to shame! For You, יהוה, have helped me and comforted me!
Chapter 87
1Of the sons of Korah. A Psalm. A song. His foundation [is] on the holy mountains.
2יהוה loves the gates of Zion above all the dwellings of Jacob.
3Glorious things are ascribed to you, O city of God. Selah
4“I will mention Rahab and Babylon among those who know Me—behold Philistia and Tyre, with Cush: This one was born there.
5And of Zion it will be said: “[This] man and [that] man were born in her; and He, the Most High, will establish her.”
6יהוה will record in the register of the peoples: “This one was born there.” Selah
7and those singing, also as players on instruments: “All my springs [are] in you.”
Chapter 88
1A Song. A Psalm of the sons of Korah, for the one directing. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O יהוה, God of my salvation, [by] day I have cried out, [and] in the night before You.
2May my prayer come before Your face; incline Your ear to my cry!
3For my soul is filled with troubles, and my life has reached to Sheol.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי שבעה ברעות נפשי וחיי לשאול הגיעו׃
4I am counted with those going down into the Pit; I am like a man with no strength,
5among the dead [set] free, like the slain lying down in the grave, whom You do not remember anymore, even they [who] are cut off from Your hand.
6You have set me in the lowest Pit, in darkness in the depths.
7Upon me Your wrath has grabbed hold, and [with] all Your waves You have afflicted. Selah
8You have put my acquaintances far from me; You have made me loathsome to them; [I am] shut in, and I cannot go forth.
9My eye languishes from [this] affliction; I have called to You, O יהוה, all the day; I have stretched out to You my hands.
10Will You work wonders for the dead? And if departed spirits rise up, do they thank You? Selah
11Can Your loving devotion be recounted in the Grave, [or] Your faithfulness in Abaddon?
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion be recounted in the Grave.
היספר בקבר חסדך אמונתך באבדון׃
12Will Your wonders be known in the darkness, and Your righteousness in the land of forgetfulness?
13And I, O יהוה, cry for help to You, and in the morning my prayer comes before You.
14Why, O יהוה, do You reject my soul? You hide Your face from me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למה יהוה תזנח נפשי תסתיר פניך ממני׃
15I [am] afflicted and dying from my youth; I bear Your terrors; I am in despair.
16Your wrath has passed over me; Your terrors have destroyed me.
17They came around me like the waters all the day, they surrounded me altogether.
18You have put far my beloved and friend; my close acquaintance [is] darkness.
Chapter 89
1A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of יהוה forever. To generation and generation I will make known Your faithfulness with my mouth.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of יהוה forever.
משכיל לאיתן האזרחי חסדי יהוה עולם אשירה לדר ודר אודיע אמונתך בפי׃
2For I have said, “Loving devotion is built up forever; the heavens—You establish Your faithfulness in them.”
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses Loving devotion is built up forever.
כי אמרתי עולם חסד יבנה שמים תכן אמונתך בהם׃
3“I have cut a covenant with My chosen one, I have sworn to David My servant:
4‘Even to forever I will establish Your seed, and build up for generation and generation your throne.’” Selah
5and the heavens will praise Your wonders, O יהוה, [and] Your faithfulness also in the assembly of the holy ones.
6For who in the heavens can be compared to יהוה, likened to יהוה among the sons of the mighty?
7God is to be feared greatly in the council of the holy ones, and to be revered by all those surrounding Him.
8O יהוה, God of Hosts, who [is] like You, O mighty YAH? And Your faithfulness surrounds You!
9You rule over the pride of the sea; its waves mount up, [and] You still them.
10You crushed Rahab as one slain; with the arm of Your strength, You scattered Your enemies.
11Unto You [are] the heavens; the earth also [is] unto You; the world and its fullness—You have founded them.
12The north and the south, You have created them; Tabor and Hermon ring out praise in Your name.
13Unto You [is] an arm with might; strong [is] Your hand; high [is] Your right hand.
14Righteousness and justice [are] the foundation of Your throne; loving devotion and faithfulness go before Your face.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and faithfulness go before Your face.
צדק ומשפט מכון כסאך חסד ואמת יקדמו פניך׃
15Blessed [are] the people knowing the joyful sound; O יהוה, in the light of Your face they walk.
16In Your name they rejoice all the day, and in Your righteousness they are lifted high.
17For You [are] the splendor of their strength, and by Your favor our horn is raised high.
18Indeed, unto יהוה [is] our shield, and our king unto the Holy One of Israel.
19Once You spoke in a vision to Your holy ones, and said: “I have given help to a mighty one; I have exalted one chosen from the people.
20I have found David My servant; with the oil of My holiness I anointed him,
21with whom My hand is established—My arm also will strengthen him.
22The enemy will not exact tribute from him, and a son of wickedness shall not afflict him.
23And I will crush his foes before his face, and those hating him I will strike.
24And My faithfulness and My loving devotion [are] with him, and in My name his horn will be exalted.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [are] with him.
ואמונתי וחסדי עמו ובשמי תרום קרנו׃
25And I will set his hand over the sea, and his right hand over the rivers.
26He will call to Me, ‘You [are] My Father, my God, and the Rock of my salvation.’
27I also appoint him firstborn, the highest of the kings of the earth.
28Forever I will keep for him My loving devotion, and My covenant will stand fast for him.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
לעולם אשמור לו חסדי ובריתי נאמנת לו׃
29And I will establish His seed forever, and his throne like the days of the heavens.
30If his sons should abandon My instruction, and do not walk in My ordinances,
31if they violate My statutes, and do not keep My commandments,
32then I will attend [to] their transgression with the rod, and [to] their iniquity with stripes.
33And I will not break off My loving devotion from him, and I will not be false in My faithfulness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion from him.
וחסדי לא אפיר מעמו ולא אשקר באמונתי׃
34I will not violate My covenant, and a declaration of My lips I will not change.
35Once I have sworn by My holiness—I will not lie to David—
36His seed shall be forever, and his throne like the sun before Me.
37Like the moon It will be established forever, even [as] the faithful witness in the sky.” Selah
38and You have cast away and rejected; You have been enraged with Your anointed.
39You have renounced the covenant of Your servant; You have defiled his diadem on the ground.
40You have broken down all his walls; You have set his strongholds [to] ruin.
41All passing by the way plunder him; he has become a reproach to his neighbors.
42You have raised high the right hand of his adversaries; all of his enemies You have made glad.
43Also You have turned back the sharpness of his sword, and You have not made it stand in the battle.
44You have made his brightness cease, and You have cast down his throne to the ground.
45You have shortened the days of his youth; You have covered over him [with] shame. Selah
46until when, O יהוה? Will You hide Yourself forever? Will Your rage keep burning like fire?
47Remember me—how [short] a lifetime; for what emptiness You created all the sons of men!
48What man can live and not see death? Can he deliver his soul from the hand of Sheol? Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מי גבר יחיה ולא יראה מות ימלט נפשו מיד שאול סלה׃
49where [is] Your loving devotion [is] Your Of old, O Lord, which You swore of David in Your faithfulness?
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] Your Of old.
איה חסדיך הראשנים אדני נשבעת לדוד באמונתך׃
50Remember, O Lord, the reproach of Your servants—I bear in my bosom from all the many peoples,
51with which Your enemies have taunted, O יהוה, with which they have reproached the footsteps of Your anointed one.
52Blessed [be] יהוה forever! Amen and Amen.
Chapter 90
1A Prayer of Moses, the man of God. Lord, You have been a dwelling place for us, in generation and generation.
2In the [time] before the mountains were brought forth, or You formed the earth and the world, and from forever even to forever, You [are] God.
3You return man to dust and say, “Return, O sons of men!”
4For a thousand years in your eyes [are] like a day past that passes, or a watch in the night.
5You sweep them away; they are in their sleep like the grass that sprouts up in the morning.
6In the morning it blossoms and flourishes; in the evening it is cut down and withers.
7For we are consumed by Your anger, and by Your wrath we are terrified.
8You have set our iniquities before You, our hidden [things] in the light of Your face.
9For all our days decline in Your fury; we finish our years as a sigh.
10The days of our years, in them [are] seventy years, or if by strength eighty years; yet their pride [is] toil and trouble—for it is cut off soon, and we fly away.
11Who knows the power of Your anger, for as the fear of You [is] Your wrath?
12So teach [us] to number our days, that we may bring in a heart of wisdom.
13Turn back, O יהוה—until when?—And have compassion on Your servants!
14Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad in all our days.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
שבענו בבקר חסדך ונרננה ונשמחה בכל ימינו׃
15Let us be glad according to the days You have afflicted us—the years we have seen evil.
16Let Your work be shown to Your servants, and Your splendor upon their sons.
17And may the favor of יהוה our God come to be upon us, and may You support the work of our hands upon us—and the work of our hands establish!
Chapter 91
1The one sitting in the secret place of the Most High, in the shade of Shaddai he will abide.
2I will say of יהוה: “My refuge and my stronghold, My God, I trust in Him!”
3Surely He will snatch you from the snare of the trapper, from the plague of calamity.
4With His pinions He will give cover for you, and under His wings you will take refuge; a shield and buckler [is] His faithfulness.
5You shall not be afraid of the terror of the night, [or] of the arrow [that] flies by day,
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird/flying creature.
לא תירא מפחד לילה מחץ יעוף יומם׃
6from the plague that walks in the darkness, [or] from the pestilence that destroys at noon.
7A thousand may fall at your side, and a multitude at your right hand—it shall not draw near to you.
8But with your eyes you shall look, and you shall see the reward of the wicked.
9Because You, O יהוה [are] my refuge; the Most High you have made your dwelling place.
10Evil shall not meet with you, and plague shall not come near, by your tent.
11For He will command His angels concerning you to guard you in all your ways.
12Upon the hands they shall lift you up, lest you strike your foot against a stone.
13Upon the lion and cobra you will tread; you will trample the young lion and the serpent.
14“Because in Me he has delighted, so will I rescue him; I will set him up high because he has known My Name.
15He will call on Me and I will answer him; I [am] with him in distress; I will deliver him and honor him.
16With length of days I will satisfy him, and cause him to look on My salvation.”
Chapter 92
1A Psalm. A Song for the Sabbath day. [It is] good to give thanks to יהוה, and to sing praise to Your name, O Most High,
2to declare in the morning Your loving devotion, and Your faithfulness in the nights,
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
להגיד בבקר חסדך ואמונתך בלילות׃
3on ten strings and on the harp, with a melody of the lyre.
4For You have made me glad, O יהוה, by Your work; at the works of Your hands I shout [for joy].
5How great are Your works, O יהוה, [how] very deep Your thoughts!
6A stupid man does not know, and a fool cannot understand this:
7The wicked sprout like grass, and all the workers of iniquity blossom, to be destroyed forever and ever!
8And You [are] on high forever, O יהוה!
9For behold, Your enemies, O יהוה—for behold, Your enemies will perish; all the workers of iniquity will be scattered!
10But You have lifted high my horn like that of a wild ox; I have been anointed with fresh oil.
11And my eye has looked on my enemies; of those rising up against me, those doing evil, my ears hear.
12The righteous one will sprout like a palm tree; like a cedar in Lebanon he will grow.
13Those planted in the house of יהוה, in the courts of our God, they will sprout.
14Still bearing fruit in old age, they will remain fat and flourishing—
15to declare that יהוה my Rock [is] upright, and [there is] no injustice in Him.
Chapter 93
1יהוה reigns! In majesty He is robed. יהוה has girded Himself [with] strength. Surely the world is established; no more can it be shaken.
2Your throne [is] established from that time; You [are King] from everlasting.
3The floodwaters have lifted up, O יהוה, the streams have lifted up their voice; the streams have lifted up their breakers.
4More than the voices of many waters, [more] majestic [than] the breakers of the sea, majestic on high [is] יהוה!
5Your testimonies are fully confirmed; Your house is lovely [in] holiness, O יהוה, for the length of days.
Chapter 94
1God of vengeance, O יהוה, O God of vengeance, shine forth!
2Rise up, O Judge of the earth! Return a recompense on the proud.
3Until when [will] the wicked, O יהוה, until when [will] the wicked exult?
4They pour out words of arrogance; all the workers of iniquity boast in themselves.
5Your people, O יהוה, they crush, and Your heritage they afflict.
6The widow and the foreigner they kill, and the fatherless they murder.
7And they say, “Yah does not see, and the God of Jacob does not discern.”
8Discern, O senseless among the people! O fools, when will you⁺ be wise?
9The One planting the ear, can He not hear? Or the One forming the eye, can He not see?
10The One disciplining the nations, does He not correct—the One teaching a man knowledge?
11יהוה knows the thoughts of man, that they [are] vapor.
12Blessed [is] the man whom You instruct, O YAH, and teach him from Your law,
13that You may give rest to him from the days of evil, until a pit is dug for the wicked.
14For יהוה will not forsake His people, and he will not forsake His inheritance.
15But to righteousness the judgment will return, and all the upright of heart will follow it.
16Who will rise up for me against the evildoers? Who will stand up for me against the workers of iniquity?
17Unless יהוה [had been] the help for me, My soul would soon have dwelt in silence.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לולי יהוה עזרתה לי כמעט שכנה דומה נפשי׃
18When I said, “My foot is slipping,” Your loving devotion, O יהוה, supports me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
אם אמרתי מטה רגלי חסדך יהוה יסעדני׃
19In the abundance of my anxieties within me, Your comforts delighted my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ברב שרעפי בקרבי תנחומיך ישעשעו נפשי׃
20Can the throne of iniquity join with You—one shaping mischief by statute?
21They band together against the soul of the righteous, and condemn innocent blood.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יגודו על נפש צדיק ודם נקי ירשיעו׃
22And יהוה has become for me as a place up high, and my God as the rock of my refuge.
23And He has turned back upon them their own iniquity, and in their wickedness He will finish them off—יהוה our God, will finish them off!
Chapter 95
1O come, let us sing out to יהוה; let us shout to the Rock of our salvation!
2Let us come before His face with thanksgiving, let us shout joyfully with psalms to Him!
3For a great God [is] יהוה, and the great King above all gods—
4in whose hand [are] the depths of the earth, and the peaks of the mountains [are] unto Him,
5[and] to whom [is] the sea, for He made it, and His hands formed the dry land.
6O come, let us worship and bow down; let us kneel before the face of יהוה our Maker!
7For He [is] our God, and we [are] the people of His pasture, and the sheep of His hand. Today, if you⁺ hear His voice:
8You⁺ shall not harden your⁺ hearts, as [at] Meribah, as [in] the day at Massah in the wilderness,
9when your⁺ fathers tested Me—they tried Me, even though they had seen My work.
10Forty years I was repulsed by [that] generation, and I said, “They [are] a people going astray [in] heart, and they have not known My ways.”
11So I swore in My anger, “They shall not come into My rest!”
Chapter 96
1Sing to יהוה a new song; sing to יהוה, all the earth!
2Sing to יהוה, bless His name; give the news from day to day of His salvation!
3Recount among the nations His glory, among all the peoples His wonders.
4For great [is] יהוה, and to be praised greatly; He [is] to be feared above all gods.
5For all the gods of the peoples [are] idols, and יהוה made the heavens.
6Splendor and majesty [are] before His face; strength and beauty [are] in His sanctuary.
7Give to יהוה, O families of the peoples, give to יהוה honor and strength!
8Give to יהוה the glory [due] His name; lift up an offering and come into His courts!
9Bow down before יהוה in the splendor of [His] holiness; tremble before Him, all the earth!
10Say among the nations, “יהוה reigns!” Surely the world is firmly set—it cannot be shaken; He will judge the peoples with uprightness.
11Let the heavens rejoice and let the earth be glad; let the sea and its fullness roar!
12Let the field be joyful, and all that [is] in it! Then all the trees of the forest will shout for joy,
13before יהוה, for He is coming—for He is coming to judge the earth! He will judge the world in righteousness and the peoples in His faithfulness.
Chapter 97
1יהוה reigns, let the earth rejoice, let the many shores be glad!
2Cloud and darkness surround Him; righteousness and justice [are] the foundation of His throne.
3A fire goes out before His face, and burns up His adversaries round about.
4His lightnings give light [to] the world; the earth sees, and trembles.
5The mountains are melted like wax from before the face of יהוה, from before the face of the Lord of all the earth.
6The heavens declare His righteousness, and all the peoples see His glory.
7Let all those serving a carved image be put to shame, those boasting in idols! Bow down to Him, all gods!
8Zion hears and is glad; the daughters of Judah rejoice, because of Your judgments, O יהוה.
9For You, O יהוה-Elyon, [are] over all the earth; greatly are You exalted over all gods.
10O lovers of יהוה, hate evil; He preserves the souls of His holy ones; from the hand of the wicked He delivers them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אהבי יהוה שנאו רע שמר נפשות חסידיו מיד רשעים יצילם׃
11Light shines on the righteous, and gladness for the upright of heart.
12Be glad, O righteous ones, in יהוה, and give thanks at the remembrance of His holiness!
Chapter 98
1A Psalm. Sing to יהוה a new song, for He has done wonders! His right hand has gained victory for Him, even the arm of His holiness.
2יהוה has made known His victory; before the eyes of the nations, He has revealed His righteousness.
3He has remembered His kindness and His faithfulness to the house of Israel; all the ends of the earth have seen the victory of our God.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
זכר חסדו ואמונתו לבית ישראל ראו כל אפסי ארץ את ישועת אלהינו׃
4Shout joyfully to יהוה, all the earth; break forth and cry aloud and sing praises!
5Sing praises to יהוה with the harp, with the harp and the voice of melody!
6With the trumpets and the voice of the shofar, shout joyfully before the face of יהוה the King!
7Let the sea roar, and its fullness, the world, and those dwelling in it!
8Let the rivers clap the hands; let the hills cry aloud together,
9before the face of יהוה—for He is coming to judge the earth! He will judge the world with righteousness, and the peoples with uprightness!
Chapter 99
1יהוה reigns, let the peoples tremble! He dwells [above] the cherubim, let the earth be shaken!
2יהוה [is] great in Zion, and high [is] He over all the peoples.
3Let them praise Your great and awesome name! Holy [is] He!
4The mighty King loves justice, You have established uprightness; justice and righteousness You have done in Jacob.
5Exalt יהוה, our God, and bow down at His footstool! Holy [is] He!
6Moses and Aaron [were] among His priests, and Samuel among those calling on His name—they called to יהוה, and He answered them.
7Within the pillar of cloud He spoke to them; they kept His testimonies, and the statute He gave to them.
8O יהוה our God, You answered them; a forgiving God You became for them, and one taking vengeance over their misdeeds.
9Exalt יהוה, our God, and bow down at the mountain of His holiness—for holy [is] יהוה our God!
Chapter 100
1A Psalm of thanksgiving. Shout to יהוה, all the earth.
2Serve יהוה with gladness! Come before His face with a shout of joy!
3Know that יהוה, He [is] God; He has made us and not we ourselves; [we are] His people and the sheep of His pasture.
4Enter His gates with thanksgiving, His courts with praise; give thanks to Him; bless His name!
5For יהוה [is] good; forever [is] His loving devotion, and unto generation and generation His faithfulness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
כי טוב יהוה לעולם חסדו ועד דר ודר אמונתו׃
Chapter 101
1A Psalm. Of David. I will sing of loving devotion and justice; to You, O יהוה, I will sing praises.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and justice.
לדוד מזמור חסד ומשפט אשירה לך יהוה אזמרה׃
2I will act wisely in the way of integrity. When will You come to me? I walk about in the integrity of my heart, in the midst of my house.
3I do not set before my eyes an object of worthlessness; I have hated the work of those turning aside—it shall not cling to me!
4A perverse heart shall depart from me; evil I will not know.
5The one slandering his neighbor in secret, I will put an end [to] him; the high of eyes and proud of heart—him I will not endure.
6My eyes [are] on the faithful ones of the land, to dwell with me; the one walking in the way of integrity, he shall minister to me.
7There shall not dwell within my house one working deceit; the one speaking lies shall not be fixed before my eyes.
8At morning I cut off all the wicked of the land, to cut off from the city of יהוה all workers of iniquity!
Chapter 102
1A Prayer of one afflicted, when he grows weak and pours out his complaint before יהוה. O יהוה, may You hear my prayer and may my cry come to You!
2Do not hide Your face from me, in the day of distress for me! Incline to me Your ear; on the day [that] I call may You hurry and answer me!
3For my days come to an end like smoke, and my bones like a burning [wick] have been charred.
4My heart has been struck like the grass and has withered, [so] that I forget to eat my bread.
5From the voice of my groaning, my bone has clung to my flesh.
6I am like a vulture of the desert; I have become like an owl of the wasteland.
7I stay awake, and I am like a bird alone on the housetop.
8All the day my enemies the taunt me; those shouting boastfully swear against me.
9For I have eaten ashes like bread, and my drink I have mingled with weeping,
10from the face of Your anger and Your wrath, for You have lifted me up and cast me away.
11My days [are] like a shadow stretching out; and I, like the grass, wither away.
12But You, O יהוה, dwell forever, and Your memorial to generation and generation.
13You will rise up [and] have compassion [on] Zion—for the time to show her favor, indeed, the appointed time, has come.
14How Your servants take delight [in] her stones—even her dust they favor!
15And the nations will fear the name of יהוה, and all the kings of the earth Your glory.
16For יהוה has built up Zion; He has appeared in His glory.
17He has turned toward the prayer of the destitute, and He will not despise their prayer.
18This will be written for the generation to come, and a people yet to be created will praise YAH.
19For He looked down from the height of His sanctuary, יהוה looked out from the heavens to the earth,
20to hear the groaning of the prisoner, to release the sons of death;
21to declare in Zion the name of יהוה, and His praise in Jerusalem,
22in the gathering of the peoples together—and the kingdoms—to serve יהוה.
23He has broken my strength on the way; He has shortened my days.
24I said, “O my God, do not take me up in the midst of my days; Your years [are] generation [to] generations.
25Before time You founded the earth, and the heavens [are] the work of Your hands.
26They will perish, but You will stand; and all of them will wear out like a garment—like clothing, You will pass them on, and they will pass away.
27And You are the same, and Your years will not end.
28The sons of Your servants will settle down, and their seed will be established before Your face.”
Chapter 103
1Of David. Bless, O my soul, יהוה, and all within me—His holy name!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לדוד ברכי נפשי את יהוה וכל קרבי את שם קדשו׃
2O my soul, bless יהוה, and do not forget all His benefits—
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ברכי נפשי את יהוה ואל תשכחי כל גמוליו׃
3the One forgiving all your iniquities, the One healing all your diseases,
4the One redeeming your life from destruction, the One crowning you with loving devotion and compassion,
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and compassion.
הגואל משחת חייכי המעטרכי חסד ורחמים׃
5the One filling your beauty with the good; your youth is renewed like the eagle.
6יהוה is doing righteousness and justice for all being oppressed.
7He made known His ways to Moses, His deeds to the sons of Israel.
8Compassionate and gracious [is] יהוה, slow [to] anger and abounding [in] loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
רחום וחנון יהוה ארך אפים ורב חסד׃
9He will not contend forever, and He will not keep [it] forever.
10He has not done to us according to our sins, and He has not dealt with us according to our iniquities.
11For as the heavens are high above the earth, [so] His loving devotion is mighty for those fearing Him.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion is mighty for those fearing Him.
כי כגבה שמים על הארץ גבר חסדו על יראיו׃
12As far as the east [is] from the west, [so] has He put our transgressions far from us.
13As a father has compassion for [his] children, [so] יהוה has compassion for those fearing Him.
14For He knows our form; He remembers that we [are] dust.
15A man—his days [are] like grass; like the flower of the field, so he blossoms;
16For the wind passes over it, and it is no more; and its place does not recognize it anymore.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
כי רוח עברה בו ואיננו ולא יכירנו עוד מקומו׃
17But the loving devotion of יהוה [is] from forever and even to forever upon those fearing Him, and His righteousness to the sons of the sons—
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of יהוה [is] from forever and even to forever upon those fearing Him.
וחסד יהוה מעולם ועד עולם על יראיו וצדקתו לבני בנים׃
18to those keeping His covenant, and to those remembering His precepts, to do them.
19יהוה has established His throne in the heavens, and His kingdom rules over all.
20Bless יהוה, His angels, mighty of strength, doing His word, to listen to the voice of His word.
21Bless יהוה, all His hosts, His ministering ones doing His pleasure.
22Bless יהוה, all His works, in all places of His dominion. O my soul, bless יהוה!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ברכו יהוה כל מעשיו בכל מקמות ממשלתו ברכי נפשי את יהוה׃
Chapter 104
1O my soul, bless יהוה! O יהוה my God, You are very great; with honor and majesty You are clothed.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ברכי נפשי את יהוה יהוה אלהי גדלת מאד הוד והדר לבשת׃
2Covering Himself [with] light as a garment, stretching out the heavens like a curtain,
3the One laying the beams in the waters of His upper chambers, the One making the clouds His chariot, the One walking on the wings of the wind,
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
המקרה במים עליותיו השם עבים רכובו המהלך על כנפי רוח׃
4making the winds His messengers, His servants flaming fire.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
עשה מלאכיו רוחות משרתיו אש להט׃
5He set the earth upon [its] foundations; it should not be shaken forever and ever.
6The deep, as [with] a garment You covered it; upon the mountains the waters were standing.
7From Your rebuke they fled; from the voice of Your thunder they hurried away.
8Upon the mountains, the valleys sank down, to the place that You established for them.
9You have set a boundary [that] they may not cross over; they may never return to cover the earth.
10He sends the springs into the valleys; they flow between the hills.
11They give drink to every beast of the field; the wild donkeys break their thirst.
12Nearby them the birds of the heavens are dwelling; from between the branches they give forth a voice.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
עליהם עוף השמים ישכון מבין עפאים יתנו קול׃
13Watering the hills from His upper chambers; with the fruit of Your works the earth is satisfied—
14causing the grass to sprout for the cattle, and vegetation for the service of man, to bring forth food from the earth,
15and wine makes glad the heart of man, to make [his] face shine from oil, and bread supports the heart of man.
16The trees of יהוה are satisfied, the cedars of Lebanon that He planted,
17where in the birds make their nests; the stork—the cypresses [are] her house.
18The high mountains [are] for the wild goats; the crags a refuge for the rock badgers.
19He made the moon for appointed times; the sun knows its entrance.
20You make darkness, and it becomes night; in it all the living [things] of the forest creep about.
21The young lions roar for the prey and seek their food from God.
22The sun rises, they are gathered; and in their dens they stretch out.
23Man goes out to his work, and to his labor until the evening.
24How many are Your works, O יהוה! All of them You have made in wisdom; the earth is full of Your creatures.
25This [is] the sea, great and wide—in it [are] teeming things, and without number, living things small with the great.
26There the ships go about, [and] Leviathan, which You formed to play in it.
27All of them look to You, to give their food, in its season.
28You give to them, [and] they gather in; You open Your hand, [and] they are satisfied [with] good.
29You hide Your face—they are troubled; You gather their spirit—they die, and to their dust they return.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
תסתיר פניך יבהלון תסף רוחם יגועון ואל עפרם ישובון׃
30You send forth Your Spirit—they are created, and You renew the face of the earth.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
תשלח רוחך יבראון ותחדש פני אדמה׃
31May the glory of יהוה be forever; may יהוה rejoice in His works—
32the One looking on the earth, and it trembles; He touches the mountains, and they smoke.
33I will sing to יהוה during my life; I will sing praise to my God while I [live]!
34May my melody be pleasing to Him; I rejoice in יהוה.
35May the sinful ones be consumed from the earth, and the wicked shall not be anymore! O my soul, bless יהוה! Hallelu YAH!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יתמו חטאים מן הארץ ורשעים עוד אינם ברכי נפשי את יהוה הללו יה׃
Chapter 105
1Give thanks to יהוה; call on His name; make known among the nations His deeds!
2Sing to Him, make music to Him; meditate on all His wonders!
3Glory in the name of His holiness; let the heart of those seeking יהוה rejoice!
4Search after יהוה and His strength; seek His face continually.
5Remember His wonders that He has done—His wonders and the judgments of His mouth—
6O seed of Abraham His servant, O sons of Jacob, His chosen ones!
7He [is] יהוה our God; His judgments [are] over all the earth.
8He remembers His covenant forever—the word He commanded for a thousand generations—
9that which He cut with Abraham, and His oath to Isaac.
10And He established it to Jacob as a decree, to Israel [as] a covenant forever,
11saying, “To you I will give the land of Canaan, the portion of your⁺ inheritance.”
12In their being few in number, few indeed, and strangers in it,
13and they went about from nation to nation, from a kingdom to another people.
14He has permitted no man to oppress them, and He rebuked kings for them:
15“You⁺ shall not touch My anointed ones, and to My prophets You⁺ shall not do evil.”
16And He called down famine on the land; the whole staff of bread He has broken.
17He sent before them a man, [to] be sold as a slave—Joseph.
18They afflicted his feet with the fetters; [into] iron came his neck,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
ענו בכבל רגליו ברזל באה נפשו׃
19until the time of the coming of His word—the word of יהוה tried him.
20The king sent and released him, and the ruler of the peoples drew him out.
21He made him lord of his house, and ruler of all his substance,
22to instruct his princes by his soul, and his elders to make wise.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לאסר שריו בנפשו וזקניו יחכם׃
23And Israel came to Egypt, and Jacob resided in the land of Ham.
24And His people He made exceedingly fruitful, and made them mightier than their enemies.
25He turned their heart to hate His people, to act deceitfully with His servants.
26He sent Moses His servant, Aaron whom He had chosen.
27They set among them the words of His signs, and wonders in the land of Ham.
28He sent darkness and it became dark, and they defied His words.
29He turned their waters to blood, and He put to death their fish.
30Their land swarmed with frogs, in the inner chambers of their kings.
31He spoke, and the swarm came, gnats in all their country.
32He gave hail for rain, flames of fire in their land.
33And He struck their vines and their fig trees, and He shattered the trees of their country.
34He spoke, and the locust came, and the young locust without number,
35and it ate up every herb in their land, and it devoured the fruit of their ground.
36And He struck all the firstborn in their land, the firstfruits of all their vigor.
37And He brought them out with silver and gold, and there were none among His tribes stumbling.
38Egypt was glad at their going out, for the dread of them had fallen upon them.
39He spread a cloud for a screen, and fire to light up the night.
40They asked, and He brought quail, and with the bread of the heavens He satisfied them.
41He opened the rock, and waters gushed from it; they went forth in the desert like a river.
42For He remembered the word of His holiness to Abraham His servant.
43And He brought out His people with rejoicing, [and] His chosen with a shout of joy.
44And He gave to them the lands of the nations, and they possessed the labor of the peoples,
45that they may keep His statutes and obey His laws. Hallelu YAH!
Chapter 106
1Hallelujah! Give thanks to יהוה for [He is] good, for His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
הללויה הודו ליהוה כי טוב כי לעולם חסדו׃
2Who can describe the mighty acts of יהוה? Who can sound all His praise?
3Blessed [are] those guarding justice, doing righteousness at every time.
4Remember me, O יהוה, in favor [to] Your people; attend to me with Your salvation,
5to look on the prosperity of Your chosen ones, [and] to be glad in the gladness of Your nation, [and] to glory with Your inheritance.
6We have sinned, with our fathers; we have been perverse; we have acted wickedly.
7Our fathers in Egypt did not consider Your wonders; they did not remember the abundance of Your kindness; and they rebelled by the sea—at the Sea of Reeds.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
אבותינו במצרים לא השכילו נפלאותיך לא זכרו את רב חסדיך וימרו על ים בים סוף׃
8And He saved them for the sake of His name, to make known His might.
9And He rebuked the Sea of Reeds, and it dried up, and He made them walk through the depths as through a desert.
10And He saved them from the hand of the one hating, and He redeemed them from the hand of the enemy.
11For the waters covered their enemies; not one of them remained.
12And they had faith in His words; they sang His praise.
13They were quick to forget His works; they have not wait for His counsel;
14and they craved with desire in the wilderness, and they tested God in the desert.
15And He gave to them their request, and He sent leanness upon their soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ויתן להם שאלתם וישלח רזון בנפשם׃
16And they were jealous of Moses in the camp, of Aaron, the holy one of יהוה.
17The earth opened up and swallowed Dathan, and it covered over the company of Abiram.
18And a fire was kindled in their company; the flame consumed the wicked.
19They made a calf in Horeb, and they bowed down to a molten image.
20And they exchanged their Glory for the image of an ox eating grass.
21They forgot God their Savior, the One having done great [things] in Egypt,
22wonders in the land of Ham, fearful [things] by the Sea of Reeds.
23And he said he would destroy them, had not Moses his chosen one stood in the breach before His face, to turn away His fury from destroying them.
24Then they despised the land of the desire; they were not faithful to His word,
25and they grumbled in their tents; they did not listen to the voice of יהוה.
26And He lifted up His hand against them to make them fall in the desert,
27and to make their seed fall among the nations, and to scatter them in the lands.
28They even joined themselves [to] Baal-Peor, and they ate sacrifices to the dead.
29And they provoked [Him] to anger with their deeds, and a plague broke out among them.
30And Phinehas stood up and intervened, and the plague was restrained.
31And it was reckoned to him as righteousness, to generation and generation, even to forever.
32And they caused wrath at the waters of Meribah, and it was evil to Moses on account of them.
33For they rebelled against his spirit, and he spoke rashly with his lips.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כי המרו את רוחו ויבטא בשפתיו׃
34They did not destroy the peoples whom יהוה had given to them the order.
35And they mingled with the nations, and they learned their works.
36And they served their idols, and they were to them as a snare.
37And they sacrificed their sons and their daughters to the demons;
38and they shed innocent blood, the blood of their sons and their daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with the blood.
39And they were defiled by their deeds and prostituted themselves by their practices.
40And the anger of יהוה was kindled against His people, and He came to abhor His inheritance.
41And He gave them into the hand of the nations, and those hating them ruled over them.
42And their enemies oppressed them, and they were humbled under their hand.
43Many times He delivered them, and they were rebellious in their counsel, and were brought low in their iniquity.
44And He looked on the distress to them in His hearing their cry.
45And He remembered unto them His covenant, and He relented by the abundance of His loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ויזכר להם בריתו וינחם כרב חסדו׃
46And He appointed them for mercies before the face of all their captors.
47Save us, O יהוה our God, and gather us from the nations, to give thanks to the name of Your holiness, to glory in Your praise!
48Blessed [be] יהוה the God of Israel from forever and even to forever. And let all the people say, “Amen!” Praise YAH!
Chapter 107
1Give thanks to יהוה, for [He is] good, for His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
הדו ליהוה כי טוב כי לעולם חסדו׃
2Let the redeemed of יהוה say, whom He has redeemed from the hand of the enemy,
3and from the lands He has gathered them—from the east and from the west, from the north and from the sea.
4They wandered in the wilderness, by the way in a desert; a city for of dwelling they did not find.
5Hungry and thirsty, their soul in them grew faint.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רעבים גם צמאים נפשם בהם תתעטף׃
6And they cried out to יהוה in the distress for them; from their straits He delivered them.
7And He made them tread on a straight path, to walk toward a city of dwelling.
8Let them give thanks to יהוה for His loving devotion, and His wonders to the sons of man!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יודו ליהוה חסדו ונפלאותיו לבני אדם׃
9For He satisfies the rushing soul, and the hungry soul He fills with goodness.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי השביע נפש שקקה ונפש רעבה מלא טוב׃
10They are sitting in darkness and in the shadow of death, prisoners in affliction and irons,
11because they rebelled against the words of God, and they despised the counsel of the Most High,
12and He humbled with labor their heart; they fell down, and no one was helping.
13And they cried out to יהוה in the distress for them, [and] from their straits He saved them.
14He brought them forth from darkness and the shadow of death, and their bonds He broke away.
15Let them give thanks to יהוה for His loving devotion, and His wonders to the sons of man!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יודו ליהוה חסדו ונפלאותיו לבני אדם׃
16For He has broken down doors of bronze, and He has cut through bars of iron!
17Fools from the path of their transgression, and by their iniquities they were afflicted.
18All food their soul abhorred, and they drew near to the gates of death.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כל אכל תתעב נפשם ויגיעו עד שערי מות׃
19And they cried out to יהוה in the distress for them, [and] from their straits He saved them.
20He sent His word and healed them, and He rescued them from the Pit.
21Let them give thanks to יהוה for His loving devotion, and His wonders to the sons of man!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יודו ליהוה חסדו ונפלאותיו לבני אדם׃
22And let them sacrifice sacrifices of thanksgiving, and recount His works with rejoicing!
23Those going down to the sea in ships, doing business on the great waters,
24they have seen the works of יהוה, and His wonders in the deep.
25And He spoke and stationed the wind, a tempest, and it lifted high the waves;
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ויאמר ויעמד רוח סערה ותרומם גליו׃
26they went up [to] the heavens, they went down [to] the depths; their soul melted in evil.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יעלו שמים ירדו תהומות נפשם ברעה תתמוגג׃
27They reel and stagger like the drunkard, and all their wisdom is swallowed up.
28And they cried out to יהוה in the distress for them, and from their straits He brought them out.
29He stilled the tempest to a whisper, and the waves of the sea were hushed.
30And they rejoiced because they grew quiet, and He guided them to the haven of their desire.
31Let them give thanks to יהוה for His loving devotion and His wonders to the sons of man!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and His wonders to the sons of man!.
יודו ליהוה חסדו ונפלאותיו לבני אדם׃
32And let them exalt Him in the assembly of the people, and in the seat of the elders praise Him!
33He turns rivers into a wilderness, and outpourings of waters into thirsty ground,
34a land of fruit into salty ground, from the wickedness of those dwelling in it.
35He turns the desert into pools of water, and a land of dryness into springs of waters.
36And the hungry He makes to dwell there, that they may establish a city for a dwelling place.
37And there they sow fields and plant vineyards, that they may yield the fruit of produce.
38And He blesses them and they multiply exceedingly, and their cattle He does not let diminish.
39When they are diminished and brought low from oppression, evil, and sorrow,
40He pours out contempt on nobles, and causes them to wander in a wasteland without a path.
41And He sets on high [for] the needy from affliction, and He places families as a flock.
42Let the upright see and rejoice, and may all iniquity shut its mouth.
43And [him] who [is] wise, let him attend to these things, and they will consider the loving devotion of יהוה.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of יהוה.
מי חכם וישמר אלה ויתבוננו חסדי יהוה׃
Chapter 108
1A Song. A Psalm of David. My heart being firm, O God, I will sing and make music, even with my glory!
2Awake, O harp and lyre! I will awaken the dawn!
3I will praise You among the peoples, O יהוה, and I will sing praises to You among the nations.
4For great over the heavens [is] Your loving devotion, and up to the clouds [is] Your faithfulness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
כי גדול מעל שמים חסדך ועד שחקים אמתך׃
5Be exalted above the heavens, O God, and over all the earth Your glory!
6That Your beloved may be delivered, save [with] Your right hand, and answer me!
7God has spoken from His holy place: “I will exult; I will divide Shechem, and measure out the Valley of Succoth.
8Unto Me [is] Gilead, unto Me [is] Manasseh; and Ephraim [is] the strength of My head, Judah [is] My scepter.
9Moab [is] the basin of My washing; upon Edom I will cast My sandal; over Philistia I will shout in triumph.”
10Who will bring me to the fortified city? Who will lead me as far as Edom?
11Have You not, O God, cast us off? And will You no longer go forth, O God, with our armies?
12May You give to us help from adversity, and the salvation of man [is] emptiness.
13With God we will act [in] strength, and He will trample our adversaries.
Chapter 109
1For the one directing. A Psalm of David. O God of my praise, do not be silent!
2For the mouth of the wicked and the mouth of the deceitful, they have opened against me—they speak against me with a tongue of lies;
3and with words of hatred they surround me, and they fight me without cause.
4In exchange for my love they accuse me, and I [am] of prayer;
5and they set against me evil for good, and hatred for my love.
6Appoint a wicked man over him, and let an adversary stand at his right hand.
7In his being judged, may he go forth [as] wicked, and let his prayer come to be as sin.
8May his days be few; may another take his position!
9May his sons be fatherless, and his wife a widow.
10And let his sons wander continually and beg, and let them seek sustenance from their desolate places!
11Let the creditor lay a snare for all that [is] unto him, and let strangers plunder his labour.
12None shall there be for him extending kindness, and none shall there be showing favor to his fatherless.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
אל יהי לו משך חסד ואל יהי חונן ליתומיו׃
13Let his posterity be for cutting off; in the next generation let their name be blotted out!
14May the iniquity of his fathers be remembered to יהוה, and the sin of his mother not be blotted out.
15Let them be before יהוה continually, that He may cut off from the earth their memory!
16Because that he has not remembered to do kindness, and he pursued the poor and needy man, and the broken of heart to kill [him].
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
יען אשר לא זכר עשות חסד וירדף איש עני ואביון ונכאה לבב למותת׃
17And he loved cursing, and let it come to him; and he did not delight in blessing, and let it be far from him!
18And he clothed himself with cursing as his garment, and it came in like the water within him, and like the oil into his bones!
19May it be for him like the garment wrapped about him, and continually as a belt he girds on.
20May this be the reward of my accusers from יהוה, and of those speaking evil against my soul!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
זאת פעלת שטני מאת יהוה והדברים רע על נפשי׃
21But You, O יהוה my Lord, may you act with me for the sake of Your name; because of the goodness of Your loving devotion, deliver me!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ואתה יהוה אדני עשה אתי למען שמך כי טוב חסדך הצילני׃
22For I [am] poor and needy, and my heart is pierced within me.
23Like a shadow in its lengthening, I am gone; I am shaken off like the locust.
24My knees wobble from fasting, and my flesh has failed of fatness.
25And I have become an object of scorn for them; they see me; they shake their head.
26Help me, O יהוה my God; save me according to Your loving devotion,
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
עזרני יהוה אלהי הושיעני כחסדך׃
27that they may know that this [is] Your hand; You, O יהוה, have done it!
28They may curse, but You will bless; may they rise up, and be put to shame, and may Your servant rejoice!
29May my accusers be clothed with disgrace, and may they be covered with their shame as the robe.
30I will confess יהוה greatly with my mouth, and in the midst of the multitudes I will praise Him.
31For He shall stand at the right hand of the poor, to save [him] from those judging his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי יעמד לימין אביון להושיע משפטי נפשו׃
Chapter 110
1A Psalm of David. An utterance of יהוה to my Lord: “Sit at My right hand, until I make your enemies a footstool for Your feet.”
2יהוה sends forth the rod of your strength from Zion: “Rule in the midst of Your enemies!”
3Your people [are] freewill offerings in the day of your might, in the splendors of holiness; from the womb of the morning, the dew of your youth [is] unto you.
4יהוה has sworn, and He will not change His mind: “You [are] a priest forever, according to the order of Melchizedek.”
5My Lord [is] at Your right hand; he will shatter kings in the day of his anger;
6He will judge among the nations, he will fill it with corpses; he will wound the head of many lands;
7from the brook by the way He will drink. By this He will lift up the head.
Chapter 111
1Hallelu YAH! I will give thanks to יהוה with all of [my] heart, in the council of the upright and in the assembly.
2Great [are] the works of יהוה, being searched out by all [who] delight in them.
3Splendor and majesty [are] His work, and His righteousness stands forever.
4A memorial He has made by His wonders; gracious and compassionate [is] יהוה.
5Food He has given to those fearing Him; He remembers His covenant forever.
6The power of His works He has declared to His people, by giving to them the inheritance of the nations.
7The works of His hands [are] truth and justice, [and] all His precepts are trustworthy.
8They are upheld for ever everlasting; they are made in truth and uprightness.
9Redemption He has sent to His people; He has appointed His covenant forever; Holy and awesome [is] His name!
10The beginning of wisdom [is] the fear of יהוה; good understanding [is] unto all those doing it. May His praise be enduring forever!
Chapter 112
1Hallelu YAH! Blessed [is] the man fearing יהוה; in His commandments he has delighted greatly.
2His seed is mighty in the land; the generation of the upright will be blessed.
3Wealth and riches [are] in his house, and his righteousness stands forever.
4Light has risen in the darkness for the upright—[for] the gracious, and compassionate, and righteous.
5The good man is gracious and lends freely; he contains his affairs with justice.
6Surely he will not be shaken forever; the righteous will be as a memorial forever.
7Of an evil report he is not afraid; his heart is firm, trusting in יהוה.
8His heart is upheld; he will not be afraid, until that he looks on his enemies.
9He has scattered—he has given to the needy; his righteousness stands forever; his horn is raised high in honor.
10A wicked one will see and be angry; he will gnash his teeth and melt away; the desire of the wicked ones will perish.
Chapter 113
1Hallelu YAH! Praise, O servants of יהוה, praise the name of יהוה!
2The name of יהוה be blessed, from now and even to forever!
3From the rising of the sun to its coming in, praised [is] the name of יהוה!
4High over all nations [is] יהוה, [and] over the heavens His glory,
5who [is] like יהוה our God, being on high to dwell,
6stooping down to look on the heavens and on the earth,
7raising up the poor from the dust. He lifts high the needy one from the ash heap,
8to make [him] sit with princes, with the princes of His people,
9settling in a home the barren woman, joyful like a mother of sons. Praise YAH!
Chapter 114
1In the going forth of Israel from Egypt, the house of Jacob from a people speaking strangely,
2Judah became His sanctuary, Israel His dominion.
3The sea saw [Him] and fled; the Jordan turned to the back.
4The mountains skipped like rams, the hills like sons of the flock.
5What [was it] to you, O sea, that you fled, O Jordan, [that] you turned back,
6O mountains, [that] you⁺ skipped like rams, O hills, like sons of the flock?
7Tremble before the face of the Lord, O earth, before the face of the God of Jacob—
8turning the rock [into] a pool of waters, the flint into a spring of waters!
Chapter 115
1Not to us, O יהוה, not to us, but to Your name, give glory, because of Your loving devotion, because of Your faithfulness!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
לא לנו יהוה לא לנו כי לשמך תן כבוד על חסדך על אמתך׃
2Why should the nations say, “Where now [is] their God?”
3And our God [is] in the heavens; all that he has pleased, He has done.
4Their idols [are] silver and gold, the work of the hands of man.
5A mouth [is] unto them, and they do not speak; eyes [are] unto them, and they do not see;
6ears [are] unto them, and they do not hear; noses [are] unto them, and they do not smell;
7they have hands and they do not feel; they have feet and they do not walk; and they do not utter by their throat.
8Those making them shall be like them, everyone who is trusting in them.
9O Israel, trust in יהוה! And He [is] their help and their shield.
10O House of Aaron, trust in יהוה! And He [is] their help and their shield.
11O fearers of יהוה, trust in יהוה! He [is] their help and their shield.
12יהוה has remembered us; He will bless; He will bless the house of Israel, He will bless the house of Aaron.
13He will bless those fearing יהוה, the small with the great.
14יהוה adds to you⁺—to you⁺ and to your⁺ sons!
15May you⁺ [be] blessed by יהוה, maker of the heavens and the earth!
16The heavens of the heavens [are] unto יהוה, and the earth He has given to the sons of man.
17The dead do not praise YAH, and not any of those going down into silence.
18And we will bless YAH, from now and even to forever. Hallelu YAH!
Chapter 116
1I have loved because יהוה has heard the voice of my supplications,
2Because He has inclined His ear to me, even in the day I called.
3The cords of death surrounded me, and the straits of Sheol found me; distress and sorrow did I find.
4And in the name of יהוה I called out: “I pray, O יהוה, deliver my soul!”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ובשם יהוה אקרא אנה יהוה מלטה נפשי׃
5Gracious [is] יהוה, and righteous; and our God is compassionate.
6יהוה preserves the simple ones; I was brought low, and to me He gave salvation.
7Return my soul, to your rest, for יהוה has dealt kindly with you.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שובי נפשי למנוחיכי כי יהוה גמל עליכי׃
8For you were rescued from death, O my soul, my eye from tears, my feet from stumbling.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי חלצת נפשי ממות את עיני מן דמעה את רגלי מדחי׃
9I will walk before the face of יהוה in the land of the living.
10I believed, therefore I said, “I afflicted am greatly.”
11I said in my hastening, “Every man is a liar.”
12What shall I return to יהוה; all His benefits [are] upon me?
13I will take up the cup of salvation, and upon the name of יהוה I will call.
14I will fulfill My vows to יהוה now in front of all His people.
15Precious in the eyes of יהוה [is] the death of His holy ones.
16I ask, O יהוה—surely I [am] Your servant; I [am] Your servant, son of Your maidservant—You have loosed my bonds!
17To You I will sacrifice a sacrifice of thanksgiving, and in [your] name, O יהוה, I will call.
18I will fulfill My vows to יהוה now in front of all His people,
19in the courts of the house of יהוה, in your midst, O Jerusalem. Hallelu YAH!
Chapter 117
1Praise יהוה, all you nations; adore Him, all [you] peoples!
2For mighty [is] His loving devotion toward us, and the faithfulness of יהוה [is] forever. Hallelu YAH!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion toward us.
כי גבר עלינו חסדו ואמת יהוה לעולם הללו יה׃
Chapter 118
1Give thanks to יהוה, for [He is] good, for His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
הודו ליהוה כי טוב כי לעולם חסדו׃
2Now let Israel say that His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
יאמר נא ישראל כי לעולם חסדו׃
3Now let the house of Aaron say that His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
יאמרו נא בית אהרן כי לעולם חסדו׃
4Now let those fearing יהוה say that His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
יאמרו נא יראי יהוה כי לעולם חסדו׃
5In distress I called on YAH; YAH answered me in a broad place.
6יהוה [is] with me; I will not fear—what can man do to me?
7יהוה [is] with me as the One helping me; and I shall look on those hating me.
8[It is] better to take refuge in יהוה, than to trust in man.
9[It is] better to take refuge in יהוה, than to trust in princes.
10All nations surrounded me; in the name of יהוה I surely cut them off.
11They surrounded me, yes, they surrounded me, and in the name of יהוה I surely cut them off!
12They have surrounded me like bees, they have been extinguished as fire among thorns; and in the name of יהוה I surely cut them off!
13You have severely thrust me that I might fall, and יהוה helped me.
14My strength and song [is] YAH; and He has become to me salvation.
15The voice of rejoicing and salvation [is] in the tents of the righteous: “The right hand of יהוה acts with strength.
16The right hand of יהוה is exalted; the right hand of יהוה acts with strength.”
17I will not die, but I will live, that I might recount the works of YAH.
18Yah, chastened me severely, and to death He has not given me up.
19Open to me the gates of righteousness; I will enter into them; I will give thanks to YAH.
20This [is] the gate of יהוה; the righteous shall enter into it.
21I thank You, for You have answered me, and You have become to me for salvation.
22The stone the builders rejected has become as the head of the corner.
23From יהוה this is; it is marvelous in our eyes.
24This [is] the day יהוה has made; we will rejoice and be glad in it.
25I ask, O יהוה, save [us] now. I ask, O יהוה, send prosperity now!
26Blessed [is] the one coming in the name of יהוה; we bless you⁺ from the house of יהוה.
27יהוה [is] God, and He has given light to us! Bind the festal sacrifice with cords to the horns of the altar!
28You [are] my God, and I will give You thanks; my God, I will exalt You!
29Give thanks to יהוה, for [He is] good; for His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
הודו ליהוה כי טוב כי לעולם חסדו׃
Chapter 119
1Blessed [are] those complete in the way, those walking in the law of יהוה.
2Blessed [are] those keeping His testimonies; with all the heart they seek Him.
3Also they do not do injustice; in His ways they walk.
4You have commanded Your precepts, to be kept diligently.
5Oh, that my ways were set firm to keep Your statutes!
6Then I would not be ashamed, in my looking to all Your commandments.
7I will praise You with uprightness of heart, in my learning the judgments of Your righteousness.
8Your statutes I will keep; may You not even to exceedingly forsake me!
9How can a young man keep pure his way? By guarding [it] according to Your word.
10With all my heart I have sought You; do not let me stray from Your commandments.
11In my heart I have hidden Your word, that I should not sin against You.
12Blessed [are] You, O יהוה; teach me Your statutes.
13With my lips I have recounted all the judgments of Your mouth.
14In the way of Your testimonies I rejoice, more than in all wealth.
15May I meditate on Your precepts and look upon Your paths.
16In Your statutes I will delight myself; I will not forget Your word.
17Deal bountifully with Your servant, [that] I may live and keep Your word.
18Open my eyes, that I may see the wonders from Your law.
19I [am] a sojourner on the earth; do not hide from me Your commandments!
20My soul is crushed with longing for Your judgments at all times.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
גרסה נפשי לתאבה אל משפטיך בכל עת׃
21You rebuke the arrogant ones, the accursed ones, those going astray from Your commandments.
22Remove from me scorn and contempt, for I have kept Your testimonies.
23Though princes sit against me and slander, Your servant meditates on Your statutes.
24Your testimonies also [are] my delight—the men of my counsel.
25My soul clings to the dust; revive me according to Your word!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
דבקה לעפר נפשי חיני כדברך׃
26My ways I recounted, and You answered me; teach me Your statutes.
27Make me understand the way of Your precepts, that I may meditate on Your wonders.
28My soul drips from sorrow; establish me according to Your word!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
דלפה נפשי מתוגה קימני כדברך׃
29Turn away from me the path of deceit, and [with] Your law show favor to me.
30The way of truth I have chosen; Your ordinances I have set.
31I cling to Your testimonies, O יהוה; let me not be put to shame!
32The way of Your commandments I will run, for You will enlarge my heart.
33Teach me, O יהוה, the way of Your statutes, and I will keep it [to] the end.
34Give me understanding, and I will guard Your law, and I will keep it with all [my] heart.
35Cause me to tread in the path of Your commandments, for in it I delight.
36Incline my heart toward Your testimonies, and not toward dishonest gain.
37Make my eyes pass from seeing the vain [thing]; with Your word revive me.
38Make Your word stand for Your servant, which [is] for the fearing of You.
39Remove the reproach that I dread, for Your judgments [are] good.
40Behold, I long for Your precepts; Revive me in Your righteousness!
41And may Your loving devotion come to me, O יהוה, Your salvation according to Your word.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion come to me.
ויבאני חסדך יהוה תשועתך כאמרתך׃
42Then I will answer with a word for the one reproaching me, for I trust in Your word.
43And do not take away from my mouth the word of truth even to exceedingly! For in Your judgments I have hoped.
44And I will keep Your law continually, forever and ever,
45and I will walk in a broad place, for Your precepts I have sought.
46And I will speak of Your testimonies before kings, and I will not be ashamed.
47And I will delight myself in Your commandments, which I have loved.
48And I will lift up my hands to Your commandments, which I have loved, and I will meditate on Your statutes.
49Remember the word to Your servant, upon that You have caused me to hope.
50This [is] my comfort in my affliction, for Your word has given me life.
51The arrogant ones mock me even to exceedingly; from Your law I do not stretch away.
52I remember Your judgments from old, O יהוה, and I am comforted.
53Indignation has seized me, from the wicked forsaking Your law.
54Your statutes have been songs to me, in the house of my sojourning.
55I remember Your name in the night, O יהוה, and I keep Your law.
56This has come to be for me, for I have kept Your precepts.
57יהוה [is] my portion; I have said I would keep Your words.
58I appeased Your face with all [my] heart; be gracious to me according to Your word.
59I have considered my paths, and turned back my feet to Your testimonies.
60I hurried and did not delay to keep Your commandments.
61The cords of the wicked have surrounded me, Your law I have not forgotten.
62[In] the middle of the night, I rise to give thanks to You, upon the judgments of Your righteousness.
63I [am] a companion to all who fear You, and to those keeping Your precepts.
64O יהוה, with Your loving devotion the earth is full; teach me Your statutes.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion the earth is full.
חסדך יהוה מלאה הארץ חקיך למדני׃
65You have done well with Your servant, O יהוה, according to Your word.
66So may You teach me good judgment and knowledge, for in Your commandments I have believed.
67Before I was afflicted, I was going astray; and now I have kept Your word.
68You [are] good, and the One doing good; may You teach me Your statutes.
69The arrogant ones have smeared a lie over me; I, with all [my] heart, will guard Your precepts.
70Their heart is unfeeling like fat; I have delighted in Your law.
71[It is] good for me that I was afflicted, so that I might learn Your statutes.
72The law from Your mouth [is] better to me than thousands of gold and silver.
73Your hands have made me and established me; give me understanding to learn Your commandments.
74Those fearing You see me and rejoice, because in Your word I have hoped.
75I know, O יהוה, that Your judgments [are] righteous, and in faithfulness You have afflicted me.
76Your loving devotion, may it be, please, to comfort me, according to Your word to Your servant.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יהי נא חסדך לנחמני כאמרתך לעבדך׃
77May Your compassions come to me, that I may live, for Your law [is] my delight.
78May the arrogant ones be put to shame, for with a lie they dealt perversely with me; I will meditate on Your precepts.
79Let those who fear You turn to me, and those who know Your testimonies.
80May my heart be perfect in Your statutes, so that I may not be ashamed.
81My soul faints for Your salvation; for Your word I wait.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כלתה לתשועתך נפשי לדברך יחלתי׃
82My eyes fail for your word, saying, “When will You comfort me?”
83For, I have become like a wineskin in smoke; Your statutes I have not forgotten.
84How many [are] the days of Your servant? When will You execute judgment on my pursuers?
85The arrogant ones have dug pits for me that [are] not according to Your law.
86All Your commandments [are] firm, falsely they pursue me—Help me!
87Almost they consumed me on the earth; and I have not forsaken Your precepts.
88According to Your loving devotion, revive me, that I may keep the testimony of Your mouth.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
כחסדך חיני ואשמרה עדות פיך׃
89Forever, O יהוה, [is] Your word, standing fixed in the heavens.
90For generation and generation [is] Your faithfulness; You established the earth, and it stands.
91According to Your ordinances, they stand this day, for all things [are] Your servants.
92Had Your law not been my delight, then I would have perished in my affliction.
93Forever, I will not forget Your precepts, for by them You have revived me.
94Unto You I am—save me! For I have sought Your precepts.
95The wicked wait for me to destroy me; Your testimonies I will consider.
96To all perfection I have seen an end; broad [is] Your commandment exceedingly.
97Oh, how I love Your law! All the day, it [is] my meditation.
98[By] Your commandment You make me wiser than my enemies; for, it [is] with me forever.
99I have insight above all my teachers, for Your testimonies [are] a meditation to me.
100I understand above elders, for Your precepts I have kept.
101From every path of evil I have restrained my feet, that I may keep Your word.
102From Your ordinances I have not turned aside, for You have instructed me.
103How smooth are Your words to my palate, more than honey to my mouth!
104From Your precepts I gain understanding; upon thus, I hate every path of deception!
105Your word [is] a lamp to my feet, and a light to my path.
106I have sworn and confirmed: I will keep the judgments of Your righteousness.
107I am afflicted even exceedingly, O יהוה; revive me according to Your word!
108May You accept the freewill offerings of my mouth, please, O יהוה, and may You teach me Your judgments.
109My soul [is] in my hand continually, and I do not forget Your law.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשי בכפי תמיד ותורתך לא שכחתי׃
110The wicked have set a snare for me, and from Your precepts I do not go astray.
111I have inherited Your testimonies forever; for they [are] the joy of my heart.
112I have inclined my heart to perform Your statutes forever, [to] the end!
113The double-minded I hate, and Your law I love.
114You [are] my hiding place and my shield; in Your word I hope.
115Turn away from me, O evildoers! And I will keep the commandments of my God.
116Uphold me according to Your word, and l will live; and do not make me ashamed of my hope!
117Support me, and I will be saved; and I will gaze on Your statutes continually.
118You have trodden down all those going astray from Your statutes, for their treachery [is] falsehood.
119Like dross You put an end to all the wicked of the earth; therefore I love Your testimonies.
120My flesh bristles from dread of You, and of your judgments I have been afraid.
121I have done justice and righteousness; do not leave me to my oppressors!
122Ensure Your servant for good; do not let the arrogant ones oppress me.
123My eyes fail for Your salvation, and for the word of Your righteousness.
124Deal with Your servant according to Your loving devotion, and teach me Your statutes.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
עשה עם עבדך כחסדך וחקיך למדני׃
125I [am] Your servant—give me understanding, that I may know Your testimonies.
126[It is] time, O יהוה, to act; they have broken Your law!
127Upon thus, I love Your commandments more than gold, and more than fine gold.
128Upon thus, all the precepts I have declared wholly right; every path of deception I hate.
129Wonderful [are] Your testimonies; upon thus, my soul has kept watch [over] them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פלאות עדותיך על כן נצרתם נפשי׃
130The opening of Your words gives light, giving understanding to the simple ones.
131I have opened my mouth and I pant—for I have longed for Your commandments!
132Turn to me and be gracious to me, according to justice to those loving Your name.
133Establish my steps by Your word, and do not let any iniquity rule over me.
134Redeem me from the oppression of man, that I may keep Your precepts.
135Make Your face shine on Your servant, and teach me Your statutes.
136Streams of waters run down from my eyes, because they have not kept Your law.
137You [are] righteous, O יהוה, and Your judgments [are] upright.
138You have appointed your righteous testimonies, and exceedingly faithful.
139My zeal has cut me off, because my adversaries have forgotten Your words.
140Your word [is] exceedingly pure, and Your servant has loved it.
141I [am] little and despised; I do not forget Your precepts.
142Your righteousness [is] righteous forever, and Your law [is] truth.
143Trouble and distress have found me; Your commandments [are] my delight.
144The righteousness of Your testimonies [is] forever; give me understanding, that I may live!
145I cry out with all [my] heart; answer me, O יהוה! Your statutes I will guard.
146I call out to You, save me, that I may keep Your testimonies!
147I went ahead at the dawn, and I cried out, [and] for Your word I have hoped.
148My eyes have gone before the watches to meditate on Your word.
149Hear my voice, O יהוה, according to Your loving devotion; according to Your justice, preserve my life!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
קולי שמעה כחסדך יהוה כמשפטך חיני׃
150They draw near, those pursuing wickedness! From Your law they are far.
151You [are] near, O יהוה, and all Your commandments [are] truth.
152I have known of Your testimonies of old, that forever You have founded them.
153See my affliction and rescue me! For I have not forgotten Your law.
154Plead my plea and redeem me; according to Your word, revive me!
155Far from the wicked [is] salvation, because they have not not sought Your statutes.
156Your mercies [are] great, O יהוה; according to Your ordinances, revive me!
157Many [are] my pursuers and my adversaries; from Your testimonies I have not turned aside.
158I have seen those acting treacherously, and I felt loathing, because they have not kept Your word.
159See, how I love Your precepts, O יהוה; according to Your loving devotion, revive me!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ראה כי פקודיך אהבתי יהוה כחסדך חיני׃
160The head of Your word [is] truth, and every judgment of Your righteousness [is] forever.
161Princes may pursue me without cause, and of Your word my heart was afraid.
162I [am] rejoicing over Your word like one finding great plunder.
163Deception I hate and abhor; Your law I do love.
164Seven times in the day I praise You, because of the judgments of Your righteousness.
165Great prosperity [is] unto those loving Your law, and nothing to them [is] a stumbling block.
166I wait for Your salvation, O יהוה, and Your commandments I have done.
167My soul has kept Your testimonies, and I love them exceedingly.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמרה נפשי עדתיך ואהבם מאד׃
168I have kept Your precepts and Your testimonies, because all my ways [are] before You.
169Let my cry come before You, O יהוה; according to Your word, give me understanding.
170Let my supplication come before You; according to Your word, deliver me.
171Let my lips pour forth praise, for You teach me Your statutes.
172Let my tongue sing out Your word, for all Your commandments [are] righteous.
173Let Your hand be to help me, for Your precepts I have chosen.
174I long for Your salvation, O יהוה, and Your law [is] my delight.
175Let my soul live, and it shall praise You; and may Your judgments help me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
תחי נפשי ותהללך ומשפטך יעזרני׃
176I have gone astray, getting lost like a sheep; may You seek Your servant, for Your commandments I have not forgotten.
Chapter 120
1A Song of the Ascents. To יהוה, in the distress for me, I cried out, and He answered me.
2O יהוה, deliver my soul from a lip of falsehood, from a tongue of deceit!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יהוה הצילה נפשי משפת שקר מלשון רמיה׃
3What will He give to you, or what will He add to you, O tongue of deceit?
4The sharpened arrows of a mighty one, with the burning coals of broom trees!
5Woe to me for I have sojourned [in] Mesech; I have dwelt among the tents of Kedar!
6Too much has dwelt my soul with the one hating peace!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רבת שכנה לה נפשי עם שונא שלום׃
7I [am] peace, and when I speak, they [are] for war.
Chapter 121
1A Song for the Ascents. I lift up my eyes to the hills, from where my help does come.
2My help [is] from יהוה, the Maker of the heavens and the earth.
3He will not give your foot to the slipping; the One guarding you will not slumber.
4Behold, He does not slumber, and He does not sleep—the One guarding Israel.
5יהוה [is] the One guarding you; יהוה [is] your shade on your right hand.
6By day the sun will not strike you, nor the moon in the night.
7יהוה will guard you from all evil; He will guard your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יהוה ישמרך מכל רע ישמר את נפשך׃
8יהוה will guard your going out and your coming in, from now even to forever.
Chapter 122
1A Song of the Ascents. Of David. I was glad at the saying to me, “Let us go [to] the house of יהוה.”
2Our feet have been standing within your gates, O Jerusalem!
3Jerusalem is built up as a city joined to itself together;
4there the tribes go up, the tribes of YAH, as a testimony for Israel, to give thanks to the name of יהוה.
5For there sit the thrones of judgment, the thrones of the house of David.
6Ask for the peace of Jerusalem: “May they prosper, those loving you!
7May there be peace within your wall, prosperity within your citadels!”
8For the sake of my brothers and my companions let me now say: “Peace [be] within you!”
9For the sake of the house of יהוה our God I will seek good for you.
Chapter 123
1A Song of the Ascents. Unto You I lift up my eyes, [to] the One sitting in the heavens.
2Behold, as the eyes of servants [are] to the hand of their masters, as the eyes of a maidservant [are] to the hand of her mistress, so [are] our eyes to יהוה our God, until He shows us mercy.
3Have mercy on us, O יהוה, Have mercy on us! For we are filled exceedingly with contempt.
4Exceedingly our soul has been filled with the scorn of those at ease, with the contempt of the prideful ones.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רבת שבעה לה נפשנו הלעג השאננים הבוז לגאיונים׃
Chapter 124
1A Song of the Ascents. Of David. If יהוה had not been for us—now let Israel say—
2if יהוה had not been for us, in the rising up of men against us,
3then they would have swallowed us alive, in the burning of their anger against us;
4then the waters would have engulfed us, the stream would have passed over our soul;
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אזי המים שטפונו נחלה עבר על נפשנו׃
5then would have passed over our soul the raging waters.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אזי עבר על נפשנו המים הזידונים׃
6Blessed [be] יהוה, who has not given us as prey to their teeth!
7Our soul like a bird has escaped from the snare of the fowlers; the snare is broken, and we have slipped away.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשנו כצפור נמלטה מפח יוקשים הפח נשבר ואנחנו נמלטנו׃
8Our help [is] in the name of יהוה, the Maker of the heavens and the earth.
Chapter 125
1A Song of the Ascents. Those trusting in יהוה are like Mount Zion—it cannot be shaken; it abides forever.
2Jerusalem, the mountains surround her, and יהוה surrounds His people, from now even to forever.
3For the rod of the wicked shall not rest upon the lot of the righteous, so that the righteous do not stretch out their hands to injustice.
4Do good, O יהוה, to the good, and to the upright in their hearts!
5And those turning to their crooked ways, יהוה will lead them away with the workers of iniquity! Peace [be] upon Israel!
Chapter 126
1A Song of the Ascents. In יהוה turning back the captivity of Zion, we were like those dreaming.
2Then our mouth was filled with laughter, and our tongue with a shout of joy. Then they said among the nations, “יהוה, has done great things for these.”
3יהוה has done great things for us; and we came to be glad.
4Bring back, O יהוה, our captives, like streams in the Negev!
5Those sowing in tears will reap with a shout of joy.
6Going forth, he who goes and weeps, bearing the basket of seed, coming in, he comes with a shout, bearing his sheaves.
Chapter 127
1A Song of the Ascents. Of Solomon. If יהוה does not build the house, in vain do its builders labor on it; if יהוה does not guard the city, in vain the one guarding keeps watch.
2[It is] vain for you⁺, being early [in] rising, [and] delaying to sit, eating the bread of sorrows; for so He gives sleep to His beloved.
3Behold, an inheritance of יהוה [are] sons, a reward [is] the fruit of the womb.
4Like arrows in the hand of a mighty one, so [are] the sons of one’s youth.
5Blessed [is] the man who has filled his quiver with them! He will not be put to shame, but he shall speak with the enemies at the gate.
Chapter 128
1A Song of the Ascents. Blessed [is] everyone who fears יהוה, those walking in His ways!
2The labor of your hands, surely you shall eat; blessings and good [are] unto you.
3Your wife [is] fruitful like a vine in the sides of your house, your sons like shoots of olive trees round about your table.
4Behold, how thus is blessed the man fearing יהוה.
5May יהוה bless you from Zion, that you may look on the good of Jerusalem all the days of your life,
6and may you see the sons of your sons! Peace [be] upon Israel!
Chapter 129
1A Song of the Ascents. Often they have distressed me from my youth—now let Israel say—
2Often they have distressed me from my youth, yet they have not prevailed against me.
3Upon my back, the plowmen were plowing; they have made long their furrows.
4יהוה the Righteous One, may He cut off the cords of the wicked!
5May they be put to shame and turned back, all those hating Zion!
6May they be like grass on the rooftops that has withered before it can grow,
7unable to fill the hand of one reaping, or the bosom of one binding sheaves.
8And neither let those passing by say, “The blessing of יהוה [be] upon you⁺; we bless you⁺ in the name of יהוה!”
Chapter 130
1A Song of the Ascents. Out of the depths I have called out to You, O יהוה!
2O Lord, listen to my voice! Let Your ears be attentive to the voice of my supplications!
3If You were to mark iniquities, O YAH, O Lord, who could stand?
4But with You [is] forgiveness, so that You may be feared.
5I wait for יהוה; my soul waits, and in His word I have hoped.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
קויתי יהוה קותה נפשי ולדברו הוחלתי׃
6My soul [is] for the Lord, more than those watching for the morning, watching for the morning.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשי לאדני משמרים לבקר שמרים לבקר׃
7Look with hope, O Israel, unto יהוה! For with יהוה is loving devotion, and redemption [is] abundant with Him.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יחל ישראל אל יהוה כי עם יהוה החסד והרבה עמו פדות׃
8And He will redeem Israel from all his iniquities.
Chapter 131
1A Song of the Ascents. Of David. O יהוה, my heart is not lifted high, and my eyes are not raised up, and neither have I gone about in great things, and in marvelous things beyond me.
2If not, I have stilled and quieted my soul like a weaned child with his mother; my soul [is] like a weaned child within me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אם לא שויתי ודוממתי נפשי כגמל עלי אמו כגמל עלי נפשי׃
3Look with hope, O Israel, unto יהוה, from now even to forever!
Chapter 132
1A Song of the Ascents. O יהוה, Remember for David, all his afflictions,
2how he swore to יהוה [and] vowed to the Mighty One of Jacob:
3“If I enter into the tent of my house, or if go up on the couch of my bed,
4I will not give sleep to my eyes, [and] slumber to my eyelids,
5until I find a place for יהוה, [a] dwelling place for the Mighty One of Jacob.”
6Behold, we have heard of it in Ephrathah, we have found it in the fields of Jaar.
7Let us go into His dwelling place; let us worship at the stool of His feet!
8Arise, O יהוה, to Your resting place—You and the ark of Your strength!
9May Your priests be clothed with righteousness, and Your holy ones shout for joy!
10For the sake of David Your servant, do not turn away the face of Your anointed one.
11יהוה has sworn [in] truth of David; He will not turn back from it: “I will set one from the fruit of your belly on the throne of yours.
12If your sons will keep My covenant and My testimonies that I teach them, their sons also, forever [and] ever, will sit on the throne of yours.”
13For יהוה has set His choice on Zion; He has desired [it] as a seat for Himself:
14“This [is] My resting place forever [and] ever; here I will sit, for I have desired it.
15I will abundantly bless her provision, [and] her needy ones I will satisfy [with] bread;
16and her priests I will clothe [with] salvation, and her godly ones will shout in joy.
17There I will make to sprout a horn for David; I will arrange a lamp for My anointed one.
18I will clothe his enemies with shame, and upon him his diadem will shine.”
Chapter 133
1A Song of the Ascents. Of David. Behold, how good and how pleasant [is] the dwelling of brothers even together!
2[It is] good like oil upon the head, running down upon the beard, the beard of Aaron, which is running down upon the mouth of his garments;
3[or] like the dew of Hermon, which is coming down upon the mountains of Zion. For there יהוה commanded the blessing—life even to forever!
Chapter 134
1A Song of the Ascents. Come, bless יהוה, all servants of יהוה, those standing in the house of יהוה by night!
2Lift up your⁺ hands to the holy place, and bless יהוה!
3May יהוה bless you from Zion, Maker of heavens and earth!
Chapter 135
1Hallelu YAH! Praise the name of יהוה! Give praise, O servants of יהוה
2who are standing in the house of יהוה, in the courts of the house of our God!
3Praise YAH, for יהוה [is] good; sing praises to His name, for [it is] pleasant!
4For YAH has chosen Jacob for Himself, Israel for His possession.
5For I know that יהוה [is] great, and our Lord is greater than all gods!
6All that יהוה delights in, He does, in the heavens and on the earth, in the seas and all the depths,
7bringing up the clouds from the ends of the earth. He has made lightning for the rain, bringing forth the wind from His storehouses—
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
מעלה נשאים מקצה הארץ ברקים למטר עשה מוצא רוח מאוצרותיו׃
8who struck the firstborn of Egypt, from man even to beast.
9He sent forth signs and wonders into your midst, O Egypt, unto Pharaoh and all of his servants—
10who struck many nations and killed mighty kings,
11even Sihon king of the Amorite, and Og king of Bashan, and all the kingdoms of Canaan.
12And He gave their land [as] an inheritance, an inheritance to Israel His people.
13O יהוה, Your name [is] forever; יהוה, Your memorial [is] to generation and generation!
14For יהוה will vindicate His people, and He will have compassion on His servants.
15The idols of the nations [are] silver and gold, the work of the hands of man.
16Mouths [are] unto them, and they do not speak; eyes [are] unto them, and they do not see.
17Ears [are] unto them and they do not hear; indeed, there [is] no breath in their mouths.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
אזנים להם ולא יאזינו אף אין יש רוח בפיהם׃
18Their makers shall come to be like them—everyone who is trusting in them!
19O House of Israel, bless יהוה; O house of Aaron, bless יהוה;
20O house of Levi, bless יהוה; [all you] fearing יהוה, bless יהוה!
21Blessed be יהוה from Zion, the One dwelling [in] Jerusalem! Praise YAH!
Chapter 136
1Give thanks to יהוה, for [He is] good, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
הודו ליהוה כי טוב כי לעולם חסדו׃
2Give thanks to the God of gods, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
הודו לאלהי האלהים כי לעולם חסדו׃
3Give thanks to the Lord of lords, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
הודו לאדני האדנים כי לעולם חסדו׃
4to the One doing great wonders by Himself alone, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
לעשה נפלאות גדלות לבדו כי לעולם חסדו׃
5to the One making the heavens with understanding, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
לעשה השמים בתבונה כי לעולם חסדו׃
6to the One spreading out the earth upon the waters, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
לרקע הארץ על המים כי לעולם חסדו׃
7to the One making great the lights—for His loving devotion [is] forever—
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever—.
לעשה אורים גדלים כי לעולם חסדו׃
8the sun for ruling over the day, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
את השמש לממשלת ביום כי לעולם חסדו׃
9the moon and stars for ruling over the night, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
את הירח וכוכבים לממשלות בלילה כי לעולם חסדו׃
10to the one striking Egypt, against their firstborn, for His loving devotion [is] forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
למכה מצרים בבכוריהם כי לעולם חסדו׃
11And He brought forth Israel from their midst, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ויוצא ישראל מתוכם כי לעולם חסדו׃
12with a strong hand and an outstretched arm, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ביד חזקה ובזרוע נטויה כי לעולם חסדו׃
13to the One dividing the Red sea into parts, for His loving devotion [is] forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
לגזר ים סוף לגזרים כי לעולם חסדו׃
14And He made Israel pass through the midst of it, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
והעביר ישראל בתוכו כי לעולם חסדו׃
15and He shook off Pharaoh and his army into the Red Sea, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ונער פרעה וחילו בים סוף כי לעולם חסדו׃
16to the One leading His people through the wilderness, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
למוליך עמו במדבר כי לעולם חסדו׃
17to the One striking great kings, for His loving devotion [is] forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
למכה מלכים גדלים כי לעולם חסדו׃
18And He killed mighty kings, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ויהרג מלכים אדירים כי לעולם חסדו׃
19Sihon king of the Amorite, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
לסיחון מלך האמרי כי לעולם חסדו׃
20and Og king of Bashan, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ולעוג מלך הבשן כי לעולם חסדו׃
21and He gave their land as an inheritance—for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ונתן ארצם לנחלה כי לעולם חסדו׃
22an inheritance to Israel His servant, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
נחלה לישראל עבדו כי לעולם חסדו׃
23who in our lowliness remembered us, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
שבשפלנו זכר לנו כי לעולם חסדו׃
24and rescued us from our enemies, for His loving devotion [is] forever;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
ויפרקנו מצרינו כי לעולם חסדו׃
25the One giving food to all flesh, for His loving devotion [is] forever.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
נתן לחם לכל בשר כי לעולם חסדו׃
26Give thanks to the God of the heavens, for His loving devotion [is] forever!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever!.
הודו לאל השמים כי לעולם חסדו׃
Chapter 137
1By the rivers of Babylon, there we sat down and we wept in our remembering Zion.
2Upon the willows in her midst, we hung our harps.
3For there our captors required of us the words of a song, and our tormentors, joy: “Sing to us a song of Zion.”
4How can we sing a song of יהוה in a foreign land?
5If I should forget you, O Jerusalem, may my right hand forget.
6May my tongue cling to my palate, if I do not remember you, if I do not exalt Jerusalem above my chief joy!
7Remember, O יהוה, about the sons of Edom, on the day of Jerusalem—those saying, “Lay [her] bare! Lay [her] bare to her foundation!”
8O Daughter of Babylon, O destroyed one, blessed [is] he who repays to you, dealing with you as you have dealt with us!
9Blessed [is] he who seizes and dashes your infants against the rock!
Chapter 138
1Of David. I give You praise with all of my heart; before the gods I sing Your praises.
2I bow down toward the temple of Your holiness, and I give thanks to Your name for Your loving devotion, and for Your faithfulness; for You have magnified above all Your name [and] Your word.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
אשתחוה אל היכל קדשך ואודה את שמך על חסדך ועל אמתך כי הגדלת על כל שמך אמרתך׃
3On the day I called out, then You answered me; You embolden me in my soul [with] strength.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ביום קראתי ותענני תרהבני בנפשי עז׃
4O יהוה, all the kings of the earth will give You thanks when they hear the words of Your mouth.
5And they will sing of the ways of יהוה: For great [is] the glory of יהוה!
6For יהוה [is] on high, and the lowly one He sees, and the haughty He knows from afar.
7When I walk in the midst of distress, You revive me against the anger of my enemies; You stretch out Your hand, and Your right hand saves me.
8May יהוה complete [this] on my behalf! O יהוה, Your loving devotion [is] forever; do not forsake the works of Your hands!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion [is] forever.
יהוה יגמר בעדי יהוה חסדך לעולם מעשי ידיך אל תרף׃
Chapter 139
1For the one directing. A Psalm of David. O יהוה, You have searched me and know [me].
2You know my sitting down and my rising up; You discern my thought from afar.
3You have fanned My wandering and my lying down, and You are aware of all my ways.
4For [there is] not a word on my tongue—behold, O יהוה, You have known it all.
5Behind and before, You hem me in, and You have laid Your hand upon me.
6[Such] knowledge [is] wonderful for me; it is high, I am not able to atttain it.
7Where can I go from Your Spirit? Or where can I flee from Your face?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
אנה אלך מרוחך ואנה מפניך אברח׃
8If I ascend [to] the heavens, there You [are]; and if I make my bed [in] Sheol, behold, You!
9[If] I lift up the wings of the morning, if I settle in the furthest part of the sea,
10even there Your hand will guide me, and Your right hand will hold me fast.
11And I said, “Surely the darkness will cover me, and the light [become] night around me”—
12even the darkness is not dark to You, and the night shines like the day—as the darkness, so [is] the light.
13For You have possessed my kidneys; You covered me in the womb of my mother.
14I give You praise upon that fearfully I have been distinguished; wonderful [are] Your works, and my soul knows [it] very well.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אודך על כי נוראות נפליתי נפלאים מעשיך ונפשי ידעת מאד׃
15My bone was not hidden from You when I was made in secret, woven together in the depths of earth.
16Your eyes saw my unformed body, and in Your book all of them were written—the days fashioned for me, and not one [was] yet among them!
17And how precious are Your thoughts to me, O God! How vast is their sum!
18[If] I could count them, they would number more than the sand! I awaken, and I am still with You.
19If only You would slay, O God, the wicked; and the men of blood, may they turn aside from me—
20who speak against You for wickedness; Your enemies [are] lifted up to vanity.
21Do I not hate those hating you, O יהוה, and I loathe those standing against You?
22I have hated them with perfect hatred; they have become as enemies to me!
23Search me, O God, and know my heart; test me, and know my thoughts.
24And see if a way of wickedness [is] in me, and lead me in the way everlasting.
Chapter 140
1For the one directing. A Psalm of David. Rescue me, O יהוה, from the evil man; from the man of violence guard me—
2those who devise evil in the heart, [and] all the day they stir up wars.
3They sharpen their tongues like a snake; the venom of a viper [is] under their lips. Selah
4keep me, O יהוה, from the hands of the wicked, from the man of violence guard me—those who have devised to push down my steps.
5The prideful ones have hidden a snare for me, and ropes they have spread [as] a net by the side of the path; lures they have set for me. Selah
6I said, “O יהוה, You [are] my God;” give ear to, O יהוה, the voice of my supplications!
7יהוה [my] Lord, the strength of my salvation, You have covered my head on the day of armor.
8Do not grant, O יהוה, the desires of the wicked; do not promote his wicked device; [lest] they be exalted! Selah
9the poison of those surrounding me, the trouble of their lips, let it cover them!
10Let burning coals fall upon them; let them be cast into the fire, into deep pits, never to rise up again!
11A man of tongues, do not let him be established in the earth; a man of violence, may evil hunt him to overflowing!
12I know that יהוה upholds justice for the poor, [and] judgment for the needy.
13Indeed, the righteous will give praise to Your name; the upright will dwell with Your face.
Chapter 141
1A Psalm of David. O יהוה, I call to You—hurry to me; give ear to my voice in my calling out to You!
2Let my prayer be established like incense before Your face, [and] the lifting of my hands like the offering of the evening.
3Set, O יהוה, a guard for my mouth; keep watch over the door of my lips.
4Do not make my heart bend to an evil thing, to do works in wickedness, with men working iniquity; never shall I eat of their delicacies!
5Let a righteous one strike me, and let him rebuke me [in] loving devotion; [it is] oil for my head—let not my head refuse [it]! For still my prayer [is] against their evil deeds.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
יהלמני צדיק חסד ויוכיחני שמן ראש אל יני ראשי כי עוד ותפלתי ברעותיהם׃
6Let their judges be released into the hands of the rock, and let them hear my words, for they are pleasant!
7Like the tilling and ripping up of the land, our bones are scattered at the mouth of Sheol.
8Yet unto You, O יהוה, O Lord, [are] my eyes; in You I take refuge—do not lay bare my soul!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי אליך יהוה אדני עיני בכה חסיתי אל תער נפשי׃
9Keep me from the snares they have laid for me, and from the lures of the workers of iniquity!
10Let the wicked fall into their nets together, until I pass over.
Chapter 142
1A Maskil of David, in his being in the cave. A prayer. With my voice to יהוה I cry out; with my voice to יהוה I plead for grace.
2I pour out before Him my complaint; I declare my distress before Him.
3With the weakening of my spirit within me, You indeed know my path; on the road that I walk, they have hidden a snare for me.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
בהתעטף עלי רוחי ואתה ידעת נתיבתי בארח זו אהלך טמנו פח לי׃
4Look [to] the right and see, and no one attends to me; the place of refuge has perished for me; no one is inquiring for my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הביט ימין וראה ואין לי מכיר אבד מנוס ממני אין דורש לנפשי׃
5I cried out to You, O יהוה; I said, “You [are] my refuge, my portion in the land of the living!”
6Attend to my cry, for exceedingly I am brought low! Deliver me from my pursuers, for they are stronger than I.
7Bring forth my soul from prison, for giving praise by me [to] Your name! Let the righteous ones surround me, for You deal bountifully with me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הוציאה ממסגר נפשי להודות את שמך בי יכתרו צדיקים כי תגמל עלי׃
Chapter 143
1A Psalm of David. O יהוה, hear my prayer; give ear to my supplications! In Your faithfulness, answer me in Your righteousness!
2And do not enter into judgment with Your servant, for not anyone alive is righteous before Your face.
3For the enemy has pursued my soul; he has crushed my life to the ground; he has made me dwell in darkness, like the dead of old.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי רדף אויב נפשי דכא לארץ חיתי הושיבני במחשכים כמתי עולם׃
4So my spirit through me has grown weak, [and] within me my heart is desolate.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
ותתעטף עלי רוחי בתוכי ישתומם לבי׃
5I remember the days of antiquity; I have meditated on all Your deeds; I muse on the work of Your hands.
6I spread out my hands to You; my soul [is] like a land exhausted for You. Selah
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פרשתי ידי אליך נפשי כארץ עיפה לך סלה׃
7Hurry to answer me, O יהוה; my spirit fails! Do not hide Your face from me, or I will be likened with those going down [to] the Pit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
מהר ענני יהוה כלתה רוחי אל תסתר פניך ממני ונמשלתי עם ירדי בור׃
8Cause me to hear Your loving devotion in the morning, for in You do I trust; make me to know the way in which I should walk, for to You I lift up my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion in the morning.
השמיעני בבקר חסדך כי בך בטחתי הודיעני דרך זו אלך כי אליך נשאתי נפשי׃
9Deliver me from my enemies, O יהוה; to You I have fled for refuge.
10Teach me to do Your will, for You [are] my God; May Your good Spirit, lead me into the land of uprightness.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
למדני לעשות רצונך כי אתה אלוהי רוחך טובה תנחני בארץ מישור׃
11For the sake of Your name, O יהוה, revive me; in Your righteousness, bring forth my soul from distress.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למען שמך יהוה תחיני בצדקתך תוציא מצרה נפשי׃
12And in Your loving devotion, may You cut off my enemies and destroy all afflicting my soul! For I [am] Your servant.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
ובחסדך תצמית איבי והאבדת כל צררי נפשי כי אני עבדך׃
Chapter 144
1Of David. Blessed [be] יהוה, my Rock, the One training my hands for war, my fingers for battle—
2my steadfast One and my fortress, my tower and my deliverer—for me; my shield in whom I take refuge, the One subduing the peoples under me.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
חסדי ומצודתי משגבי ומפלטי לי מגני ובו חסיתי הרודד עמי תחתי׃
3O יהוה, what [is] man that You take knowledge of him, the son of man that You think of him?
4Man is like a breath; his days [are] like a shadow passing by.
5O יהוה, bend Your heavens and come down! Touch the mountains, that they may smoke!
6Flash lightning and scatter them; send forth Your arrows and rout them!
7Stretch out Your hand from on high; release me and deliver me from the great waters, from the hand of sons of a foreigner,
8whose mouth has spoken emptiness, and their right hand [is] a right hand of falsehood.
9O God, let me sing a new song to You; on a harp of ten strings I will make music to You—
10the One giving salvation to kings, the One releasing David His servant from the sword of evil.
11May You release me and snatch me from the hand of the sons of a foreigner, whose mouth speaks emptiness, and their right hand [is] a right hand of deception.
12That our sons [may be] as plants grown up in their youth, our daughters like corner pillars, carved [for] the pattern of the palace.
13Our granaries full, bringing out from kind to kind, our flocks producing thousands, being myriads in our fields,
14our oxen carrying. Let there be no breach, and no going forth, and no an outcry in our wide streets.
15Blessed [are] the people for whom [is] thus; blessed [are] the people for whom יהוה [is] God!
Chapter 145
1A Psalm of David. I will lift You high, my God, the King, and I will bless Your name forever and ever!
2With every day, I will bless You, and I will praise Your name, forever and ever!
3Great [is] יהוה and to be praised greatly, and of His greatness there is no searching out.
4Generation to generation will commend Your works, and Your mighty acts they will declare.
5The splendor of the glory of Your majesty, and words of Your wonders I will put forth.
6And the strength of Your fearful acts they will speak, and Your greatness I will recount.
7The memory of the abundance of Your goodness they will pour forth, and Your righteousness they will sing out.
8Gracious and compassionate [is] יהוה, slow to anger and great in loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
חנון ורחום יהוה ארך אפים וגדל חסד׃
9Good [is] יהוה to all, and His mercies [are] upon all His works.
10O יהוה, all Your works will give You thanks, and Your holy ones will bless You.
11The glory of Your kingdom they will speak, and Your might they will declare,
12to make known to the sons of man His mighty [deeds], and the glory of the majesty of His kingdom.
13Your kingdom [is] a kingdom of all ages, and Your dominion [is] in every generation and generation.
Note (Psalm 145:13): The BLB draft also has “יהוה is faithful in all His words and kind in all His actions.” That sentence is absent from the selected Hebrew text.
14יהוה is upholding all those falling, and raising up all those bent down low.
15The eyes of all wait for You, and You give to them their food in its time.
16You open Your hand, and satisfy the desire of every living thing.
17Righteous [is] יהוה in all His ways, and kind in all His works.
18Near [is] יהוה to all those calling on Him, to all who call on Him in truth.
19He does the desire of those who fear Him, and their cry for help He hears, and He saves them.
20יהוה is guarding all those loving Him, and all the wicked He will destroy.
21My mouth will declare the praise of יהוה, and all flesh blesses the name of His holiness, forever and ever!
Chapter 146
1Hallelu YAH! Praise, O my soul, יהוה!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הללו יה הללי נפשי את יהוה׃
2I will praise יהוה during my life; I will sing praises to my God while I exist.
3Do not put your⁺ trust in princes—in a son of man, for in him [is] no deliverance.
4His spirit goes forth, he returns to his earth; on that day his plans perish.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
תצא רוחו ישב לאדמתו ביום ההוא אבדו עשתנתיו׃
5Blessed is he whose help is the God of Jacob; his hope [is] upon יהוה his God,
6maker of the heavens and the earth, the sea and all that [is] in them, the One guarding truth forever,
7doing justice for the oppressed, giving bread to the hungry. יהוה [is] the One freeing those who are bound;
8יהוה opens the eyes of the blind; יהוה raises up those bent down; יהוה loves the righteous ones;
9יהוה guards the sojourners; the fatherless and widow He sustains, and the way of the wicked He overturns.
10יהוה reigns forever—Your God, O Zion, from generation and generation! Praise YAH!
Chapter 147
1Hallelu YAH! For [it is] good to praise our God—how pleasant [and] beautiful [is] praise!
2The One building up Jerusalem [is] יהוה, [and] He gathers together the exiles of Israel,
3giving healing to the broken of heart, and binding up their wounds,
4Appointing the number of the stars—for all of them He calls by names.
5Great [is] our Lord, and abundant in power; of His understanding there is no numbering!
6יהוה restores the humble; He casts down the wicked to the ground.
7Sing to יהוה with thanksgiving; make music to our God on the harp,
8[to] the One covering the heavens with clouds, the One preparing rain for the earth, the One making grass sprout on the hills,
9giving to the beast its food, [and] to the young of the ravens that call out.
10He does not delight in the strength of the horse, and not in the legs of the man does He take pleasure.
11יהוה is pleased with those who fear him, those hoping in His loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
רוצה יהוה את יראיו את המיחלים לחסדו׃
12Exalt, O Jerusalem, יהוה; praise your God, O Zion!
13For He has strengthened the bars of your gates; He has blessed your sons within you.
14The One making peace [for] your border, He satisfies you with the fat of wheat.
15The One sending forth His utterance [to] the earth, how swiftly His word runs!
16The One giving snow like wool, He scatters the frost like ashes,
17casting forth His hail like morsels; before the face of His cold, who can stand?
18He sends out His word and melts them; His wind he makes blow, [and] the waters flow.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ישלח דברו וימסם ישב רוחו יזלו מים׃
19He declares His words to Jacob, His statutes and His judgments to Israel.
20He has not done so for any nation; and His judgments they have not known. Praise YAH!
Chapter 148
1Hallelu YAH! Praise יהוה from the heavens; praise Him in the heights!
2Praise Him, all His angels; praise Him, all His hosts!
3Praise Him, O sun and moon; praise Him, all stars of light!
4Praise Him, O heavens of heavens, and waters that [are] above the heavens!
5Let them praise the name of יהוה, for He commanded, and they were created.
6And He established them for ever to forever; He made a decree, and it shall not pass away.
7Praise יהוה from the earth, sea creatures and all the depths;
8fire and hail, snow and clouds, wind of storm—doing His word;
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
אש וברד שלג וקיטור רוח סערה עשה דברו׃
9mountains and all hills, trees of fruit and all cedars;
10the beast and all cattle, the creeping thing and bird of wing;
11kings of the earth and all peoples, princes and all judges of the earth;
12young men and also maidens, old with young:
13Let them praise the name of יהוה, for His name alone is exalted; His splendor above the earth and the heavens!
14For He has raised up the horn of His people, the praise from all His saints, from the sons of Israel, a people near to Him. Praise YAH!
Chapter 149
1Hallelu YAH! Sing to יהוה a new song—His praise in the assembly of the holy ones!
2Let Israel rejoice in his Maker; let the sons of Zion rejoice in their King!
3Let them praise His name with dancing; with tambourine and harp let them make music to Him!
4For יהוה delights in His people; He adorns the humble with salvation.
5Let the holy ones exult in [His] glory; let them sing for joy upon their beds.
6Let the high praises of God [be] in their throat, and a two-edged sword in their hand,
7to execute vengeance on the nations, and punishments against the peoples,
8to bind their kings with chains, and their nobles with shackles of iron,
9to execute against them the judgment written—it [is] an honor for all His holy ones. Praise YAH!
Chapter 150
1Hallelu YAH! Praise God in His sanctuary; praise Him in His mighty expanse!
2Praise Him for His mighty acts; praise Him according to the abundance of His greatness!
3Praise Him with the blast of the shofar; praise Him with the harp and lyre!
4Praise Him with tambourine and dancing; praise Him with strings and flute!
5Praise Him with cymbals sounding; praise Him with cymbals shouting!
6Let everything that [has] breath praise YAH! Praise YAH!
Proverbs — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes. Verified: English matches original ignoring divine-name wrapper.
Chapter 1
1The proverbs of Solomon son of David, king of Israel:
2For knowing wisdom and discipline, for discerning words of understanding,
3for receiving the instruction of wisdom, righteousness, and justice, and uprightness,
4for giving to the simple ones prudence, to a youth knowledge and discretion.
5Let the wise hear and add to instruction, and the discerning acquire wise counsel,
6to understand a proverb and a parable, the words of the wise ones and their riddles.
7The fear of יהוה [is] the beginning of knowledge; wisdom and instruction fools have despised.
8Hear, my son, the discipline of your father, and do not forsake the instruction of your mother.
9For a garland of grace they [are] to your head, and pendants for your neck.
10My son, if sinners should entice you, do not be willing.
11If they say, “Come with us, let us lie in wait for blood, let us hide for the innocent one without cause;
12let us swallow them alive like Sheol, and whole like those descending into the Pit;
13all precious wealth we will find, we will fill our houses with plunder;
14let your lot fall in our midst—one purse there shall be for all of us!”—
15My son, do not walk in the way with them; withhold your foot from their path;
16for their feet run to evil, and they are swift to shed blood.
17For the net is spread in vain in the eyes of any owner of the wing,
18and they lie in wait for their own blood; they lurk for their own souls.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
והם לדמם יארבו יצפנו לנפשתם׃
19Such [are] the ways of everyone being greedy for dishonest gain—the soul of its masters it takes away.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כן ארחות כל בצע בצע את נפש בעליו יקח׃
20Wisdom calls aloud in the street; in the open squares she gives forth her voice.
21At the head of the clamoring she cries out; at the openings of the gates in the city she speaks her words:
22“Until when, O simple ones, will you⁺ love simplicity, and those mocking delight themselves in mockery, and the foolish ones hate knowledge?
23Turn back at my rebuke; behold, I will pour out on you⁺ my spirit; I will make known my words to you⁺.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
תשובו לתוכחתי הנה אביעה לכם רוחי אודיעה דברי אתכם׃
24Because I have called and you⁺ refused, I have stretched out my hand, and no one is paying attention;
25and you⁺ have neglected all my counsel, and you⁺ did not consent to my rebuke.
26I also will laugh at your⁺ calamity; I will mock the coming of your⁺ dread;
27your⁺ dread comes like a storm, and your⁺ calamity like a whirlwind comes, in the coming upon you⁺ of distress and anguish.
28Then they will call on me, and I will not answer; they will seek me diligently, and they will not find me,
29upon that they hated knowledge and they have not choosen the fear of יהוה.
30They did not consent to my counsel; they have despised all my reproof.
31And they shall eat the fruit of their own way, and from their own counsels they shall be filled.
32For the turning away of the simple ones slays them, and the complacency of fools destroys them.
33And the one listening to me will dwell [in] safety, and will be at ease from the dread of evil.”
Chapter 2
1My son, if you receive my words and you treasure my commands within you,
2to make your ear attentive to wisdom, you incline your heart to understanding.
3For if you call out for understanding, [and] for insight you give forth your voice,
4if you seek her like silver, and like hidden treasures you search for her,
5then you will understand the fear of יהוה, and the knowledge of God you will find.
6For יהוה gives wisdom; from His mouth [is] knowledge and understanding.
7He stores up for the upright good sense—protection for those walking with integrity.
8He watches over the paths of justice, and the way of His holy ones He guards.
9Then you will understand righteousness and justice and uprightness, every good path.
10For wisdom will enter into your heart, and knowledge will be pleasant to your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי תבוא חכמה בלבך ודעת לנפשך ינעם׃
11Discretion will guard over you; understanding will guard you,
12to snatch you from the way of evil, from the man speaking perversity—
13those abandoning the paths of uprightness to walk in the ways of darkness,
14those glad to do evil, they rejoice in the perversity of evil,
15whose ways [are] crooked, and [who] are turning aside in their paths.
16It will deliver you from a strange woman, from a foreign woman having made smooth her words,
17the one having forsaken the guide of her youth, and she has forgotten the covenant of her God.
18For her house sinks down to death, and her paths to the Rephaim.
19Of all those coming to her, none will return, nor will they reach the paths of life.
20So you must walk in the way of the good ones, and guard the paths of the righteous ones.
21For the upright will dwell in the land, and the blameless ones will remain in it.
22And the wicked will be cut off from the earth, and treacherous ones will be plucked out from it.
Chapter 3
1My son, do not forget my instruction, and let your heart keep my commands.
2For length of days and years of life and peace they will add to you.
3And do not let loving devotion and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and faithfulness forsake you.
חסד ואמת אל יעזבך קשרם על גרגרותיך כתבם על לוח לבך׃
4And you will find favor and good understanding in the eyes of God and man.
5Put your trust unto יהוה with all your heart, and lean not unto your own understanding.
6In all your ways acknowledge Him, and He will make straight your paths.
7Do not be wise in your own eyes, fear יהוה and turn away from evil.
8Healing it will be to your navel, and refreshment to your bones.
9Honor יהוה from your wealth, and from the first of all your produce,
10and your barns will be filled with plenty, and your vats will overflow with new wine.
11My son, do not despise the discipline of יהוה, and do not be grieved by His reproof,
12for whom יהוה loves, He reproves, even as a father the son he is pleased with.
13Blessed [is] the man [who] has found wisdom, and the man [who] brings forth understanding,
14for better [is] the profit from her than profits of silver, and her produce than fine gold.
15Precious she [is] above rubies, and all your delights do not compare with her.
16Length of days [is] in her right hand, [and] in her left hand [are] wealth and honor.
17Her ways [are] ways of pleasantness, and all her paths [are] peace.
18A tree of life she [is] to those taking hold on her, and those grasping her are blessed.
19יהוה by wisdom founded the earth; He established the heavens by understanding;
20by His knowledge the depths have been broken up, and the clouds dripped dew.
21My son, do not do let them depart from your eyes; keep watch over wisdom and discretion,
22and they will be life for your soul, and grace for your neck.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ויהיו חיים לנפשך וחן לגרגרתיך׃
23Then you will walk your way in safety, and your foot will not stumble.
24If you lie down, you will not dread; and you have lain down, and your sleep shall be pleasant.
25Do not be afraid from sudden dread, and from the desolation of the wicked when it comes.
26For יהוה is at your flank, and He will guard your foot from capture.
27Do not withhold good from its owners, with it being in the power of your hand to act.
28You must not say to your neighbor, “Go and return, and tomorrow I will give”—and it is with you.
29Do not devise evil against your neighbor, for he is dwelling in trust with you.
30Do not strive with a man without cause, if he has not dealt with you [for] evil.
31Do not be envious of a man of violence, and do not choose any of his ways.
32For a perverse one [is] an abomination [to] יהוה, and with the upright [is] His secret counsel.
33The curse of יהוה [is] on the house of the wicked one, but the abode of the righteous He blesses.
34If He mocks at those mocking, then He gives favor to the humble.
35The wise will inherit honor, and fools are held up [to] disgrace.
Chapter 4
1Hear, [my] sons, the discipline of a father, and pay attention to know understanding.
2For good teaching I have given to you⁺; do not forsake my instruction.
3For I was a son to my father, tender and the only one before the face of my mother,
4and he instructed me and said to me, “Let your heart take hold of my words; keep my commands, and live.
5Acquire wisdom; acquire understanding! Do not forget and do not bend away from the words of my mouth.
6Do not forsake her, and she will preserve you; love her, and she will guard you.
7The first [thing] [is] wisdom; acquire wisdom, and in all your acquiring, acquire understanding.
8Lift her up, and she will exalt you; she will bring you honor when you embrace her.
9She will give to your head a wreath of grace; a crown of beauty she will deliver to you.”
10Hear, my son, and receive my sayings, and the years of life will be multiplied for you.
11In the way of wisdom I have instructed you; I have made you step in paths of uprightness.
12In your walking, your steps will not be restricted; and when you run, you will not stumble.
13Hold on to instruction; do not let go; Guard her, for she [is] your life.
14Do not enter into the path of the wicked ones, and do not walk in the way of evil ones.
15Avoid it! Do not pass onto it; turn aside from it and pass by.
16For they cannot sleep if they have not done evil; and their sleep is stolen if they do not they cause stumbling.
17Indeed, they eat the bread of wickedness; they drink the wine of violence.
18But the path of the righteous is like the light of brightness, and shining and going forth, until the day is established.
19The way of the wicked [is] like the darkness—they do not know over what they stumble.
20My son, pay attention to my words; incline your ear to my sayings.
21Do not let them depart from your eyes—keep them in the midst of your heart.
22For they [are] life to those finding them, and to all his flesh healing.
23With all diligence, guard your heart, for from it [are] the outgoings of life.
24Turn away from you the crookedness of the mouth, and perverse lips put far from you.
25Your eyes should look forward, and your eyelids keep straight before you.
26Make level the path for your feet, and all your ways shall be established.
27Do not bend away to the right or the left; turn aside your foot from evil.
Chapter 5
1My son, pay attention to my wisdom, [and] to my understanding incline your ear,
2to keep discretion, and [that] your lips may guard knowledge.
3For the lips of the forbidden woman drip honey, and smoother than oil [is] her palate;
4but her end [is] bitter as wormwood, sharp [with] mouths as a sword.
5Her feet go down to death; her steps lay hold of sheol.
6The path of life she does not weigh; her tracks are unstable; she does not know [it].
7And now, sons, listen to me, and do not turn aside from the words of my mouth.
8Keep your path far away from her, and do not go near to the opening of her house,
9lest you give to others your splendor, and your years to a cruel one;
10lest strangers be satisfied [by] your strength, and your labors [be] in the house of a foreigner;
11and you groan at your end, in the consumption of your flesh and your body,
12and you say, “How I hated discipline, and my heart spurned rebuke!
13And I have not listened to the voice of my instructors, and I have not inclined my ear to those teaching me.
14Am I as a little from all evil, in the midst of the assembly and the gathering.”
15Drink water from your own cistern and flowing from the midst of your own well.
16Should your fountains be dispersed outside, channels of water in broad places?
17Let them be for you, yourself alone, and not for strangers with you.
18Let your fountain be blessed, and rejoice with the wife of your youth.
19A loving doe and a graceful deer, let her breasts satisfy you at all times—may you wander in her love continually!
20So why do you wander, my son, with a strange woman, and embrace the bosom of a foreign woman?
21For the ways of man [are] in front of the eyes of יהוה, and all his paths He weighs.
22His own iniquities capture a wicked one, and he is held with the cords of his sin.
23He shall die for lack of discipline, and in the abundance of his folly he shall go astray.
Chapter 6
1My son, if you have been surety for your neighbor, [or] have struck your hand for the stranger,
2[or] have been lured by the words of your mouth, captured by the words of your mouth,
3then you must do this my son, and deliver yourself, for you have come into the palm of your neighbor: Go humble yourself, and press your neighbor.
4You should not give sleep to your eyes or slumber to your eyelids—
5snatch yourself like a gazelle from the hand, and like a bird from the hand of the fowler.
6Go to the ant, O sluggish one; see her ways and become wise:
7Which there is not unto her a chief, an official, or ruler,
8she prepares her bread in summer, she has gathered her food in the harvest.
9Until when, O sluggish one, will you slumber? When will you rise from your sleep?
10A little sleep, a little slumber, a little folding of the hands to lie down,
11and your poverty comes like one walking, and your need like a man of shield.
12A man of worthlessness, a man of iniquity, is walking [with] crookedness of mouth,
13winking with his eyes, speaking with his foot, pointing with his fingers,
14[with] perversity in his heart, plotting evil; at every time he sends forth strife.
15Upon thus his calamity shall come suddenly; in an instant he will be shattered, and without healing.
16These six [things] יהוה hates, and seven [are] an abomination to His soul:
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שש הנה שנא יהוה ושבע תועבות נפשו׃
17Eyes raised high, a tongue of falsehood, and hands pouring out innocent blood,
18a heart devising plans of iniquity, feet hurrying to run toward evil,
19one breathing out lies, a witness of falsehood, and one sending forth contentions between brothers.
20Keep, my son, the command of your father, and do not forsake the instruction of your mother.
21Bind them upon your heart continually; tie them around your neck.
22In your going about, it will lead you; in your lying down, it will guard you; when you awake, it will speak with you.
23For the command [is] a lamp, and the instruction a light, and the reproofs of discipline are the way to life,
24to guard you from the woman of evil, from the smoothness of the tongue of a strange woman.
25Do not desire her beauty in your heart, and do not let her take hold of you with her eyelids.
26For the price of a woman prostitute is as a crust of bread, and the woman of a man hunts a precious soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי בעד אשה זונה עד ככר לחם ואשת איש נפש יקרה תצוד׃
27Can a man seize fire in his bosom, and his garments not be burned?
28Or [can] a man walk upon the hot coals, and his feet not be scorched?
29So [is] the one coming in to the wife of his neighbor; anyone who touches her shall not be innocent.
30They do not despise the thief if he steals to fill his soul when he is hungry,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לא יבוזו לגנב כי יגנוב למלא נפשו כי ירעב׃
31and having been found, he must repay sevenfold; all the wealth of his house he must give.
32The one committing adultery with a woman is lacking of heart; he does it, destroying his own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נאף אשה חסר לב משחית נפשו הוא יעשנה׃
33He finds [only a stroke and shame, and his reproach is not wiped away.
34For jealousy is the heat of a man, and he will not spare on the day of vengeance.
35He will not lift the face of any ransom, and he will not consent, though you may multiply the bribe.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses ransom.
לא ישא פני כל כפר ולא יאבה כי תרבה שחד׃
Chapter 7
1My son, keep my words and treasure my commands within you.
2Guard my commands and live, and my instruction like the pupil of your eyes.
3Bind them on your fingers; write them on the tablet of your heart.
4Say to wisdom, “You [are] my sister,” and call out to understanding, “Kinsman,”
5to guard you from the strange woman, from a foreign woman [who] has made smooth her words.
6For at the window of my house I have looked through my lattice,
7and I have looked among the simple, [and] discerned among the sons a young man lacking heart,
8passing by on the street near her corner, and the way of her house he steps in—
9in the twilight, in the evening [of] the day, in the pupil of night and darkness.
10And behold, a woman to meet him, [in] the garment of a prostitute and guarded of heart.
11She [is] roaring and rebellious; in her house her feet do not dwell.
12Once in the street, once in the open squares, and beside every corner she lies in wait.
13And she laid hold on him and kissed him; she has hardened her face and said to him:
14“Sacrifices of peace offerings [are] by me; this day I have paid my vows;
15upon thus I have come out to meet you, to earnestly seek your face, and I have found you!
16With coverings I have spread my couch, [with] colored linen of Egypt.
17I have sprinkled my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning; let us delight ourselves with loves!
19For the husband is not in his house; he has gone far away on a road.
20A bag of silver he has taken with him; on the day of the full moon he will enter his house.”
21She turns him aside with the abundance of her speech; with the smoothness of her lips she compels him.
22Going after her suddenly, he goes in like an ox to the slaughter, like a deer bounding into a trap,
23until an arrow splits his liver, like the hurrying of a bird to the snare, and he did not know that it [was] for his soul!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
עד יפלח חץ כבדו כמהר צפור אל פח ולא ידע כי בנפשו הוא׃
24And now, sons, listen to me, and attend to the words of my mouth.
25Do not let your heart turn aside to her ways, do not stray into her paths.
26For many wounded ones she has made fall; and numerous [are] all her slain ones.
27Her house [is] the way to Sheol, going down to the chambers of death.
Chapter 8
1Does not wisdom cry out, and understanding give forth her voice?
2At the head of the heights, beside the road, at the house of the paths, she takes her stand.
3At the hand of the gates, at the mouth of the city, at the entrance of the doors, she cries out:
4“To you⁺, O men, do I call, and my voice [is] to the sons of man!
5Discern prudence, O simple ones; and [you] foolish ones, understand the heart.
6Listen, for noble [things] do I speak, and the opening of my lips [is] uprightness.
7For my mouth utters truth, and wickedness [is] an abomination to my lips.
8In righteousness [are] all the words of my mouth; nothing in them [is] crooked or perverse.
9All of them [are] plain to the intelligent, and upright to those finding knowledge.
10Receive my instruction and not silver, and knowledge [above] choicest gold.
11For better [is] wisdom than rubies, and all delights cannot be compared with her.
12I, wisdom, dwell with prudence, and knowledge of discretion I find out.
13The fear of יהוה [is] to hate evil; I hate pride, and arrogance, and the way of evil, and the mouth of perversity.
14Counsel and sound wisdom [are] unto me; I am understanding; unto me [is] strength.
15By me kings reign, and rulers decree justice.
16By me princes rule, and nobles—all those judging [with] righteousness.
17I love those who love me, and those seeking me earnestly will find me.
18Riches and honor [are] with me, surpassing wealth and righteousness.
19Better [is] my fruit than gold, even pure gold, and my produce than choice silver.
20In the way of righteousness I walk, in the midst of the paths of justice,
21to cause those loving me to inherit substance, and their treasuries I will fill.
22יהוה acquired me at the beginning of His way, before His works at that time.
23From everlasting I was poured out, from the head, from before the earth.
24In [being] no depths, I was brought forth, in [being] no springs heavy with waters.
25Before the mountains were sunk, before the hills, I was brought forth—
26while He had not made the land, or the outside places, or the first dusts of the world.
27In His establishing the heavens, I [was] there; in His inscribing a circle on the face of the deep,
28in His strengthening the clouds above, in His making strong the fountains of the deep,
29in His setting for the sea its limit, so that the waters would not cross over His command, in His marking out the foundations of the earth,
30then I was beside Him [as] a craftsman, and I was a delight day by day, laughing before His face at every time,
31laughing in the world of His earth, and delighting together with the sons of man.
32So now, my sons, listen to me, for blessed are those who keep my ways.
33Listen [to] discipline and be wise, and do not neglect [it].
34Blessed [is] the man listening to me, watching at my gates day by day, keeping watch [at] the posts of my doors.
35For the one finding me has found life, and he brings forth favor from יהוה;
36but the one sinning against me is wronging his soul; all those hating me love death.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
וחטאי חמס נפשו כל משנאי אהבו מות׃
Chapter 9
1Wisdom has built her house; she has hewn out her seven pillars.
2She has slaughtered her slaughter; she has mixed her wine; indeed, she has arranged her table.
3She has sent out her maidens; she calls out on the tops of the heights of the city:
4“Who [is] simple? Let him turn in here!” To the lacking of heart, she says to him:
5“Come, feed on my bread and drink the wine I have mixed.
6Forsake foolishness, and live, and walk in the way of understanding.”
7The one correcting one scoffing is receiving for himself shame, and the one rebuking a wicked one, his blemish.
8Do not rebuke one scoffing, lest he hate you; Give reproof to a wise one, and he will love you.
9Give to a wise one, and he will be wiser still; give knowledge to a righteous one, and he will increase in learning.
10The beginning of wisdom [is] the fear of יהוה, and knowledge of the Holy One [is] understanding.
11For through [wisdom] your days will be multiplied, and years of life will be added to you.
12If you have been wise, you have been wise for yourself, and [if] you have scoffed, you will bear [it] for yourself alone.
13The woman of foolishness roars; [she is] simple, and she has not known anything.
14And she sits at the door of her house, upon a seat in the heights of the city,
15to call to those passing by the way, those going straight [on] their paths:
16“Who [is] simple? Let him turn in here!” And the lacking of heart, she says to him:
17“Stolen waters are sweet, and bread of secrecies is pleasant.”
18He does not know that the Rephaim [are] there; her called ones [are] in the depths of Sheol.
Chapter 10
1The Proverbs of Solomon: A wise son makes a father glad, and a foolish son [is] the grief of his mother.
2The treasures of wickedness will not bring gain, and righteousness delivers from death.
3יהוה will not let the righteous soul go hungry, and the desire of the wicked ones He thrusts away.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לא ירעיב יהוה נפש צדיק והות רשעים יהדף׃
4The one making slack [his] hand becomes poor, and the hand of the diligent ones makes rich.
5The one gathering in the summer [is] a wise son; one sleeping in the harvest [is] a son causing shame.
6Blessings [are] on the head of the righteous, and the mouth of the wicked conceals violence.
7The memory of the righteous [is] for a blessing, and the name of the wicked will rot.
8The one wise of heart receives commands, and the one foolish of lips will be thrown down.
9The one walking in integrity walks securely, and the one twisting his ways will be known.
10The one winking with the eye gives grief, and foolish lips will be thrown down.
11A fountain of life [is] the mouth of a righteous one, and the mouth of the wicked conceals violence.
12Hatred stirs up strife, and love covers over all transgressions.
13On the lips of a discerning one wisdom is found, and a rod [is] for the back of the one lacking understanding.
14The wise treasure knowledge, and the mouth of the fool [is] near destruction.
15The wealth of a rich one [is] the city of his strength; the destruction of the poor [is] their poverty.
16The wage of the righteous [is] for life; the produce of the wicked [is] for sin.
17The path to life the one guarding discipline, and one forsaking rebuke goes astray.
18The one covering hatred [has] lips of falsehood, and the one bringing forth slander, he [is] a fool.
19In the multitude of words sin is not lacking, and the one restraining his lips [is] wise.
20The tongue of the righteous [is] choice silver; the heart of the wicked [is] for little.
21The lips of the righteous feed many, and fools die by lack of heart.
22The blessing of יהוה—it enriches, and toil cannot add to it.
23The doing of evil [is] like laughter to a fool, and wisdom [is] unto a man of understanding.
24The terror of a wicked one—it will come to him, and the desire of the righteous is given.
25At the passing over of a whirlwind, a wicked one [is] no more, and a righteous one [has] a foundation forever.
26Like vinegar to the teeth and smoke to the eyes, so [is] the sluggish one to those sending him.
27The fear of יהוה adds days, and the years of the wicked will be short.
28The hope of the righteous ones [is] joy, and the expectation of the wicked ones will perish.
29The way of יהוה [is] strength for the upright, and destruction for doers of iniquity.
30A righteous one will not be shaken forever, and the wicked will not dwell in the land.
31The mouth of a righteous one brings forth wisdom, and a tongue of perversity will be cut out.
32The lips of the righteous know what is pleasing, and the mouth of the wicked ones, perversity.
Chapter 11
1Scales of deceit [are] an abomination to יהוה, and a whole stone [is] His delight.
2Pride has come, and shame also comes, and with the humble [is] wisdom.
3The integrity of the upright ones guides them, and the perversity of the treacherous ones destroys them.
4Wealth will not profit in the day of wrath, and righteousness delivers from death.
5The righteousness of a blameless one makes his way straight, and in his wickedness a wicked one will fall.
6The righteousness of the upright ones will deliver them, and by their own desires those acting treacherously are captured.
7With the death of a wicked man, expectation perishes, and the hope of his vigor perishes.
8A righteous one is drawn out from distress, and it comes to the wicked in his place.
9With the mouth a godless one destroys his neighbor, and with knowledge righteous ones will be delivered.
10In the good of the righteous ones a city rejoices, and in the destruction of wicked ones [is] a shout of joy.
11By the blessing of the upright a city is lifted high, and by the mouth of the wicked ones it is torn down.
12The one despising his neighbor [is] lacking of heart, and a man of understanding keeps quiet.
13One going about slandering is revealing secret counsel, and the one faithful of spirit conceals the matter.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
הולך רכיל מגלה סוד ונאמן רוח מכסה דבר׃
14Without counsels, a people falls, and salvation [is] in many giving counsel.
15One will surely suffer evil if he pledges for [for] a stranger, and one who hates striking hands remains secure.
16A woman of grace grasps honor, and the ruthless ones grasp riches.
17A man of kindness deals well [with] his soul, and a cruel one troubles his flesh.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
גמל נפשו איש חסד ועכר שארו אכזרי׃
18A wicked one makes a reward of deception, and the one sowing righteousness [has] a wage of truth.
19Rightly [is] righteousness for life, and the one pursuing evil [is] unto his own death.
20The crooked of heart are an abomination to יהוה, and those blameless in [their] way [are] His delight.
21Hand to hand, a wicked one is not acquitted, and the seed of the righteous will escape [punishment].
22A ring of gold in the nose of a pig, [is] a beautiful woman lacking discretion.
23The desire of the righteous [is] only good, and the hope of the wicked [is] wrath.
24There is one dispersing, and increasing more, and one withholding from uprightness, only for lack.
25A soul of blessing is made fat, and the one who drenches, he also will sprout.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפש ברכה תדשן ומרוה גם הוא יורא׃
26The one withholding grain, the people will curse him, and blessing [is] on the head of the one selling.
27The one earnestly seeking good seeks favor, and the one seeking evil, it will come to him.
28The one trusting in his riches, he will fall, and the righteous ones will sprout like the leaf.
29The one troubling his own house will inherit the wind, and the fool [is] servant to the wise of heart.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
עוכר ביתו ינחל רוח ועבד אויל לחכם לב׃
30The fruit of a righteous one [is] a tree of life, and the one taking souls [is] wise.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פרי צדיק עץ חיים ולקח נפשות חכם׃
31Behold, a righteous one will be repaid in the land, surely also the ungodly and the sinner!
Chapter 12
1The one loving discipline is loving knowledge, and the one hating correction [is] stupid.
2A good one brings forth favor from יהוה, and a man of schemes He will condemn.
3A man is not established by wickedness, and the root of the righteous shall not be shaken.
4A woman of virtue [is] a crown to her husband, and the one causing shame [is] like rottenness in his bones.
5The thoughts of the righteous ones [are] justice; the counsels of the wicked ones [are for] deceit.
6The words of the wicked ones lie in wait [for] blood, and the mouth of the upright ones delivers them.
7Wicked ones are overthrown, and they are no more, and the house of the righteous ones shall stand.
8A man is praised according to the mouth of his insight, and the one crooked of heart will be for contempt.
9Better to be lightly esteemed, and a servant [is] unto him, than the one honoring himself and lacking bread.
10A righteous one regards the life of his animal, and the mercies of the wicked ones [are] cruel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses life.
יודע צדיק נפש בהמתו ורחמי רשעים אכזרי׃
11The one working his land is satisfied [with] bread, while the one pursuing vanities [is] lacking of heart.
12The wicked desires the net of evildoers, and the root of the righteous ones will give.
13The snare of a wicked one [is] in the transgression of lips, and a righteous one will come out from distress.
14From the fruit of the mouth, a man will be satisfied with good, and the recompence of the hands of a man returns to him.
15The way of a fool [is] right in his own eyes, and the one listening to counsel [is] wise.
16The fool—in a day his anger is known; and a prudent one covers shame.
17The one breathing forth truth declares righteousness, and a witness of falsehoods, deceit.
18There is one speaking rashly like the thrusts of a sword, and the tongue of the wise ones [is] healing.
19The lip of truth is established forever, and the tongue of deceit for an instant.
20Deception [is] in the heart of those devising evil, and for those counseling peace [is] joy.
21Not any iniquity will meet with the righteous one, and the wicked are full of evil.
22An abomination to יהוה [are] lips of falsehood, and those acting [in] truth [are] His delight.
23A prudent man is concealing knowledge, and the heart of stupid ones calls out folly.
24The hand of the diligent ones will rule, and slothfulness will be [put] to forced labor.
25Anxiety in the heart of man bends [him] down, and a good word gladdens it.
26A righteous one searches out from his neighbor, and the way of the wicked leads them astray.
27The slothful one does not roast his game, and the wealth of a man [is] precious for a diligent one.
28In the path of righteousness [is] life, and in [its] pathway [is] no death.
Chapter 13
1A son [is] wise [by] the discipline of his father, and a mocker does not listen to rebuke.
2From the fruit of the mouth a man eats good things, and the soul of the treacherous, violence.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מפרי פי איש יאכל טוב ונפש בגדים חמס׃
3One guarding his mouth is keeping his soul; one opening his lips, destruction [is] unto him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נצר פיו שמר נפשו פשק שפתיו מחתה לו׃
4The soul of a sluggish one is desiring, and [has] nothing; and the soul of the diligent ones is made fat.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מתאוה ואין נפשו עצל ונפש חרצים תדשן׃
5A righteous one hates a word of falsehood, and a wicked one causes stench and shame.
6Righteousness guards the one of integrity in the way, and wickedness overthrows the sinner.
7There is one making himself rich and [having] nothing at all, one making himself poor and [having] abundant wealth.
8His riches [are] the ransom for the soul of a man, and a poor one has not heard rebuke.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses ransom.
כפר נפש איש עשרו ורש לא שמע גערה׃
9The light of the righteous rejoices, and the lamp of the wicked is extinguished.
10Only with arrogance does one give forth strife, and wisdom [is] with the counseled ones.
11Wealth from vanity is diminished, and the one gathering by the hand becomes great.
12Hope deferred weakens the heart, and desire fulfilled [is] a tree of life.
13The one despising the word is destroyed for it, and the one fearing the command, he will be rewarded.
14The instruction of the wise [is] a fountain of life, to turn aside from the snares of death.
15Good insight gives favor, and the way of the treacherous [is] perpetual.
16Every prudent one acts with knowledge, and a fool spreads out folly.
17A wicked messenger falls into evil, and an envoy of faithfulness [is] healing.
18Poverty and shame [are] to one disdaining discipline, and the one regarding a rebuke is honored.
19A desire coming to pass is pleasant to the soul, and turning aside from evil [is] an abomination to fools.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
תאוה נהיה תערב לנפש ותועבת כסילים סור מרע׃
20The one walking with wise ones will become wise, and the one accompanying fools will suffer evil.
21Evil pursues the sinful ones, and goodness will reward the righteous ones.
22A good one leaves an inheritance [for] the sons of his sons, and the wealth of the sinner is stored up for a righteous one.
23There is much food [in] the fallow ground of the poor, and it is swept away for lack of justice.
24The one withholding his rod is hating his son, and one loving him diligently seeks him with discipline.
25A righteous one is eating to the satisfaction of his soul, and the belly of the wicked will be lacking.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
צדיק אכל לשבע נפשו ובטן רשעים תחסר׃
Chapter 14
1The wisest of women builds her house, and a foolish woman with her own hands tears it down.
2The one walking in his uprightness [is] fearful of יהוה, and the one devious in his ways despises Him.
3In the mouth of a fool [is] a branch of pride, and the lips of the wise ones guard them.
4With no oxen, the trough [is] empty, and an abundance of produce [is] by the strength of an ox.
5A witness of faithfulness does not lie, and a witness of deception breathes out lies.
6A scoffer seeks wisdom, and there is none, and knowledge [is] easy to the discerning one.
7Depart from in front of a man [who is] foolish, for you will not know there the lips of knowledge.
8The wisdom of a prudent one [is] to understand his way, and the folly of fools [is] deceit.
9Fools mock the guilt offering, and among the upright ones [is] favor.
10The heart knows the bitterness of its own soul, and in its joy a stranger does not share.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לב יודע מרת נפשו ובשמחתו לא יתערב זר׃
11The house of the wicked ones will be destroyed, and the tent of the upright ones will flourish.
12There is a way right before the face of a man, and its end [is] the way of death.
13Even in laughter a heart may be pained, and the end of joy [is] grief.
14The one turning back in heart will be filled from his ways, and a good man, from himself.
15The simple one affirms every word, and the prudent one considers his step.
16A wise one fears and turns aside from evil, and a fool is transgressing and is confident.
17One short of nostrils acts [with] foolishness, and a man of schemes is hated.
18The simple ones inherit foolishness, and the prudent are crowned with knowledge.
19The evil ones will bow before the face of of good ones, and wicked ones at the gates of the righteous one.
20The poor one is hated even by his neighbor, and those loving the rich one [are] many.
21The one despising his neighbor sins, and the one showing favor [to] the poor [is] blessed.
22Do they not go astray [who] are planning evil? And loving devotion and truth [are] unto those planning good.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and truth [are] unto those planning good.
הלוא יתעו חרשי רע וחסד ואמת חרשי טוב׃
23In all labor there is profit, and a word of the lips [is] only to poverty.
24The crown of the wise [is] their wealth; the folly of fools [is] folly.
25A witness of truth is delivering souls, and one who breathes out lies [is] deceitful.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מציל נפשות עד אמת ויפח כזבים מרמה׃
26In the fear of יהוה confidence [is] strong, and for his sons there is a refuge.
27The fear of יהוה [is] a fountain of life, to turn aside from the snares of death.
28In a multitude of people [is] the glory of a king, and in a lack of people [is] the ruin of a prince.
29The one slow to anger [is] great in understanding, and the one short of temper lifts up folly.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ארך אפים רב תבונה וקצר רוח מרים אולת׃
30A heart of healing [is] life to the body, and jealousy [is] rottenness to the bones.
31The one oppressing the poor reproaches his Maker, and the one honoring Him shows favor [to] the needy.
32By his evil a wicked one is thrust down, and a righteous one takes refuge in his death.
33In the heart of a discerning one wisdom rests, and within fools she makes herself known.
34Righteousness exalts a nation, and sin [is] a reproach of peoples.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
צדקה תרומם גוי וחסד לאמים חטאת׃
35The favor of a king [is] toward a wise servant, and his wrath is to one causing shame.
Chapter 15
1A tender answer turns away rage, and a word of pain raises up anger.
2The tongue of the wise makes knowledge good, and the mouth of fools pours forth folly.
3The eyes of יהוה [are] in every place, watching evil ones and good ones.
4A healing tongue [is] a tree of life, and crookedness in it is a breaking in the spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
מרפא לשון עץ חיים וסלף בה שבר ברוח׃
5A fool despises the discipline of his father, and the one receiving correction is prudent.
6[In] the house of the righteous [is] much treasure, and in the produce of the wicked [is] trouble.
7The lips of the wise ones scatter knowledge, and the heart of fools, not so.
Evaluation: Hebrew לֹא כֵן (lo ken) can mean not so / not thus; BLB renders “Not so” as a contrast. Hebrew לָכֵן (laken) alone means therefore/therefore — different form.
שפתי חכמים יזרו דעת ולב כסילים לא כן׃
8The sacrifice of the wicked ones [is] an abomination to יהוה, and the prayer of the upright ones [is] His delight.
9An abomination to יהוה [is] the way of the wicked, and the one pursuing righteousness, He loves.
10Discipline [is] grievous to the one abandoning the way; one hating correction will die.
11Sheol and Abaddon [are] before of יהוה—and surely the hearts of the sons of men!
12One mocking does not love one who rebukes to him; he will not go to the wise ones.
13A joyful heart makes a face good, and by sorrow of heart a spirit [is] stricken.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
לב שמח ייטב פנים ובעצבת לב רוח נכאה׃
14A discerning heart seeks knowledge, and the mouth of fools feeds on folly.
15All the days of the afflicted [are] evil, and a good heart [is] a continual feast.
16Better [is] a little with the fear of יהוה, than great treasure and anxiety with it.
17Better [is] a portion of herbs when love [is] there, than a fattened calf when hatred [is] with it.
18A man of wrath stirs up strife, and one long of nostrils quiets fighting.
19The way of the sluggish one [is] like a hedge of thorns, and the path of the upright is raised up.
20A wise son gladdens [his] father, and a foolish man despises his mother.
21Folly [is] joy to the one lacking heart, and a man of understanding makes straight [his] walk.
22Plans without counsel are broken, and in a multitude of counselors it is established.
23Joy [is] unto a man in the answer of his mouth, and a word in its season, how good [it is]!
24The path of life [is] on high for the one being wise, that he may turn away from Sheol below.
25יהוה will tear down the house of the proud ones, and He will make stand the boundary of the widow.
26An abomination יהוה [are] the thoughts of the wicked, and pure [are] words of pleasantness.
27The one being greedy for dishonest gain is troubling his house, and the one hating bribes will live.
28The heart of the righteous ponders [how] to answer, and the mouth of the wicked pours forth evils.
29Far [is] יהוה from the wicked, and He hears the prayer of the righteous.
30The light of the eyes gladdens the heart; a good report fattens the bone.
31The ear hearing the rebukes of life, it will abide among the wise ones.
32The one neglecting discipline despises his own soul, and the one hearing a rebuke acquires understanding.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פורע מוסר מואס נפשו ושומע תוכחת קונה לב׃
33The fear of יהוה [is] the instruction of wisdom, and before the face of honor [is] humility.
Chapter 16
1The plans of the heart [are] unto man, and from יהוה [is] the answer of the tongue.
2All the ways of a man [are] pure in his own eyes, and יהוה weighs out the spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כל דרכי איש זך בעיניו ותכן רוחות יהוה׃
3Roll your works toward יהוה, and your plans will be established.
4יהוה has made everything for its own end—even the wicked for the day of evil.
5An abomination to יהוה [is] everyone high of heart; hand to hand, he will not be acquitted.
6By loving devotion and faithfulness iniquity is atoned for, and by the fear of יהוה one turns aside from evil.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion and faithfulness iniquity is atoned for.
Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/atone.
בחסד ואמת יכפר עון וביראת יהוה סור מרע׃
7When the ways of a man please יהוה, He makes even his enemies to be at peace with him.
8Better [is] a little with righteousness than an abundance of increase without justice.
9The heart of man plans his way, and יהוה establishes his step.
10Divination [is] on the lips of the king; in judgment his mouth shall not be unfaithful.
11A balance and scales of justice [are] unto יהוה; all the stones of the bag [are] His work.
12An abomination to kings is to commit wickedness, for by righteousness a throne is established.
13Lips of righteousness [are] the delight of kings, and one speaking uprightly he loves.
14The wrath of a king [is as] messengers of death, and a wise man will appease it.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
חמת מלך מלאכי מות ואיש חכם יכפרנה׃
15In the light of the face of a king [is] life, and his favor [is] like a cloud of spring rain.
16To acquire wisdom—how much better than gold! And to acquire understanding [is] to be chosen above silver!
17The highway of the upright ones turns aside from evil; one guarding his soul watches over his way.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מסלת ישרים סור מרע שמר נפשו נצר דרכו׃
18Before the face of breaking [is] pride, and before a fall [is] a haughty spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
לפני שבר גאון ולפני כשלון גבה רוח׃
19Better to be lowly spirit among the poor, than to divide plunder with proud ones.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
טוב שפל רוח את עניים מחלק שלל את גאים׃
20One acting wisely concerning a matter will find good, and one trusting in יהוה [is] blessed.
21The one wise of heart is called discerning, and sweetness of lips increases learning.
22A fountain of life [is] understanding to its owners, and the discipline of fools [is] folly.
23The heart of the wise causes his mouth to act wisely, and upon his lips he increases learning.
24Words of pleasantness [are] a comb of honey—sweet to the soul and healing to the bone.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
צוף דבש אמרי נעם מתוק לנפש ומרפא לעצם׃
25There is a way right before the face of a man, and its end is the way of death.
26The soul of the laborer labors for himself, because his mouth presses him onward.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפש עמל עמלה לו כי אכף עליו פיהו׃
27A man of worthlessness digs up evil, and upon his lips [it is] like a fire burning.
28A man of perversity sends out strife, and a murmurer is separating a close friend.
29A man of violence entices his neighbor and leads him in a way [that is] not good.
30Winking his eyes to devise perversity, pursing his lips, he has accomplished evil.
31Grey hair [is] a crown of glory; along the path of righteousness it is found.
32Better [is] one slow to anger than a mighty one, and one ruling over his spirit than one taking a city.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
טוב ארך אפים מגבור ומשל ברוחו מלכד עיר׃
33Into the lap the lot is cast, and all its judgment [is] from יהוה.
Chapter 17
1Better [is] a dry morsel and quietness with it, than a house full of feasting with strife.
2A wise servant rules over a son who acts shamefully, and in the midst of brothers he will share an inheritance.
3The crucible [is] for silver and the furnace for gold, and the One testing hearts [is] יהוה.
4One doing evil pays attention to lips of iniquity; a liar gives ear to a tongue of evil desires.
5One mocking the poor scorns his Maker; one glad at calamity will not be acquitted.
6The crown of old men [are] the sons of sons, and the glory of sons [are] their fathers.
7A lip of excellence is not lovely to a fool, even less to a prince [is] a lip of falsehood.
8A stone of favor [is] a bribe in the eyes of its owners—to all that he turns, he prospers.
9The one covering a transgression is seeking love, and one repeating a word is separating a close friend.
10A rebuke goes down into an understanding one, more than a hundred stripes into a fool.
11An evil one seeks only rebellion, and a cruel messenger will be sent against him.
12Let meet a bear robbed of her cubs with a man, and not a fool in his folly.
13One returning evil in exchange for good—evil shall not depart from his house.
14The beginning of strife [is] a letting out of waters, and before it breaks out, abandon the dispute.
15One justifying the wicked, and condemning the just—even the two of them [are] an abomination to יהוה.
16Why [is] [is] this a payment in the hand of a fool, to buy wisdom without a heart?
17At every time a friend is loving, and a brother is born for distress.
18A man lacking heart is one striking hands, pledging a pledge before the face of his friend.
19The one loving transgression loves strife; the one making high his entrance is seeking destruction.
20The twisted of heart shall not find good, and the turned in his tongue falls into evil.
21The one begetting a fool, grief [is] unto him, and the father of a fool is not glad.
22A joyful heart is good healing, and a spirit stricken dries up the bones.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
לב שמח ייטב גהה ורוח נכאה תיבש גרם׃
23A wicked one takes a bribe from the bosom to stretch aside the paths of justice.
24With the face of a discerning one [is] wisdom and the eyes of a fool [are] at the end of the earth.
25A foolish son [is] a grief to his father, and bitterness to her who bore him.
26Surely to fine the righteous [is] not good, to strike nobles for uprightness.
27The one restraining his words [is] one knowing knowledge, [and] calm of spirit [is] a man of understanding.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
חושך אמריו יודע דעת וקר רוח איש תבונה׃
28Even a fool keeping silent is considered wise, one shutting his lips discerning.
Chapter 18
1The one separating himself seeks his own desire, against all sound wisdom he breaks out.
2A fool does not delight in understanding, but rather in uncovering his heart.
3With the coming of the wicked also comes contempt, and with shame, reproach.
4The words of the mouth of a man [are] deep waters; the fountain of wisdom [is] a flowing brook.
5To lift up the face to a wicked one [is] not good—to overthrow a righteous one in the judgment.
6The lips of a fool enter into strife, and his mouth calls for blows.
7The mouth of a fool [is] ruin to him, and his lips [are] a snare to his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פי כסיל מחתה לו ושפתיו מוקש נפשו׃
8The words of a whisperer [are] like things to be gulped, and they go down into the chambers of the belly.
9The one being slack in his work, he [is] also a brother to a lord of destruction.
10A tower of strength [is] the name of יהוה—to it a righteous one runs and is set on high.
11The wealth of the rich one [is] the city of his strength, and like a wall set high in his imagination.
12Before the face of destruction, the heart of a man is exalted, and before honor [is] humility.
13The one returning a word before he hears, it [is] folly to him and disgrace.
14The spirit of a man will sustain him in his sickness, and a stricken spirit—who can bear it?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
רוח איש יכלכל מחלהו ורוח נכאה מי ישאנה׃
15The heart of an understanding one acquires knowledge, and the ear of the wise ones seeks knowledge.
16The gift of a man makes room for him, and it leads him before the face of great ones.
17The first in his dispute [seems] right, until his neighbor comes and examines him.
18The lot makes quarrels cease, and it separates between mighty ones.
19A brother transgressed [is] as a city of strength, and quarrels [are] like the gate bar of a citadel.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
אח נפשע מקרית עז ומדונים כבריח ארמון׃
20From the fruit of the mouth of a man, his belly is satisfied; with the produce of his lips he is satisfied.
21Death and life [are] in the hand of the tongue, and those loving it will eat its fruit.
22He who has found a wife has found good, and he obtains favor from יהוה.
23[With] supplications the poor one speaks, and a rich one answers fiercely.
24A man of companions may come to ruin, and there is a lover adhering more than a brother.
Chapter 19
1Better [is] one being poor walking in his integrity than the one crooked [in] his lips, and he [is] a fool.
2Also, a soul without knowledge [is] not good; and the one hurrying with [his] feet is sinning.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
גם בלא דעת נפש לא טוב ואץ ברגלים חוטא׃
3The folly of a man perverts his way, and his heart rages against יהוה.
4Wealth adds many friends, and a poor one is separated from his friend.
5A witness of falsehoods will not be acquitted, and the one breathing out lies will not escape.
6Many will entreat the face of a noble, and everyone [is] the friend to a man of gift.
7All the brothers of a poor one hate him; surely also his friends are far from him! He pursues with words—they are nowhere.
8The one acquiring heart is loving his soul; the one guarding understanding will find good.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
קנה לב אהב נפשו שמר תבונה למצא טוב׃
9A witness of falsehoods will not be acquitted, and the one breathing out lies will perish.
10Luxury [is] not fitting for a fool—even less for a slave to rule over princes.
11The discretion of a man makes long his nose, and his splendor is to pass over a transgression.
12The rage of a king [is] like the roaring of the young lion, and his favor [is] like dew on the grass.
13A foolish son [is] the ruin of his father, and the quarrels of a wife [are] a continual dripping.
14A house and wealth [are] the inheritance of fathers, and from יהוה [is] a wife [who] is prudent.
15Sluggishness causes a deep sleep to fall, and a soul of slackness will be hungry.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
עצלה תפיל תרדמה ונפש רמיה תרעב׃
16One guarding a commandment is guarding his soul; one despising His ways will die.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמר מצוה שמר נפשו בוזה דרכיו יומת׃
17The one showing favor [to] the poor [is] lending [to] יהוה, and his dealing He will repay to him.
18Discipline your son, for there is hope, and do not lift up your soul toward putting him to death.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יסר בנך כי יש תקוה ואל המיתו אל תשא נפשך׃
19One harsh of anger lifts up the penalty; indeed, if you deliver [him], you will add yet again.
20Listen to counsel and receive discipline, so that you may be wise in your latter end.
21Many plans [are] in the heart of a man, and the counsel of יהוה, it will stand.
22The desire of a man is loving devotion, and one being poor [is] better than a man of lies.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion.
תאות אדם חסדו וטוב רש מאיש כזב׃
23The fear of יהוה [is] to life, and satisfied he will abide; he will not be visited [by] evil.
24A lazy one hides his hand in the dish; even to his mouth he will not bring it back.
25Strike a mocker and a simple one acts prudently; and rebuke a discerning one—he will discern knowledge.
26One assaulting a father causes a mother to flee; [he is] a son causing shame and bringing reproach.
27Cease, my son, to hear instruction—you will stray from the words of knowledge.
28A witness of worthlessness scorns justice, and the mouth of wicked ones swallows iniquity.
29Judgments are prepared for the mockers, and beatings for the back of fools.
Chapter 20
1Wine [is] a mocker, strong drink a brawler, and anyone led astray by it is not wise.
2The terror of a king [is] like the roaring of the young lion; the one making him angry is wronging his own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נהם ככפיר אימת מלך מתעברו חוטא נפשו׃
3An honor to a man is cessation from strife, and every fool will quarrel.
4From autumn a lazy one will not will plow, and he begs in the harvest, and [there is] nothing.
5Counsel in the heart of man [is] deep waters, and a man of understanding will draw it out.
6Many a man proclaims, each man his loving devotion—and a man of faithfulness, who can find?
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion—and a man of faithfulness.
רב אדם יקרא איש חסדו ואיש אמונים מי ימצא׃
7A righteous one is walking about in his integrity; blessed [are] his sons after him.
8A king sitting on the throne of judgment is scattering all evil with his eyes.
9Who can say, “I have made clean my heart; I have been cleansed from my sin?
10A stone and a stone, an ephah and an ephah—the two of them alike [are] an abomination to יהוה.
11Even by his deeds a child is known, whether his action [is] pure and upright.
12The ear hearing, and the eye seeing—יהוה has made even both of them.
13You should not love sleep, lest you be dispossessed; open your eyes, be satisfied [with] bread.
14“Bad, bad,” says the one buying, and having gone away himself, then he boasts.
15There is gold and an abundance of rubies, and the lips of knowledge [are] a precious vessel.
16Take his garment when it has been pledged for a stranger, and hold it in pledge for a foreign woman.
17The bread of deceit [is] sweet to a man, and afterward his mouth will be filled with gravel.
18Plans are established by counsel, and by guidance wage war.
19The one going about [with] slander uncovers a secret; and do not pledge yourself to the one opening his lips.
20One belittling his father or his mother, his lamp will be extinguished in the pupil of darkness.
21An inheritance gained unjustly at first, even its latter end will not be blessed.
22You should not say, “I will repay evil.” Wait for יהוה, and He will save you.
23An abomination to יהוה [are] a stone and a stone, and scales of deceit [are] not good.
24[From] יהוה [are] the steps of man; and how can a man understand his way?
25[It is] a snare for a man to rashly declare “It is holy” and afterward to reconsider [his] vows.
26Wise [is] a king scattering the wicked—he even turns the wheel over them.
27The spirit of a man [is] the lamp of יהוה, searching all the chambers of the belly.
28Loving devotion and faithfulness guard a king, and his throne is supported by loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses Loving devotion and faithfulness guard a king.
חסד ואמת יצרו מלך וסעד בחסד כסאו׃
29The glory of young men [is] their strength, and the splendor of old men, grey hair.
30Stripes that wound scour evil, and beatings, the chambers of the belly.
Chapter 21
1Channels of water [is] the heart of a king in the hand of יהוה; upon all that He wishes, He stretches it out.
2Every way of a man [is] right in his own eyes, and יהוה is measuring hearts.
3To do righteousness and justice is chosen of יהוה above sacrifice.
4Loftiness of eyes and broadness of heart—the guides of the wicked—[are] sin.
5The plans of the diligent [are] surely to abundance, and everyone hurrying about, surely to poverty.
6Working [for] treasures by a tongue of deception is a vapor driven away [of those] seeking death.
7The violence of the wicked will drag them away, for they refuse to do justice.
8The way of a guilty man [is] crooked, and [for] a pure one, his work [is] straight.
9Better to sit on the corner of a roof, than with a woman of quarrels and a house of company.
10The soul of a wicked one desires evil; his neighbor shall not find favor in his eyes.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפש רשע אותה רע לא יחן בעיניו רעהו׃
11By fining a mocker, a simple one is made wise; and in giving understanding to a wise one, he receives knowledge.
12The Righteous One considers the house of the wicked, overthrowing the wicked for wickedness.
13One shutting his ears to the cry of the poor, he also will cry out, and will not be answered.
14A gift in secret subdues anger, and a bribe in the bosom, strong rage.
15A joy for the righteous is doing justice, and a terror for the workers of iniquity.
16A man wandering from the way of understanding will come to rest in the assembly of Rephaim.
17The one loving pleasure [is] a man of need, the one loving wine and oil will not become rich.
18A wicked one [is] a ransom for a righteous one, and the one acting treacherously for upright ones.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses ransom.
כפר לצדיק רשע ותחת ישרים בוגד׃
19Better to dwell in a land of wilderness than with a woman of quarrels and provocation.
20Treasure to be desired and oil [are] in the dwelling of a wise one, and a foolish man swallows it up.
21One pursuing righteousness and loving devotion will find life, righteousness, and honor.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion will find life.
רדף צדקה וחסד ימצא חיים צדקה וכבוד׃
22A wise one ascends a city of mighty ones, and he brings down the stronghold of its confidence.
23The one guarding his mouth and his tongue is guarding his soul from distress.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמר פיו ולשונו שמר מצרות נפשו׃
24The arrogant [and] haughty one—Mocker [is] his name—he is acting in the outpouring of pride.
25The desire of the lazy one brings him death, for his hands refuse to work.
26All the day he has desired [his] desire and the righteous one gives and does not withhold.
27The sacrifice of wicked ones [is] an abomination—how much more when he brings it in wickedness!
28A witness of falsehood will perish, and the man being attentive will speak forever.
29A wicked man strengthens his face, and an upright one—he establishes his way.
30There is no wisdom and no understanding and no counsel against יהוה.
31The horse [is] prepared for the day of battle, and the victory [is] of יהוה.
Chapter 22
1A name to be chosen [is] greater than wealth; favor is better than silver and gold.
2The rich and the poor meet together; the maker of them all [is] יהוה.
3A prudent one sees evil and hides himself, and the simple ones pass on and they are fined.
4The result of humility [and] the fear of יהוה, [is] wealth and honor and life.
5Thorns [and] snares [are] in the way of the crooked; one guarding his soul will be far from them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
צנים פחים בדרך עקש שומר נפשו ירחק מהם׃
6Train up a child according to the mouth of his way, and when he grows old, he will not turn aside from it.
7A rich one rules over the poor, and one borrowing [is] a servant to the man lending.
8The one sowing injustice will reap trouble, and the rod of his anger will come to an end.
9The one good of eye—he will be blessed, for he gives from his bread to the lowly one.
10Drive out the one mocking, and quarreling will go out, and strife and shame will cease.
11One loving a pure heart, [with] favor on his lips, the king [is] his friend.
12The eyes of יהוה guard knowledge, and He twists the words of a treacherous one.
13A lazy one says, “A lion is outside! In the midst of the open areas I will be killed!”
14The mouth of strange women [is] a deep pit; the abhorred of יהוה will fall there.
15Foolishness [is] bound up in the heart of a child; the rod of discipline drives it far from him.
16The one oppressing the poor, to increase for himself, giving to a rich one, surely [is] unto poverty.
17Incline your ear and hear the words of the wise ones, and set your heart to my knowledge;
18for [it is] pleasant when you guard them in your belly; they are established together upon your lips.
19For your trust to be in יהוה, I have caused you to know this day—even you.
20Have I not written to you thirty sayings of counsels and knowledge,
21to make you know the truth of the words of faithfulness, to return words of faithfulness to those sending you?
22You must not rob a poor one because he [is] poor, and do not oppress an afflicted one at the gate.
23For יהוה will fight their fight, and will rob the soul of those robbing them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי יהוה יריב ריבם וקבע את קבעיהם נפש׃
24Do not make friends with an owner of anger, and with a man of rage do not go in,
25lest you learn his ways and receive a snare for your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
פן תאלף ארחתו ולקחת מוקש לנפשך׃
26Do not be among those striking hands in the pledging [for] loans.
27If there is nothing unto you to repay, why should he take your bed from under you?
28Do not remove a boundary of old, which your fathers have made.
29Do you see a man quick in his work? Before the face of kings he will stand; he will not stand before the face of obscure ones.
Chapter 23
1When you sit down to eat with a ruler, discern carefully what is before your face,
2and put a knife to your throat if you are an owner of an appetite.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses appetite.
ושמת שכין בלעך אם בעל נפש אתה׃
3You should not mark out his delicacies, for it is bread of lies.
4Do not toil to become rich, cease from your own understanding.
5Will you make your eyes fly onto it, and it is not there? For it certainly makes for itself wings like an eagle [and] flies away [to] the heavens!
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird/flying creature.
התעוף עיניך בו ואיננו כי עשה יעשה לו כנפים כנשר ועיף השמים׃
6Do not eat the bread of one evil of eye, and do not mark out his delicacies.
7For like one who calculates in his soul, so [is] he—“Eat and drink,” he says to you, and his heart [is] not with you.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי כמו שער בנפשו כן הוא אכל ושתה יאמר לך ולבו בל עמך׃
8Your morsel [that] you have eaten, you will vomit it up, and you will ruin your pleasant words!
9Do not speak in the ears of a fool, for he will despise the wisdom of your words.
10Do not remove a boundary of old, and do not enter into the fields of the fatherless.
11For their Redeemer [is] strong—He will contend their dispute against you.
12You must bring your heart to discipline, and your ears to the words of knowledge.
13Do not withhold discipline from a child; if you strike him with the rod, he will not die.
14You strike him with the rod, and you will deliver his soul from Sheol.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אתה בשבט תכנו ונפשו משאול תציל׃
15My son, if your heart is wise, my heart will be glad—even I.
16And my kidneys will exult at the speaking of uprightness [by] your lips.
17Do not let your heart be jealous of the sinners, but rather in the fear of יהוה all the day.
18For surely there is a posterity, and your hope will not be cut off.
19Listen you, my son, and be wise, and let your heart walk straight in the way.
20Not Be among those getting drunk [on] wine, among those being gluttons of flesh to themelves.
21For the drunkard and the glutton will be dispossessed, and drowsiness will clothe [them] in rags.
22Listen to your father, this one begot you, and do not despise your mother when she is old.
23Acquire truth and do not sell [it]—wisdom, and discipline, and discernment.
24The father of a righteous one will greatly rejoice, and the one begetting a wise [son] will be glad in him.
25Let your father and your mother be glad, and let she who bore you rejoice.
26My son, give your heart to me, and let your eyes delight [in] my ways.
27For a prostitute [is] a deep pit, and a strange woman [is] a narrow well.
28She also, like a robber, lies in wait, and she increases the treacherous ones among men.
29To whom [is] woe? To whom [is] sorrow? To whom [are] quarrels? To whom [is] complaining? To whom [are] wounds without cause? To whom [is] dullness of eyes?
30To those lingering over the wine, to those going in search of mixed drink!
31Do not look [at] the wine when it is red, when it gives forth its eye in the cup—it goes down with smoothness!
32Its end [is] like a serpent—it bites, and like a viper it stings.
33Your eyes will see strange things, and your heart will speak perverse things.
34And you will become like one lying down in the heart of the sea, and like one lying down on the top of a mast:
35“They struck me; I did not become weak. They beat me; I did not know [it]. When I awake, I will add to seek it again?”
Chapter 24
1Do not be envious of men of evil, and do not desire to be with them,
2for their heart devises violence and their lips speak trouble.
3By wisdom a house is built, and by understanding it is established,
4and by knowledge the rooms are filled with all precious pleasant wealth.
5A man of wisdom [is] strong; and a man of knowledge strengthens power;
6for by wise counsel you can fashion for yourself the battle, and victory [is] in a multitude counselors.
7Wisdom [is] high for a fool; in the gate he does not open his mouth.
8One planning to do evil, they will call him an owner of schemes.
9The plotting of foolishness [is] sin, and an abomination to man [is] onemocking.
10[If] you slacken in the day of distress, [then] narrow [is] your strength.
11Deliver those being led away to death, and those stumbling to the slaughter, if only you would hold back.
12If you say, “Behold we did not know this,” does not the One weighing hearts Himself know [it], and the One watching over your soul Himself know it? And He has rendered to each man according to his work.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי תאמר הן לא ידענו זה הלא תכן לבות הוא יבין ונצר נפשך הוא ידע והשיב לאדם כפעלו׃
13Eat honey, my son, for [it is] good, and the honeycomb [is] sweet upon your palate.
14Know that wisdom [is] thus to your soul; if you have found [it], then there is a posterity, and your hope will not be cut off.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כן דעה חכמה לנפשך אם מצאת ויש אחרית ותקותך לא תכרת׃
15Do not lie in wait like a wicked one against the abode of the righteous; do not spoil his resting place;
16for seven times the righteous may fall and rise up, and the wicked shall stumble into evil.
17At the falling of your enemy, you should not be glad, and in his stumbling do not let your heart rejoice,
18lest יהוה should see and [it be] evil in His eyes, and He turns away His anger from him.
19You must not fret at the evildoers, and do not be envious of the wicked,
20for there is no posterity for an evil one, [and] the lamp of the wicked ones will be extinguished.
21Fear יהוה, my son, and the king; do not pledge yourself with ones who change,
22for suddenly their downfall will arise, and the ruin of them both—who knows?
23These also are of the wise ones: The recognizing of faces in [giving] judgment [is] not good.
24One saying to a wicked one, “You [are] righteous”—peoples will curse him; nations will denounce him;
25and to those reproving it will be pleasant, and upon them will come a blessing of goodness.
26The lips he kisses—the one returning straightforward words.
27Prepare your work in the outdoors, and make it ready in the field for yourself; and afterward you may build your house.
28You must not be a witness without cause against your neighbor or deceive with your lips.
29Do not say, “According to what he has done to me, so I will do to him; I will return to the man according to his deed.”
30Near the field of a lazy man I passed by, and near the vineyard of a man lacking heart.
31And behold, thorns had come up all over it; its face was covered with nettles, and the wall of its stones was torn down.
32And I saw—I—I set my heart; I have seen, I have received instruction.
33A little sleep, a little slumber, a little a folding of the hands to rest,
34and your poverty has come [as] one traveling, and your needs like a man of shield.
Chapter 25
1These also [are] proverbs of Solomon, which the men of Hezekiah king of Judah copied down:
2The glory of God [is] to conceal a matter, and the glory of kings [is] to search out a matter.
3The heavens for height and the earth for depth, and the heart of kings cannot be searched.
4Remove the dross from the silver, and a vessel will come forth for the refiner.
5Remove the wicked before the face of the king, and his throne will be established in righteousness.
6You should not exalt yourself before the face of the king, and in the place of the great ones you should not stand.
7For better that he says to you “Come up here!” Than to set you low before a noble. That which your eyes have seen,
8you should not go out to dispute hastily, for what will you do in the end when your neighbor has put you to shame?
9Dispute your cause with your neighbor, and do not uncover the secret to another,
10lest the one hearing [it] should bring shame to you, and your defamation shall not turn back.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
פן יחסדך שמע ודבתך לא תשוב׃
11Apples of gold in figures of silver, [is] a word spoken at its right time.
12A ring of gold and an ornament of fine gold, [is] a wise one giving rebuke to a listening ear.
13Like the cold of snow in time of harvest, [is] a faithful messenger to those sending him, and he restores the soul of his lords.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כצנת שלג ביום קציר ציר נאמן לשלחיו ונפש אדניו ישיב׃
14Clouds and wind and no rain, [is] a man boasting in gifts of deception.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
נשיאים ורוח וגשם אין איש מתהלל במתת שקר׃
15With slowness of anger a ruler may be persuaded, and a gentle tongue can break a bone.
16You have found honey, eat your sufficiency, lest you be filled up with it and vomit it out.
17Make rare your foot from the house of your neighbor, lest he have his fill of you and hate you.
18A club or a sharpened sword, or an arrow, [is] a man answering against his neighbor a testimony of falsehood.
19A tooth broken or a foot tottering [is] trust in one acting treacherously in a day of distress.
20One taking away a garment in a day of cold, [or] vinegar on soda, [is] one singing with songs to a heart of misery.
21If your enemy [is] hungry, give him bread, and if [he is] thirsty, give him water to drink,
22For [in so doing] you will be heaping burning coals upon his head, and יהוה will give recompense to you.
23A north wind twists out rain, and a secret tongue [brings] faces of indignanation.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
רוח צפון תחולל גשם ופנים נזעמים לשון סתר׃
24Better to sit on the corner of roof, than with a wife of quarrels and a house of company.
25Cold water over a weary soul, [is] good news from a land far away.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מים קרים על נפש עיפה ושמועה טובה מארץ מרחק׃
26A spring made foul or a well spoiled [is] a righteous one swaying before the face of a wicked one.
27To eat much honey [is] not good, [nor] the searching for his own honor.
28A city breached, without a wall, [is] a man who [is] without restraint to his spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
עיר פרוצה אין חומה איש אשר אין מעצר לרוחו׃
Chapter 26
1Like the snow in the summer, and like the rain in the harvest, so honor is not fitting for a fool.
2Like the sparrow in fluttering, like the swallow in flying, so a curse without cause does not come.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses flying creature.
כצפור לנוד כדרור לעוף כן קללת חנם לא תבא׃
3A whip for the horse, a bridle for the donkey, and a rod for the back of fools!
4Do not answer a fool according to his folly, lest you be likened to him—even you.
5Answer a fool according to his folly, lest he become wise in his eyes.
6Cutting off feet, drinking violence, [is] sending a message by the hand of fool.
7Legs hanging limp from lameness [is] a proverb in the mouth of fools.
8Binding up a stone in a sling, so [is] giving honor to a fool.
9A thorn [that] goes into the hand of a drunkard, so [is] a proverb in the mouth of fools.
10An archer piercing anything, so [is] hiring a fool or hiring those passing by.
11Like a dog returning to its vomit [is] a fool repeating his folly.
12Do you see a man wise in his eyes? Hope [is] for a fool more than him.
13A lazy one says, “A lion [is] in the road! A fierce lion [is] in the broad places!”
14The door [that] turns about on its hinges, so [is] a lazy one upon his bed.
15A lazy one hides his hand in the bowl; it wearies him to bring it back to his mouth.
16Wiser [is] a lazy one in his eyes, than seven returning a reason.
17One grabbing hold on the ears of a dog passing by, [is] a passerby in a quarrel not unto him.
18Like a madman shooting firebrands arrows, and death,
19so [is] the man who has deceived his neighbor, and he says, “Am I not playing?”
20With the end of the wood, the fire [is] quenched, and without one whispering, strife quiets down.
21Charcoal to burning coals, and wood to a fire, so [is] a man of quarrels to kindle strife.
22The words of one whispering [are] like morsels being swallowed, they even go down [to] the chambers of the belly.
23Silver of dross laid over an earthen vessel [are] burning lips and a heart of evil.
24With his lips the one hating disguises [it], and within himself he places deceit.
25When his voice is favorable, you should not trust in him, for seven abominations [are] in his heart.
26Hatred is concealed by deceit; his wickedness will be uncovered in the assembly.
27The one digging a pit, he will fall into it; and the one rolling a stone, to him it will return.
28A tongue of deceit hates its oppressed ones, and a smooth mouth causes ruin.
Chapter 27
1Do not boast about tomorrow for, you do not know what a day will bring forth.
2Let a stranger praise you, and not your own mouth—a foreigner, and not your own lips.
3The heaviness of a stone and the weight of the sand—and the anger of a fool [is] heavier than both of them.
4The cruelty of rage and the flood of a nostril—and who can stand before the face of jealousy?
5Better [is] an uncovered rebuke than love hidden.
6Faithful [are] the wounds of one who loves, and abundant are the kisses of one hating.
7A soul satiated would trample a honeycomb, and [to] a hungry soul, everything bitter [is] sweet.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפש שבעה תבוס נפת ונפש רעבה כל מר מתוק׃
8Like a bird wandering from her nest, so [is] a man wandering from his place.
9Oil and incense gladden the heart, and the sweetness of one’s friend is from the counsel of the soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שמן וקטרת ישמח לב ומתק רעהו מעצת נפש׃
10Do not forsake your friend, and the friend of your father, and do not enter the house of your brother in the day of your calamity; better a neighbor nearby than a brother far away.
11Be wise, my son, and gladden my heart, that I may return a word to the one reproaching me.
12A prudent one sees evil [coming]; he hides himself; simple ones pass along, [and] they are punished.
13Take his garment when a stranger posts security, and hold it in pledge for a foreign woman.
14The one blessing his friend with a loud voice, rising early in the morning, it will be counted [as] a curse for him.
15A continual dripping in a day of rain, and a woman of quarrels are alike—
16hiding her is hiding the wind or grasping oil with one’s right hand.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
צפניה צפן רוח ושמן ימינו יקרא׃
17Iron is sharpened by iron, and a man sharpens the face of his friend.
18One keeping watch over a fig tree will eat its fruit, and the one guarding his master will be honored.
19As [in] the water the face [is] to the face, so the heart of the man [is] to the man.
20Sheol and Abaddon are never satisfied, and the eyes of the man are never satisfied.
21A crucible for silver and a furnace for gold, so is a man by the mouth of one who praises him.
22Though you may pound a fool in the mortar, in the midst of the grain with the pestle, his folly will not turn away from him.
23Be sure to know the faces of your flock, [and] set your heart to your herds,
24for riches [are] not forever, nor [is] a diadem for all generations.
25The hay is uncovered, and the tender grass is visible, and the herbs of the mountains are gathered.
26The lambs [are] for your clothing, and the goats the price of field,
27and enough milk of goats [is] for your foor, for the food of your house and the life of your maidservants.
Chapter 28
1The wicked flee and no one is pursuing, and the righteous are confident as a young lion.
2In the transgression of the land, many [are] its princes; and with one man understanding [and] knowing, so it will last long.
3A man being poor and oppressing the lowly ones [is like] a rain beating down and [there is] no bread.
4Those abandoning instruction praise a wicked one, and those guarding instruction contend with them.
5Men of evil do not understand justice, and those seeking יהוה understand all.
6Better one being poor walking in his integrity, than one crooked in [his] ways, and he [is] rich.
7One watching over the law [is] a discerning son, and one associating with gluttons disgraces his father.
8The one multiplying his wealth by interest and usury gathers it for one showing favor to lowly ones.
9One turning aside his ear from hearing instruction, even his prayer is an abomination.
10One causing the upright to stray onto a path of evil, into his pit he himself will fall, and the blameless ones will inherit good [things].
11A rich man [is] wise in his own eyes, and a poor one being discerning will search him out.
12In the rejoicing of the righteous [is] great beauty, and in the rising up of wicked ones, a man hides himself.
13One covering his transgressions will not prosper, and one confessing and forsaking [them] will find mercy.
14Blessed [is] the man being reverent continually, and the one hardening his heart will fall into distress.
15A roaring lion and a rushing bear, [is] a wicked ruler over a poor people.
16A leader lacking [in] understanding [is] also abundant of oppressions; one hating dishonest gain prolongs days.
17A man pressed down by the bloodshed of a soul will flee into the Pit, [with] none grabbing hold of him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אדם עשק בדם נפש עד בור ינוס אל יתמכו בו׃
18One walking blamelessly will be saved, and one crooked in [his] ways will fall at once.
19The one working his land will be filled [with] bread, and the one pursuing empty [things] will be filled with poverty.
20A man of faithfulness [has] an abundance of blessings, and the one hurrying to be rich will not be acquitted.
21To regard faces [is] not good, and over a morsel of bread a strong man will transgress.
22A man of an evil eye is panicked for wealth, and he does not know that poverty will come upon him.
23The one rebuking a man, afterward he will find favor more than one being smooth of tongue.
24One robbing his father or his mother and saying, “There is no transgression,” he [is] a companion to the man bringing ruin.
25Being wide of appetite stirs up strife, and one trusting upon יהוה will be made fat.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses being.
רחב נפש יגרה מדון ובוטח על יהוה ידשן׃
26The one trusting in his heart, he [is] a fool, and the one walking in wisdom, he will be delivered.
27One giving to the poor will not lack, and one hiding his eyes [has] an abundance of curses.
28With the rising up of the wicked, a man hides himself, and with their perishing the righteous multiply.
Chapter 29
1A man often reproved hardening the neck, suddenly will be broken, and there is no healing.
2With the increasing of the righteous ones, the people rejoice; and with the ruling of a wicked one, the people groan.
3A man loving wisdom gladdens his father, and a companion of prostitutes destroys wealth.
4A king by justice establishes the land, and a man of contributions tears it down.
5A man taking a portion over his neighbor spreads out a net over his steps.
6By transgression, a man of evil is snared, and a righteous one sings out and rejoices.
7A righteous one knows the cause of the poor; a wicked one does not does understand knowledge.
8Men of scorning inflame a city, and wise men turn back anger.
9A wise man enters into judgment with a foolish man, and he trembles and laughs, and [there is] no rest.
10Men of blood hate a blameless one, and upright ones seek his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אנשי דמים ישנאו תם וישרים יבקשו נפשו׃
11A fool brings out all his spirit, and a wise one soothes it backward.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כל רוחו יוציא כסיל וחכם באחור ישבחנה׃
12One ruling listening to words of deception, all his ministers [are] wicked.
13The poor one and the man of oppression meet together: יהוה gives light to the eyes of both of them.
14A king judging the poor with truth, his throne will be established forever.
15A rod and rebuke give wisdom, and a child let away brings shame to his mother.
16With the increase of the wicked, transgression increases, and righteous ones will look on their fall.
17Discipline your son, and he will give you rest, and he will give delights to your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יסר בנך ויניחך ויתן מעדנים לנפשך׃
18When there is no vision, the people are let loose, and the one keeping the Law [is] blessed.
19With words a servant will not be disciplined; for he understands, yet he will not respond.
20Look upon a man being hasty in his words—the hope of a fool [is] more than his.
21One is pampering his servant from youth, and his end will be insolence.
22A man of anger stirs up strife, and a man of rage, much transgression.
23The pride of man will bring him low, and the one lowly of spirit will grasp honor.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
גאות אדם תשפילנו ושפל רוח יתמך כבוד׃
24One having a portion with a thief is hating his own soul; he hears the curse, and does not testify.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
חולק עם גנב שונא נפשו אלה ישמע ולא יגיד׃
25The fear of man sets a snare, and one trusting in יהוה will be set on high.
26Many are seeking the favor of a ruler, and from יהוה [is] justice for a man.
27A man of injustice [is] an abomination to righteous ones, and the one upright in [his] way [is] an abomination to a wicked one.
Chapter 30
1The words of Agur son of Jakeh—the burden. An utterance of the strong man to Ithiel; to Ithiel and Ucal.
2“Surely I [am] more brutish than man, and the understanding of man [is] not unto me.
3And I have not learned wisdom or known the knowledge of holy ones.
4Who has gone up [to] the heavens and descended? Who has gathered the wind in His fists? Who has bound the waters in His cloak? Who has established all the ends of the earth? What [is] His name, and what [is] the name of His Son? Surely you must know!
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
מי עלה שמים וירד מי אסף רוח בחפניו מי צרר מים בשמלה מי הקים כל אפסי ארץ מה שמו ומה שם בנו כי תדע׃
5Every word of God is refined; He [is] a shield for those taking refuge in Him.
6Do not add to His words, lest He rebuke you, and you be found a liar.
7Two [things] I have asked of You—do not withhold [them] from me before I die:
8Put vanity and the word of a lie far away from me; do not give poverty or wealth to me; provide me the bread of my portion,
9lest I become satisfied and I deny and say, ‘Who [is] יהוה?’ And lest I become dispossessed and steal, and I seize the name of my God.
10Do not slander a servant to his master, lest he curse you and you be found guilty.
11A generation lightly esteems its father, and does not bless its mother.
12A generation [is] pure in its own eyes and yet has not been washed from its filth.
13A generation—how high its eyes, and its eyelids are lifted up!
14A generation—its teeth [are] swords and its fangs [are] knives, to devour the poor from the earth, and needy ones from mankind.
15Unto the leech [are] two daughters—‘Give, [and] Give. Three [things] are never satisfied, four never say, ‘Enough!’:
16Sheol, and the barren womb, earth not satisfied with water, and the fire never having said, ‘Enough!’
17The eye [that] mocks at a father and despises obedience to a mother—the ravens of the valley will dig it out, and the young eagles will eat it.
18Three [things], they are wonderful for me, and four, I cannot know them:
19The way of an eagle in the heavens, the way of a snake on a rock, the way of a ship in the midst of the sea, and the way of a man with a maiden.
20This [is] the way of a woman committing adultery: She eats and has wiped her mouth and has said, ‘I have not done wickedness.’
21For three things the earth has trembled, and for four it is not able to bear up:
22Under a servant when he becomes king, and a fool when he is filled with food,
23under a hated woman when she is married, and a maidservant when she dispossesses her mistress.
24Four [things], they [are] small on the earth; they are wiser than wise:
25The ants [are] a people not strong, and they prepare their food in the summer;
26the rock badgers [are] a people not strong, and they set their home in the cliffs;
27a king [is] not unto the locust, and go they forth in formation, all of them;
28the lizard can be caught in one’s hands, and it [is] in the palaces of king.
29Three [things], they [are] are doing well of step, even four are doing well in the walk:
30A lion, mighty among the beasts, and it does not turn back from the face of anything;
31one girded of loins, or a he-goat, and a king with his army around him.
32If you have been foolish in lifting up yourself, and if you have schemed—hand to mouth!
33For [as] the churning of milk brings forth butter, and pressing of the nose brings forth blood, so the pressing of anger brings forth strife.”
Chapter 31
1The words of Lemuel the king—the burden that his mother taught him:
2What, O my son? And what, O son of my womb? And what, O son of my vows?
3Do not give your strength to the women, and your ways to wiping away kings.
4Not for kings, O Lemuel, [it is] not for kings to drink wine, nor for rulers strong drink,
5lest they drink and forget the decree, and pervert the judgment of any of the sons of affliction.
6Give strong drink to the one perishing, and wine to those bitter of soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
תנו שכר לאובד ויין למרי נפש׃
7Let him drink and forget his poverty, and not remember his trouble anymore.
8Open your mouth for a mute one, for the cause of all the sons of destitution.
9Open your mouth, judge with righteousness, and plead the cause of the poor one and needy one.
10A wife of worth, who can find [her]? And far above rubies [is] her value.
11The heart of her husband trusts in her, and he is not lacking [in] spoil.
12She has done him good, and not evil, all the days of her life.
13She has sought wool and flax, and she works [it] with the delight of her palms.
14She is like the ships of a merchant—from afar she brings [in] her bread.
15And she rises and it is still night, and she provides food for her house, even the portion assigned to her maidservants.
16She considers a field and buys it; from the fruit of her palms she plants a vineyard.
17She girds her loins with strength and strengthens her arms.
18She tastes that her profit [is] good; her lamp is not extinguished in the night.
19She stretched out her hands to the distaff, and her palms grasp the spindle.
20Her palm she spreads out to a poor one, and her hands she sends out to a needy one.
21She does not fear for her house because of snow, for all her house [is] clothed in scarlet.
22Coverings she has made for herself; fine linen and purple [are] her clothing.
23Her husband is known in the gates, in his sitting with the elders of the land.
24Linen garments she has made and sold, and a girdle she gives to the merchant.
25Strength and honor [are] her clothing, and she laughs at the day to come.
26She opens her mouth with wisdom, and instruction of kindness [is] on her tongue.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
פיה פתחה בחכמה ותורת חסד על לשונה׃
27She watches the goings of her house, and the bread of idleness she does not eat.
28Her children rise up and call her blessed, and her husband he praises her:
29“Many daughters have acted with worth, and you have gone up over them all.”
30Charm [is] deceptive and beauty [is] vapor, and a woman fearing יהוה—she is to be praised.
31Give to her from the fruit of her hands, and let her own deeds praise her in the gates.
Ecclesiastes — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes. Verified: English matches original ignoring divine-name wrapper.
Chapter 1
1The words of Qoheleth, the son of David, king in Jerusalem.
2“Vapor of vapors,” says Qoheleth, “Vapor of vapors—the whole [of it] [is] vapor!”
3What profit [is] unto the man from all his toil, with which he toils under the sun?
4A generation is going and a generation is coming, and the earth is standing forever.
5And the sun has risen, and the sun has gone in, and to its place, panting, it is rising there.
6Going toward the south, and turning about to the north—turning about, turning about—the wind is going about, and on its round the wind is returning.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
הולך אל דרום וסובב אל צפון סובב סבב הולך הרוח ועל סביבתיו שב הרוח׃
7All the rivers are going to the sea, and the sea it has no filling; to the place from which the rivers come, there they are turning back to go.
8All the things [are] wearisome—a man is not able to speak; the eye is not satisfied from seeing, and the ear is not filled from hearing.
9What has been, it will be; and what has been done, it will be done; and nothing at all [is] new under the sun.
10Is there anything of which one may say, “See this? It [is] new!” Already it has been in the ages that were from before our faces.
11There is no remembrance of the former [things], and of the latter [things] that will come to be, there will be no remembrance of them with those who come to be after [them].
12I, Qoheleth, was king over Israel in Jerusalem.
13And I gave my heart to search and spy out by wisdom, concerning all that is done under the heavens. This burdensome task God has given to the sons of man, to be occupied with it!
14I have seen all the deeds that are done under the sun, and indeed, all [is] vapor and striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ראיתי את כל המעשים שנעשו תחת השמש והנה הכל הבל ורעות רוח׃
15What is crooked is not able to be straightened, and what is lacking is not able to be counted.
16I spoke with my heart, saying, “Behold, I have become great, and I have added wisdom over all who were before me in Jerusalem, and my heart has seen great wisdom and knowledge.”
17And I set my heart to know wisdom, and to know madness and folly; I have known that this also—it [is] a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ואתנה לבי לדעת חכמה ודעת הוללות ושכלות ידעתי שגם זה הוא רעיון רוח׃
18For with an abundance of wisdom [is] much grief, and he [who] adds to knowledge adds to sorrow.
Chapter 2
1I said in my heart, “Come now, I will test you with gladness, and look on the good!” And behold, this also [is] vapor.
2Of laughter, I said, “It is madness,” and of joy, “What [is] this accomplishing?”
3I searched in my heart to draw out my flesh with wine, and my heart was guiding me in wisdom, and to lay hold on folly, until that I might see where [is] this good for the sons of man, that they [might] do under the heavens the number of the days of their lives.
4I made great my works; I built for myself houses, and I planted for myself vineyards;
5I made for myself gardens and parks, and I planted in them a tree of every fruit.
6I made for myself pools of water, to cause to drink from them a grove of sprouting trees.
7I acquired menservants and maidservants, and sons of the house were unto me; also there were unto me great possessions of cattle and sheep, more than all who were before my face in Jerusalem;
8I gathered for myself also silver and gold, and the property of kings and of the provinces; I appointed for myself male singers and female singers, and the delights of the sons of man—a wife and wives.
9So I became great, and I added more than all who were before my face in Jerusalem. Also, my wisdom stood with me.
10And all that my eyes asked, I did not lay aside from them; I did not withhold my heart from any joy, for my heart rejoiced in all my toil—and this was my portion from all my toil.
11And I turned to all the works that my hands had done, and to the toil that I had toiled to do, and behold—all [was] vapor and a striving after the wind, and there was no profit under the sun.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ופניתי אני בכל מעשי שעשו ידי ובעמל שעמלתי לעשות והנה הכל הבל ורעות רוח ואין יתרון תחת השמש׃
12And I turned to look at wisdom and madness and folly. For what [is] the man who comes after the king—that which already they have done!
13And I saw that there is profit to wisdom above folly, like the profit of the light over the darkness.
14The wise one, his eyes [are] in his head, and the fool is walking in the darkness. And I also knew of that event—the one that happens to all of them.
15And I said in my heart, “As it happens to the fool, it will also happen to me. Then what [is] profit to me [in] being wise?” And I said in my heart, “This also [is] vapor.”
16For there is no memory of the wise with the fool, forever, in that already in the days that are coming all will be forgotten. And how a wise one will die like the fool!
17And I have hated this life, because the work [was] evil to me that was done under the sun—for all [is] vapor and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ושנאתי את החיים כי רע עלי המעשה שנעשה תחת השמש כי הכל הבל ורעות רוח׃
18And I hated all my toil that I had toiled under the sun, because I must leave it to the man who will come after me.
19And who knows whether he will be wise or a fool? And he will rule over all my toil that I have toiled, and that I have done wisely, under the sun. This also [is] vapor.
20And I turned around my heart to despair over all the toil that I have toiled under the sun.
21For there is a man whose toil [is] with wisdom and with knowledge and with skill, and to a man not having toiled for it he must give his portion. This also [is] vapor and a great evil.
22For what has been for the man for all his toil and for the striving of his heart, with which he toils under the sun?
23For all his days are pains, and anger [is] his task; even in the night his heart will not find rest. This also is vapor.
24Nothing [is] better for the man than to eat and drink, and his soul to see good in his toil. This also I saw, that it [is] from the hand of God;
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אין טוב באדם שיאכל ושתה והראה את נפשו טוב בעמלו גם זה ראיתי אני כי מיד האלהים היא׃
25for who can eat, and who can enjoy, apart from Him?
26For to the man who [is] good in His eyes, He gives wisdom and knowledge and joy; and to the sinner He gives the task to gather and to heap up, to give to the good before the face of God. This also [is] vapor, and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
כי לאדם שטוב לפניו נתן חכמה ודעת ושמחה ולחוטא נתן ענין לאסוף ולכנוס לתת לטוב לפני האלהים גם זה הבל ורעות רוח׃
Chapter 3
1To everything [there is] a season, and a time for every [thing] desired under the heavens:
2A time to give birth and a time to die, a time to plant and a time to pluck up the planted,
3a time to kill and a time to heal, a time to break down and a time to build up,
4a time to weep and a time to laugh, a time to mourn and a time to dance,
5a time to cast away stones and a time to gather stones, a time to embrace and a time to refrain from embracing,
6a time to seek and a time to lose, a time to keep and a time to cast away,
7a time to tear and a time to sew, a time to be silent and a time to speak,
8a time to love and a time to hate, a time of war and a time of peace.
9What [is] the profit of the one making in that which he toils?
10I have seen the task that God has given to the sons of man, to be occupied with it.
11He has made everything beautiful in its time. He has also eternity put in their heart, without which a man cannot find out the work that God has done from beginning even to end.
12I know that there is nothing good for them, but than to rejoice and to do good during their lives,
13and also [that] every man should eat and drink and see good in all his toil—it [is] a gift of God.
14I know that everything that God does, it will be forever; to it nothing can be added, and from it nothing can be diminished; and God has done [it] that they should fear from before His face.
15That which has been already, it [is]; and that which is to be, it has already been—and God requires that which is pursued.
16And again I saw under the sun that in the place of judgment there [was] wickedness, and [in] the place of righteousness, there [was] wickedness.
17I said in my heart, “The righteous and the wicked, God will judge, because a time [is] to every activity, and for every work there.”
18I said in my heart concerning the manner of the sons of man, “God [is] testing them, that they might see that they [are] beasts—they themselves.”
19For an event [is to] the sons of man, and an event [is to] the beasts, one [is] and an event for them: As the death of this one, so [is] the death of this one; and one breath [is] to all, and the advantage of the man over the beast [is] nothing—for all [is] vapor.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
כי מקרה בני האדם ומקרה הבהמה ומקרה אחד להם כמות זה כן מות זה ורוח אחד לכל ומותר האדם מן הבהמה אין כי הכל הבל׃
20All are going to one place; all are from the dust, and all return to the dust.
21Who knows [if] the spirit of the sons of man, it is ascending upward, and the spirit of the beast, it is desending downward into the earth?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
מי יודע רוח בני האדם העלה היא למעלה ורוח הבהמה הירדת היא למטה לארץ׃
22And I saw that nothing [is] better than that the man should rejoice in his own works, for that [is] his portion. For who can bring him to see what will come after him?
Chapter 4
1And I turned, and I saw all the oppressions that are done under the sun, and behold, the tears of the oppressed, and no one [is] comforting to them—while from the hand of those oppressing them [is] strength, and no one [is] comforting to them.
2I—and I praised those who were dead, who already had died, above the living who are still alive;
3and better than both [is] the one who has not yet been, who has not seen the evil work that is done under the sun!
4I—and I have seen all the toil and every skillful deed, that it was the envy of each man from his neighbor. This also [is] vapor and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
וראיתי אני את כל עמל ואת כל כשרון המעשה כי היא קנאת איש מרעהו גם זה הבל ורעות רוח׃
5The fool is folding his hands and is eating his own flesh.
6Better the fullness of palm [with] quietness than the fullness of two palms [with] toil and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
טוב מלא כף נחת ממלא חפנים עמל ורעות רוח׃
7And I turned, and I saw a vapor under the sun:
8There is one, and there is not a second—there is not even a son or brother for him—and there is not end to all his toils; and his eye is not satisfied with wealth: “For whom [am] I toiling and depriving my soul of good?” This also [is] vapor, and it [is] a task of evil.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
יש אחד ואין שני גם בן ואח אין לו ואין קץ לכל עמלו גם עיניו לא תשבע עשר ולמי אני עמל ומחסר את נפשי מטובה גם זה הבל וענין רע הוא׃
9Two [are] better than the one, because there is for them a good wage for their toil;
10for if they fall, the one raises up his companion—and woe to him, the one who falls, and there is not a second to raise him up!
11Also, if two lie down, then there is warmth for them; but for one, how can he keep warm?
12And though one may be overpowered, the two can stand against him; and a threefold cord cannot quickly be broken.
13Better a youth poor and wise than a king old and foolish, who does not know to be warned anymore.
14For from the house of bondage he came to be king, for even in his kingdom he was born poor.
15I saw all the living who are walking under the sun, with the second youth who stands in his place.
16[There is] no end to all the people, to all who were before their faces, yet those coming after will not rejoice in him. Surely this also [is] vapor and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
אין קץ לכל העם לכל אשר היה לפניהם גם האחרונים לא ישמחו בו כי גם זה הבל ורעיון רוח׃
Chapter 5
1Guard your feet when you walk to the house of God; and drawing near to listen [is] above giving the sacrifice of fools, for there are none of them knowing they do evil.
2Do not be rash with your mouth, and do not let your heart hurry to bring out a word before the face of God; for God [is] in the heavens, and you [are] upon the earth—upon thus, let your words be few.
3For [as] a dream comes with an abundance of business, so the voice of a fool with an abundance of words.
4When you vow a vow to God, you should not delay to fulfill it, for [there is] no delight in fools. What you have vowed, you must fulfill.
5Better that you did not vow, than that you vow and not fulfill [it].
6Do not give your mouth to cause your flesh to sin, and do not say before the face of the messenger that it [was] an error. Why should God be angry concerning your voice and destroy the work of your hands?
7For in an abundance of dreams, vapors and words abound, but you must fear God.
8If you see the oppression of the poor and the robbing of justice and righteousness in a province, you should not be astonished concerning the matter, for one higher is watching over a high one, and higher ones over them.
9And the produce of the land, it [is] for all: A king is served by the field.
10The one loving silver will not be satisfied with silver, and he who loves increase not [with] increase. This also [is] vapor.
11In the multiplying of good those devouring it are multiplied; and what profit [is] for its owners, but the beholding with his eyes?
12Sweet [is] the sleep of the one working, whether he eats little or much; but the satsifaction of the rich one will not allow rest for him to sleep.
13There is a sickening evil I have seen under the sun: Riches guarded for their owner, to his harm,
14and that wealth perished in a business of evil, and he begets a son, and [there is] not anything in his hand.
15As he came forth from the womb of his mother naked, shall he return, to go as he came, and he shall carry nothing for his toil to go in his hand.
16And this also [is] a sickening evil: Exactly as, he came, so shall he go, and what profit [is] for him who has toiled for the wind?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
וגם זה רעה חולה כל עמת שבא כן ילך ומה יתרון לו שיעמל לרוח׃
17Even all his days he will eat in darkness, and having sorrow abounding, and sickness and anger.
18Behold what I have seen [to be] good, that which [is] beautiful: To eat and to drink and to see good in all his toil that he toils under the sun all the days his life that God has given to him, for it [is] his portion.
19Also every man [for] whom God has given to him riches and wealth, and given him power to eat from it and to receive his portion and to rejoice in his toil—this, it [is] a gift of God.
20For he shall not much remember the days of his life, because God occupies him with the joy of his heart.
Chapter 6
1There is an evil that I have seen under the sun, and it [is] great upon mankind:
2A man [for] whom God has given to him riches and wealth and honor, and he has no lack for his soul from all that; he desires and God does not give him power to eat from it; instead a foreign man eats it. This [is] vapor, and it [is] a sickening evil.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
איש אשר יתן לו האלהים עשר ונכסים וכבוד ואיננו חסר לנפשו מכל אשר יתאוה ולא ישליטנו האלהים לאכל ממנו כי איש נכרי יאכלנו זה הבל וחלי רע הוא׃
3If a man begets a hundred and lives many years, and many are the days of his years, and his soul is not satisfied from this goodness, and also not is unto him a grave, I say that a stillborn child is better off than he.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אם יוליד איש מאה ושנים רבות יחיה ורב שיהיו ימי שניו ונפשו לא תשבע מן הטובה וגם קבורה לא היתה לו אמרתי טוב ממנו הנפל׃
4For in vapor he comes, and in darkness he goes, and in darkness his name is covered.
5Even he has not seen the sun and has not known it, more rest [is] unto this one than this one.
6And though he might live a thousand years twice over, and has not seen goodness, are not all are going to one place?
7All the toil of man [is] for his mouth, yet the soul is not filled.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כל עמל האדם לפיהו וגם הנפש לא תמלא׃
8Indeed, what advantage [is] for the wise one over the fool? What [is] to the poor one knowing how to walk before the living?
9Better is a sight of the eyes than the wandering of the soul; this also [is] vapor and a striving after the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
טוב מראה עינים מהלך נפש גם זה הבל ורעות רוח׃
10That which has come to be, already its name has been called; and it is known that he [is] man, and he is not able to contend with one stronger than he.
11For there are many words, multiplying vapor—what advantage [is] for man?
12For who knows what [is] good for man in life all the days of the life of his vapor, and he makes them like a shadow? For who can declare to man what will come to be after him under the sun?
Chapter 7
1A good name [is finer] than good ointment, and the day of [one’s] death than the day he was born.
2Better to go to a house of mourning than to go to a house of feasting, for this [is] the end of all men, and the one living will give [it] to his heart.
3Better [is] sorrow than laughter, for by the sadness of the face, the heart is made good.
4The heart of the wise [is] in a house of mourning, and the heart of fools [is] in a house of gladness.
5Better to hear the rebuke of a wise one, than hearing a song of fools.
6For like the sound of thorns under the pot, so [is] the laughter of the fool; and also this [is] vapor.
7Surely oppression drives a wise one to madness, and a bribe destroys the heart.
8Better the end of a thing than its beginning; better one long of spirit than one high of spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
טוב אחרית דבר מראשיתו טוב ארך רוח מגבה רוח׃
9Do not hurry in your spirit to become angry, for anger rests in the bosom of fools.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אל תבהל ברוחך לכעוס כי כעס בחיק כסילים ינוח׃
10Do not say, “Why is it that the former days were better than these?” For [it is] not from wisdom [that] you ask about this.
11Wisdom [is] good, with an inheritance, and profitable for those seeing the sun.
12For in the shadow of wisdom [is as] in the shadow of silver, and the advantage of knowledge [is] that wisdom keeps alive her owners.
13See the work of God, for who is able to make straight what He has made crooked?
14In a day of prosperity, be in gladness, and in a day of evil, see also: This as well as this, God has made, for the reason that man cannot find out anything after him.
15All I have seen in the days of my vapor: There is a righteous one perishing in his righteousness, and there is a wicked one living long in his wickedness.
16Do not be overly righteous, and not overly wise yourself—why should you be desolate?
17Do not be overly wicked, and do not be a fool—why should you die in [what is] not your time?
18[It is] good that you should take hold of this, and also not loosen your hand from this; for the one who fears God will go forth from them all.
19Wisdom gives more strength to the wise one than ten rulers who are in a city.
20For [there is] not a righteous man on the earth who does good and does not sin.
21Also, for all words that they might speak, do not give your heart, that you may not hear your servant belittling you.
22For many times also your own heart has known that you also have belitted others.
23All this I have tested by wisdom; I have said, “I shall be wise,” and it [was] far from me.
24Far off [is] that which has been, and very deep—who can find it out?
25I also turned my heart to know, and to search out, and to seek wisdom and reason, and to know the evil of foolishness and the folly of madness.
26And I am finding more bitter than death the woman who, she [is] a snare and her heart [is] a net; her hands [are] bonds; The one who is good before the face of God escapes from her, and the one sinning will be captured by her.
27Behold, this I have found, says Qoheleth, one to one to find out the reason—
28that which my soul still has sought, and I have not found: One man from a thousand have I found, and a woman among all these I have not found.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אשר עוד בקשה נפשי ולא מצאתי אדם אחד מאלף מצאתי ואשה בכל אלה לא מצאתי׃
29See, this alone I have found: That God made man upright, and they have sought out many schemes.
Chapter 8
1Who [is] like the wise one, and who knows the interpretation of a thing? The wisdom of a man makes his face shine, and the hardness of his face is changed.
2I [say]: The mouth of a king you must keep, even for the sake of the oath of God.
3Do not hurry [to] depart from his face; do not stand in an evil matter, for all that he delights in, he will do.
4Where the word of a king [is], power [is], and who can say to him, “What are you doing?”
5The one guarding a command will not know an evil thing, and the heart of a wise one knows a time and a judgment.
6For to every delight there is a time and a judgment, though the misery of man is great upon him.
7Indeed, he is not knowing what will happen; for when it will be, who can declare [it] to him?
8No man [is] masterful over the wind to restrain the wind, and no one [has] mastery over the day of [his] death. And [there is] no discharge in the battle, and wickedness will not deliver its possessors.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
אין אדם שליט ברוח לכלוא את הרוח ואין שלטון ביום המות ואין משלחת במלחמה ולא ימלט רשע את בעליו׃
9All this I have seen, so as to give my heart to every work that is done the under sun; a time that man has ruled over man, for evil unto himself.
10And in this I have seen the wicked ones being buried, and they went in, even from the place of holiness they walked, and they were praised in the city where thus they had done. This also [is] vapor.
11Because an edict is not made [on] the evil work swiftly, upon thus the heart of the sons of man is fully set in them to do evil.
12Though a sinner does evil a hundred times and it is prolonged to him still, surely I know that there is good for those fearing God, who fear from before His face.
13But it shall not be good for the wicked, and he will not prolong the days like a shadow, because he is not fearing before the face of God.
14There is a vapor that occurs on the earth: That there are righteous ones for whom it touches them according to the work of the wicked, and there are wicked for whom it touches them according to the work of the righteous. I have said this also [is] vapor.
15And I have praised the enjoyment, because nothing [is] good for a man under the sun, except than to eat and to drink and to be joyful, for only this will accompany him in his toil during the days of his life that God has given to him under the sun.
16When I gave my heart to know wisdom, and to see the task that is done on earth—for even he is not seeing sleep with his eyes in the day and in the night—
17and I saw all the work of God, that man is not able to find out the work that is done under the sun in that to which man might toil to seek [it], and he will not find [it]; and even though the wise one claims to know [it], he is not able to find [it].
Chapter 9
1Indeed, all this I gave to my heart, in order to examine all this, that the righteous and the wise and their work are in the hand of God. Even love, even hatred—man does not know all that [is] before their faces.
2All [is] as for all: One event [is] to the righteous and to the wicked, to the good [and to the bad], and to the clean and to the unclean, and to the one sacrificing and to the one who is not sacrificing; as [is] the good one, so [is] the sinner, the one swearing an oath as the one refusing an oath.
3This [is] an evil in all that is done under the sun: That one event [is] to all, and also [that] the heart of the sons of man is full of evil; and madness [is] in their hearts while they live, and afterward to the dead.
4For whoever that is joined to all the living, there is hope, for a living dog is better than a lion that is dead;
5for the living know that they will die, and the dead cannot know anything, and there is not anymore for them a reward, for the memory of them is forgotten.
6Also their love and their hatred and their jealousy already have perished, and there is not unto them anymore a portion forever in all that is done under the sun.
7Go, eat your bread with gladness, and drink your wine with a good heart, for already God has accepted your works.
8At every time, let your garments be white, and let oil not be lacking upon your head.
9See life with a wife whom you have loved, all the days of the life of your vapor, which He has given to you under the sun—all your days of vapor—for that [is] your portion in this life, and in the toil by which you toil under the sun.
10All that your hand finds to do, with your strength you must do [it], for [there is] no work or plan or knowledge or wisdom in Sheol, there where you are going.
11I returned and saw under the sun how the race [is] not to the swift, and the battle not to the strong, and bread not to the wise, and wealth not to the discerning, and favor not to the skillful. For time and chance will happen to them all.
12For even the man does not know his time; like the fish taken in a cruel net, and like the birds that are grabbed by the snare, so for them: The sons of men [are] snared in an evil time, when it falls upon them suddenly.
13This also I have seen [as] wisdom under the sun, and it [was] great to me:
14A city [was] small, and few men in it; and a great king came against it, and he besieged it and built great siege ramps against it.
15And there was found in it a poor wise man, and he delivered the city by his wisdom. And mankind has not remembered that poor man.
16And I said, “Better [is] wisdom than might, and the wisdom of the poor one is despised, and his words are not heard.”
17The words of the wise are heeded in quiet over the shout of a ruler among fools.
18Better wisdom than weapons of war, and one sinner can destroy much good.
Chapter 10
1Dead flies rising up [in] the ointment of a perfumer give a stench; a little folly is heavier than wisdom and honor.
2The heart of a wise one [is] to his right, and the heart of a fool to his left.
3And even in a fool walking along the way, his heart is lacking, and he shows to everyone [that] he [is] a fool.
4If the spirit of the ruler rises against you, you should not leave your station, for calmness puts to rest great sins.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אם רוח המושל תעלה עליך מקומך אל תנח כי מרפא יניח חטאים גדולים׃
5There is an evil I have seen under the sun, as an error that goes forth from before the face of the ruler:
6He has set a fool in many high places, and the rich ones sit in the lowly place.
7I have seen slaves on horses, and princes walking like slaves on the earth.
8The one digging a pit will fall into it; and one breaking through a wall, a snake will bite him.
9The one pulling out stones will be hurt by them; the one splitting trees endangers himself by them.
10If the iron has been blunt, and he has not sharpened the edge, then he must exert strength; and wisdom [is] an advantage to being successful.
11If the snake bites without a charm, then there is no advantage for the master of the tongue.
12The words of the mouth of a wise one [are] favor, and the lips of a fool will swallow him up—
13the beginning of the words of his mouth [is] folly, and the end of his mouth [is] evil madness.
14And the fool multiplies words. Man does not know what will come to be, and of what will come to be after him, who can declare [it] to him?
15The toil of fools wearies him, for he does not know the way to the city.
16Woe to you, O land, that your king is a youth, and your princes feast in the morning!
17Blessed [are] you, O land, that your king [is] a son of nobles, and your princes feast in due season—for strength and not for drunkenness!
18By laziness, the rafter is made to sink, and by idleness of hands, the house leaks.
19Bread is made for laughter, and wine makes life merry—and the silver is the answer to all.
20Even in your thought you must not belittle the king, and in the chambers of your bed do not belittle the rich, for a bird of the heavens may carry along your voice, and a possessor of wings may declare the word.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
גם במדעך מלך אל תקלל ובחדרי משכבך אל תקלל עשיר כי עוף השמים יוליך את הקול ובעל הכנפים יגיד דבר׃
Chapter 11
1Send out your bread on the face of the waters, for in many days you will find it.
2Give a portion to seven, and even to eight, for you do not know what evil may come to be on the earth.
3If the clouds are full of rain, they will pour out upon the earth; and if a tree falls in the south or in the north, [at] the place where the tree falls, there it will be.
4The one watching the wind will not sow, and one looking at the clouds will not reap.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
שמר רוח לא יזרע וראה בעבים לא יקצור׃
5As you do not know what [is] the way of the wind, as the bones in the womb of the full [woman], so you do not know the works of God, who makes everything.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
כאשר אינך יודע מה דרך הרוח כעצמים בבטן המלאה ככה לא תדע את מעשה האלהים אשר יעשה את הכל׃
6In the morning sow your seed, and in the evening do not withhold your hand, for you do not you know whether this one will prosper—this one or this one, or whether the two of them alike [are] good.
7The light also [is] sweet, and [it is] good for the eyes to see the sun.
8For if the man lives many years, let him be glad in them all, and let him remember the days of darkness, for they will be many—all that is coming [is] vapor.
9Rejoice, O young man, in your youth, and let your heart be made glad in the days of your youth. And walk in the ways of your heart, and in the sight of your eyes, and know that for all these [things] God will bring you into the judgment.
10And remove anger from your heart, and make evil pass from your flesh, for youth and black hair [are] vapor.
Chapter 12
1And remember your Creator in the days of your youth, while the days of evil have not come, and the years have drawn near when you say, “No delight for me [is] in them!”
2While that the sun is not darkened, and the light, and the moon, and the stars, and the clouds return after the rain,
3in the day the guards of the house tremble, and the men of strength bow down, and those gridning cease because they are few, and those looking out through the windows grow dim,
4and the doors are shut in the streets, and the sound of the grinding becomes low, and one rises up at the voice of the bird, and all the daughters of the song are bent low—
5they are afraid even from height and terrors in the way; for the almond tree blossoms, and the grasshopper carries itself along and the caper berry breaks off, because man is going to his eternal home, and those mourning go around in the street—
6while the cord of silver is not snapped or the bowl of gold broken or the pitcher shattered at the fountain or the wheel crushed at the well,
7and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
וישב העפר על הארץ כשהיה והרוח תשוב אל האלהים אשר נתנה׃
8“Vapor of vapors,” says the Qoheleth; “All [is] vapor!”
9And further, Qoheleth, being wise, also did he teach the people knowledge, and he pondered, and he searched, [and] he arranged many proverbs.
10Qoheleth sought to find words of delight and to record uprightly—words of truth.
11The words of the wise [are] like goads, and like nails implanted [by] the masters of collections, given by one Shepherd.
12And further, by these my son, be warned: To the making of many books there is no end, and much study is weariness to the flesh.
13The conclusion of the whole of matter has been heard. You shall fear God and keep His commandments—for this [is] [is] the whole of the man.
14For God will bring every work into judgment, with every hidden thing, whether good or evil.
Song Of Solomon — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes. Verified: English matches original ignoring divine-name wrapper.
Chapter 1
1The Song of Songs that [is] of Solomon.
2Let him kiss me with the kisses of his mouth! For your love [is] better than wine.
3Your oils [are] good for fragrance; your name [is] oil poured out; upon thus the maidens love you.
4Draw me after you, let us run! The king has brought me [into] his chambers. We will rejoice and will be glad in you; we will cause your love to be remembered more than wine; rightly do they love you.
5Black [am] I, and lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
6Do not look at me because I [am] black, [for] the sun has gazed upon me. The sons of my mother were hot with me; they set me keeping the vineyards; my own vineyard I have not kept.
7Declare to me, O one my soul loves, where do you pasture, where do you let them rest at midday? For why should I be as one veiling herself [to go] alongside the flocks of your companions?
8If you do not know [it] for yourself, O fairest among the women, go forth yourself in the tracks of the flock, and pasture your young goats beside the tents of the shepherds.
9To a mare among the chariots of Pharaoh I have likened you, my darling.
10Lovely are your cheeks with ornaments, your neck with strings of jewels.
11Ornaments of gold we will make for you, with studs of silver.
12While the king [was] at his table, my spikenard gave forth its fragrance.
13A bundle of myrrh [is] my beloved to me; between my breasts it lodges.
14A cluster of henna blossoms [is] my beloved to me in the vineyards of En-gedi.
15Behold, you [are] beautiful, my darling, behold, you [are] beautiful! Your eyes are doves.
16Behold, you [are] beautiful, my beloved, truly lovely indeed! Our bed [is] green.
17The beams of our house [are] cedars, our rafters [are] firs.
Chapter 2
1I [am] a rose of Sharon, a lily of the valleys.
2Like a lily among the thorns, so is my love among the daughters.
3Like an apple tree among the trees of the woods, so [is] my beloved among the sons; in his shade I have delighted and sat down, and his fruit [is] sweet to my palate.
4He has brought me to the house of wine, and his banner over me [was] love.
5Sustain me with raisin-cakes, refresh me with apples—for I [am] sick with love.
6His left hand [is] under my head, and his right hand embraces me.
7I adjure you⁺, O daughters of Jerusalem, by the gazelles or by the does of the field—do not arouse or awaken love, until it pleases.
8The voice of my beloved! Behold, this one is coming, leaping over the mountains, bounding over the hills.
9My beloved [is] being like to a gazelle, or to a young stag of the deer. Behold, this one is standing behind our wall, gazing through the windows, peering through the lattices.
10My beloved answered and said to me, “Rise up, my my darling, my beautiful one, come away yourself!
11For, behold, the winter has passed by; the rain has passed; it has gone itself.
12The blossoms have appeared in the land, the time of singing has come, and the voice of the turtledove is heard in our land;
13the fig tree puts forth her green figs, and the vines [in] blossom have given forth the fragrance. Arise, come my darling, my beautiful one, and come away yourself!”
14O my dove in the clefts of the rock, in the crevices of the cliff, let me see your face, let me hear your voice; for your voice [is] sweet and your appearance [is] lovely.
15Catch for us the foxes, the little foxes ruining the vineyards, and our vineyards [are] in blossom.
16My beloved [is] unto me and I unto him; he is grazing among the lilies.
17Until the day breathes and the shadows flee, may you turn and be likened yourself, my beloved, to a gazelle or to a young stag of the deer, upon the mountains of Bether.
Chapter 3
1On my bed in the night I sought him whom my soul loves; I sought him, and I did not find him.
2Now I will rise and go about the city, in the streets and in the broad places; I will seek the one whom my soul loves. I sought him, and I did not find him.
3The guards found me in [their] going round about the city. “The one my soul loves, have you⁺ seen [him]?”
4Scarcely had I passed by them when I found the one my soul loves; I held him, and I would not let him go, until I had brought him to the house of my mother, and into the chamber of her who conceived me.
5I adjure you⁺, O daughters of Jerusalem, by the gazelles or by the does of the field, do not arouse or awaken love, until it pleases.
6Who [is] this coming up from the wilderness, like pillars of smoke, scented with myrrh and frankincense, with all the fragrant powders of the merchant?
7Behold, [it is] the couch of Solomon! Sixty mighty men [are] around it, the mighty ones of Israel.
8All of them are grasping a sword, studied in warfare; each man [has] his sword upon his thigh, against the dread in the nights.
9King Solomon has made a carriage for himself from the trees of the Lebanon.
10Its pillars He has made of silver, its back of gold, its seat of purple; its midst is inlaid with love, by the daughters of Jerusalem.
11Go forth and gaze, O daughters of Zion, at King Solomon, at the crown with which his mother crowned him on the day of his wedding, and on the day of the joy of his heart.
Chapter 4
1Behold, you [are] beautiful, my darling, behold, you [are] beautiful! Your eyes [are] doves behind your veil; your hair [is] like a flock of the goats streaming down from Mount Gilead.
2Your teeth [are] like a flock shorn, having come up from the washing, all of which have twins, and there is not a bereaved one among them.
3Like a thread of scarlet [are] your lips, and your mouth is lovely. Like the halves of the pomegranate [is] your temple, behind your veil.
4Like the tower of David [is] your neck, built with rows of stones; a thousand shields hang on it, all the shields of the mighty ones.
5Your two breasts [are] like two fawns, twins of a gazelle, grazing among the lilies.
6Until the day breathes, and the shadows flee, I will go my way to the mountain of myrrh, and to the hill of frankincense.
7All of you [is] beautiful, my darling, and [there is] not a blemish on you.
8Come with me from Lebanon, my bride, with me from Lebanon! Descend from the top of Amana, from the top of Senir and Hermon, from the dens of the lions, from the mountains of the leopards.
9You have captured my heart, my sister, my bride; you have captured my heart with one of your eyes, with one jewel of your neck.
10How beautiful [is] your love, my sister, my bride! How much better [is] your love than wine, and the scent of your oils than all spices!
11Your lips drip with nectar, my bride; honey and milk [are] under your tongue, and the fragrance of your garments [is] like the fragrance of Lebanon.
12A garden locked up [is] my sister, my bride—a spring locked up, a fountain sealed.
13Your shoots [are] an orchard of pomegranates, with the choicest of fruits, henna with nard,
14nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all the finest spices,
15a fountain of gardens, a well of living water, and flowing down from Lebanon.
16Awake, north [wind], and come, south wind! Breathe on my garden, [that] its spices may flow out. Let my beloved come to his garden, and eat the fruit of its excellencies.
Chapter 5
1I have come to my garden, my sister, my bride; I have plucked my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends, drink, and drink freely, O beloved ones!
2I [was] asleep, and my heart was aroused. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. For my head is full of dew, my locks of the drops of the night.”
3I have taken off my garment—how do I put it on? I have washed my feet—how do I soil them?
4My beloved stretched out his hand to the latch, and my bowels murmered for him.
5I arose to open up for my beloved, and my hands dripped with myrrh, and my fingers covered over with myrrh on the palms of the bolt.
6I opened for my beloved, and my beloved had turned away [and] had gone! My heart went forth at his speaking. I sought him, and could not find him; I called [to] him, and he did not answer me.
7The guards found me in [their] going round about the city. They struck me, they bruised me, the guards of the walls; they lifted my wrap from me.
8I adjure you⁺, O daughters of Jerusalem, if you⁺ find my beloved, what you⁺ should declare to him: I [am] sick with love.
9How [is] your beloved above [any] beloved, O beautiful one among the women? How [is] your beloved above [any] beloved, that thus you adjure us?
10My beloved is dazzling and ruddy, distinguished above a myriad.
11His head [is] gold, pure gold; his locks [are] wavy, black like the raven.
12His eyes are] like doves beside channels of waters, washed with milk, sitting beside a full pool.
13His cheeks [are] like a bed of spice, towers of perfume. His lips lilies, dripping with flowing myrrh.
14His hands [are] rods of gold, set with beryl; his belly [is] a plate of ivory, covered with sapphires;
15his legs [are] pillars of marble, set on bases of pure gold; his appearance [is] like the Lebanon, being excellent like the cedars.
16His mouth [is] sweetness, and all of him [is] desireable. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem!
Chapter 6
1Where has your beloved gone, O fairest among the women? Where has your beloved turned aside, that we may seek him with you?
2My beloved has gone to his garden, to the beds of spice, to graze in the gardens and to gather up the lilies.
3I [am] unto my beloved and my beloved [is] unto me; he is grazing among the lilies.
4You [are] beautiful as Tirzah, my darling, lovely as Jerusalem, awesome as bannered hosts.
5Turn away your eyes from me, for they have overcome me. Your hair [is] like a flock of the goats streaming down from the Gilead.
6Your teeth [are] like a flock of ewes that have come up from the washing; each has its twin, and not a bereaved one [is] among them.
7Like the halves of the pomegranate [is] your temple behind your veil.
8Sixty [are] they, the queens, and eighty the concubines, and maidens without number.
9One she [is], my dove, my perfect one; one she [is], pure for her mother, she who bore her. The daughters saw her, and called her blessed; and the queens and the concubines, they praised her.
10Who [is] this one shining like the dawn, beautiful as the moon, pure as the sun, awesome as bannered hosts?
11To the garden of the nut tree I went down, to look on the green of the valley, to see the vine had sprouted [and] the pomegranates had bloomed.
12I did not know [it], my soul had set me [among] the chariots of my noble people.
13Return, return, O Shulammite! Return, return, that we may gaze on you. Why should you⁺ gaze on the Shulammite as [on] the dance in of Mahanaim?
Chapter 7
1How beautiful [are] your feet in the sandals, O daughter of a noble! The curves of your thighs are like jewels, the work of the hands of an artisan.
2Your navel [is] a bowl of roundness—it is not lacking [in] mixed wine. Your belly [is] a mound of wheat, fenced around with the lilies.
3Your two breasts [are] like two fawns, twins of a gazelle.
4Your neck [is] like a tower of ivory. Your eyes [are] the pools in Heshbon by the gate of Bath-Rabbim. Your nose [is] like the tower of Lebanon, looking [to] the face of Damascus.
5Your head [is] upon you like Carmel, and the hair of your head [is] like purple—a king is bound in the tresses!
6How beautiful and how pleasant, O [my] love, in your delights!
7This stature of yours is like a palm tree, and your breasts [are] like clusters of fruit.
8I said, “I will go up on the palm [tree], I will grab hold of its boughs.” And may your breasts be now like the clusters of the vine, and the fragrance of your breath like the apples,
9and your mouth like wine of the best. It is flowing to my beloved smoothly, gliding over lips and teeth.
10I [am] unto my beloved, and for me [is] his desire.
11Come, my beloved, let us go forth to the field; let us spend the night among the wildflowers.
12Let us go out early to the vineyards; let us see if the vine has sprouted, [if] the blossoms have opened [and] the pomegranates have budded; there I will give my love to you.
13The mandrakes give off a scent, and at our door is every delicacy, new and old, my beloved, which I have stored up for you.
Chapter 8
1Who will give you as a brother to me, one having nursed at the breasts of my mother! If I found you outside, I would kiss you; yes, no one would despise me.
2I would lead you, I would bring you into the house of my mother, she who taught me; I would give you to drink from the wine of spice, from the juice of my pomegranate.
3His left hand [is] under my head, and his right hand embraces me.
4I adjure you⁺, O daughters of Jerusalem, why stir up and why awaken love until it pleases.
5Who [is] this coming up from the wilderness, leaning upon her beloved? Under the apple tree I awakened you; there your mother conceived you; there she travailed and brought you forth.
6Set me as a seal upon your heart, as a seal upon your arm. For strong as death [is] love, cruel as Sheol [is] jealousy; its flames [are] flames of fire, a blazing flame.
7Many waters are not able to quench love, and the rivers cannot wash it away. If a man would give all the wealth of his house for love, they would despise it [with great] despising.
8A little sister [is] unto us, and breasts are not unto her. What shall we do for our sister, on the day one should speak for her?
9If she [is] a wall, we will build upon her a tower of silver; and if she [is] a door, we will enclose her with a plank of cedar.
10I [am] a wall, and my breasts [are] like towers. Then I have become in his eyes like one finding peace.
11There was a vineyard unto Solomon in Baal-hamon. He gave out the vineyard to those keeping [it]; a man would bring for its fruit a thousand [pieces] of silver.
12My vineyard [is]—my own—[is] before me; the thousand [is] unto you, O Solomon, and two hundred to those keeping watch over its fruit.
13O [you] dwelling in the gardens, [my] companions are listening to your voice—let me hear it!
14Flee, my beloved, and liken yourself to a gazelle, or to a young stag of the deer, on the mountains of spices.
Isaiah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes. Verified: English matches original ignoring divine-name wrapper.
Chapter 1
1The vision of Isaiah son of Amoz that he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
2Hear, O heavens, and give ear, O earth, for יהוה has spoken: “Sons I have brought up and raised up, and they have rebelled against Me.
3An ox has known his owner and a donkey the trough of its master; Israel has not known; my people have not understood.”
4Alas, O sinning nation, a people heavy with iniquity, a seed doing evil, sons bringing corruption! They have forsaken יהוה, they have despised the Holy One of Israel, they have become estranged backward.
5For what should you⁺ be struck still? Should you⁺ continue in rebellion? The whole head is sick, and the whole heart [is] faint.
6From the sole of the foot and to the head, no soundness [is] in it—wounds and fresh stripes and blows; they have not been pressed and not bound up and not soothed with oil.
7Your⁺ land [is] a desolation, your⁺ cities burnt with fire, your⁺ ground in front of you⁺, strangers devour it, and it is a desolation, as overthrown by strangers.
8And the daughter of Zion has been left like a shelter in a vineyard, like a lodge in a cucumber field, like a city besieged.
9Unless יהוה of Hosts had left to us a very small remnant, we would have become like Sodom, we would have resembled Gomorrah.
10Hear the word of יהוה, chiefs of Sodom; give ear to the Instruction of our God, people of Gomorrah!
11“What to Me [is] the multitude of your⁺ sacrifices?” Says יהוה. “I have had my fill of burnt offerings of rams, and the fat of well-fed cattle, and [in] the blood of bulls and lambs and he-goats I take no delight.
12When you⁺ come to appear before My face, who has sought this from your⁺ hand, to trample My courts?
13You⁺ shall not add to bring an offering of worthlessness; incense, it [is] an abomination to Me, New Moons and Sabbaths and the calling of assemblies—I cannot endure iniquity, in a solemn assembly!
14Your⁺ New Moons and your⁺ appointed feasts, My soul hates; they are to Me as a burden; I am weary of bearing [them].
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
חדשיכם ומועדיכם שנאה נפשי היו עלי לטרח נלאיתי נשא׃
15And in your⁺ spreading forth your⁺ hands, I will hide My eyes from you⁺; even though you⁺ multiply prayers, I will not be listening. Your⁺ hands are full of blood!
16Wash, cleanse yourselves; turn aside the evil of your⁺ deeds from before My eyes. Cease to do evil.
17Learn to do good, seek justice, rebuke the oppressor, bring justice for the fatherless, contend for the widow.”
18“Come now, and let us reason together,” says יהוה. “Though your⁺ sins may be like scarlet, they will be white like snow; though they are red like crimson, they will become like wool.
19If you⁺ are willing and obey, [then] the good of the land you⁺ will eat.
20And if you⁺ refuse and rebel, by the sword you⁺ will be devoured.” For the mouth of יהוה has spoken.
21How the faithful city has become like a prostitute! [She was] full of justice, righteousness lodged with her—and now murderers [are there]!
22Your silver has become as dross, your wine is weakened with water.
23Your princes are rebels and companions of thieves, everyone is loving a bribe and pursuing rewards. The fatherless they do not defend and the case [of] the widow does not come to them.
24Thus [is] the declaration of the Lord יהוה of hosts, the Mighty One of Israel: “Ah, I will be relieved of My adversaries, and avenge Myself on My enemies.
25And I will turn My hand against you and will refine as with lye your dross, and I will turn aside all your alloys.
26And I will restore your judges as at the first, and your counselors as at the beginning. After this it shall be called for you the city of righteousness—the Faithful City.”
27Zion with justice shall be redeemed, and her repentant ones with righteousness.
28And the breaking of rebels and sinners [will be] together, and those abandoning יהוה will be consumed.
29For they will be ashamed of the Oaks that you⁺ have desired, and you⁺ will be embarrassed by the gardens that you⁺ have chosen.
30For you⁺ will be like an oak [at] the withering of its leaf, and a garden for which [there is] no water.
31And the strong one will become as tinder, and his work as a spark, and both of them will burn together, and none will quench [them]!
Chapter 2
1The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:
2And it shall come to pass at the end of the days, the mountain of the house of יהוה will be established at the top of the mountains, and it will be lifted up above the hills, and all the nations will flow to it.
3And many people will come and say, “Come and let us go up to the mountain of יהוה, to the house of the God of Jacob; and He will teach us His ways, and we will walk in His paths.” For the law will go forth from Zion, and the Word of יהוה from Jerusalem.
4And He will judge between the nations and will give rebuke to many peoples, and they will beat their swords into plowshares, and their spears into pruning hooks. Nation will no longer lift up a sword against nation, and will not they learn any more war.
5O House of Jacob, come, and let us walk in the light of יהוה.
6For You have left Your people, the house of Jacob, because they are filled from the east, and they practice divination like the Philistines, and with the sons of foreigners they strike hands.
7And its land is full of silver and gold, and [there is] no end to the treasure. And its land is full of horses, and [there is] no end to the chariots.
8And its land is full of idols; [to] the work of the hands they bow down—to that which its fingers have made.
9And mankind is bent down, each man abases himself—do not forgive them!
10Enter into the rock and hide yourself in the dust, from the dread of יהוה and from the glory of His majesty.
11The haughtiness of the eyes of man will be brought low, and the loftiness of men will be bent down. And יהוה alone will be exalted in that day.
12For the day of יהוה of hosts [is] upon everything proud and lofty, and upon everything lifted up—and it will be brought low—
13and upon all the cedars of Lebanon, those being high and lifted up, and upon all the Oaks of Bashan,
14and upon all on the mountains [that] are high, and upon all on the hills [that] are lifted up,
15and upon every high tower, and upon every fortified wall,
16and upon all the ships of Tarshish, and upon all the desirable vessels.
17And the haughtiness of man will be bent down, and the loftiness of men will be brought low, and יהוה alone will be exalted in that day—
18and the idols utterly will pass away.
19And they will go into the caves of rocks, and into the holes of the earth, from the face of the dread of יהוה and the glory of His majesty, in His rising to shake the earth.
20In that day man will throw away the idols of his silver, and idols of his gold, which they made, [each] for himself, to bow down to diggers of holes and to the bats,
21to go into the crevices of the rocks, and into the clefts of the cliffs, before the face of the dread of יהוה and the glory of His majesty, in His rising to shake the earth.
22Cease yourselves from man, whose breath [is] in his nostril, for of what account [is] he?
Chapter 3
1For behold, the Lord יהוה of hosts is turning away from Jerusalem and from Judah the staff and support—the whole staff of bread, and the whole staff of water—
2the mighty one and the man of war, the judge and the prophet, and the diviner and the elder,
3the captain of fifty, and the lifted up of faces, and the counselor, and the cunning magician, and the discerning charmer.
4“And I will give youths as their princes, and infants will rule over them.”
5And the people will be oppressed, each man by a man and each man by his neighbor; the child will rage against the elder, and the one despised against the honored.
6For a man will take hold on his brother in the house of his father: “A cloak [is] unto you—the chief you will be for us, and this heap of ruins [is] under your hand;”
7he will lift up in that day to say, “I will not be one binding [wounds], and in my house there is no bread and no garment; you⁺ shall not set me [as] chief of the people.”
8For Jerusalem has stumbled, and Judah has fallen, because their tongue and their deeds [are] against יהוה, defying the eyes of His glory.
9The look of their faces answers against them, and their sin like Sodom they declare—they do not hide [it]! Woe to their soul, for they have brought evil upon themselves.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הכרת פניהם ענתה בם וחטאתם כסדם הגידו לא כחדו אוי לנפשם כי גמלו להם רעה׃
10Say to the righteous that [it is] good, for the fruit of their deeds they will eat.
11Woe to the wicked—evil; for the recompense of his hands will be done to him!
12My people—their oppressors [are] foolish children, and women rule over them. O My people, those who guide you lead [you] astray, and the way of your paths they have swallowed up.
13יהוה Is taking [His] stand to contend, and is standing to judge the peoples.
14יהוה will enter into judgment with the elders of His people and His princes: “And you⁺—you⁺ have consumed the vineyard; the plunder of the poor [is] in your⁺ houses.
15Why do you crush My people, and grind the faces of the poor?” A declaration of the Lord יהוה of hosts.
16And says יהוה: “Because that the daughters of Zion are haughty, and they walk with outstretched neck and wanton eyes, walking and skipping [as] they go, and with their feet jingling,
17and the Lord will bring scabs [to] the crown of the head of the daughters of Zion, and יהוה will make their foreheads bare.
18That in the day the Lord will turn away the beauty of the anklets and the headbands, and the crescents,
19the pendants, and the bracelets, and the veils,
20the headdresses, and the armlets, and the sashes, and the boxes of perfume, and the charms,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
הפארים והצעדות והקשרים ובתי הנפש והלחשים׃
21the signet rings, and nose rings,
22the [festive] robes, and the tunics, and the cloaks, and the purses,
23and the mirrors, and the linen [garments], and the turbans, and the veils.
24And it will come to pass, instead of of spice, [that] there will be rottenness; and instead of a belt, a rope; and instead of worked hair, baldness; and instead of a fine robe, a girding of sackcloth; and shame instead of beauty.
25Your men will fall by the sword, and your mighty ones in battle;
26and her gates will lament and mourn and she will be left empty—on the ground she will sit.
Chapter 4
1Seven women will take hold of one of man in that day, saying, “Our own bread we will eat and our own garment we will wear; only let your name be called over us. Remove our reproach.”
2That in the day will be the Branch of יהוה for beauty and for honor, and the fruit of the earth for pride and for glory to the escaped of Israel.
3And it will come to pass [that] the remainder in Zion, and the leftover in Jerusalem, holy will be called to him—everyone who is written for life in Jerusalem—
4when the Lord has washed away the filth of the daughters of Zion, and the blood of Jerusalem He has cleansed from within her, by the spirit of judgment and by the spirit of burning.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אם רחץ אדני את צאת בנות ציון ואת דמי ירושלם ידיח מקרבה ברוח משפט וברוח בער׃
5And יהוה will create over all the foundation of Mount Zion, and over her assemblies, a cloud by day, and smoke, and the shining of a flaming fire by night; for over all of the glory [will be] a canopy.
6And a covered shelter there will be for shade by day from the heat, and for a place of refuge, and for a hiding place, from the storm and from the rain.
Chapter 5
1Let me sing now for my beloved, a song of my beloved regarding his vineyard: Unto my beloved there was a vineyard, a son of fatness on a hill.
2And he dug it and cleared it of stones, and he planted it with the choicest vine; and he built a tower in its midst, and also a winepress he hewed out in it. And he waited for [it] to make grapes, and it made wild grapes.
3“And now, O dweller of Jerusalem and man of Judah, judge please, between Me and between My vineyard.
4What could have been done more for My vineyard, that I have not done in it? Why—I waited for [it] to make grapes—and it made wild grapes?
5And now I will let you⁺ know what I am going to do to My vineyard: I will take away its hedge, and it will be consumed [and] the breaking down of its wall, and it will be [free] for trampling.
6And I will set it [as] a waste—it will not be pruned nor hoed, and there will come up brier and thorn; and also the clouds I will command against raining on it [with] rain.”
7For the vineyard of יהוה of Hosts [is] the house of Israel, and the men of Judah [are] the plant of His delight; and He looked for justice, and behold, bloodshed—for righteousness, and behold, outcry.
8Woe to those joining house to house; field to field they bring near, until [there is] no place to stand, and you⁺ are made to dwell by yourselves alone in the midst of the land!
9In my hearing, יהוה of Hosts [says]: “Surely many houses will be a desolation—great and beautiful ones without one dwelling!
10For a ten yoke vineyard will yield one bath, and a homer of seed will yield an ephah.
11Woe [to those] rising early in the morning to pursue strong drink, tarrying into the twilight as wine inflames them!
12Are the lyre [and] harp and tambourine, and flute and wine, are [at] their feasts; and the work of יהוה they do not regard, and the work of His hands they do not see.
13Therefore my people have gone into captivity from lack of knowledge; and its honored men go hungry, and its multitude [is] parched with thirst.
14Therefore Sheol has enlarged her soul and has opened her mouth beyond measure; her nobles will go down—and her crowd and her revelers and exulting—into her.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לכן הרחיבה שאול נפשה ופערה פיה לבלי חק וירד הדרה והמונה ושאונה ועלז בה׃
15And mankind is bent down, and each man is brought low, and the eyes of the haughty will be brought down.
16יהוה of Hosts will be exalted in justice, and the Holy God will show Himself holy in righteousness.
17And the lambs will graze as [in] their pasture, and in the waste places of the fat ones, sojourners will eat.
18Woe [to] those drawing out iniquity with cords of falsehood, and sin with a rope of the cart,
19saying, “Let Him hurry, let Him hurry His work, that we may see [it]! Let the counsel of the Holy One of Israel draw near and come, that we may know [it]!”
20Woe [to] those saying to evil “Good,” and to good “Evil,” putting darkness for light and light for darkness, putting bitter for sweet and sweet for bitter!
21Woe [to] the wise ones in their own eyes, and before their own faces discerning.
22Woe [to] the mighty at drinking wine and men of strength in mixing strong drink,
23those declaring right the wicked for a bribe, and justice for the righteous ones they turn aside from him.
24Therefore as the tongue of fire devours the chaff and the flame consumes the stubble, their root will be as rottenness, and their blossom will go up like dust, because they have rejected the instruction of יהוה of hosts, and the Word of the Holy One of Israel they have despised.
25Thus the anger of יהוה burns against His people; and therefore He has stretched out His hand against them and struck them, and the hills trembled; and their carcasses became like refuse in the midst of the streets. In all this, His anger is not turned away, and still His hand is stretched out.
26And He will lift up a signal for the nations from afar, and He will whistle to them from the end of the earth—and behold, swiftly with haste it will come!
27No one will be weary nor stumbling among them; he will not will he slumber and not sleep, and not will be loosed the girdle of his loins, and not will be broken the strap of his sandals—
28whose arrows [are] sharp, and all his bows bent; the hooves of his horses like flint are reckoned, and his wheels like a whirlwind.
29The roaring of him [is] like a lion—he roars like the young lions, and growls and seizes prey and carries it away safely, and there is no one delivering.
30And he will roar over it that on the day, like the roaring of the sea. And one looks over the land, and behold, darkness [and] distress, and the light is darkened by its clouds.
Chapter 6
1And in the year of the death of King Uzziah, I saw the Lord sitting on a throne being high and lifted up, and his train was filling the temple.
2Seraphim stood above Him, [with] six wings for each—six wings—with two he covered his face, and with two he covered his feet, and with two he flew.
3And this one cried to this one and said: “Holy, holy, holy [is] יהוה of Hosts; the fullness of all the earth [is] His glory!”
4And the posts of the doors were shaken from the voice of the one calling, and the house was filled with smoke.
5And I said, “Woe to me, for I am finished! For I [am] a man of unclean lips, and I am dwelling in the midst of a people of unclean lips; for the King יהוה of Hosts, my eyes have seen!”
6And flew to me one from the seraphim, and in his hand [was] a hot coal he had taken from the altar with tongs.
7And he touched [it] upon my mouth and said, “Behold, this has touched upon your lips; and is turned aside your iniquity, and your sin is wiped away.”
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
ויגע על פי ויאמר הנה נגע זה על שפתיך וסר עונך וחטאתך תכפר׃
8And I heard the voice of the Lord, saying, “Whom will I send, and who will go for Us?” And I said “Here [am] I—send me!”
9And He said, “Go and say to the people this: ‘Be ever hearing and never understanding, and be ever seeing and never knowing.’
10Fatten the heart of this people, and its ears make heavy and its eyes shut, lest it see with its eyes, hear and with its ears, and understand [with] its heart, and turn back and there be healing for it.
11And I said, “Until when, O Lord?” And He answered, “Until when the cities lie in ruins without one dwelling, and the houses without man, and the land lies in ruins [as] a desolation,
12and יהוה has removed man far away, and [are] many the forsaken places in the midst of the land.
13And still [are] in it a tenth, and will it return and be for burning, like the terebinth and oak that in falling [is] a stump in them. The seed of holiness [is] its stump.”
Chapter 7
1And it came to pass in the days of Ahaz son of Jotham, son of Uzziah, king of Judah, [that] came up Rezin king of Aram, and Pekah son of Remaliah, king of Israel, [to] Jerusalem to war against it. He was not able to fight against it.
2And it was declared to the house of David, saying, Aram has rested [itself] upon Ephraim. His heart and the heart of his people was shaken, as are shaken the trees of the forest from the face of the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ויגד לבית דוד לאמר נחה ארם על אפרים וינע לבבו ולבב עמו כנוע עצי יער מפני רוח׃
3And יהוה said to Isaiah, “Go out now to meet Ahaz, you and Shear-jashub your son, toward the end of the conduit of the upper pool, toward the road of the Field of the Washer.
4And say to him: Take heed and be quiet. Do not be afraid and do not be soft because of these two stubs of smoldering firebrands, with the burning of the anger of Rezin and Aram and the son of Remaliah,
5because indeed Aram has plotted evil against you, [with] Ephraim and the son of Remaliah, saying,
6‘Let us go up against Judah and treat it with contempt and split it apart unto ourselves, and in its midst we will make the son of Tabeal reign [as] king.’
7Thus says the Lord יהוה: ‘It will not stand, and it will not come to pass.
8For the head of Aram [is] Damascus, and the head of Damascus [is] Rezin, and within sixty-five years Ephraim will be shattered as a people.
9And the head of Ephraim [is] Samaria, and the head of Samaria [is] the son of Remaliah. If you⁺ do not stand firm in faith, surely you⁺ will not stand firm.’”
10And יהוה continued to speak to Ahaz, saying,
11“Ask for yourself a sign from יהוה your God; make the request deep, or make it high above.”
12And Ahaz said, “I will not ask, and I will not test יהוה.”
13And he said, “Hear now, O house of David: [Is it] a small thing for you⁺ to weary men, that you⁺ would also weary my God?
14Therefore the Lord Himself will give to you⁺ a sign: Behold the virgin is conceiving and is bringing forth a son, and she will call His name Immanuel.
Note (Isaiah 7:14): The Hebrew word הָעַלְמָה means “the young woman”; it does not by itself establish whether she is a virgin. “Virgin” is a possible interpretation, but the selected Hebrew does not require it. Matthew 1:23 uses the Greek word for “virgin” when quoting this passage.
15Curds and honey he will eat, when he knows to refuse the evil and to choose the good.
16For before the youth knows to reject the evil and to choose the good, the land that you dread will be forsaken because of the two of her kings.
17יהוה will bring upon you and upon your people and upon the house of your father days that have not come since the day of the turning away of Ephraim from Judah—the king of Assyria!”
18And it will come to pass in that day, that יהוה will whistle for the fly that [is] at the farthest of the rivers of Egypt, and for the bee that [is] in the land of Assyria.
19And they will come and all of them will rest in the desolate valleys and in holes of the rocks, and on all the thorns and on all the watering holes.
20In that day the Lord will shave with a razor that is hired—with those beyond the River, with the king of Assyria—the head and the hair of the legs and also the beard He will sweep away.
21And it will come to pass in that day, [that] a man will keep alive a young cow of the herd and two sheep.
22And it will come to pass from the abundance of producing milk, that he will eat curds—for everyone remaining in the midst of the land will eat curds and honey.
23And it will come to pass in that day [that] there will be [in] every place where there are a thousand vines at a thousand of silver—there will be briers and thorns.
24He comes there with arrows and with the bow, for all the land will become briers and thorns.
25And all the hills that are kept in order with the hoe there, you will no longer go [for] fear of brier and thorn; and it will become for the sending forth of cattle and for the treading of sheep.
Chapter 8
1And יהוה said to me, “Take for yourself a large scroll and write on it with a pen of man: Maher-shalal-hash-baz.
2And I will appoint for Myself faithful witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
3And I came near to the prophetess, and she conceived and gave birth [to] a son. And יהוה said to me, “Call his name Maher-shalal-hash-baz—
4for before the child knows to cry, ‘My father and My mother,’ one will lift away the wealth of Damascus and the plunder of Samaria before the face of the king of Assyria!”
5And יהוה continued to speak to me again, saying,
6“Because that this people has rejected the waters of Shiloah, those going gently, and are rejoicing with Rezin and the son of Remaliah,
7therefore, behold! The Lord is bringing up over them the waters of the River mighty and great—the king of Assyria and all his glory—and it will go up over all its channels and it will go over all its banks,
8and it will pass on into Judah, overflowing and passing over—reaching to the neck; and the stretching out of its wings and [is] the fullness of the breadth of your land, O Immanuel!
9Join together, O peoples, and be shattered! And give ear, all you distant lands—Gird yourselves and be shattered, gird yourselves and be shattered!
10Take counsel—counsel—and it will be broken; speak a word; it will not stand, for God [is] with us.
11For thus יהוה spoke to me, with a strong hand, and He admonished me from walking in the way of this people, saying:
12“You⁺ shall not say conspiracy to everything that this people says [is] conspiracy; and its fear you⁺ should not fear, and you should not dread.
13יהוה of Hosts—Him You⁺ shall sanctify, and He [is] your⁺ Fear, and He [is] your⁺ Dread.
14And He be for a sanctuary, and for a stone of striking and for a rock of falling for the two houses of Israel, for a trap and for a snare for those dwelling in Jerusalem!
15And many will stumble over them, and they will fall and be broken and be snared and captured.”
16Bind up the testimony, [and] seal the law among my disciples.
17And I will wait for יהוה, the One hiding His face from the house of Jacob, and I will hope in Him.
18Here [am] I and the children whom יהוה has given to me as signs and as wonders in Israel, from יהוה of Hosts, the One dwelling on Mount Zion.
19And when they say to you⁺, “Seek after the spirits and after the spiritists who whisper and mutter—” a people should not seek after its gods, on behalf of the living unto the dead,
20to the law and to the testimony?" If they do not speak this according to the word, [it is] because there is not in them dawn.
21And he will pass over into it hard pressed and hungry, and it will be [that] when he is hungry and becomes angry, that he will think little of his king and of his gods, and he will turn upward,
22and will look to the earth, and behold—distress and darkness, gloom of anguish, and he will be driven away [into] the dark.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird/flying creature.
ואל ארץ יביט והנה צרה וחשכה מעוף צוקה ואפלה מנדח׃
Chapter 9
1But there is no gloom for the one who [is in] distress herself. In an earlier time He treated lightly the land of Zebulun and the land of Naphtali, and afterward He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations.
2The people who are walking in the darkness have seen a great light; [for those] sitting in the land of the shadow of death, a light has shone upon them.
3You have multiplied the nation. Have you not have increased the joy? They rejoice before Your face according to the joy of the harvest, like those who rejoice in dividing the plunder.
4For the yoke of his burden, and the staff of his shoulder—the rod of one pressing on him—You have broken as [on] the day of Midian.
5For every boot treading with quaking, and the garment rolled in blood, will be for burning, as fuel for fire.
6For a child has been born unto us, a son has been given unto us, and the government will be upon his shoulder. And his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
7Of the increase of [His] government and peace [will be] no end, over the throne of David and over his kingdom, to establish it and sustain it with justice and with righteousness from now and even to forever. The zeal of יהוה of Hosts will accomplish this.
8יהוה has sent a word against Jacob, and it has fallen upon Israel;
9and the people will know all of it—Ephraim and the one dwelling in Samaria—in pride arrogance of heart they will say:
10“The bricks have fallen down, and with hewn stone we will rebuild; the sycamores are cut down, and with cedars we will replace [them].”
11And יהוה raises up the adversaries of Rezin against him and his enemies He joins together,
12Aram from the east and Philistia from the west, and they will devour Israel with a whole mouth. In all this, His anger is not turned back and still His hand is stretched out.
13And the people did not turn to the One striking it, and יהוה of Hosts they did not seek.
14And יהוה will cut off from Israel the head and tail, palm branch and reed, in a single day.
15The elder and the uplifted of face—he [is] the head; and the prophet teaching lies—he [is] the tail.
16The guides for this people mislead them, and those they mislead are being swallowed up.
17Upon thus יהוה does not rejoice in its young men, and [on] its fatherless and widows He has no compassion, for everyone [is] godless and an evildoer, and every mouth speaks foolishness. In all this His anger is not turned away and still His hand is stretched out.
18For wickedness burns as the fire, and it will devour brier and thorn; and it is kindled in the thickets of the forest, and they mount up in a rising of smoke.
19By the wrath of יהוה of hosts the land is scorched, and the people are fuel for the fire; a man has no pity upon his brother.
20And one cuts down on the right, and is hungry, and he eats on the left, and they have not been satisfied; each man devours the flesh of his own arm.
21Manasseh Ephraim, and Ephraim Manasseh—together they [are] against Judah. In all this His anger has not turned back, and still His hand is stretched out.
Chapter 10
1Woe [to] those decreeing decrees of iniquity and writers writing perverseness,
2to turn aside justness from the poor, and to tear away justice from the lowly of My people, that widows may be their prey, and fatherless their plunder!
3And what will you⁺ do in the day of reckoning, and at the desolation [that] comes from afar? Upon whom will you⁺ flee for help, and where will you⁺ leave your⁺ wealth?
4Nothing [remains] but to kneel down among the prisoners, and among the slain they will fall. In all this, His anger is not turned back and His hand is still stretched out.
5Woe [to] Assyria, the rod of My anger, and the staff that [is] in their hand [is] My rage.
6I will send him against a godless nation and I will order him against the people of My wrath, to plunder the plunder and to prey [on] the prey, and to set [them] for trampling like the clay of the streets.
7And he does not consider [it] so, and his heart does not reckon [it] so, for to destroy [is] in his heart, and to cut off nations—not a few.
8For he says: “Are not my princes all kings?
9Or is not Calno like Carchemish? Or [is] not Hamath like Arpad? [Is] not Samaria like Damascus?
10As my hand has reached to the kingdoms of the idols and their graven images above those of Jerusalem and Samaria—
11is it not [that] as I have done to Samaria and her idols, thus I will do to Jerusalem and her idols?’”
12And it will come to pass, when יהוה has cut off all his work against Mount Zion and against Jerusalem: “I will reckon with the fruit of the magnitude of the heart of the king of Assyria and with the splendor of the loftiness of his eyes.
13For he says, ‘By the power of my hand I have done [this], and by my own wisdom, for I have understanding; and I have removed the boundaries of the peoples, and their treasuries I have plundered; and I have brought down like a mighty one those sitting!
14And my hand has found the riches of the peoples as a nest; and as a gathering of forsaken eggs I have gathered all the earth; and there has not been one flapping a wing or opening [its] mouth and chirping.’”
15Will the ax glorify itself over the one hewing with it? Or will the saw exalt itself over one waving it—waving it as a rod of the one raising it, lifting it up as a staff not of wood!
16Therefore the Lord יהוה of Hosts will send among his fat ones leanness, and in place of his glory He will kindle a burning like the burning of fire.
17And the Light of Israel will be for a fire, and his Holy One for a flame, and it will burn and devour his thorn and his brier in one day.
18And the glory of his forest and his orchard He will finish [off] from soul to flesh, and he will become like the melting away of one being sick.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
וכבוד יערו וכרמלו מנפש ועד בשר יכלה והיה כמסס נסס׃
19And the remnant of the trees of his forest will be so few that a child could count them!
20And it will come to be in that day [that] the remnant of Israel and the survivor of the house of Jacob, will not continue anymore to lean on the one striking it. And he will lean truly on יהוה, the Holy One of Israel.
21A remnant will return, a remnant of Jacob, to the Mighty God.
22For though your people O Israel, should be as the sand of the sea, [only] a remnant will return of it. The destruction [is] decreed, overflowing with righteousness.
23For the full end [is] decreed, [that] the Lord יהוה of Hosts will make in the midst of all the land.
24Therefore thus says the Lord יהוה of Hosts: “You should not fear, O My people, dwelling in Zion, the Assyrian! With a rod he will strike you, and his staff he will lift up against you in the way of Egypt.
25For in just a very little while, [My] rage will come to an end, and My anger [will be] upon their destruction.”
26And יהוה of Hosts will stir up against him a whip, like the striking of Midian at the rock of Oreb; and [as] His rod [was] over the sea, so will He lift it up in the manner of Egypt.
27And in that day and it will come to pass [that] his burden will turned aside from your shoulder and his yoke from your neck and the yoke will be destroyed from the face of fatness,
28he has come to Ayyah, he has passed over Migron; at Michmash he attends to his vessels.
29They have passed over at the ford; Geba [was] a lodging-place for [them]. Ramah has trembled, Gibeah of Saul has fled.
30Cry aloud [with] your voice, O daughter of Gallim! Pay attention, O Laish, O poor Anathoth!
31Madmenah has fled, those dwelling in Gebim have taken refuge.
32Yet today he will remain at Nob; he will wave his fist at the mountain of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord יהוה of Hosts will lop off the bough with a crash; and those being high of stature will be cut down, and the high ones will be brought low.
34And He will cut down the thickets of the forest with iron, and Lebanon will fall before the Mighty One.
Chapter 11
1A branch there will come forth from the stump of Jesse, and a fresh shoot from his roots will bear fruit.
2And will rest upon Him the Spirit of יהוה, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and fear of יהוה.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
ונחה עליו רוח יהוה רוח חכמה ובינה רוח עצה וגבורה רוח דעת ויראת יהוה׃
3And His delight [is] in the fear of יהוה, and by the sight of His eyes He will not judge, and not by the hearing of his ears He will decide.
4And He will judge the lowly with righteousness, and He will decide with straightness for the poor of the earth; and He will strike the earth with the rod of His mouth, and with the breath of His lips He will slay the wicked.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
ושפט בצדק דלים והוכיח במישור לענוי ארץ והכה ארץ בשבט פיו וברוח שפתיו ימית רשע׃
5And righteousness will be the girdle of His waist, and faithfulness the girdle of His loins.
6And the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together, and a little child will lead them.
7And the cow and the bear will graze; their young will lie down together, and the lion like the ox will eat straw.
8And the suckling will play over the hole of a cobra, and over the den of a viper the one being weaned will stretch out his hand.
9They will not harm and they will not destroy in all the mountain of My holiness; for the earth will be full [of] the knowledge of יהוה, as the waters are covering the sea.
10And in that day it will come to pass [that] the root of Jesse, which is standing, [will be] as a banner for the peoples; The nations will seek Him out, and His resting place will be [in] glory.
11And it will come to pass in that day [that] the Lord will add a second [time] [with] His hand to recover the remnant of His people who will remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And He will lift up a banner for the nations, and He will gather the banished ones of Israel, and the dispersed ones of Judah He will gather together from the four wings of the earth.
13And the jealousy of Ephraim will be turned aside, and the adversaries of Judah will be cut off. Ephraim will not envy Judah and Judah will not harass Ephraim.
14And they will fly down on the shoulder of the Philistines westward; together they will plunder the sons of the east. Upon Edom and Moab they will send forth their hands, and the sons of Ammon [will be] their subjects.
15And יהוה will devote to destruction the tongue of the Sea of Egypt, and He will wave His hand over the River with the might of His wind, and will strike it into seven streams, for one to tread in sandals.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
והחרים יהוה את לשון ים מצרים והניף ידו על הנהר בעים רוחו והכהו לשבעה נחלים והדריך בנעלים׃
16And there will be a highway for the remnant of His people who remain from Assyria, as it was for Israel in the day of his coming up from the land of Egypt.
Chapter 12
1And you will say in that day, “I will praise You, O יהוה! Though You were angry with me, Your nose has turned away, and You have comforted me.
2Behold, God [is] my salvation; I will trust and not be afraid, for my strength and song [is] YAH—יהוה, and He has become for me salvation.”
3And you⁺ will draw water with joy from the springs of salvation.
4And you⁺ will say in that day: “Give praise to יהוה; call on His name! Declare among the peoples His deeds; cause it to be remembered that His Name is exalted.
5Sing to יהוה, for He has done magnificent [things]; let this be known in all the earth.
6Cry out and ring out, O dweller of Zion, for great among you [is] the Holy One of Israel.”
Chapter 13
1The burden of Babylon that Isaiah son of Amoz has seen.
2Upon the bare mountain lift up a banner! Raise high your voice to them. Wave a hand, that they may enter the gates of the nobles.
3I have commanded My holy ones; also, I have called My mighty ones for My nose—those jubilant ones of My pride.
4The voice of a crowd on the mountains, like that of many people—the voice of a roar of the kingdoms of nations gathered together! יהוה of Hosts is mustering a host for battle!
5They are coming from a land far off, from the end of the heavens—יהוה and the instruments of His indignation—to destroy all the land.
6Wail, for the day of יהוה [is] near; it will come as destruction from Shaddai.
7At this all hands will go limp, and every heart of man will melt;
8and they will be afraid; pains and pangs will seize them; like a woman in labor they will writhe. Each man to his neighbor will look with astonishment, [with] faces aflame—their faces.
9Behold, the day of יהוה is coming, cruel with wrath and heat of anger, to set the land unto desolation, and He will destroy its sinful ones from it.
10For the stars of the heavens and their constellations their light will not shine forth; the sun will be darkened in its going forth, and the moon will not cause to shine its light.
11And I will visit punishment upon the world [for] evil, and upon the wicked [for] their iniquity, and I will make cease the arrogance of the proud ones, and the haughtiness of the ruthless ones I will lay low.
12I will make man scarcer than pure gold, and mankind than the gold of Ophir.
13Upon thus I will make the heavens tremble and the earth will be shaken from her place, by the fury of יהוה of Hosts, and in the day of the heat of his nose.
14And it has been like the gazelle driven away, or like a sheep without one gathering [it], each man to his people will turn, and each man to his land will flee.
15Everyone who is found will be pierced, and everyone who is captured will fall by the sword;
16and their children will be dashed to pieces before their eyes; their houses will be plundered and their wives will be ravished.
17Behold, I am stirring up against them the Medes, who regard have no for silver, and gold—they do not delight in it.
18And the bows will dash to pieces the young men, and [on] the fruit of the womb they will have no mercy—on sons their eye has no pity.
19Babylon, the glory of kingdoms and the beauty of the pride of the Chaldeans, will be like the overthrowing [by] God of Sodom and Gomorrah.
20She wil not be dwelt in to eternity, she wil not be dwelt in for generation and generation, and no Arab or shepherds will pitch a tent; there they will not make flocks rest there.
21And desert creatures will stretch out there, and their houses will be full of howling creatures, and daughters of the ostrich will dwell there, and wild goats will skip about there,
22and hyenas will howl in its towers, and jackals in its palaces of delight. And her time is coming near, and her days will not be drawn out.
Chapter 14
1For יהוה will have compassion on Jacob, and again He will choose Israel, and He will settle them in their own land, and the sojourner will join them with them, and attach themselves to the house of Jacob.
2And the peoples will take them and bring them to their place, and the house of Israel will possess them in the land of יהוה as menservants and as maidservants, and they will become captives to their captors, and they will rule over their oppressors.
3And it will come to pass in the day of יהוה giving rest to you from your pain and from your trouble and the hard servitude that has been served upon you,
4that you will take up this proverb against the king of Babylon, and you will say: “How the oppressor has ceased! The boisterous rage has ceased!
5יהוה has broken the staff of the wicked, the scepter of the rulers—
6the one striking the peoples in wrath, a striking with no turning aside, one ruling the nations in anger, pursuing without restraint.
7All the earth is at rest [and] quiet; they burst forth [with] singing,
8even the cypress trees rejoice over you, the cedars of Lebanon: “Since you have been laid low, the cutter has not come up against us.”
9Sheol from beneath stirs itself for you, to meet [you] at your coming; it rouses for you the Rephaim, all the chief ones of the earth; it raises up from their thrones all the kings of the nations.
10All of them will answer and will say to you, “Even you have become weak like us, have you become like us.”
11Your pride has been brought down [to] Sheol, the sound of your harps; under you is spread out the maggot, and your covering [is] the worm.
12How you have fallen from the heavens, O shining one, son of the dawn! You have been cut down to the ground, O weakener of nations!
13For you have said in your heart, “I will ascend to the heavens; above the stars of God I will raise my throne. And I will sit on the mountain of assembly, in the far reaches of the north.
14I will ascend above the heights of the clouds; I will be like to the Most High.”
15Yet you will be brought down to Sheol, to the sides of the Pit.
16Those who see you will gaze at you, they will ponder at you: “[Is] this the man who made tremble the earth, the one shaking kingdoms,
17setting the world as a wilderness; its cities he has broken down; his captives he has not released to [their] house?”
18All the kings of the nations, all of them, lie down in glory, each man in his own house;
19and you are cast out from your grave like a detested branch, the garment of those who are slain, pierced by the sword, going down to the stones of the pit, like a corpse trampled.
20You will not be joined with them in the grave, because your land you have destroyed, your people you have killed—the seed of evildoers let not be mentioned forever!
21Prepare slaughter for his sons, for the iniquity of their fathers—lest they rise up and possess the land and fill the face of the world with cities!
22“And I will rise up against them,” a declaration of יהוה of Hosts, “And I will cut off from Babylon the name, and remnant, and offspring, and posterity,” a declaration of יהוה.
23“Into a possession into a possession for the owl, and ponds of waters, and I will sweep it with the broom of destruction,” a declaration of יהוה of Hosts.
24יהוה of Hosts has sworn, saying, “Surely as I have purposed, so it will be, and as I have counseled, [so] it will stand:
25To break Assyria in My land, and on My mountains I will trample him! And his yoke will be turned aside from them and his burden will be turned aside from their shoulders.”
26This [is] the counsel [that] is counseled for all the earth, and this [is] the hand [that] is stretched out over all the nations.
27For יהוה of Hosts has counseled, and who can break [it]? And His hand is stretched out, and who can turn it back?
28In the year of the death of King Ahaz came this burden:
29Not do rejoice, Philistia, all of you, that the rod [that] struck you is broken—for from the root of the snake will come forth a viper, and its fruit [is] a flying fiery serpent!
30And the firstborn of the poor will find pasture, and the needy will stretch out in safety; and I will kill your root with famine and it will slay your remnant.
31Wail, O gate! Cry out, O city! Melt away, Philistia, all of you—for smoke will come from the north, and none is alone in its ranks.
32And what will he answer to the messengers of the nation? That יהוה has founded Zion, and in it the poor of His people will take refuge.
Chapter 15
1The burden of Moab: Because in a night Ar of Moab is laid waste, it has been cut off! Because in a night Kir of Moab is laid waste, it has been cut off!
2He has gone up to Bajith and to Dibon, [to] the high places to weep. Over Nebo and over Medeba Moab is wailing. On all its heads [is] baldness, [and] every beard is cut off.
3In its streets they have girded on sackcloth; on its rooftops and in the square, everyone wails, going down with weeping.
4And Heshbon and Elealeh cry out; as far as Jahaz their voice is heard. Upon thus the armed ones of Moab cry out; his soul trembles within him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ותזעק חשבון ואלעלה עד יהץ נשמע קולם על כן חלצי מואב יריעו נפשו ירעה לו׃
5My heart cries out for Moab, [for] her fugitives [are] as far as Zoar, [to] Eglath-Shelishiyyah; for the Ascent of Luhith—with weeping he goes up on it; for on the road of Horonaim they raise up a cry [from] destruction.
6For the waters of Nimrim have become desolations, for the grass has withered away; the vegetation is finished—nothing green is there.
7Upon thus, the abundance he made and their store, they carry them over the Brook of the Willows.
8For the outcry has gone all around the borders of Moab; as far as Eglaim [is] her howling, and her howling [is in] Beer-elim.
9For the waters of Dimon have been full of blood, for I will put upon Dimon added [things]: A lion for the survivor of Moab, and for the remnant of the land.
Chapter 16
1Send the lamb to the ruler of the land, from Sela [in] the wilderness, to the mountain of the daughter of Zion.
2And it will come to pass [that], like a fluttering bird [or] a nestling cast out, [so] shall be the daughters of Moab at the fords of the Arnon.
Evaluation: Hebrew עוֹף (oph) can mean bird, flying creature, fowl; BLB chooses bird.
והיה כעוף נודד קן משלח תהיינה בנות מואב מעברת לארנון׃
3“Bring in counsel; make judgment; set like the night your shadow in the middle of noontime. Hide those driven away, do not uncover the one fleeing.
4Let sojourn among you the outcasts of Moab; be a shelter for them from the face of the destroyer.” For the extortioner comes to an end and destruction ceases; the tramplers of the land are finished off.
5And in loving devotion a throne will be established, and one will sit on it in faithfulness in the tent of David—one judging and seeking justice, and hastening righteousness.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion a throne will be established.
והוכן בחסד כסא וישב עליו באמת באהל דוד שפט ודרש משפט ומהר צדק׃
6We have heard of the pride of Moab—exceeding pride—of his arrogance and his pride and his wrath; not so [are] his lies.
Evaluation: Hebrew לֹא כֵן (lo ken) can mean not so / not thus; BLB renders “Not so” as a contrast. Hebrew לָכֵן (laken) alone means therefore/therefore — different form.
שמענו גאון מואב גא מאד גאותו וגאונו ועברתו לא כן בדיו׃
7Therefore Moab will wail; let everyone wail for Moab; for the raisin-cakes of Kir-Hareseth you⁺ will mourn, utterly stricken.
8For the fields of Heshbon languish, [and] the vine of Sibmah. The lords of the nations have struck down its choicest vines, [which] had reached as far as Jazer, and wandered [to] the desert—her branches stretched out [and] passed over the sea.
9Upon thus I weep with the weeping of Jazer, for the vine of Sibmah, I will drench you [with] my tears, O Heshbon and Elealeh. For over your summer fruit—over your summer fruit the shouting have fallen silent.
10And gladness and rejoicing are gathered up from the field of planting, and in the vineyards there is no singing, and no shouting, [and] the wine in the presses, the treader does not tread; their shouting I have made cease.
11Upon thus my bowels do moan for Moab like a harp, and my inmost being for Kir-heres.
12And it will come to pass, when it is seen that Moab has become weary on the high place, that he will come to his sanctuary to pray; he will not prevail.
13This [is] the word that יהוה has spoken to Moab from that time;
14and יהוה has spoken, saying, “In three years, according to the years of a hireling, then the glory of Moab will be turned to dishonor, with all the great multitude; and the remnant [is] little—small, not mighty.”
Chapter 17
1The burden of Damascus: “Behold, Damascus is being turned aside as a city, and it has become a heap of ruins.
2The cities of Aroer are forsaken; they will be for flocks to lie down, and no one will frighten them.
3The fortress will cease from Ephraim, and the kingdom from Damascus; and the remnant of Aram will become like the glory of the sons of Israel,” a declaration of יהוה of hosts.
4“And it will come to pass in that day, [that] the glory of Jacob will hang low, and the fatness of his flesh will become lean;
5and it will be as the gathering of the harvester of the standing grain, when his arm harvests the ears; and it will be as the gathering of the ears in the Valley of Rephaim;
6and there will be left over in it gleanings, like the shaking of an olive tree, two [or] three berries at the top of the bough, four [or] five bearing fruit in its branches.” A declaration of יהוה God of Israel.
7In that day man will gaze upon his Maker, and his eyes will look unto the Holy One of Israel.
8And he will not look to the altars, the work of his hands, and that which his fingers have made he will not see—the Asherahs and incense altars.
9In that day the cities of his strength will be like the abandoned forest and summit that they abandoned before the faces of the sons of Israel; and it will be a desolation.
10For you have forgotten the God of your salvation, and the Rock of your refuge you have not remembered. Upon thus you may plant plants of pleasantness, and you may sow vines of a stranger,
11on the day you plant you make [it] grow, and in the morning of your sowing, you make [it] sprout; the harvest will flee on the day of the coming of sickness and pain [that] cannot be cured.
12Woe to the multitude of many peoples—like the roaring of seas they roar! And the rumble of nations—like the rumbling of mighty waters they are crashing!
13The peoples—like the rumbling of many waters they are crashing, and He will rebuke them, and they will flee far away, and they will be chased like chaff on the mountains before the face of the wind, and like a wheel of dust before the face of the whirlwind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
לאמים כשאון מים רבים ישאון וגער בו ונס ממרחק ורדף כמץ הרים לפני רוח וכגלגל לפני סופה׃
14And at the time of evening, behold the terror; before the morning he [is] no more! This [is] the portion of those plundering us and the lot of those preying on us.
Chapter 18
1Woe to the land of whirring wings, which [is] beyond the rivers of Cush,
2that is sending envoys by sea, and in vessels of papyrus over the face of the waters! Go, swift messengers, to a nation tall and smooth, to a people feared from that and onward, a nation of strength and trampling, whose land the rivers divide.
3All [you] dwellers of the world and dwellers of the earth—at the lifting of a banner [in] the mountains, you⁺ will see [it], and at the blowing of a shofar, you⁺ will hear [it].
4For thus has said יהוה to me: “I will take My rest, and I will look on from My settled place, shimmering like heat upon the light, like a cloud of dew in the heat of harvest.”
5For before the face of the harvest of the bud at the filling and the blossom is a ripening grape, then He will cut off the tendrils with pruning hooks, and the branches He will turn aside [and] strike off.
6They will be left behind together for the birds of prey of the mountains and for the beasts of the earth; and the bird of prey will feed in summer on them, and all the beasts of the earth will feed in winter on them.
7At that time a gift will be brought to יהוה of Hosts from a people tall and smooth, and from a people feared from afar, a nation of strength and treading down, for whom its land the rivers divides; to the place of the name of יהוה of Hosts, to Mount Zion.
Chapter 19
1The burden of Egypt: Behold, יהוה [is] riding on a swift cloud, and He is coming into Egypt; and the idols of Egypt will quiver before His face, and the heart of Egypt will melt within them.
2“And I will set Egyptian against Egyptian, and a man will be fighting against his brother, and a man against his neighbor—city against city, kingdom against kingdom.
3And the spirit of Egypt will be emptied out from among them, and I will swallow up its counsel; and they will resort to the idols, and to the charmers, and to the mediums, and to the spiritists.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
ונבקה רוח מצרים בקרבו ועצתו אבלע ודרשו אל האלילים ואל האטים ואל האבות ואל הידענים׃
4And I will shut up Egypt in the hand of harsh masters, and a fierce king will rule over them,” a declaration of the Lord יהוה of hosts.
5And the waters of the Sea will dry up, and the River will become parched and dried up;
6and the rivers will trickle and will become foul, and the brooks of Egypt dried out; the reeds and rushes will wither,
7the rushes by the River, upon the mouth of the River, and every sown field of the River will wither; it will be driven away and [be] no more.
8And the fishermen will mourn, and all those casting a hook into the River will lament, and those spreading nets upon the face of the waters, they will languish.
9And those working fine flax will be put to shame, and those weaving white cloth,
10and her weavers have been crushed, and all the hired workers [are] stagnant of soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
והיו שתתיה מדכאים כל עשי שכר אגמי נפש׃
11Indeed the princes of Zoan [are] fools, the counsel [of] the wise counselors of Pharaoh has become dull. How can you⁺ say to Pharaoh, “A son of wise men, I [am] a son of kings [from] [times] before?
12Where then [are] your wise ones? And let them declare [it] to you now and make known what יהוה of Hosts has counseled for Egypt!
13The princes of Zoan have become fools, the princes of Memphis are deceived; they have led Egypt astray—the cornerstone of her tribes.
14יהוה has mixed into her midst a spirit of distortions, and Egypt they have led astray in all her work, like the staggering of a drunkard in his vomit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
יהוה מסך בקרבה רוח עועים והתעו את מצרים בכל מעשהו כהתעות שכור בקיאו׃
15And there will not be work for Egypt that one could do—head or tail, palm branch or reed,
16[In] that day Egypt will become like women, and it will tremble and feel dread from the face of the waving of the hand of יהוה of Hosts, which He is waving over it.
17And the land of Judah will be to Egypt as a terror; everyone who makes mention of it will tremble in himself from the face of the counsel of יהוה of Hosts, which He is counseling against [Egypt].
18[In] that day there will be five cities in the land of Egypt speaking the language of Canaan and swearing [oaths] by יהוה of Hosts. “City of the Sun” it will be said of one.
19In that day there will be an altar to יהוה in the midst of the land of Egypt, and a pillar to יהוה at its border.
20And it will be as a sign and as a witness to יהוה of hosts in the land of Egypt; for they will cry to יהוה from the face of the oppressors, and He will send to them one saving and defending, and He will deliver them.
21And יהוה will make Himself known to Egypt, and Egypt will acknowledge יהוה [on] that day, and they will prepare sacrifice and offering, and they will vow a vow to יהוה and fulfill [it].
22And יהוה will strike Egypt, striking and healing; and they will turn back to יהוה, and He will be entreated by them, and He will heal them.
23That in the day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and Egypt with Assyria will serve [Him].
24In that day Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth,
25when יהוה of Hosts will bless him, saying, “Blessed be My people Egypt, and the work of My hands Assyria, and My inheritance Israel.”
Chapter 20
1In the year of the coming of Tartan to Ashdod, when Sargon the king of Assyria sent him, then he fought against Ashdod and captured it.
2At the time that יהוה spoke by the hand of Isaiah son of Amoz, saying, “Go and remove the sackcloth from your body, and draw off your sandals from your feet.” And he did so, walking naked and barefoot.
3And יהוה said, “As My servant Isaiah has walked naked and barefoot three years as a sign and a wonder against Egypt and against Cush,
4so the king of Assyria will lead away the captive of Egypt and the exile of Cush—young and old—naked and barefoot, and their buttocks uncovered, the nakedness of Egypt.
5And they will be dismayed and ashamed of Cush [as] their hope and Egypt [as] their glory.
6And the one dwelling [on] this seacoast will say [in] that day, ‘Behold, this [was] our hope, where we would flee there for help to be delivered from the king of Assyria. How then can we escape?’”
Chapter 21
1The burden of the wilderness the Sea: Like whirlwinds in the Negev passing through, it comes from the wilderness, from a fearsome land.
2A harsh vision is declared to me: “The treacherous one deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All her sighing I have made cease.”
3Upon thus my loins are filled [with] pain; pangs have taken hold of me like the pangs of one giving birth. I am writhing from hearing; I am disturbed from seeing.
4My heart staggers, a shuddering terrifies me; the twilight of my desire has been set for me into fear,
5to arrange the table [and] lay out the spread, to eat, to drink. Rise up, O princes, [and] anoint the shield!
6For thus the Lord has said to me: “Go, station the one keeping watch and let him declare what he sees.
7And he sees a chariot [with] a pair of horses, the rider of a donkey, [and] the rider of a camel, and he will be attentive, [with] great attention.”
8And the lookout called out: “Upon the watchtower, my Lord, I stand continually by day, and at my post I take [my] stand every night.
9And behold this, the chariot of a man is coming, [with] a pair of horses.” And he answered and said, “Fallen, Babylon has fallen! And all the images of her gods He has broken to the ground!”
10O my threshing, and the son of my threshing floor, that which I have heard from יהוה of Hosts, the God of Israel, I have declared to you⁺!
11The burden of Dumah: To me one is calling from Seir: “Watchman, what of the night? Watchman, what of the night?”
12The watchman said, “The morning comes, and also the night. If you⁺ would inquire, [then] inquire; return, come.”
13The burden upon Arabia: In the thicket you⁺ lodge in Arabia, O caravans of Dedanites,
14to meet the thirsty one. Bring water, O dwellers of the land of Tema, with his bread meet the one fleeing.
15For they do flee from the face of swords, from the sword drawn, and from the bow bent, and from the weight of war.
16For thus says the Lord to me: “Within a year, according to the years of a hireling, then will end all the glory of Kedar.
17And the remnant of the number of archers, the mighty ones of the sons of Kedar, will be few.” For יהוה, the God of Israel, has spoken.
Chapter 22
1The burden of the Valley of Vision: What with you then, that you have gone up, all of you, to the rooftops,
2full of noise O city murmuring, O jubilant town? Your slain [are] not those slain [by] the sword, and they were not killed in battle.
3All your rulers have fled together, without a bow they are bound; all those being found in you are bound together; they have fled far away.
4Upon thus I said, “Look away from me, let me be bitter; do not hurry in my weeping to comfort me over the destruction of the daughter of my people!”
5For [it is] a day of tumult and trampling and confusion unto the Lord יהוה of Hosts in the Valley of Vision, digging down a wall and crying to the mountain.
6And Elam bore the quiver with chariots of man [and] horsemen, and Kir uncovered the shield.
7And it will come to pass [that] [that] the choicest of your valleys will be full of of chariots, and the horsemen are set diligently at the gate.
8And He uncovered the screen of Judah. And You looked on that day to the weapons of the House of the Forest.
9And the breaches of the city of David you⁺ saw, that they were many. And you⁺ gathered together the waters of the lower pool.
10And the houses of Jerusalem you⁺ numbered, and you⁺ broke down the houses to fortify the wall.
11And you⁺ made a reservoir between the two walls for the water of the old pool, and you⁺ did not look to the one who made it, and Him who fashioned it long ago you⁺ did not see.
12And the Lord יהוה of Hosts called on that day for weeping, and for wailing, and for baldness, and for girding [with] sackcloth.
13And behold, joy and gladness, slaying of oxen and slaughtering of sheep, the eating of flesh and drinking of wine: “Let us eat and drink, for tomorrow we die!”
14And it was revealed in my ears [by] יהוה of Hosts: “This iniquity will not be atoned for from you⁺ even until you⁺ die,” says the Lord יהוה of Hosts.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/atone.
ונגלה באזני יהוה צבאות אם יכפר העון הזה לכם עד תמתון אמר אדני יהוה צבאות׃
15Thus says the Lord יהוה of Hosts: “Go, come to this steward, to Shebna who [is] over the house:
16What [is] unto you here, and who [is] unto you here, that have hewn out for yourself here a tomb, hewing out his tomb [on] high, carving a resting place in the rock for himself?
17Behold, יהוה is going to hurl you [with] a [great] hurling, and will grasp hold of you [with a firm] grasp, O strong one;
18He will wind you round and round, tossing [you] like a ball into a land broad of sides; you will die there, and there the chariots of your glory will be the shame of the house of your master!
19And I will thrust you from your station, and one will throw you down from your position.
20And it will be on that day, I will call My servant Eliakim son of Hilkiah,
21and I will clothe him with your tunic and strengthen him with your sash, and I will give your rule into his hand; and He will be as a father to those dwelling in Jerusalem and to the house of Judah.
22And I will place the key of the house of David upon his shoulder. And he will open, and no one is shutting; and he will shut, and no one is opening.
23And I will fasten him like a peg in a place [that] is firm, and he will become as a throne of glory to the house of his father.
24And they will hang on him all the glory of the house of his father—the offspring and the posterity, [and] all the vessels of small [size], from all the cups, and unto all the vessels of jars.
25In that day, a declaration of יהוה of Hosts, the peg that is fastened will give way, into a firm place, it will be sheared off, and fall, and the burden that [was] on it will be cut off,” for יהוה has spoken.
Chapter 23
1The Burden of Tyre: Wail, O ships of Tarshish, for it is laid waste—without house, without harbor! From the land of Kittim it has been revealed to them.
2Be still, O dwellers of the coastland, merchants of Sidon, whose traders have crossed the sea.
3And on great waters [is] the seed of Sihor; the harvest of the River [is] her revenue, and she is a marketplace of nations.
4Be ashamed, O Sidon, for the sea has spoken, the strength of the sea, saying: “I have not been pained and I have not brought forth children, and I have not nourished young men or brought up young women.”
5When the report [comes] to Egypt they will writhe in agony at the report of Tyre.
6Pass over to Tarshish; Wail, O dwellers of the coastland.
7[Is] this your⁺ jubilant one, whose origin [is] from days of old? Her own feet carried her to settle far away.
8Who has taken counsel this against Tyre, the crowning one, whose merchants [are] princes; her traders [are] the honorable ones of the earth?
9Yhwh of hosts has purposed it—to dishonor the pride of all glory, to shame all the honorable ones of the earth.
10Cultivate your land like the Nile, O daughter of Tarshish; [there is] no girdle anymore.
11He has stretched out His hand over the sea, He has shaken the kingdoms. Yhwh has commanded against Canaan to destroy her strongholds.
12And He said, “You will not add again to exult, O oppressed virgin daughter of Sidon. To Kittim arise, pass over—even there is no rest unto you.”
13Behold the land of the Chaldeans—this people was not. Assyria has founded it for the desert creatures; they set up its towers, they raised up its palaces—He has appointed her to ruin.
14Wail, O ships of Tarshish, for your⁺ refuge has been destroyed!
15And it will come to pass in that day, [that] Tyre will be forgotten seventy years—as the days of one king. At the end of seventy years, it will come to pass to Tyre as the song of the harlot:
16“Take a harp, go about the city, O forgotten harlot; make sweet melody, sing many a song, so that you may be remembered.”
17And it will come to pass at the end of seventy years, [that] יהוה will visit Tyre, and she will return to her hire and commit fornication with all the kingdoms of the world on the face of the earth.
18And her gain and her pay will be set apart for יהוה; it will not be stored up and not laid up, for unto those sitting before יהוה will be her gain, to eat to satisfaction, and for a surpassing covering.
Chapter 24
1Behold, יהוה is emptying the earth, and is making it waste; and He has twisted its surface and has scattered its dwellers.
2And it will be—as with the people so with the priest, as with the servant so with his master, as with the maidservant so with her mistress, as with the buyer so with the seller, as with the lender so with the borrower, as with the creditor so with the lender of it.
3The earth will be utterly emptied and utterly plundered, for יהוה has spoken this word.
4The earth has mourned [and] has faded away; the world has languished [and] has faded away; the haughty have languished people of the earth.
5And the earth is defiled under its dwellers, because they have transgressed the laws—they have passed ovr the decree, they have broken the everlasting covenant.
6Upon thus a curse has consumed the earth, and those who dwell upon it are found guilty; thus those dwelling in the earth have been burned, and few men have been left.
7The new wine has failed, the vine has languished; all the joyful of heart have groaned.
8The joy of the tambourines has ceased; the noise of the jubilant ones has ended; the joy of the harp has ceased.
9They will not drink wine with a song; strong drink is bitter to those drinking it.
10The city of confusion has been broken down; every house is closed up from entering.
11A cry over the wine [is] in the streets; all joy is darkened; the rejoicing of the land has been removed.
12In the city a desolation has been left, and the gate is broken into a ruin.
13For thus it shall be within the land in the midst of the nations, like the shaking of an olive tree, like the gleaning of grapes when the vintage is done.
14They will lift up their voice; they will sing of the majesty of יהוה—they have cried aloud from the sea.
15Upon thus, glorify יהוה in the dawning light, the name of יהוה God of Israel in the islands of the sea.
16From the ends of the earth we have heard songs: “Glory to the Righteous One.” And I said, “Leanness [is] unto me! Leanness [is] unto me! Woe to me!” Treacherous dealers have dealt treacherously, and with treachery treacherous dealers have dealt treacherously.
17Terror and pit and snare [are] upon you, O dweller of the earth.
18And it will come to pass [that] he who flees from the sound of terror will fall into the pit, and he who comes up from the midst of the pit will be caught in the snare. For the windows on high have been opened, and the foundations of the earth are shaken.
19The earth has been utterly broken apart; the earth has been utterly split open; the earth has been shaken violently.
20The earth like a drunkard will stagger greatly, and it will totter like a hut; and transgression will be heavy upon it, and it will fall and never again rise.
21And it will come to pass in that day, [that] יהוה will lay a charge upon the host of the high place in the high place and upon the kings of the earth on the earth.
22And they will be gathered together—a gathering of bound ones in the pit, and they will be shut up in the prison, and after a multitude of days they will be punished.
23The moon and will be confounded and the sun will be ashamed, for יהוה of hosts will reign on Mount Zion and in Jerusalem, and before His elders is glory.
Chapter 25
1O יהוה, You [are] my God! I will exalt You. I will praise Your name, for You have done a wonderful thing, counsel of old, in steadfast faithfulness.
2For You have made the city a heap, the fortified city a ruin, a fortress of strangers from a city—forever it will never be rebuilt!
3Upon thus a strong people will honor You; a city of ruthless nations will fear you.
4For You have been a stronghold for the poor, a stronghold for the needy one in his distress, a refuge from the storm, a shade from the heat—for the breath of the ruthless ones [is] like a storm against a wall,
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
כי היית מעוז לדל מעוז לאביון בצר לו מחסה מזרם צל מחרב כי רוח עריצים כזרם קיר׃
5like heat in a dry land, the roar of strangers You humble—the heat in the shadow of a cloud, the song of the ruthless ones will be brought low.
6And יהוה of Hosts will make on this on the mountain for all the peoples a feast of fat things, a feast of aged wines—fat things full of marrow, aged wines well-refined.
7And He will swallow up on this mountain the face of the wrapping covering over all the peoples, and the veil woven over all the nations.
8He will swallow up death forever, and the Lord יהוה will wipe away the tear from all faces, and He will turn away the scorn of His people from all the earth. For יהוה has spoken.
9And one will say on that day, “Behold, this [is] our God; we have waited for Him and He has saved us. This [is] יהוה; we have waited for Him—let us rejoice and be glad in His salvation!”
10For the hand of יהוה will rest on this mountain, and Moab will be trampled down under Him as is trampled down straw in the waters of dung.
11And He will spread out His hands within it, as the swimmer spreads out to swim, and He will bring low its pride with the skill of his hands.
12And the fortress of the high place of your walls He will bend down—He will bring it low, touching it down to the ground, into dust!
Chapter 26
1In that day, will be sung this song in the land of Judah: We have a strong city; He sets salvation [for] walls and a rampart.
2Open the gates, that a righteous nation may enter in—one keeping faith.
3You will keep the one steadfast of mind in perfect peace, because he trusts in You.
4Trust in יהוה even to forever, for in YAH—יהוה—[is] a Rock of Ages.
5For He has brought down those dwelling [in] a high place; the city up high He brings low—He brings it down to the ground, He makes it touch even to the dust.
6The foot will trample it—the feet of the poor, the steps of the lowly.
7The path of a righteous one [is] uprightness; You make level a straight track for the righteous one.
8Indeed, [in] the path of Your judgments, O יהוה, we wait for You; for Your name and for the remembrance of You [is] the desire of the soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
אף ארח משפטיך יהוה קוינוך לשמך ולזכרך תאות נפש׃
9[With] my soul I have desired You in the night; yes, [with] my spirit within me I seek You early; for when Your judgments [are] on the earth, those dwelling in the world will learn righteousness.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
נפשי אויתיך בלילה אף רוחי בקרבי אשחרך כי כאשר משפטיך לארץ צדק למדו ישבי תבל׃
10Let the wicked be favored—he will not learn righteousness; in the land of uprightness he acts unjustly, and he cannot see the majesty of יהוה.
11O יהוה, Your hand is lifted high; they do not see [it]. Let them see the zeal for the people and be ashamed; yes, the fire of Your enemies will devour them.
12O יהוה, You will establish peace for us, even for all our works You have done for us.
13O יהוה our God, lords besides You have ruled over us; only by You we make mention of Your name.
14Those being dead will not live; the Rephaim will not rise; therefore you have attended to and destroyed them, and You have made to perish all memory of them.
15You have added to the nation, O יהוה; You have added to the nation, You are glorified; You have expanded all the borders of the land.
16O יהוה, in the distress they visited You; they poured out a whispering [with] Your discipline upon them.
17Like a pregnant woman drawing near to giving birth writhes and cries out in pain, so have we been before Your face, O יהוה.
18We were pregnant; we writhed; we gave birth as if [to] the wind; we have not accomplished salvation [on] earth, and those dwelling in the world have not fallen.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
הרינו חלנו כמו ילדנו רוח ישועת בל נעשה ארץ ובל יפלו ישבי תבל׃
19Your dead will live—my corpse they rise! Awake and sing out, O dwellers of the dust! For a dew of light [is] your dew, and the earth, she will cast out the Rephaim.
20Go, my people, come into your chambers, and shut your doors behind you; hide yourself a little while, until [His] anger has passed by.
21For behold, יהוה is coming forth from His place to punish the iniquity of those dwelling in the earth! And the earth will uncover her bloodshed and she will not cover anymore over her slain.
Chapter 27
1In that day יהוה will visit with His sword, severe and great and mighty, upon Leviathan the fleeing serpent, and upon Leviathan the coiling serpent, and He will kill the dragon that [is] in the sea.
2In that day: Sing of her—a vineyard of delight!
3I, יהוה, am watching over her; every moment I water her, lest one should visit upon her; night and day I watch over her.
4Anger [is] not in Me. Who would set against Me a thorn—a thornbush? In the battle I will march against her, I will burn her alltogether.
5Or if he should take hold of My strength, he will make peace with Me—peace he will make with Me.”
6Those coming in of Jacob he causes to take root. Israel will blossom and bud, and they will fill the face of the world with fruit.
7Has He has struck him as the striking of one striking him? As if according to the slaughter of his slain was he slayed?
8In driving her off, in sending her out, You have contended with her; He removed it by His harsh wind, [as] on the day of the east wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
בסאסאה בשלחה תריבנה הגה ברוחו הקשה ביום קדים׃
9Therefore by this the iniquity of Jacob will be wiped away, and this [is] all the fruit, to take away his sin: In His setting all the stones of the altar, as stones of chalk crushed to pieces; they will not rise—the Asherah poles and incense altars.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
לכן בזאת יכפר עון יעקב וזה כל פרי הסר חטאתו בשומו כל אבני מזבח כאבני גר מנפצות לא יקמו אשרים וחמנים׃
10For the fortified city [is] alone, a habitation deserted and forsaken like the wilderness; there the calf will graze, and there he will lie down and consume her branches.
11With the withering of her boughs, they are broken off; the women come make fires with it, for it [is] not for a people of understanding. Thus He who made them will not have compassion on them, and He who formed them will not show them favor.
12And it will come to pass in that day, [that] יהוה will beat out the [grain], from the stream of the River to the Wadi of Egypt, and you⁺ will be gathered one [by] one, O sons of Israel.
13And it will come to pass in that day [that] a great shofar will be blown, and will come those lost in the land of Assyria, and those driven away in the land of Egypt, and they will worship יהוה on the holy mountain in Jerusalem.
Chapter 28
1Woe, to the crown of pride, to the drunkards of Ephraim, and the withering flower, the beauty of his glory, which [is] at the head of the valley of fatness, those having been struck down by wine!
2Behold, a mighty and strong one [is] unto the Lord, like a storm of hail and a tempest of destruction, like a flood of mighty waters overflowing, He will bring [it] to the ground with the hand.
3With [his] feet, the pride of the crown of the drunkards of Ephraim will be trampled.
4The fading flower, the beauty of his glory that [is] on the head of the valley of fatness, will be like a ripe fig before summer, which the one seeing it sees, [and] with it still in his palm, he swallows it.
5In that day יהוה of Hosts will be a crown of glory and a diadem of beauty for the remnant of His people,
6and as a spirit of justice for the one sitting in judgment, and as strength [for those] turning back the battle [at] the gate.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
ולרוח משפט ליושב על המשפט ולגבורה משיבי מלחמה שערה׃
7And also these through wine have erred, and with strong drink have wandered; priest and prophet have erred through strong drink [and] are swallowed up by the wine, they go astray through strong drink; they err in vision, they have stumbled [in] judgment.
8For all the tables are full of vomit [and] filth without a place to stand.
9[To] whom will He teach knowledge? And [to] whom will he explain the message? Those weaned from milk? Those removed from the breasts?
10For, “Order on order, order on order; line on line, line on line; a little here, a little there.”
11For with mocking lips and a foreign tongue He will speak to this people,
12to whom He said: “This [is] the resting, may they give rest to the weary, and this [is] the refreshing,” they were not willing to listen.
13And the word of יהוה will become to them “Order on order, order on order; line on line, line on line; a little here, a little there,” that they might go and stumble backward, and be broken and ensnared and captured.
14Therefore hear the word of יהוה, O men of scorning, rulers of this people who [are] in Jerusalem.
15For you⁺ have said, “We have cut a covenant with death, and with Sheol we have made an agreement. The overflowing scourge, when it passes over, it will not come [to] us, for we have made falsehood our refuge, and in deception we have hidden ourselves.”
16Therefore thus says the Lord יהוה: “Behold, I lay for a foundation in Zion a stone, a stone tested, a precious cornerstone, a sure foundation. One believing will not be in haste.
17And I will make justice the measuring line, and righteousness the plumbline; and the hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18And your⁺ covenant with death will be dissolved, and your⁺ agreement with Sheol will not stand; the overwhelming scourge, when it passes over, then you⁺ will be trampled by it.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
וכפר בריתכם את מות וחזותכם את שאול לא תקום שוט שוטף כי יעבר והייתם לו למרמס׃
19As often as it passes over, it will take you⁺; for morning by morning it will pass over.” And by day and by night, then it will be only a terror to understand the report.
20For the bed is too short for stretching out, and the covering too narrow for wrapping oneself.
21For as at Mount Perazim, יהוה will rise up; as [in] the Valley of Gibeon, He will rouse Himself, to do His work—His strange work! And to perform His task—His unusual task!
22And now, do not mock, lest your⁺ bonds be made strong; for destruction is decreed—I have heard from the Lord יהוה of Hosts—upon the whole land.
23Give ear and hear my voice; pay attention and hear my speech.
24Does the one plowing plow all the day to sow? He opens and harrows his ground.
25Does he not, when he has leveled its face, then scatter caraway and sow cummin and put in a row the wheat in the appointed place and the barley and the spelt at its border?
26And He instructs him in judgment, and His God teaches him.
27For caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. But with the staff caraway is beaten out, and the cummin with the rod.
28Bread must be ground, but not forever does the one threshing thresh it; and he runs it over with the wheels of his cart, and his horses do not crush it.
29Also this has gone forth from יהוה of Hosts, wonderful in counsel, great in wisdom.
Chapter 29
1Woe to Ariel, Ariel the city [where] David encamped! Add year to year; let the feasts come around.
2And I will constrain Ariel, and there will be mourning and lamentation; and to Me she will be as Ariel!
3And I will encamp in a circle against you, and I will lay siege against you with a siege-work, and I will raise against you the fortifications.
4And you will be brought low, from the ground you will speak, and from the dust Your speech will be low, and Your voice will be from the ground like a spirit from the dust, and your speech will whisper.
5The multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff passing away; and it will come to pass in an instant, suddenly,
6from יהוה of Hosts you will be visited with thunder and earthquake and a great voice, [with] storm and tempest and the flame of devouring fire.
7And it will come to pass like a dream and a vision of night, and the multitude of all the nations that go out against Ariel—even all those fighting against her and the siegeworks against her, and those pressing on her.
8And it will be as when the hungry one dreams and behold, he is eating, and he awakens, and his soul [is] empty; or as when the thirsty one dreams and behold, he is drinking, and he awakens, and behold, [he is] faint and his soul is [still] running about. So will be the multitude of the all nations coming out against Mount Zion.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
והיה כאשר יחלם הרעב והנה אוכל והקיץ וריקה נפשו וכאשר יחלם הצמא והנה שתה והקיץ והנה עיף ונפשו שוקקה כן יהיה המון כל הגוים הצבאים על הר ציון׃
9Pause and be astonished, blind yourselves and be blinded; be drunk, not [from] wine; stagger, not from strong drink!
10For יהוה has poured out on you⁺ a spirit of deep sleep, and He has closed your⁺ eyes, O prophets, and He has covered your⁺ heads, O seers.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כי נסך עליכם יהוה רוח תרדמה ויעצם את עיניכם את הנביאים ואת ראשיכם החזים כסה׃
11And the vision of all has become to you⁺ like the words of a book that is sealed, which they give to the one knowing a book, saying, “Read this now! “And he says, I am not able, for it [is]” sealed.
12And the book is given to one who does not know a book, saying, “Read this now! And he says, “I do not know a book.”
13And יהוה says, “Because that this people draws near with its mouth, and honors Me with its lips, and its heart has grown far away from Me, and their reverence toward Me is a commandment taught by men.
14Therefore behold, I am adding to do a marvellous work with this people, and [by] a wonder making wonders, so will perish, the wisdom of its wise, and the understanding of its discerning will be hidden.
15Wo [to] those going deep from יהוה to hide their counsel. And their works are in darkness, and they say, “Who sees us and who knows us?”
16You⁺ have turned things upside down! Shall the potter be considered like clay? Shall the thing made say of the one making it “He did not make me”? Or the thing formed say of the one forming it “He does not understand”?
17[Is] it not yet very a little while [that] Lebanon will be turned into a fruitful field, and the fruitful field will be considered a forest?
18And in that day the deaf will hear the words of a book, and from the gloom and from the darkness, the eyes of the blind will see.
19And the lowly will add joy in יהוה, and the needy of mankind will rejoice in the Holy One of Israel.
20For the ruthless one will cease, and the mocking one will disappear, and all those watching for iniquity will be cut down—
21those making guilty a man by a word and laying a snare for the one arguing in the gate and stretching aside in confusion the just one.
22Therefore thus says יהוה, who redeemed Abraham, to the house of Jacob, “Now no more will Jacob be ashamed, and now no more [will] his face grow pale.
23For in his seeing his children, the work of My hands, in his midst, they will sanctify My name and they will sanctify the Holy One of Jacob, and the God of Israel they will fear.
24And those having gone astray in spirit will know understanding, and those having grumbled, will learn instruction.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
וידעו תעי רוח בינה ורוגנים ילמדו לקח׃
Chapter 30
1` Woe to the rebellious” sons, says יהוה, “Making counsels not from Me and weaving webs not of My Spirit, for the purpose of adding sin upon sin—
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
הוי בנים סוררים נאם יהוה לעשות עצה ולא מני ולנסך מסכה ולא רוחי למען ספות חטאת על חטאת׃
2those going down to Egypt (and they have not asked My mouth) to take refuge in the stronghold of Pharaoh and to take refuge in the shadow of Egypt!
3And the strength of Pharaoh will be unto you⁺ for shame, and the refuge in the shadow of Egypt for disgrace.
4For his princes are in Zoan, and his messengers have reached Hanes;
5[they] all come to shame over a people of no profit to them, not for help and not for gain, but for shame and even for scorn.”
6The burden of the beasts of the Negev: In a land of distress and anguish, from which [came] lioness and lion, the flying viper and serpent, they carry their riches on the shoulder of donkeys, and their treasures on the humps of camels, to a people of no profit to them,
7and [to] Egypt in emptiness and uselessness for helping; therefore I have called to her, Rahab-hem-shebeth.
8Now go write it on a tablet before them and inscribe it on a scroll, that it may be for a day to come for a witness even to forever;
9for it [is] a rebellious people, sons of deceit, sons not willing to hear the instruction of יהוה,
10who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us the truth; speak to us smooth things; prophesy illusions.
11Turn aside from the way, bend away from the path, make cease before our faces the Holy One of Israel.”
12Therefore thus says the Holy One of Israel, “Because you⁺ reject this word, and you⁺ trust in oppression and corruption and lean on it,
13so will be to you⁺ this iniquity like a breach ready to fall, bulging in a high wall, whose breach suddenly comes in an instant.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
לכן יהיה לכם העון הזה כפרץ נפל נבעה בחומה נשגבה אשר פתאם לפתע יבוא שברה׃
14And He will break it like the breaking of the vessel of a potter shattered with no pity; and there will not be found among its fragments a shard to scrape fire from the hearth or to draw water from the cistern.”
15For thus says the Lord יהוה, the Holy One of Israel: “In returning and rest you⁺ will be saved; in quietness and in confidence will be your⁺ strength.” And you⁺ were not willing,”
16and you⁺ said, “No,” for we will flee on horses.” Therefore you⁺ will flee—“For we will ride on swift ones.” (upon thus, those pursuing you⁺ will be swift.)
17One thousand from the face of the threat of one, from the face of the threat of five you⁺ will flee, until only you⁺ are left behind like a pole on the top of the mountain and like a banner on the hill!
18And יהוה waits to show you⁺ favor, and therefore He rises up to show you⁺ mercy. For יהוה [is] a God of justice; blessed [are] all those waiting for Him.
19Indeed, O people in Zion [who] dwell in Jerusalem, surely you will weep no more. Surely He will show you favor at the voice of your crying; at His hearing [it], He will answer you.
20The Lord gives to you⁺ the bread of distress and the water of oppression, and your teachers will not be hidden in a corner anymore, and your eyes will be seeing your teachers.
21And Your ears will hear a word from behind you, saying, “This [is] the way; walk in it,” when you⁺ turn to the right or when you⁺ turn to the left.
22And you⁺ will defile the overlaid idols of your silver, and the plating of the molten images of your gold; you will throw them away like menstrual cloths—“Filth!”” You will say to it.
23And He will give the rain for your seed with which you sow the ground, and the bread [of] the produce of the ground, and it will be fat and rich. In that day your cattle will feed in broad pastures,
24and the oxen and the donkeys working the ground will eat seasoned fodder that has been winnowed with the shovel and the pitchfork.
25And there will be on every high mountain and on every high hill, rivers [and] streams of waters in the day of great slaughter at the falling of the towers.
26And the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold—like the light of seven days—on the day that יהוה binds up the brokenness of His people and heals the wounds of His scourging.
27Behold, the name of יהוה is coming from afar! With His nose burning and denseness of smoke, His lips are full of indignation, and His tongue is like a devouring fire.
28And His breath is like an overflowing torrent; it reaches up to the neck, to sift the nations with the sieve of futility, and a bridle leading them astray [is] upon the jaws of the peoples.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
ורוחו כנחל שוטף עד צואר יחצה להנפה גוים בנפת שוא ורסן מתעה על לחיי עמים׃
29There will be for you⁺ a song, as in the night of a holy feast, and gladness of heart, as when one walks with a flute to go into the mountain of יהוה, to the Rock of Israel.
30And יהוה will make heard the splendor of His voice, and He will make seen the sweeping down of His arm, in the rage of [His] nose and a flame of devouring fire, [with] storm and tempest and stone of hail.
31For at the voice of יהוה Assyria will be shattered; with the rod He will strike.
32[With] every passing of the rod of punishment that יהוה brings down on him, then it will come to pass [that] with tambourines and with harps, as in battle of shaking He will fight against them.
33For Topheth was arranged long ago—even for the king it was prepared. He has made [it] deep and large, the pile of fire and much wood. The breath of יהוה like a torrent of brimstone will set fire to it!
Chapter 31
1Woe to those going down to Egypt for help, who rely on horses and trust in chariots that are many, and in horsemen that they are very numerous, and they do not look to the Holy One of Israel, and יהוה they do not seek.
2He [is] also wise, and He brings disaster; and His words He does not turn aside, and He will rise up against a house of evildoers, and against the help of the workers of iniquity.
3For Egypt [is] is man and not God, and their horses are flesh and not Spirit. And יהוה stretches out His hand, and the helper will stumble, and the one being helped will fall, and together all of them will perish.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
ומצרים אדם ולא אל וסוסיהם בשר ולא רוח ויהוה יטה ידו וכשל עוזר ונפל עזר ויחדו כלם יכליון׃
4For thus has said יהוה to me: “As the lion roars or the young lion over his prey, when a multitude of shepherds is called against him—at their voice he is not afraid and at their clamor he is not alarmed—so יהוה of Hosts will come down to fight on Mount Zion, and on her hill.
5Like birds flying about, so יהוה of hosts will give cover over Jerusalem, covering and delivering it, passing over and preserving it.”
6Return to the one against whom you have deeply rebelled, O sons of Israel,
7for in that day, a man will reject the idols of his silver and the idols of his gold, which your⁺ own hands have made for you⁺ as sin.
8And Assyria Will fall by a sword not of man, and a sword not of man will devour him; and he will flee from from the face of the sword, and his young men will be for forced labor.
9And his stronghold will pass away at the terror, and his princes will be frightened at the banner,” says יהוה, whose fire unto Him [is] in Zion, and a furnace unto Him [is] in Jerusalem.
Chapter 32
1Behold, a king will reign in righteousness, and princes will rule in justice.
2And each man will be like a hiding place from the wind and a cover from the tempest, like streams of waters in a dry land, like the shade of a great rock in a weary land.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
והיה איש כמחבא רוח וסתר זרם כפלגי מים בציון כצל סלע כבד בארץ עיפה׃
3And the eyes of those seeing will no longer be closed, and the ears of those hearing will listen;
4and the heart of those being hasty will understand to know, and the tongue of the stammerers will hurry to speak clearly.
5A foolish one will no longer be called noble, and a scoundrel will not be said to be honorable;
6for a foolish one speaks foolishness, and his heart makes trouble, to practice profanity and to speak error against יהוה, keeping empty the soul of the hungry, and the thirsty he deprives of drink.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כי נבל נבלה ידבר ולבו יעשה און לעשות חנף ולדבר אל יהוה תועה להריק נפש רעב ומשקה צמא יחסיר׃
7And the scoundrel—his vessels [are] evil—he counsels wicked plots to destroy the poor with deceptive words, even when the plea of the needy is just.
8And a noble counsels noble [things], and he for noble things will stand.
9Rise up O women at ease, hear my voice; O secure daughters, give ear to my word.
10In days upon a year, you will tremble, O secure ones; for the vintage has ended; the harvest will not come.
11Tremble, O ones at ease; quake, O secure ones; strip yourselves and make yourselves bare, and gird upon [your] loins.
12For breasts they are lamenting over the fields of delight, over the fruitful vine,
13over the land of my people [where] thorns and briers come up; yes, over all the houses of joy [in] the jubilant city.
14For the palace will be forsaken, the clamor of the city will be forsaken, [and] the citadel and watchtower will become as dens even to forever—the joy of wild donkeys, a pasture for flocks—
15until the Spirit is poured upon us from on high and the wilderness becomes as a fertile field and the fertile field is considered as a forest.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
עד יערה עלינו רוח ממרום והיה מדבר לכרמל וכרמל ליער יחשב׃
16Then justice will settle down in the wilderness and righteousness will dwell in the fertile field.
17And the work of righteousness will be peace, and the labor of righteousness quiet and security even to forever.
18And My people will settle in an abode of peace, and in dwelling places of security and quiet places of rest.
19And it will hail in the going down of the forest, and the city will be brought utterly low.
20Blessed [are] you⁺ [who] are sowing beside all waters, sending out the feet of the ox and the donkey.
Chapter 33
1Woe, O destroyer, even you never destroyed, and [you] treacherous one, and they have never betrayed him! At the completion of your destroying, you will be destroyed; as you finish being treacherous, they will deal treacherously with you.
2O יהוה, show favor to us; we wait for You! Be their arm in the mornings, also our salvation in the time of distress.
3From the voice of ] roaring the peoples will flee, from Your rising up the nations will be scattered.
4Your⁺ plunder will be gathered as gathers the locust; as the rushing of locusts shall he run upon it.
5יהוה is exalted, for He dwells on high; He has filled Zion [with] justice and righteousness.
6He will be the steadfastness of your times, and a wealth of salvation, wisdom, and knowledge—the fear of יהוה is his treasure.
7Behold, “Their Ariel” they have cried outside; the messengers of peace do weep bitterly.
8[For] the highways are desolate, the road has ceased [from] those traveling. He has broken the covenant; he has despised the witnesses; he has not regarded man.
9The land mourns [and] languishes; Lebanon is ashamed [and] decays; Sharon has become like the Arabah, and Bashan and Carmel shake off.
10“Now I will arise,” says יהוה; “Now I will be exalted, now I will lift Myself up!
11You⁺ conceive chaff, you⁺ give birth to stubble. Your⁺ breath [like] a fire will devour you⁺.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
תהרו חשש תלדו קש רוחכם אש תאכלכם׃
12And the people will be [like] the burnings of lime, cut thorns, they will be burned in the fire.
13Hear, far away ones, what I have done, and acknowledge, near ones, My might.”
14The sinful ones in Zion are afraid, trembling has seized the godless: “Who of us can dwell with a consuming fire? Who of us can dwell with burnings” forever?
15The one walking righteously and speaking uprightly; the one rejecting the gain of oppression, shaking his hands away from grasping at a bribe; the one shutting his ears from hearing of bloodshed and closing his eyes from looking at evil;
16He will dwell on the heights; strongholds in the cliffs [are] his refuge; his bread will be given, his water will be sure.
17Your eyes will gaze [at] the King in His beauty; they will see a land faraway.
18Your heart will ponder the terror: “Where [is] the one counting? Where [is] the one weighing? Where [is] the one counting the towers?”
19A fierce people you will not see, a people [in] the depths of speech, beyond hearing, a stammering of the tongue without understanding.
20Look upon Zion, the city of our appointed feasts; let your eyes look on Jerusalem—a quiet abode, a tent that does not wander; will not be pulled out one of its pegs forever, and all of its cords cannot be broken.
21But there יהוה [is] majestic for us, a place of rivers [and] streams broad of hands, [where] no fleet with oar shall go on it, and a majestic ship will not pass over it.
22For יהוה [is] the One judging us; יהוה [is] the One decreeing for us; יהוה [is] our King; He will save us.
23Your ropes are slack—they cannot hold the firmness of their mast; they cannot spread out the sail. Then the prey will be divided, plunder [in] great [abundance]—[even] the lame will seize the spoils!
24[And] the dweller will not say “I am sick;” [for] the people dwelling in it will be lifted of iniquity.
Chapter 34
1Come near, O nations, to hear; and pay attention O peoples! Let the earth hear, and its fullness, the world, and all its offspring.
2For wrath [is] unto יהוה against all the nations, and rage against all their hosts; He has devoted them to destruction, He has given them over to the slaughter!
3And their slain will be thrown out, and [from] their corpses their stench will rise, and the mountains will flow with their blood.
4And all the host of heavens will be made to rot, and the heavens will be rolled up like a scroll; and all their host will fade away, like the fading of a leaf from the vine and like a falling from a fig tree.
5For in the heavens My sword has drunk its fill; behold, upon Edom it will come down, and upon the people I have devoted to judgment.
6The sword of יהוה has been full of blood, dripping with fat [and] with the blood of lambs and goats, with the fat of the kidneys of rams; for a sacrifice [is] unto יהוה in Bozrah, and a great slaughter in the land of Edom.
7And the wild oxen will go down with them and the young bulls with the mighty ones; and their land will be watered with blood, and their dust will be soaked with fat.
8For a day of vengeance [is] unto יהוה, a year of recompense for the cause of Zion.
9And her streams will be turned to pitch, and her dust to brimstone, and her land will become a burning pitch.
10Night and day it will not be quenched; her smoke will ascend forever; she will be desolate from generation to generation; no one will pass through her forever and ever;
11and the hawk and the hedgehog will dispossess her, and the owl and the raven will dwell in her; and He will stretch out over her a measuring line of confusion, and a plumb line of emptiness.
12And nothing [is] there for her nobles to call a kingdom, and all her princes will be nothing.
13And thorns will come up in her palaces, thistles and briers in her fortresses; and she will be a habitation of jackals, a courtyard for daughters of the ostrich.
14And the desert creatures will meet with the jackals, and the wild goat will bleat alongside his companion; indeed, Lilith will rest there and find for herself a place of rest,
15There the owl will nest and lay and hatch and gather [them] under her shadow; even there will gather the birds of prey, each with her mate.
16Search from the book of יהוה and recite: Not one of these will go missing, a female will not lack her mate. For His mouth has commanded it, and by His Spirit He has gathered them.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
דרשו מעל ספר יהוה וקראו אחת מהנה לא נעדרה אשה רעותה לא פקדו כי פי הוא צוה ורוחו הוא קבצן׃
17And He has cast in it a lot, and His hand has divided it among them with a measuring line; even to forever they will possess it; for generation and generation they will dwell in it.
Chapter 35
1The desert and the dry land will be glad, and the desert plain will rejoice and blossom like the rose.
2It will blossom profusely and rejoice even with joy and singing; the glory of Lebanon will be given to it, the splendor of Carmel and Sharon—they will see the glory of יהוה, the splendor of our God.
3Strengthen the limp hands and make firm the feeble knees.
4Say to the hastened of heart, “Be strong, do not fear! Behold your⁺ God—He comes [with] vengeance, with the recompense of God He will come and save you⁺.”
5Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped;
6then the lame one will leap like a deer, and the tongue of the mute one [will] sing. For waters will burst forth in the wilderness, and torrents in the desert plain;
7and the parched ground will become like a pool, and the thirsty land like springs of water; in the abode [where] jackals once lay, [will be] grass with reeds and papyrus.
8And a highway will be there, and a way, and it will be called the Way of Holiness; the unclean will not pass over it, and it [is] for those walking the Way, and fools will not wander it.
9No lion will be there, and the violent beasts will not go up on it; it will not be found there, but the redeemed will walk it.
10And the ransomed of יהוה will return, and will they will enter Zion with singing, and with joy everlasting on their heads; joy and gladness will overtake them, and sorrow and sighing will flee.
Chapter 36
1And it came to pass in the fourteenth … year of king Hezekiah [that] Sennacherib king of Assyria came up against all the fortified cities of Judah, and he captured them.
2And the king of Assyria sent the Rabshakeh from Lachish to Jerusalem, to king Hezekiah, with a great army; and he stood by the conduit of the upper pool on the highway to the Field of Fuller.
3And went out to him Eliakim son of Hilkiah, who was over the house, and Shebna the scribe, and Joah son of Asaph the recorder.
4And the Rabshakeh said to them, “Say, please, to Hezekiah, thus says the great king, the king of Assyria: ‘What [is] this confidence [with] which you are confident?
5You speak a mere word of the lips [is] counsel and strength for the battle? Now, in whom are you trusting, that you have rebelled against me?
6Behold, are you trusting in the staff of this broken reed in Egypt, which a man who leans on it, it will go into his palm and pierce it! So [is] Pharaoh king of Egypt to all those trusting in him.
7But if you say to me, ‘In יהוה our God we trust,’ [is it] not He for whom His high places and His altars, Hezekiah has turned aside, and said to Judah and to Jerusalem, ‘Before this altar you⁺ shall worship?
8And now, make a wager, please, with my lord the king of Assyria, and I will give to you two thousand horses—if you are able to set for you riders on them.
9And how can you turn back the faces of one among a governor of the least servants of my lord, and place your trust in Egypt for chariot and horsemen?
10And now, was [it] without יהוה [that] I came up against this land to destroy it? יהוה has said to me, ‘Go up against this land and destroy it!’”
11And Eliakim said and Shebna and Joah to the Rabshakeh, “Speak, please, to your servants in Aramaic, for we understand [it]; and do not speak to us in Hebrew in the ears of the people who [are] on the wall.”
12And the Rabshakeh said “Was [it] to your lord and to you [that] my master sent me to speak these words? Was [it] not to the men sitting on the wall who will eat their own dung and drink their own urine with you⁺?”
13And the Rabshakeh stood and called out with a great voice in Hebrew, and he said, “Hear the words of the great king, the king of Assyria!
14Thus says the king: Do not let Hezekiah deceive you⁺, for he will not be able to deliver you⁺.
15And do not let Hezekiah make you⁺ trust in יהוה, saying, ‘יהוה will surely deliver us; this city will not be given into the hand of the king of Assyria.’
16Do not listen to Hezekiah! For thus says the king of Assyria: Make peace with me and come out to me, and each man will eat from his own vine and each man from his fig tree, and each man will drink the waters of his own cistern,
17until I come and take you⁺ to a land like your⁺ own land—a land of grain and new wine, a land of bread and vineyards.
18Lest Hezekiah should incite you⁺ saying, ‘יהוה will surely deliver us.’ Have the gods of the nations delivered every man of his land from the hand of the king of Assyria?
19Where [are] the gods of Hamath and Arpad? Where [are] the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand?
20Who among all the gods of these lands [are] they who have delivered their lands from my hand, that יהוה might deliver Jerusalem from my hand?”
21And they were quiet, and they did not answer him a word; for it was the command of the king saying, “Do not answer him.”
22And came Eliakim son of Hilkiah, who [was] over the house, and Shebna the scribe, and Joah son of Asaph the recorder, to Hezekiah with torn clothes, and they declared to him the words of the Rabshakeh.
Chapter 37
1And it came to pass, when king Hezekiah heard [it], that he tore his clothes and covered himself with sackcloth, and he entered the house of יהוה.
2And he sent Eliakim, who [was] over the house, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah son of Amoz, the prophet.
3And they said to him “Thus says Hezekiah: This day is a day of distress and rebuke and contempt! For sons have come to the point of birth, and there is not strength for giving birth.
4Perhaps יהוה your God will hear the words of the Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and He will rebuke the words that יהוה your God has heard. And lift up a prayer on behalf of the remnant that is found.”
5And the servants of king Hezekiah came to Isaiah.
6And Isaiah said to them “Thus will you⁺ say to your⁺ master: Thus says יהוה, ‘Do not be afraid before the face of the words that you have heard, [with] which the servants of the king of Assyria have blasphemed Me.
7Behold, I will put in him a spirit, and he will hear a rumor and return to his land; and I will cause him to fall by the sword in his land.’”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
הנני נותן בו רוח ושמע שמועה ושב אל ארצו והפלתיו בחרב בארצו׃
8And the Rabshakeh returned and found the king of Assyria making war against Libnah, for he had heard that he had set out from Lachish.
9And the king heard about Tirhakah king of Cush, saying, “He has come out to make war with you.” And when he heard [this], he sent messengers to Hezekiah, saying,
10“Thus you⁺ will speak to Hezekiah king of Judah, saying, ‘Let not your God deceive you, whom you trust in him, saying: Jerusalem will not be given into the hand of the king of Assyria.
11[For] behold, you have heard what the kings of Assyria have done to all the lands, devoting them to destruction—and you, will you be delivered?
12Have the gods of the nations delivered them that my fathers have destroyed—as Gozan, and Haran, and Rezeph, and the sons of Eden who [were] in Telassar?
13Where [is] the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?’”
14And Hezekiah received the letter from the hand of the messengers and read it, and he went up to the house of יהוה, and Hezekiah spread it out before the face of יהוה.
15And Hezekiah prayed to יהוה, saying,
16“O יהוה of Hosts, God of Israel, the One sitting above [on] the cherubim, You are God—You alone, of all the kingdoms of the earth. You made the heavens and the earth.
17Incline, O יהוה, Your ear, and hear; open, O יהוה, Your eyes, and see. And hear all the words of Sennacherib that he has sent to reproach the living God.
18Truly, O יהוה, the kings of Assyria have destroyed all the nations and their lands,
19and have given their gods into the fire—for they [are] not gods, but only the work of the hands of man—wood and stone; and they have destroyed them.
20And now, O יהוה our God, save us from his hand, so that all the kingdoms of the earth may know that You [are God], O יהוה, You alone!
21And Isaiah son of Amoz sent to Hezekiah, saying, “Thus says יהוה God of Israel: Because you have prayed to Me regarding Sennacherib king of Assyria,
22this [is] the word that יהוה has spoken concerning him: ‘She despises you, [and] mocks you—the virgin the daughter of Zion. The daughter of Jerusalem shakes the head behind you.
23Whom have you taunted and blasphemed, and against whom have you raised the voice and lifted [on] high your eyes? Against the Holy One of Israel!
24By the hand of your servants you have reproached the Lord, and you have said, “By the multitude of my chariots I have gone up to the height of the mountains, to the sides of Lebanon; and I have cut down the tallest of its cedars, the choicest of its cypress trees; and I have come to the height of its end, the forest of its Carmel.
25I have dug, and I have drunk [foreign] water, and I have dried up with the soles of my feet all the rivers of Egypt.”
26Have you not heard? Long ago I made it, from days of old I formed it? Now I am bringing it to pass, that you should crash [into] heaps of ruins fortified cities.
27And their dwellers, short of hand, were dismayed and put to shame; they have become a plant of the field and green grass, grass on the rooftops, scorched before it is grown.
28I have known and your sitting down and your going out and your coming in, and your raging against Me.
29Because your raging against Me and your arrogance have come up into My ears, I will put My hook in your nose, and My bridle on your lips, and I will turn you back to the way that you came by it.’
30And this [is] to you a sign: This year you will eat the aftergrowth, and in the second year what springs forth, and in the third year you will sow and reap and plant vineyards and eat their fruit.
31And ] again will the surivors of the house of Judah, those remaining, take root beneath and produce fruit above.
32For a remnant will go forth from Jerusalem, and a survivor from Mount Zion; the zeal of יהוה of Hosts will do this.
33Therefore thus says יהוה concerning the king of Assyria: ‘He will not come into this city, and he will not shoot an arrow there, and not come before it with shields, and not pour out against it a siege mound.
34By the way that he came, by it will he return, and into this’ city he will not enter! A declaration of יהוה.
35‘And I will cover over this city to save it for My own sake, and for the sake of David My servant.’”
36And the angel of יהוה went forth and killed in the camp of Assyria a hundred and eighty-five thousand; and they rose early in the morning, and behold—all of them [were] dead corpses.
37And he pulled out and went away, and Sennacherib king of Assyria returned and dwelt in Nineveh.
38And it came to pass, [as] he was worshiping in the house of Nisroch his god, that Adrammelech and Sarezer his sons struck him with the sword, and they escaped [to] the land of Ararat. And Esar-haddon his son reigned in his place.
Chapter 38
1In those days Hezekiah was sick unto death. And came to him Isaiah son of Amoz the prophet, and he said to him, “Thus says יהוה: ‘Set in order your house, for you are going to die, and you will not live!’”
2And Hezekiah turned his face toward the wall and prayed to יהוה,
3and he said, “I pray you, O יהוה, remember please how I have walked before Your face in truth and with a complete heart, and I have done [what is] good in your eyes.” And Hezekiah wept [with] great weeping.
4And the word of יהוה came to Isaiah, saying,
5“Go and say to Hezekiah: Thus says יהוה the God of David your father, ‘I have heard your prayer; I have seen your tears; Behold I will add to your days fifteen years.
6And I will deliver you and this city from the hand of the king of Assyria; and I will cover over this city.
7And this [is] to you the sign from יהוה that יהוה will do this thing that He has spoken:
8Behold, I am bringing back the shadow on the stairs, which has gone down on the stairs of Ahaz, with the sun backward ten steps.’” And the sun was turned back ten steps on the steps that it had gone down.
9The writing of Hezekiah king of Judah, in his being sick and restored to life from his sickness:
10I said, “In the prime of my life I will go inside the gates of Sheol; I am consigned there [for] the remainder of my years.”
11I said, “I will not see YAH—YAH in the land of the living. I will look on mankind no more among those dwelling in the world.
12My dwelling has been pulled up and removed from me like the tent of a shepherd; I have gathered up my life like a weaver; from the loom He cuts me off; from day until night You make an end of me.
13I composed myself until morning; like a lion, thus He breaks all my bones; from day until night You make an end of me.
14Like a swallow or crane, so I chirp; I moan like a dove; my eyes are worn out from up high. O Lord, oppression [is] unto me; be my security!”
15What can I say? For He has said [it] to me and He Himself has done [it]. I move about all my days upon the bitterness of my soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מה אדבר ואמר לי והוא עשה אדדה כל שנותי על מר נפשי׃
16O Lord, upon these they live; and in all of them is the life of my spirit; and You have restored me and have let me live.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
אדני עליהם יחיו ולכל בהן חיי רוחי ותחלימני והחיני׃
17Behold, for my wellbeing great bitterness [was] unto me; and You have held back my soul from the pit of oblivion, for You have cast behind Your back all my sins.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הנה לשלום מר לי מר ואתה חשקת נפשי משחת בלי כי השלכת אחרי גוך כל חטאי׃
18For Sheol cannot thank You [nor] death praise You; those going down to the Pit cannot have hope for Your faithfulness.
19The living, the living—he shall thank You as I do this day. A father to sons makes known about Your faithfulness.
20יהוה will save me, and strings we will pluck all the days of our lives in the house of יהוה.
21And Isaiah said, “Let them take a cake of figs and apply [it] upon the boil, that he may live.”
22And Hezekiah said, “What [is] the sign that I will go up to the house of יהוה?”
Chapter 39
1At that time, Merodach-Baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard that he had been sick and had regained strength.
2And Hezekiah was glad over them, and he showed them the house of his treasure, the silver and the gold, and the spices, and the precious oil, and all the house of his armory, and all that was found in his storehouses. There was not [a] thing in his house or in all his dominion that Hezekiah did not show them.
3And Isaiah the prophet came to king Hezekiah and said to him,” “What did these men say, and from where did they come to you? And Hezekiah said, “From a land” far off—they have come to me from Babylon.”
4And he said “What have they seen in your house?” And Hezekiah said, “All that [is] in my house they have seen; there is not a thing that I have not shown them among my treasures.”
5And Isaiah said to Hezekiah, “Hear the word of יהוה of hosts:
6Behold, the days are coming when it will be carried off—all that [is] in your house and that your fathers have stored up until this day—to Babylon; not a thing will be left, says יהוה.
7And from the sons who will come forth from you, whom you will beget, they will take away; and they will be eunuchs in the palace of the king of Babylon.”
8And Hezekiah said to Isaiah, “Good [is]” the word of יהוה that you have spoken. And he said, “For there will be peace and security in my days.”
Chapter 40
1“Comfort, comfort My people,” says your⁺ God.
2“Speak upon the heart of Jerusalem, and call out to her, that her service has been fulfilled, that her iniquity has been pardoned, for she has received from the hand of יהוה double for all her sins.”
3The voice of one calling in the wilderness: “Prepare the way of יהוה, make straight in the desert plain a highway for our God.
4Every valley will be lifted up, and every mountain and hill brought low; and the crooked will become straight, and the rugged a plain;
5and the glory of יהוה will be revealed, and all flesh together will see [it]. For the mouth of יהוה has spoken.”
6The voice of one saying: “Call out!” And he said, “What shall I call out?” “All flesh [is] grass, and all its loveliness [is] like the flower of the field.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
קול אמר קרא ואמר מה אקרא כל הבשר חציר וכל חסדו כציץ השדה׃
7The grass withers, the flower fades, because the breath of יהוה blows on it. Surely the people [are] grass.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses breath.
יבש חציר נבל ציץ כי רוח יהוה נשבה בו אכן חציר העם׃
8The grass withers, the flower fades, and the word of our God stands forever.”
9Upon a high mountain go up yourself, O Zion, bringing news! Lift up with strength your voice [to] Jerusalem, bringing news! Lift [it] up, do not be afraid! Say to the cities of Judah, “Behold your⁺ God!”
10Behold, the Lord יהוה will come with might, and His arm will rule for Him. Behold, His reward [is] with Him and His work [is] before His face.
11Like a shepherd He will pasture His flock; He gathers the lambs with His arm, and in His bosom He carries [them], the nursing ones He leads.
12Who has measured the waters in the hollow of His hand and marked off the heavens with a handspan, and has held the dust of the earth in a measure, and has weighed the mountains on a scale, and the hills in scales?
13Who has directed the Spirit of יהוה, or informed Him as the man of His counsel?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
מי תכן את רוח יהוה ואיש עצתו יודיענו׃
14With whom did he counsel, and [who] gave Him understanding and instructed Him in the path of justice? And [who] taught Him knowledge, and informed Him the way of understanding?
15Behold, the nations [are] like a drop from a bucket, and they have been reckoned like dust of the scales! Behold, the islands He lifts up like fine dust,
16and Lebanon [is] not sufficient to burn, and its beasts [are] not sufficient for a burnt offering.
17All the nations [are] as nothing before Him, they are counted by Him [as less] than nothing and emptiness.
18And to whom would you⁺ liken God? And what likeness will you⁺ arrange for Him?
19To an idol a craftsman casts, and a metalworker overlays it with gold and fits with chains of silver?
20One bereft of a contribution chooses a tree not rotten, and a skillful craftsman seeks out for himself to prepare a carved image [that] will not topple?
21Do you⁺ not know? Have you⁺ not heard? Has it not been declared from the beginning to you⁺? Have you⁺ not understood from the foundations of the earth?
22He is sitting above the circle of the earth, and its dwellers [are] like grasshoppers; He stretches out the heavens like a curtain, and He spreads them out like a tent to dwell [in].
23The One giving the rulers to nothingness, He makes the rulers of the earth as emptiness.
24Yes, they are hardly planted; yes, they are hardly sown; Yes their stem has hardly taken root in the earth. And also He will blow on them, and they will wither, and the tempest will carry them off like the stubble.
25“And to whom will you⁺ liken Me? Or [who] is My equal?” Says the Holy One.
26Lift up your⁺ eyes on high and see who has created these [things]—the One having brought forth by number their host. He calls to them all by name; by the greatness of might and the strength of power, not one is missing.
27Why do you say, O Jacob, and speak, O Israel, “My way Is hidden from יהוה, and my claim is passed over by my God”?
28Have you not known? Or have you not heard? God everlasting [is] יהוה, the Creator of the ends of the earth. He does not faint and He does not grow weary; [there is] no searching out of His understanding.
29He gives power to the weary, and to those with no might, He increases strength.
30Even youths will faint and grow weary, and young men will stumble and fall;
31and those waiting on יהוה will renew [their] strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
Chapter 41
1“Be silent before Me, O islands, and the peoples will renew [their] strength; let them draw near, then let them speak; together let us come near for judgment.
2Who has roused one from the east? Righteousness calls him at His feet; He gives the nations before his face, and he subdues kings; he makes [them] like dust with his sword, driven away as stubble [by] his bow.
3He pursues them, passing over in peace, a path he does not enter with his feet.
4Who has worked and accomplished? The One calling the generations from the beginning: “I [am] יהוה, the first and the last; I [am] He!”
5The islands have seen [it] and feared; the ends of the earth tremble. They approach and come forward:
6Each man helps his neighbor and says to his brother, “Be strong.”
7And the craftsman strengthens the goldsmith, the one smoothing [with] the hammer, the one striking the anvil, saying of the joining, “It [is] Good!”—And he strengthens it with nails, and it will not be toppled.
8“And you, O Israel, My servant, Jacob, whom I have chosen, seed of Abraham My friend,
9whom I have taken from the ends of the earth and called you from its corners, and said to you ‘You [are] My servant, I have chosen you and not rejected you’—
10do not be afraid, for I [am] with you; do not look around, for I [am] your God. I have strengthened you; yes, I have helped you—yes, have I taken hold of you with the right hand of My righteousness.
11Behold, all those burning against you, they will be ashamed and disgraced; they will be as nothing, and the men of your dispute will perish.
12You will seek them, and will not find them, the men of your dispute will be as nothing, the men of your warfare as nothing at all.
13For I [am] יהוה your God, taking hold of your right hand, saying to you: Do not fear; I have helped you!
14Do not fear, O worm of Jacob, O men of Israel; I have helped you, a declaration of יהוה, And your Redeemer [is] the Holy One of Israel.
15Behold, I am making you sharp, into a new threshing sledge, an owner of teeth; [and] you will thresh the mountains and crush [them], and you will make the hills like chaff.
16You will winnow them, and the wind will carry them away, and the tempest will scatter them; and you will rejoice in יהוה; you will glory in the Holy One of Israel.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
תזרם ורוח תשאם וסערה תפיץ אותם ואתה תגיל ביהוה בקדוש ישראל תתהלל׃
17The poor and the needy seek water, and there is none; their tongues are dry with thirst. I, יהוה, will answer them; I, the God of Israel, will not forsake them.
18I will open rivers on the barren heights, and fountains in the middle of the valleys; I will make the desert into a pool of water, and the dry land into flowing springs of water.
19I will plant the cedar in the wilderness, and the acacia, and the myrtle, and the olive tree; I will place in the desert plain the cypress, elm, and boxwood together—
20that they may see and know, and consider and understand together, that the hand of יהוה has done this, and the Holy One of Israel has created it.”
21“Bring near your⁺ case,” says יהוה; “Put forth your⁺ arguments,” says the King of Jacob.
22“Let them approach, and declare to us what will happen. The former [things], what [were] they? Declare [it], that we may set [it] [in] our heart and know the last things; or declare to us the coming things.
23Declare the things to come hereafter, that we may know if you⁺ [are] gods; yes, do good or do evil, that we may look and see together.
24Behold, you⁺ [are] nothing, and your⁺ work [is] worthless—an abomination [is] he who chooses you⁺!
25I have roused one from the north, and he has come from the rising of the sun; he calls on My name, and he comes in against princes like [they were] mortar, and like the potter treads the clay.
26Who has declared [this] from the beginning, that we might know, and from before the face, that we may say, ‘[He is] right? Surely, no one declared [it]; surely, no one proclaimed [it]; surely no one heard your⁺ words.
27First to Zion—behold, behold them!—And to Jerusalem, I will give one bringing news.
28For I looked, and [there was] no man; among them, and no one was counseling, that I might ask them, and they could answer a word.
29Behold, all of them [are] delusion; their works [are] nothing, their molten images are wind and emptiness.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
הן כלם און אפס מעשיהם רוח ותהו נסכיהם׃
Chapter 42
1[“] Behold, My Servant, I take hold of him, My Chosen One, [in whom] My soul delights; I have put My Spirit upon Him, and He will bring forth justice to the nations.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הן עבדי אתמך בו בחירי רצתה נפשי נתתי רוחי עליו משפט לגוים יוציא׃
2He will not cry out, and He will not lift up, and He will not make heard His voice in the street.
3A bruised reed He will not break, and smoldering flax He will not quench; for [in] faithfulness He will bring forth justice.
4He will not be dimmed and not be crushed, until He has established justice on the earth, and in His law the islands will put their hope.”
5Thus says God יהוה, the One creating the heavens and stretching them out, spreading out the earth and its offspring, giving breath to the people on it and spirit to those walking on it:
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כה אמר האל יהוה בורא השמים ונוטיהם רקע הארץ וצאצאיה נתן נשמה לעם עליה ורוח להלכים בה׃
6“I, יהוה, have called You in righteousness, and have taken hold of your hand, and watched over you and given you as a covenant to the people, as a light to the nations—
7to open eyes of the blind, to bring out the prisoner from the dungeon, [and] from the house of confinement those sitting in darkness.
8I [am] יהוה—that [is] My name! And My glory I will not give to another, or My praise to the idols.
9Behold, the former things, they have come, and new [things] I am declaring—before they spring forth, I proclaim [them] to you⁺.”
10Sing to יהוה a new song, His praise from the end of the earth—those going down [to] the sea, and all that is in it; the islands, and those dwelling in them.
11Let the wilderness and its cities lift up, the villages [where] Kedar dwells; let those dwelling in Sela sing; let them shout from the top of the mountains.
12Let them give glory to יהוה and declare His praise in the islands.
13יהוה goes forth like a mighty one; like a man of war He stirs up zeal. He shouts, yes, He roars; over His enemies He will prevail.
14“I have been silent from ages past; I have been still and restrained Myself; like a woman in labor I will groan; I will gasp and pant at once.
15I will lay waste the mountains and hills, and all their vegetation I will dry up; and I will turn the rivers into islands, and the pools I will dry up.
16And the blind I will bring by a way they did not know; I will lead them by paths they have not known; I will turn the darkness before their faces into light, and the crooked places into level ground. These [are] the things I will do for them and I will not forsake them.
17They will be turned back, they are utterly put to shame—those trusting in the idols, those saying to molten images, ‘You⁺ [are] are our gods.’
18Listen, O deaf ones, and look O blind ones, in order to see.
19Who [is] blind, but for My servant, or deaf like My messenger I am sending? Who [is] blind like Meshullam or blind like the servant of יהוה?
20Seeing many things, you do not keep watch; opening the ears, and he does not hear.”
21יהוה delights on account of His righteousness, to magnify the law and make it glorious.
22And it [is] a people robbed and plundered; all of them are trapped in holes, or hidden in houses of prisoners. They have become a spoil with no rescue, a plunder and no one is saying, “Send [them] back!”
23Who among you⁺ will give ear to this? [Who] will listen and obey hereafter?
24Who gave Jacob as plunder and Israel to those plundering? Was it not יהוה, against whom we have sinned? And they were not willing to walk in His ways, and they would not obey His law.
25And He poured out on him the heat of His nose and the fierceness of battle; and it has set him on fire all around, and he did not know [it], and it burned him, and he did not set [it] upon [his] heart.
Chapter 43
1And, thus says יהוה, the One creating you, O Jacob, and the One forming you, O Israel: “Do not fear, for I have redeemed you, I have called [you] by your name; you [are] unto [Me].
2When you pass through the waters, I [am] with you, and through the rivers, they will not engulf you. When you walk through the fire, you will not be scorched; and the flame will not burn you.
3For I, יהוה, [am] your God, the Holy One of Israel, your Savior. I have given Egypt [for] your ransom, Cush and Seba in your place.
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses ransom.
כי אני יהוה אלהיך קדוש ישראל מושיעך נתתי כפרך מצרים כוש וסבא תחתיך׃
4Since you are precious in My eyes, You have been honored, and I love you. And I appoint man in place of you, and peoples in exchange for your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מאשר יקרת בעיני נכבדת ואני אהבתיך ואתן אדם תחתיך ולאמים תחת נפשך׃
5Do not fear, for I [am] with you; from the east I will bring your seed, and from the west I will gather you.
6I will say to the north, ‘Give! And to the south, ‘Restrain!’ Do not bring My sons from afar, and My daughters from the ends of the earth—
7all being called by My name—and for My glory I have created him; I have formed him; yes, I have made him!’”
8Bring forth a people blind, and who have eyes, and deaf, and ears [are] unto them!
9All the nations will be gathered together, and the peoples will be assembled. Who among them can declare this, and former things report to us? Let them give their witnesses, that they may be justified, and hear and say, “[It is] the truth.”
10“You⁺ [are] My witnesses,” a declaration of יהוה, “And My servant whom I have chosen, that you⁺ may know and believe in Me, and understand that I [am] He. Before Me no god was formed, and none will be after Me.
11I—I [am] יהוה, and besides Me there is no one saving.
12I have declared [it] and saved and proclaimed, and there is no one strange among you⁺! And you⁺ [are] My witnesses,” a declaration of יהוה, “And I [am] God.
13Also from today, I [am] He—and there is no one snatching from My hand; I act, and who can turn it back?”
14Thus says יהוה, your⁺ Redeemer, the Holy One of Israel: “For your⁺ sake I will send to Babylon and bring them all down as fugitives, and the Chaldeans in the ships of their rejoicing.
15I [am] יהוה, your⁺ Holy One, the Creator of Israel, your⁺ King.”
16Thus says יהוה, the One giving a way in the sea, and a path in the mighty waters;
17the One bringing forth the chariot and horse, the army and [its] might together; they will lie down, [and] they will not rise; they are extinguished; like a wick they are quenched.
18“Do not remember the former [things], and the [things] before do not consider.
19Behold, I am doing a new [thing]; now it springs forth—do you⁺ not know it? Indeed I am making a way in the wilderness, streams in the wasteland.
20The beast of the field will honor Me, the jackals and daughters of the ostrich, because I give waters in the wilderness, streams in the wasteland, to give drink [to] My people, My chosen,
21this people I have formed for Myself—they will recount My praise.
22And not Me you have called, O Jacob, for you have grown weary of Me, O Israel.
23You have not brought to Me sheep as your burnt offerings, and with your sacrifices you have not honored Me; I have not made you serve with grain offerings, and I have not wearied you with incense.
24You have not bought Me sweet cane with silver, and [with] the fat of your sacrifices you have not satisfied Me; but you have made Me serve with your sins [and] have wearied Me with your iniquities.
25I—I [am] He, the One wiping out your transgressions for My own sake, and your sins I will not remember.
26Remind Me, let us argue together; give an account [for] yourself, that you may be vindicated!
27Your first father sinned, and your spokesmen have rebelled against me.
28And I will defile the princes of the sanctuary, and I will devote Jacob to destruction, and Israel to reviling.”
Chapter 44
1And now listen, O Jacob My servant, and Israel, whom I have chosen!
2Thus says יהוה, the One having made you and having formed you from the womb, who will help you: “Do not fear, My servant Jacob, and Jeshurun, whom I have chosen.
3For I will pour water upon a thirsty one, and streams upon the dry ground; I will pour My Spirit upon your seed, and My blessing upon your offspring.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
כי אצק מים על צמא ונזלים על יבשה אצק רוחי על זרעך וברכתי על צאצאיך׃
4And they will sprout up among the grass, like willows by streams of water.
5This one will say ‘I [am] unto יהוה and this one will call himself by the name of Jacob; and this one will write on his hand ‘Unto יהוה,’ and will address himself by the name of Israel.”
6Thus says יהוה, the King of Israel and his Redeemer—יהוה of Hosts: “I [am] the First, and I [am] the Last, and besides Me there are no gods.
7And who [is] like Me? Let him call and declare it, and arrange it for Me, from My putting forth the people of old, and the things to come and what is coming, let them declare [it] themselves!
8Do not dread and do not be afraid! Have I not long ago reported [it] to you and declared [it]? And you⁺ [are] My witnesses: Is there a God besides Me? And there is no Rock—not one” I know.
9Those fashioning an idol—all of them [are] nothing, and their delights cannot benefit. And their own witnesses, they cannot see, and they do not know, so they are put to shame.
10Who would fashion a god, or cast an idol, that gives no benefit?
11Behold, all its companions will be put to shame, and [its] craftsmen, [for] they [are] [are] of men. All of them, let them gather, let them take their stand; let them dread, let them be ashamed together!
12The craftsman of iron [has] an ax and works over the coal, and with hammers he fashions [it], and works it with the strength of his arm. Even so he grows hungry, and [has] no strength; he does not drink water, and he becomes faint.
13The craftsman of wood stretches out the measuring-line; he traces it with the stylus, he fashions it with the chisel, and he marks it out with the compass; he makes it like the figure of a man, like the splendor of mankind, that it may dwell in a house.
14He cuts down for himself cedars and takes cypress and oak. And he gives strength to it among the trees of the forest. He plants a fir-tree, and the rain makes [it] grow,
15and it is for man to burn. And he takes from it and warms himself; also he kindles a fire and bakes bread; also he makes a god and bows down to [it]; he makes it a carved image and falls down before it!
16Half of it he burns in the fire, on half of it he eats meat; he roasts a roast and is satisfied; also, he warms [himself] and says, “Ah, I am warm, I have seen the fire!”
17And the rest of it he makes into a god, as his idol; he bows down before it, and he bows down and prays to it and says, “Deliver me, for you [are] my god!”
18They do not know and they do not understand, for He has covered over their eyes from seeing, their hearts from understanding.
19And no one turns [it] back to his heart, and there is no knowledge and no understanding to say, “Half of it I burned in the fire, and also I have baked bread on its coals [and] roasted meat, and I have eaten. Shall I make the rest of it into an abomination? Shall I fall down before a block of wood?”
20He grazes on ashes, a deceived heart has stretched him aside; and he cannot deliver his soul, and he does not say, “Is not a lie in my right hand?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
רעה אפר לב הותל הטהו ולא יציל את נפשו ולא יאמר הלוא שקר בימיני׃
21Remember these [things], O Jacob, and Israel, for you [are] My servant. I have formed you, you [are] My servant, O Israel; you will not be forgotten by Me.
22I have blotted out like a cloud your transgressions, and like a mist your sins; return to Me, for I have redeemed you.
23Sing out, O heavens, for יהוה has done [it]! Give a shout,, O lower parts of the earth! Break forth O mountains, into singing, O forest and every tree in it. For יהוה has redeemed Jacob, and in Israel He has glorified Himself.
24Thus says יהוה, your Redeemer, and the One forming you from the womb: “I [am] יהוה, the One making all things, the One stretching out the heavens by Myself alone, the One spreading out the earth—who besides Me—
25breaking the omens of devisers, and making fools of those devining; the One turning the wise ones backward, and making their knowledge foolish;
26the One making stand the word of His servant and fufilling the counsel of His messengers; the One saying of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be rebuilt, and her ruins I will raise up;’
27the One saying to the deep, ‘Be dry, and your rivers I will dry up;’
28the One saying of Cyrus, ‘[He is] My shepherd and all My delight he will fulfill,’ and saying of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
Chapter 45
1Thus says יהוה to His anointed, to Cyrus, of whose right hand I have taken hold to subdue nations before his face; and I will open the loins of kings—to open doors before his face, so that the gates will not be shut:
2“I will go before you, and I will level the mountains; the gates of bronze I will break apart, and the bars of iron I will cut through.
3And I will give to you the treasures of darkness, and hidden riches of secret places, so that you may know that I [am] יהוה, the One calling [you] by your name, the God of Israel,
4for the sake of My servant Jacob, and Israel My chosen one—and I have called you by your name; I give you a name, though you have not known Me.
5I [am] יהוה, and there is no other; besides Me there are no gods. I will gird you, though you have not known Me,
6so that they may know, from the rising of the sun and from the west, that there is none besides Me. I [am] יהוה, and there is no other—
7forming the light and creating darkness, making peace and creating calamity—I [am] יהוה, the One doing all these [things]!
8Rain down, O heavens, from above, and let the skies pour down righteousness; let the earth open up, and let sprout up salvation and righteousness—let it spring up together! I, יהוה, have created it.
9Woe [to] the one striving with the One having formed him—a potsherd among the potsherds of the earth! Shall the clay say to the one fashioning it, ‘What are you doing? Or ‘Your work [has] no hands unto it!’?
10Woe [to] the one saying to [his] father, ‘What are you begetting? Or to a woman, ‘What have you brought forth?”
11Thus says יהוה, the Holy One of Israel, and the One having made him: “Will you⁺ ask Me of things to come? About My sons and about the work of My hands, will you⁺ command Me?
12I have made the earth, and I have created man on it; My hands have stretched out the heavens, and all their host I have commanded!
13I have stirred him up in righteousness, and all his ways I will make straight; he will build My city, and My captive ones he will send out, not for a price and not for a bribe, says יהוה of Hosts.”
14Thus says יהוה: “The labor of Egypt and the merchandise of Cush, and of the Sabeans—men of stature—to you they will pass over, and unto you they will be. Behind you they will walk, in chains they will pass by, and to you they will bow down, to you they will plead: ‘Surely God [is] with you, and there is no other—only God!’”
15Truly You [are] God, the hidden One, O God of Israel, the One saving!
16They have been put to shame and also disgraced—all of them; together they will go forth in disgrace, the makers of idols.
17Israel has been saved by יהוה, a salvation everlasting! You⁺ will not be put to shame and not disgraced, even to ages—everlasting!
18For thus says יהוה, the One creating the heavens—He is God—the One forming the earth and making it—He has established it; not as a void did He create it; to be inhabited He formed it: “I [am] יהוה, and there is no other.
19I have not spoken in secret, in a dark place of the land; I have not said to the seed of Jacob, ‘Seek Me in vain!’ I [am] יהוה, the One speaking righteousness, declaring uprightness.
20Assemble yourselves and come, draw near together, O fugitives of the nations! They do not know [it], those carrying the wood of their idol and praying to a god [that] cannot save.
21Declare [it] and approach, even let them take counsel together: Who has reported this from of old, from that time having declared it? Is it not I, יהוה? And [there is] no other God besides Me, and a righteous God bringing salvation [there is] none besides Me.
22Turn to Me and be saved, all the ends of the earth! For I [am] God, and there is no other.
23By Myself I have sworn, righteousness has gone forth from My mouth, a word that not will turn back; indeed, before Me every knee will bow, every tongue will swear.
24‘Only in יהוה—of Me He said—[are] righteousness and strength!’” They will come to Him and will be ashamed, all those raging against Him.
25In יהוה all the seed of Israel will be justified and will glory.
Chapter 46
1Bel bows down, Nebo is stooping low; their idols are on the beasts and on the cattle, [these] carried by you⁺ [were] heavy laden a burden to the weary.
2They stoop low, they bend down together; they could not deliver the burden, and their souls have gone into captivity.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
קרסו כרעו יחדו לא יכלו מלט משא ונפשם בשבי הלכה׃
3“Listen to Me, O house of Jacob, and all the remnant of the house of Israel, those having been upheld from birth, having been carried from the womb:
4Even to [your] old age, I [am] He; and until gray hair, I will will bear [you] up; I have done [it]—and I will lift, and I will bear and will deliver [you].
5To whom will you⁺ liken Me and make [Me] equal and compare Me, that we should be alike?
6Those lavishing gold from the bag and weighing silver on the scales, they hire a goldsmith, that he might make it a god. They bow low, even bow down;
7they bear it on a shoulder, they carry it and set it in its place, and it stands—from its place it will not move; though one may cry out to it, and it will not answer; from his distress it will not save him.
8Remember this and be men; take [it] back, O transgressors, to heart!
9Remember the former [things] of old: For I [am] God, and there is no other; [I am] God, and none [is] like Me—
10declaring from the beginning the end, and from of old that which has not been done, saying, ‘My counsel will stand, and I will do all My delight;’
11the One calling from the east a bird of prey, the man of My counsel from a country far away—indeed, I have spoken [it] [and] so I will bring it to pass; I have fashioned [it], I will also do it.
12Listen to Me, O obstinate of heart, far from righteousness!
13I have brought near My righteousness; it is not far off; and My salvation—it will not be delayed; and I have given to Zion salvation, to Israel My splendor.
Chapter 47
1[“] Go down and sit in the dust, O virgin daughter of Babylon! Sit on the ground without a throne, O daughter of the Chaldeans! For no longer will they call you tender and delicate.
2Take the millstones and grind flour! Uncover your veil [and] strip away [your] skirt; uncover [your] thigh; pass over the rivers!
3Your nakedness will be uncovered—indeed, your shame will be seen! I will take vengeance, and no man will I meet.”
4Our Redeemer—יהוה of hosts [is] His name—[is] the Holy One of Israel.
5“Sit in silence and go into darkness, O daughter of the Chaldeans! For you no longer will be called Queen of Kingdoms.
6I was angry with My people; I have profaned My heritage and I have given them into your hand. You did not appoint for them acts of mercy; upon the elderly you made your yoke very heavy.
7And you said, ‘Forever will I be, queen!’ For you did not set these [things] upon [your] heart, and you did not consider its end.
8And now, hear this, O luxurious one, dwelling in security, the one saying in her heart, ‘[It is] I and no one else! I will not sit [as] a widow, and I will not know bereavement.’
9And these two things will come to you in a moment, in a single day: Bereavement and widowhood. In full measure they will come upon you in the multitude of your sorceries, in the great abundance of you spells.
10For you have trusted in your wickedness; and you have said, ‘There is none seeing me!’ Your wisdom and your knowledge, it has turned you away, so that you have said in your heart, ‘[It is] I, and no one else!’
11And evil will come upon you, [and] you will not know its dawning; and disaster will fall upon you; you will not be able to wipe it away—and it will come upon you suddenly, devastation [that] you do not know!
Evaluation: Hebrew כִּפֶר / כָּפַר (kaphar) can mean cover, atone, ransom, purge; BLB chooses atonement/cover.
ובא עליך רעה לא תדעי שחרה ותפל עליך הוה לא תוכלי כפרה ותבא עליך פתאם שואה לא תדעי׃
12Stand now with your spells, and with the multitude of your sorceries with which you have labored from your youth! Perhaps you will be able to profit, perhaps you will inspire terror!
13You are wearied by the multitude of your counselors; let them stand up now and save you—those who divide up the heavens, and those gazing on the stars, declaring by month what will come upon you!
14Behold, they have become like stubble, [and] the fire burns them [up]; they will not deliver their soul from the hand of the flame—[there is] not a coal to warm, [nor] fire to sit before it!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הנה היו כקש אש שרפתם לא יצילו את נפשם מיד להבה אין גחלת לחמם אור לשבת נגדו׃
15Thus they have become to you—those [with] whom you have labored and traded from youth! Each man in his direction, they go astray; none can save you.
Chapter 48
1[“] Hear this, O house of Jacob, those being called by the name of Israel and having come forth from the wellsprings of Judah, and those swearing by the name of יהוה and calling to mind the God of Israel, not in truth and not in righteousness!
2Indeed, they have been called from the city of holiness, and upon the God of Israel they have leaned—יהוה of Hosts [is] His name.
3The former [things] of old I have declared, and from My mouth they went forth, and I caused them to be heard—I acted suddenly, and they came [to pass].
4From my knowing that you [are] obstinate, and your neck [is] an iron sinew, and your forehead bronze,
5and I declared to you from then, before it came to pass; I informed you, lest you should say, ‘My idol has done them, and my carved image and my molten image has commanded them!’
6You have heard—see all of it—and will you⁺ not declare [it]? I make you to hear new things from now, and hidden things that you did not know.
7Now they have been created, and not from then; and before this day, and you did not hear of them, lest you should say, ‘Behold, I knew them.’
8Indeed, you have not heard; indeed you have not known; even from [long] ago your ear was not opened; for I knew [that] you would be utterly treacherous,, and ‘one rebelling from the womb’ is it called out for you.
9For the sake of My name, I will lengthen My nose, and [for] My praise I will hold it back from you, so as to not cut you off.
10Behold, I have refined you, and not as silver; I have tested you in the furnace of affliction.
11For My own sake, My very own sake, I will act—for how can I let Myself be profaned! And My glory I will give not to another.
12Listen to Me, O Jacob, and Israel, My called one! I [am] He; I [am] the First; also I [am] the Last.
13Surely My own hand founded the earth, and My right hand spread out the heavens; I call to them; they stand up together.
14Assemble, all of you⁺, and hear! Who among them has declared these [things]? יהוה has loved him; He will accomplish His desire against Babylon, and His arm against the Chaldeans.
15I, I have spoken, yes, I have called him; I have brought him and he has made prosperous his way.
16Come near to Me, hear this! From the beginning I have not spoken in secret; from the time of its coming to be, there” I [am]. And now, the Lord יהוה has sent me, and His Spirit.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
קרבו אלי שמעו זאת לא מראש בסתר דברתי מעת היותה שם אני ועתה אדני יהוה שלחני ורוחו׃
17Thus says יהוה your Redeemer, the Holy One of Israel: “I [am] יהוה your God the One teaching you to profit, the One leading you by the way you should go.
18If only you had paid attention to My commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;
19and your seed would have been like the sand, and the offspring of your bowels like its grains. [It] would not have been cut off and not destroyed—His name from before Me!”
20Go forth from Babylon! Flee from the Chaldeans! With a voice ringing out, declare [it], let this be heard; let it go forth to the end of the earth! Say, “יהוה has redeemed His servant Jacob.”
21And they did not thirst in the deserts when He led them; He made flow the waters from the rock for them, and He split the rock, and the waters gushed out.
22“There is no peace,” says יהוה, “For the wicked.”
Chapter 49
1Listen, O islands, to me, and pay attention, O peoples from afar! יהוה has called me from the womb, from the bowels of my mother He has brought to mind my name.
2And He set my mouth like a sharp sword; in the shadow of His hand He has hidden me; and He set me as a polished arrow; in His quiver He has concealed me.
3And He said to me: “You [are] My servant, O Israel; in whom I will be glorified.”
4And I said: “In vain I have labored; I have spent My strength in futility and in emptiness. Yet surely My vindication [is] with יהוה, and My reward with my God.”
5And now, has said יהוה, the One forming Me from the womb to [be] a servant for Him, to bring back Jacob to Him, so that Israel to Him might be gathered—and I am honored in the eyes of יהוה, and My God is My strength—
6and He said: “It is a light thing that You should be My Servant, to raise up the tribes of Jacob, and to restore the preserved ones of Israel; and I will give You as a light to the Gentiles, that You should be My salvation to the ends of the earth.”
7Thus says יהוה, the Redeemer of Israel, his Holy One, to the one despised of soul, abhorred by the nation, to a servant of those ruling: “Kings will see [it] and rise, and princes will bow low for the sake of יהוה who is faithful, the Holy One of Israel, and He has chosen you.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
כה אמר יהוה גאל ישראל קדושו לבזה נפש למתעב גוי לעבד משלים מלכים יראו וקמו שרים וישתחוו למען יהוה אשר נאמן קדש ישראל ויבחרך׃
8Thus says יהוה: “In a time of favor I have answered You, and on a day of salvation I have helped you; and I will watch over you and give you as a covenant for the people, to establish the land, to apportion the desolate inheritance;
9to say to the prisoners, ‘Go forth!’ To those in the darkness, ‘Be uncovered!’ Along the pathways they will graze, and on all the bare slopes [will be] their pastures.
10They will not hunger and they will not thirst; the sun and the scorching [heat] will not strike them; for the One having compassion on them will lead them, and beside the springs of water He will guide them.
11And I will make all My mountains as a road, and My highways will be raised up.
12Behold, these will come from afar; and behold, these from the north and the west, and these from the land of Aswan.
13Sing out, O heavens; and rejoice, O earth; and break out, O mountains, into singing! For יהוה has comforted His people, and He will have compassion on His afflicted ones.
14And Zion said: “יהוה has forsaken me, and my Lord has forgotten me.”
15“Can a woman forget her infant, having [no] compassion on the son of her womb? Even these she may forget, and I will not forget you.
16Behold, on the palms I have inscribed you; your walls [are] before Me continually.
17Your builders are hurrying; those overthrowing you and those destroying you will go out from you.
18Lift up your eyes round about, and see: All of them have gathered together, [and] come to you! [By] the life of Me,” says יהוה, “Surely, you will wear all of them as an ornament, and bind them on like a bride.
19For your ruins and desolate places, and the land of your devastation, surely now will be narrow for its dweller, and those who devoured you will be far away.
20Again the sons of your childlessness will say in your ears: ‘The place [is] narrow for me! Make room for me that I may dwell!’
21And you will say in your heart, ‘Who has borne these for me, and I [am] childless and barren, exiled and rejected? And who has raised these? Behold, I was left alone by myself; these—where [are] they [from]?
22Thus says the Lord יהוה: “Behold, I will lift up My hand to the nations, and to the peoples I will raise up My banner; and they will bring your sons in their bosom, and your daughters will be carried on the shoulders.
23And kings will be your foster fathers, and their queens your nursing mothers; facedown to the earth they will bow low to you, and they will lick up the dust of your feet. And you will know that I [am] יהוה; those waiting for Me will not be ashamed.”
24Can the prey be taken from the mighty one, or the captives of a tyrant be delivered?
25For thus says יהוה: “Even the captives of the mighty will be taken away, and the prey of a tyrant will be given escape; and your contender I will contend with, and your sons I will save.
26And your oppressors I will make eat their own flesh; like the sweet wine, they will get drunk [on] their own blood! And all flesh will know that I [am] יהוה, your Savior and your Redeemer, the Mighty One of Jacob.”
Chapter 50
1Thus says יהוה: “Where [is] this certificate of divorce of your⁺ mother, whom I have sent away? Or which of My creditors—whom did I sell you⁺ to him? Behold, by your⁺ iniquities you⁺ have sold yourselves, and by your⁺ transgressions your⁺ mother has been sent away.
2Why, did I come, and [there was] no man? [Why] did I call, and there was no one answering? [Is] My hand too short to redeem? Or is there not in Me power to deliver? Behold, by My rebuke I dry up the sea; I make the rivers a desert—their fish stink for lack of water and die of thirst.
3I clothe the heavens with blackness, and I make sackcloth their covering.”
4The Lord יהוה has given to me the tongue of the learned, knowing to help the weary with a word. He awakens me morning by morning; He awakens for me the ear to hear like the learned ones.
5The Lord יהוה has opened for me the ear, and I have not been rebellious; and I have not turned back.
6I gave My back to those striking, and My cheeks to those plucking out; I hid not my face from shame and spitting.
7And the Lord יהוה will give help to me; upon thus I have not been disgraced; upon thus I have set my face like flint, and I know that I will not be put to shame.
8The One vindicating me [is] near—who will contend with Me? Let us stand against one another! Who [is] the master of my case? Let him come near to me!
9Behold, the Lord יהוה gives help to me. Who [is] he [who] will condemn Me? Behold, they will all wear out like a garment, the moth will devour them.
10Who among you⁺ fears יהוה, listening to the voice of His Servant, who has walked in darkness, and there is no no brightness unto him? Let him trust in the name of יהוה, and lean on his God.
11Behold, all of you⁺ kindling a fire, girding on firebrands—walk in the light of your⁺ fire, and of the firebrands you⁺ have kindled! This is for you⁺ from My hand; you⁺ will lie down in a place of torment.
Chapter 51
1“Listen to Me, O pursuers of righteousness, seeking יהוה! Look to the rock [from which] you⁺ were hewn, and to the hole of the pit [from which] you⁺ were dug.
2Look to Abraham your⁺ father, and to Sarah who bore you⁺! For I called him alone, and I blessed him and multiplied him.
3For יהוה has comforted Zion; He has comforted all her ruins, and He will make her wilderness like Eden, and her desert plain like the garden of יהוה. Joy and gladness will be found in her, thanksgiving and the voice of song.
4Pay attention to Me, My people; and My nation, give ear to Me! For from Me a law goes forth, and My justice I will make in an instant as a light to the nations.
5My righteousness [is] near, My salvation has gone forth; and My arms will judge the nations; the islands will wait for me, and on My arm they will wait in hope.
6Lift up your⁺ eyes to the heavens and look to the earth beneath! For the heavens will vanish like smoke, and the earth will wear out like a garment, and its dwellers will die like gnats; and My salvation will be forever, and My righteousness will not be broken.
7Listen to Me, O knowers of righteousness, people with My law in their heart: Do not fear the scorn of men, and by their insults do not be broken!
8For the moth will devour them like a garment, and the worm will devour them like wool; and My righteousness will be forever, and My salvation to all generations.”
9Awake, awake! Put on strength, O arm of יהוה! Awake, as in the days of old, the generations of old! [Was] it not You cutting apart Rahab [and] piercing through the dragon?
10[Was] it not You drying up the Sea, the waters of the great deep, [who] has made the depths of the sea [as] a pathway for the redeemed to pass over?
11And the ransomed of יהוה will return, and they will come to Zion, with singing and with gladness everlasting on their heads; gladness and joy will overtake [them]; sorrow and sighing will flee.
12“I—I [am] He, the One comforting you⁺. Who [are] you that you should be afraid of a man—he will die—and of son of man; he will be set as grass.
13And you forget יהוה your Maker, the One stretching out the heavens, and laying the foundations of the earth; and you are in dread continually, all the day, from the face of the rage of the one oppressing, who is prepared to destroy. And where [is] the rage of the oppressor?
14The one crouching hastens to be released, that he should not die in the pit, and [that] his bread should not should be lacking.
15And I [am] יהוה your God, the One disturbing the sea, so that its waves roar—יהוה of Hosts [is] His name!
16And I have put My words in your mouth, and with the shadow of My hand I have covered you, to plant the heavens and to lay the foundations of the earth, and to say to Zion, ‘You [are] My people!’”
17Awake, awake! Rise up, O Jerusalem, who have drunk from the hand of יהוה the cup of His anger—the goblet, the cup of reeling—you have drunk, you drained [it]!
18There is not one guiding her among all the sons she has borne; and there is no one one to take her hand among all the sons she has brought up.
19These two [things] are meeting you—who will grieve for you? The devastation and the destruction, and the famine and the sword—who can comfort you?
20Your sons have fainted; they lie at the head of all the streets, like an antelope in a net, being full of the rage of יהוה, the rebuke of your God.
21Therefore hear now this, O afflicted and drunken one, and not with wine!
22Thus says your Lord יהוה, and your God contending for His people: “Behold, I have taken from your hand the cup of reeling—the goblet the cup of My fury. You will not continue to drink it anymore!
23And I will put it into the hand of those afflicting you, who said to you, ‘Lie down, that we may walk over you!’ And you set your back like the ground, and like the street for walking over.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul/life.
ושמתיה ביד מוגיך אשר אמרו לנפשך שחי ונעברה ותשימי כארץ גוך וכחוץ לעברים׃
Chapter 52
1Awake, awake! Put on your strength, O Zion! Put on the garments of your beauty, O Jerusalem, the holy city! For will no longer will they enter into you again—the uncircumcised and unclean.
2Shake yourself from the dust! Arise, sit down, O Jerusalem! Loose yourself from the bonds on your neck, O captive daughter of Zion!
3For thus says יהוה: “You⁺ were sold for nothing, and without money you⁺ will be redeemed.”
4For thus says the Lord יהוה: “My people went down to Egypt at first, to dwell there, and Assyria has oppressed them without cause.
5And what [is] for Me here, a declaration of יהוה, that My people are taken away for nothing? Those ruling over him taunt, a declaration of יהוה, and continually and all the day My name is blasphemed.
6Therefore My people will know My name, therefore, on that day. Indeed I [am] He—the One speaking; Here I [am]!”
7How beautiful upon the mountains [are] the feet of the one bringing good news, proclaiming peace—bringing news of good [things], proclaiming salvation—saying to Zion: “Your God reigns!”
8The voice of your watchmen—they lift up the voice, together they shall sing out; for every eye will see the returning of יהוה [to] Zion.
9Break forth, sing out together, O ruins of Jerusalem! For יהוה has comforted His people; He has redeemed Jerusalem.
10יהוה has bared the arm of His holiness before the eyes of all the nations; and all the ends of the earth will see the salvation of our God.
11Turn aside, turn aside! Go out from there! An unclean [thing] you⁺ will not touch! Go out from her midst, purify yourselves, ones bearing the vessels of יהוה.
12But not with haste will you⁺ go forth, and in flight you⁺ will not go; for יהוה goes before you⁺, and the God of Israel gathers you⁺.
13Behold, My Servant will prosper; he will rise up, and be lifted up and highly exalted.
14Just as many were dismayed at Him—His appearance was so disfigured beyond any man, and his form beyond any sons of man—
15so He will sprinkle many nations. Kings will shut their mouths because of him. For what had not been recounted to them, they will see, and what they had not heard, they will understand.
Chapter 53
1Who has believed in our report? And the arm of יהוה—to whom has it been revealed?
2For He grew up as a tender shoot before His face, and as a root out of a dry land. No form [was] unto Him, and no splendor that we should see Him, and no appearance that we should desire him.
3He was despised and rejected by men, a man of sorrows and acquainted with weakness; and like one from whom [they] hide their faces he was despised, and we esteemed him not.
4Surely, our sicknesses He has lifted, and our sorrows, He has borne them; and we considered Him stricken—struck by God and afflicted.
5And he [was] pierced for our transgressions, crushed for our iniquities; the chastisement of our peace [was] upon Him, and by His stripes there is healing for us.
6We all like sheep have gone astray, we have turned, each man to his own way; and יהוה has placed on him the iniquity of us all.
7He was oppressed and he was afflicted, and he did not open his mouth; like a lamb led to the slaughter, and like a sheep before the faces of her shearers is silent, so He did not open his mouth.
8By restraint and by judgment He was taken away, and His generation—who can recount? For He was cut off from the land of the living; for the transgression of My people He was stricken.
9And He appointed His grave with the wicked, and with a rich one in his death; although He had done no violence, and no deceit [was] in his mouth.
10And יהוה has delighted to bruise Him [and] Make [Him] weak; if his soul is made a guilt offering, He will see [his] seed; He will prolong His days; and the delight of יהוה will prosper in His hand.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ויהוה חפץ דכאו החלי אם תשים אשם נפשו יראה זרע יאריך ימים וחפץ יהוה בידו יצלח׃
11He will see [the light of life] after the anguish of His soul [and] be satisfied; By His knowledge My Servant, the righteous one, will bring righteousness to many, and He will bear their iniquities.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
מעמל נפשו יראה ישבע בדעתו יצדיק צדיק עבדי לרבים ועונתם הוא יסבל׃
12Therefore I will divide a portion to him with the many, and with the mighty he will divide the spoil upon that he poured out his soul to the death, and he was numbered with the transgressors; and he [himself] bore the sin of many and made intercession for the transgressors.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
לכן אחלק לו ברבים ואת עצומים יחלק שלל תחת אשר הערה למות נפשו ואת פשעים נמנה והוא חטא רבים נשא ולפשעים יפגיע׃
Chapter 54
1“Sing out, O barren woman, [who] has not given birth! Break forth in song and cry aloud, one not having travailed! Because more [are] the sons of the desolate woman than the sons of the married woman,” says יהוה.
2“Enlarge the place of your tent, and let them stretch out the curtains of your dwellings! Do not hold back! Lengthen your cords and strengthen your stakes!
3For to the right and to the left you will break through, and your seed will inherit the nations, and will settle the cities left desolate.
4Do not be afraid, for you will not be ashamed; and you should not be disgraced, for you will not be put to shame; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more.
5For your husband [is] your Maker; יהוה of Hosts [is] His name; and your Redeemer [is] the Holy One of Israel—He is called the God of all the earth.
6For like a wife forsaken and pained of spirit, יהוה has called you; and a wife of [one’s] youth when she is rejected,” says your God.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כי כאשה עזובה ועצובת רוח קראך יהוה ואשת נעורים כי תמאס אמר אלהיך׃
7“For a small moment I have forsaken you, and with great compassion I will gather you;
8in a flood of wrath I hid My face [for] a moment from you, and with kindness everlasting I will have compassion on you,” says יהוה your Redeemer.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses kindness.
בשצף קצף הסתרתי פני רגע ממך ובחסד עולם רחמתיך אמר גאלך יהוה׃
9“For to Me this [is] the days of Noah, as when I swore to keep from passing the waters of Noah again over the earth—so have I sworn from being be angry with you and from giving rebuke to you.
10For the mountains may depart and the hills may be shaken, and My loving devotion will not depart from you, and the covenant of My peace will not be shaken [off],” says יהוה, the One having compassion on you.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion will not depart from you.
כי ההרים ימושו והגבעות תמוטנה וחסדי מאתך לא ימוש וברית שלומי לא תמוט אמר מרחמך יהוה׃
11“O afflicted one, tossed with tempest, not comforted! Behold, I am spreading [over] your stones in antimony, and I lay your foundations with sapphires.
12And I will make your pinnacles of rubies, and your gates of sparkling of stones, and all of your walls of precious stones.
13And all your sons [will be] taught by יהוה, and great [will be] the peace of your sons.
14In righteousness you will be established. You will be far away from oppression—for you will not fear, and from terror—for it will not come near to you.
15Behold, the stranger [who] stirs up trouble—not from Me—who stirs up trouble against you, he will fall before you.
16Behold, I [myself] have created the craftsman, blowing on the fire of the coals and bringing out the tool for his work—and also I have created the destroyer to destroy.
17Every weapon formed against you will not prosper, and every tongue [that] rises against you in judgment, you will prove wiched. This [is] the inheritance of the servants of יהוה, and their righteousness [is] from Me!—” A declaration of יהוה.
Chapter 55
1“Come, everyone [who is] thirsty—come to the waters; and who [is] without silver unto him—let them come, buy, and let them come and eat, [and] buy without silver and without price, wine and milk.
2Why do you⁺ weigh out silver for [what is] not bread, and your⁺ wages for [what is] not satisfaction? Listen carefully to Me, and eat [what is] good, and let your⁺ soul delight in the richness.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למה תשקלו כסף בלוא לחם ויגיעכם בלוא לשבעה שמעו שמוע אלי ואכלו טוב ותתענג בדשן נפשכם׃
3Incline your⁺ ear and come to Me! Listen, that your⁺ soul with you⁺ may live; and I will make a covenant forever, the loving devotion promised to David.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion promised to David.
הטו אזנכם ולכו אלי שמעו ותחי נפשכם ואכרתה לכם ברית עולם חסדי דוד הנאמנים׃
4Behold, as a witness to the nations I have placed him, a leader and commander of the peoples.
5Behold, you will call on a nation you do not know, and a nation you do not know will run to you, on account of יהוה your God and the Holy One of Israel, for He has glorified you.”
6Seek יהוה while He may be found, call upon Him while He is near.
7Let the wicked one forsake his way, and the man of iniquity his thoughts; and let him return to יהוה, and He will have compassion on him, and to our God, for he will abundantly pardon.
8“For My thoughts [are] not your⁺ thoughts, and your⁺ ways [are] not My ways,” a declaration of יהוה.
9“For the heavens are higher than the earth; so My ways are higher than your⁺ ways, and My thoughts than your⁺ thoughts.
10For as the rain comes down—and the snow—from the heavens, and [from] there it does not return until it has quenched the earth and made it bring forth and sprout, that it may give seed to the one sowing and bread to the one eating,
11so is My word that goes forth from My mouth: It will not return to Me empty until it has done that which I delight, and it will prosper for that which I send it.
12For with joy you⁺ will go forth, and with peace you⁺ will be led; the mountains and the hills will break forth before you⁺ [with] singing, and all the trees of the field will clap the hand.
13In place of the thornbush the cypress, will come up, and in place of the nettles the myrtle tree will come up; and it will be for יהוה as a name, as a sign forever [that] will not be cut off.”
Chapter 56
1Thus says יהוה: “Keep justice and do what is right, for near [is] My salvation to arriving, and My righteousness to being revealed.
2Blessed [is] the man [who] does this, and the son of man [who] grabs hold of it, keeping the Sabbath from being profaned, and keeping his hand from doing any evil.”
3Let no son of the foreigner [who] has joined himself to יהוה speak, saying, “יהוה will surely separate me from His people.” And let the eunuch not say, “Behold, I [am] a dry tree.”
4For thus says יהוה: “To the eunuchs who keep My Sabbaths, and choose what I delight in, and hold fast to My covenant:
5And will I give to them in My house and within My walls a place and a name better than sons and daughters—an everlasting name I will give to them, that will not be cut off.
6And the sons of the foreigner who join themselves to יהוה to serve Him and to love the name of יהוה, to be His servants, all keeping the Sabbath from being profaned and holding firmly to My covenant,
7even them I will bring to My holy mountain, and I will make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all the nations.”
8A declaration of the Lord יהוה, the One gathering the banished ones of Israel: “Yet [more] will I gather to him, besides those having been gathered to him.”
9Every beast [of] the field, come to devour—every beast in the forest!
10His watchmen [are] blind—all of them! They do not know; all of them [are] mute dogs, they are not able to bark, dreaming lying down, loving to sleep.
11And these dogs [are] strong of appetite; they do not know satisfaction; and they [are] shepherds not knowing discernment; they all turn to their own way, each man for his own gain from his quarter.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses appetite.
והכלבים עזי נפש לא ידעו שבעה והמה רעים לא ידעו הבין כלם לדרכם פנו איש לבצעו מקצהו׃
12“Come, I will bring wine, and let us imbibe the strong drink; and this day will be like tomorrow—great—exceedingly abundant.”
Chapter 57
1The righteous one has perished, and no man takes [it] upon the heart; and men of devotion are gathered up, [and] no one considers that the righteous one is gathered up from the face of evil.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses lovingkindness/mercy.
הצדיק אבד ואין איש שם על לב ואנשי חסד נאספים באין מבין כי מפני הרעה נאסף הצדיק׃
2He enters into peace; they rest in their beds, [each] walking [in] his uprightness.
3“And you⁺, draw near here, sons of a sorceress, seed of an adulterer and prostitute!
4Against whom are you⁺ mocking? Against whom do you⁺ make wide the mouth [and] stick out the tongue? [Are] you⁺ not children of transgression, seed of deception—
5those warming themselves among the Oaks, under every green tree, slaughtering the sons in the valleys, under the clefts of the cliffs?
6Among the smooth things of the valley [is] your portion; they—they [are] your lot! Even to them you have poured out a drink offering, having offered up a grain offering. Should I relent over these?
7Upon a mountain high and lifted up you have set your bed; also you went up there to offer sacrifice.
8And behind the door and the post you have set up your memorial; for away from me you uncovered yourself and went up; you widened your bed, and cut for yourself with them. You have loved their bed; you have gazed upon a hand!
9And you went to Molech with oil and multiplied your perfumes, and you sent your envoys even to far away; you have descended even to Sheol.
10In the greatness of your journeying you were weary; you did not say “It is hopeless.” The life of your hand you have found; upon thus you did not weaken.
11And of whom were you in fear and were afraid, that you would lie? And you have not remembered Me, and you did not take [it] upon your heart. And I have not been silent from old, and Me you did not fear?
12I will declare your righteousness and your deeds, and they will not profit you.
13In your crying out, let your gathered ones deliver you; but the wind will carry them all away; vanity will take him. And the one taking refuge in Me will inherit the land and will possess My holy mountain.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
בזעקך יצילך קבוציך ואת כלם ישא רוח יקח הבל והחוסה בי ינחל ארץ ויירש הר קדשי׃
14And He said: “Build up, build up, clear the way, take up the stumbling block from the way of My people.”
15For thus says the One High and Lifted up, dwelling [in] eternity—and Holy His name: “On high and holy I dwell, with the broken and lowly of spirit, to revive the spirit of the lowly ones, and to revive the heart of the broken ones.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כי כה אמר רם ונשא שכן עד וקדוש שמו מרום וקדוש אשכון ואת דכא ושפל רוח להחיות רוח שפלים ולהחיות לב נדכאים׃
16For I will not contend forever, and I will not be angry to the end. For the spirit from before My face would turn aside, and the souls I have made.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
כי לא לעולם אריב ולא לנצח אקצוף כי רוח מלפני יעטוף ונשמות אני עשיתי׃
17With the iniquity of his gain I was angry, and I struck him; I hid and was angry. And he went on, turning back in the way of his heart.
18His ways I have seen, and I will heal him, and I will lead him and restore comforts to him and to his mourners,
19creating the fruit of the lips. “Peace, peace to the far off one and to the near one, and I will heal him.” Says יהוה.
20And the wicked [are] like the driven sea, for it is not able to be quiet, and its waters churn up mud and mire.
21“There is no peace,” says my God, “For the wicked.”
Chapter 58
1“Call out from the throat, do not hold back! Like a shofar lift up your voice, and declare to My people their transgression, and to the house of Jacob their sins.
2And day by day they seek Me, and they delight to know My ways, like a nation that does righteousness, and the justice of their God they do not forsake! They ask me for judgments of righteousness; in the nearness of God they delight:
3“Why have we fasted and You have not seen—we have afflicted our soul, and You have not noticed?” “Behold, on the day of your⁺ fast you⁺ find pleasure, and you⁺ oppress all your⁺ laborers!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
למה צמנו ולא ראית ענינו נפשנו ולא תדע הן ביום צמכם תמצאו חפץ וכל עצביכם תנגשו׃
4Behold, for quarreling and strife you⁺ fast, and for striking with the fist of wickedness. You⁺ shall not fast like this day to make heard your⁺ voice on high.
5Is it like this, the fast I choose? A day for a man to afflict his soul, for bowing down his head like a reed, and spreading out sackcloth and ashes—do you call this a fast, and a day of pleasure for יהוה?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
הכזה יהיה צום אבחרהו יום ענות אדם נפשו הלכף כאגמן ראשו ושק ואפר יציע הלזה תקרא צום ויום רצון ליהוה׃
6Is not this the fast I choose: To open the bonds of wickedness, to untie the cords of the yoke, and to send forth the crushed ones free, and tear off every yoke?
7Is [it] not to distribute your bread to the hungry, and the wandering the poor you should bring into the house; when you see one naked then clothe him, and do not hide yourself from your own flesh?
8Then your light will break forth like the dawn, and your healing will sprout quickly, and your righteousness will go before you; the glory of יהוה will gather behind you.
9Then you will call, and יהוה will answer; you will cry out, and He will say, ‘Here I [am]! If you take away the yoke from your midst, the pointing of the finger and the speaking of wickedness,
10and [if] you extend to the hungry your soul, and satisfy the afflicted soul, then your light will rise in the darkness, and your darkness [will be] like the noonday.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ותפק לרעב נפשך ונפש נענה תשביע וזרח בחשך אורך ואפלתך כצהרים׃
11And יהוה will guide you continually, and will satisfy your soul in scorched lands, and He will strengthen your bones; and you will be watered like a garden, and like a spring of water, whose waters never fail.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
ונחך יהוה תמיד והשביע בצחצחות נפשך ועצמתיך יחליץ והיית כגן רוה וכמוצא מים אשר לא יכזבו מימיו׃
12And some of you will rebuild the ruins of old; you will raise up the foundations of generation and generation, and you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.
13If you turn back your foot from the Sabbath, doing your pleasure on My holy day, and [if] you call the Sabbath a delight, holy of יהוה, honored, and [if] you honor it above doing your own ways above finding your own delight and speaking a word,
14then you will delight yourself in יהוה; and I will cause you to ride on the heights of the earth, and I will feed you the inheritance of Jacob your father.” For the mouth of יהוה has spoken.
Chapter 59
1Behold, the hand of יהוה is not shortened from saving, and his ear is not heavy from hearing.
2For but your⁺ iniquities [that] have been causing separation for you⁺ from your⁺ God, and your⁺ sins have hidden the Face from you⁺, away from hearing.
3For your⁺ hands are defiled with blood, and your⁺ fingers with iniquity; your⁺ lips have spoken falsehood; your⁺ tongue mutters injustice.
4No one calls for justice, and no one pleads his case in truth, trusting in emptiness, and speaking vanity, conceiving trouble, and birthing iniquity.
5They have hatched eggs of a viper, and they weave the web of a spider; the one eating of their eggs dies, and [from] the crushed one breaks out a viper!
6Their webs will not become garments, and they cannot cover themselves with their works; their works [are] works of iniquity, and a deed of violence [is] in their hands.
7Their feet run to evil, and they hurry to shed innocent blood. Their thoughts [are] thoughts of iniquity—ruin and destruction [are] in their paths!
8The way of peace they have not known, and no justice [is] in their tracks; their paths they have made crooked for themselves—everyone treading on it has not known peace.
9Upon thus justice is far from us and righteousness does not reach us; we wait for the light, and behold, darkness; for brightness—in the darkness we walk.
10We grope like the blind along the wall, and as without eyes we grope; we stumble in the noonday as in the twilight, among the strong as the dead.
11We growl like bears—all of us, and we moan mournfully like doves; we wait for justice, and [there is] none; for salvation—it is far from us.
12For our transgressions are many before You, and our sins testify against us; for our transgressions [are] with us, and our iniquities, and we know:
13Breaking faith and being false with יהוה, and removing ourselves from following our God; speaking [words of] oppression and revolt, conceiving and musing from the heart words of deception.
14And justice is driven back, and righteousness stands afar off; for truth has stumbled in the plaza, and straightness is not able to enter.
15And the truth is missing, and the one turning away from evil makes himself plunder. And יהוה saw [it], and it was evil in His eyes that there was no justice.
16And He saw that there was no man and He was astonished that there was no one interceding, and His own arm brought salvation for Him, and His own righteousness, it upheld him.
17And He put on righteousness as a breastplate, and a helmet of salvation on His head; and He put on the garments of vengeance [as] clothing, and wrapped [himself] in a cloak of zeal.
18According to the dealings, accordingly He will repay—wrath for His adversaries, recompense for His enemies; for the islands He will repay recompense.
19And will they fear from the west the name of יהוה, and from the rising of the sun His glory. For He will come like a torrent being pressed, [as] the Spirit of יהוה drives it along.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
וייראו ממערב את שם יהוה וממזרח שמש את כבודו כי יבוא כנהר צר רוח יהוה נססה בו׃
20“And He will come to Zion [as] One redeeming, and for those turning back from transgression in Jacob, a declaration of יהוה.
21“And Me, this [is] My covenant with them,” says יהוה. “My Spirit who [is] upon you, and My words that I have put in your mouth, they will not depart from your mouth and from the mouth of your seed, and from the mouth of the seed of your seed, says יהוה, from now and even to forever.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
ואני זאת בריתי אותם אמר יהוה רוחי אשר עליך ודברי אשר שמתי בפיך לא ימושו מפיך ומפי זרעך ומפי זרע זרעך אמר יהוה מעתה ועד עולם׃
Chapter 60
1Arise, shine! For your light has come, and the glory of יהוה has risen upon you.
2For, behold, the darkness may cover the earth, and deep darkness the peoples; and over you יהוה will rise, and His glory will be seen over you.
3And nations will come to your light, and kings to the brightness of your dawning.
4Lift up your eyes all around, and see! They all gather; they have come to you! Your sons come from afar, and your daughters are supported on the side.
5Then you will look and be radiant, and your heart will tremble and be enlarged, when the abundance of the sea is turned over to you, the wealth of the nations will come to you.
6A multitude of camels will cover you, young camels of Midian and Ephah; all those from Sheba will come; they will bring gold and incense, and they will proclaim the praises of יהוה.
7All the flock of Kedar will be gathered to you; the rams of Nebajoth will serve you; they will ascend with acceptance on My altar, and I will glorify the house of My beauty.
8Who [are] these flying like the cloud, and like the doves to their windows?
9Surely for Me the islands are waiting, and [with] the ships of Tarshish first in [line], to bring your sons from afar, with them their silver and their gold for the name of יהוה your God, and for the Holy One of Israel, because He has glorified you.
10And the sons of foreigners will rebuild your walls, and their kings will serve you; for in My wrath I struck you, and in My favor I have compassion on you.
11And your gates will be open continually—day and night they will not be shut—for bringing the wealth of the nations to you, and their kings being led in procession.
12For the nation and the kingdom that will not serve you will perish, and the nations will be utterly destroyed.
13The glory of Lebanon will come to you—the cypress, elm, and boxwood together—to beautify the place of My sanctuary, and I will glorify the place of My feet.
14They will come to you, bowing down—the sons of those who afflicted you, and they will bow low at the soles of your feet—all those who despised you; and they will call you the City of יהוה—Zion, [of] the Holy One of Israel.
15Instead of your being forsaken and hated, with no one passing through, then I will make you a pride forever, a joy to generation and generation.
16And you will suck the milk of nations, and you will suck the breast of kings; and you will know that I [am] יהוה your Savior and your Redeemer, the Mighty One of Jacob.
17In place of bronze I will bring gold, and in place of iron I will bring silver, and in place of the wood bronze, and in place of stones iron; I will appoint peace as your governor, and righteousness as your rulers.
18Violence will not be heard any longer in your land—devastation or destruction within your borders; and you will call your walls Salvation, and your gates Praise.
19No longer will the sun be for you as light by day, and for brightness the moon will not shine on your [night], and יהוה will be for you as a light forever, and your God as your glory.
20Your sun will not any longer go down, and your moon will not be gathered; for יהוה will be for you as a light forever, and the days of your mourning will be ended.
21And your people, all of them, [will be] righteous; they will inherit the land forever, the branch of My planting, the work of My hands, to [My] being glorified.
22The little one will become as a thousand, and the smallest as a mighty nation; I [am] יהוה, [and] in its time I will hasten it!
Chapter 61
1The Spirit of the Lord יהוה [is] upon me, because יהוה has anointed me to bring [good] news [to] the poor. He has sent me to bind the [wounds] of the broken of heart, to proclaim liberty to the captives, and to the bound the opening of their bonds;
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
רוח אדני יהוה עלי יען משח יהוה אתי לבשר ענוים שלחני לחבש לנשברי לב לקרא לשבוים דרור ולאסורים פקח קוח׃
2to proclaim the year of the favor of יהוה, and the day of vengeance of our God; to comfort all in mourning,
3to appoint to mourners in Zion, to give to them beauty instead of ashes, the oil of joy instead of mourning, a garment of praise instead of a spirit of dullness. And will be called to them oaks of righteousness, the planting of יהוה, for His being glorified.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
לשום לאבלי ציון לתת להם פאר תחת אפר שמן ששון תחת אבל מעטה תהלה תחת רוח כהה וקרא להם אילי הצדק מטע יהוה להתפאר׃
4And they will rebuild the ruins of old, and they will raise up the former desolations; and they will make new the ruined cities, the desolations of generation and generation.
5And strangers will stand and pasture your⁺ flocks, and the sons of the foreigner [will be] your⁺ plowmen and your⁺ vinedressers.
6And you⁺ will be called the priests of יהוה, to you⁺ they will speak as servants of our God: You⁺ will eat the riches of the nations, and in their glory you⁺ will boast.
7Instead of your⁺ shame and dishonor, double, they will rejoice in their portion, so that in their land they will possess double; joy forever will be unto them.
8For I [am] יהוה, loving justice [and] hating robbery with injustice! And I will give their recompense in truth, and a covenant forever I will cut with them.
9And their seed will be known among the nations, and their offspring in the midst of the peoples; and all those seeing them will acknowledge them, that they [are] the seed blessed [by] יהוה.
10I will rejoice greatly in יהוה; my soul will be joyful in my God; for He has clothed me [in] the garments of salvation, [and with] the robe of righteousness He has covered me, like the bridegroom putting on a priestly headdress, and like the bride adorning herself with her jewels.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שוש אשיש ביהוה תגל נפשי באלהי כי הלבישני בגדי ישע מעיל צדקה יעטני כחתן יכהן פאר וככלה תעדה כליה׃
11For as the earth brings forth its sprout, and as the garden causes its sown things to sprout, so the Lord יהוה will make sprout righteousness and praise before all the nations.
Chapter 62
1For the sake of Zion I will not be silent, and for the sake of Jerusalem I will not be quiet, until her righteousness goes forth like the brightness, and her salvation burns bright like a torch.
2And the nations will see your righteousness, and all the kings your glory; and you will be called a new name, which the mouth of יהוה will designate.
3And you will be a crown of glory in the hand of יהוה, and a turban of kingship in the hand of your God.
4It is not said of you any longer “Azubah”, and of your land it will not be said anymore “Shemamah”; but you will be called “Hephzibah”, and your land “Beulah.” For יהוה delights in you, and your land will be married.
5For [as] a young man marries a virgin, your sons will marry you; and [as] the bridegroom rejoices over the bride, your God will rejoice over you.
6Upon your walls, O Jerusalem, I have appointed watchmen; all the day and all the night, continually, they will not be silent. You⁺ [who] remember יהוה, no rest [is] unto you⁺;
7and you⁺ will not give rest to Him, until He establishes and until He makes Jerusalem the praise of the earth.
8יהוה has sworn by His right hand, and by the arm of His strength: “Your grain I will give no more [as] food for your enemies, and the sons of the foreigner will not drink your new wine, which you have toiled over it!
9For those who have gathered it will eat it and praise יהוה, and those harvesting will drink in My holy courts!”
10Pass through, Pass through the gates! Turn out the way for the people; build up, build up the highway; clear out the rocks of stone; raise a banner for the nations!
11Behold, יהוה has made [it] heard to the end of the earth: “Say to the daughter of Zion: Behold, your salvation is coming; behold, His reward [is] with Him and His recompense before His face!”
12And they will call them “The Holy People”, “The Redeemed of יהוה”; and you will be called, “Sought Out, a City not Forsaken”.
Chapter 63
1Who [is] this coming from Edom, in crimsoned garments from Bozrah, this One glorious in His apparel, traveling in the greatness of His strength? “[It is] I, proclaiming vindication, mighty to save.”
2Why [is] red unto Your clothing, and Your garments like one treading in the winepress?
3“The winepress I have trodden by myself alone, and from the peoples no man [was] with me; and I trampled them in My anger, and I trampled them in My fury, and their blood is sprinkled upon My garments, and all My clothes I have stained.
4For the day of vengeance [is] in My heart, and the year of My redeeming has come!
5And I looked, and [there was] no one helping, and I was dismayed that [there was] no one to uphold; and My own arm brought salvation for Me, and it [was] My own wrath [that] upheld Me.
6And I trampled the peoples in My anger, and made them drunk in My wrath, and I poured out to the earth” their blood!
7The loving devotion of יהוה I will recount, the praises of יהוה, according to all that יהוה has done for us, and the abundant goodness to the house of Israel that He has done for them, according to His compassion, and according to the abundance of His loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses loving devotion of יהוה I will recount.
חסדי יהוה אזכיר תהלת יהוה כעל כל אשר גמלנו יהוה ורב טוב לבית ישראל אשר גמלם כרחמיו וכרב חסדיו׃
8And He said, “Surely they [are] My people, sons not unfaithful.” And He was unto them as a Savior.
9In all their distress, he was afflicted, and the Angel of His Presence saved them; in His love and in His compassion He redeemed them, and He lifted them and carried them all the days of old.
10And they rebelled and grieved His Holy Spirit; and He turned Himself against them as an enemy, [and] He fought against them.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
והמה מרו ועצבו את רוח קדשו ויהפך להם לאויב הוא נלחם בם׃
11And He remembered the days of old, of Moses [and] his people: Where [is] the One who brought them up from the sea with the shepherds of His flock? Where [is] is the One who set within him His Holy Spirit,
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
ויזכר ימי עולם משה עמו איה המעלם מים את רעי צאנו איה השם בקרבו את רוח קדשו׃
12the One leading them by the right hand of Moses the arm of His glory, dividing the waters before their face, to make for Himself an everlasting name;
13the One leading them through the depths like a horse in the wilderness; they did not stumble?
14As the beast goes down into the valley, the Spirit of יהוה gave them rest—thus You led Your people, to make for Yourself a glorious name.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit.
כבהמה בבקעה תרד רוח יהוה תניחנו כן נהגת עמך לעשות לך שם תפארת׃
15Look down from the heavens and see, from the habitation of Your holiness and Your glory! Where [is] Your zeal and Your strength, the groaning of Your bowels and Your compassion toward me—are they restrained?
16For You [are] our Father, though Abraham does not know us and Israel does not acknowledge us, You, O יהוה, [are] our Father, Our Redeemer from Everlasting [is] Your name.
17Why do You let us stray O יהוה, from Your ways, [and] harden our hearts from fearing You? Return Your servants for the sake of the tribes of Your inheritance.
18For a short time Your holy people possessed [it]; our adversaries have trampled Your sanctuary.
19From of old we have been You had not ruled over them, those not called by Your name.
Chapter 64
1If only You would rend the heavens [and] come down; at Your presence the mountains would shake,
2like the kindling of brushwood [by] the fire—the fire boils the waters—to make known Your name to Your adversaries, [that] before Your face the nations will tremble,
3at Your doing fearsome [things] we could not have expected! You come down, before Your face the mountains shake.
4And from age past they have not heard, and they have not given ear; no eye has seen any God besides You, [who] acts for the one waiting for Him.
5You meet the one rejoicing and doing righteousness; in Your ways they remember You. Behold, You were angry, and we had sinned; in them is continuance, then will we be saved?
6And all of us have become like an unclean one, all our righteous acts [are] as a filthy rag; and all of us wither like the leaf, and our iniquities carry us away like the wind.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses wind.
ונהי כטמא כלנו וכבגד עדים כל צדקתינו ונבל כעלה כלנו ועוננו כרוח ישאנו׃
7And no one is calling on Your name, stirring himself up to take hold of You; for You have hidden Your face from us, and delivered us into the hand of our iniquities.
8And now, O יהוה You [are] our Father; we [are] the clay, and You the One forming us, and we [are] all the work of Your hand.
9Do not be angry, O יהוה, beyond measure, and do not remember [our] iniquity forever! Behold, please, look; we [are] all Your people!
10Your holy Cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.
11And our holy and our beautiful house, where our fathers praised You, has been burned with fire; and all our desirable things are laid waste.
12At these will You restrain Yourself, O יהוה? Will You keep silent, and afflict us beyond measure?
Chapter 65
1“I was sought by those who did not ask; I was found by those who did not seek Me. I said, Behold me! Behold me!’ To a nation not calling on My Name.
2I have spread out My hands all the day to a rebellious people, those walking a way not good, after their thoughts;
3the people provoking Me to my face continually, offering sacrifices in the gardens and burning incense on the bricks,
4sitting among the graves and spending nights in lookouts, those eating the flesh of swine and the broth of of abominations [in] their vessels;
5those saying, ‘Keep yourself away; do not come near to me, for I am set apart [from] you’—these [are] smoke in My nostrils, a fire burning all the day!
6Behold, it is written before My face, [and] I will not keep silent, but I will repay, and I will pay it back into their bosom,
7your⁺ iniquities, and the iniquities of your⁺ fathers together.” יהוה has said. “Because they have burned incense on the mountains, and on the hills they have scorned Me, so I will measure out their wages first into their bosom.”
8Thus says יהוה: “As when the new wine is found in the cluster, and one says, ‘You should not destroy it, for blessing [is]’ in it, so will I do for the sake of My servants, so as not to destroy them all.
9And I will bring forth from Jacob a seed, and from Judah one inheriting My mountains; and My chosen ones will inherit it, and My servants will dwell there.
10And Sharon will become as a habitation for the flock, and the Valley of Achor as a resting place for herds, for my people who have sought Me.
11And you⁺ forsaking יהוה, those forgetful of My holy mountain, of those arranging a table for Gad, and those filling mixed wine for Meni—
12and I will appoint you⁺ for the sword, and you⁺ will all bow down to the slaughter, because I called, and you⁺ did not answer; I spoke, and you⁺ did not hear; and you⁺ did evil in My eyes, and you⁺ chose that in which I do not take delight.”
13Therefore thus says the Lord יהוה: “Behold, My servants will eat, and you⁺ will go hungry. Behold, My servants will drink, and you⁺ will go thirsty. Behold, My servants will be glad, and you⁺ will be put to shame.
14Behold, My servants will sing out from goodness of heart, and you⁺ will cry out from pain of heart, and from a breaking of spirit you⁺ will wail.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
הנה עבדי ירנו מטוב לב ואתם תצעקו מכאב לב ומשבר רוח תילילו׃
15And you⁺ will leave behind your⁺ name as a curse for My chosen ones—and the Lord יהוה will slay you!—And to His servants He will call out another name,
16that one blessing himself in the land will bless himself by the God of truth, and the one swearing in the land will swear by the God of truth; for the former troubles will be forgotten, for they will be hidden from My eyes.
17For behold, I will create new heavens and a new earth; and the former [things] will not be remembered, and they will not come up upon the heart.
18But rather be glad and rejoice forever [and] ever [in] that which I am creating! For behold, I am creating Jerusalem as rejoicing and her people as joy.
19And I will rejoice in Jerusalem and take delight in My people; and will not be heard in her any longer the voice of weeping and the voice of crying out.
20There will not be from there anymore an infant of days, or an elder who does not fulfill his days. For the youth will die a son of a hundred years, a son, and the one falling short of a hundred years [old] will be accursed.
21And they build houses and dwell, and they will plant vineyards and eat their fruit.
22And they will not build, and another dwell there; they will not plant, and another eat; for like the days of a tree [are] the days of My people, and the work of their hands my chosen ones will wear out.
23They will not toil in vain, and they will not bring forth for disaster; for [they are] a seed blessed of יהוה—they and their offspring with them.
24And it will come to pass that before they call, then I will answer; and [while] they are still speaking, then I will hear.
25The wolf and the lamb will pasture as one, and the lion like the ox will eat straw—and the serpent, dust [is] its food! They will not cause harm and they will not destroy in all My holy” mountain, says יהוה.
Chapter 66
1Thus says יהוה: “The heavens [are] My throne, and the earth [is] the stool for My feet! Where [is] this house for Me that you⁺ will build, and where [is] this place of My rest?
2And all these [things] My own hand has made, and all these [things] have come to be!” a declaration of יהוה. “And to this one I will look: To the poor and stricken one in spirit, and [who] trembles at My word.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit.
ואת כל אלה ידי עשתה ויהיו כל אלה נאם יהוה ואל זה אביט אל עני ונכה רוח וחרד על דברי׃
3The one slaughtering an ox strikes down a man; the one sacrificing a lamb breaks the neck a dog; the one offering a grain offering offers the blood of a pig; the one burning incense blesses an idol. As they have chosen their own ways, and their soul delights in their abominations,
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, being, throat/appetite; BLB chooses soul(s).
שוחט השור מכה איש זובח השה ערף כלב מעלה מנחה דם חזיר מזכיר לבנה מברך און גם המה בחרו בדרכיהם ובשקוציהם נפשם חפצה׃
4I also will choose their punishment, and their fears I will bring upon them, because I called and no one answered; I spoke and no one listened; and they did the evil in My eyes, and they chose that in which I did not delight.”
5“Hear the word of יהוה, [you who] tremble at His word! Your⁺ brothers who hate you⁺ [and] cast you⁺ out for the sake of My name have said, ‘Let יהוה be glorified, that we might look on your⁺ joy!’ And they will be put to shame.”
6The voice of uproar from the city, a voice from the temple—[it is] the voice of יהוה, repaying recompence to His enemies!
7“Before she was writhing, she gave birth; before pain came to her, then she delivered a male.
8Who has heard such as this? Who has seen these [things]? Can a land be born in one day? Can a nation be born in one moment? For she begain writhing—as soon as Zion gave birth to her sons.
9Will I break open and not deliver?” Says יהוה: “Or will I, cause to bring forth, and shut up?” Says your God.
10Be glad with Jerusalem, and rejoice in her all those loving her! Rejoice with her [for] joy, all those mourning over her,
11so that you⁺ may nurse and be satisfied from the breast of her consolation, that you⁺ may drink deeply and delight yourself from the abundance of her glory.
12For thus says יהוה: “Behold I [am] stretching out to her peace like a river, and flowing like a stream the glory of the nations; and you⁺ will nurse, at her side you⁺ will be carried, and on [her] knees you⁺ will be dandled.
13As one whom his mother comforts, so I will comfort you⁺, and in Jerusalem” you⁺ will find comfort.
14And you⁺ will see, and your⁺ heart will rejoice, and your⁺ bones like the grass will sprout; and the hand of יהוה will be known to His servants, and His indignation to His enemies.
15For behold, יהוה will come with fire, and like a whirlwind with His chariots, to render the heat of His nose, and His rebuke with flames of fire.
16For by the fire and by His sword, יהוה enters into judgment with all flesh, and those slain by יהוה will be many.
17“The ones consecrating and purifying themselves to the gardens, after one in the center, eating the flesh of swine, and the abomination, and the rodent, together they will come to an end,” a declaration of יהוה.
18“And I—their deeds and their thoughts—I am coming to gather all the nations and tongues, and they will come and see My glory.
19And I will set among them a sign, and I will send survivors from among them to the nations—[to] Tarshish, and Pul, and Lud, who draw the bow, and Tubal, and Javan, [to] the islands far away, who have not heard My name and have not seen My glory; and they will declare My glory among the nations.
20And they will bring all your⁺ brothers from all nations [as] an offering to יהוה—on horses, and in chariots, and in covered wagons, and on mules, and on camels—to My holy mountain of Jerusalem,” says יהוה, “As the sons of Israel bring an offering in a pure vessel into the house of יהוה.”
21“And also from them I will take priests [and] Levites,” says יהוה.
22“For as the new heavens and the new earth that I am making will stand before Me, a declaration of יהוה, “So will stand your⁺ seed and your⁺ name.
23And it will come to pass, from New Moon to New Moon, and from Sabbath to Sabbath, [that] all flesh will come to worship before Me,” says יהוה.
24“And they will go forth, and they will see the corpses of the men having rebelled against Me, for their worm does not die, and their fire is not quenched; and they will be an abhorrence to all flesh.”
Jeremiah Verified
Chapter 1
1The words of Jeremiah son of Hilkiah, of the priests who [were] in Anathoth in the land of Benjamin,
2to whom the word of יהוה came in the days of Josiah son of Amon king of Judah, in the thirteenth year of his reigning.
3And it came to pass in the days of Jehoiakim son of Josiah king of Judah, until the completion of the eleventh year of Zedekiah son of Josiah king of Judah, until the exile of Jerusalem in the fifth month.
4And the word of יהוה came to me saying,
5“Before I formed you in the belly, I knew you; and before you came forth from the womb I consecrated you, [and] I ordained you a prophet to the nations.”
6And I said, “Ah, Lord יהוה! Behold, I have not known to speak, for I [am] a youth.”
7And יהוה said to me, “Do not say ‘I [am] a youth.’ For you shall go to all to whom I shall send you, and all that I command you, you shall speak.
8“Do not be afraid of their faces; for I [am] with you to deliver you,” a declaration of יהוה.
9And יהוה stretched out His hand and touched my mouth. And יהוה said to me “Behold, I have put My words in your mouth.
10See, I have set you this day over the nations and over the kingdoms, to uproot and to tear down, and to destroy and to throw down, to build and to plant.”
11And the word of יהוה came to me saying, “What do you see, Jeremiah?” And I said, “I see a branch of an almond tree.”
12And יהוה said to me, “You have seen well;” “For I am watching over My word to do it.”
13And the word of יהוה came to me a second time saying, “What do you see?” And I said, “I see a boiling pot; and its face [is] away from the face of the north.”
14And יהוה said to me, “From the north evil shall break forth over all those dwelling in the land.
15For, behold, I am calling all the families of the kingdoms of the north,” a declaration of יהוה, “And they shall come, and set each man his throne at the entrance of the gates of Jerusalem, and against all its walls round about, and against all the cities of Judah.
16And I will speak My judgments against them over all their wickedness, because they have forsaken Me and have burned incense to other gods, and bowed down [to] the works of their own hands.
17And you must gird your loins, and stand up, and speak to them all that I command you. Do not be dismayed before their faces, lest I dismay you before their faces!
18And behold, for I have made you this day as a fortified city, and as a pillar of iron, and as walls of bronze against all the land, against the kings of Judah, against its princes, against its priests, and against the people of the land.
19And they will fight against you, and they shall not prevail against you; for I [am] with you to deliver you,” a declaration of יהוה.
Chapter 2
1And the word of יהוה came to me saying,
2“Go and call out in the ears of Jerusalem, saying, ‘Thus says יהוה, “I remember you, the loving devotion of your youth, the love of your betrothal, of your going after Me in the wilderness in a land not sown.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
הלך וקראת באזני ירושלם לאמר כה אמר יהוה זכרתי לך חסד נעוריך אהבת כלולתיך לכתך אחרי במדבר בארץ לא זרועה׃
3“Israel [was] holy to יהוה, and the firstfruit of His increase. All those eating it were guilty; [and] disaster came upon them,’” a declaration of יהוה.
4Hear the word of יהוה, O house of Jacob, and all the families of the house of Israel.
5Thus says יהוה, “What injustice did your⁺ fathers find in Me, that they have gone far away from Me, and went after the empty, and became empty?
6They did not say, ‘Where [is] יהוה who brought us up from the land of Egypt, who led us through the wilderness, through a land of desert plain and pit, through a land of drought and darkness, through a land that no man passed through, and where no man dwelt there?’
7“And I brought you⁺ into a land of fertility, to eat its fruit and its goodness; and you⁺ came [in], and you⁺ defiled My land and made My inheritance into an abomination!
8The priests did not say, ‘Where [is] יהוה?’ And those handling the law did not know Me; and the rulers transgressed against Me, and the prophets prophesied by Baal, and walked after [things] not profitable.
9Therefore still I will contend with you⁺,” a declaration of יהוה, “And with the sons of your⁺ sons I will contend.
10For pass over to the coasts of Kittim and see! And send to Kedar, and give much consideration, and see if there has been such as this!
11Has a nation changed [its] gods, (and they [are] not gods)? And My people have changed their Glory for [what] does not profit.
12Be dismayed, O heavens, by this, and shudder, Be very desolate,” a declaration of יהוה.
13For My people have committed two evils: They have forsaken Me, the fountain of living waters, to hew for themselves cisterns, broken cisterns that hold no water.
14Is Israel a slave? Or [is] he born of the house? Why has he become as plunder?
15The young lions roared at him; they gave forth their voice. And they made his land into a desolation: His cities are left in ruins, without a dweller.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
עליו ישאגו כפרים נתנו קולם וישיתו ארצו לשמה עריו נצתה מבלי ישב׃
16Even the sons of Memphis and Tahpanhes have shaved the crown of your head.
17Have you not done this to yourself, [by] your forsaking יהוה your God in the time He led you in the way?
18And now, what [is] unto you in the way of Egypt—to drink the waters of Shihor? Or what [is] unto you in the way of Assyria—to drink the waters of the River?
19Your own evil will discipline you, and your turning away will rebuke you. Know then and see that [it is] evil and bitter, your forsaking יהוה your God! And the fear of Me [is] not in you,” a declaration of the Lord יהוה of Hosts.
20“For from long ago I have broken your yoke, and torn off your bonds. And you said, I will not serve!’ For on every high hill and under every green tree you lay down as a prostitute.
21And I had planted you [as] a vine, all of it a true seed. How then did you turn before Me into degenerates [of a] strange vine?
22For though you wash with lye, and use for yourself much soap, your iniquity is a stain before My face,” a declaration of the Lord יהוה.
23How can you say, ‘I am not defiled, I have not gone after the Baals’? See your way in the valley; know what you have done—a swift young she-camel entangling her ways,
24a wild donkey, a pupil of the wilderness, sniffing the wind of her desire; in her heat, who can turn her away? All those seeking her will not weary themselves; in her month, they will find her.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
פרה למד מדבר באות נפשו שאפה רוח תאנתה מי ישיבנה כל מבקשיה לא ייעפו בחדשה ימצאונה׃
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
פרה למד מדבר באות נפשו שאפה רוח תאנתה מי ישיבנה כל מבקשיה לא ייעפו בחדשה ימצאונה׃
25“Withhold your foot from [being] bare, and your throat from thirst: And you said, ‘[It is] hopeless! No, for I have loved strangers, and after them I shall go.’
26“Like the shame of a thief when he is found, so the house of Israel is ashamed—they, and their kings, and their princes, and their priests, and their prophets—
27saying to a tree, ‘You [are] my father,’ and to a stone, ‘You gave me birth.’ For they have turned the nape to Me, and not the faces; but in the time of their trouble they will say, ‘Arise, and save us.’
28“And where [are] your gods that you made for yourselves? Let them stand up, if they can save you in the time of your trouble! For [as] the number of your cities, are your gods, O Judah.
29Why do you⁺ contend with Me? You⁺ all have transgressed against Me,” a declaration of יהוה.
30“In vain I have struck your⁺ sons; they accepted no discipline, and your⁺ own sword has devoured your⁺ prophets like a destroying lion.”
31“O generation, consider you⁺ the word of יהוה. “Have I been a wilderness to Israel, or a land of darkness? Why do My people say, ‘We are lords; we will not come to You anymore?’
32Can a virgin forget her jewelry, [or] a bride her sashes? And My people have forgotten Me for days without number.
33“Why do you beautify your way to seek love? So even the wicked you have taught your ways.
34“Also on your skirts is found the blood of innocent needy souls—[and] not breaking in did you find them! But in spite of all these things,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
גם בכנפיך נמצאו דם נפשות אביונים נקיים לא במחתרת מצאתים כי על כל אלה׃
35you also say ‘Because I am innocent, surely His anger has turned away from me.’ Behold, I will plead with you, because you say, ‘I have not sinned.’
36“Why you go about so so much, changing your way? You are even put to shame by Egypt, as you were put to shame by Assyria.
37“Indeed you will go forth from this place, and with your hands on your head; for יהוה has rejected those you trust, and you shall not prosper in them.”
Chapter 3
1They say, “If a man divorces his wife, and she goes from him and becomes another man’s, can he return to her again? Shall not that land be completely defiled? And you have played the harlot with many lovers, and yet return to Me?” A declaration of יהוה.
2“Lift up your eyes to the barren heights and see; where have you not been violated? Along the pathway you have sat for them, like an Arabian in the desert, and you have defiled the land with your prostitution and with your evil.
3And the showers have been withheld, and the spring rain has not come; and yet you had a whorish woman’s forehead; you refuse to be ashamed.
4Have you not from now called out to Me, ‘My Father, You [are] the companion of my youth?
5‘Will He keep [it] forever, or will He keep [it] to the end?’ Behold, you have spoken, and have done the evils as you could.”
6And יהוה said to me in the days of Josiah the king, “Have you seen what backsliding Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there.
7And I said, after her doing all these [things], she will return to Me. And she did not return, and her treacherous sister Judah saw it.
8And she saw that, in spite of all the causes for which backsliding Israel had committed adultery, I had sent her away, and had given a writ of divorce to her, and her treacherous sister Judah did not fear, and she went and also she prostituted herself.
9And it came to pass from the thoughtlessness of her prostitution, that she even defiled the land, and she committed adultery with stones and with trees!
10Yet in all this, her treacherous sister Judah has not turned back to Me with all her heart, but only falsely,” a declaration of יהוה.
11And יהוה said to me, “Backsliding Israel has proven herself [more] righteous than treacheous Judah.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר יהוה אלי צדקה נפשה משבה ישראל מבגדה יהודה׃
12Go and proclaim these words to the north, and say: ‘Return, O backsliding Israel!’ A declaration of יהוה. ‘I will not cause My face to fall on you⁺, for I [am] merciful,’ a declaration of יהוה. ‘I will not keep [it] forever.
13Only acknowledge your iniquity, that against יהוה your God you have transgressed, and you have scattered your ways to strangers under every green tree, and you⁺ have not listened to My voice!’” A declaration of יהוה.
14“Return, backsliding sons!” A declaration of יהוה. “For I am married to you⁺, and I will take you⁺ one from a city, and two from a family, and I will bring you⁺ [to] Zion.
15And I will give to you⁺ shepherds according to My heart, and they will shepherd you⁺ [with] knowledge and understanding.”
16“And it will come to pass, when you⁺ have multiplied and increased in the land, in those days,” says יהוה, “[That] they will not say anymore, ‘The ark of the covenant of יהוה, and it shall not come upon the heart, and they will not remember it, and they will not attend to [it]—and another will not be made.
17At that time they will call Jerusalem ‘Throne of יהוה,’ and all the nations will be gathered to her, to the name of יהוה, to Jerusalem, and they will not go anymore after the stubborness of their evil hearts.
18In those days the house of Judah will walk alongside the house of Israel, and they will come together from the land of the north to the land that I have given as an inheritance to your⁺ fathers.
19and I said, ‘How I would set you among the sons and give to you a pleasant land, the most beautiful heritage of the beauty of the nations!’ And I said, ‘You will call Me My Father, and from Me not turn away.
20As surely as a wife treacherously departs from her husband, so have you⁺ dealt treacherously with Me, O house of Israel!” A declaration of יהוה.
21A voice on the barren heights is heard, the weeping [and] pleadings of the sons of Israel. For they have perverted their way; they have forgotten יהוה their God.
22“Return, O backsliding sons, I will heal your⁺ backsliding.” “Behold, we do come to You, for You [are] יהוה our God.
23Truly in vain [is salvation hoped for] from the hills, [And from] the multitude of mountains! Truly in יהוה our God [is] the salvation of Israel.
24And the shame has devoured the labor of our fathers from our youth—their flocks and their herds, their sons and their daughters.
25Let us lie down and let our shame, and let our disgrace cover us; for we have sinned against יהוה our God, we and our fathers, from our youth and to this day, and we have not listened to the voice of יהוה our God.
Chapter 4
1“If you would return, O Israel, a declaration of יהוה, to Me you must return!” And if you will put away your abominations from My sight, and no longer waver,
2and you swear, ‘As יהוה’ lives, in truth, in justice, and in righteousness, then the nations shall bless themselves in Him, and in Him they shall glory.”
3For thus says יהוה to the men of Judah and Jerusalem: “Break up for yourself the unplowed ground, and do not sow among thorns.
4Circumcise yourselves to יהוה, and turn aside the foreskins of your⁺ heart, O men of Judah and dwellers of Jerusalem, lest My fury should go forth like the fire and burn—with no one to extinguish it—from the face of the evil of your⁺ deeds!”
5Declare in Judah and in Jerusalem! Proclaim and say, “Blow the shofar in the land; call out, gather together, and say: ‘Assemble, and let us go into the fortified cities!’
6Lift up the standard toward Zion! Seek refuge; do not delay! For I am bringing disaster from the north, and great destruction.
7A lion has come up from his thicket, and a destroyer of nations has set out! He has gone forth from his place to make your land into a desolation; your cities will be in ruins, without inhabitant.
8Upon thus gird yourselves with sackcloth; lament and wail! For the burning of the anger of יהוה has not turned back from us.”
9“And it will come to pass in that day,” a declaration of יהוה, “[That] the heart of the king will perish, and the heart of the princes and shall be devastated; the priests and the prophets will be astounded.”
10And I said, “Ah, my Lord יהוה! Truly You have greatly decieved this people and Jerusalem, saying, ‘There shall be peace for You⁺,’ and the sword reaches as far as the soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואמר אהה אדני יהוה אכן השא השאת לעם הזה ולירושלם לאמר שלום יהיה לכם ונגעה חרב עד הנפש׃
11At that time it will be said to this people and to Jerusalem: “A dry wind from the barren heights of the wilderness [is] toward the way of the daughter of My people, not to winnow and not to cleanse—
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
בעת ההיא יאמר לעם הזה ולירושלם רוח צח שפיים במדבר דרך בת עמי לוא לזרות ולוא להבר׃
12a wind more full than these will come to Me! Even now I speak judgments against them.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
רוח מלא מאלה יבוא לי עתה גם אני אדבר משפטים אותם׃
13Behold, like clouds he shall come up, and his chariots like a whirlwind; his horses are swifter than eagles! Woe to us, for we are ruined!
14O Jerusalem, wash your heart from evil, that you may be saved. How long shall wicked thoughts lodge within you?
15For a voice declares from Dan and proclaims affliction from Mount Ephraim.
16Make mention to the nations—behold, proclaim over Jerusalem: “Besiegers are coming from a land far away, and they will raise their voice against the cities of Judah.
17Like those guarding a field, they will be against her all around, because she has rebelled against Me!” A declaration of יהוה.
18“Your way and your deeds have made these [things] for you. This [is] your evil—how bitter [it is], how it reaches as far as your heart!”
19My bowels, my bowels, I writhe in pain, in the walls heart! My heart is roaring within me, I cannot keep silent, for my soul does hear the voice of the shofar, the shout of war.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
מעי מעי אחולה קירות לבי המה לי לבי לא אחריש כי קול שופר שמעתי נפשי תרועת מלחמה׃
20Destruction upon destruction is called out; for all the land is brought to ruin! Suddenly my tents are left in ruins, [and] my curtains [in] a moment.
21How long will I see the standard, [and] hear the voice of the shofar?
22“For My people [are] foolish—they have not known Me! They [are] foolish children, and they have no understanding! They [are] wise to do evil, and to do good they do not know.
23I looked [upon] the earth, and behold—[it was] formless and void; and to the heavens, and there was no light [in] them.
24I looked [upon] the mountains, and behold—they [began] shaking, and all the hills were swaying.
25I looked, and behold—there was no man, and all the birds of the heavens had fled.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ראיתי והנה אין האדם וכל עוף השמים נדדו׃
26I looked, and behold—the fertile land [was] a desert, and all its cities were torn down, before יהוה, before the face of the fury of his nose!
27For thus says יהוה: “All the land will be a desolation; and I will not make a full end.
28For the earth will mourn, and the heavens above will grow dark; for I have spoken, I have planned, and I will not repent, and I will not turn back from it.”
29From the voice of the horsemen and the bowman every city is fleeing! They will go into thickets, and go up into the rocks; every city is forsaken, and there is not a man dwelling in them.
30And you, O devastated one, what are you doing, that you clothe yourself with crimson, that you adorn with ornaments of gold, that you tear open your eyes with paint? In vain you beautify yourself; [for] you have rejected the ones lusting; they seek your life!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתי שדוד מה תעשי כי תלבשי שני כי תעדי עדי זהב כי תקרעי בפוך עיניך לשוא תתיפי מאסו בך עגבים נפשך יבקשו׃
31For I have heard a voice like a woman in labor, distress like one bearing her first child—the voice of the daughter of Zion gasping for breath; she spreads out her hands: “Woe now to me! For my soul has grown faint before those killing.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי קול כחולה שמעתי צרה כמבכירה קול בת ציון תתיפח תפרש כפיה אוי נא לי כי עיפה נפשי להרגים׃
Chapter 5
1“Roam about in the streets of Jerusalem, and see now, and take note! And seek in her open squares [to see] if you⁺ can find a man, if there be any doing justice [and] seeking the truth, and I will grant forgiveness to her.
2And if they say ‘As יהוה’ lives,’ surely they swear to a falsehood.”
3O יהוה, [are] not Your eyes on the truth? You have struck them, and they have not grieved; You have finished them off; they have refused to receive discipline. They have made their faces harder than rock; they have refused to turn back.
4And I said, “Surely these [are] poor; they are foolish, for they do not know the way of יהוה, the justice of their God.
5I shall go Myself to the great ones, and will speak to them, for they have known the way of יהוה, the justice of their God.” But they have broken the yoke as one; they have drawn away the bonds.
6Therefore a lion will strike them down from the forest, a wolf of the desert plains will ravage them; a leopard is keeping watch over their cities—therefore all going out from them will be torn apart, because their transgressions are many, and their backslidings are numerous!
7“How can I grant forgiveness to you for this? Your sons have forsaken Me and have sworn by those not gods. And I satisfied them, and they committed adultery, and [in] the houses of a harlot they gather themselves together.
8They were well-fed lusting horses—each man neighing after the wife of his neighbor.
9Should I not punish over these [things],” a declaration of יהוה, “And shall not My soul avenge itself on such a nation as this?
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
העל אלה לוא אפקד נאם יהוה ואם בגוי אשר כזה לא תתנקם נפשי׃
10Go up among her vine-rows, and ravage them! You shall not make a full end. And take away her branches, for they [are] not of יהוה.
11For the house of Israel and the house of Judah have been utterly treacherous with Me,” a declaration of יהוה.
12They have lied about יהוה and said, “[It is] not He! And neither will evil come upon us, and we shall not see sword or famine.
13And the prophets will become as wind; and for the word is not in them; thus shall it be done to them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והנביאים יהיו לרוח והדבר אין בהם כה יעשה להם׃
14Therefore, thus says יהוה God of Hosts: “Because you⁺ speak this word, behold, I will make My words into a fire in your mouth, and this people the wood, and it shall devour them!
15Behold, I am bringing against you⁺ a nation from afar, O house of Israel,” a declaration of יהוה. “It [is] an enduring nation, it [is] an ancient nation, a nation [whose] tongue you do not know, and you do not understand what they say.
16Its quiver is kept open like a grave, all of them [are] mighty [men].
17And it will consume your harvest and your bread; they will consume your sons and daughters, it will consume your flock and your herd, it will consume your vine and your fig tree; it will beat down with the sword your fortified cities, which you are trusting in them.”
18“And even, in those days,” a declaration of יהוה, “I will not make of you⁺ a complete [end].
19And it will come to pass when you⁺ say, ‘For what has יהוה our God done all these [things] to us?’ Then you shall say to them: ‘As you⁺ have forsaken Me and have served foreign gods in your⁺ land, so you⁺ shall serve strangers in a land not unto you⁺.’”
20Declare this in the house of Jacob, and proclaim it in Judah, saying:
21“Hear now this, O foolish people, and without understanding; unto them [are] eyes, and they do not see, unto them [are] ears, and they do not hear.
22Do you not fear Me?” A declaration of יהוה. “Or will you⁺ not tremble before My face? For I have placed the sand [as] the boundary of the sea, a decree forever that it should not cross over it; and they may shake about, and they cannot prevail, and though its waves roar, yet they shall not pass over it.
23And for this people there is a stubborn and rebellious heart; they have turned aside and gone away,
24and they do not say in their heart, ‘Let us now fear יהוה our God, the One giving rain, the spring rain, and the autumn rain in its season, [and] the weeks appointed for the harvest He keeps for us.
25Your⁺ iniquities have stretched away these [things], and your⁺ sins have withheld the good from you⁺.
26For wicked ones are found among My people; they keep watch like crouching fowlers; they set a trap; they capture men.
27Like a cage full of birds, so their houses [are] full of deceit; upon thus they have become great and grown rich,
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ככלוב מלא עוף כן בתיהם מלאים מרמה על כן גדלו ויעשירו׃
28they have grown fat; they are sleek. Yes, they surpass the deeds of the wicked; they do not judge justly the cause of the fatherless, and they prosper, and the justice of the needy ones they have not vindicated.
29Shall I not punish for these [things]?” A declaration of יהוה, “Should not My soul avenge itself against a nation such as this?
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
העל אלה לא אפקד נאם יהוה אם בגוי אשר כזה לא תתנקם נפשי׃
30An appalling and horrible [thing] has happened in the land:
31The prophets prophesy with deception, and the priests rule by their own hands; and My people love it so, and what will you⁺ do in the end?
Chapter 6
1[“] Seek refuge, O sons of Benjamin, from the midst of Jerusalem! And in Tekoa blow the shofar, and in in Beth-haccherem lift up a signal, for disaster looks down from the north, even great destruction!
2Though a beautiful and delicate woman, I will destroy the daughter of Zion!
3The shepherds and their flocks shall come to her, [and] they shall pitch the tents against her all around; they shall pasture, each man with his own hand.
4‘Be sanctified for war against her! Arise, and let us go up at noon! Woe to us, for the day turns away, for the shadows of the evening are stretched out!
5Arise and let us go up in the night, and let us destroy her fortresses!’”
6For thus says יהוה of Hosts: “Cut down trees, and pour out against Jerusalem a siege mound! She [is] the city to be punished, in her midst all of her of oppression.
7As a fountain wells up with water, so she has dug up her evil; violence and destruction are heard in her, before My face continually [are] sickness and wounds.
8Be warned, O Jerusalem, lest My soul should separate from you, lest I make you a desolation, a land not inhabited.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הוסרי ירושלם פן תקע נפשי ממך פן אשימך שממה ארץ לוא נושבה׃
9Thus says יהוה of Hosts: “They shall thoroughly glean the remnant of Israel as a vine—turn back your hand like a grape-gatherer over the branches!”
10To whom shall I speak and testify, that they may hear? Behold, their ear [is] uncircumcised, and they are not able to hear. Behold, the word of יהוה is a reproach to them—they do not take delight in it!
11Therefore I am full [of] the fury of יהוה—I grow weary of holding [it] in! “Pour [it] out on the sons outside, and on the assembly of young men together! For even the husband with [his] wife will be captured, the aged with the one full of days.
12And their houses will be turned over to others, the fields and wives together. For I will stretch out My hand against those dwelling in the land!” A declaration of יהוה.
13“For from the least of them even unto the greatest of them, everyone is gaining dishonest gain; and from the prophet even to the priest, everyone is dealing falsely.
14And they have healed the breach of My people lightly, saying, ‘Peace, peace!’ And [there is] no peace.
15Were they ashamed when they did an abomination? No, they were not in any way ashamed—they did not even know how to blush! Therefore they shall fall among those falling; at the time I visit them, they will stumble,” says יהוה.
16Thus says יהוה: “Stand along the pathways, and see; and ask for the old paths, ‘Where [is] this good way,’ and walk in it, and you will find rest for your⁺ souls. And they said, ‘We will not walk!’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר יהוה עמדו על דרכים וראו ושאלו לנתבות עולם אי זה דרך הטוב ולכו בה ומצאו מרגוע לנפשכם ויאמרו לא נלך׃
17And I set over you⁺ watchmen: ‘Listen to the voice of the shofar!’ And they said, ‘We will not listen.’
18Therefore hear, O nations, and know, O congregation, what [is] among them.
19Hear, O earth! Behold, I am bringing evil upon this people—the fruit of their thoughts!—Because they have paid no attention to My words; and My law, they have rejected it.
20For what [is] this to Me, the frankincense [that] comes from Sheba and the sweet cane from a land far away? Your⁺ burnt offerings are not acceptable, and your⁺ sacrifices are not sweet to Me.”
21Therefore thus says יהוה: “Behold, I am giving to this people stumbling blocks, and the fathers and the sons together will stumble over them; and the neighbor and his companion will perish!”
22Thus says יהוה: “Behold, a people is coming from the land of the north, and a great nation shall be roused from the sides of the earth.
23Bow and spear they hold firmly—they [are] cruel, and they do not have compassion; their voice roars like the sea, and they ride on horses, arrayed as men for the battle, against you, O daughter of Zion!”
24We have heard the report of it, our hands grow feeble; distress has taken hold of us, writhing as a woman giving birth.
25You⁺ shall not go out to the field, and on the road You⁺ shall not walk; because of the sword of the enemy, terror [is] all around!
26O Daughter of my people, put on sackcloth and roll in ashes; make for yourself mourning [as for] an only son, most bitter lamentation, for suddenly will come the destroyer upon us!
27“I have appointed you an examiner among My people like ore, that you may know and examine their way.
28All of them are turning aside, rebelling, walking [in] slander; [they are] bronze and iron, they [are] all acting corruptly.
29The bellows are burned; by the fire, the lead; in vain has a refiner refined, and the wicked have not been drawn away.
30They call them rejected silver, because יהוה has rejected them.”
Chapter 7
1The word that came to Jeremiah from יהוה, saying:
2“Stand in the gate of the house of יהוה, and proclaim there this word, and say: Hear the word of יהוה, all of Judah who enter these gates to worship before יהוה!
3Thus says יהוה of Hosts, the God of Israel: Amend your⁺ ways and your⁺ deeds, and I will make you⁺ dwell in this place.
4Do not trust in words of deception, saying, ‘The temple of יהוה, the temple of יהוה, the temple of יהוה [are] they.’
5For if you⁺ thoroughly amend your⁺ ways and your⁺ deeds; if you⁺ thoroughly do justice between a man and between his neighbor;
6[if] the sojourner, the fatherless, and the widow, you would not oppress, and innocent blood you would not pour out in this place, and you⁺ would not walk, after other gods to your⁺ own harm,
7then I will make you⁺ dwell in this place, in the land that I gave to your⁺ fathers, from forever and even to forever.
8Behold, you⁺ keep trusting for yourselves in words of deception that do not profit.
9Are you stealing, murdering, and committing adultery, and swearing by deception, and burning incense to Baal, and walking after other gods whom you do not know,
10and then come and stand before My face in this house, over which is called My name, and say, ‘We are delivered!’—In order to do all these abominations?
11Has this house, over which is called My name, become a den of robbers in your⁺ eyes? Behold, even I have seen [it]! A declaration of יהוה.
12But go now to My place that [is] in Shiloh, where I set My name there at first, and see what I did to it for the wickedness of My people Israel!
13And now, because you⁺ have done all these deeds, a declaration of יהוה, and I spoke to you⁺, rising up early and speaking, you would not hear; and I called to you⁺, and you⁺ have not answered.
14And I will do to this house, on which is called My name, which you⁺ trust in it, and this place that I gave to you⁺ and to your⁺ fathers, as I have done to Shiloh.
15And I will cast you out from before My face, as I have cast out all your⁺ brothers, all the seed of Ephraim.
16And you should not pray for this people, and not lift up for them a cry or a prayer, and you should not intercede to Me, for I will not hear you.
17Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?
18The sons gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven, and [they] pour out drink offerings to other gods, that they may provoke Me to anger.
19Do they provoke Me to anger? A declaration of יהוה. Is it not themselves, to the shame of their own faces?
20Therefore thus says the Lord יהוה: Behold, My anger and My fury are being poured out toward this place, upon man, and upon beast, and upon the tree of the field, and upon the fruit of the ground; and it will burn, and not be extinguished.
21Thus says יהוה of Hosts, the God of Israel: Add your⁺ burnt offerings to your⁺ sacrifices, and eat the flesh.
22For I did not speak to your⁺ fathers, and I did not command them in the day that I brought them out of the land of Egypt, concerning the matters of burnt offering and sacrifice.
23But only this thing did I command them, saying: Listen to My voice, and I will be your⁺ God, and you⁺ will be My people; and walk in all the ways that I have commanded you⁺, that it may go well for you⁺.
24And they did not listen, and they did not incline their ear, and they walked in the counsels in the stubbornness of their evil heart, and they went backward and not forward.
25From the day that your⁺ fathers came from the land of Egypt, until this day, I have even sent to you⁺ all My servants the prophets, each day rising up early and sending [them].
26And they did not listen to Me, and they did not incline their ear, and they stiffened their neck—they did worse than their fathers!
27And you shall speak to them all these words, and they will not listen to you; and you shall call to them, and they will not answer you.
28And you shall say to them: ‘This [is] a nation that does not listen to the voice of יהוה their God, and it does not receive correction; the truth has perished and is cut off from their mouth.
29Cut off your consecrated hair and cast [it] away, and take up a lamentation on the barren heights; for יהוה has rejected and forsaken the generation of His wrath!’
30For the sons of Judah have done evil in My eyes, a declaration of יהוה; they have set their abominations in the house over which My name is called, to defile it.
31And they have built the high places of Topheth, which [is] in the Valley of the son of Hinnom, to burn their sons and their daughters in the fire—which I did not command, and it did not come into My heart!
32Therefore, behold, the days are coming, a declaration of יהוה, and it will no longer called Tophet, or the Valley of the son of Hinnom, but instead the Valley of Slaughter, and they will bury in Tophet until there is no room!
33The corpses of this people will be for food for the birds of the heavens and for the beast of the earth, and there will no one to scare them away.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
והיתה נבלת העם הזה למאכל לעוף השמים ולבהמת הארץ ואין מחריד׃
34And I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride—for the land will be for a desolation.”
Chapter 8
1“At that time,” a declaration of יהוה, “They shall bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of those dwelling in Jerusalem, out from their graves.
2And they will spread them out before the sun, and before the moon, and before all the host of the heavens, which they have loved, and which they have served, and which they have walked after them, and which they have sought, and which they have bowed down to them. They will not be gathered, and they will be buried; they will be like dung over the face of the land.
3And they will choose and death over life for all the remant remaining of this evil family, those remaining in all the places where I have driven them!” A declaration of יהוה of Hosts.
4And you shall say to them, thus says יהוה! “Will they fall, and not rise? Will they turn away, and not return?
5Why [is] this people of Jerusalem turned away by a perpetual backsliding? They hold firmly to deceit, they refuse to return.
6I paid attention and listened; they did not speak what is right; there was no man repenting over his wickedness, saying, ‘What have I done?’ Everyone turned to his own course, like a horse rushing into the battle.
7Even the stork in the heavens knows her appointed times, and the turtledove and the swift and the thrush watch over the time of their coming; and My people do not know the judgment of יהוה.
8How can you⁺ say, ‘We [are] wise and the law of יהוה [is] with us?’ Truly behold—in falsehood he made [it]; the pen of the scribes [is] false.
9The wise ones have been put to shame, they are dismayed and captured; behold, they have rejected the word of יהוה—what wisdom [is] unto them?
10Therefore I will give their wives to others, [and] their fields to those possessing them; for from the least and to the greatest, everyone is greedy for dishonest gain; from the prophet and to the priest, everyone deals falsely.
11And they have healed the breaking of the daughter of My people upon being light, saying, ‘Peace, peace, when there is no peace.
12Were they ashamed when they did the abomination? No, they were not ashamed at all, and they did not know how to blush! Therefore they shall fall among those falling; in the time of their punishment, they shall be cast down, says יהוה.
13Surely I will consume them,’ a declaration of יהוה, no grapes [will be] on the vine, and no figs on the fig tree; and the leaf is withered, and the [things] I have given to them pass away from them.”
14Why are we sitting? Gather yourselves, and let us go into the fortified cities, and let us be silent there, for יהוה our God has made us perish, and given us water of gall, because we have sinned against יהוה—
15looking for peace, and no good [has come], and for a time of health, and behold, terror!
16From Dan is heard the snorting of his horses, the whole land quakes from the voice of the neighing of His mighty ones; and they will come and consume the land and its fullness, the city and those dwelling in it.
17“For behold, I am sending you⁺ among serpents—vipers that [there is] not unto them a charm, and they will bite you⁺,” a declaration of יהוה.
18My sorrow is beyond healing; My heart [is] faint within me.
19Behold! The voice of the outcry of the daughter of my people, from a land far away: “[Is] יהוה not in Zion? Is her King not in her?” “Why have they provoked Me with their carved images, with foreign idols?”
20“The harvest has passed, the summer has ended, and we have not been saved.”
21Because of the breaking of the daughter of my people, I am broken; I am mourning; dismay has seized me.
22[Is] no balm in Gilead? Is a healer not there? Then why [does] not go up the health of the daughter of my people?
Chapter 9
1Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night [for] the slain of the daughter of my people!
2Who will give me in the wilderness a lodging place for travelers, that I might leave my people and depart from them, for they [are] all adulterers, an assembly of treacherous ones.
3“And they bend their tongues [like] their bow [in] deception, and they are not mighty for the truth on the earth; for they proceed from evil to evil, and they do not know Me!” A declaration of יהוה.
4“[Let] each man take heed of his neighbor, and in any brother not trust. For every brother does utterly supplant, and every neighbor walks in slander.
5And each man will deceive his neighbor, and they will not speak the truth; they have taught their tongue to speak deception, and they weary themselves to commit iniquity.
6You dwell in the midst of deceit, [for] in deceit they refuse to know Me!” A declaration of יהוה.
7Therefore thus says יהוה of Hosts: “Behold, I am refining them, and I will test them! For how shall I act before the face of the daughter of My people?
8Their tongue [is] a slaughtering arrow, speaking deceit; with his mouth he speaks peace to his neighbor, and within himself he sets an ambush.
9Shall I not visit them for these things? A declaration of יהוה. On a nation such as this shall not My soul avenge itself?”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
העל אלה לא אפקד בם נאם יהוה אם בגוי אשר כזה לא תתנקם נפשי׃
10Over the mountains I will take up weeping and wailing, and over the pastures of the wilderness a lamentation, because they are burned up without man passing through, and they do not hear the voice of the cattle; from the birds of the heavens even to the beast they have fled; they have gone away.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
על ההרים אשא בכי ונהי ועל נאות מדבר קינה כי נצתו מבלי איש עבר ולא שמעו קול מקנה מעוף השמים ועד בהמה נדדו הלכו׃
11“And I will make Jerusalem into heaps, a dwelling for jackals; and the cities of Judah I will make a desolation, without inhabitant.”
12Who [is] the wise man that he may understand this? And to whom has the mouth of יהוה spoken, that he may declare it? Because of what has the land perished [and] burned up like a wilderness, without one passing through?
13And יהוה said: “Because they have forsaken My law that I had set before their face, and they have not listened to My voice and have not walked by it.
14And they have walked after the stubborness of their own heart, and after the Baals, which their fathers taught them.
15Therefore thus says יהוה of Hosts, the God of Israel: “Behold, I will feed them—this people—with wormwood, and give them to drink water of gall!
16And I will scatter them among the nations that have known, neither they [nor] their fathers, and I will send out after them a sword, until I have put an end to them!
17Thus says יהוה of Hosts: “Consider, and call for the wailing women, that they may come; and send for the skillful women, that they may come!
18And let them hurry and take up for us a lament, that our eyes may overflow with tears, and our eyelids flow with water.
19For a voice of wailing is heard from Zion: ‘How devastated we are! We are exceedingly ashamed, because we have left behind the land, because they have thrown down our dwellings!’”
20Now hear, O women, the word of יהוה, and let your⁺ ear receive the word of His mouth! And teach your⁺ daughters a lamentation, and each woman her neighbor a dirge!
21For death has come up into our windows; it enters into our fortresses, to cut off the child from outside, the young men from the squares.
22Speak thus: A declaration of יהוה—“The corpse of a man will fall like dung upon the face of the field, and like sheaves behind the reaper, and there shall be no one gathering!”
23Thus says יהוה: “Let not the wise one glory in his wisdom, and let not the mighty one glory in his might, and let not the rich one glory in his riches;
24that but let the one glorying glory in this, understanding and knowing Me, that I [am] יהוה, exercising loving devotion, justice, and righteousness in the earth; for in these [things] I delight!” A declaration of יהוה.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
כי אם בזאת יתהלל המתהלל השכל וידע אותי כי אני יהוה עשה חסד משפט וצדקה בארץ כי באלה חפצתי נאם יהוה׃
25“Behold, the days are coming,” a declaration of יהוה, “When I will visit upon all the circumcised in the foreskin—
26upon Egypt, and upon Judah, and upon Edom, and upon the sons of Ammon, and upon Moab, and upon all those cutting off a corner, those dwelling in the desert; for all the nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.
Chapter 10
1Hear the word that יהוה speaks to you⁺, O house of Israel.
2Thus says יהוה: “Upon the way of the nations do not train; and do not be dismayed from the signs of the heavens, for the nations are dismayed by them.
3For the customs of the peoples are vanity! For one cuts [down] a tree from the forest, the work of the hands of a craftsman, with the ax.
4They decorate it with silver and with gold, they fasten [it] with nails and with hammers so that it will not totter.
5They [are] like scarecrows in a cucumber patch, and they do not speak; They must be carried, because they can not step. You should not be afraid of them, for they can do no harm, and also to do good [is] not in them.”
6There is none like You, O יהוה! You [are] great, and great [is] Your name in might.
7Who does not fear You O King of the nations? Indeed, it is fitting for you! Because among all the wise ones of the nations, and in all their kingdoms, [is] none like You.
8But they are altogether senseless and foolish, the teaching of of vanities, it [is] of wood!
9Beaten Silver is brought from Tarshish, and gold from Uphaz, the work of a craftsman and of the hands of a refiner; blue and purple [are] their clothing, the work of skillful ones—all of them.
10And יהוה [is] the true God; He [is] the living God, and King forever! At His wrath the earth trembles, and the nations cannot endure His indignation.
11Thus you⁺ shall say to them: “The gods that the heavens and the earth have not made shall perish from the earth, and from under these heavens.
12He has made the earth by His power; He established the world by His wisdom, and by His understanding He has stretched out the heavens.
13When He gives forth [His] voice, a tumult of waters [is] in the heavens, and He makes the vapors to rise from the end of the earth; He makes the lightning for the rain, and He brings forth the wind from His storehouses.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
לקול תתו המון מים בשמים ויעלה נשאים מקצה ארץ ברקים למטר עשה ויוצא רוח מאצרתיו׃
14All mankind has become stupid in knowledge! Every refiner is put to shame by an idol; for his molten image [is] falsehood, and there is not breath in them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
נבער כל אדם מדעת הביש כל צורף מפסל כי שקר נסכו ולא רוח בם׃
15They [are] vanity, a work of errors; in the time of their punishment they shall perish.
16The portion of Jacob [is] not like these; for the Maker of all [is] He, and Israel [is] the tribe of His inheritance—יהוה of Hosts [is] His name!
17Gather up your bundle from the land, O inhabitant of the fortress!
18For thus says יהוה: “Behold, I am slinging out those dwelling in the land at this time, and I will cause distress for them, so that they are found out!”
19Woe to me because of my brokenness—my wound is grievous! And I said, “Truly this [is] a sickness, and I must bear it.
20My tent is plundered, and all my cords are broken; my children have gone forth from me, and they are no more; there is no one stretching out my tent anymore and raising up my curtains.
21For the shepherds have become stupid, and they have not sought יהוה! Upon thus they have not prospered, and all their flock is scattered.
22The sound of a report! Behold, it is coming—and a great commotion from the land of the north—to appoint the cities of Judah a desolation, a habitation for jackals!
23I know, O יהוה, that the way of man is not [in himself]; not of man [is] the going and establishing his steps.
24Discipline me, O יהוה, but with justice—not in Your anger, lest You bring me to nothing.
25Pour out Your fury on the nations who do not know You, and on the families who do not call on Your name; for they have eaten up Jacob, and have devoured him and consumed him, and have made his habitation desolate!
Chapter 11
1The word that came to Jeremiah from יהוה, saying:
2“Hear the words of this covenant, and speak to the men of Judah and to those dwelling in Jerusalem,
3and say to them, thus says יהוה God of Israel: Cursed is the man who does not obey the words of this covenant
4that I commanded your⁺ fathers in the day I brought them from the land of Egypt, from the furnace iron, saying, ‘Listen to My voice, and do according to all that I command you⁺, and you⁺ shall be My people, and I shall be your⁺ God,
5so that I may establish the oath that I swore to your⁺ fathers, to give to them a land flowing with milk and honey, as this day.” And I answered and said, “Amen, יהוה.
6And יהוה said to me: “Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear the words of this covenant, and do them.
7For I surely testified against your⁺ fathers in the day I brought them from the land of Egypt, and until this day, rising early and warning, I warned, saying, ‘Listen to My voice.’
8And they did not hear, and they did not incline their ear; each man followed in the stubborness of their evil heart. And I brought upon them all the words of this covenant, which I commanded [them] to do and they have not done.”
9And יהוה said to me: “A conspiracy has been found out among the men of Judah, and among those dwelling in Jerusalem!
10They have turned back to the iniquities of their first fathers, who refused to hear My words, and they have gone after other gods to serve them! The house of Israel and the house of Judah have broken My covenant that I made with their fathers.
11Therefore, thus says יהוה: ‘Behold, I am bringing on them calamity that they will not be able to escape from it; and they will call out to Me, and I will not listen to them.
12And the cities of Judah and those dwelling in Jerusalem will go, and they will cry out to the gods to which they offer incense to them; they will not save them at all in the time of their calamity.
13For [to] the number of your cities are your gods, O Judah; and the number of the streets of Jerusalem you⁺ have appointed altars of shame—altars for burning incense to Baal!
14And you—do not pray for this people or lift up for them a cry or prayer; for I will not hear [them] in the time of their crying out to Me on account of their calamity.
15What [is] unto my beloved one in My house, her having done much evil scheming? And the holy flesh has passed over from you; when you [are] evil, then you rejoice?
16A green olive tree, lovely and of good fruit, יהוה has called your name l with the noise of a great tumult He has kindled fire on it, and its branches are broken.
17And יהוה of Hosts who planted you has spoken evil against you on account of the evil of the house of Israel and of the house of Judah, which they have done themselves, provoking Me to anger by burning incense to Baal.
18And יהוה has cause me to know, and I know [it]; then You showed me their deeds.
19And I [was] docile like a lamb brought to the slaughter, and I did not know that they had devised schemes against me: “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name will not be remembered anymore.
20And יהוה of Hosts [is] the One judging [in] righteousness, examining the kidneys and heart, let me see Your vengeance on them, for I have uncovered my dispute to You.
21Therefore thus says יהוה concerning the men of Anathoth, those seeking your soul, saying, “Do not prophesy in the name of יהוה, and you will not die by our hand!—
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לכן כה אמר יהוה על אנשי ענתות המבקשים את נפשך לאמר לא תנבא בשם יהוה ולא תמות בידנו׃
22Therefore thus says יהוה of Hosts: “Behold, I will punish them! The young men will die by the sword; their sons and their daughters will die by famine;
23and there will be no remnant for them! For I will bring disaster to the men of Anathoth, the year of their punishment.
Chapter 12
1Righteous [are] You, O יהוה, when I plead before You; yet I will speak with You of judgments. Why [does] the way of the wicked prosper? [Why] do they find repose, all who deal so treacherously treacherously?
2You plant them, and they have taken root; they grow and they bear fruit; You [are] near, in their mouth and far from their kidneys.
3And You, O יהוה, know me; You have seen me and have tested my heart toward You. May you pull them out like sheep for the slaughter and prepare them for the day of slaughter!
4How long will the land mourn and the grass of every field wither? For the evil of those dwelling in it, the beasts and fowl have been swept away—because they said, “He will not see our final end!
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
עד מתי תאבל הארץ ועשב כל השדה ייבש מרעת ישבי בה ספתה בהמות ועוף כי אמרו לא יראה את אחריתנו׃
5“If you have run with those on foot and they have wearied you, then how can you contend with horses? And in a land of peace you are trusting—then how will you do in the thicket of the Jordan?
6For even your brothers and the house of your father, even they have dealt treacherously with you, even they have called a multitude after you. Do not have faith in them, even though they may speak good things to you!
7I have forsaken My house, I have left My heritage; I have given the beloved of My soul into the hand of her enemies.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
עזבתי את ביתי נטשתי את נחלתי נתתי את ידדות נפשי בכף איביה׃
8My heritage has become for Me like a lion in the forest; she has set against Me with her voice; upon thus I have hated her!
9[Is not] My inheritance to Me a speckled bird of prey with the bird of prey all around against her? Go gather all the beasts of the field, bring them for food!
10Many shepherds have ruined My vineyard, they have trampled [down] My portion, they have made My pleasant portion a desolate wilderness.
11They have made her a desolation; she mourns before Me, desolate; all the land has been made desolate! But no man [is] setting [it] upon the heart.
12Upon all the barren heights in the desert the destroyers have come; for the sword of יהוה is devouring from one end of the land even to the [other] end of the land! No peace [is] unto any flesh.
13They have sown wheat and have reaped thorns; they have wearied themselves; they did not profit. And they have been ashamed of your⁺ produce, because of the burning nose of יהוה.”
14Thus says יהוה “Against all my evil neighbors who touch the inheritance that I have caused My people Israel to inherit—behold, I am plucking them from their land, and I will pluck up the house of Judah from their midst!
15And it will come to pass after I uproot them, that I will return and have compassion on them, and I will bring them back, everyone to his inheritance and everyone to his land.
16And it will come to pass, if they will diligently learn the ways of My people, to swear by My name, ‘יהוה lives,’ as—they taught My people to swear by Baal—that they will learn they will be built in the midst of My people.
17And if they will not listen, then I will completely pluck up and destroy that nation! A declaration of יהוה.”
Chapter 13
1Thus said יהוה to me: “Go and acquire for yourself a linen loincloth, and put it around your waist, and you shall not put it in the water.
2And I acquired a loincloth, according to the word of יהוה, and I put [it] around my waist.
3And the word of יהוה came to me a second time, saying:
4“Take the loincloth that you acquired, which [is] around your waist, and rise up, go to Perath, and hide it there in a cleft of the rock.
5And I went and hid it in Perath, as יהוה commanded me.
6And it came to pass after many days that יהוה said to me: “Rise [and] go to Perath, and take from there the the loincloth that I commanded you to hide there.
7And I went to Perath and dug, and I took the loincloth from the place where I had hidden it there; and behold, the loincloth had been ruined, [and] it was not profitable for anything.
8And the word of יהוה came to me, saying:
9Thus says יהוה: “In this manner I will ruin the pride of Judah and the great pride of Jerusalem.
10This evil people, who refuse to listen to My words, who walk in the stubborness of their heart and walk after other gods to serve them and to bow down to them, they shall even become like this loincloth, which is not profitable for anything!
11Indeed, as a loincloth clings to the waist of a man, so I made to cling to Me all the house of Israel and all the house of Judah, a declaration of יהוה, to become unto Me as people, and for renown, and for praise, and for glory! They would not listen.
12And you shall speak to them this word: ‘Thus says יהוה the God of Israel: Every bottle shall be filled with wine.’ And they will say to you ‘Do we not already know this, that every bottle will be filled with wine?
13And you shall say to them: ‘Thus says יהוה: Behold, I am going to fill all those dwelling in this land, and the kings sitting for David on his throne, and the priests, and the prophets, and all those dwelling in Jerusalem, [with] drunkenness.
14And I will dash them—a man against his brother, and the fathers and the sons together, a declaration of יהוה. I will not spare, and I will not have pity, and I will not have compassion to keep from destroying them.’”
15Listen and give ear! Do not be proud, for יהוה has spoken.
16Give glory to יהוה your⁺ God before He brings darkness, and before your⁺ feet stumble on the dark mountains, and while you⁺ are looking for light, and He turns it into the shadow of death and makes [it] thick darkness.
17But if you⁺ will not listen, [then] in secret My soul will weep from the face of [your] pride, and will weep bitterly, and My eyes will flow with tears, because the flock of יהוה has been taken captive.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואם לא תשמעוה במסתרים תבכה נפשי מפני גוה ודמע תדמע ותרד עיני דמעה כי נשבה עדר יהוה׃
18Say to the king and to the queen mother, “Humble yourselves, sit down! For from your⁺ heads have fallen the crown of your⁺ splendor!”
19The cities of the Negev have been shut tight, and there is no one opening [them]; Judah has been removed, all of her—she has been removed completely!
20Lift up your⁺ eyes, and see those coming from the north. Where [is] the flock He gave to you, your beautiful flock?
21What will you say when He sets over you—and you had taught them to be allies with you—to be head? Will not pangs seize you like a woman in labor?
22And if you should say in your heart, “Why have these things happened to me?—[It is] by the abundance of your iniquity [that] your skirts have been uncovered [and] your heels have suffered violence.
23Can the Cushite change his skin, or the leopard its spots? Are you⁺ also able do good—[you] who are accustomed to doing evil.
24“And I will scatter them like chaff [that] passes away by the wind of the wilderness.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואפיצם כקש עובר לרוח מדבר׃
25This [is] your lot, the portion of your measures from Me,” a declaration of יהוה, “Because you have forgotten Me and have trusted in falsehood!
26Therefore I will strip away your skirts over your face, that your shame may be seen—
27I have seen your adulteries and your neighings, the wickedness of your prostitution! Your abominations upon the hills [and] in the fields. Woe to you, O Jerusalem! After how long will you not be made clean?”
Chapter 14
1The word of יהוה that came to Jeremiah concerning the droughts:
2“Judah mourns, and her gates languish; they mourn for the land, and the cry of Jerusalem has gone up.
3And their nobles have sent their young for water; they went to the cisterns, they did not find water. They returned with their vessels empty; they were ashamed and humiliated, and they covered their heads.
4Because the ground is parched, for there was no rain in the land, the plowmen were ashamed; they covered their heads.
5Indeed, even the doe in the field has brought forth—to forsake [it] because there is no grass.
6And the wild donkeys stand on the barren heights; they pant for the wind like jackals, and their eyes fail because [there is] no grass.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ופראים עמדו על שפים שאפו רוח כתנים כלו עיניהם כי אין עשב׃
7Though our iniquities testify against us, O יהוה, may You act for the sake of Your name! For many are our backslidings; we have sinned against You.
8O Hope of Israel, his Savior in time of distress, why should You be like a sojourner in the land, and like a traveler [who] stretches aside to spend the night.
9Why should You be like a man astonished, like a mighty one not able to save? And You [are] among us, O יהוה, and we are called [by] Your name; do not leave us.
10Thus says יהוה to this people: “Thus have they loved to wander, they have not held back their feet, and יהוה has not accepted them; now He will remember their iniquity and punish them for their sins.”
11And יהוה said to me: “Do not pray for this people for the good.
12When they fast, I will not hear to their cry; and when they bring up a burnt offering and grain offering, I will not accept them—but by the sword, and by the famine, and by the pestilence I will put an end to them!
13And I said “Ah, Lord יהוה!” Behold, the prophets are saying to them, ‘You⁺ will not see the sword, and there shall be no famine for you⁺; but I will give to you⁺ assured peace in this place.’”
14And יהוה said to me: “The prophets are prophesying lies in My name.” I have not sent them, and I have not commanded them, and not I have spoken to them. They are prophesying to you⁺ a false vision and divination, and worthlessness, and the deceit of their heart.
15Therefore, thus says יהוה concerning the prophets who prophesy in My name, “When I did not send them, and they say, ‘Sword and famine will not be in this land.’ By sword and by famine those prophets will meet their end!
16And the people whom they prophesy to them will be thrown out into the streets of Jerusalem because of the famine and the sword, and no one will bury them—they [and] their wives, and their sons, and their daughters; and I will pour their wickedness on them.
17And you shall speak to them this word: ‘Let my eyes run down with tears night and day, and do not let them cease! For the virgin daughter of my people has been wounded with a mighy breach, with a serious blow.
18If I go out [to] the field, and behold—those slain by the sword! And if I come [into] the city, and behold—those sick from famine! How both prophet and priest go about in the land, and they do not know!’”
19Have you completely rejected Judah? Or has Your soul abhorred Zion? Why did You strike us and [there is] no healing for us? We looked for peace, and [there was] no good; and for the time of healing, and there was terror!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
המאס מאסת את יהודה אם בציון געלה נפשך מדוע הכיתנו ואין לנו מרפא קוה לשלום ואין טוב ולעת מרפא והנה בעתה׃
20We acknowledge, O יהוה, our wickedness, [and] the iniquity of our fathers; for we have sinned against You.
21For the sake of Your name do not spurn [us], do not disgrace the throne of Your glory! Remember, do not break Your covenant with us.
22Are there any among the idols of the nations able to bring rain? Or can the heavens give showers? [Are] You not He, O יהוה our God? And we shall wait for You, since You make all these [things].
Chapter 15
1And יהוה said to me: “Though Moses and Samuel stood before Me, My soul [is] not toward this people. Cast [them] before My face, and let them go away!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר יהוה אלי אם יעמד משה ושמואל לפני אין נפשי אל העם הזה שלח מעל פני ויצאו׃
2And it will come to pass, if they say to you ‘Where should we go?’ That you shall say to them, thus says יהוה: ‘Those unto death—unto death, and those unto the sword—unto the sword, and those unto the famine—unto the famine, and those unto captivity—unto captivity!’
3And I will appoint over them four kinds, says יהוה: The sword to slay, and the dogs to drag, and the bird of the heavens and the beast of the earth to devour and to destroy.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ופקדתי עליהם ארבע משפחות נאם יהוה את החרב להרג ואת הכלבים לסחב ואת עוף השמים ואת בהמת הארץ לאכל ולהשחית׃
4And I will set them as a horror to all the kingdoms of the earth, because of Manasseh son of Hezekiah king of Judah—for that which he did in Jerusalem!
5For who will have pity on you, O Jerusalem? Or who will mourn for you? Or who will turn aside to ask about your well-being?
6You have forsaken Me, a declaration of יהוה; You have gone backward; and I have stretched out My hand against you, and will destroy you; I am weary of showing compassion.
7And I will scatter them with a pitchfork at the gates of the land; I will bereave and destroy My people, who have not turned from their ways.
8Its widows will be more numerous to Me than the sand of the seas; I will bring upon them—against the mother of the young man—a destroyer at noonday, [and] I will make fall on them suddenly anguish and terror.
9She languishes who has borne seven; she has breathed her last, her sun has gone down while yet day; she has been ashamed and disgraved. And the remnant of them I will give to the sword, before the face of their enemies, a declaration of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אמללה ילדת השבעה נפחה נפשה באה שמשה בעד יומם בושה וחפרה ושאריתם לחרב אתן לפני איביהם נאם יהוה׃
10Woe to me, my mother, for you gave birth to me, a man of strife and a man of contention in all the land! I have not lent, and not have they lent on usury to me—all of them curse me.
11יהוה said “Truly: With your remnant it will be well, truly have I not interceded with the enemy for you in the time of adversity and in the time of distress?
12Can one break iron—iron from the north—and bronze?
13Your wealth and your treasures I will give as plunder without price, even for all your sins, even in all your borders.
14And I will make [you] pass over with your enemies into a land that you do not know; for a fire is kindled in My anger that will burn against you⁺.”
15You—You have known, O יהוה; remember me and attend to me, and take vengeance for me on my pursuers! In Your long-suffering do not take me away; know I have suffered rebuke for Your sake.
16Your words were found, and I consumed them, and Your word to me was the joy and the gladness of my heart; for I am called [by] Your name, O יהוה God of Hosts.
17I did not sit in the counsel of the mockers no rejoice; I sat alone because of Your hand, for You have filled me with indignation.
18Why is my pain perpetual, and my wound incurable, refusing to be healed? You will surely be to me like a liar, waters that fail?
19Therefore, thus says יהוה: “If you turn back, then I will restore you; you will stand before My face; and if you bring out the precious things from the vile, you will be as My mouth. Let them turn back to you, and you shall not return to them.
20And I will make you to this people as a wall of fortified bronze; and they shall make war against you, and they shall not prevail against you, for I [am] with you to save you and to deliver you! A declaration of יהוה.
21And I will deliver you from the hand of the wicked ones, and I will ransom you from the grip of the terrible.”
Chapter 16
1And the word of יהוה came to me, saying:
2“You shall not take for yourself a wife, and not shall there be unto you sons and daughers in this place.”
3For thus says יהוה concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who begat them in this land:
4“They will die diseased deaths; they will not be mourned, and they will not be buried; they will be like dung upon the face of the ground, and by the sword and by famine they will be finished off, and their corpses shall be as food for the birds of the heavens and for the beast of the earth.”
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ממותי תחלאים ימתו לא יספדו ולא יקברו לדמן על פני האדמה יהיו ובחרב וברעב יכלו והיתה נבלתם למאכל לעוף השמים ולבהמת הארץ׃
5For thus says יהוה: “Do not enter a house of mourning, and do not go to mourn, and you shall not bemoan them, for I have gathered up My peace away from this people, a declaration of יהוה, [even] loving devotion and mercies.”
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
כי כה אמר יהוה אל תבוא בית מרזח ואל תלך לספוד ואל תנד להם כי אספתי את שלומי מאת העם הזה נאם יהוה את החסד ואת הרחמים׃
6“And the great and the small will die in this land; they will not be buried, and no one will mourn for them nor cut themselves nor make themselves bald for them.
7And no one will break [it] for them for mourning, to comfort them for the dead, nor give them the cup of consolation to drink for his father or for his mother.
8And you shall not enter the house of feasting, to sit with them to eat and drink.
9For thus says יהוה of Hosts, the God of Israel: Behold, I am going to make cease from this place before your⁺ eyes, and in your⁺ days, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride.
10And it will come to pass, when you declare to this people all these words, and they say to you, ‘For what has יהוה spoken against us all this great evil? Or what [is] our iniquity? Or what [is] our sin that we have committed against יהוה our God?’
11And you shall say to them ‘Upon that your⁺ fathers have forsaken Me, a declaration of יהוה, and they have walked after other gods, and they have served them and bowed down to them, and they have forsaken Me and have not kept My law.
12And you⁺ have done worse than your⁺ fathers! And behold, you⁺ are walking, each man after the stubborness of his evil heart, so as to not listen to Me!
13And I will cast you⁺ from this land, into a land that you have not known—you⁺ and your⁺ fathers. And there you⁺ will serve other gods day and night—where I will not give you⁺ favor!’
14Therefore, behold, the days are coming, a declaration of יהוה, and it will not be said anymore, ‘יהוה lives, who brought up the sons of Israel from the land of Egypt,
15but only, ‘יהוה lives, who brought up the sons of Israel from the land of the north, and from all the lands to which He had driven them there.’ And I will bring them back to their land that I gave to their fathers.
16Behold, I I will send for many fishermen, a declaration of יהוה, and they will catch them; and after this, I will send for many hunters, and they will hunt them on every mountain and from every hill and from the clefts of the rocks.
17For My eyes [are] on all their ways; they are not hidden from My face, and their iniquity is not hidden from before My eyes!
18And first I will repay double their iniquity and their sin, because they have defiled My land; they have filled My inheritance with the carcass of their detestable and abominable things!”
19O יהוה, my strength and my fortress and My refuge in the day of distress—the nations will come to You from the ends of the earth, and they will say, “Surely our fathers have inherited lies, worthlessness—and no profit [is] in them!
20Can man make gods for himself? And they [are] not gods!”
21“Therefore, behold, I I will cause them to know, in this moment I will cause them to know My hand and My might; and they will know that My name [is] יהוה.
Chapter 17
1[“] The sin of Judah [is] written with a stylus of iron; with the nail of a diamond [it is] engraved upon the tablet of their heart and on the horns of your⁺ altars,
2while their sons remember their altars and their Asherah poles, by the green trees on the high hills.
3O My mountain in the field, I will give your wealth [and] all your treasures as plunder, your high places of sin within all your borders!
4And you shall let go—even you—of your inheritance that I gave to you. And I will make you serve your enemies in the land that you have not known. For you⁺ have kindled a fire in My nose; it will burn even to forever!”
5Thus says יהוה: “Cursed is the man who trusts in mankind and makes flesh his arm and turns away his heart from יהוה.
6And he shall be like a shrub in the desert plain, and he shall not see when good comes, and he shall dwell in the parched places in the desert, [in] a salt land without dweller.
7Blessed [is] the man who trusts in יהוה, and his hope is יהוה.
8And he shall be planted like a tree by the waters, and [which] by the river sends out its roots; and it does not fear when the heat comes, and its leaf will be green, and in the year of drought it is not anxious, and it will not leave off from producing fruit.
9The heart is deceitful above all things, and desperately sick—who can know it?
10I, יהוה, [am] the One searching the heart [and] testing the kidneys, even to give to each man according to his ways, according to the fruit of his deeds.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
אני יהוה חקר לב בחן כליות ולתת לאיש כדרכו כפרי מעלליו׃
11[As] a partridge that broods and not having brought forth, [is] one making riches and not with justice; in the midst of his days it will leave him, and at his end he will become a fool.”
12A throne of glory on high from the beginning, [is] the place of our sanctuary.
13O יהוה, the Hope of Israel, all those forsaking You will be put to shame—(and those turning away from Me will be written in the earth). For they have forsaken יהוה, the fountain of Living waters.
14Heal me, O יהוה, and I will be healed; save me, and I will be saved, for You [are] my praise.
15Behold, they say to me, “Where [is] the word of יהוה? Let it come now.
16And I have not hurried away from being a shepherd after You, and I have not desired the day of despair; You know that which came out of my lips, [for] it was before Your face.
17Be not a terror to me; You [are] my hope in the day of evil.
18Let them be confounded who pursue me, and do not let me be ashamed; let them be dismayed; let me not be dismayed! Bring upon them the day of evil, and destroy them with double destruction!
19Thus said יהוה to me: “Go and stand in the gate of the sons of the people, by which the kings of Judah enter into it, and by which they go out of it, and in all the gates of Jerusalem.
20And you shall say to them: ‘Hear the word of יהוה, O kings of Judah, and all Judah, and all those dwelling in Jerusalem who enter by these gates.
21Thus says יהוה: Take heed to yourselves, and bear no burden on the Sabbath day to bring it in by the gates of Jerusalem.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר יהוה השמרו בנפשותיכם ואל תשאו משא ביום השבת והבאתם בשערי ירושלם׃
22You shall not bring out a load from your⁺ houses on the Sabbath day, and you⁺ shall not do any work, and keep holy the Sabbath day, as I commanded your⁺ fathers.
23They did not listen and they did not incline their ear, and they stiffened their neck, that they would not hear, and they would not receive discipline.
24And it will come to pass, if you⁺ listen carefully to Me, a declaration of יהוה, and do not bring in a load through the gates of this city on the Sabbath day, and consecrate the Sabbath day to not do any work on it,
25then will come into the gates of this city kings and princes, sitting on the throne of David, riding in chariots and on horses, they and their princes, [with] the men of Judah and those dwelling in Jerusalem; and this city will abide forever.
26They will come from the cities of Judah, and from from the places around Jerusalem, and from the land of Benjamin, and from the Shephelah and the hill country, and from the Negev, bringing burnt offerings, and sacrifices, and grain offerings, and frankincense, and bringing thank offerings to the house of יהוה.
27And if you⁺ will not listen to Me to consecrate the Sabbath day and not to carry a load and enter the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will consume the citadels of Jerusalem, and it will not be quenched.’”
Chapter 18
1The word that came to Jeremiah from יהוה, saying:
2“Arise and go down to the potter’s house, and there I will cause you to hear My words.
3And I went down to the potter’s house, and behold—[he] was making a work at the wheel.
4And the vessel that he was making with the clay was marred in the hand of the potter; and he went back and he made it into another vessel, as seemed right in the eyes of the potter to make.
5The word of יהוה came to me, saying:
6O house of Israel, “Can I not do to you⁺ as this potter?, A declaration of יהוה. Behold, like clay in the potter’s hand, so [are] you⁺ in My hand, O house of Israel.
7The moment I speak concerning a nation and concerning a kingdom, to uproot and to tear down and to destroy,
8and if that nation turns back from its evil, about which I have spoken against, then I will relent concerning the evil that I thought to bring upon it.
9And the moment I speak concerning a nation and concerning a kingdom, to build and to plant [it],
10and [if] it does evil in My eyes so that it does not listen to My voice, then I will relent concerning the good that I had said I would benefit them.
11And now speak, please, to the men of Judah and to those dwelling in Jerusalem, saying, thus says יהוה: ‘Behold, I am fashioning against you⁺ a disaster and devising against you⁺ a plan! Return now, each man from his evil way, and make good your⁺ ways and your⁺ deeds.’
12And they said, ‘It is hopeless! For according to our own plans we will walk, and each man will do the stubbornness of his evil heart.’”
13Therefore, thus says יהוה: “Ask, please, among the nations, who has heard these [things]? The virgin of Israel has done a very horrible thing.
14Does it leave its rocky slopes—the snow of Lebanon? Or from a distance be forsaken the cold flowing waters?
15Yet My people have forgotten Me, they have burned incense to a vain [thing]; and they made them stumble in their ways, the paths of old, to walk in sideroads of the way, and not raised up,
16to make their land desolate, an everlasting hissing; all passing by it will be astonished and will nod [at it] with his head.
17I will scatter them as with an east wind before the enemy; and I will show them the back and not the face, in the day of their calamity!”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כרוח קדים אפיצם לפני אויב ערף ולא פנים אראם ביום אידם׃
18And they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, and counsel from the wise, and the word from the prophet. Come and let us strike him with the tongue, and we will not pay attention to any of his words!
19Pay attention, O יהוה, to me, and listen to the voice of my opponents!
20Shall evil be repaid for good? Yet they have dug a pit for my soul. Remember that I stood before You to speak good for them, to turn away Your wrath from them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הישלם תחת טובה רעה כי כרו שוחה לנפשי זכר עמדי לפניך לדבר עליהם טובה להשיב את חמתך מהם׃
21Therefore give over their children to the famine, and pour out by the hand of the sword; and let their wives become childless, and widows, and let their men be put to death, and their young men struck down by the sword in the battle!
22Let a cry be heard from their houses, when You bring upon them raiders suddenly! For they have dug a pit to capture me, and snares they have hidden for my feet.
23And You, O יהוה, know all their counsel against me to kill [me]. And do not cover over their iniquity, and do not blot out their sin from before Your face; and let them be overthrown before Your face. In the time of Your anger, deal against them.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ואתה יהוה ידעת את כל עצתם עלי למות אל תכפר על עונם וחטאתם מלפניך אל תמחי והיו מכשלים לפניך בעת אפך עשה בהם׃
Chapter 19
1Thus says יהוה: “Go and acquire [from] a potter a clay jar, and [take] some of the elders of the people and some of the elders of the priests,
2and go out to the Valley of Ben-hinnom, which [is] [by] the entrance of the Gate of the Potsherd, and proclaim there the words that I speak to you.
3And you shall say, ‘Hear the word of יהוה, O kings of Judah and dwellers of Jerusalem! Thus says יהוה of hosts, the God of Israel: Behold! I am bringing [such] disaster on this place, that whoever hears of it, his ears will tingle,
4because that they have forsaken Me and made foreign this the place and burned incense in it to other gods, whom they have not known—they and not their fathers and not the kings of Judah. And they have filled this place with the blood of innocents!
5And they have built the high places of Baal, to burn their sons in the fire [as] burnt offerings to Baal—which I did not command and did not speak, and it did not come upon My heart!
6Therefore, behold, the days are coming, a declaration of יהוה, that this place will no longer be called Tophet, or the Valley of Ben-hinnom, but instead the Valley of the Slaughter.
7And I will ruin the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before the face of their enemies and by the hands of those seeking their soul, and I will give their carcass as food for the bird of the heavens and for the beast of the earth!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובקתי את עצת יהודה וירושלם במקום הזה והפלתים בחרב לפני איביהם וביד מבקשי נפשם ונתתי את נבלתם למאכל לעוף השמים ולבהמת הארץ׃
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ובקתי את עצת יהודה וירושלם במקום הזה והפלתים בחרב לפני איביהם וביד מבקשי נפשם ונתתי את נבלתם למאכל לעוף השמים ולבהמת הארץ׃
8And I will set this city as a desolation and a hissing; all passing by her will be astonished and will hiss over all her wounds.
9And I will make them eat the flesh of their sons and the flesh of their daughters, and each man shall eat the flesh of his neighbor in the siege and in the distress with which their enemies shall press against them and those seeking their soul!’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והאכלתים את בשר בניהם ואת בשר בנתיהם ואיש בשר רעהו יאכלו במצור ובמצוק אשר יציקו להם איביהם ומבקשי נפשם׃
10And you shall break the flask before the eyes of the men who go with you.
11And you shall say to them—thus says יהוה of Hosts: Like this I will break this people and this city, just like one breaks a potter’s vessel, which is not able to be made whole again; and in Tophet they shall bury [them], until [there is] no place to bury.
12Thus I will do to this place, a declaration of יהוה, and to its dwellers, so as to give this city [to be] like Tophet!
13And the houses of Jerusalem, and the houses of the kings of Judah will be like the place of Tophet, the defiled [place], even all the houses on whose roofs they burned incense to all the host of the heavens and poured out drink offerings to other gods.
14And Jeremiah came from Tophet, where יהוה had sent him there to prophesy, and he stood in the court of the house of יהוה and said to all the people,
15“Thus says יהוה of Hosts, the God of Israel: ‘Behold, I am bringing on this city and on all her towns all the disaster that I have spoken against her, because they have stiffened their necks, that they might not hear My words.’”
Chapter 20
1And Pashhur son of Immer the priest heard (and he [was] governor chief in the house of יהוה) Jeremiah prophesying these things.
2And Pashhur struck Jeremiah the prophet, and he put him in the stocks that [were] in the high gate of Benjamin, that [was] at the house of יהוה.
3And it came to pass on the next day, that Pashhur brought out Jeremiah from the stocks, and Jeremiah said to him, “יהוה has not called your name Pashhur, but rather Magor-missabib.
4For thus says יהוה: ‘Behold, I will make you a terror to yourself and to all your friends, and they will fall by the sword of their enemies, and your eyes will see it! And I will give all Judah into the hand of the king of Babylon, and he will carry them off to Babylon and strike them with the sword.
5And I will give all the wealth of this city, and all its produce, and all its precious [things], and all the treasures of the kings of Judah—I will give [it] into the hand of their enemies, and they will plunder them and seize them and bring them to Babylon.
6And you, Pashhur, and all those dwelling in your house, shall go into captivity; and to Babylon you will go, and there you will die, and there you will be buried—you and all you love, whom you have prophesied to them lies!’”
7You have persuaded me O יהוה, and I was persuaded; You are stronger than I, and You have prevailed. I have become a laughingstock all the day, [and] everyone is mocking at me.
8For whenever I speak, I cry out, I shout, ‘Violence and destruction!’ For the word of יהוה has become to me as a reproach and as a derision all the day.
9And I said, “I will not mention Him and I will not speak anymore in His name. And it is in my heart burning like a fire, shut up in my bones, and I become weary of containing it, and I cannot prevail.
10For I heard the whispering of many, terror from every side: “Report, and let us report him! Every man close to me was watching for my stumbling, “Perhaps he can be persuaded, so that we may prevail against him, and we will take our vengeance on him!
11And יהוה [is] with me as a mighty awesome one! For thus my pursuers will stumble, and will not prevail. They will be greatly ashamed; indeed they will not succeed—everlasting disgrace will not be forgotten.
12And יהוה of Hosts, the One testing the righteous, the One seeing the kidneys and mind, let me see Your vengeance on them! For to you I have uncovered my dispute.
13Sing to יהוה! Praise יהוה! For He has delivered the soul of the needy from the hand of evildoers.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שירו ליהוה הללו את יהוה כי הציל את נפש אביון מיד מרעים׃
14Cursed [be] the day in which I was born, the day that my mother bore me—do not let it be blessed!
15Cursed be the man who brought news [to] my father, saying, “A male child has been born to you, bringing him great joy.
16And let that man be like the cities that יהוה overthrew, and did not relent; and let him hear an outcry in the morning, and a battle cry at noon!
17Because he did not kill me from the womb, that my mother might have been my grave, and her womb pregnant forever.
18Why [is] this—[that] from the womb I came forth to see trouble and sorrow, that my days should be consumed with shame?
Chapter 21
1The word that came to Jeremiah from יהוה, [by] King Zedekiah sending to him Pashhur son of Malchijah and Zephaniah son of Maaseiah the priest, saying:
2“Inquire for us, please, of יהוה, for Nebuchadnezzar king of Babylon is making war against us. Perhaps יהוה will deal with us according to all His wonderful deeds, and he will go away from us.
3And Jeremiah said to them, “Thus you⁺ shall say to Zedekiah:
4Thus says יהוה God of Israel: ‘Behold, I am going to turn back the weapons of war that [are] in your⁺ hands, with which you⁺ will be fighting against the king of Babylon, and the Chaldeans setting up siege against you⁺ from outside the walls. And I will gather them in the midst of this city.
5And I will fight against you⁺ with an outstretched hand and with a mighty arm, and in anger, and in fury, and in great wrath.
6And I will strike those dwelling in this city, both man and beast; by a great pestilence they will die!’
7‘And after thus,’ a declaration of יהוה, ‘I will give Zedekiah king of Judah, and his servants, and the people, and those left over in this city from the pestilence [and] from the sword and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those seeking their soul. And he will strike them with the mouth of the sword; he will not spare them, and he will not have pity, and he will not have compassion.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואחרי כן נאם יהוה אתן את צדקיהו מלך יהודה ואת עבדיו ואת העם ואת הנשארים בעיר הזאת מן הדבר מן החרב ומן הרעב ביד נבוכדראצר מלך בבל וביד איביהם וביד מבקשי נפשם והכם לפי חרב לא יחוס עליהם ולא יחמל ולא ירחם׃
8And to this people you shall say, thus says יהוה: ‘Behold, I am setting before you⁺ the way of the life and the way of the death.
9The one staying settled in this city will die by the sword, and by the famine, and by the pestilence; and the one going out and falling away to the Chaldeans that besiege you⁺, and he even shall live, and his soul will be to him as a prize.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הישב בעיר הזאת ימות בחרב וברעב ובדבר והיוצא ונפל על הכשדים הצרים עליכם יחיה והיתה לו נפשו לשלל׃
10For I have set My face against this city for evil and not for good—a declaration of יהוה. Into the hand of the king of Babylon it will be given, and he will burn it with fire.
11And to the house of the king of Judah: Hear the word of יהוה!
12O house of David, thus says יהוה: ‘Judge [with] justice in the morning, and deliver the one plundered from the hand of the oppressor, lest My fury go forth and burn like the fire, so that no one can quench [it]—because of the evil of your⁺ deeds.
13Behold, I [am] against you, a declaration of יהוה, O dweller of the valley, O rock of the plain, who say, “Who shall come down against us or who shall come into our dwellings?
14And I will attend to you⁺ according to the fruit of your⁺ deeds, a declaration of יהוה, and I will kindle a fire in its forest, and it will devour all around it!’”
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ופקדתי עליכם כפרי מעלליכם נאם יהוה והצתי אש ביערה ואכלה כל סביביה׃
Chapter 22
1Thus says יהוה: “Go down [to] the house of the king of Judah and speak there this word.
2And you shall say, ‘Hear the word of יהוה, O king of Judah, who sits on the throne of David—you and your servants and your people who enter at these gates.
3Thus says יהוה: Do justice and righteousness, and deliver the one plundered, from the hand of the oppressor. And do no wrong, and do no violence to the sojourner and the fatherless and the widow, and do not shed innocent blood in this place.
4For if you⁺ will indeed carry out this word, then shall enter in the gates of this house kings sitting on the throne of David, riding in chariots and on horses—he and his servants and his people.
5And if you⁺ do not hear these words, I swear by Myself, a declaration of יהוה, that this house will become as a desolation!’”
6For thus says יהוה to the house of the king of Judah: “You [are] Gilead to Me, the head of Lebanon; if not, I will make you a desert, [with] cities not inhabited.
7And I will prepare against you destroyers, and each man with his weapons; and they will cut down your choice cedars, and cast [them] into the fire.
8And many nations will pass by this city, and each man will say to his neighbor, ‘Upon what has יהוה done thus to this great city?
9And they will say, ‘Upon that they have forsaken the covenant of יהוה their God and bowed down to other gods and served them.’”
10Do not weep for the one who is dead, and do not bemoan him. Weep bitterly for the one going away, because he will not return again and see the land of his birth.
11For thus says יהוה concerning Shallum son of Josiah king of Judah, the one reigning in place of Josiah his father, who went forth from this place: “He shall not return here anymore.
12But in the place where they have led him captive, there he shall die, and this land he shall not see anymore.”
13“Woe [to] the one building his house by unrighteousness and his chambers by injustice, [who] by his neighbor gains service for nothing and for his work gives nothing to him,
14the one saying, ‘I will build for myself a large house, and with spacious upper rooms, and he cuts out windows for it, and paneling [it] with cedar and painting [it] with vermilion.’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
האמר אבנה לי בית מדות ועליות מרוחים וקרע לו חלוני וספון בארז ומשוח בששר׃
15Shall you reign because you enclose yourself in cedar? [Did] your father not eat and drink, and do justice and righteousness? Then [it was] well with him.
16He judged the cause of the poor and needy; then [it was] well. Is this not to know Me?” A declaration of יהוה.
17“Yet your eyes and your heart [are] on nothing for but upon your dishonest gain, and upon to shed innocent blood, and upon oppression, and upon to do violence!”
18Therefore thus says יהוה concerning Jehoiakim son of Josiah king of Judah: “They shall not lament for him, ‘Alas my brother! Alas, my sister!’ They shall not lament for him, ‘Alas, my master! Alas, his majesty!’
19[With] the burial of a donkey he shall be buried, dragged and cast out beyond the gates of Jerusalem!
20Go up to Lebanon and cry out, and lift up your voice in Bashan, and cry out from Abarim—for all your lovers are destroyed!
21I spoke to you in your prosperity, you said, ‘I will not listen.’ This [is] your way from your youth, that you would not listen to My voice.
22The wind will shepherd all your shepherds, and your lovers will go into captivity; surely then you will feel shame and be humiliated from all your evil.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כל רעיך תרעה רוח ומאהביך בשבי ילכו כי אז תבשי ונכלמת מכל רעתך׃
23O dweller of Lebanon, nesting in the cedars—how you will groan when pains come upon you, writhing like a woman in labor!”
24“As I live,” a declaration of יהוה, “Even If Coniah son of Jehoiakim king of Judah were the signet on My right hand, yet from there I would tear you off,
25and I would give you into the hand of those seeking your soul, and into the hand of those whose face you fear, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונתתיך ביד מבקשי נפשך וביד אשר אתה יגור מפניהם וביד נבוכדראצר מלך בבל וביד הכשדים׃
26And I will cast you out—and your mother who gave birth to you—upon another land, where you were not born there; and there you⁺ shall die.
27And upon the land to which they are lifting up their souls to return there, to there they shall not return.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועל הארץ אשר הם מנשאים את נפשם לשוב שם שמה לא ישובו׃
28[Is] this man Coniah a despised [and] broken vessel, or a vessel in which [is] no pleasure? Why are they cast out, he and his seed, and cast into a land that they do not know?
29O earth, earth, earth, hear the word of יהוה!
30Thus says יהוה: “Enroll this man as childless, a man [who] shall not prosper in his days; indeed, none of his seed shall prosper to sit on the throne of David or to rule anymore in Judah.”
Chapter 23
1“Woe to the shepherds destroying and scattering the sheep of My pasture! A declaration of יהוה.
2Therefore, thus says יהוה God of Israel, against the shepherds who shepherd My people: “You⁺ have scattered My flock and driven them away, and you⁺ have not attended to them. Behold, I am going to attend [to] you⁺ [for] the evil of your⁺ deeds! A declaration of יהוה.
3And I will gather the remnant of My flock from all the lands to which I have driven them there, and I will bring them back to their pastures, and they shall be fruitful and shall multiply.
4And I will raise up over them shepherds who will shepherd them, and they will not fear anymore, nor be dismayed, and they will not be lacking, a declaration of יהוה.
5Behold, the days are coming, a declaration of יהוה, when I will raise up for David a Branch of Righteousness, and a King shall reign who will deal wisely, and he will do justice and righteousness in the land.
6In his days Judah will be saved, and Israel will dwell in security; and this [is] his name that He will be called: יהוה Tsidqenu.
7Therefore, behold, the days are coming, a declaration of יהוה, and they will no longer say, ‘יהוה lives, who brought up the sons of Israel from the land of Egypt;
8but instead ‘יהוה lives, who brought up and led the seed of the house of Israel from the north country, and from all the lands to which I had driven them there,’ and they will dwell upon their own land.
9Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, and like a man overcome by wine, from the face of יהוה and from the face of His holy words.
10For the land is filled [with] adulterers, [and] the land mourns because of the face of the curse, and the pastures of the wilderness are dried up; and their course has come to be evil, and their strength [is] not right.
11“For both prophet [and] priest are polluted, and even in My house I have found their evil!” A declaration of יהוה.
12“Therefore their way shall be for them as slippery; into the darkness they will be driven away and fall in it! For I will bring on them disaster, the year of their punishment,” a declaration of יהוה.
13“And among the prophets of Samaria I have seen folly: They prophesied by Baal, and led astray My people Israel.
14And I have seen a horrible thing among the prophets of Jerusalem: They commit adultery and walk in deception, and they strengthen the hands of evildoers, so that a man does not turn back from his evil; all of them have become to Me like Sodom, and her inhabitants like Gomorrah!”
15Therefore, thus says יהוה of Hosts concerning the prophets: “Behold, I am going to feed them wormwood, and make them drink the water of gall! For from the prophets of Jerusalem profaneness has gone forth into all the land.”
16Thus says יהוה of Hosts: “Do not listen to the words of the prophets who are prophesying to you⁺. They make you⁺ vain; they speak a vision of their own heart, [and] not from the mouth of יהוה.
17They keep saying to those despising Me, ‘יהוה has said you⁺ will have peace.’ [And] as for everyone walking in the stubbornness of his heart, they say, ‘Evil shall not come upon you⁺.’
18But who has stood in the counsel of יהוה, and has perceived and has heard His word? Who has paid attention [to] His word, and has heard [it]?
19Behold, the tempest of יהוה in fury goes forth, and a whirling tempest swirling down upon on the head of the wicked.
20The nose of יהוה will not turn back until He has done [it], and until He has performed the thoughts of His heart; in the following days you⁺ will understand it clearly.
21I have not sent these prophets, and they have run; I have not spoken to them, and they have prophesied.
22But if they had stood in My counsel and had caused My people to hear My words, then they would have turned them from the evil of their way and from the evil of their deeds.”
23“[Am] I a God nearby,” a declaration of יהוה, “And not a God far away?”
24“Can a man hide himself in the hidden places, and I shall not see him?” A declaration of יהוה. “Do I not fill the heavens and the earth?” A declaration of יהוה.
25“I have heard what the prophets say, those prophesying in My name deception, saying, ‘I have dreamed! I have dreamed!
26How long will [it] be in the heart of the prophets who prophesy lies? And indeed [they are] prophets of the deceit of their own heart,
27who are devising to make My people forget My name by their dreams that tell, a man to his neighbor, just as their fathers forgot My name for Baal.
28The prophet with whom [is] a dream, let him recount the dream, and with whom [is] My word, let him speak My word in faithfulness. What [is] the chaff to the wheat?” A declaration of יהוה.
29“Is it not thus, My word [is] like the fire,” a declaration of יהוה, “And like a hammer that dashes a rock?”
30“Therefore, behold, I [am] against the prophets,” a declaration of יהוה, “Those stealing My words, each man from his neighbor.”
31“Behold, I [am] against the prophets—” says יהוה—“Those taking their own tongues, and prophesying, ‘[His] utterance.”
32“Behold, I [am] against those prophesying False dreams,” a declaration of יהוה, “And they recount them and lead astray My people by their lies and by their recklessness; and I did not send them and did not command them, and there shall not be profit for this people,” a declaration of יהוה.
33“And when this people, or the prophet, or the priest asks you, ‘Saying, What [is] the oracle of יהוה?’ Then you shall say to them ‘What oracle? And I will forsake you⁺, a declaration of יהוה.’
34And [as for] the prophet, and the priest, and the people, who say, ‘The oracle of יהוה,’ even I will visit punishment upon that man and upon his house.
35Thus you⁺ shall say, everyone to his neighbor and everyone to his brother, ‘What has יהוה answered, and what has יהוה spoken?’
36And the burden of יהוה you shall not mention anymore, for each man’s word will be the burden, and you⁺ have overturned the words of the living God, יהוה of Hosts, our God.
37Thus you shall say to the prophet: ‘What has יהוה answered you, and what has יהוה spoken?’
38And if you⁺ say, ‘The burden of יהוה,’ therefore thus says יהוה: Because you⁺ say ‘This word [is] the burden of יהוה,’ and I sent to you⁺ saying, you shall not say, ‘The burden of יהוה,’
39therefore, behold, I will also utterly forget you⁺, and I will cast away you⁺ and the city that I gave to you⁺ and to your⁺ fathers—from before My face,
40and I will bring upon you⁺ reproach forever and shame forever that will never be forgotten.
Chapter 24
1יהוה has shown me—and behold—two baskets of figs set before the temple of יהוה, after Nebuchadnezzar king of Babylon had removed Jeconiah son of Jehoiakim king of Judah, and the princes of Judah, and the craftsmen and and metalsmiths from Jerusalem, and had brought them to Babylon.
2One basket [had] very good figs like the figs first ripe, and the other basket [had] very bad figs that could not be eaten for badness.
3“And יהוה said to me: “What do you see, Jeremiah?” And I said, “Figs—the good figs [are] very good, and the bad [are] very bad, which could not be eaten for badness.”
4And again the word of יהוה came to me, saying:
5“Thus says יהוה, the God of Israel: ‘Like these good figs, so I will regard the captive of Judah, whom I sent forth from this place into the land of the Chaldeans for good.
6And I will set My eyes upon them for good, and I will bring them back to this land; and I will build them and not tear down, and I will plant them and not uproot.
7And I will give to them a heart to know Me, that I [am] יהוה; and they will be unto Me a people, and I will be unto them God, for they will return to Me with all their heart.
8And like the bad figs, which cannot be eaten for badness, surely’ thus says יהוה: ‘So will I give over Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem remaining in this land, and those dwelling in the land of Egypt.
9And I will give them for a horror and an offense into all the kingdoms of the earth, for a reproach and a byword, a taunt and a curse, in all places where I shall drive them there.
10And I will send among them the sword, the famine, and the pestilence, until they are finished off from the land that I gave to them and to their fathers.’”
Chapter 25
1The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which [was] the first year of Nebuchadnezzar king of Babylon,
2which the prophet Jeremiah spoke to all the people of Judah and to all those dwelling in Jerusalem, saying:
3“From the thirteenth year of Josiah son of Amon king of Judah, even to this day—this [is] the third and twentieth year—the word of יהוה came to me, and I have spoken to you⁺, rising early and speaking, and you⁺ have not listened.
4And יהוה has sent to you⁺ all His servants the prophets, rising early and sending [them], and you⁺ have not listened and you⁺ have not inclined your⁺ ear to hear—
5saying, ‘Repent now, each man from his evil way, and from the evil of his deeds, and dwell in the land that יהוה has given to you⁺ and to your⁺ fathers, from forever and even to forever.
6And do not go after other gods to serve them and to bow down to them, and do not provoke Me to anger with the works of your⁺ hands; and I will not bring evil to you⁺.’
7‘And you⁺ have not listened to Me,’ a declaration of יהוה, ‘So you have provoked Me to anger by the works of your⁺ hands, to bring evil to yourselves.
8Therefore, thus says יהוה of Hosts: ‘Because that you have not heard My words,
9behold, I am sending forth and I have taken all the families of the north, a declaration of יהוה, and unto Nebuchadnezzar the king of Babylon, My servant. And will bring them against this land and against its dwellers and against all these surrounding nations, and I will devote them to destruction, and I will give them for a horror and for a hissing and for desolations forever!
10And I will make perish from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
11And all this land will become as a desolation, as a horror, and these nations will serve the king of Babylon seventy years.
12And it will come to pass, at the completing of seventy years, [that] I will visit punishment upon the king of Babylon, upon that nation, a declaration of יהוה, for their iniquity, and upon the land of the Chaldeans; and I will make it as a desolation forever.
13And I will bring upon that land all My words that I have spoken against it, all that is written in this book, which Jeremiah prophesied concerning all the nations.
14For shall be served by them—even them—even many nations and great kings; and I will repay to them according to their deeds and according to the works of their own hands.’”
15For thus said יהוה God of Israel to me: “Take the wine of the cup of this fury from My hand, and cause all the nations to drink it, to whom I am sending you.
16And they will drink [it] and stagger about and go raving from the face of the sword that I am sending among them.
17And I took the cup from the hand of יהוה and made all the nations drink from it to whom יהוה had sent me:
18Jerusalem, and the cities of Judah, and its kings and its princes, to make them a desolation, a horror, a hissing, and a curse—as [at] this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20and all the mixed multitude, and all the kings of the land of Uz, and all the kings of the land of the Philistines—and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod—
21Edom, and Moab, and the sons of Ammon,
22and all the kings of Tyre, and all the kings of Sidon, and the kings of the islands that [are] across the sea,
23and Dedan, and Tema, and Buz, and all in the cut off corners,
24and all the kings of Arabia, and all the kings of the mixed multitude dwelling in the desert,
25and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26and all the kings of the north, those near and those far, one with another, and all the kingdoms of the earth that [are] on the face of the earth, and the king of Sheshach shall drink after them.
27And you shall say to them, “Thus says יהוה of Hosts, the God of Israel: ‘Drink and become drunk, and vomit, and fall, and you⁺ shall stand no more before the face of the sword that I am sending among you⁺.’
28And it will come to pass, if they refuse to take the cup from your hand to drink, that you shall say to them, thus says יהוה of Hosts: ‘You shall surely drink!
29For behold, upon the city that is called by My name, I am beginning to bring evil, and you⁺, will you⁺ at all be cleared? You⁺ will not be cleared of guilt. For I am calling for a sword upon all those dwelling in the earth! A declaration of יהוה of Hosts.’
30And you must prophesy against them all these words, and you are to say to them: ‘יהוה will roar from on high, and from His holy habitation He will give forth His voice; He will roar loudly against His habitation, a shout as of treaders He will give forth unto all those dwelling in the earth.
31An uproar will come as far as the ends of the earth; for unto יהוה [is] a dispute with the nations, He executes judgment for all flesh, and He will give the wicked to the sword!’” A declaration of יהוה.
32Thus says יהוה of Hosts: “Behold, disaster goes forth from nation to nation, and a great tempest is raised up from the sides of the earth.
33And those slain by יהוה shall be on that day from one end of the earth and to the [other] end of the earth; They will not be mourned, and not gathered, and not buried—they will be like dung upon the face of the ground!
34Wail, O shepherds, and cry out; and roll, O leaders of the flock! For the days of your⁺ slaughter are fulfilled—and of your⁺ dispersions—and you⁺ will fall like a precious vessel.
35And the place of refuge will perish from the shepherds, and of escape from the leaders of the flock—
36A voice of the cry of the shepherds, and the wailing of the leaders of the flock! For יהוה has spoiled their pasture.
37And the peaceable habitations are silenced before the face of the burning nose of יהוה.
38He leaves His lair like the lion, for their land has become as a desolation before the face of the fierceness of the Oppressor, and from the face of the fierceness anger.
Chapter 26
1In the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from יהוה, saying:
2“Thus says יהוה: Stand in the courtyard of the house of יהוה and speak over all the cities of Judah who are coming in to worship [at] the house of יהוה all the words that I command you to speak to them. You shall not restrain a word!
3Perhaps they will listen and turn, each from his evil way, that I may relent concerning the disaster that I am planning to bring on them because of the evil of their deeds.
4And you shall say to them, thus says יהוה: ‘If you⁺ do not listen to Me, to walk in My law that I have set before you⁺,
5to listen to the words of My servants the prophets, whom I am sending to you⁺, rising up early and sending [them]—and you⁺ have not listened—
6then I will give this house [to be] like Shiloh, and I will give this city to be a curse for all the nations of the earth.
7And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of יהוה.
8And it came to pass, as Jeremiah had made an end of speaking all that יהוה had commanded [him] to speak to all the people, the priests, and the prophets, that all the people captured him, saying, “You must surely die!
9Why have you prophesied in the name of יהוה, saying [that] this house will become like Shiloh, and this city will be desolate without one dwelling there?” And all the people gathered against Jeremiah in the house of יהוה.
10And the princes of Judah heard these things, and they came up from the house of the king [to] the house of יהוה, and they sat down in the entrance of the New Gate of יהוה.
11And the priests and the prophets spoke to the princes and to all the people, saying: “This man deserves to die! For he has prophesied against this city, as you⁺ have heard with your⁺ own ears.
12And Jeremiah spoke to all the princes and to all the people, saying: “יהוה sent me to prophesy against this house and against this city with all the words that you⁺ have heard.
13And now, amend your⁺ ways and your⁺ deeds, and obey the voice of יהוה your⁺ God, and יהוה will relent concerning the disaster that He has spoken against you⁺.
14And I [am] here in your⁺ hand, you may do to me as is good and right in your⁺ eyes.
15Only know for certain that if you⁺ put me to death, that you⁺ are bringing on yourselves innocent blood—and on this city and on its dwellers; for in truth יהוה has sent me to you⁺ to speak in your⁺ ears all these words.
16And the princes and all the people said to the priests and to the prophets, “This man [is] not worthy of death, for in the name of יהוה our God he has spoken to us.
17And rose up certain elders of the land, and they spoke to all the assembly of the people, saying:
18“Micah the Moreshethite was prophesying in the days of Hezekiah king of Judah, and he spoke to all the people of Judah, saying, thus says יהוה of Hosts: ‘Zion will be plowed [like] a field, and Jerusalem will become heaps, and the mountain of the temple as the high places of the forest.
19Did Hezekiah king of Judah or anyone in Judah in any way put him to death? Did he not fear יהוה and seek the favor of יהוה? And יהוה relented concerning the disaster that He had spoken against them. And we are doing great evil against our souls!”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ההמת המתהו חזקיהו מלך יהודה וכל יהודה הלא ירא את יהוה ויחל את פני יהוה וינחם יהוה אל הרעה אשר דבר עליהם ואנחנו עשים רעה גדולה על נפשותינו׃
20And also there was a man prophesying in the name of יהוה, Urijah son of Shemaiah of Kiriath-jearim, and he prophesied against this city and against this land according to all the words of Jeremiah.
21And the king Jehoiakim and all his mighty men and all the princes heard his words, and the king sought to put him to death. And Urijah heard and was afraid, and he fled and went in to Egypt.
22And king Jehoiakim sent men to Egypt—Elnathan son of Achbor and men with him—to Egypt,
23and they brought out Urijah from Egypt and brought him to king Jehoiakim, and he killed him with the sword and cast his corpse into the graves of the sons of the people.
24Nevertheless the hand of Ahikam son of Shaphan was with Jeremiah so as not to give to him into the hand of the people to put him to death.
Chapter 27
1In the beginning of the reign of Zedekiah son of Josiah king of Judah this word came to Jeremiah from יהוה, saying:
2Thus says יהוה to me: “Make for yourself bonds and yokes, and put them upon your neck.
3And send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Sidon by the hand of the messengers having come to Jerusalem to Zedekiah king of Judah.
4And command them toward their masters to say: Thus says יהוה of Hosts, the God of Israel; thus you⁺ shall say to your⁺ masters:
5I have made the earth, the man and the beast that [are] on the face of the earth, by My great power and by My outstretched arm, and I have given it to those whom it seemed right in My eyes.
6And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and also the beasts of the field I have given to him to serve him.
7And all the nations will serve him, and his son, and the son of his son, until the time of his own land comes—even it. And many nations and great kings will enslave him.
8And it will come to pass [that] the nation and the kingdom that does not serve Nebuchadnezzar the king of Babylon, and that will not put its neck under the yoke of the king of Babylon—with the sword and with the famine and with the pestilence I will punish that nation, a declaration of יהוה, until I have finished them by his hand.
9And you⁺, do not listen to your⁺ prophets, and to your⁺ diviners, and to your⁺ dreamers, and to your⁺ soothsayers, and to your⁺ sorcerers, whom they speak to you⁺, saying: ‘You⁺ shall not serve the king of Babylon.
10For they prophesy a lie to you⁺ so as to remove you⁺ far from your⁺ land; and I will drive you⁺ out, and you⁺ will perish.
11And the nation that brings their necks under the yoke of the king of Babylon and serves him, then will I let them rest upon their own land,” a declaration of יהוה, and they shall work it and dwell in it.
12And to Zedekiah king of Judah I spoke according to all these words, saying: “Bring your⁺ necks under the yoke of the king of Babylon, and serve him and his people, and live.
13Why should you⁺ die—you and your people—by the sword, by the famine, and by the pestilence, as יהוה has spoken against the nation that does not serve the king of Babylon?
14And do not listen to the words of the prophets who speak to you⁺, saying: ‘You⁺ shall not serve the king of Babylon.’ For they prophesy a lie to you⁺.
15For I have not sent them, a declaration of יהוה, and they prophesy a lie in My name, that I might drive you⁺ out and you⁺ may perish—you⁺ and the prophets prophesying to you⁺.”
16And to the priests and to all this people, I spoke, saying: “Thus says יהוה: Do not listen to the words of your⁺ prophets prophesying to you⁺, saying: ‘Behold, the vessels of the house of יהוה now shortly will be brought back from Babylon!’ For they are prophesying a lie to you⁺.
17Do not listen to them. Serve the king of Babylon and live! Why should this city be laid waste?
18And if they [are] prophets, and if the word of יהוה is with them, let them intercede now with יהוה of Hosts that the vessels remaining in the house of יהוה and [in] the house of the king of Judah in Jerusalem not go to Babylon.
19For thus says יהוה of Hosts concerning the pillars, and concerning the Sea, and concerning the carts, and concerning the remainder of the vessels that remain in this city,
20Nebuchadnezzar Nebuchadnezzar king of Babylon did not take when he removed Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon—and all the nobles of Judah and Jerusalem.
21For thus says יהוה of Hosts, the God of Israel, concerning the vessels remaining in the house of יהוה, and in the house of the king of Judah, and [in] Jerusalem:
22‘They shall be carried to Babylon, and they shall be there until the day I attend to them, a declaration of יהוה, ‘And I will bring them up, and I will restore them to this place.’”
Chapter 28
1And it came to pass in that year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, [that] Hananiah the son of Azzur prophet, who [was] from Gibeon, spoke to me in the house of יהוה before the face of the priests and all the people, saying:
2“Thus says יהוה of Hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon.
3Within two years I will bring back to this place all the vessels of the house of יהוה that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.
4And Jeconiah son of Jehoiakim the king of Judah and all the captives of Judah who went to Babylon I will bring back to this place’—a declaration of יהוה—‘For I will break the yoke of the king of Babylon!’”
5And Jeremiah the prophet spoke to Hananiah the prophet before the face of the priests and before the face of all the people who stood in the house of יהוה,
6and Jeremiah the prophet said: “Amen! So may יהוה do [it]! May יהוה perform your words that you have prophesied, to bring back the vessels of the house of יהוה, and all the captive, from Babylon to this place.”
7Nevertheless, hear now this word that I am speaking in your ears and in the ears of all the people.
8The prophets who have been before me and before you from of old, even they prophesied to many lands and over great kingdoms regarding war and disaster and pestilence.
9The prophet who prophesies of peace, when the word of the prophet shall come to pass, that prophet will be known [as] one whom יהוה truly has sent.
10And Hananiah the prophet took the yoke from the neck of Jeremiah the prophet and broke it.
11And Hananiah spoke before the face of all the people, saying: “Thus says יהוה—‘Even so will I break the yoke of Nebuchadnezzar king of Babylon within two [full] years from the neck of all the nations!’” And Jeremiah the prophet went on his way.
12And came the word of יהוה to Jeremiah) After Hananiah the prophet had broken the yoke from the neck of Jeremiah the prophet), saying:
13“Go and speak to Hananiah, saying: Thus says יהוה—‘You have broken yokes of wood, and you have fashioned in their place yokes of iron!
14For thus says יהוה of Hosts, the God of Israel: ‘A yoke of iron I have put on the neck of all these nations, to serve Nebuchadnezzar king of Babylon, and they shall serve him. And also I have given the beast of the field to him.’”
15And Jeremiah the prophet said to Hananiah the prophet: “Hear now, Hananiah! יהוה has not sent you, and you have made this people to trust in a lie!
16Therefore, thus says יהוה: ‘Behold, I am going to cast you from the face of the earth. This year you will die, because you have taught rebellion against יהוה.’”
17And Hananiah the prophet died in that year, in the seventh month.
Chapter 29
1And these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem to the remaining elders of the captivity, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had removed from Jerusalem to Babylon
2(after the going forth of Jeconiah the king, and the queen mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, from Jerusalem).
3By the hand of Elasah the son of Shaphan, and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to Nebuchadnezzar king of Babylon, to Babylon, saying:
4Thus says יהוה of Hosts, the God of Israel, to all the captive ones, whom I caused to be removed from Jerusalem to Babylon:
5“Build houses and dwell, and plant gardens and eat their fruit.
6Take wives and beget sons and daughters, and take for your⁺ sons wives, and your⁺ daughters give to husbands, so that they may bear sons and daughters and multiply there, so that you⁺ shall not decrease.
7And seek the peace of the city to which I have caused you⁺ to be removed, and pray on its behalf to יהוה for in its peace, there shall be unto you⁺ peace.”
8For thus says יהוה of Hosts, the God of Israel: “Do not let your⁺ prophets and your⁺ diviners that [are] among you⁺ deceive you⁺, and do not listen to your⁺ dreams that you⁺ cause to be dreamed.
9For falsely they prophesy to you⁺ in My name; I have not sent them, a declaration of יהוה.”
10For thus says יהוה: “Surely after seventy years are completed for Babylon, I will visit you⁺ and perform My good word over you⁺, to make you⁺ return to this place.
11For I know the plans that I think toward you⁺, a declaration of יהוה, thoughts of peace, and not of evil, to give to you⁺ a future and a hope.
12And you⁺ will call Me and will go and pray to Me, and I will listen to you⁺.
13And you⁺ will seek Me and you⁺ will find, when you⁺ search for Me with all your⁺ heart.
14And I will be found by you⁺, a declaration of יהוה, and I will turn back your⁺ captivity, and I will gather you⁺ from all the nations and from all the places to which I have driven you⁺ there, a declaration of יהוה, and I will bring you⁺ to the place from which I caused you⁺ to be carried away captive from there.
15Because you⁺ have said, “יהוה has raised up for us prophets in Babylon,
16surely thus says יהוה concerning the king sitting on the throne of David, and concerning all the people dwelling in this city and your⁺ brothers who have not gone out with you⁺ into captivity—
17thus says יהוה of Hosts: “Behold, I am sending upon them the sword, the famine, and the pestilence, and I will make them like rotten figs that cannot be eaten for badness.
18And I will pursue after them with the sword, with famine, and with the pestilence, and I will deliver them to trouble among all the kingdoms of the earth, to be a curse, and as a horror, and as a hissing, and a reproach among all the nations to which I have driven them there.
19Because that they did not listen to My words, a declaration of יהוה, Which I sent to them by My servants the prophets, rising up early and sending, and you would not listen! A declaration of יהוה.”
20And you⁺, hear the word of יהוה, all of the captivity whom I have sent away from Jerusalem to Babylon.
21Thus says יהוה of Hosts, the God of Israel, concerning Ahab son of Kolaiah and Zedekiah son of Maaseiah, those prophesying to you⁺ a lie in My name: “Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will strike them before your⁺ eyes!
22And because of them shall be taken up a curse for all the captivity of Judah who [are] in Babylon, saying: ‘May יהוה make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire!
23Because that they have done folly in Israel and have committed adultery with the wives of their neighbors, and have spoken false words in My name, which I have not commanded them. And I [am] the One knowing, and a witness, a declaration of יהוה.”
24And to Shemaiah the Nehelamite you shall speak, saying:
25Thus says יהוה of Hosts, the God of Israel, saying: “Because that you have sent letters in your name to all the people who [are] in Jerusalem, and to Zephaniah son of Maaseiah the priest, and to all the priests, saying,
26‘יהוה has made you priest in place of Jehoiada the priest, that you should be officers [in] the house of יהוה over every man [who is] mad and makes himself a prophet, that you should put him in prison and in the stocks.
27And now, why have you not rebuked Jeremiah the Anathothite, who is making himself a prophet to you⁺?
28For upon thus he has sent to us [in] Babylon, saying it [is] long, build houses and dwell, and plant gardens and eat their fruit.’”
29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30And the word of יהוה came to Jeremiah, saying:
31“Send to all those of the captivity, saying, thus says יהוה concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you⁺, and I have not send him, and he has made you⁺ trust in a lie,
32therefore thus says יהוה: ‘Behold, I will attend to Shemaiah the Nehelamite and his family. There shall not be unto him a man dwelling in the midst of this people, and he shall not see the good that I am going to do for My people, a declaration of יהוה, because he has spoken rebellion against יהוה.
Chapter 30
1The word that came to Jeremiah from יהוה, saying:
2“Thus speaks יהוה God of Israel, saying: ‘Write for yourself all the words that I have spoken to you in a book.
3For, behold, the days are coming, a declaration of יהוה, when I turn back the captivity of My people Israel and Judah—says יהוה—and I will return them to the land that I gave to their fathers, and they will possess it.’”
4And these [are] the words that יהוה spoke concerning Israel and Judah.
5For thus says יהוה: “We have heard a voice of trembling, of dread and not of peace.
6Ask now, and see, can a male give birth? Why have I seen every man [with] his hands on his loins like a woman in labor, and all faces have turned pale?
7Alas, for great [is] that day, so that none [is] like it! And a time of distress it [is] for Jacob, and he will be saved from it.
8And it will come to pass on that day, a declaration of יהוה of Hosts—[that] I will break his yoke from your neck, and your bonds I will burst, and no longer will strangers enslave him.
9And they shall serve יהוה their God, and David their king, whom I will raise up for them.
10And you, do not fear, My servant O Jacob, a declaration of יהוה, and do not be dismayed, O Israel. For behold, I I am saving you from afar, and your seed from the land of their captivity; and Jacob will return and have quiet, and he will find rest, and no one will make [him] afraid.
11For I [am] with you, a declaration of יהוה, to save you. Though I make a full end of all the nations to which I have scattered you there, yet of you I will not make a full end, and I will discipline you with justice, and I will not leave you unpunished.”
12For thus says יהוה: “Your breach is incurable; your wound [is] grievous.
13[There is] no one pleading your cause, that you may be bound up. Unto you [are] no healing medicines.
14All your lovers have forgotten you; they do not seek you. For with the wound of an enemy I have struck you, the disciplining of a cruel one, over the multitude of your iniquities; your sins are numerous.
15Why do you cry out concerning your breach? Your pain [is] incurable. Concerning the multitude of your iniquities, your sins are numerous; I have done these [things] to you.
16Therefore all those devouring you will be devoured; and all your adversaries, all of them, will go into captivity, and those plundering you will be as plunder, and all preying upon you I will give as prey.
17For I will bring up health to you, and I will heal you from your wounds, a declaration of יהוה; for they called you an outcast: This [is] Zion; no one is searching for her.”
18Thus says יהוה: “Behold, I will turn back the captivity of the tents of Jacob, and [on] his dwelling places I will have compassion; and the city will be rebuilt upon its own mound, and the palace will sit according to its ordinance.
19And from them shall go forth thanksgiving and the voice of those being glad; and I will multiply them and they will not be diminished, and I will glorify them and they will not be small.
20And their children will be as aforetime, and their congregation will be established before Me, and I will punish upon all those oppressing them.
21And their noble will be from him, and their governor will come from his midst; and I will cause him to come near, and he will draw near to Me, for who is this who has pledged his heart to draw near to Me?” A declaration of יהוה.
22“And you⁺ will be unto Me a people, and I will be unto you⁺ for God.”
23Behold, the tempest of יהוה! Fury has gone forth, a tempest journeying out; upon the head of the wicked it will twist [down].
24The fierce anger of יהוה will not turn back, until He has done it and until He has established the purposes of His heart. In the latter days you⁺ will understand it.
Chapter 31
1“At that time,” a declaration of יהוה, “I will be God for all the families of Israel, and they will be unto Me for a people.
2Thus says יהוה: “The people surviving the sword found grace in the wilderness when Israel went to find rest.”
3יהוה has appeared to me from afar: “I have loved you [with] an everlasting love; upon thus I have drawn you with loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
מרחוק יהוה נראה לי ואהבת עולם אהבתיך על כן משכתיך חסד׃
4Again I will build you, and you will be rebuilt, O virgin Israel! Again you will put on your tambourines, and you will go forth in the dances of those who rejoice.
5Again you will plant vineyards on the mountains of Samaria; planters will plant, and they will [eat] freely.
6For there will be a day [when] those keeping watch on Mount Ephraim call out: ‘Arise, and let us go up [to] Zion, to יהוה our God.’”
7For thus says יהוה: “Sing with gladness for Jacob, and shout for the chief of the nations; make [it] heard, give praise and say, ‘Save, O יהוה, Your people, the remnant of Israel!’
8Behold, I am bringing them from the north country, and I will gather them from the ends of the earth—among them the blind and the lame, the one pregnant and the one giving birth together; a great assembly will return here.
9They will come with weeping, and with supplications I will lead them; I will cause them to walk to the rivers of waters by a way [that is] straight; they will not stumble in it. For I am unto Israel for a Father, and Ephraim he [is] My firstborn.”
10Hear the word of יהוה, O nations, and declare [it] in the isles afar off, and say: “The One having scattered Israel will gather him and keep him as a shepherd [does] his flock.
11For יהוה has redeemed Jacob, and He has ransomed him from the hand of one stronger than he.
12And they will come and sing on the height of Zion, and they will beam to the goodness of יהוה, over wheat, and over new wine, and over oil, and over the young of the flock and herd; and their souls will be well-watered like a garden, and they will add to languish no more.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובאו ורננו במרום ציון ונהרו אל טוב יהוה על דגן ועל תירש ועל יצהר ועל בני צאן ובקר והיתה נפשם כגן רוה ולא יוסיפו לדאבה עוד׃
13Then the virgin will rejoice with dancing, and the young men and the old together; and I will turn their mourning to joy, and I will comfort them and make them rejoice rather than sorrow.
14And I will satiate the soul of the priests with abundance, and My people will be satisfied with My goodness,” a declaration of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ורויתי נפש הכהנים דשן ועמי את טובי ישבעו נאם יהוה׃
15Thus says יהוה: “A voice is heard in Ramah, wailing [and] weeping of bitterness—Rachel weeping for her children, [and] refusing to be comforted over her children, because they are no more.”
16Thus says יהוה: “Restrain your voice from weeping, and your eyes from tears; for there will be reward for your work, a declaration of יהוה, and they will return from the land of the enemy.
17And there is hope for your future, a declaration of יהוה, and [your] children will return to their own border.
18I have surely heard Ephraim bemoaning himself: ‘You disciplined me, and I was disciplined as an untrained heifer; turn me back and I will return, for You [are] יהוה my God.
19For after my turning back, I repented; and after I was instructed, I struck myself on the thigh; I was ashamed and also humiliated, because I bore the disgrace of my youth.’
20[Is] Ephraim My dear son, or a child of delights? For though I spoke against him, I thoroughly remember him still. Upon thus My bowels yearn for him, I have great compassion for him,” a declaration of יהוה.
21“Set up for yourself signposts, make for yourself landmarks; set your heart toward the highway, the way you have traveled. Turn back, O virgin Israel, turn back to these cities of yours.
22How long will you waver, O backsliding daughter? For יהוה has created a new [thing] in the earth: A woman will encompass a man.”
23Thus says יהוה of Hosts, the God of Israel: “Once more they will speak this word in the land of Judah and in its cities, when I turn back their captivity: ‘יהוה bless you, O abode of righteousness, mountain of holiness!
24And there will dwell in Judah, in it and in all its cities together, the farmers and those setting out with their flock.
25For I will satisfy the weary soul and fill every sorrowful soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי הרויתי נפש עיפה וכל נפש דאבה מלאתי׃
26After this I awoke and looked around, and my sleep was pleasant to me.
27“Behold, the days are coming,” a declaration of יהוה, “When I will sow the house of Israel and the house of Judah [with] the seed of man and the seed of beast.
28And it will come to pass, as I have watched over them, to pluck up and to break down, and to throw down, and to destroy, and to bring harm; so I will watch over them to build and to plant, a declaration of יהוה.
29“In those days they will say no more, ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’
30But instead, each man will die by his iniquity; [for] every man eating the sour grapes, his teeth will be set on edge.
31Behold, the days are coming, a declaration of יהוה, that I will make a new covenant with the house of Israel and with the house of Judah—
32not according to the covenant that I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, in that they broke My covenant, and I was a husband to them, a declaration of יהוה.
33“For this [is] the covenant that I will make with the house of Israel, after those days, a declaration of יהוה: I will give My law in their inward parts, and I will write it upon their hearts; and I will be their God, and they will be My people.
34And they will teach no more every man his neighbor, and every man his brother, saying, ‘Know יהוה; for all of them will know Me, from the least of them and to the greatest of them, a declaration of יהוה. For I will forgive their iniquity, and I will remember their sin no more.”
35Thus says יהוה, who gives the sun for a light by day, [and] the ordinances of the moon and the stars for a light by night, who stirs up the sea when its waves roar—יהוה of Hosts [is] His name:
36“If these ordinances depart from before Me, a declaration of יהוה, even the seed of Israel will cease from being a nation before Me all the days.”
37Thus says יהוה: “If the heavens above could be measured, and the foundations of the earth below searched out, also I will cast off all the seed of Israel for all that they have done,” a declaration of יהוה.
38“Behold,” the days, declares יהוה, “That the city will be built for יהוה, from the Tower of Hananel to the Gate of the Corner.
39And the measuring line will go again straight over the hill Gareb, and then turn toward Goah.
40And all the valley of the carcasses and the ashes, and all the fields as far as the Valley of Kidron to the corner of the Gate of the Horse toward the east, [are] holy unto יהוה; it will not be plucked up and not thrown down anymore forever.
Chapter 32
1The word that came to be to Jeremiah from יהוה in the tenth year of Zedekiah king of Judah, which [was] the eighth year [and] tenth year of Nebuchadnezzar.
2And then the army of the king of Babylon was pressing upon Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that [was] [in] the house of the king of Judah.
3For Zedekiah king of Judah had shut him up, saying, “Why [are] you prophesying, saying, thus says יהוה: ‘Behold, I am giving this city into the hand of the king of Babylon, and he will take it.
4And Zedekiah king of Judah will not escape from the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and will speak with him face to face, and will see him eye to eye;
5and he will bring Zedekiah to Babylon and there he will be until I visit him, a declaration of יהוה. If you⁺ fight against the Chaldeans, you⁺ will not succeed.’
6And Jeremiah said: “The word of יהוה came to me, saying:
7Behold, Hanamel son of Shallum your uncle is coming to you, saying, ‘Buy for yourself my field that [is] in Anathoth, for unto you [is] the right of redemption to buy [it].
8And Hanamel son of my uncle came to me, according to the word of יהוה, in the court of the guard, and he said to me: ‘Buy now my field that [is] in Anathoth, which [is] in the country of Benjamin. For unto you [is] the right of inheritance, and unto you the redemption; buy [it] for yourself.’” And I knew that it [was] the word of יהוה.
9And I bought the field that [was] in Anathoth from Hanamel son of my uncle, and I weighed out for him the silver, seven shekels and ten of silver.
10And I wrote in the account and sealed [it], and I took witnesses, and weighed out the silver in the scales.
11And I took the account of the purchase—that which was sealed according to the law and custom, and that which was open—
12and I gave the account of the purchase to Baruch son of Neriah son of Mahseiah, before Hanamel of my uncle, and before the witnesses having written in the account of the purchase, [and] before all the Jews sitting in the court of the guard.
13And I commanded Baruch before their eyes, saying:
14“Thus says יהוה of Hosts, the God of Israel: Take these accounts, this account of the purchase—that which is sealed and this account that is open—and put them in an earthenware vessel, that they may stand many days.
15For thus says יהוה of Hosts, the God of Israel: Again houses and fields and vineyards will be possessed in this land.”
16And I prayed to יהוה after I had delivered the account of the purchase to Baruch son of Neriah, saying:
17“Ah Lord יהוה! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is not anything [too] difficult for You—
18showing loving devotion to thousands and recompensing the iniquity of the fathers into the bosom of their children after them, O God great [and] Mighty—יהוה of Hosts [is] His name—
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
עשה חסד לאלפים ומשלם עון אבות אל חיק בניהם אחריהם האל הגדול הגבור יהוה צבאות שמו׃
19great in counsel and mighty in deed. Your eyes are open upon all the ways of the sons of men, to give to each man according to his ways, and according to the fruit of his deeds.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
גדל העצה ורב העליליה אשר עיניך פקחות על כל דרכי בני אדם לתת לאיש כדרכיו וכפרי מעלליו׃
20You have set signs and wonders in the land of Egypt to this day, and in Israel, and among men; and You have made for Yourself a name, as at this day.
21And You have brought forth Your people Israel from the land of Egypt with signs, and with wonders, and with a mighty hand, and with an outstretched arm, and with great terror.
22And You gave to them this land that You swore to their fathers to give to them, a land flowing with milk and honey.
23And they came in and possessed it, and they did not listen to Your voice, and in Your law they did not walk. All that You commanded them to do they have not done. And so You made to befall them all this evil.
24Behold! The siege ramps have come to the city to take it, and the city has been given into the hand of the Chaldeans who are fighting against it, by the face of the sword, and the famine, and the pestilence. And [that] which You have spoken has come to pass—and behold, You are seeing [it]!
25And You have said to me, O Lord יהוה, ‘Buy for yourself the field with silver, to testify and cause witnesses—even though the city has been given into the hand of the Chaldeans.’”
26And the word of יהוה came to Jeremiah, saying:
27“Behold, I [am] יהוה, the God of all flesh. Is anything [too] difficult for Me?
28Therefore thus says יהוה: Behold, I am giving this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it.
29And the Chaldeans fighting against this city will come in, and they will set this city on fire and will burn it, along with the houses on whose roofs they offered incense to Baal and poured out drink offerings to other gods so as to provoke Me to anger.
30For the sons of Israel and the sons of Judah have been only doing evil from their youth in My eyes; for the sons of Israel surely have provoked Me to anger by the work of their hands! A declaration of יהוה.
31For upon My anger and My fury this city has been unto Me from the day that they built it even to this day, and I will turn it aside from before My face,
32because of all the evil of the sons of Israel and the sons of Judah, which they have done to provoke Me to anger—they, their kings, their princes, their priests, and their prophets, and the men of Judah, and those dwelling in Jerusalem.
33And they have turned to Me the neck and not the face, though I taught them, rising up early and teaching, and they have not listened to receive instruction.
34And they set their abominations in the house upon which My name is called, to defile it.
35And they built the high places of Baal, that [are] in the Valley of Ben-Hinnom, to make their daughters and their sons pass through unto Molech—which I did not command them, and it did not come upon My heart that they should do this abomination, so as to cause Judah to sin.
36And now, therefore, thus says יהוה, the God of Israel, concerning this city of which you⁺ are saying, ‘It will be given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:’
37Behold, I am going to gather them from all the lands to which I have driven them there in My anger and in My fury and in great wrath, and I will return them to this place, and I will cause them to dwell in safety.
38And they will be unto Me for a people, and I will be unto them God.
39And I will give to them one heart and one way, that they may fear Me all the days, for the good of them and of their sons after them.
40And I will make with them a covenant forever, that I will not turn away from them My doing good, and My fear I will put in their hearts, and that they will not turn aside from Me.
41And I will rejoice over them to do them good, and I will plant them in this land in truth, with all My heart and with all My soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וששתי עליהם להטיב אותם ונטעתים בארץ הזאת באמת בכל לבי ובכל נפשי׃
42For thus says יהוה: As I have brought to this people all this great evil, so I am bringing in upon them all the good that I am speaking over them.
43And it will be bought—the field in this land of which you⁺ say, ‘It [is] desolate with no man or beast; it has been given into the hand of the Chaldeans.’
44They will buy fields for money and sign accounts and seal [them], and take witnesses in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the Shephelah, and in the cities of the Negev; for I will turn back their captivity, a declaration of יהוה.”
Chapter 33
1And the word of יהוה came to Jeremiah a second [time] (and he was still shut up in the court of the guard), saying:
2“Thus says יהוה, who made the earth, יהוה who formed it to establish it—יהוה [is] His name:
3Call to Me and I will answer you, and will show to you great and hidden [things] [that] you have not known.
4For thus says יהוה, the God of Israel, concerning the houses of this city and the houses of the kings of Judah pulled down against the siege mounds and against the sword:
5They are coming in to fight with the Chaldeans and to fill them with the carcasses of the men whom I will slay in My anger and in My fury, and for whom I have hidden My face from this city and over all their evil.
6Behold, I will bring to it health and healing; and I will heal them and will reveal to them the abundance of peace and truth.
7And I will turn back the captivity of Judah and the captivity of Israel, and I will rebuild them as at the first.
8And I will cleanse them from all their iniquity by which they have sinned against Me, and I will forgive all their iniquities by which they have sinned against Me and by which they have transgressed against Me.
9And it will be for Me as a name of joy, as a praise and as an honor before all the nations of the earth, who will hear of all the good that I am doing [for] them, and they will dread and will tremble over all the goodness and over all the prosperity that I will provide for it.
10Thus says יהוה: Once again there will be heard in this place of which you⁺ say it [is] desolate without man and without beast, in the cities of Judah, and in the streets of Jerusalem that are desolate without man and without inhabitant and without beast,
11the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those saying—‘Praise יהוה of Hosts, for יהוה [is] good, for His loving devotion [is] forever’—of those bringing thank offerings into the house of יהוה. For I will turn back the captivity of the land as at the first, says יהוה.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
קול ששון וקול שמחה קול חתן וקול כלה קול אמרים הודו את יהוה צבאות כי טוב יהוה כי לעולם חסדו מבאים תודה בית יהוה כי אשיב את שבות הארץ כבראשנה אמר יהוה׃
12Thus says יהוה of Hosts: Again in this place, which is desolate without man and without beast, and in all its cities, there will be a dwelling place of shepherds causing the flock to lie down.
13In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negev, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, the flock will pass again under the hands of the one counting, says יהוה.
14Behold, the days are coming, a declaration of יהוה, when I will establish the good word that I have spoken to the house of Israel and to the house of Judah.
15In those days and at that time I will cause to spring up for David a Branch of righteousness, and he will do justice and righteousness in the land.
16In those days Judah will be saved and Jerusalem will dwell in safety; and this [is] [is] what will be called unto her: יהוה Tsidqenu.
17For thus says יהוה: David will never lack a man to sit on the throne of the house of Israel,
18nor will the priests, the Levites, lack a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice all the days.
19And came the word of יהוה to Jeremiah, saying:
20“Thus says יהוה: If you⁺ can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season,
21then also My covenant may be broken with David My servant, from there being unto him a son reigning on his throne; so with the Levites, the priests, those ministering to Me.
22As the host of the heavens cannot be numbered and the sand of the sea cannot be measured, so will I multiply the seed of David My servant and the Levites ministering to Me.
23And came the word of יהוה to Jeremiah, saying:
24“Have you not considered what this people have spoken, saying, ‘The two families that יהוה has chosen, and He has rejected them? Thus they have despised My people from being anymore a nation before them.
25Thus says יהוה: If My covenant [is] not with day and night, [and if] I have not appointed the fixed orders of the heavens and earth,
26then the seed of Jacob and David My servant will I refuse to take from his seed to be reigning over the seed of Abraham, Isaac, and Jacob. For I will turn back their captivity, and T will have mercy on them.
Chapter 34
1The word that came to Jeremiah from יהוה when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth under the dominion of his hand, and all the people fought against Jerusalem and against all its cities, saying:
2Thus says יהוה, the God of Israel: Go and speak to Zedekiah king of Judah, and say to him, thus says יהוה: “Behold, I am giving this city into the hand of the king of Babylon, and he will burn it with the fire.
3And you will not escape from his hand, but you will surely be captured and given into his hand, and your eyes will see the eyes of the king of Babylon, and he will speak with you face to face, and you will go to Babylon.
4Yet hear the word of יהוה, O Zedekiah king of Judah! Thus says יהוה concerning you: You will not die by the sword.
5You will die in peace. And with the burnings of your fathers, the former kings who were before you, so they will burn for you, and will they lament for you: ‘Alas O lord! For I have spoken the word,” a declaration of יהוה.
6And Jeremiah the prophet spoke to Zedekiah the king of Judah all these words in Jerusalem,
7and the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left—against Lachish and against Azekah. For these fortified cities remained among the cities of Judah.
8The word that came to Jeremiah from יהוה after King Zedekiah had cut a covenant with all the people who [were] at Jerusalem, to proclaim to them liberty,
9that each man should send forth free his manservant and his maidservant, a Hebrew or a Hebrewess, that none of them should lay service on a Jew, his fellow man.
10And they agreed, all the princes and all the people who had come into this covenant, to send forth free each man his manservant and his maidservant, so as not to lay service on them anymore. And they agreed and sent [them] forth.
11And they turned around after thus, the menservants and the maidservants made return whom they had sent forth free, and they subjected them as menservants and as maidservants.
12And the word of יהוה came to Jeremiah from יהוה, saying:
13“Thus says יהוה, the God of Israel: I cut a covenant with your⁺ fathers in the day that I brought them from the land of Egypt, from the house of slaves, saying:
14At the end of seven years you⁺ will send forth each man his brother, the Hebrew who has been sold to him. When he has served you six years, then you will send him forth free from you. Your⁺ fathers did not listen to Me and they did not incline their ear.
15And you⁺ turned this day and did right in My eyes, proclaiming liberty, each man to his neighbor. And you⁺ cut a covenant before Me in the house upon which My name is called.
16And you⁺ turned back and profaned My name, and each man his manservant and his maidservant whom he had sent forth free according to their soul, you⁺ made return and subjected them to become for you⁺ as menservants and maidservants.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותשבו ותחללו את שמי ותשבו איש את עבדו ואיש את שפחתו אשר שלחתם חפשים לנפשם ותכבשו אתם להיות לכם לעבדים ולשפחות׃
17Therefore, thus says יהוה: You⁺ have not listened to Me [in] proclaiming liberty, each man to his brother, and each man to his neighbor. Behold, I am proclaiming to you⁺ liberty, a declaration of יהוה, to the sword, to the pestilence, and to the famine! And I will give have to trouble among all the kingdoms of the earth.
18And I will give the men having transgressed My covenant, who have not made stand the words of the covenant that they cut before Me, when they cut the calf in two and passed between the parts of it—
19the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, those passing between the parts of the calf!
20And I will give them into the hand of their enemies and into the hand of those seeking their soul, and their corpses will be as meat for the birds of the heavens and for the beasts of the earth.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונתתי אותם ביד איביהם וביד מבקשי נפשם והיתה נבלתם למאכל לעוף השמים ולבהמת הארץ׃
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ונתתי אותם ביד איביהם וביד מבקשי נפשם והיתה נבלתם למאכל לעוף השמים ולבהמת הארץ׃
21And Zedekiah king of Judah and his princes I will give into the hand of their enemies, and into the hand of those seeking their soul, and into the hand of the army of the king of Babylon that has gone up from upon you⁺.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואת צדקיהו מלך יהודה ואת שריו אתן ביד איביהם וביד מבקשי נפשם וביד חיל מלך בבל העלים מעליכם׃
22Behold, I am giving the command, a declaration of יהוה, and I will cause them to return to this city, and they will make war against it and will take it and will burn it with fire. And the cities of Judah I will make a desolation without inhabitant.
Chapter 35
1The word that came to Jeremiah from יהוה in the days of Jehoiakim son of Josiah king of Judah, saying:
2“Go to the house of the Rechabites and speak to them, and bring them [to] the house of יהוה, into one of the chambers, and give them wine to drink.
3And I took Jaazaniah son of Jeremiah son of Habazziniah, and his brothers, and all his sons, and all the house of the Rechabites,
4and I brought them [to] the house of יהוה, into the chamber of the sons of Hanan son of Igdaliah, a man of God, that [was] beside the chamber of the princes, that [was] above the chamber of Maaseiah son of Shallum, the keeper of the door.
5And I set before the sons of the house of the Rechabites pitchers full of wine, and cups, and I said to them: “Drink wine.
6And they said, “We will not drink wine,” for Jonadab son of Rechab our father commanded to us, saying, ‘You shall not drink wine, you⁺ or your⁺ sons, even to forever.
7And you⁺ shall not build a house, and you⁺ shall not sow seed, and you⁺ shall not plant a vineyard and not will one be unto you⁺. But in tents you⁺ shall dwell all your⁺ days, that you⁺ may live many days in the land where you⁺ [are] sojourning there.
8And we have listened to the voice of Jonadab son of Rechab our father in all that he has commanded us, so as not to drink wine all our days—we, our wives, our sons, and our daughters—
9and so as not to build houses for our dwelling, and not is unto us a vineyard or field or seed.
10And we have dwelt in tents, and we have heard and done according to all that Jonadab our father has commanded us.
11And it came to pass with the coming up of Nebuchadnezzar king of Babylon to the land, that we said, ‘Come, and let us go [to] Jerusalem before the face of the army of the Chaldeans and before the face of the army of Aram.’ So we dwell in Jerusalem.
12And the word of יהוה came to Jeremiah, saying:
13“Thus says יהוה of Hosts, the God of Israel: ‘Go and say to the men of Judah and to those dwelling in Jerusalem, “Will you⁺ not receive instruction to obey My words,” a declaration of יהוה.
14The words of Jonadab son of Rechab that he commanded his sons, not to drink wine, have been performed. And they have not drunk until this day, [and] indeed they have heard the command of their father. And I have spoken to you⁺, rising early and speaking, and you⁺ have not listened to Me.
15And I have sent to you⁺ all My servants the prophets, rising up early and sending [them], saying, ‘Turn now [each] man, from his evil way, and amend your⁺ works, and do not go after other gods to serve them, and you shall dwell in the land that I have given to you⁺ and to your⁺ fathers.’ But you would not incline your⁺ ear, and you⁺ did not listen to Me!
16So the sons of Jonadab son of Rechab have done the commandment of their father, which he commanded them, and this people have not listened to Me.
17Therefore, thus says יהוה God of Hosts, the God of Israel: ‘Behold, I am bringing to Judah and to all those dwelling in Jerusalem all the evil that I have spoken against them, because I have spoken to them and they have not listened, and I have called to them and they have not answered.’”
18And to the house of the Rechabites Jeremiah said, “Thus says יהוה of Hosts, the God of Israel: ‘Because that you⁺ have listened upon the commandment of Jonadab your⁺ father, and have kept all his precepts, and have done according to all that he commanded you⁺,
19therefore thus says יהוה of Hosts, the God of Israel: For Jonadab son of Rechab will not lack a man to stand before Me all the days.’”
Chapter 36
1And it came to pass in the fourth year of Jehoiakim son of Josiah king of Judah, [that] this word came to Jeremiah from יהוה, saying:
2“Take for yourself a scroll of a book, and write on it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah even to this day.
3Perhaps the house of Judah will hear all the disaster that I am planning to bring upon them, so that [each] man might turn back from his evil way; and I will forgive their iniquity and their sin.
4And Jeremiah called Baruch son of Neriah, and Baruch wrote from the mouth of Jeremiah all the words of יהוה that He had spoken to him on a scroll of a book.
5And Jeremiah commanded Baruch, saying: “I [am] restrained; I am not able to enter the house of יהוה.
6And you are to go and call out from the scroll, which you have written from my mouth, the words of יהוה into the ears of the people in the house of יהוה, on the day of fasting. And also you shall read them into the ears of all Judah who are coming from their cities.
7Perhaps their plea for mercy will fall before יהוה, and each man will turn back from his evil way—for great [is] the anger and the fury [with] which יהוה has spoken against this people!
8And Baruch son of Neriah did according to all that Jeremiah the prophet had commanded him, calling out from the book of the words of יהוה [in] the house of יהוה.
9And it came to pass in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, [that] they called a fast before יהוה to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem.
10And Baruch called out from the book of the words of Jeremiah in the house of יהוה, in the chamber of Gemariah son of Shaphan the scribe, in the upper court at the entrance of the New Gate of the house of יהוה, into the ears of all the people.
11And Micaiah son of Gemariah son of Shaphan heard all the words of יהוה from the book,
12and he went down to the house of the king, into the chamber of the scribe, and there all the princes were sitting—Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Achbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the princes.
13And Micaiah declared to them all the words that he had heard when Baruch read from the book into the ears of the people.
14And all the princes sent to Baruch Jehudi son of Nethaniah son of Shelemiah son of Cushi, saying: “The scroll, which you have called out from it into the ears of the people, take it in your hand and come.” And Baruch son of Neriah took the scroll in his hand and came to them.
15And they said to him, “Sit down, now, and read it in our ears.” And Baruch read it in their ears.
16And it came to pass at their hearing all the words, that they were in fear, each man to his neighbor, and said to Baruch: “We must surely declare to the king all these words.
17And they asked Baruch, saying: “Declare, please, to us how did you write all these words? From his mouth?
18And Baruch gave the answer to them: “From his mouth he called out to me all these words, and I was writing upon the book in ink.
19And the princes said to Baruch, “Go and hide yourself, you and Jeremiah! And do not let a man know where you⁺ [are].
20And they went to the king, [into] the court, and they stored the scroll in the chamber of Elishama the scribe; and they declared in the ears of the king all the words.
21And the king sent Jehudi to take the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes who were standing beside the king.
22And the king was sitting in the house of the winter in the ninth month, and the hearth before his face was burning.
23And it came to pass when Jehudi had read three or four columns [that] he cut it with the knife of a scribe and cast [it] into the fire that [was] on the hearth, until all the scroll was consumed upon the fire that [was] on the hearth.
24And they were not afraid and they did not tear their garments—the king and his servants who heard all these words.
25And even Elnathan and Delaiah and Gemariah implored the king to not burn the scroll, and he would not listen to them.
26And the king commanded Jerahmeel son of the king, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet; and יהוה hid them away.
27And the word of יהוה came to Jeremiah after the king had burned the scroll and the words that Baruch had written from the mouth of Jeremiah, saying:
28“Return, take for yourself another scroll, and write on it all the former words that were upon the first scroll, which Jehoiakim king of Judah has burned.
29And you shall say to Jehoiakim king of Judah, thus says יהוה: You have burned this scroll, saying, ‘Why have you written on it saying the king of Babylon would surely come and destroy this land and cause to cease from it man and beast?
30Therefore thus says יהוה concerning Jehoiakim king of Judah: There will be no one unto him to sit on the throne of David, and his dead body will be cast out into the heat of the day and into the frost of the night!
31And I will visit punishment upon him and upon his family and upon his servants [for] their iniquity, and I will bring on them and on those dwelling in Jerusalem and on the men of Judah all the disaster that I have spoken against them, and they did not listen.
32And Jeremiah took another scroll and gave it to Baruch son of Neriah the scribe, and he wrote on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah had burned in the fire; and besides [these] were added to them many like words.
Chapter 37
1And king Zedekiah son of Josiah reigned in place of Coniah son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.
2And he did not listen—he and his servants and the people of the land—to the words of יהוה that He spoke by the hand of Jeremiah the prophet.
3And Zedekiah the king sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah the priest to Jeremiah the prophet, saying: “Pray, please, for us to יהוה our God.
4And Jeremiah was coming and going in the midst of the people, and they had not put him in the house of imprisonment.
5And the army of Pharaoh had come up from Egypt, and the Chaldeans laying siege on Jerusalem heard news of them, and they went up from Jerusalem.
6And the word of יהוה came to Jeremiah the prophet, saying:
7“Thus says יהוה, the God of Israel: Thus you⁺ will say to the king of Judah, the one sending you⁺ to Me to inquire of Me, ‘Behold, the army of Pharaoh, which has come up to help you⁺, will return [to] Egypt, to its own land.
8And the Chaldeans will return again and will make war against this city, and they will capture it and burn it with the fire!
9Thus says יהוה: Do not deceive yourselves, saying, ‘The Chaldeans will surely depart from us.’ For they will not depart.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר יהוה אל תשאו נפשתיכם לאמר הלך ילכו מעלינו הכשדים כי לא ילכו׃
10For if you⁺ were to strike all the force of the Chaldeans who are fighting against you⁺, and there remained among them [only] wounded men, then they would rise up, each man in his tent, and burn this city with fire!
11And it came to pass in the going up of the army of the Chaldeans from Jerusalem for fear of the army of Pharaoh,
12that Jeremiah went forth from Jerusalem to go into the land of Benjamin to divide from there in the midst of the people.
13And it came to pass when he [was] in the Gate of Benjamin, that a captain of the guard [was] there, and his name [was] Irijah son of Shelemiah son of Hananiah. And he seized Jeremiah the prophet, saying, “To the Chaldeans you are falling away!
14And Jeremiah said, “Falsehood!” I am not falling away to the Chaldeans.” And he would not listen to him, and Irijah seized Jeremiah and brought him to the princes.
15And the princes were angry at Jeremiah, and they struck him and put him in the house of bond in the house of Jonathan the scribe; for they had made [it] into a house of restraint.
16When Jeremiah came into the house of the dungeon and into the cells, then Jeremiah dwelt there many days.
17And the king Zedekiah sent and took him out, and the king asked him in his house in secret and said: “Is there a word from יהוה?” And Jeremiah said, “There is.” And he said, “Into the hand of the king of Babylon you will be given!
18And Jeremiah said to king Zedekiah, “What wrong have I done against you and against your servants and against this people, that you⁺ have put me into the house of restraint?
19Where indeed [are] your⁺ prophets who prophesied to you⁺, saying, ‘The king of Babylon will not come against you⁺ or against this land’?
20and now listen, please, O my lord the king: Let my petition, please, be accepted before you, and do not make me return to the house of Jonathan the scribe, that I should not die there.
21And king the Zedekiah ordered that they should commit Jeremiah to the court of the guard and give to him a piece of bread day by day out of the street of the bakers, until all the bread in the city was finished. Thus Jeremiah dwelt in the court of the guard.
Chapter 38
1Then Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchijah, heard the words that Jeremiah had spoken to all the people, saying:
2“Thus says יהוה: He who remains in this city will die by the sword, by the famine, and by the pestilence, and the one going forth to the Chaldeans will live, and his life will be to him for a prey, and he will live.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר יהוה הישב בעיר הזאת ימות בחרב ברעב ובדבר והיצא אל הכשדים יחיה והיתה לו נפשו לשלל וחי׃
3Thus says יהוה: “This city is surely given into the hand of the army of the king of Babylon, and he will capture it.”
4And the princes said to the king, “Please, let this man be put to death, for by this he is weakening the hands of the men of war who remain in this city, and the hands of all the people, speaking to them these words. For this man is not seeking the well-being of this people, but only the harm.
5And the king Zedekiah said, “Behold, he [is] in your⁺ hands; for there is not a thing the king can do against you⁺.
6And they took Jeremiah and cast him into the pit of Malchiah son of the king that [was] in the court of the guard. And they sent down Jeremiah with the ropes. And in the cistern there was not water, but only mud, and Jeremiah sank in the mud.
7And Ebed-melech the Cushite, a eunuch who [was] in the king’s house, heard that they had put Jeremiah into the cistern—and the king was sitting at the Gate of Benjamin—
8and Ebed-melech went forth from the house of the king, and he spoke to the king, saying:
9“My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the cistern; and he is likely to die from hunger in his place, for there is no more bread in the city.
10And the king commanded Ebed-melech the Ethiopian, saying: “Take with you from this [place] thirty men and lift Jeremiah the prophet out the pit before he dies.
11And Ebed-melech took the men with him, and he went into the house of the king under the treasury, and he took from there worn-out clothes and worn-out rags and let them down by cords into the cistern to Jeremiah.
12And Ebed-melech the Ethiopian said to Jeremiah: “Please put worn-out clothes and rags under the joints of your arms, under the cords.” And Jeremiah did so.
13And they drew up Jeremiah with the cords, and they lifted him from the cistern; and Jeremiah remained in the court of the guard.
14And the king Zedekiah sent, and he took Jeremiah the prophet to him at the third entrance of the house of יהוה; and the king said to Jeremiah: “I am going to ask you a thing; do not hide from me a thing.”
15And Jeremiah said to Zedekiah: “If I declare [it] to you, will you not surely put me to death? And if I should advise you, you will not listen to me.”
16And the king Zedekiah swore to Jeremiah in secret, saying, “As יהוה lives, who made for us this soul, I will not put you to death, nor will I give you into the hand of these men who are seeking your soul!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
וישבע המלך צדקיהו אל ירמיהו בסתר לאמר חי יהוה את אשר עשה לנו את הנפש הזאת אם אמיתך ואם אתנך ביד האנשים האלה אשר מבקשים את נפשך׃
17And Jeremiah said to Zedekiah: “Thus says יהוה, the God of Hosts, the God of Israel: ‘If you will surely go forth to the princes of the king of Babylon, then your soul will live and this city will not be burned with fire; and you will live—you and your house.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר ירמיהו אל צדקיהו כה אמר יהוה אלהי צבאות אלהי ישראל אם יצא תצא אל שרי מלך בבל וחיתה נפשך והעיר הזאת לא תשרף באש וחיתה אתה וביתך׃
18And if you do not go forth to the princes of the king of Babylon, then this city will be given into the hand of the Chaldeans, and they will burn it with fire, and you will not escape from their hands!’”
19And the king Zedekiah said to Jeremiah: “I am afraid of the Jews who have fallen away to the Chaldeans, lest they give me into their hand, and they heap abuse on me.
20And Jeremiah said: “They will not give!” Hear now the voice of יהוה, which I am going to speak to you, that it may go well with you and your soul may live.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמר ירמיהו לא יתנו שמע נא בקול יהוה לאשר אני דבר אליך וייטב לך ותחי נפשך׃
21If you refuse to go out, this [is] the word that יהוה has shown me.
22And behold, all the women who are remaining in the house of the king of Judah are being brought out to the princes of the king of Babylon, and they will say, ‘They have deceived you and prevailed against you—men of your well-being; your feet have sunk in the mire; they have turned the back.’
23And all your wives and children will be brought out to the Chaldeans, and you will not escape from their hand, for you will be seized by the hand of the king of Babylon, and this city will burn with fire.”
24And Zedekiah said to Jeremiah: “Let no man know of these words, and you will not die.
25And when the princes hear that I have spoken with you, and they come to you and say to you, ‘Declare now to us what you have said to the king—do not hide [it] from us, and we will not put you to death—and what the king said to you:’
26And you shall say to them ‘I caused my supplication to fall before the king, that he would not make me return to the house of Jonathan to die there.’”
27And all the princes came to Jeremiah, and asked him, and he declared to them according to all these words that the king had commanded. So they stopped speaking with him, for the matter had not been heard.
28And Jeremiah dwelt in the court of the guard until the day that Jerusalem was captured. And he was there when Jerusalem was captured.
Chapter 39
1In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and laid siege against it.
2And in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the city was broken through.
3And all the officials of the king of Babylon came [in] and sat in the Middle Gate: Of Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon.
4And it came to pass when Zedekiah the king of Judah and all the men of war saw them, that they fled and went out by night from the city [by] the way of the king’s garden, by the gate between the two walls; and he went out [by] way of the Arabah.
5And the army of the Chaldeans pursued after them, and they overtook Zedekiah in the plains of Jericho. And they seized him, and they brought him up to Nebuchadnezzar king of Babylon, to Riblah in the land of Hamath, and he spoke against him judgment.
6And the king of Babylon killed the sons of Zedekiah in Riblah before his eyes; and also the king of Babylon killed all the nobles of Judah.
7And he put out the eyes of Zedekiah, and he bound him with bronze fetters to bring him to Babylon.
8And the house of the king, and the houses of the people, the Chaldeans burned with fire, and they tore down the walls of Jerusalem.
9And the remnant of the people, those remaining in the city, and those falling away who fell to him, and the remainder of the people that remained, Nebuzar-adan the captain of the guards exiled to Babylon.
10And Nebuzaradan the captain of the guards left some of the poor of the people, who not a thing [was] unto them in the land of Judah, and he gave to them vineyards and fields at that time.
11And Nebuchadnezzar king of Babylon gave a charge concerning Jeremiah to Nebuzaradan the captain of the guards, saying:
12“Take him and look after him, and you will not do to him anything evil. But instead, as he speaks to you, so do to him.
13And Nebuzaradan the captain of the guards sent Nebushasban, Rab-saris, and Nergal-shar-ezer, Rab-mag, and all chief officers of the king of Babylon,
14and they sent and took Jeremiah from the court of the guard, and they gave him over to Gedaliah son of Ahikam son of Shaphan, to bring him forth to the house. And he dwelt in the midst of the people.
15And the word of יהוה came to Jeremiah in his being shut up in the court of the guard, saying:
16“Go and speak to Ebed-melech the Ethiopian, saying, thus says יהוה of Hosts, the God of Israel: ‘Behold I will bring My words against this city, for evil and not for good, and they will come to pass before you in that day.
17And I will deliver you in that day, a declaration of יהוה, and you will not be given into the hand of the men of whom you are afraid.
18For I will surely rescue you by the sword, and you will not fall; and your life will be unto you as a prize, because you have put your trust in Me!’” A declaration of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי מלט אמלטך ובחרב לא תפל והיתה לך נפשך לשלל כי בטחת בי נאם יהוה׃
Chapter 40
1The word that came to Jeremiah from יהוה after Nebuzaradan the captain of the guards has sent him away from Ramah, when he had taken him—and he being bound in chains—in the midst of all the exile of Jerusalem and Judah who were being exiled to Babylon.
2And the captain of the guards took Jeremiah and said to him, “יהוה your God has spoken this evil against this place,
3and יהוה has brought [it], and He has done as He said. Because you⁺ have sinned against יהוה and have not listened to His voice, so this thing has come upon you⁺.
4And now, behold, I have loosed you this day from the chains that [were] on your hand. If [it is] good in your eyes to come with me to Babylon, come, and I will put the eye to you. And if it is bad in your eyes to come with me to Babylon, remain here. Behold, all the land [is] before you; wherever it is good and upright for you to go, go there.
5And while he had not turned again: “And You may return to Gedaliah son of Ahikam son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and you may dwell with him in the midst of the people or go to wherever [is] upright for you to go.” And the captain of the guards gave rations to him, and a present, and he sent him away.
6And Jeremiah went to Gedaliah son of Ahikam, to Mizpah, and he dwelt with him in the midst of the people remaining in the land.
7And all the captains of the forces who [were] in the fields heard—they and their men—that the king of Babylon had appointed Gedaliah son of Ahikam in the land, and he had appointed to him men, and women, and children, and the poorest of the land, who had not been exiled to Babylon;
8and they came to Gedaliah at Mizpah—even Ishmael son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite—they and their men.
9And Gedaliah son of Ahikam son of Shaphan took an oath before them and before their men, saying: “Do not be afraid to serve the Chaldeans; dwell in the land and serve the king of Babylon, and it will go well with you⁺.
10And I, behold, I will be dwelling at Mizpah to serve the Chaldeans who will come to us; and you⁺, gather wine and summer fruit and oil, and put [them] in your⁺ vessels, and dwell in your⁺ cities that you⁺ have taken.
11And also all the Jews who [were] in Moab and among the sons of Ammon and in Edom, who [were] in all the lands, heard that the king of Babylon had given a remnant for Judah [and] that he had appointed over them Gedaliah son of Ahikam son Shaphan.
12And all the Jews from all of the places to which they had been driven there returned, and they came [to] the land of Judah, to Gedaliah at Mizpah, and they gathered wine and summer fruit in great abundance.
13And Johanan son of Kareah, and all the captains of the forces who [were] in the fields, came to Gedaliah at Mizpah,
14and they said to him: “Do you know for certain that Baalis the king of the sons of the Ammon has sent Ishmael son of Nethaniah to strike your soul?” And Gedaliah son of Ahikam did not trust them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויאמרו אליו הידע תדע כי בעליס מלך בני עמון שלח את ישמעאל בן נתניה להכתך נפש ולא האמין להם גדליהו בן אחיקם׃
15And Johanan son of Kareah spoke to Gedaliah in secret in Mizpah, saying: “Let me go, please, and I will strike Ishmael son of Nethaniah, and not a man will know.” Why should he strike you, so that all Judah who are gathered to you should be scattered and the remnant of Judah should perish?
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויוחנן בן קרח אמר אל גדליהו בסתר במצפה לאמר אלכה נא ואכה את ישמעאל בן נתניה ואיש לא ידע למה יככה נפש ונפצו כל יהודה הנקבצים אליך ואבדה שארית יהודה׃
16And Gedaliah son of Ahikam said to Johanan son of Kareah: “You will not do this thing, for you speak falsely concerning Ishmael.
Chapter 41
1And it came to pass in the seventh month [that] Ishmael son of Nethaniah son of Elishama, of the royal seed and of the officers of the king, and ten men with him, came to Gedaliah son of Ahikam at Mizpah. And there they ate bread together in Mizpah.
2And Ishmael son of Nethaniah rose up, and ten of the men who were with him, and they struck Gedaliah son of Ahikam son of Shaphan with the sword, and he killed him whom the king of Babylon had appointed over the land.
3And also all the Jews who were with him, with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war, Ishmael struck down.
4And it came to pass on the second day after he had killed Gedaliah, and not a man knew [it],
5that certain men came from Shechem, from Shiloh, and from Samaria, eighty men with their beards shaved and torn clothes and having cut themselves, and with offering and incense in their hands, to bring in [to] the house of יהוה.
6And Ishmael son of Nethaniah went out to meet them from Mizpah, and weeping all along as he went. And it came to pass as he met them that he said to them: “Come to Gedaliah son of Ahikam.
7And it came to pass at their coming into the midst of the city that Ishmael son of Nethaniah slaughtered them into the midst of a cistern—he and the men who were with him.
8And ten men were found among them, and they said to Ishmael: “Do not put us to death, for we have treasures in the field—wheat, and barley, and oil, and honey.” And he held back, and he did not put them to death in the midst of their brothers.
9And the cistern into which Ishmael had cast there all the carcasses of the men whom he had struck down along with the hand of Gedaliah, [was] that which king Asa had made for fear of Baasha king of Israel. [And] Ishmael son of Nethaniah filled it with the slain.
10And Ishmael took captive all the rest of the people who [were] in Mizpah, the daughters of the king and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guards had appointed Gedaliah son of Ahikam; and Ishmael son of Nethaniah took them captive and went [off] to cross over to the sons of Ammon.
11And Johanan son of Kareah heard, and all the captains of the forces who [were] with him, all the evil that Ishmael son of Nethaniah had done,
12and they took all the men, and went to do battle with Ishmael son of Nethaniah; and they found him at the great pool that [is] in Gibeon.
13And it came to pass when all the people who [were] with Ishmael saw Johanan son of Kareah, and all the captains of the forces who [were] with him, that they were glad.
14And all the people whom Ishmael had taken captive from Mizpah turned around, and they returned, and they went to Johanan son of Kareah.
15And Ishmael son of Nethaniah, with eight men, escaped from Johanan and went to the sons of Ammon.
16And Johanan son of Kareah and all the captains of the forces that were with him took all the rest of the people whom he had turned back from Ishmael son of Nethaniah, from Mizpah, after he had struck Gedaliah son of Ahikam—the mighty men of war, and the women, and the sons, and the eunuchs whom he had brought back from Gibeon.
17And they went and dwelt in the lodging-place of Chimham, which is beside Bethlehem, to go to enter Egypt,
18because of the Chaldeans; for they were afraid of their face, because Ishmael son of Nethaniah had struck Gedaliah son of Ahikam, whom the king of Babylon had appointed in the land.
Chapter 42
1And they came near—all the captains of the forces, and Johanan son of Kareah, and Jezaniah and son of Hoshaiah, and all the people, from the least even to the greatest,
2and they said to Jeremiah the prophet: “Please, let our supplication fall before your face, and pray for us to יהוה your God, on behalf of all this remnant—since we have left remaining a few of the many, as your eyes can see with us—
3that יהוה your God may present to us the way in which we should walk in it, and the thing that we should do.
4And Jeremiah the prophet said to them: “I have heard;” behold, I will pray to יהוה your⁺ God according to your⁺ words; and it will come to pass that every word that יהוה answers you⁺, I will declare to you⁺—I will not withhold from you⁺ a word.
5And they said to Jeremiah: “May יהוה be against us as a true and faithful witness, if according to every word that יהוה your God sends you to us, we do not thus.
6Whether good or whether bad, to the voice of יהוה our God, to whom we are sending you, we will listen, so that it may be good for us when we listen to the voice of יהוה our God.
7And it came to pass after ten days that the word of יהוה came to Jeremiah.
8And he called to Johanan son of Kareah, and to all the captains of the forces that [were] with him, and to all the people, from the least even to the greatest,
9and said to them: “Thus says יהוה the God of Israel to Him [to] whom you⁺ sent me to cause your⁺ supplication to fall before His face:
10‘If, turning back, you⁺ will dwell in this land, then I will build you⁺ [up] and not pull [you] down, and I will plant you⁺ and not pluck [you] up; for I will relent concerning the disaster that I have done to you⁺.
11You⁺ shall not be afraid before the face of the king of Babylon, whom you⁺ are afraid of him. Do not be afraid of him, a declaration of יהוה, for I [am] with you⁺ to save you⁺ and to deliver you⁺ from his hand!
12And I will give to you⁺ compassion, that he may have compassion on you⁺ and return you⁺ to your⁺ own land.’
13And if you⁺ are saying ‘We do not dwell in this land, so as not to listen to the voice of יהוה your⁺ God,
14saying, ‘No, but we will go to the land of Egypt, where we will not see war, and the voice of the shofar will we not hear, and we will not be hungry for bread, and there we will dwell,’
15then now thus will you hear the word of יהוה, O remnant of Judah! Thus says יהוה of Hosts, the God of Israel: ‘If you⁺ really set your⁺ faces to go to Egypt, and to go to dwell there,
16then it will come to pass [that] the sword that you⁺ were afraid of it, will overtake you⁺ there in the land of Egypt, and the famine of which you⁺ were afraid, will follow close after you⁺ there [in] Egypt, and there you⁺ will die!
17And will it come to pass with all the men who set their faces to go to Egypt to dwell there, [that] they will die by the sword, by the famine, and by the pestilence, and will there be of them no survivor or escapee from the disaster that I am bringing upon them!’
18For thus says יהוה of Hosts, the God of Israel: ‘As My anger and My fury were poured out on those dwelling in Jerusalem, so My fury will be poured out on you⁺ in your⁺ coming [to] Egypt. And you⁺ will become as an object of cursing, and as a horror, and as a curse, and a reproach; and you⁺ will not see this place again.
19יהוה has said concerning you⁺, O remnant of Judah: ‘Do not go [to] Egypt!’ Know you⁺ for sure that I have given a warning to you⁺ this day
20that you⁺ have gone astray in your⁺ souls, when you⁺ sent me to יהוה your⁺ God, saying, ‘Pray on our behalf to יהוה our God, and according to all that יהוה our God says, so declare [it] to us, and we will do [it]!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי התעתים בנפשותיכם כי אתם שלחתם אתי אל יהוה אלהיכם לאמר התפלל בעדנו אל יהוה אלהינו וככל אשר יאמר יהוה אלהינו כן הגד לנו ועשינו׃
21And I have declared [it] to you⁺ this day, and you⁺ have not listened to the voice of יהוה your⁺ God, and in all that He has sent me to you⁺.
22And now, know you⁺ for sure that by the sword, by the famine, and by the pestilence you⁺ will die in the place where you⁺ delight to go to dwell there.
Chapter 43
1And it came to pass when Jeremiah had stopped speaking to all the people all the words of יהוה their God, which יהוה their God had sent him to them all these words,
2that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the arrogant men spoke to Jeremiah, saying: “You are speaking falsehood! יהוה our God has not sent you to say, ‘Do not go to Egypt to dwell there.
3For Baruch son of Neriah has been inciting you against us in order to give us into the hand of the Chaldeans, to put us to death, or to carry us away captive [to] Babylon.
4And Johanan son of Kareah, and all the captains, of the forces and all the people would not listen to the voice of יהוה to dwell in the land of Judah.
5And Johanan son of Kareah and all the captains of the forces took all the remnant of Judah, those who had returned from all the nations to which they had been driven there, to dwell in the land of Judah—
6the men, and the women, and the sons and daughters of the king, and every soul whom Nebuzaradan the captain of the guards had left with Gedaliah son of Ahikam son of Shaphan, and Jeremiah the prophet, and Baruch son of Neriah.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
את הגברים ואת הנשים ואת הטף ואת בנות המלך ואת כל הנפש אשר הניח נבוזראדן רב טבחים את גדליהו בן אחיקם בן שפן ואת ירמיהו הנביא ואת ברוך בן נריהו׃
7And they came to the land of Egypt, for they did not listen to the voice of יהוה, and they came as far as Tahpanhes.
8And the word of יהוה to came Jeremiah in Tahpanhes, saying:
9“Take in your hand large stones and hide them in the mortar in the brick that [is] at the entrance to house of Pharaoh in Tahpanhes, before the eyes of the men of the Jews.
10And say to them, thus says יהוה of Hosts, the God of Israel: ‘Behold, I am sending and I will bring Nebuchadnezzar the king of Babylon, My servant, and I will set his throne above these stones that I have hidden, and he will spread his pavilion over them.
11And he will come and he will strike the land of Egypt—those for death to death, and those for captivity to captivity, and those for the sword to the sword.
12And I will kindle a fire in the houses of the gods of Egypt, and he will burn them and carry them away captive, and he will wrap himself with the land of Egypt as the shepherd wraps himself [with] his garment, and he will go forth from there in peace.
13And he will break the pillars of Heliopolis that [are] in the land of Egypt, and the houses of the gods of Egypt he will burn with fire.
Chapter 44
1The word that came to Jeremiah concerning all the Jews who are dwelling in the land of Egypt, those dwelling in Migdol, and in Tahpanhes, and in Memphis, and in the land of Pathros, saying,
2“Thus says יהוה of Hosts, the God of Israel: You⁺ have seen all the disaster that I have brought on Jerusalem, and on all the cities of Judah. And behold, [they are] a desolation this day, and no one is dwelling in them.
3Because of their evil that they have done, provoking Me to anger by going to burn incense to serve other gods whom they had not known—they, you⁺, and your⁺ fathers.
4And I sent to you⁺ all My servants the prophets, rising early and sending [them], saying: ‘I implore [you], do not do the thing of this abhorrence that I hate!’
5And they did not listen and they did not stretch out their ear to turn back from their evil, so as not to burn incense other to gods.
6My fury and My anger was poured out, and it burned in the cities of Judah and in the streets of Jerusalem; and they became as a ruin [and] as a desolation, as this day.
7And now, thus says יהוה, the God of Hosts, the God of Israel: Why are you⁺ doing great evil against yourselves, to cut off from you⁺ man and woman, child and infant, from the midst of Judah, so as not to leave behind for you⁺ a remnant,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ועתה כה אמר יהוה אלהי צבאות אלהי ישראל למה אתם עשים רעה גדולה אל נפשתכם להכרית לכם איש ואשה עולל ויונק מתוך יהודה לבלתי הותיר לכם שארית׃
8by provoking Me to anger by the works of your⁺ hands, burning incense other to gods in the land of Egypt, where you⁺ are going in to dwell there, so as to cut off yourselves and to become as a curse and a reproach among all the nations of the earth?
9Have you⁺ forgotten the evils of your⁺ fathers, and the evils of the kings of Judah, and the evils of their wives, and your⁺ own evils, and the evils of your⁺ wives, which they did in the land of Judah and in the streets of Jerusalem?
10They have not been broken to this day, and they have not feared, and they have not walked in My law or in My statutes that I set before you⁺ and before your⁺ fathers.
11Therefore, thus says יהוה of Hosts, the God of Israel: Behold, I am setting My face against you⁺ for disaster, and to cut off all Judah!
12And I will take the remnant of Judah, those who have set their faces to go [into] the land of Egypt to dwell there, and they will all finished off in the land of Egypt. They will fall by the sword, by the famine. They will be finished off from the small even to the great. By the sword and by the famine they will die, and they will be as an object of cursing, as a horror, and as a curse, and as a taunt!
13For I will visit punishment upon those dwelling in the land of Egypt, as I visited upon Jerusalem, by the sword, by the famine, and by pestilence.
14And will there be no escapee or survivor for the remnant of Judah having gone in the land of Egypt to dwell there, that they should return to the land of Judah, to which they are lifting their soul to return to dwell there; for none will return, except a few escapees.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ולא יהיה פליט ושריד לשארית יהודה הבאים לגור שם בארץ מצרים ולשוב ארץ יהודה אשר המה מנשאים את נפשם לשוב לשבת שם כי לא ישובו כי אם פלטים׃
15And they answered Jeremiah—all the men knowing that their wives had been burning incense other to gods, and all the women standing by, a great assembly, and all the people dwelling in the land of Egypt, in Pathros—saying,
16“The word that you have spoken to us in the name of יהוה—we will not listen to you.
17For we will surely do will we do every word that has gone forth from our mouth, burning incense to the queen of the heavens, and pouring out to her drink offerings, as we have done—we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem. And we were satisfied [with] food, and we were well, and we did not see evil.
18And from the time we stopped burning incense to the queen of the heavens and pouring out drink offerings to her, we have lacked everything, and by the sword and by the famine have been finished off!
19And when we, burning incense to the queen of the heavens and pouring out drink offerings to her, was it [not] without our husbands [that] we made for her cakes to worship her and pour out to her drink offerings?”
20And Jeremiah spoke to all the people, to the men, and to the women, and to all the people answering him [that] word, saying:
21“The incense that you⁺ burned in the cities of Judah and in the streets of Jerusalem—you⁺, and your⁺ fathers, your⁺ kings, and your⁺ princes, and the people of the land—was it not them [who] יהוה remembered, and they came up upon His heart?
22And יהוה could no longer bear [it], from the face of the evil of your⁺ deeds, [and] from the face of the abominations that you⁺ have done! And your⁺ land has become as a desolation, and as a horror, and as a curse, from there being no one dwelling there, as this day.
23Before the face of that you⁺ have burned incense, and that you⁺ have sinned against יהוה, and you⁺ have not listened to the voice of יהוה, and by His law, and by His statutes, and by His testimonies you⁺ have not walked—upon thus this disaster has met you⁺, as this day.”
24And Jeremiah said to all the people and to all the women: “Hear the word of יהוה, all Judah who [are] in the land of Egypt!
25Thus says יהוה of Hosts, the God of Israel, saying: You⁺ and your⁺ wives have indeed spoken with your⁺ mouths, and with your⁺ hands you⁺ have fulfilled [it], saying, ‘We will surely perform our vows that we have vowed to burn incense to the queen of the heavens—to pour out to her drink offerings.’ You⁺ will surely make stand your⁺ vows, and you⁺ will surely perform your⁺ vows!
26Therefore hear the word of יהוה, all Judah who are dwelling in the land of Egypt: Behold, I have sworn by My great name, says יהוה, [that] My name will no more be called in the mouth of any man of Judah in all the land of Egypt, saying, ‘[By] the life of the Lord יהוה!’
27Behold, I am watching over them for evil and not for good, and all the men of Judah who [are] in the land of Egypt will be finished off by the sword and by the famine, until they are finished off!
28And those escaping the sword will return from the land of Egypt [to] the land of Judah small in number, and they will know—all the remnant of Judah having gone to the land of Egypt to dwell there—whose word will stand, from Me or from them!
29And this [is] a sign for you⁺, a declaration of יהוה, that I will visit punishment on you⁺ in this place, so that you⁺ may know that My words will surely stand against you⁺ for harm,
30thus says יהוה: Behold, I am giving Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those seeking his soul, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, his enemy and one seeking his soul!”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר יהוה הנני נתן את פרעה חפרע מלך מצרים ביד איביו וביד מבקשי נפשו כאשר נתתי את צדקיהו מלך יהודה ביד נבוכדראצר מלך בבל איבו ומבקש נפשו׃
Chapter 45
1The word that Jeremiah the prophet spoke to Baruch son of Neriah, in his writing these words upon a scroll from the mouth of Jeremiah in the fourth year of Jehoiakim son of Josiah king of Judah, saying:
2“Thus says יהוה, the God of Israel, to you, O Baruch:
3You have said, ‘Woe now to me! For יהוה has added sorrow to my pain! I grow weary in my sighing, I do not find rest.’”
4Thus you will say to him, “Thus says יהוה: Behold, what I have built I am breaking down, and what I have planted I am plucking up—even all the land itself.
5And do you seek for yourself great things? Do not seek [them]. For behold, I am going to bring disaster upon all flesh, a declaration of יהוה, and I will give to you your soul as a prize, in all the places to which you go there.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתה תבקש לך גדלות אל תבקש כי הנני מביא רעה על כל בשר נאם יהוה ונתתי לך את נפשך לשלל על כל המקמות אשר תלך שם׃
Chapter 46
1That which was the word of יהוה to Jeremiah the prophet concerning the nations,
2for Egypt, concerning the army of Pharaoh Neco king of Egypt which was alongside the River Euphrates in Carchemish, and which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim son of Josiah king of Judah:
3“Arrange the buckler and shield, and draw near for the battle!
4Harness the horses, and mount up O horsemen! And take your stand with helmets on; polish the spears, and put on the armor!
5Why have I seen [it]? They are terrified; they are turning back, and their mighty ones are crushed, and [in] haste they have fled; not even did they turn; fear [was] all around!” A declaration of יהוה.
6“Swift cannot flee, and the mighty one cannot escape; in the north, alongside the River Euphrates, they stumble and fall.
7Who [is] this like the River coming up, like the rivers with their surging waters?
8Egypt like the River rises up, and like the rivers [its] waters surge; and he says, ‘I will go up, [and] will cover the earth, [and] I will destroy the city and those dwelling in it!
9Come up, O horses, and rage, O chariots! And let come forth the mighty ones, Cush and Put handling the shield, and the Lydians handling [and] bending the bow.
10And that day [is] unto the Lord יהוה of hosts! A day of vengeance, to avenge Himself on His adversaries! And the sword will devour and be satisfied and made drunk with their blood; for a sacrifice [is] unto the Lord יהוה of Hosts in the land of the north, by the River Euphrates.
11Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have multiplied remedies; there is no healing for you.
12The nations have heard of your shame, and your outcry has filled the land; for mighty one against mighty one has stumbled—together” have fallen the two of them!
13The word that יהוה spoke to Jeremiah the prophet, regarding the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt.
14“Declare [it] in Egypt, and let it be heard in Migdol! And let it also be heard in Memphis, and in Tahpanhes say, ‘Stand fast and prepare yourselves, for the sword will devour those around you!’
15Why have your mighty ones been laid low? He has not stood, because יהוה has thrust him away.
16He has multiplied those stumbling, yes, a man has fallen upon his neighbor. And they say, ‘Stand up, and let us return to our people and to the land of our birth, from the face of the sword of the oppressor!’
17They call out there: ‘Pharaoh, king of Egypt, a loud noise; he has let pass by’ the appointed time!
18[As] I live, a declaration of the King, יהוה of Hosts [is] His name—surely like Tabor among the mountains, and like Carmel by the sea, he will come.
19Vessels for exile you will make for yourself, O dweller [and] daughter of Egypt! For Memphis will become as a waste, and will be made desolate without one dwelling there.
20A heifer very beautiful [is] Egypt, a biting fly from the north is coming against her!
21Even her hirelings among her [are] like calves of the stall, for also they have turned back; they have fled away together, they have not stood, for the day of their calamity has come upon them, the time of their punishment.
22Her noise [is] like a serpent [that] goes away, for with a force they go, and with axes they come against her, like those chopping down trees.
23They will cut down her forest, a declaration of יהוה, though it cannot be searched, for they are more numerous than locusts, and there is not for them numbering!
24The daughter of Egypt will be put to shame, [and] she will be given into the hand of the people of the north.”
25יהוה of Hosts, the God of Israel, says: “Behold, I am bringing punishment against Amon of Thebes, and upon Pharaoh, and upon Egypt, and upon their gods, and upon their kings—and upon Pharaoh, and upon those trusting in him.
26And I will give them into the hand of those seeking their souls, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. And after this, it will be a dwelling place as in days of old, a declaration of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונתתים ביד מבקשי נפשם וביד נבוכדראצר מלך בבל וביד עבדיו ואחרי כן תשכן כימי קדם נאם יהוה׃
27And you, do not be afraid, O My servant Jacob, and you should not be dismayed, O Israel! For behold, I am bringing you salvation from afar, and your seed from the land of their captivity; and Jacob will return, and he will have quiet, and he will find rest, with no one to make him afraid.
28You will not fear, O My servant Jacob, a declaration of יהוה, for I [am] with you. For I will make a full end of all the nations to which I have driven you there. And of you I will not make a full end; I will discipline you according to justice, and I will not entirely acquit you.”
Chapter 47
1That which was the word of יהוה to Jeremiah the prophet regarding the Philistines, before Pharaoh struck Gaza.
2Thus says יהוה: “Behold, the waters are coming up from the north, and they will be overwhelming as a flood, and they will overwhelm the land and its fullness, the city and those dwelling in it; and man will cry out, and all those dwelling in the land will wail.
3Before the sound of the stamping of the hooves of his mighty ones, from the quaking of his chariots, the rumbling of his wheels, the fathers will not turn back toward the sons, from feebleness of hands,
4For the day is coming to destroy all the Philistines, to cut off from Tyre and Sidon every remaining one giving help; for יהוה will destroy the Philistines, the remnant from the coast of Caphtor.
5Baldness has come to Gaza; Ashkelon has been cut off, O remnant of their valley, until when will you cut yourself?
6‘Alas, O sword of יהוה, until when will you not be quiet? Be removed to your sheath; rest and be silent!’
7How can it be quiet when יהוה has given a command to it? Against Ashkelon, and against the coast of the sea, there He has appointed it.”
Chapter 48
1Concerning Moab, thus says יהוה of Hosts, the God of Israel: “Woe to Nebo, for it is ruined! Kiriathaim has been put to shame; it has been captured; the fortress has been put to shame and shattered!
2There is no longer praise for Moab! In Heshbon they have devised against her evil: ‘Come, and let us cut her off from nationhood!’ Also, O Madmen, you will be silenced, after you will go the sword.
3A voice cries out from Horonaim: ‘Devastation and great destruction!’
4Moab is destroyed; her little ones have caused to be heard a cry.
5For the ascent of Luhith with weeping, they ascend weeping; for on the descent of Horonaim they have heard the distressed cry of destruction.
6‘Flee, save your⁺ own soul! L become like a juniper in the desert.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נסו מלטו נפשכם ותהיינה כערוער במדבר׃
7For because you have trusted in your works and in your treasures, you also will be captured; and Chemosh will go forth into exile, his priests and his princes together.
8And the destroyer will come to every city, and not a city will escape; and the valley will perish, and the plain will be destroyed—as יהוה has said.
9Give wings to Moab, for she would fly away, and her cities will become as a desolation without one dwelling in them.
10Cursed is the one doing the work of יהוה slothfully, and cursed [is] the one withholding his sword from blood!
11Moab has been at ease from his youth, and he has been resting upon his dregs; he has not been emptied from vessel to vessel, and into exile he has not gone. Upon thus his taste in him stands, and his scent has not changed.
12Therefore, behold, the days are coming, a declaration of יהוה, when I will send to him those tipping [over pots], and they will tip him [over], and his vessels they will empty, and the bottles they will break.
13And Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their [source of] trust.
14How can you⁺ say, ‘We [are] Mighty, and men of strength for battle’?
15Moab has been laid waste, and he has gone up [from] her cities, and the choicest of her young men go down to the slaughter, a declaration of the King, יהוה of Hosts [is] His name.
16The doom of Moab [is] near to coming, and his affliction has hurried quickly.
17Bemoan for him, all who surround him, and all who know his name, say, ‘How the staff of strength is broken—the rod of beauty!’
18Come down from [your] glory, and sit in thirst, O dweller of the daughter of Dibon; for the destroyer of Moab has come against you; he has destroyed your fortifications!
19By the road stand and watch, O dweller of Aroer; ask of him fleeing and her escaping; Say, ‘What has happened?’
20Moab is put to shame, for she has been shattered. Wail and cry out! Declare [it] in Arnon, that Moab has been laid waste.
21Judgment has come to the land of the plain—to Holon, and to Jahzah, and on Mephaath,
22and on Dibon, and on Nebo, and on Beth-diblathaim,
23and on Kiriathaim, and on Beth-gamul, and on Beth-Meon,
24and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, those far off and those nearby.
25The horn of Moab has been cut off and his arm has been broken!” A declaration of יהוה.
26“Make him drunk, because he has magnified himself against יהוה. And Moab will wallow in his vomit, and he also will be a laughingstock.
27For did not Israel come to be for you a laughingstock? Was he found among thieves, that whenever you speak of him you shake your head about him?
28Leave behind the cities and dwell in the rock, O dwellers of Moab, and become like the dove that nests in the sides of the mouth of a cave.
29We have heard the pride of Moab—his exceeding pride—his loftiness, and his arrogance, and his pridefulness, and the haughtiness of his heart.
30I know,” a declaration of יהוה, “His insolence; his boasts [are] not trustworthy; his deeds [are] not trustworthy.
31Upon thus, over Moab I wail, and for Moab, all of him, I will cry out; for the men of Kir-Heres I will moan.
32With the weeping of Jazer do I weep for you, O vine of Sibmah! Your tendrils have gone out over the sea, as far as Jazer they reach; upon your summer fruit and upon your vintage the destroyer has fallen.
33Gladness and rejoicing are gathered [up] from the fertile field, and from the land of Moab; the wine from the winepresses I have made to cease; no one treads them with shouts of joy—the shout [is] not a shout.
34From the outcry of Heshbon unto Elealeh, and unto Jahaz, they have given forth their voice, from Zoar to Horonaim, [and] Eglath-Shelishiyah; for also the waters of Nimrim have become desolations.
35And I will make cease in Moab,” a declaration of יהוה, “The one bringing up in the high places, and burning incense to his gods.
36Upon thus My heart wails for Moab like flutes, and My heart wails for the men of Kir-Heres like flutes. Upon thus the wealth they have acquired has perished.
37For every head [is] bald, and every beard is diminished; on all the hands [are] cuts, and upon the loins [is] sackcloth.
38On all the housetops of Moab, and in her streets, everywhere [is] lamentation; for I have broken Moab like a vessel without delight in it,” a declaration of יהוה.
39“How she is broken! [How] they wail! How Moab has turned [her] neck having been put to shame! Moab has become a derision and for a horror to all those around her.”
40For thus says יהוה: “Behold, like an eagle he flies and spreads his wings against Moab.
41Kerioth is captured, and the strongholds are caught, and the heart of the mighty ones of Moab will be on that day like the heart of a woman in labor.
42And Moab will be destroyed as a nation, because he has magnified himself against יהוה.
43Terror and pit and snare [are] upon you, O inhabitant of Moab!” A declaration of יהוה.
44“The one who flees from the terror will fall into the pit, and the one coming up from the pit will be caught in the snare; for I will bring upon her, upon Moab, the year of their punishment!” A declaration of יהוה.
45“In the shadow of Heshbon stand those fleeing powerless; for a fire has gone forth from Heshbon, and a flame from the midst of Sihon, and it devours the forehead of Moab and the crown of the sons of tumult.
46Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken into captivity, and your daughters into captivity.
47And I will turn back the captivity of Moab in the latter days,” a declaration of יהוה. As far as here [is] the judgment of Moab.
Chapter 49
1Concerning the sons of Ammon. Thus says יהוה: “Are there not sons for Israel? Or is there not one inheriting for him? Why [then] does Milcom take the inheritance of Gad, and his people dwell in his cities?
2Therefore, behold, the days are coming,” a declaration of יהוה, “When I will make heard against Rabbah of the sons of Ammon a shout of war, and it will become as a mound of desolation, and her villages will be burned with fire; and Israel will take possession of his inheritance,” a declaration of יהוה.
3“Wail, O Heshbon, for Ai has been laid waste! Cry, O daughters of Rabbah, [and] gird yourselves with sackcloth; lament and roam about by the walls; for Milcom will go into captivity, his priests and his princes together.
4Why do you boast in the valleys, the flowing of your valley, O backsliding daughter, the one trusting in her treasures: ‘Who will come against me?’
5Behold, I am bringing upon you terror,” a declaration of the Lord יהוה of Hosts. “Before the face of those around you, and you⁺ will be driven out, [each] man before his face, and none shall gather up those wandering.
6And after this, I will turn back back the captivity of the sons of Ammon,” a declaration of יהוה.
7Concerning Edom, thus says יהוה of Hosts: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom vanished?
8Flee, turn back, and go deep to dwell, O dwellers of Dedan! For the calamity of Esau I will bring upon him, the time I will visit punishment on him.
9If grape-gatherers came to you, would they not leave gleanings? If thieves in the night, would they not destroy their sufficiency?
10But I will strip Esau bare; I will uncover his secret places, and he will not be able to hide himself. His seed is destroyed, and His brothers, and his neighbors, and he [is] no more.
11Leave behind your fatherless—I [myself] will keep [them] alive; and let your widows trust in Me.”
12For thus says יהוה: “Behold, those whose judgment [was] not to drink of the cup must surely drink it; and you will you be cleared entirely? You will not be cleared, but you must surely drink it!
13For by Myself I have sworn,” a declaration of יהוה, “That Bozrah will become as a desolation, as a reproach, as a ruin, and as a curse, and all her cities will be as ruins forever!”
14I have heard a message from יהוה, and an envoy has been sent among the nations: “Assemble yourselves, and come against her, and rise up for the battle!”
15“For, behold, I will make you small among the nations [and] despised among mankind.
16Your terror has deceived you, the arrogance of your heart, O dwellers in the clefts of the rock, holding the height of the hill. Though you make high like the eagle your nest, from there I will bring you down!” A declaration of יהוה.
17“And Edom will become as a horror: All passing by it will be appalled, and will hiss at all her wounds.
18Like the overthrow of Sodom and Gomorrah and their neighbors,” a declaration of יהוה, “Not man will dwell there, nor will reside in it a son of man.
19Behold, like a lion he will come up from the height of the Jordan against the enduring habitation, but I will act in an instant [and] make him run away from her. Who [is] the chosen one over her [that] I may assign, for who [is] like Me? And who would appoint Me? And who [is] this shepherd who can stand before My face?”
20Therefore hear the counsel of יהוה that He has counseled regarding Edom, and His plans that He has planned regarding those dwelling in Teman: Surely they will not drag them out, [even] the little ones of the flock; surely will not their own pastures be appalled over them?
21At the sound of their fall, the earth shakes; the cry at the Sea of Reeds, its voice is heard!
22Behold, like the eagle he will come up and fly, and he will spread his wings over Bozrah; and the heart of the mighty ones of Edom will be on that day like the heart of a woman in labor.
23Concerning Damascus. “Hamath and Arpad are put to shame, for they have heard bad news; they melt into the sea [with] anxiety not able to be calmed.
24Damascus has grown feeble; she turns to flee, and fear has seized [her]; distress and sorrows have taken hold of her like a woman in labor.
25How is it not abandoned—the city of praise, the city of My joy?
26Therefore her young men will fall in her streets, and all the men of war will be cut off on that day!” A declaration of יהוה of Hosts.
27“And I will kindle a fire in the wall of Damascus, and it will consume the citadels of Ben-Hadad.”
28Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck, thus says יהוה: “Arise [and] go up to Kedar, and destroy the men of the east!
29Their tents and their flocks they will take away; their curtains, and all their vessels and their camels they will carry [off] for themselves; they will cry out over them, ‘Terror [is] on every side!’
30Flee, wander far away, go deep to dwell, O dwellers of Hazor,” a declaration of יהוה. “For he has taken counsel against you⁺—Nebuchadnezzar king of Babylon, and he has planned counsel against you⁺, a purpose.
31Arise, go up against a nation at ease, Dwelling in safety,” a declaration of יהוה. “No gates and no bars [are] unto it; alone they dwell.
32Their camels will be for spoil, and the multitude of their cattle for plunder, and I will scatter to every wind those cutting the corner; from all its sides I will bring their calamity!” A declaration of יהוה.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והיו גמליהם לבז והמון מקניהם לשלל וזרתים לכל רוח קצוצי פאה ומכל עבריו אביא את אידם נאם יהוה׃
33“Hazor will become as an abode for jackals, a desolation even to forever; no man will dwell there, and no a son of man will sojourn in it.”
34That which came to be the word of יהוה to Jeremiah the prophet regarding Elam, in the beginning of the reign of Zedekiah king of Judah, saying:
35Thus says יהוה of Hosts: “Behold, I am going to break the bow of Elam, the foremost of their might.
36And I will bring against Elam the four winds from the four corners of the heavens, and I will scatter them to all these winds, and there will be no nations to which those driven out of Elam will not go there.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והבאתי אל עילם ארבע רוחות מארבע קצות השמים וזרתים לכל הרחות האלה ולא יהיה הגוי אשר לא יבוא שם נדחי עולם׃
37And I will shatter Elam before the face of their enemies, and before those seeking their soul; I will bring upon them disaster, the burning of My anger,” a declaration of יהוה. “And I will send after them the sword until I have finished them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והחתתי את עילם לפני איביהם ולפני מבקשי נפשם והבאתי עליהם רעה את חרון אפי נאם יהוה ושלחתי אחריהם את החרב עד כלותי אותם׃
38And I will set My throne in Elam, and I will destroy from there the king and the princes,” a declaration of יהוה.
39“And it will come to pass in the latter days [that] I will turn back the captivity of Elam,” a declaration of יהוה.
Chapter 50
1The word that יהוה spoke concerning Babylon [and] concerning the land of the Chaldeans by the hand of Jeremiah the prophet.
2“Declare [it] among the nations, and make [it] heard, and lift up a signal; make [it] heard, [and do] not hide [it]! Say, ‘Is taken Babylon, is put to shame Bel, is dismayed Merodach; are put to shame her idols, are dismayed her images!’
3For a nation from the north has come up against her, [and] it will set her land as a desolation, and there will be no one dwelling in her, from man even to beast—they will wander off; they will depart.”
4“In those days and at that time,” a declaration of יהוה, “will come the sons of Israel, they and the sons of Judah together; going on and weeping they will come, and יהוה their God they will seek.
5They will ask the way [to] Zion, with their faces toward it: Come and let us join ourselves to יהוה [in] a covenant forever that will not be forgotten.
6My people have been lost sheep; their shepherds have led them astray, [in] the mountains they have turned them away. From mountain to hill they have gone; they have forgotten their resting place.
7All those finding them have devoured them, and their adversaries have said, ‘We are not guilty, upon that they have sinned against יהוה, the habitation of righteousness, and the hope of their fathers—יהוה.’
8Wander off from the midst of Babylon, from the land of the Chaldeans; go forth and become like rams before the faces of the flock.
9For behold, I am rousing and making come up against Babylon an assembly of great nations from the land of the north, and they will array themselves against her. From there she will be captured. Their arrows [are] like those of a skilled warrior; not one will return empty.
10Chaldea will become as plunder; all those plundering her will be satisfied,” a declaration of יהוה.
11“Though you⁺ are glad, though you⁺ rejoice, O spoilers of My heritage, though you⁺ leap like a heifer treading, and bellow like mighty ones,
12your⁺ mother will be greatly ashamed, she who bore you⁺ will be disgraced. Behold, the least of the nations, a wilderness, a dry land, and a desert.
13From the wrath of יהוה, she will not be inhabited, and she will become a desolation completely; all passing by Babylon will be horrified, and will hiss at all her wounds.
14Array yourselves against Babylon all around, all those bending the bow! Shoot at her, do not be sparing with the arrows, for against יהוה she has sinned!
15Shout against her all around! She has given her hand; her foundations have fallen; her walls are thrown down. For it [is] the vengeance of יהוה—take vengeance on her! As she has done, do to her!
16Cut off the sower from Babylon, and the handler of the sickle in the time of harvest; before the face of the oppressing sword, everyone to his people, will turn everyone to his land and will flee.
17Like a flock scattered [is] Israel, the lions have driven away: The first [who] devoured him [was] the king of Assyria, and this last one to crush his bones [is] Nebuchadnezzar king of Babylon.”
18Therefore, thus says יהוה of Hosts, the God of Israel: “Behold, I am going to visit punishment against the king of Babylon and against his land, as I visited punishment against the king of Assyria.
19And I will return Israel to his pasture, and he will graze [on] Carmel and Bashan, and in the hill country of Ephraim and [in] Gilead his soul will be satisfied.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ושבבתי את ישראל אל נוהו ורעה הכרמל והבשן ובהר אפרים והגלעד תשבע נפשו׃
20In those days and at that time,” a declaration of יהוה, “the iniquity of Israel will be sought, and it is not, and the sins of Judah, and they will not be found; for I will grant forgiveness to those whom I leave as a remnant.
21Go up against the land of Merathaim, against it and against those dwelling in Pekod! Slay and devote them to destruction,” a declaration of יהוה, “and do according to all that I have commanded you.”
22“The voice of battle [is] in the land, and of great destruction!
23How has been cut down and broken the hammer of all the earth! How Babylon has become as a desolation among the nations!
24I laid a snare for you, and indeed you have been captured, O Babylon, and you did not know [it]; you were found, and also were caught, because against יהוה you have stirred up yourself!
25יהוה has opened His storehouse, and has brought out the weapons of His anger, for there [is] a work unto the Lord יהוה of the Armies in the land of the Chaldeans!
26Come against her from the extremity! Open her granaries, [and] pile her up like heaps, and devote her to destruction! Do not let there be unto her a remnant!
27Slay all her bulls; let them go down to the slaughter! Woe to them! For their day has come, the time of their punishment.
28The voice of those fleeing and escaping from the land of Babylon, to declare in Zion the vengeance of יהוה our God, the vengeance for His temple.
29Call together against Babylon the archers, all those bending the bow: Encamp against her all around—do not let there be one escaping! Repay to her according to her work; according to all that she has done, do to her! For against יהוה she has seethed, against the Holy One of Israel.
30Therefore her young men will fall in the streets, and all [her] men of war will be cut off on that day!” A declaration of יהוה.
31“Behold, I [am] against you, O arrogant one,” a declaration of the Lord יהוה of Hosts. “For your day has come, the time [that] I will visit punishment on you!
32And the arrogant one will stumble and will fall, and there will not be for him one to raise [him] up; and I will kindle a fire in his cities, and it will devour all around him!”
33Thus says יהוה of Hosts: “The sons of Israel are oppressed and the sons of Judah together; all [who] took them captive have held firmly to them; they have refused to send them away.
34Their Redeemer [is] strong—יהוה of Hosts [is] His name! He will fervently plead their case, so as to give rest [to] the land, and to bring trembling to those dwelling in Babylon.
35A sword [is] upon the Chaldeans,” a declaration of יהוה, “and against those dwelling in Babylon, and against her princes, and against her wise men!
36A sword [is] against the diviners, that they should become fools! A sword [is] against her mighty ones, that they should be dismayed!
37A sword [is] against their horses, and against their chariots, and against all the mixture who [are] in her midst, that they should become as women! A sword [is] against her treasures, that they should be plundered!
38A drought [is] against her waters, that they should be dried up! For it [is] a land of graven images, and over idols they go mad!
39Therefore the desert creatures will dwell there with the jackals, and in it the daughters of the ostrich will dwell; it will be a habitation no more forever, and it will not be a dwelling place unto generation and generation.
40As God overthrew Sodom and Gomorrah and their neighbors,” a declaration of יהוה, “no man will dwell there, and no a son of man will reside in it.
41Behold! A people is coming from the north, a great nation, and many kings will be roused from the ends of the earth!
42The bow and the spear they hold firm; they [are] cruel and they do not have compassion. Their voice roars like the sea, and on horses they are riding, being arrayed like a man for the battle against you, O daughter of Babylon!
43The king of Babylon has heard the report of them, and his hands hang limp; distress has taken hold of him, writhing like that of a woman in labor.
44Behold, like a lion [that] comes up from the height of the Jordan against an enduring habitation, so I will act in an instant and will make them run away from her. And who [is] the chosen one over her I will appoint, for who [is] like Me? And who will arraign Me? And who [is] this shepherd who can stand before My face?
45Therefore, hear the counsel of יהוה that He has counseled against Babylon, and His plans that He has planned against the land of the Chaldeans: Surely not will they drag them out, the least of the flock? Surely not will He make their dwelling place desolate over them?
46From the sound of Babylon being captured, the earth is shaken, and the outcry among the nations is heard.
Chapter 51
1Thus says יהוה: “Behold, I am rousing against Babylon, and against those dwelling in Leb-Kamai, a destroying spirit.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כה אמר יהוה הנני מעיר על בבל ואל ישבי לב קמי רוח משחית׃
2And I will send to Babylon winnowers, and they will winnow her, and will empty her land; for they will be against her all around on the day of evil.
3Do not let bend the one bending his bow, and let him not bring himself up in his armor; do not spare toward her young men, devote to destruction all of her army!
4And the slain will fall in the land of the Chaldeans, and the pierced in her streets.
5For Israel has not been forsaken—and Judah—by their God, by יהוה of Hosts, though their land had been filled with guilt before the Holy One of Israel.”
6Flee from the midst of Babylon, and let [each] man save his soul! Do not be cut off in her iniquity; for it [is] a time of vengeance for יהוה, a recompense He will complete for her!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נסו מתוך בבל ומלטו איש נפשו אל תדמו בעונה כי עת נקמה היא ליהוה גמול הוא משלם לה׃
7Babylon [was] a cup of gold in the hand of יהוה, making drunk all the earth; from her wine the nations drank; upon thus the nations are deranged.
8Suddenly Babylon has fallen and has been shattered! Wail over her, [and] take balm for her pain; perhaps she can be healed.
9“We would have healed Babylon, and she was not healed; leave her, and let us go, each man to his land, for her judgment reaches to the heavens, and it is lifted up even to the clouds!”
10“יהוה has brought forth our righteousness; come, and let us declare in Zion the work of יהוה our God.”
11Make bright the arrows! Fill the quivers! יהוה has roused the spirit of the kings of the Medes, because His plan [is] against Babylon to destroy her. For it [is] the vengeance of יהוה, vengeance for His temple.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
הברו החצים מלאו השלטים העיר יהוה את רוח מלכי מדי כי על בבל מזמתו להשחיתה כי נקמת יהוה היא נקמת היכלו׃
12Set up the standard against the walls of Babylon! Make strong the guard, make stand the watchmen, prepare those laying ambush! For יהוה has both planned and done that which He spoke against those dwelling in Babylon.
13O dweller by many waters, abundant in treasures, your end has come, the measure of your dishonest gain!
14יהוה of Hosts has sworn by Himself: “Surely I will fill you with men like the locust, and they will lift up against you a shout.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
נשבע יהוה צבאות בנפשו כי אם מלאתיך אדם כילק וענו עליך הידד׃
15The One making the earth by His power, establishing the world by His wisdom, and by His understanding He stretched out the heavens.
16At the voice he gives forth [is] a multitude of waters in the heavens, and vapors He makes come up from the ends of the earth; He makes lightnings for the rain and He brings forth the wind from His storehouses.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
לקול תתו המון מים בשמים ויעל נשאים מקצה ארץ ברקים למטר עשה ויוצא רוח מאצרתיו׃
17Every man is brutish, without knowledge; every metalsmith is put to shame by the carved image, for deception [is] his molten image, and no breath [is] in them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
נבער כל אדם מדעת הביש כל צרף מפסל כי שקר נסכו ולא רוח בם׃
18They [are] a vapor, a work of delusion; in the time of their visitation they will perish.
19The Portion of Jacob [is] not like these, for He [is] the Maker of all things, and of the tribe of His inheritance; יהוה of Hosts [is] His name.
20“You [are] a war club for Me, weapons of war; I will smash apart with you the nations, and I will destroy with you kingdoms;
21I will shatter with you the horse and its rider, and I will smash with you the chariot and its rider;
22I will shatter with you man and woman, and I will smash with you old and young, and will shatter with you the young man and the maiden;
23I will smash with you the shepherd and his flock, and I will shatter with you the plowman and his yoke, and I will smash with you the governors and rulers!
24I will repay to Babylon and to all those dwelling in Chaldea all the evil that they have done in Zion before your⁺ eyes!” A declaration of יהוה.
25“Behold, I [am] against you, O destroying mountain”—a declaration of יהוה—“The one destroying all the earth; I will stretch out My hand against you and will roll you down from the cliffs, and I will make you as a burning mountain.
26They will not take from you a stone for a corner or a stone for a foundation; but you will be a desolate wasteland forever!” A declaration of יהוה.
27“Lift up a signal on the earth, blow the shofar among the nations; prepare against her the nations, summon against her the kingdoms—Ararat, Minni, and Ashkenaz; appoint against her a general, cause to come up the horses like bristling locust!
28Prepare against her the nations—the kings of the Medes with their governors, and all their rulers, and every land of his dominion.
29The land will tremble and it will writhe, for every plan of יהוה against Babylon will stand, to set the land of Babylon as a desolation without one dwelling.
30The mighty men of Babylon have ceased from fighting; they sit in their strongholds; their might has dried up; they have become like women; they have burned her dwelling places; her bars are broken.
31Runner runs to meet runner, and messenger to meet messenger, to declare to the king of Babylon that his city is captured at the extremity;
32the fords have been seized, and the marshes they have burned with fire, and the men of war are terrified.”
33For thus says יהוה of Hosts, the God of Israel: “The daughter of Babylon [is] like a threshing floor at the time it is tread; yet a little while and will come the time of the harvest for her!”
34“He has devoured me, he has crushed me—Nebuchadnezzar king of Babylon; he has made me stand [as] an empty vessel; he has swallowed me up like a monster, he has filled his belly with my delicacies; he has vomited me out!
35May the violence to me and my flesh [be] upon Babylon,” says the dweller of Zion, “and my blood [be] toward those dwelling in Chaldea”—says Jerusalem.
36Therefore, thus says יהוה: “Behold, I will plead your case, and I will take vengeance in vengeance for you! I will dry up her sea, and I will make dry her springs;
37Babylon will become as heaps, an abode for jackals, a horror and a hissing, without one dwelling.
38Together like young lions they will roar; they will growl like cubs of lions.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
יחדו ככפרים ישאגו נערו כגורי אריות׃
39In their heat I will make their feasts, and I will make them drunk, so that they may rejoice, and sleep a sleep forever, and they will not awake!” A declaration of יהוה.
40I will bring them down like lambs to the slaughter, like rams with male goats.
41How Sheshach has been captured, and the praise of all the earth is seized! How Babylon has become as a desolation among the nations!
42The sea has come up over Babylon; with the multitude of its waves she is covered.
43Her cities have become as a desolation, a dry land and a desert, a land—none does dwell in them, any man, and no son of man passes through it.
44And I will visit punishment upon Bel in Babylon, and I will bring out what he has swallowed—from his mouth, and no more will flow to him the nations; indeed the wall of Babylon has fallen!
45Go out from the midst of her, My people, and let deliver each man his soul from the burning of the anger of יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
צאו מתוכה עמי ומלטו איש את נפשו מחרון אף יהוה׃
46Do not let your⁺ heart grow faint, and [do not] be afraid of the report being heard in the land; for will come in one year a report, and in the year after that a report, and violence [is] in the land, and ruler [is] against ruler.
47Therefore, behold, the days are coming when I will visit punishment on the carved images of Babylon; and all her land will be put to shame, and all her slain will fall in her midst.
48And they will sing out over Babylon—the heavens and the earth and all that [is] in them, for from the north will come against her the destroyers!” A declaration of יהוה.
49“Even Babylon must fall [for] the slain of Israel, even [as] for Babylon have fallen the slain of all the earth.
50Escapees from the sword, go, do not stand still! Remember יהוה from far off, and let Jerusalem come up upon your⁺ heart.”
51“We are put to shame, because we have heard reproach; shame has covered our faces, for strangers have come upon the holy places of the house of יהוה.”
52“Therefore, behold, the days are coming,” a declaration of יהוה, “when I will visit punishment on her carved images, and in all her land the wounded will groan.
53Though Babylon were to go up [to] the heavens, and though she were to gather the height of her strength, from Me would come destroyers against her!” A declaration of יהוה.
54“The voice of a cry [is] from Babylon, and great destruction from the land of the Chaldeans!
55For יהוה is destroying Babylon, and He has destroyed from her the great voice; and have sounded their waves like great waters, and has given forth their voice a roar.
56For is coming against her, against Babylon, the destroyer, her mighty men will be captured, their bows will be broken; for the God of recompense [is] יהוה; He will repay in full!
57I will make drunk her officers and her wise men, her governors, and her deputies, and her mighty men; they will sleep a sleep everlasting, and they will not wake up!” A declaration of the King—יהוה of Hosts [is] His name.
58Thus says יהוה of Hosts: “The broad walls of Babylon will be completely stripped down, and her high gates will be burned with fire; the people will toil in vain, and the nations will grow weary at the abundance of the fire.”
59The word that Jeremiah the prophet commanded Seraiah son of Neriah son of Mahseiah, at his going with Zedekiah the king of Judah to Babylon in the fourth year of his reign. And Seraiah [was] the prince of quietness.
60Jeremiah wrote [down] all the evil that would come upon Babylon into one scroll; all these words that [were] written against Babylon.
61And Jeremiah said to Seraiah: “In your coming [to] Babylon, you should see and call out all these words.
62And you shall say, ‘O יהוה, You have spoken against this place to cut it off, so that there is no one remaining in it, from man even to beast, but it will be a desolation forever.’
63And it will come to pass at your completing to call out this scroll, [that] you shall tie upon it a stone and cast it into the midst of the Euphrates;
64and you shall say, ‘Thus Babylon will sink, and she will not rise from the face of the disaster that I am bringing upon her; and they shall be weary.’” Up to here [are] the words of Jeremiah.
Chapter 52
1Zedekiah [was] a son of twenty-one years in his reigning, and eleven years he reigned in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah of Libnah.
2And He did the evil in the eyes of יהוה, according to all that Jehoiakim had done.
3For because of the anger of יהוה it came to pass in Jerusalem and Judah, until His casting them from His presence. And Zedekiah rebelled against the king of Babylon.
4And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, [that] came Nebuchadnezzar king of Babylon—he and all his army—against Jerusalem. And they encamped against it and built against it a siege wall all around.
5And the city came [to be] under siege until the one [and] tenth year of King Zedekiah.
6In the fourth month, on the ninth of the month, the hunger had become strong in the city, and there was not food for the people of the land.
7And the city was broken through, and all the men of war fled and went out from the city at night by way of the gate between the two walls that [was] by the garden of the king—and the Chaldeans [were] upon the city all around. They went by way of the Arabah,
8and the army of the Chaldeans pursued after the king, and they overtook Zedekiah in the plains of Jericho, and all his army was scattered from him.
9And they took the king, and brought up him to the king of Babylon at Riblah in the land of Hamath; and he spoke against him the judgment.
10And the king of Babylon killed the sons of Zedekiah before his eyes, and all the officials of Judah he killed in Riblah.
11And he put out the eyes of Zedekiah, and he bound him in bronze fetters, and the king of Babylon took him to Babylon, and put him in the house of oversight until the day of his death.
12In the fifth month, on the tenth of the month—it [was] the ninth year and tenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, the captain of the guards, [who] served before the King of Babylon, into Jerusalem.
13And He burned the house of יהוה, and the house of the king, and all the houses of Jerusalem—and all the houses of the great he burned with fire.
14And all the surrounding walls of Jerusalem they broke down—all the army of the Chaldeans who [were] with the captain of the guards.
15And of the poor of the people and the rest of the people remaining in the city, and and those falling away who had fallen to the king of Babylon, and the rest of the craftsmen, Nebuzaradan the captain of the guards carried into exile.
16And of the poor of the land, Nebuzaradan the captain of the guards left behind, as vinedressers and as farmers.
17And the pillars of bronze that [were] in the house of יהוה, and the carts, and the sea of bronze that [was] in the house of יהוה, the Chaldeans broke in pieces, and they carried away all their bronze to Babylon.
18And the pots, and the shovels, and the trimmers, and the bowls, and the spoons, and all the vessels of bronze with which they ministered, they took away.
19And the basins, and the firepans, and the bowls, and the pots, and the lampstands, and the spoons, and the cups—[that] which [was] pure gold and [that] which [was] pure silver, the captain of the guards took away.
20The two pillars, the one sea, and the twelve bronze bulls that [were] under [it], [and] the carts that king Solomon had made for the house of יהוה. There was no weighing of the bronze of all these articles.
21As to the pillars, eighteen cubits [was] the height of the one pillar, and a measuring line of twelve cubits could turn around it; its thickness [was] four fingers; [it was] hollow.
22A capital of bronze [was] upon it, and the height of the one capital [was] five cubits, and with a network and pomegranates on the capital all around, all of bronze; and like these for the second pillar, with pomegranates.
23The pomegranates were ninety-six on the side; all the pomegranates [were] a hundred on the lattice-work all around.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויהיו הרמנים תשעים וששה רוחה כל הרמונים מאה על השבכה סביב׃
24And the captain of the guards took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold.
25And from the city he took a certain officer who had charge over the men of war, and seven men from those seeing the face of the king, who were found in the city; and the scribe of an official of the army, the one conscripting the people of the land; and sixty men from the people of the land who were found in the midst of the city.
26Nebuzaradan the captain of the guards took these, and he brought them to the king of Babylon at Riblah.
27And the king of Babylon struck them, and he put them to death at Riblah in the land of Hamath. And Judah was carried away captive from his own land.
28This [is] the people whom Nebuchadnezzar exiled: In the seventh year, three thousand and twenty-three Jews;
29in the eighteenth year of Nebuchadnezzar, eight hundred thirty-two persons from Jerusalem;
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
בשנת שמונה עשרה לנבוכדראצר מירושלם נפש שמנה מאות שלשים ושנים׃
30in the three and twentieth year of Nebuchadnezzar, Nebuzaradan the captain of the guards exiled seven hundred forty-five Jews; all the souls [were] four thousand and six hundred.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
בשנת שלש ועשרים לנבוכדראצר הגלה נבוזראדן רב טבחים יהודים נפש שבע מאות ארבעים וחמשה כל נפש ארבעת אלפים ושש מאות׃
31And it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the two [and] tenth month, on the twenty-fifth of the month, in the year of his becoming king [that] Evil-Merodach king of Babylon lifted up the head of Jehoiachin king of Judah, and he brought him out of the house of imprisonment.
32And he spoke to him kindly, and he set his seat above the seat of the kings who [were] with him in Babylon.
33And Jehoiachin changed the garments of his imprisonment, and he ate bread before his face continually all the days of his life.
34And his ration [was] a regular ration given to him by the king of Babylon, a portion for the day on each day until the day of his death, all the days of his life.
Lamentations Verified
Chapter 1
1How lonely sits the city [once] full of people! She has become like a widow, she who was great among the nations; the princess of the provinces has become a slave!
2She weeps bitterly in the night, and her tears [are] on her cheeks; there is not unto her one giving comfort among all her lovers; all her companions have dealt treacherously with her, they have become to her as enemies.
3Judah has gone into exile for affliction and from an abundance of labor; she dwells among the nations; she finds no rest; all her pursuers have overtaken her in the midst of distress.
4The paths to Zion [are] mourning no one is coming to the appointed feast, [and] all her gates are desolate; her priests are groaning, her virgins are grieving, and it is bitter for her.
5Her adversaries have become as the head, [and] her enemies prosper; for יהוה has afflicted her because of the multitude of her transgressions; her children have gone into captivity before the enemy.
6And it has departed from the Daughter of Zion—all her splendor; her princes have become like deer that find no pasture, and they flee without strength before the face of the pursuer.
7Jerusalem remembers in the days of her affliction and her wandering all her desirable [things] that were in days before. In the falling of her people into the hand of the enemy, there was no one giving help to her; the adversaries saw her; they have laughed at her destruction.
8Jerusalem has sinned greatly; upon thus she has become as filth. All who honored her despise her, because they have seen her nakedness; even she herself groans and turns away.
9Her uncleanness [is] on her skirts; she did not have in mind her end, and she went down stunningly; there was no one giving comfort to her. See, O יהוה, my affliction, for the enemy has triumphed!
10The adversary has spread his hand over all her desirable [things]; for she has seen the nations come [into] her sanctuary, those whom You commanded not to enter into the assembly of Yours.
11All her people groan; they seek bread; they have given their desirable [things] for food, to restore the soul. See, O יהוה, and consider! For I have become lightly esteemed.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כל עמה נאנחים מבקשים לחם נתנו מחמודיהם באכל להשיב נפש ראה יהוה והביטה כי הייתי זוללה׃
12[Is it] nothing to you⁺, all passing by this way? Look and see if there is any pain like my pain, which has been dealt to me, which יהוה has inflicted in the day of the burning of His anger.
13From on high He has sent fire into my bones, and it prevails over them; He has spread a net for my feet, and has turned me back; He has made me desolate, all the day faint.
14My transgressions are bound into a yoke; by His hand they were woven together; they came up upon my neck; He has made fail my strength; the Lord has delivered me into hands; I am not able to rise up.
15The Lord has rejected all my mighty [men] in my midst; He has summoned an army against me to crush my young men [as] in a winepress; the Lord has trodden on the virgin daughter of Judah!
16For these I am weeping; My eye, my eye is overflowing [with] water, because one comforting is far from me, the restorer of my soul; my children have become desolate because the enemy has prevailed.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
על אלה אני בוכיה עיני עיני ירדה מים כי רחק ממני מנחם משיב נפשי היו בני שוממים כי גבר אויב׃
17Zion spreads out with her hands, there is no one giving comfort to her; יהוה has commanded concerning Jacob, [that] those around him [be] his adversaries; Jerusalem has become as an unclean [thing] among them.
18He [is] righteous—יהוה, for His mouth I have rebelled against. Hear now, all peoples, and see my pain! My maidens and my young men have gone into captivity.
19I called out to my lovers, they deceived me; my priests and my elders died off in the city while they sought food for themselves and to restore their soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
קראתי למאהבי המה רמוני כהני וזקני בעיר גועו כי בקשו אכל למו וישיבו את נפשם׃
20See, O יהוה, that distress [is] unto me! My bowels are troubled, My heart is overturned within me because I have surely rebelled. From outside the sword bereaves; in the house [it is] like death.
21They have heard that I have sighed; there is no one giving comfort to me; all my enemies have heard my trouble; they are glad that You have done [it]! May You bring the day You called [for], and let them become like me.
22Let all their evil come before Your eyes, and deal with them as You have dealt with me, because of all my transgressions; for many [are] my groans, and my heart [is] faint.
Chapter 2
1How the Lord has covered with His nose the daughter of Zion! He has cast from the heavens [to] the earth the beauty of Israel, and He did not remember the stool for His feet on the day of His anger!
2The Lord has swallowed up and He has not pitied all the dwelling places of Jacob; He has thrown down in His wrath the fortifications of the daughter of Judah; He has made [them] touch to the ground; He has profaned the kingdom and its princes.
3He has cut off in the burning of [His] anger every horn of Israel; He has turned back His right hand from before the enemy, and He has blazed against Jacob like a fire of flame, devouring all around!
4He has bent His bow like an enemy, standing with His right hand like an adversary, and He has slain all those desirable to His eye; on the tent of the daughter of Zion, He has poured out His fury like fire.
5The Lord has been like an enemy! He has swallowed up Israel, has swallowed up all her palaces; He has destroyed her strongholds, and He has multiplied in the daughter of Judah mourning and lamentation.
6He has treated violently His booth as a garden; He has destroyed His appointed place; יהוה has caused to be forgotten in Zion the appointed feast and Sabbath, and He has spurned in the rage of His anger king and priest!
7The Lord has rejected His altar; He has disowned His sanctuary; He has shut up in the hand of the enemy the walls of her palaces; a voice they have given forth in the house of יהוה as on the day of the appointed feast.
8יהוה has purposed to destroy the wall of the daughter of Zion; He has stretched out a line; He has not turned back His hand from destroying; the rampart and wall He has caused to lament, [and] together they have languished.
9Her gates have sunk into the ground; He has destroyed and broken her bars; her king and her princes [are] among the nations; the law [is] no more, and her prophets cannot find vision from יהוה.
10They sit on the ground [and] are silent—the elders of the daughter of Zion; they have thrown up dust on their heads, they have girded themselves with sackcloth; they have bowed their heads to the ground, the virgins of Jerusalem.
11My eyes end in tears, my bowels are troubled; my liver is poured to the ground over the destruction of the daughter of my people, at the fainting of the infants and sucklings in the streets of the city!
12To their mothers they say, “Where [is] the grain and wine?” In their becoming feeble like a wounded one in the streets of the city, in the pouring out their soul into the bosom of their mothers.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לאמתם יאמרו איה דגן ויין בהתעטפם כחלל ברחבות עיר בהשתפך נפשם אל חיק אמתם׃
13What can I say about you; to what shall I liken you, O daughter of Jerusalem? What shall I compare to you that I might comfort you, O virgin daughter of Zion? For your brokenness is as great as the sea—who can bring healing to you?
14Your prophets have seen for you emptiness and foolish [things], and they have not uncovered about your iniquity, to turn back your captivity, and they have seen for you burdens of emptiness and enticements.
15They clap the hands at you all those passing by [on] the way; they hiss and shake their heads over the daughter of Jerusalem: “Is this the city that they called the fullness of beauty, the joy of all the earth?”
16They have opened their mouth against you—all your enemies; they hiss and gnash the teeth; they say: “We have swallowed [her] up! Surely this [is] the day we have awaited—we have found [it], we have seen!”
17יהוה has done what He planned, [and] has fulfilled His word, which He commanded from days before; He has overthrown, and He has not spared; the enemy He has made glad over you, and He has raised high the horn of your adversaries.
18Their heart has cried out to the Lord! O wall of the daughter of Zion, let [your] tears run down like a torrent day and night; do not give ceasing to yourself, do not give rest [to] the daughter of your eye!
19Arise, cry out in the night, at the beginning of the watches! Pour out your heart like waters before the face of the Lord! Lift up toward Him your hands over the soul of your infants, those weakened by hunger in the head of every street!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
קומי רני בליל לראש אשמרות שפכי כמים לבך נכח פני אדני שאי אליו כפיך על נפש עולליך העטופים ברעב בראש כל חוצות׃
20See, O יהוה, and consider! To whom have You dealt this [way]? Shall women eat their own fruit, the infants of the tender care? Shall he be slain in the sanctuary of the Lord—priest and prophet?
21They lie on the ground in the streets young and old; my maidens and my young men have fallen by the sword; You have slain [them] in the day of Your anger! You have slaughtered [and] not spared!
22You have called, as [on] the day of an appointed feast, my terrors from around; he did not escape on the day of the anger of יהוה—escapee or survivor! Those whom I have held and brought up, my enemy has consumed them.
Chapter 3
1I [am] the man [who] has seen affliction by the rod of His wrath;
2He has led me and has made me walk [in] darkness, and not light;
3surely He turns back against me; He turns over His hand all the day.
4He has worn out my flesh and my skin; he has broken my bones.
5He has built up against me and surrounded me with bitterness and weariness;
6in dark places He has settled me, like the dead of old.
7He has put a hedge around me, so that I cannot get out; He has made heavy my chain of bronze;
8even when I cry out and call for help, He shuts out my prayer.
9He has blocked off my ways with cut stone, my paths He has made crooked.
10A bear lying in ambush He [is] to me, a lion in hiding places;
11my ways He has turned aside, and has torn me apart; He has set me as a desolation.
12He has bent His bow and stood me up as the target for an arrow.
13He has brought into my kidneys the sons of His quiver;
14I have become a laughingstock to all my people, their taunt all the day.
15He has filled me with bitterness; He has made me drink wormwood.
16And He has broken my teeth with gravel; He has covered me with ashes.
17My soul has been rejected from peace; I have forgotten good,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותזנח משלום נפשי נשיתי טובה׃
18and I say, “My strength has perished, and also my hope from יהוה!”
19Remember my affliction and my wandering, the wormwood and the gall!
20It remembers well and sinks—My soul within me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
זכור תזכור ותשיח עלי נפשי׃
21This I turn to my mind; upon thus I have hope.
22Because of the loving devotion of יהוה we are not consumed, for His mercies are not finished.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
חסדי יהוה כי לא תמנו כי לא כלו רחמיו׃
23[They are] new in the mornings—great [is] Your faithfulness!
24“My portion [is] יהוה,” says my soul, “Upon thus do I hope in Him.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
חלקי יהוה אמרה נפשי על כן אוחיל לו׃
25Good [is] יהוה to those waiting for Him, to the soul who seeks Him.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
טוב יהוה לקוו לנפש תדרשנו׃
26And [it is] good to wait and be silent for the salvation of יהוה;
27[it is] good for a man that he should bear the yoke in his youth.
28Let him sit alone and be silent when it is laid upon him.
29Let him put in the dust his mouth; perhaps there is hope!
30Let him give [his] cheek to the one striking him; let him be filled with reproach!
31For the Lord will not reject [us] forever;
32for though He may bring grief, He will show compassion according to the abundance of His loving devotion;
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
כי אם הוגה ורחם כרב חסדו׃
33for he has not afflicted with His heart or grieved the sons of man.
34To crush under one’s feet all the prisoners of the earth,
35to stretch aside justice for a man before the face of the Most High,
36to subvert a man in his cause, the Lord does not approve.
37Who [is] this having spoken, and it came to pass, if the Lord [did] not command [it]?
38From the mouth of the Most High [does] not come forth the bad and the good?
39Why should complain a living man, a man for his sins?
40Let us search out our ways, and let us seek, and turn back to יהוה!
41Let us lift our heart with [our] hands to God in the heavens:
42“We have transgressed and we have rebelled; You have not forgiven.”
43You have covered in anger and pursued us; You have killed; You have not pitied.
44You have covered Yourself with a cloud, from passing through a prayer.
45You have made us offscouring and refuse in the midst of the nations.
46They have opened their mouths against us—all our enemies;
47terror and pitfall have come upon us, desolation and destruction!
48Streams of water run down my eyes over the destruction of the daughter of my people!
49My eye pours forth, and it does not cease—without numbing—
50until יהוה looks down and sees from the heavens!
51My eye bring grief to my soul because of all the daughters of my city.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
עיני עוללה לנפשי מכל בנות עירי׃
52My enemies have hunted me relentlessly like a bird, without cause;
53They have cut off my life in the pit, and they threw stones at me;
54the waters flowed over my head; I said I have been cut off!
55I called on Your name, O יהוה, out of the depths of the Pit,
56You heard my voice: “Do not hide Your ear from my sighing, from my cry!”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
קולי שמעת אל תעלם אזנך לרוחתי לשועתי׃
57You drew near on the day I called you, you said, “Do not fear!”
58You have pleaded, O Lord, the pleadings of my soul; You have redeemed my life!
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
רבת אדני ריבי נפשי גאלת חיי׃
59You have seen, O יהוה, the wrong done to me; vindicate my cause!
60You have seen all their vengeance, all their plots against me.
61You have heard their taunt, O יהוה, all their plots against me,
62the lips of my assailants and their murmuring against me all the day,
63their sitting down, and their rising up—Look! I [am] their mocking song.
64May You repay to them a recompense, O יהוה, according to the work of their hands!
65May You give to them a covering for the heart—Your curse [be] upon them!
66May You pursue [them] in Your anger and destroy them from under the heavens, O יהוה!
Chapter 4
1How the gold has grown dim, the pure gold has changed! The stones of holiness are poured forth at the head of every street.
2The precious sons of Zion were weighed with fine gold. How they are esteemed as pots of clay, the work of the hands of a potter!
3Even the jackals draw out the breast [and] suckle their young, [but] the daughter of my people [is] cruel, like ostriches in the wilderness.
4The tongue of the sucking [babe] clings to the roof of its mouth in thirst; the little children ask for bread—there is no one dispersing [it] for them.
5Those once eating delicacies are desolate in the streets; those being set firmly in scarlet embrace heaps of rubbish.
6And the punishment of the daughter of my people is greater than the sin of Sodom, which was overthrown in a moment, and no hands were wrung for her.
7Her princes were brighter than snow and whiter than milk; they were [more] ruddy in essence than rubies; their polishing [was] of sapphire.
8[Now] their appearance is darker than soot; they are not recognized in the streets; their skin has shriveled on their bones, it has grown dry [and] become like wood.
9Better are those slain by the sword than those dying of hunger, who waste away from the piercing of produce the field.
10The hands of compassionate women have boiled their own children; they became food for them in [this] destruction of the daughter of my people!
11יהוה has fulfilled His fury, He has poured out the burning of His nose; He has kindled a fire in Zion, and it has devoured her foundations.
12The kings of the earth did not believe and all those dwelling in the world, that the adversary would come and the enemy into the gates of Jerusalem,
13for the sins of her prophets, the iniquities of her priests, those pouring in her midst the blood of the righteous,
14They wandered blind in the streets, they have defiled themselves with the blood, that none would be able to touch their garments.
15“Turn away! Unclean!” They called out to them. “Turn away! Turn away, do not touch us!” So they fled and wandered, they said among the nations, “They shall not continue to sojourn!”
16The face of יהוה has scattered them; He shall not continue to look on them; the faces of the priests they do not lift up, and [to] the elders they do not show favor.
17Again our eyes came to an end, for our helper in vain; in our keeping watch we watched for a nation [that] could not save [us].
18They tracked our steps, from walking in our own streets; our end came near; our days were fulfilled, for our end had come.
19Swifter were our pursuers than the eagles of the heavens; over the mountains they were hot after us, [and] in the wilderness they set an ambush for us.
20The breath of our nostrils, the anointed of יהוה, was caught in their pits, of whom we said, “Under his shadow we shall live among the nations.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
רוח אפינו משיח יהוה נלכד בשחיתותם אשר אמרנו בצלו נחיה בגוים׃
21Rejoice and be glad, O daughter of Edom, dwelling in the land of Uz! Even to you shall pass over the cup, and you shall become drunk and uncover yourselves!
22Your guilt is complete, O daughter of Zion; He will not continue to leave you exiled. He will visit punishment [on] your iniquity, O daughter of Edom! He will remove the cover over your sins.
Chapter 5
1Remember, O יהוה, what has happened to us! Look and see our disgrace!
2Our inheritance has been turned over to strangers, and our houses to foreigners.
3Fatherless we have become, and those with no father; our mothers [are now] like widows.
4Our water for silver we drink, [and] our wood comes in with a price.
5Upon our necks we are pursued; we grow weary, and no rest [is] unto us.
6[To] Egypt we have given our hand, [to] Assyria to be satisfied with bread.
7Our fathers sinned, and [are] no more, and we bear their iniquities.
8Servants rule over us; [there is] no one tearing us away from their hand.
9With our soul we bring in our bread before the face of the sword in the wilderness.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
בנפשנו נביא לחמנו מפני חרב המדבר׃
10Our skin like an oven grows hot from the face of the burning heat of famine.
11The women in Zion they have pressed down, [and] the maidens in the cities of Judah.
12Princes were hanged by their hands; [and] the faces of the elders were not honored.
13Young men they have taken to grind, and boys stumble under the wood.
14The old men have ceased from the gate; the young men from their music.
15The joy of our heart has ceased, our dancing has turned to mourning;
16the crown has fallen [from] our head—woe to us, for we have sinned!
17Upon thus our heart has become faint; for these our eyes grow dim.
18For Mount Zion, which is desolate; foxes have walked upon it.
19You, O יהוה, remain forever—Your throne from generation to generation.
20Why do You forget us forever? You forsake us for a length of days.
21Return us, O יהוה, to You, and we will return! Renew our days as of old,
22unless You have utterly rejected us, [and] remain angry with us even to exceedingly!
Ezekiel Verified
Chapter 1
1And it came to pass in the thirtieth year, in the fourth [month], on the fifth of the month, as I [was] in the midst of the captivity by the River Kebar, [that] the heavens were opened, and I saw visions of God.
2On the fifth of the month—it [was] the fifth year of the captivity of king Jehoiachin—
3the word of יהוה came directly to Ezekiel son of Buzi the priest in the land of the Chaldeans by the River Kebar; And there the hand of יהוה was upon him.
4And I looked, and behold, a wind of a tempest was coming from the north, and a great cloud and fire taking hold [of it], and a brightness to it all around, and in the midst of it [was] like the color of amber, from the midst of the fire.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וארא והנה רוח סערה באה מן הצפון ענן גדול ואש מתלקחת ונגה לו סביב ומתוכה כעין החשמל מתוך האש׃
5And in the midst of it [was] the likeness of four living creatures. And this [was] their appearance: The likeness of a man [was] unto them,
6[with] four faces for each one, and four wings for each one unto them.
7And their feet [were] straight feet, and the soles of their feet [were] like the soles of the foot of a calf, and they sparkled like an eye of polished bronze.
8And the hands of a man [were] under their wings on four of their sides. And the faces and wings [were] unto the four of them,
9joining each one to her sister; their wings did not turn in their going, [each] man went to straight ahead.
10And the likeness of their faces, [was] the face of a man, and the face of a lion on the right side [was] unto the four of them; and the face of an ox on the left side [was] unto the four of them, and the face of an eagle [was] unto the four of them.
11And such [were] their faces. And their wings were spread out above each one; unto each one [were] two touching one, and two were covering their bodies.
12And each one went toward straight ahead of its face; to the [direction] that there the spirit was to go, they would go, [and] they did not turn in their going.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואיש אל עבר פניו ילכו אל אשר יהיה שמה הרוח ללכת ילכו לא יסבו בלכתן׃
13And the likeness of the living creatures, their appearance [was] like coals of fire burning, like the appearance of torches; it was going about among the living creatures, and brightness [was] unto the fire, and from the fire was going forth lightning.
14And the living creatures [were] running and returning like the appearance of the lightning.
15And I looked [at] the living creatures, and behold, a wheel on the earth beside the living creatures, one with his four faces.
16The appearance of the wheels and their workings [was] like an eye of beryl, and a single likeness unto four of them; and their appearance and of their workings [was] as it were a wheel in the middle of a wheel.
17Upon their four sides, in their going they went, [and] they did not turn aside in their going.
18And [unto] their rims [was] height to them and fearsomeness to them, and their rims [were] full of eyes all around for the four of them.
19And in the going of the living creatures, the wheels went beside them; and in the lifting up of the living creatures from the earth, the wheels were lifted up.
20Upon which the spirit was to go, there they would go; there the spirit [was] to go, and the wheels would rise alongside them, for the spirit of the living creatures [was] in the wheels.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
על אשר יהיה שם הרוח ללכת ילכו שמה הרוח ללכת והאופנים ינשאו לעמתם כי רוח החיה באופנים׃
21In their going they go, and in their standing they stand; and in their being lifted up from the earth, the wheels were lifted up together with them, for the spirit of the living creatures [was] in the wheels.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
בלכתם ילכו ובעמדם יעמדו ובהנשאם מעל הארץ ינשאו האופנים לעמתם כי רוח החיה באופנים׃
22And the likeness over the heads of the living creatures [was] the firmament, like an eye of awe-inspiring crystal, stretched out over their heads above.
23And under the firmament their wings [were] straight, each one toward its sister; for each one [were] two [as] a covering for them, and for each one [were] two covering for them their body.
24And I heard the voice of their wings, like the voice of many waters, like the voice of Shaddai, in their going—the voice of a tumult like the voice of an army—and in their standing, they would slacken their wings.
25And there was a voice from over the firmament that [was] over their heads; in their standing they would slacken their wings.
26And from above the firmament that [was] over their heads, in appearance like a stone of sapphire, [was] the likeness of a throne, and on the likeness of the throne [was] a likeness like the appearance of a man over it from above.
27And I saw as an eye of amber, like the appearance of fire, a house for it all around, from the appearance of His loins and above; and from the appearance of His loins and downward, I saw as the appearance of fire and brightness to it all around.
28As the appearance of a rainbow that comes to be in the cloud on a day of rain, so [was] the appearance of the brightness surrounding. It [was] the appearance of the likeness of the glory of יהוה. And I saw [it], and I fell upon my face, and I heard a voice speaking.
Chapter 2
1And He said to me: “Son of man, stand on your feet, and I will speak to you.”
2And the Spirit came into me as He spoke to me and set me on my feet, and I heard the One speaking to me.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותבא בי רוח כאשר דבר אלי ותעמדני על רגלי ואשמע את מדבר אלי׃
3And He said to me, “Son of man, I am sending you to the sons of Israel, to a rebellious nation that has rebelled against Me; they and their fathers have transgressed against Me until this very day.
4And the sons [are] hard of face and strong of heart; to them I am sending you, and you shall say to them, ‘Thus says the Lord יהוה.’
5And they, whether they hear, or whether they refuse—for they [are] a rebellious house—they will know that a prophet has been in their midst.
6And you, son of man, do not be afraid of them or of their words; do not be afraid—if briers and thorns [are] with you and among you scorpions are sitting!—Of their words, and do not be afraid of their faces, and do not be dismayed, for they [are] a rebellious house.
7And you shall speak My words to them, whether they hear or whether they refuse—for they [are] rebellious.
8And you, son of man, you must hear what I am going to say to you: Do not come to be rebellious like [this] house of rebellion! Open your mouth and eat what I am giving to you.”
9And I looked, and behold, a hand was stretched out to me, and behold, in it [was] a scroll of a book.
10And He spread it out before my face, and it was written on the face and on the back; and written on it [were] lamentations, and mourning, and woe.
Chapter 3
1And He said to me, “Son of man, what you find, you must eat. Eat this scroll, and go speak to the house of Israel!”
2And I opened my mouth, and He caused me to eat this scroll.
3And He said to me: “Son of man, feed your belly and fill your bowels with this scroll that I am giving to you!” And I ate, and it was as sweet as honey in my mouth.
4And He said to me, “Son of man, go, come into the house of Israel, and speak with My words to them.
5For not to a people of unfathomable speech and heavy tongue are you being sent, [but] to the house of Israel—
6not to many peoples of unfathomable speech and heavy tongue, whose words you cannot understand. If I had not sent you to them, they would have listened to you.
7And the house of Israel are not willing to listen to you, because they are not willing to listen to Me! For all the house of Israel, they [are] strong of forehead and hard of heart.
8Behold, I have made your face strong against their faces, and your forehead hard against their foreheads.
9I have made your forehead like a diamond stronger than flint. Do not be afraid of them, and do not be dismayed at their faces, for they [are] a house of rebellion.”
10And He said to me: “Son of man, all My words that I speak to you, take into your heart, and hear with your ears.
11And go, come to the captivity, to the sons of your people, and speak to them and say to them, ‘Thus says the Lord יהוה!’—Whether they hear or whether they refuse.”
12And the Spirit lifted me up, and I heard behind me the voice of a great quaking: ‘Blessed [is] the glory of יהוה from His place!’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותשאני רוח ואשמע אחרי קול רעש גדול ברוך כבוד יהוה ממקומו׃
13And the voice of the wings of the living creatures, touching each one to her sister, and the voice of the wheels beside them, and the a voice of a great quaking.
14And the Spirit lifted me up and took me away, and I went in bitterness, in the heat of my spirit. And the hand of יהוה upon me [was] strong.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ורוח נשאתני ותקחני ואלך מר בחמת רוחי ויד יהוה עלי חזקה׃
15And I came to the captivity at Tel-abib, those dwelling by the River Kebar, and I sat there [where] they were sitting, and I sat there seven days being desolate in their midst.
16And it came to pass at the end of seven days, that the word of יהוה came to me, saying:
17“Son of man, I have made you a watchman for the house of Israel; and hear a word from My mouth, and give them a warning from Me.
18In My saying to the wicked, ‘You will surely die!’ And you do not warn him, and you do not speak to warn the wicked from his wicked way to save his life, that wicked one will die in his iniquity, and his blood I will require from your hand.
19And you, if you warn the wicked and he does not turn back from his wickedness and from his wicked way, he will die in his iniquity and you will have delivered your own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתה כי הזהרת רשע ולא שב מרשעו ומדרכו הרשעה הוא בעונו ימות ואתה את נפשך הצלת׃
20And in the turning away of a righteous one from his righteousness so that he does iniquity, and I set a stumbling block before him, he will die because you did not give him warning—in his sin he will die—and his righteousness that he did will not be remembered, and his blood I will require from your hand.
21And you, if you warn the righteous not to sin—the righteous one—and he does not sin, he shall surely live, because he was warned and you will have delivered your own soul.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתה כי הזהרתו צדיק לבלתי חטא צדיק והוא לא חטא חיו יחיה כי נזהר ואתה את נפשך הצלת׃
22And the hand of יהוה was upon me there, and He said to me: “Rise, go out into the plain, and there I will speak with you.”
23And I arose and went out into the plain, and behold, there the glory of יהוה was standing, like the glory that I saw by the River Kebar. And I fell upon my face.
24And the Spirit came into me and set me upon my feet, and He spoke with me and said to me: “Go, shut yourself up in the midst of your house.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותבא בי רוח ותעמדני על רגלי וידבר אתי ויאמר אלי בא הסגר בתוך ביתך׃
25And you, son of man, behold, they will place around you ropes, and they will bind you with them so that you cannot go out in their midst.
26And your tongue I will make cling to the roof of your mouth, and you will be mute, and you will be for them as a man unable to rebuke, for they [are] a house of rebellion.
27And in My speaking with you, I will open your mouth, [then] you shall say to them, ‘Thus says the Lord יהוה!’—The one hearing, let him hear, and the one refusing, let him refuse. For they [are] a house of rebellion.
Chapter 4
1[“] And You, son of man, take for yourself a clay tablet, and place it before your face; and engrave upon it a city, Jerusalem.
2And you shall place against it a siege, and build against it a siege wall, and heap up against it a mound, and set against it camps, and set against it battering rams all around.
3And you, take for yourself a plate of iron and set it up [as] a wall of iron between you and between the city, and set firm your face against it; and it shall come to be under siege, and you shall lay siege against it. This [is] a sign for the house of Israel.
4And you, lie down upon your left side, and set the iniquity of the house of Israel upon it—for the number of the days that you lay down on it, you shall bear their iniquity.
5For I have given to you the years of their iniquity according to the number of the days—three hundred and ninety days. And you shall bear the iniquity of the house of Israel.
6And you shall complete these, and you shall lie down on your right side [this] second [time], and you shall bear the iniquity of the house of Judah forty days—a day for a year. A day for a year I have given for you.
7And toward the siege of Jerusalem you shall set firm your face, and [with] your arm uncovered, and you shall prophesy against it.
8And behold, I will lay upon you cords so that you cannot turn yourself over from one side to another, until your completing the days of your siege.
9And you, take for yourself wheat, and barley, and beans, and lentils, and millet, and spelt, and give them into a single vessel, and make [from] them for yourself bread. The number of the days that you are laying down on your side—three hundred and ninety days—you shall eat it.
10And your food that you eat [is] by weight twenty shekels for a day; from time until time you shall eat it.
11And you shall drink water by measure, a sixth of a hin; from time until time you shall drink [it].
12And a cake of barley you shall eat it, and with the dung of the excrement of a human you shall bake it before their eyes.”
13And יהוה said: “So the sons of Israel shall eat their defiled bread among the Gentiles, to which I will drive them there.”
14And I said, “Ah, Lord יהוה! Behold, never has my soul been defiled. And carcass and torn thing I have not eaten from my youth until now, and unclean flesh has not come into my mouth.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואמר אהה אדני יהוה הנה נפשי לא מטמאה ונבלה וטרפה לא אכלתי מנעורי ועד עתה ולא בא בפי בשר פגול׃
15And He said to me: “See, I am giving to you dung of a cow instead of dung of human, and you shall make your bread over it.”
16And He said to me: “Son of man, behold, I am going to cut off the staff of bread in Jerusalem, and they will eat bread by weight and with anxiety, and they will drink water by measure and with dread,
17so that they lack bread and water, and they be dismayed, a man and his brother, and waste away in their iniquity!
Chapter 5
1[“] And you, son of man, take for yourself a sharp sword; the razor of a barber take it to yourself and pass [it] over your head and over your beard; take for yourself scales of weighing, and you shall divide the hair.
2A third with fire you shall burn in the midst of the city at the completion of the days of the siege; and you shall take a third and strike [it] with the sword around [it]; and a third you shall scatter to the wind; and I will unsheathe a sword after them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
שלשית באור תבעיר בתוך העיר כמלאת ימי המצור ולקחת את השלשית תכה בחרב סביבותיה והשלשית תזרה לרוח וחרב אריק אחריהם׃
3And you shall take from them a few in number, and you shall bind them in your skirts.
4And some of them you shall take again and cast them into the midst of the fire, and you shall burn them in the fire; from there will go out a fire into all the house of Israel!
5Thus says the Lord יהוה: ‘This [is] Jerusalem; in the midst of the nations I have set her, and all around her the countries.
6And she has rebelled against My ordinances for wickedness more than the nations, and against My statutes more than the countries that [are] around her—for My ordinances they have refused, and My statutes, they have not walked in them!’
7Therefore, thus says the Lord יהוה: ‘Because of your⁺ turbulence above the nations that [are] around you⁺, in My statutes you⁺ have not walked, and My ordinances you⁺ have not done—nor have you⁺ done’ according to the ordinances of the nations that [are] around you⁺!
8Therefore thus says the Lord יהוה: ‘Behold, I [am] against you—even I! And I will do in your midst judgments in the eyes of the nations;
9and I will do among you what I have not done, and that which I will do not like it again, because of all your abominations!
10Therefore fathers shall eat the sons in your midst, and sons shall eat their fathers; and I will execute on you judgments, and I will scatter all your remnant to every wind.’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
לכן אבות יאכלו בנים בתוכך ובנים יאכלו אבותם ועשיתי בך שפטים וזריתי את כל שאריתך לכל רוח׃
11Therefore, [by] the life of Me—a declaration of the Lord יהוה—surely because you have defiled My sanctuary with all your detestable things and with all your abominations, My eye will not at all show pity, and I also will not have pity, and I—I will diminish [you]!
12A third of you—they will die by pestilence and they will be consumed by famine in your midst; and a third will fall by the sword all around you; and a third I will scatter to all the winds and I will unsheath a sword after them!
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
שלשתיך בדבר ימותו וברעב יכלו בתוכך והשלשית בחרב יפלו סביבותיך והשלישית לכל רוח אזרה וחרב אריק אחריהם׃
13And My nose shall be completed and My fury I will cause to rest upon them, and I will be avenged; and they will know that I, יהוה, have spoken [it] in My zeal, in my completing My fury against them!
14And I will make you a desolation and a reproach among the nations that [are] around you, before the eyes of everyone passing by.
15And you will be a reproach and a taunt, a warning and a horror to the nations that [are] around you, in my making against you judgments in anger and in fury and with rebukes of fury—I, יהוה, have spoken—
16in my sending against them the evil arrows of famine, which shall be for destruction, which I will send to destroy you⁺; and the famine I am adding upon you⁺, and I will cut off unto you⁺ the staff of bread.
17And I will send against you⁺ famine and evil beasts, and they will bereave you; and pestilence and blood will pass through you, and the sword I will bring upon you!—I, יהוה, have spoken.”
Chapter 6
1And the word of יהוה came to me, saying:
2“Son of man, set your face toward the mountains of Israel, and prophesy against them,
3and say: ‘O mountains of Israel, hear the word of the Lord יהוה! Thus says the Lord יהוה to the mountains, and to the hills, to the ravines, and to the valleys: Behold, I—I am bringing against you⁺ a sword, and I will destroy your⁺ high places.
4And your⁺ altars will be desolate, and your⁺ incense altars will be broken; and your⁺ slain I will cast down before your⁺ idols.
5And I will lay the corpses of the sons of Israel before their idols, and I will scatter your⁺ bones all around your⁺ altars.
6In all your⁺ dwelling places the cities will be laid waste, and the high places will be made desolate, so that your⁺ altars may be destroyed and made desolate, and your⁺ idols may be broken and made to cease, and your⁺ incense altars may be cut down, and your⁺ works may be blotted out!
7And the slain will fall in your⁺ midst, and you⁺ will know that I [am] יהוה.
8And I will leave a remnant, in their being unto you⁺ escapees of the sword among the nations, in your⁺ being scattered in the lands.
9And your⁺ escapees will remember Me in the nations to which they are carried captive there, how I was broken by their prostituting heart that turned away from Me, and by their eyes seeking prostitution after their idols; and they will be loathsome in their own sight for the evils that they did by all their abominations.
10And they will know that I [am] יהוה. Not in vain have I spoken that I would bring upon them this evil!
11Thus says the Lord יהוה: Strike with your hand, and stomp with your foot, and say, “Ah!” For all the evils of the abominations of the house of Israel! For by the sword, by the famine, and by the pestilence they will fall!
12The one far off will die by the pestilence, and the one near will fall by the sword, and he who remains and is besieged will die by the famine. And I will complete My fury upon them.
13And you⁺ will know that I [am] יהוה, in the coming of their slain into the midst of their idols, all around their altars, at every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak—[each] place that they gave there a pleasing aroma to all their idols.
14And I will stretch out My hand against them, and I will make the land a desolation and a wasteland, from the wilderness to Diblah, in all their dwelling places. And they will know that I [am] יהוה!’”
Chapter 7
1And came to be the word of יהוה to me, saying:
2“And you, son of man, thus says the Lord יהוה to the land of Israel, ‘An end has come, the end upon the four corners of the land!
3Now the end [is] upon you—and I will send My nose against you, and I will judge you according to your ways, and I will recompense upon you all your abominations!
4And My eye will not have pity on you, and I will not have pity; for your ways I will recompense against you, and for your abominations [that] are in your midst. And you⁺ will know that I [am] יהוה.’
5Thus says the Lord יהוה: ‘Disaster! A unique disaster! Behold, it is coming!
6An end has come; the end has come! It has roused itself against you. Behold, it is coming.
7Doom has come to you, O dweller of the land; the time has come, the day [is] near—of tumult, and not of rejoicing in the mountains!
8Now soon I will pour out My fury upon you, and will complete My anger My anger; and I will judge you according to your ways, and I will recompense upon you for all your abominations.
9And My eye will not have pity, and I will not have pity; according to your ways I will recompense upon you, and your abominations will be in your midst. And you⁺ will know that I [am] יהוה, the One striking.
10Behold, the day! Behold, it is coming! The doom has gone forth, the rod has blossomed, the arrogance has budded.
11Violence has risen up into a rod of wickedness—none of them, and none of their multitude, and none of their wealth, and nothing of eminence among them.
12The time has come, the day has drawn near! Let the buyer not rejoice, and let the seller not mourn; for wrath [is] upon all their multitude.
13For the one selling will not return to what has been sold while they live their life; for the vision [is] to the whole multitude, [and] it will not turn back; and a man cannot by his iniquity strengthen his life.
14They have blown on the trumpet, and made ready everything; and there is not one going to the battle, for My wrath [is] against all their multitude.
15The sword [is] is outside, and pestilence and famine inside the house. The one who [is] in the field will die by the sword, and the one who [is] in the city, famine and pestilence will devour him.
16And their fugatives will escape, and they will be on the mountains like doves of the valleys, all of them mourning, each one for his iniquity.
17Every hand will go limp, and every knee will go as waters.
18And they will be girded with sackcloth, and shuddering will cover them; and on every face [is] shame, and on all their heads baldness.
19Their silver they will throw into the streets, and their gold will become like refuse; their silver and their gold will not be able to deliver them on the day of the wrath of יהוה. Their souls they cannot satisfy, and their stomachs they cannot fill, for a stumbling block their iniquity has become.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כספם בחוצות ישליכו וזהבם לנדה יהיה כספם וזהבם לא יוכל להצילם ביום עברת יהוה נפשם לא ישבעו ומעיהם לא ימלאו כי מכשול עונם היה׃
20And the beauty of His ornament, in majesty he set it, and the images of their abominations, their detestable things they made with it. Upon thus I have made it for them like refuse.
21And I will give it into the hands of strangers as plunder, and to the wicked of the earth as spoil, and they will defile it.
22And I will turn away My face from them, and they will defile My treasured place—and robbers will come into it, and they will defile it!
23Make a chain! For the land is filled with with the judgment of blood, and the city is full of violence.
24And I will bring the evil of the nations, and they will possess their houses; and I will cause to cease the pride of the strong, and their holy places will be defiled.
25Anguish comes, and they will seek peace and [there is] none.
26Disaster upon disaster will come, and rumor will be upon rumor; and they will seek a vision from a prophet, and the law will perish from the priest, and counsel from the elders.
27The king will mourn, and the prince will be clothed with desolation, and the hands of the people of the land will tremble; according to their own way I will deal with them, and by their own judgment I will judge them; and they will know that I [am] יהוה.’”
Chapter 8
1And it came to pass in the sixth year, in the sixth [month], on the fifth of the month, [that] I was sitting in my house, and the elders of Judah were sitting before me, and fell upon me there the hand of the Lord יהוה.
2And I looked, and behold, a likeness as the appearance of fire; from the appearance of His loins and downward [was] fire, and from His loins and above [was] like the appearance of brightness, like the color of amber.
3And He sent out the form of a hand, and He took me by a lock of my hair; and the Spirit lifted up me between the earth and between the heavens, and brought me to Jerusalem in visions of God, to the door of the inner gate facing north, where [was] the seat of the image of jealousy which provokes to jealousy.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וישלח תבנית יד ויקחני בציצת ראשי ותשא אתי רוח בין הארץ ובין השמים ותבא אתי ירושלמה במראות אלהים אל פתח שער הפנימית הפונה צפונה אשר שם מושב סמל הקנאה המקנה׃
4And behold, there [was] the glory of the God of Israel, according to the vision that I had seen in the plain.
5And He said to me: “Son of man, lift up now your eyes [to] the way northward.” And I lifted my eyes [to] the way northward, and behold! From the north of the Gate of the Altar [was] this image of jealousy in the entrance.
6And He said to me: “Son of man, are you seeing what [they] are doing? The great abominations that the house of Israel is doing here to keep Me far off from My sanctuary? And still you will turn [and] you will see greater abominations!”
7And He brought me to the door of the court; and I looked, and behold, one hole in the wall.
8And He said to me: “Son of man, dig now into the wall.” And I dug into the wall, and behold, one opening.
9And He said to me: “Go in and see the evil abominations that they are doing here!”
10And I went in and saw. And behold, every manner of creeping thing and detestable beast, and all the idols of the house of Israel were engraved on the walls all around,
11and seventy men from the elders of the house of Israel—and Jaazaniah son of Shaphan standing in their midst—standing before them; and each man his censer in his hand, and the fragrance of a cloud of incense was rising up.
12And He said to me: “Have you seen, Son of man, that which the elders of the house of Israel are doing in the dark, each man in the inner chambers of his imagery? For they say, ‘יהוה [is] not seeing us, [for] יהוה has forsaken the land.’”
13And He said to me: “Again you will turn [and] will see greater abominations that they are doing!”
14And He brought me to the entrance of the gate of the house of יהוה that [was] toward the north, and behold, there the women were sitting [and] weeping [for] Tammuz.
15And He said to me: “Have you seen, son of man? Again you will turn [and] will see greater abominations than these!”
16And He brought me into the inner court of the house of יהוה, and behold, at the opening of the temple of יהוה, between the porch and between the altar, [were] about twenty-five men with their backs toward the temple of יהוה and [with] their faces toward the east; and they were worshiping eastward to the sun.
17And He said to me: “Have you seen, son of man? Is it a light thing for the house of Judah to do the abominations that they do here, that they should fill the land [with] violence and turn back to provoke Me to anger? For behold, they are sending the branch to their nose!
18I also will act in fury. My eye will not show pity, and I will not have pity, and though they cry into My ears [in] a great voice, not at all will I hear them!”
Chapter 9
1And He called out in my ears [in] a great voice, saying: “Let come near those appointed to deal [with] the city, and each man [with] a weapon of destruction in his hand.”
2And behold, six men, each man coming from the way of the upper gate that is facing to the north, and a man [with] the weapon of slaughter in his hand; and one in their midst clothed with linen, and the inkhorn of a scribe at his side. And they went in and stood beside the altar of bronze.
3And the glory of the God of Israel had gone up from the cherub, where it had been upon it, to the threshold of the temple. And He called to the man clothed in linen, who [had] the inkhorn of a scribe at his side;
4and יהוה said to him: “Pass over in the midst of the city, in the midst of Jerusalem, and mark a mark upon the foreheads of the men, those sighing and those groaning over all the abominations that are being done in its midst.”
5And to these [others] He said in my ears: “Pass over in the city after him, and strike! Do not let your⁺ eye show pity, and you⁺ shall not have pity.
6Aged, young man, and maidens, and little children, and women you⁺ will slay to destruction; and upon every man, upon him who [has] the mark, you⁺ will not come near. And at My sanctuary you⁺ will begin!” And they began with the elder men who [were] before the face of the house.
7And He said to them: “Defile the house and fill the courts [with] the slain! Go forth!” And they went forth, and they struck in the city.
8And it came to pass in their striking, that I was left, and I fell on my face and cried out and said: “Ah, Lord יהוה! Are You going to destroy all the remnant of Israel in Your pouring out Your fury upon Jerusalem?”
9And He said to me: “The iniquity of the house of Israel and Judah [is] great exceedingly greatly, and the land is full of blood, and the city is full of perversity; for they say, ‘יהוה has forsaken the land, and יהוה is not seeing!’
10And I also—My eye will not show pity, and I will not have pity, their deeds on their own head I have put!”
11And, behold, the man clothed in linen, who [had] at his side the inkhorn, was returning word, saying: “I have done according to that which You commanded me.”
Chapter 10
1And I looked, and behold, at the firmament that [was] over the head of the cherubim [was] like a stone of sapphire, as the appearance of the likeness of a throne, was seen above them.
2And He spoke to the man clothed in linen, and He said: “Go to the midst of the wheel, to beneath the cherub, and fill your hands with coals of fire from between the cherubim, and scatter [them] over the city!” And he went [in] before my eyes.
3And the cherubim were standing on the south side of the house, at the going in of the man, and the cloud filled the inner court.
4And the glory of יהוה went up from the cherub, over the threshold of the house; and the house was filled with the cloud, and the court was filled with the brightness of the glory of יהוה.
5And the voice of the wings of the cherubim was heard as far as the outer court, like the voice of El-Shaddai in His speaking.
6And it came to pass in His commanding the man clothed in linen, saying, “Take fire from between the wheels, from between the cherubim,” that he went in and stood beside a wheel.
7And the cherub sent forth his hand from between the cherubim to the fire that [was] between the cherubim, and he took and put [it] into the hands of the one clothed in linen, and he took [it] and went out.
8(And was seen unto the cherubim the form of the hand of a man under their wings.)
9And I looked, and behold, four wheels beside the cherubim, one wheel beside the one cherub, and one wheel beside the one cherub; and the appearance of the wheels [was] like the eye of a stone of beryl.
10And their appearance [was] one likeness unto four of them, as [if] it were a wheel in the midst of the wheel.
11In their going toward four directions, they did go; they did not turn aside in their going; for the place where the head turned, toward it they would go; they did not turn aside In their going.
12And all of their body—their rims, and their hands, and their wings, and the wheels, [were] full of eyes all around, wheels as their four.
13The wheels, unto them it was called in my ears, “The whirling wheels.”
14And four faces [were] unto each one: The face of the first [was] the face of a cherub, and the face of the second [was] the face of a man, and the face of the third a lion, and the face of the fourth an eagle.
15And the cherubim rose upward. This [was] the living creature that I saw by the River Chebar.
16And in the going of the cherubim, the wheels went beside them; and the cherubim, in the lifting up of their wings, rose up from the earth, [and] the wheels did not turn, also they [were] beside them.
17In their standing still and in their rising up [they] were raised up with them, for the spirit of the living creature [was] in them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
בעמדם יעמדו וברומם ירומו אותם כי רוח החיה בהם׃
18And went out the glory of יהוה from upon the threshold of the house, and it stood over the cherubim.
19And the cherubim lifted up their wings, and they were raised up from the earth before my eyes; and in their going out, also [were] the wheels beside them. And they stood [at] the entrance of the gate of the house of יהוה [in] the east, and the glory of the God of Israel [was] over them from above.
20This [is] the living creature that I saw under the God of Israel by the River Kebar; and I knew that they [were] cherubim.
21Four—four faces [were] unto each one, and four wings unto each one, and the likeness of the hands of a man [was] under their wings.
22And the likeness of their faces, they [were] the faces that I had seen by the River Kebar, their appearances and themselves. Each one to straight ahead of its face they would go.
Chapter 11
1And the Spirit lifted me up and brought me to the east gate of the house of יהוה, facing eastward. And behold, at the entrance of the gate [were] twenty-five men, and I saw in their midst Jaazaniah son of Azzur, and Pelatiah son of Benaiah, princes of the people.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותשא אתי רוח ותבא אתי אל שער בית יהוה הקדמוני הפונה קדימה והנה בפתח השער עשרים וחמשה איש ואראה בתוכם את יאזניה בן עזר ואת פלטיהו בן בניהו שרי העם׃
2And He said to me: “Son of man, these [are] the men devising iniquity and counseling evil counsel in this city,
3those saying, ‘[It is] not near [for] building houses? She [is] the pot, and we [are] the meat!’
4Therefore prophesy against them; prophesy, O son of man.”
5And fell upon me the Spirit of יהוה, and He said to me, “Say, thus says יהוה: Thus you⁺ have said, O house of Israel—and the [things] coming upon your⁺ spirit I know.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותפל עלי רוח יהוה ויאמר אלי אמר כה אמר יהוה כן אמרתם בית ישראל ומעלות רוחכם אני ידעתיה׃
6You⁺ have multiplied your⁺ slain in this city, and its streets you⁺ have filled [with] the slain.
7Therefore, thus says the Lord יהוה: Your⁺ slain that you⁺ have set in its midst, they [are] the flesh, and she [is] the pot; and you⁺ will be brought out from her midst.
8The sword you⁺ have feared, and the sword I will bring upon you⁺, a declaration of the Lord יהוה.
9And I will bring you⁺ out from her midst, and I will give you⁺ into the hands of strangers, and I will execute judgments against you⁺.
10By the sword you⁺ will fall, [and] at the border of Israel I will judge you⁺. And you⁺ will know that I [am] יהוה.
11She will not be a pot for you⁺, [nor] will you⁺ be in her midst as meat; at the border of Israel I will judge you⁺,
12and you⁺ will know that I [am] יהוה. For in My statutes you⁺ have not walked, and My ordinances you⁺ have not done, and according to the ordinances of the nations that [are] around you⁺ you⁺ have done.”
13And it came to pass in my prophesying that Pelatiah son of Benaiah died. And I fell on my face and cried out [in] a great voice, and said: “Ah, Lord יהוה! [Are] You going to make to a complete end of the remnant of Israel?”
14And the word of יהוה came to me, saying:
15“Son of man, your brothers, your relatives, the men of your kindred, and all the house of Israel—all of it, [are] those whom those dwelling in Jerusalem have said to them, ‘Get far away from יהוה; this land has been given to us as a possession.’
16Therefore say, thus says the Lord יהוה: ‘Although I have set them far away among the nations, and although I have scattered them among the lands, I have been for them for a little while a sanctuary in the lands to which they have gone there.’
17Therefore say, thus says the Lord יהוה: ‘And I will gather you⁺ from the peoples, and will assemble you⁺ from the lands to which you⁺ have been scattered in them, and I will give to you⁺ the land of Israel.’
18And they will go there, and they will turn aside all her detestable [things] and all her abominations from her.
19And I will give to them a single heart, and I will give a new spirit within them; and I will turn away the heart of stone from their flesh, and I will give to them a heart of flesh,
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וננתי להם לב אחד ורוח חדשה אתן בקרבכם והסרתי לב האבן מבשרם ונתתי להם לב בשר׃
20so that they may walk in My statutes and they may keep My ordinances and may do them; and they will be unto Me for a people, and I will be unto them God.
21And to those whose heart their detestable [things] and whose heart their abominations is going after, their deeds I will recompense upon their own heads! An utterance of the Lord יהוה.”
22And the cherubim lifted up their wings, and the wheels [were] beside them, and the glory of the God of Israel [was] over them from above.
23And the glory of יהוה went up from the midst of the city, and it stood on the mountain that [is] on the east of the city.
24And the Spirit lifted me up and brought me to Chaldea, to the captivity, in a vision by the Spirit of God; and went up from me the vision that I had seen.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ורוח נשאתני ותבאני כשדימה אל הגולה במראה ברוח אלהים ויעל מעלי המראה אשר ראיתי׃
25And I spoke to the captivity all the words of יהוה that He had shown to me.
Chapter 12
1And the word of יהוה came to me, saying:
2“Son of man, you are dwelling in the midst of the house of rebellion, which [has] eyes unto them to see, and they do not see, and ears unto them to hear, and they do not hear; for they [are] a house of rebellion!
3And you, son of man, take up for yourself vessels for exile, and go into exile by day before their eyes; and you will go into exile from your place to another place before their eyes. Perhaps they will see, though they [are] a house of rebellion.
4And you shall bring out your vessels like vessels for exile by day before their eyes, and you shall go out in the evening before their eyes, like those going into captivity.
5Before their eyes you shall dig for yourself through the wall, and go out through it.
6Before their eyes, you shall bear [them] on [your] shoulders in the darkness [and] carry [them] out; you shall cover your face so that you cannot see the land, for I have given you as a sign for the house of Israel.”
7And I did just as I was commanded. My vessels I brought out as vessels for captivity by day, and in the evening I dug for myself through the wall with [my] hand; in the darkness I brought [them] out on [my] shoulder, I bore [them] before their eyes.
8And the word of יהוה came to me in the morning, saying:
9“Son of man, have they not said to you—the house of Israel, [this] house of rebellion, ‘What [are] you doing?’
10Say to them, thus says the Lord יהוה: ‘This burden [concerns] the prince in Jerusalem, and all the house of Israel who are in their midst.’
11Say, ‘I [am] a sign to you⁺.’ As I have done, so will it be done to them—into exile, into captivity, they will go!
12And the prince who [is] in their midst, on [his] shoulder he will bear [it] in the darkness, and he will go out; they will dig through the wall to bring [them] out through it; he will cover his face so that he might not see with [his] eyes, he, the land.
13And I will spread My net over him, and he will be caught in My snare; and I will bring him to Babylon, [to] the land of the Chaldeans; and he will not see it, and there he will die.
14And all who [are] around him [as] his help, and all his troops, I will scatter to every wind, and I will unsheath the sword after them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וכל אשר סביבתיו עזרה וכל אגפיו אזרה לכל רוח וחרב אריק אחריהם׃
15And they will know that I [am] יהוה, in My dispersing them among the nations and scattering them throughout the lands.
16I will spare from their people a few—from the sword, from famine, and from pestilence—so that they may recount all their abominations among the nations to which they go there. And they will know that I [am] יהוה.”
17And the word of יהוה came to me, saying:
18“Son of man, eat your bread with quaking, and drink your water with trembling and with anxiety!
19And say to the people of the land, thus says the Lord יהוה to those dwelling in Jerusalem, [and] to the land of Israel: ‘They will eat their bread with anxiety, and they will drink their water with dread, so that her land may be emptied of all her fullness, because of the violence of all those dwelling in her.
20And the cities that [were] inhabited will be dried up, and the land will become a desolation; and you⁺ will know that I [am] יהוה!’”
21And the word of יהוה came to me, saying:
22“Son of man, what [is] this proverb for you⁺ over the land of Israel, saying, ‘The days are prolonged, and every vision perishes’?
23Therefore say to them, thus says the Lord יהוה: ‘To this proverb I will put an end, and will they use it as a proverb no more in Israel. But rather speak to them: ‘The days are near, and the word of every vision!’
24For there will be no longer any vision of emptiness, or of smooth divination, in the midst of the house of Israel.
25For I [am] יהוה! I speak, and the word that I speak will come to pass; it will not drag out any longer, but in your⁺ days, O house of rebellion, I will speak the word and will do it! An utterance of the Lord יהוה.’”
26And the word came of יהוה to me, saying:
27“Son of man, behold, the house of Israel is saying, ‘The vision that he sees is for many days, and times far off he is prophesying.’
28Therefore say to them, thus says the Lord יהוה: ‘Not any of My words will be drawn out anymore; the word that I speak, it will be done! An utterance of the Lord יהוה.’”
Chapter 13
1And the word came of יהוה to me, saying:
2“Son of man, prophesy against the prophets of Israel, those prophesying, and say to the prophets of their own heart, hear the word of יהוה!
3Thus says the Lord יהוה: Woe upon the foolish prophets, who are walking after their own spirit, and have seen nothing!
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כה אמר אדני יהוה הוי על הנביאים הנבלים אשר הלכים אחר רוחם ולבלתי ראו׃
4Like jackals among the ruins, your prophets, O Israel, have become.
5You⁺ have not gone up into the breaches, and walled up the wall around the house of Israel to stand in the battle on the day of יהוה.
6They have seen emptiness and lying divination, saying, ‘Thus says YWHW…,’ and יהוה has not sent them; and they hope to establish [their] word.
7Have you⁺ not seen a vision of emptiness and spoken a lying divination? You say, ‘An utterance of יהוה…,’ and I have not spoken.
8Therefore, thus says the Lord יהוה: Because you⁺ have spoken emptiness, and seen a lie, therefore behold, I [am] against you⁺! An utterance of the Lord יהוה.
9And My hand will be against the prophets who are seeing emptiness, and who divine a lie; they will not belong in the assembly of My people, and in the register of the house of Israel they will not be written, and into the land of Israel they will not come. And you⁺ will know that I [am] the Lord יהוה.
10Because, even because they have led My people astray, saying, ‘Peace!’ When [there is] no peace, and one is building a wall, and behold them, they plaster it [with] whitewash,
11you will say to those plastering [with] whitewash that it will fall! There will be an overflowing rain, and you⁺, O stones of hail, will fall, and a wind of tempests will tear [it] down.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
אמר אל טחי תפל ויפל היה גשם שוטף ואתנה אבני אלגביש תפלנה ורוח סערות תבקע׃
12And behold, when the wall has fallen, it will not be said to you⁺, ‘Where [is] the whitewash with which you⁺ plastered [it]?’
13Therefore, thus says the Lord יהוה: And I will cause to break forth a wind of tempests in My fury, and an overflowing rain there will be in My anger, and stones of hail in [My] fury to consume!
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
לכן כה אמר אדני יהוה ובקעתי רוח סערות בחמתי וגשם שטף באפי יהיה ואבני אלגביש בחמה לכלה׃
14And I will break down the wall that you⁺ have plastered [with] whitewash, and I will make it touch to the ground, and its foundation will be uncovered, and it will fall, and you⁺ will be finished off in the midst of it. And you⁺ will know that I [am] יהוה.
15And will I accomplish My wrath against the wall, and against those plastering it [with] whitewash; and I will say to you⁺: ‘The wall [is] no more, and those plastering it [are] no more—
16the prophets of Israel are prophesying concerning Jerusalem, and seeing for her visions of peace, and [there is] no peace! An utterance of the Lord יהוה.’
17And you, O son of man, set your face against the daughters of your people, those prophesying from their own heart, and prophesy against them,
18and say, thus says the Lord יהוה: Woe to those sowing charms on all the wrists of their hands, and making veils for the heads of every height, to hunt [for] souls! Will you⁺ hunt the souls of My people, and the souls of yourselves keep alive?
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואמרת כה אמר אדני יהוה הוי למתפרות כסתות על כל אצילי ידי ועשות המספחות על ראש כל קומה לצודד נפשות הנפשות תצודדנה לעמי ונפשות לכנה תחיינה׃
19And you⁺ profane Me among My people for handfuls of barley, and for pieces of bread, by putting to death people who should not die, and keeping alive people who should not live, by your⁺ lying to My people who listen to a lie.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותחללנה אתי אל עמי בשעלי שערים ובפתותי לחם להמית נפשות אשר לא תמותנה ולחיות נפשות אשר לא תחיינה בכזבכם לעמי שמעי כזב׃
20Therefore, thus says the Lord יהוה: Behold, I [am] against your⁺ charms, by which you⁺ hunt there souls like birds; and I will tear them from your⁺ arms, and I will send away the souls that you⁺ hunt like the souls of birds.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לכן כה אמר אדני יהוה הנני אל כסתותיכנה אשר אתנה מצדדות שם את הנפשות לפרחות וקרעתי אתם מעל זרועתיכם ושלחתי את הנפשות אשר אתם מצדדות את נפשים לפרחת׃
21And I will tear off your⁺ veils, and I will deliver My people from your⁺ hands, and they will be no longer in your⁺ hands as prey! And you⁺ will know that I [am] יהוה.
22Because you have disheartened the righteous heart [with] a lie (when I had not grieved him) and strengthened the hands of the wicked, so as not to turn aside from his evil way to save his life,
23therefore emptiness you⁺ will not see, and divination you⁺ will not divine any longer. And I will deliver My people from your⁺ hands, and you⁺ will know that I [am] יהוה.”
Chapter 14
1And there came to me [some] men from the elders of Israel, and they sat before me.
2And the word of יהוה came to me, saying:
3“Son of man, these men have set up their idols upon their hearts, and a stumbling block [for] their iniquity they have put before their faces. Can I be sought out in any way by them?
4Therefore you must speak to them and say to them, thus says the Lord יהוה: ‘Every man man of the house of Israel who sets up his idols in his heart and puts a stumbling block for his iniquity before his face, and comes to the prophet, I, יהוה, will give answer to him in this, according to the abundance of his idolatry,
5so as to capture the house of Israel by their heart, [in] that they are estranged from Me by all their idols.’
6Therefore say to the house of Israel, thus says the Lord יהוה: ‘Turn back and turn away from your⁺ idols, and from all your⁺ abominations turn back your⁺ faces!
7For every man of the house of Israel, or from the foreigners who dwell in Israel, who separates himself from Me and sets up his idols in his heart, and puts a stumbling block for his iniquity before his face, and who comes to a prophet to inquire of him concerning Me, I, יהוה, will answer him Myself.
8And I will set My face against that man, and I will set him as a sign and a proverb, and I will cut him off from the midst of My people. And you⁺ will know that I [am] יהוה.
9And a prophet, if he is led astray and has spoken a word, I, יהוה, have enticed that prophet, and I will stretch out My hand against him, and I will destroy him from the midst of My people Israel.
10And they will bear their guilt. As the guilt of the one inquiring, will be the guilt of the prophet,
11so that the house of Israel they will lead astray no longer from Me, and they will not profane themselves anymore with all their transgressions. And they will be unto Me as a people, and I will be unto them God! An utterance of the Lord יהוה.’”
12And the word of יהוה came to me, saying:
13“Son of man, when a land sins against Me to act unfaithfully—an unfaithfulness—and I stretch out My hand against it and cut off for it the staff of bread, and I send on it famine and I cut off from it man and beast,
14even if these three men were in its midst—Noah, Daniel, and Job—[only] they by their righteousness would deliver their own soul! An utterance of the Lord יהוה.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיו שלשת האנשים האלה בתוכה נח דנאל ואיוב המה בצדקתם ינצלו נפשם נאם אדני יהוה׃
15Or if I cause a wild beast to pass through the land and make it barren and it becomes a desolation, with no one passing through before the face of the beast,
16[even if] these three men [were] in its midst—[as] I live, a declaration of the Lord יהוה—neither the sons or daughters they could deliver! They alone would be delivered, and the land would become a desolation.
17Or if I should bring the sword against that land and say, ‘Sword, pass through the land!’ And I cut off from it man and beast,
18even if these three men [were] in the midst of it—[as] I live, a declaration of the Lord יהוה—they could not deliver the sons and daughters, but they themselves alone would be delivered.
19Or if I should send a pestilence into that land and pour out My fury on it in blood, and cut off from it man and beast,
20even if Noah, Daniel, and Job [were] in the midst of it—[as] I live, a declaration of the Lord יהוה—neither the son [nor] daughter they could deliver! They by their righteousness would deliver [only] their own soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ונח דנאל ואיוב בתוכה חי אני נאם אדני יהוה אם בן אם בת יצילו המה בצדקתם יצילו נפשם׃
21For thus says the Lord יהוה: ‘How much more when [these] four of My severe judgments—the sword, and famine, and the wild beast, and the pestilence—I send against Jerusalem, to cut off from it man and beast?
22And behold—there will be left in it a remnant, those being brought out, sons and daughters; behold, they will be coming out to you⁺, and you⁺ will see their ways and their deeds, and you⁺ will be comforted concerning the disaster that I have brought upon Jerusalem—all that I have brought upon it.
23And they will comfort you⁺ when you⁺ see their ways and their deeds, and you⁺ will know that I have not without cause done all that I have done in it!’ An utterance of the Lord יהוה.”
Chapter 15
1And the word of יהוה came to me, saying:
2“Son of man, how is the wood of the vine more than any wood, the [vine] branch that is among the trees of the forest?
3Is wood taken from it it to use for work? Or do they make from it a peg to hang any vessel on it?
4Behold, it is given to the fire for food; the two of its ends the fire devours, and the middle of it is burned. Is it useful for work?
5Behold, in its being complete, it could not be made for work; how much [less] when the fire has devoured it and it is burned, can it even be made yet for work!
6Therefore, thus says the Lord יהוה: ‘Just like the wood of the vine among the trees of the forest, which I have given to the fire for food, so I have given those dwelling in Jerusalem.
7And I will set My face against them; from the fire they will come out, and the fire will devour them! And you⁺ will know that I [am] יהוה, in My setting My face against them.
8And I will make the land a desolation, because they have acted unfaithfully—an unfaithfulness’—a declaration of the Lord יהוה.”
Chapter 16
1And the word of יהוה came to me, saying:
2“Son of man, make known [to] Jerusalem her abominations,
3and say, thus says the Lord יהוה to Jerusalem: Your origin and your birth [are] from the land of the Canaanite; your father [was] an Amorite, and your mother a Hittite.
4And of your birth, on the day you were born, your cord was not cut, and you were not washed in water for cleansing, and you were not rubbed with salt, and you were not wrapped in swaddling cloths.
5No eye showed pity to you, to do for you one of these [things] to have compassion on you, and you were thrown out into the face of the field in the loathing of your soul on the day you were born.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לא חסה עליך עין לעשות לך אחת מאלה לחמלה עליך ותשלכי אל פני השדה בגעל נפשך ביום הלדת אתך׃
6And I passed by you and saw you wallowing in your own blood, and I said to you in your blood, ‘Live!’ And I said to you in your blood, ‘Live!’
7I made you a myriad like a plant in the field, and you increased and grew and came into the adornment of adornments. [Your] breasts were established, and your hair sprouted, and you [were] naked and bare.
8And I passed by you and I saw you, and behold, your time [was] the time for love! And I spread My wing over you and covered your nakedness, and I swore an oath to you and came into a covenant with you—a declaration of the Lord יהוה—and you came to be unto Me.
9And I washed you with water, and I rinsed off your blood from you, and I anointed you with the oil.
10And I clothed you in embroidered cloth, and gave you sandals of badger skin, and I tied you in fine linen, and I covered you with silk;
11and I adorned you with ornaments, and I put bracelets on your hands and a chain on your neck.
12And I put a ring upon your nose, and earrings upon your ears, and a crown of beauty upon your head.
13And you were adorned with gold and silver, and your clothing [was] of fine linen, and silk, and embroidered cloth. Fine flour and honey and oil did you eat. You were exceedingly greatly beautiful, and you advanced to royalty.
14And a name for you went forth among the nations on account of your beauty, for it [was] perfect in My splendor that I had set upon you, a declaration of the Lord יהוה.
15And you trusted in your own beauty, and acted as a prostitute upon your name, and you poured out your prostitution on everyone passing by—it was unto him!
16And you took from your garments and made for yourself multicolored high places, and you prostituted yourself on them—things that should not have happened and should not have come to be!
17And you have taken the articles of your beauty from My gold and from My silver that I had given to you, and you made for yourself images of a male and prostituted yourself with them!
18And you took the garments of your embroidery and covered them, and you set My oil and My incense before their faces;
19and My food that I gave to you—the fine flour, and oil, and honey I fed you—and you set it before their face for a pleasing aroma; and it came to pass! An utterance of the Lord יהוה.
20And you took your sons and your daughters, those whom you bore to Me, and you sacrificed them to them to be devoured! [Was] your prostitution too little?
21And you have slain My children, and have given them by causing them to pass through to them!
22And in all your abominations and your prostitutions, you did not remember the days of your youth, in your being naked and bare; you were wallowing in your own blood.
23And it came to pass after all your evil—Woe, woe to you, a declaration of the Lord יהוה—
24[that] you built for yourself a mound and you set for yourself a high place in every public square!
25At every head of the road you built your high places, and you made abhorrent your beauty [by] your opening your feet to all passing by, and you multiplied your prostitutions!
26And you prostituted yourself with the sons of Egypt, your neighbors, greatly fleshly, and you multiplied your prostitutions to provoke Me to anger.
27And behold, I stretched out My hand against you, and I diminished your portion, and I gave you over to the appetite of those hating you, the daughters of the Philistines, who were ashamed of your way of prostitution.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והנה נטיתי ידי עליך ואגרע חקך ואתנך בנפש שנאותיך בנות פלשתים הנכלמות מדרכך זמה׃
28And you prostituted yourself with the sons of Assyria from your lack of being satisfied, and you prostituted yourself with them, and still you were not satisfied!
29And you multiplied your prostitutions into the land of the merchants of Chaldea, and even in this you were not satisfied.
30How weak is your heart, a declaration of the Lord יהוה, in your doing all these deeds of an imperious prostitute woman,
31in your building your mounds at the head of every road, and your high place you made in every public square. And you were not even like a prostitute because of your scorning of a prostitute’s payment.
32[You are] the woman committing adultery, [who] in place of her husband does receive strangers!
33To all prostitutes they give a gift, and you—you gave your gifts to all your lovers and bribed them to come to you from all around in your prostitutions.
34And it is the opposite from [other] women with you in your prostitution; and no one [was] after you to be a prostitute, and you gave a wage and a wage was not given to you—you are the opposite!
35Therefore, O prostitute, hear the word of יהוה!
36Thus says the Lord יהוה: Because your lust was poured out, and your nakedness was uncovered in your prostitutions with your lovers and with all the idols of your abominations, and because of the blood of your children, which you gave to them,
37therefore, behold, I will gather all your lovers, with whom you took pleasure, and all those whom you loved, along with all those you hated, and I will gather them against you from all around. And I will uncover your nakedness to them, that they may see all your nakedness.
38And I will judge you [with] the judgments of those committing adultery and shedding blood, and I will bring upon you the blood of rage and jealousy.
39And I will give you into their hands, and they will overthrow your shrines, and they will break down your high places, and they will strip you of your clothes and take away the articles of your beauty, and they will leave you naked and bare.
40And they will bring up an assembly against you, and they will stone you with stones, and they will cut you up with their swords.
41And they will burn your houses with fire, and they will execute judgment against you before the eyes of many women. And I will put an end to your prostitution, and even a [single] lover you will not pay again!
42And I will lay to rest My fury against you, and My jealousy will turn aside from you; and I will be quiet, and I will not be angry anymore.
43Because that you did not remember the days of your youth, and you caused enragement to Me with all these [things], behold, I also, will recompense your way on [your] head! An utterance of the Lord יהוה. And have you not done this wickedness in addition to all your abominations?
44Behold everyone quoting proverbs will use [this] proverb against you, saying, ‘Like her mother [is] her daughter.’
45You [are] the daughter of your mother, loathing her husband and her children; and you [are] the sister of your sisters, those who loathed their husbands and children! Your⁺ mother [was] a Hittite and your⁺ father an Amorite.
46And your elder sister [is] Samaria, she and her daughters, dwelling to the north of you; and your younger sister, dwelling toyour south, [is] Sodom and her daughters.
47And not [only] in their ways did you walk, and according to their abominations you acted—as if too little—and you became more corrupt than they in all your ways!
48As I live—a declaration of the Lord יהוה—Sodom your sister has not done, she and her daughters, as you have done—you and your daughters!
49Behold, this was the guilt of Sodom your sister: Pride, fullness of bread, and the ease of idleness was unto her and unto her daughters, and the hand of the poor and needy she did not strengthen.
50And they were haughty, and they did an abomination before My face, and I turned them aside as you have seen.
51And Samaria, according to the half of your sins, did not sin; and you have multiplied your abominations beyond theirs, and you have justified your sisters in all the abominations that you have done.
52So also you, lift up your own shame, that you have brought justification for your sisters in your sins that you made abhorrent beyond theirs. They are more righteous than you, so you too be disgraced and lift up your own shame in your justifying of your sisters.
53And I will turn back their captivity—the captives of Sodom and her daughters, and the captives of Samaria and her daughters—and the captivity of your captives in their midst,
54so that you may bear your shame and be disgraced by all that you did, in your giving comfort to them.
55And your sisters, Sodom and her daughters, will return to their former state, and Samaria and her daughters will return to their former state, and you and your daughters will return to your⁺ former state.
56Has not your sister Sodom come to be as a byword in your mouth in the days of your pride,
57before your wickedness was uncovered? It is like the time of scorn by the daughters of Edom, and all those around her, and the daughters of the Philistines—those despising you from all around.
58Your wickedness and your abominations you will bear, a declaration of יהוה.
59For thus says the Lord יהוה: I will do with you as you have done—those having despised the oath by breaking the covenant.
60And I will remember My covenant with you in the days of your youth, and I will establish with you a covenant forever.
61And you will remember your ways, and you will be ashamed, in your taking your sisters, those older than you to those younger than you, when I give them to you as daughters, and not by your covenant.
62And I will establish My covenant with you, and you will know that I [am] יהוה,
63so that you may remember and be ashamed, and there will come to be for you no more an opening of your mouth from the face of your shame, in My making atonement toward you for all that you have done! An utterance of the Lord יהוה.”
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
למען תזכרי ובשת ולא יהיה לך עוד פתחון פה מפני כלמתך בכפרי לך לכל אשר עשית נאם אדני יהוה׃
Chapter 17
1And the word of יהוה came to me, saying:
2“Son of man, pose a riddle and present a parable to the house of Israel,
3and say, thus says the Lord יהוה: ‘[A] great eagle, great of wings and long of pinions, full of feathers that [are] unto it of many colors, came to Lebanon, and took [from] the treetop of the cedar.
4The topmost of its shoots he plucked off and he brought it in to a land of trade. In a city of merchants he set it.
5And he took from the seed of the land, and he put it it in a field of seed; he took it next to abundant waters; [as] a willow tree he set it.
6And it grew and became a spreading vine, low of height, turning its branches toward him, and its roots were under it, and it became as a vine and made branches and sent out shoots.
7And there was one great eagle, great of wings and abundant of feathers, and behold, this vine bent its roots toward him, and its branches it stretched out toward him, to water it from the beds of its planting.
8In a good field, [next] to many waters, it was planted, to make branches and to bear fruit, to become as a vine of magnificence.’
9Say, thus says the Lord יהוה: ‘Will it prosper? Will he not its roots pull up and strip off its fruit, so it withers—all of the fresh sproutings of its branch wither? And not a great arm or many people to lift it up by its roots.
10And behold, being planted, will it prosper? At the touching of it [by] the wind from the east, Will it not it will completely wither—will it wither on the beds of its planting?’”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והנה שתולה התצלח הלוא כגעת בה רוח הקדים תיבש יבש על ערגת צמחה תיבש׃
11And the word of יהוה came to me, saying:
12“Say now to the house of rebellion, ‘Do you⁺ not know what these [are]?’ Say, ‘Behold, the king of Babylon came [to] Jerusalem, and he took her king and her princes, and he brought them with him to Babylon.
13And he took from the seed of the king, and he cut with him a covenant, and he brought him in under oath—for the mighty ones of the land he had taken away—
14that the kingdom would be brought low and not lift itself up by keeping his covenant that it may stand.
15And he rebelled against him by sending his messengers to Egypt, to give to him horses and many people. Will he prosper? Will he escape, the one doing these [things]? And can he break a covenant, and escape?’
16‘[As] I live,’ a declaration of the Lord יהוה, ‘Will he not—in the place of the king causing him to reign, of whom his oath he despised, and of whom his covenant he broke with him—die in the midst of Babylon.
17And not with [his] mighty army and [his] great assembly, will Pharaoh maintain him in the war, in the piling up of a siege mound, and with the building of a wall, to cut off many souls.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ולא בחיל גדול ובקהל רב יעשה אותו פרעה במלחמה בשפך סללה ובבנות דיק להכרית נפשות רבות׃
18And he despised the oath by breaking the covenant, and behold, he gave his hand, and all these [things] he did—he will not escape!’
19Therefore, thus says the Lord יהוה: ‘[As] I live, surely My oath that he despised, and My covenant that he broke, will I not recompense upon his head?
20And I will spread over him My net, and he will be captured in My snare; and I will bring him to Babylon, and I will execute judgment upon him there [for] the unfaithfulness [with] which he was unfaithful against Me.
21And all his choice troops will fall by the sword, and those remaining will be scattered to every wind! And you⁺ will know that I, יהוה, have spoken.’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואת כל מברחו בכל אגפיו בחרב יפלו והנשארים לכל רוח יפרשו וידעתם כי אני יהוה דברתי׃
22Thus says the Lord יהוה: ‘I will take from the treetop of the highest cedar, and I will set [it] out; from the topmost of its shoots, a tender one I will pluck off, and I will plant [it] on a mountain high and exalted.
23On a mountain in the height of Israel I will plant it, and it will bear boughs and it will yield fruit, and it will be majestic as a cedar; and will dwell under it every bird of every wing; in the shade of its branches they will dwell.
24And all the trees of the field will know that I, יהוה, have brought low the high tree, and have raised high the low tree; I dried up the green tree and I made bud the dry tree. I, יהוה, have spoken, and I have done [it].’”
Chapter 18
1And the word of יהוה came to me, saying:
2“What [is it] to you⁺ [that] you⁺ are quoting this proverb concerning the land of Israel, saying, ‘The fathers eat sour grapes, and the teeth of the sons are set on edge’?
3[As] I live, a declaration of the Lord יהוה, it will not be for you⁺ to quote this proverb any longer in Israel,
4behold, all souls, they [are] unto Me—as the soul of the father, also the soul of the son—they [are] unto Me: The soul that is sinning, it will die.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הן כל הנפשות לי הנה כנפש האב וכנפש הבן לי הנה הנפש החטאת היא תמות׃
5And a man, if he is righteous and does justice and righteousness;
6[if] on the mountains he has not eaten, and his eyes he has not lifted up to the idols of the house of Israel, and the wife of his neighbor he has not defiled, and toward a woman [in her] impurity he has not come near;
7he does not and a man oppressed, he does return his pledge to the debtor; [with] violence he has not robbed; he gives his bread to the hungry and he covers the naked [with] clothing;
8in usury he does not give, and an increase he does not take; he turns back his hand from iniquity; he does true judgment between man and man.
9In My statutes, he walks and he keeps My ordinances, to act in faithfulness; he [is] righteous, [and] he will surely live, a declaration of the Lord יהוה.
10And if he begets a violent son, one shedding blood, or [who] does to a brother one of these [things]—
11and he has not done all of these [things]—for even on the mountains he has eaten, and the wife of his neighbor he has defiled;
12he has oppressed the poor and needy; by violence he has plundered; the pledge he does not return, and to the idols he has lifted up his eyes; an abomination he has done,
13in usury he has given, and increase he has taken. Will he live? He will not live! He has done all these abominations; he will surely die, and his blood will be upon him!
14And behold, [If] he begets a son, and he sees all the sins of his father that he has done—and he sees and does not do likewise—
15on the mountains he has not eaten; and his eyes he has not lifted to the idols of the house of Israel; the wife of his neighbor he has not defiled,
16and he has not oppressed a man; he has not withheld a pledge [with] violence he has not robbed; he has given his bread to the hungry and the naked he has covered with clothing;
17he has turned back his hand from the poor; usury and increase he has not taken, My ordinances he has done, [and] in My statutes has walked. He will not die for the iniquity of his father; he will surely live.
18His father, because he pressed [with] oppression, he robbed his brother by violence, and what [is] not good he has done in the midst of his people, behold, he will die for his iniquity.
19And you⁺ may say, ‘Why should not the son bear the guilt of the father?’ And the son has done justice and righteousness, all My statutes he has kept and he has done them; he will surely live.
20The soul sinning, it will die. The son will not bear the guilt of the father, and the father will not bear the guilt of the son; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
הנפש החטאת היא תמות בן לא ישא בעון האב ואב לא ישא בעון הבן צדקת הצדיק עליו תהיה ורשעת רשע עליו תהיה׃
21And a wicked one, if he should turn away from all his sins that he has done, and should keep all My statutes, and do justice and righteousness, he will surely live; he will not die.
22All the transgressions that he has done will not be remembered against him; because of the righteousness that he has done, he will live.
23Do I take any delight [in] the death of the wicked? An utterance of the Lord יהוה. No, in his turning aside from his ways, and he lives?
24And in the turning away of a righteous man from his righteousness, and he has done iniquity according to all the abominations that the wicked one does, he does, then will he live? All the righteousness that he has done will not be remembered because of the unfaithfulness with which he was unfaithful and the sin that he has sinned; in them he will die.
25And you⁺ have said, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way [that] is not just? Is it not your⁺ ways [that] are not just?
26In the turning away of a righteous one from his righteousness, when he does iniquity and dies in it, because of the iniquity that he has done, he dies.
27And in the turning away of the wicked from the wickedness that he has done, when he does justice and righteousness, he will keep alive his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ובשוב רשע מרשעתו אשר עשה ויעש משפט וצדקה הוא את נפשו יחיה׃
28And he considers and turns away from all the transgressions that he had done; he will surely live; he will not die.
29And the house of Israel says, ‘The way of the Lord is not just.’ Are My ways not just, O house of Israel? [Is it] not your⁺ ways [that] are not just?
30Therefore each man, according to his ways, I will judge you⁺, O house of Israel, a declaration of the Lord יהוה. Turn away and turn away from all your⁺ transgressions, and iniquity will not be unto you⁺ as a stumbling block.
31Cast away from you⁺ all the transgressions that you⁺ have transgressed by them, and make for yourselves a new heart and a new spirit! For why should you⁺ die, O house of Israel?
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
השליכו מעליכם את כל פשעיכם אשר פשעתם בם ועשו לכם לב חדש ורוח חדשה ולמה תמתו בית ישראל׃
32For I do not delight in the death of the one dying, a declaration of the Lord יהוה, turn back and live!
Chapter 19
1[“] And you, take up a lamentation for the princes of Israel,
2and say: ‘What [was] your mother? A lioness among the lions! She stretched out in the midst of young lions; she reared her cubs.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ואמרת מה אמך לביא בין אריות רבצה בתוך כפרים רבתה גוריה׃
3And she brought up one of her cubs; he became a young lion, and he learned to tear prey; he devoured men.
4And the nations heard of him; he was caught in their pit, and they brought him with the hooks to the land of Egypt.
5And she saw that she had waited; her hope had perished, and she took one of her cubs; she has made it a young lion.
6And he went about in the midst of the lions; he became a young lion, and he learned to catch prey; he devoured men.
7And he broke down their strongholds, and their cities he laid waste, and the land was devastated and all its fullness by the voice of his roaring.
8And set out against him the nations all around from the provinces, and they spread over him their net; he was caught in their pit.
9And they put him in the cage with the hooks, and they brought him to the king of Babylon; they brought him in the nets so that his voice was heard no longer on the mountains of Israel.
10Your mother [was] was like a vine in your vineyard; by the waters she was planted; she was fruitful and full of branches from the many waters.
11And there were unto her branches of strength for scepters of rulers, and she towered in height over among the thick branches, and it was seen in its height, in the abundance of its branches.
12And she was uprooted in fury; she was cast down to the ground, and the wind from the east dried up her fruit; the branches of her strength were broken and withered; fire consumed them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותתש בחמה לארץ השלכה ורוח הקדים הוביש פריה התפרקו ויבשו מטה עזה אש אכלתהו׃
13And now she [is] planted in the wilderness, in a land of dryness and thirst.
14And fire has gone out from a staff of her branches; it devoured her fruit, so that there should not be in her a staff of strength, a scepter for ruling.’ This [is] a lamentation, and it is for lamentation.”
Chapter 20
1And it came to pass in the seventh year, in the fifth, on the tenth of the month, [that] came men from the elders of Israel to inquire of יהוה, and they sat before me.
2And the word of יהוה came to me, saying:
3“Son of man, speak to the elders of Israel, and say to them, thus says the Lord יהוה: Have you⁺ come to inquire of Me? [As] I live, I will not be inquired of by you⁺, a declaration of the Lord יהוה.
4Will you judge them? Will you judge [them], son of man? Make known to them the abominations of their fathers,
5and say to them, thus says the Lord יהוה: On the day of my choosing Israel, I lifted My hand to the seed of the house of Jacob, and I made Myself known to them in the land of Egypt. And I lifted My hand to them, saying, ‘I [am] יהוה your⁺ God.’
6On that day I lifted My hand to them to bring them out from the land of Egypt into a land that I had searched out for them, flowing with milk and honey—the glory it [is] of all the lands!
7And I said to them, ‘Each man must throw away the abominations before his eyes, and with the idols of Egypt you⁺ shall not defile yourselves! I [am] יהוה your⁺ God.’
8And they rebelled against Me, and they were not willing to listen to Me. Each man, the abominations of their eyes, they did not cast away, and the idols of Egypt they did not forsake. And I said, I will pour out My fury upon them, to complete My anger against them in the midst of the land of Egypt!
9And I acted for the sake of My name, for it not to be profaned before the eyes of the nations, in the midst of whom they [were], who before their eyes I had made Myself known to them, to bring them out from the land of Egypt.
10And I brought them out from the land of Egypt, and I brought them into the wilderness.
11And I gave to them My statutes, and I made known [to] them My judgments, which the man shall do them, and he will live by them.
12And also My Sabbaths I gave to them to be as a sign between Me and between them, that they might know that I [am] יהוה, the One sanctifying them.
13And the house of Israel rebelled against Me in the wilderness. In My statutes they did not walk, and My judgments they rejected, which the man shall do them, and he will live by them. And My Sabbaths they defiled greatly. And I said to pour out My fury on them in the wilderness to put an end to them!
14And I acted for the sake of My name, for it not to be profaned before the eyes of the nations, who before their eyes I had brought them out.
15And also I lifted My hand to them in the wilderness not to bring them into the land that I had given, flowing with milk and honey—the glory it is of all the lands,
16because My ordinances they rejected, and My statutes they did not walk in them, and My Sabbaths they profaned, for their heart was walking after their idols.
17And My eye showed pity to them from destroying them, and I did not make a complete end of them in the wilderness.
18And I said to their sons in the wilderness, ‘In the statutes of your⁺ fathers you⁺ shall not walk, and their ordinances you⁺ shall not keep, and with their idols you⁺ shall not defile yourselves.
19I [am] יהוה your⁺ God; in My statutes you must walk, and My ordinances you must keep and do them,
20and My Sabbaths keep holy, that they may be as a sign between Me and between you⁺, to know that I [am] יהוה your⁺ God.’
21And the sons also rebelled against Me. In My statutes they did not walk, and My judgments they did not keep to do them, which a man shall do them, and he will live by them. My Sabbaths they profaned, and I said to pour out My fury on them to accomplish My anger against them in the wilderness.
22And I turned back My hand, and I acted for the sake of My name not to be profaned in the eyes of the nations who before their eyes I had brought them out.
23I also, I have lifted up My hand to them in the wilderness to scatter them among the nations and to scatter them among the lands,
24because My ordinances they had not done, and My statutes they had rejected, and My Sabbaths they had profaned, and their eyes were after the idols of their fathers.
25And also I gave to them statutes not good, and ordinances by which they could not live.
26And I made them unclean through their gifts, in making pass through all their firstborn, so that I might make them desolate, so that they would know that I [am] יהוה.
27Therefore, speak to the house of Israel, son of man, and say to them, thus says the Lord יהוה: Also in this your⁺ fathers, in their being unfaithful to Me, blasphemed Me in unfaithfulness.
28And I brought them into the land that I had lifted up My hand to give it to them, and they saw all the high hills and every leafy tree, and there they offered their sacrifices, and there [was] provocation by their offerings, and there they sent [up] their pleasing aroma, and there they poured out their drink offerings.
29And I said to them, ‘What [is] this high place [to] which you⁺ are going there?’ And its name is called Bamah to this day.
30Therefore say to the house of Israel, thus says the Lord יהוה: In the way of your⁺ fathers will you⁺ be defiling yourselves and prostituting yourselves after their abominations?
31For in your lifting up your⁺ gifts, and making your⁺ sons pass through the fire, you⁺ are defiling yourselves with all your⁺ idols, even to this day. And shall I be consulted by you⁺, O house of Israel? [As] I live, a declaration of the Lord יהוה, I will not be consulted by you⁺!
32And the [thing] coming up upon your⁺ mind, not at all shall come to pass—that you⁺ say, let us become like the nations, like the tribes of the lands, ministering [to] wood and stone!’
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והעלה על רוחכם היו לא תהיה אשר אתם אמרים נהיה כגוים כמשפחות הארצות לשרת עץ ואבן׃
33[As] I live—a declaration of the Lord יהוה—if not with a mighty hand and with an outstretched arm and with fury poured out I will rule over you⁺!
34And I will bring out you⁺ from the peoples, and I will gather you⁺ from the lands to which you⁺ have been scattered in them, with a mighty hand and with an outstretched arm and with fury poured out.
35And I will bring you⁺ into the wilderness of the peoples, and I will enter into judgment with you⁺ there, face to face!
36As I entered into judgment with your⁺ fathers in the wilderness of the land of Egypt, so I will enter into judgment with you⁺, a declaration of the Lord יהוה.
37And I will make you⁺ pass under the rod, and I will bring you⁺ into the bond of the covenant.
38And I will purge from among you⁺ those rebelling and those transgressing against Me; from the land of their sojourning I will bring out them, and into the land of Israel they will not come. And you⁺ will know that I [am] יהוה.
39And you⁺, O house of Israel, thus says the Lord יהוה: Let [each] man go [and] serve his idols, and afterward, if you⁺ are not listening to Me; and the name of My holiness you⁺ will profane no more with your⁺ gifts and with your⁺ idols!
40For on the mountain of My holiness, on the mountain of the height of Israel, a declaration of the Lord יהוה, there they will serve Me—all the house of Israel, all of them in the land. There I will accept them, and there I will seek out your⁺ contributions and the firstfruits of your⁺ sacrifices with all your⁺ holy things.
41With a pleasing aroma I will accept you⁺, in My bringing you⁺ out from the peoples and in My gathering you⁺ from the lands to which you⁺ have been scattered in them; and I will show My holiness in you⁺ before the eyes of the nations.
42And you⁺ will know that I [am] יהוה, in My bringing you⁺ to the land of Israel, to the land that I lifted My hand to give it to your⁺ fathers.
43And you⁺ will remember there your⁺ ways, and all your⁺ deeds with which you⁺ defiled yourselves in them, and you⁺ will be loathsome in your⁺ own sight for all the evils that you⁺ have done.
44And you⁺ will know that I [am] יהוה, in my dealing with you⁺ for the sake of My name, not according to your⁺ evil ways and your⁺ corrupt deeds, O house of Israel, a declaration of the Lord יהוה.”
45And the word of יהוה came to me, saying:
46“Son of man, set your face [to] the way of Teman, and preach against the south, and prophesy against the forest of the land of the Negev.
47And say to the forest of the Negev, Hear the word of יהוה, thus says the Lord יהוה: Behold, I am going to kindle in you a fire, and it will devour in you every moist tree and every dry tree; the blazing flame will not be quenched, and all faces from the south to the north will be scorched by it!
48And all flesh will see that I, יהוה, have kindled it l it will not be quenched.”
49And I said: “Ah, Lord יהוה! They are saying of me, ‘Is he not one telling parables?’”
Chapter 21
1And the word of יהוה came to me, saying:
2“Son of man, set your face toward Jerusalem, and preach against the sanctuaries, and prophesy against the land of Israel,
3and say to the land of Israel, thus says יהוה: ‘Behold, I [am] against you, and I will draw My sword from its sheath and I will cut off from you the righteous one and the wicked one!
4Because that I will cut off from you the righteous one and the wicked one, therefore My sword will go forth from its sheath against all flesh, from south to north.
5And all flesh will know that I, יהוה, have drawn My sword from its sheath; it will not return anymore!’
6And you, son of man, groan with the breaking of loins, and with bitterness groan before their eyes.
7And it will come to pass when they say to you, ‘For what [are] you sighing?’ That you will answer, ‘Because of the news that is coming; and every heart will melt, and all hands will become feeble, and every spirit will faint, and all knees will turn to water.’ Behold, it is coming, and it will come to pass! An utterance of the Lord יהוה.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והיה כי יאמרו אליך על מה אתה נאנח ואמרת אל שמועה כי באה ונמס כל לב ורפו כל ידים וכהתה כל רוח וכל ברכים תלכנה מים הנה באה ונהיתה נאם אדני יהוה׃
8And the word of יהוה came to me, saying:
9“Son of man, prophesy and say, thus says the Lord: Say, ‘A sword, a sword is sharpened, also polished,
10it is sharpened in order to slaughter a slaughter; it is polished in order [that] it may become lightning. Or should we rejoice [in] the scepter of My son? It is despising every such stick?
11And He has given it to be polished, to grasp it in the palm; the sword is sharpened and it is polished, to be given it into the hand of the one slaying.
12Cry and wail, O son of man! For it shall be upon my people; it [is] against all the princes of Israel! They are cast to the sword they will be upon My people! Therefore strike upon [your] thigh.
13For there is a testing; and what if even the scepter it is despising does not continue!’ An utterance of the Lord יהוה.
14‘And you, son of man, prophesy and strike together the palm, and let the sword come twice—a third time—the sword of the slain! It [is] the sword of great slaughter that is surrounding them,
15in order to melt the heart and to increase those stumbling. Against all their gates I have appointed a sword for slaughter. Ah, it is made as lightning; it is grasped for slaughter!
16Slash, thrust right, set it, thrust left, wherever your face is appointed!
17And I also will strike My palm to My palm, and My fury I will cause to rest.’ I, יהוה, have spoken.”
18And the word of יהוה came to me, saying:
19“And you, son of man, set for yourself two ways to go for the sword of the king of Babylon! From one land they will come forth, the two of them, and create a signpost—at the head of the way to the city create [it].
20Appoint a way for the coming of the sword to Rabbah of the sons of Ammon and to Judah, into fortified Jerusalem.
21For the king of Babylon stands at the parting of the way, at the head of the two ways, to divine [with] divination; he shakes the arrows, he inquires of the teraphim, he looks at the liver.
22In his right hand is the divination for Jerusalem, to set up battering rams, to open the mouth with shattering, to lift high the voice with shouting, to set battering rams against the gates, to heap up a mound, and to build a wall.
23And it will be to them like an empty divination in their eyes, those having sworn oaths with them; and he will call to remembrance their guilt, to take them captive.
24Therefore, thus says the Lord יהוה: ‘Because you⁺ have made your⁺ iniquity to be remembered, in your⁺ transgressions being uncovered, to cause your⁺ sins to be seen in all your⁺ deeds—because of your⁺ being remembered, you⁺ shall be taken in hand.
25And you, O profane [and] wicked prince of Israel, [for] whom his day has come, in the time of [your] punishment at the end—
26thus says the Lord יהוה: ‘Turn aside the turban and lift off the crown; this [will] no longer [be] the same! The low make high, and the high make low.
27A ruin, a ruin, I will make it a ruin! And it will not be until He comes whose it is; to Him I have assigned the judgment.
28And you, son of man, prophesy and say, thus says the Lord יהוה concerning the sons of Ammon and concerning their scorn; and you shall say: ‘A sword, a sword is opened for slaughter! Polished for consuming, in order [to be] like lightning.
29In seeing falsehood for you, in divining to you a lie, to put you on the necks of the wounded of the wicked, whose day has come, in the time of the iniquity of the end.
30Return [it] to its sheath! In the place where you were created, in the land of your origin, I will judge you.
31And I will pour out on you My anger; with the fire of My wrath I will blow against you, and I will give you into the hands of brutish men, craftsmen of destruction.
32For the fire you will be as food; your blood will be in the midst of the land; you will not be remembered! Indeed I, יהוה, have spoken.’”
Chapter 22
1And the word of יהוה came to me, saying:
2“And you, son of man, will you judge, will you judge [this] city of blood? Then make known to her all her abominations,
3and say, thus says the Lord יהוה: ‘O city, pouring out blood in her midst, so that her time may come, and she makes idols upon herself to defile herself!
4By the blood that you have poured out, you have become guilty, and by the idols that you have made, you have defiled yourself; and your days you have brought near, and you have come to your years! Upon thus I have made you a reproach for the nations, and of derision for all the lands.
5Those near and those far from you will mock you, O unclean of name, full of turmoil.
6Behold, the princes of Israel, each man to his arm, have come to be among you in order to pour out blood!
7The father and mother they have belittled among you; against the sojourner they have acted with oppression in your midst; the fatherless and the widow they have mistreated among you.
8My holy things you have despised, and My Sabbaths you have profaned.
9Men of slander are among you in order to pour out blood, and on the mountains they eat among you, [and] wickedness they do in your midst.
10The nakedness of their fathers they uncover among you; the impurity of the women they violate among you.
11And a man with the wife of his neighbor commits an abomination, and [another] man his daughter-in-law defiles in wickedness; and a man violates his sister, the daughter of his father, among you.
12They take Bribes among you in order to pour out blood; usury and increase you take, and you cut off your neighbors by extortion, and Me you have forgotten, a declaration of the Lord יהוה.
13So behold, I strike My hands against your dishonest gain that you have made, and over the bloodshed that has come to be in your midst!
14Can your heart stand or can your hands remain strong, in the days when I will be dealing with you? I, יהוה, have spoken, and I will act.
15And I will disperse you among the nations, and I will scatter you among the lands, and I will finish off your uncleanness from you.
16And you will profane yourself before the eyes of the nations, and you will know that I [am] יהוה.’”
17And the word of יהוה came to me, saying:
18“Son of man, the house of Israel has become to Me as dross; they [are] all bronze, and tin, and iron, and lead in the midst of a furnace; they have become the dross of silver.
19Therefore, thus says the Lord יהוה: ‘Because all of you⁺ have become as dross, therefore, behold, I am going to gather you⁺ into the midst of Jerusalem.
20The gathering of silver, and bronze, and iron, and lead, and tin into the midst of a furnace, to blow on it fire to melt [it]; so I will gather [you] in My anger and in My fury, and I will leave [you] and I will melt you⁺!
21And I will gather you⁺ and will blow on you⁺ with the fire of My wrath, and you⁺ will be melted in its midst.
22As silver is melted in the midst of a furnace, so will you⁺ be melted in its midst. And you⁺ will know that I, יהוה, have poured out My fury upon you⁺.’”
23And the word of יהוה came to me, saying,
24“Son of man, say to her: ‘You [are] a land that is not cleansed, nor [is] rain on her, in the day of anger.’
25The conspiracy of her princes in her midst is like a roaring lion tearing the prey; they have devoured the soul; they have taken treasure and precious things; they have made many widows in her midst.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
קשר נביאיה בתוכה כארי שואג טרף טרף נפש אכלו חסן ויקר יקחו אלמנותיה הרבו בתוכה׃
26Her priests have done violence to My law, and have profaned My holy things; between the holy [and] the profane they do not separate, and between the unclean [and] the clean they do not discern; and from My Sabbaths they have hidden their eyes, and I am profaned in their midst!
27Her princes within her [are] like wolves tearing the prey, to shed blood, to destroy souls, and to break off dishonest gain.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
שריה בקרבה כזאבים טרפי טרף לשפך דם לאבד נפשות למען בצע בצע׃
28And her prophets have covered them with whitewash, seeing falsehood and divining for them a lie, saying, ‘Thus says the Lord יהוה,’ and יהוה has not spoken.
29The people of the land [with] oppression have oppressed, and [with] robbery have robbed, and the poor and the needy they have mistreated; and the sojourner they oppress without justice.
30And I sought from them a man walling up the wall and standing in the breach before Me, on behalf of the land, that I should not destroy it, and no one did I find.
31And I have poured out on them My anger; with the fire of My wrath I have consumed them; their deeds have I recompensed on their own heads! An utterance of the Lord יהוה.”
Chapter 23
1And the word came of יהוה to me, saying:
2“Son of man, there were two women, the daughters of one mother.
3And they acted as prostitutes in Egypt; in their youth they were prostitutes; there were squeezed their breasts, and there were pressed the nipples of their virginity.
4And their names [were] Oholah the elder, and Oholibah her sister. And they were unto Me, and they gave birth to sons and daughters. And their names—Samaria [is] Oholah, and Jerusalem [is] Oholibah.
5And Oholah prostituted herself under Me, and she lusted over her lovers, toward Assyria, warriors
6clothed [in] purple, governors and commanders, young men of desire all of them, horsemen riding on horses.
7And she gave her prostitutions with them, choice men of Assyria, all of them; and with all [for] whom she lusted, with all their idols she defiled herself.
8And her prostitutions from Egypt she has not left behind; for they had lain with her in her youth, and they pressed the nipples of her virginity, and poured out their lust upon her.
9Therefore I have given her into the hand of her lovers, into the hand of the sons of Assyria, for whom she lusted.
10They have uncovered her nakedness; her sons and daughters they took away, and with the sword they slew her. And she has become a byword among the women, and they executed when judgment against her.
11And her sister Oholibah saw [this], and in her lust she became corrupt above her, and her prostitutions [were] more than the prostitution of her sister.
12She lusted after the sons of Assyria—governors and commanders, warriors clothed in perfection, horsemen riding on horses, young men of desire all of them.
13And I saw that she was defiled; one way [is] unto the two of them,
14and she had added to her prostitutions, and she looked at men portrayed on the wall, images of Chaldeans portrayed in vermilion,
15girded with belts around their loins, turbans flowing on their heads, [with] the appearance of officers all of them, in the likeness of the sons of Babylon, Chaldea the land of their origin.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
חגורי אזור במתניהם סרוחי טבולים בראשיהם מראה שלישים כלם דמות בני בבל כשדים ארץ מולדתם׃
16And she lusted for them at the seeing of her eyes, and she sent messengers to them in Chaldea.
17And the sons of Babylon came to her, into the bed of love, and they defiled her with their lust; and she was defiled by them, and she dislocated her soul from them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ויבאו אליה בני בבל למשכב דדים ויטמאו אותה בתזנותם ותטמא בם ותקע נפשה מהם׃
18And she uncovered her prostitutions, and she uncovered her nakedness, and I dislocated My soul from her, as I had dislocated My soul from her sister.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ותגל תזנותיה ותגל את ערותה ותקע נפשי מעליה כאשר נקעה נפשי מעל אחותה׃
19And she multiplied her prostitutions, to remember the days of her youth, when she had prostituted herself in the land of Egypt,
20and lusted after their lovers, [for] whom the flesh of donkeys [is] the flesh, and the emission of stallions [was] their emission.
21And you revisited the wickedness of your youth, in the pressing by the Egyptians of your nipples, on account of the breasts of your youth.
22Therefore, Oholibah, thus says the Lord יהוה: ‘Behold, I am stirring up your lovers against you, from whom you have dislocated your soul, and I will bring them against you from all around:
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לכן אהליבה כה אמר אדני יהוה הנני מעיר את מאהביך עליך את אשר נקעה נפשך מהם והבאתים עליך מסביב׃
23The sons of Babylon and all the Chaldeans, Pekod, and Shoa, and Koa, all the sons of Assyria with them—young men of desire, governors and commanders all of them, officers and renowned ones, all of them riding on horses.
24And they will come against you with weapons, chariots, and wagons, and with a horde of people; buckler and shield and helmet they will array against you all around; and I will give to them judgment, and they will judge you by their own judgments.
25And I will set My jealousy against you, and they will deal with you in anger; your nose and your ears they will turn aside, and your survivors will fall by the sword; they will take your sons and your daughters, and your remnant will be devoured by the fire!
26And they will strip you of your clothes, and they will take away the articles of your beauty.
27And your wickedness I will make cease from you, and your prostitution from the land of Egypt, and you will not lift up your eyes to them, and Egypt you will not remember anymore.’
28For thus says the Lord יהוה: ‘Behold, I am giving you into the hand of those whom you hate, into the hand of those whom you had alienated your soul from.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי כה אמר אדני יהוה הנני נתנך ביד אשר שנאת ביד אשר נקעה נפשך מהם׃
29And they will deal with you in hate, and they will take away all your labor, and they will leave you naked and bare, and the nakedness of your prostitutions will be uncovered, and your wickedness, and your prostitutions!
30I will do these [things] to you upon your prostituting yourself after the nations, upon that you have defiled yourself with their idols.
31You have walked in the way of your sister, and I have given her cup into your hand.’
32Thus says the Lord יהוה: ‘The cup of your sister you will drink, deep and wide; it will be for laughter and derision, in its containing a great amount.
33With drunkenness and sorrow you will be filled—the cup of horror and desolation, the cup of your sister Samaria—
34and you will drink it and drain it, and its shards you will dash and tear at your breasts! For I have spoken,’ a declaration of the Lord יהוה.
35Therefore, thus says the Lord יהוה: ‘Because you have forgotten Me, and you have cast Me behind your back, you also will bear your wickedness and your prostitutions.’”
36And יהוה said to me: “Son of man, will you judge Oholah and Oholibah? You must make known to them their abominations.
37For they have committed adultery, and blood [is] on their hands; with their idols they have committed adultery, and even their sons whom they bore to Me, they made pass through [the fire] for them as food.
38Moreover this they have done to Me: They have defiled My sanctuary on that day, and My Sabbaths have profaned.
39For in their slaughtering their children to their idols, they came into My sanctuary on that day to profane it; and behold, thus they have done in the midst of My house,
40and also that they sent for men to come from afar, to whom a messenger [was] sent, and behold—they came, those for whom you washed yourself [and] painted your eyes, and adorned yourself with ornaments.
41And you sat on a glorious couch, [with] a table arranged before it, and My incense and My oil you had set on it.
42And the voice of a crowd at ease [was] with her, and to men from the multitude of mankind were brought drunkards from the wilderness, and they gave bracelets to their wrists and crowns of beauty upon their heads.
43And I said of her who was worn out in adulteries, ‘Now will they commit prostitutions with her—and she also!’
44And they have come in to her as the coming in to a woman, a prostitute. Thus they went [in] to Oholah and to Oholibah, women of wickedness!
45And righteous men, they will pass judgment [on] them with the judgment of adulteresses, and [with] the judgment of those shedding blood, because they [are] adulteresses, and blood [is] on their hands!
46For thus says the Lord יהוה: ‘Bring up against them an assembly, and give them to terror and plunder!
47And the assembly will stone them [with] stones and will cut down them with their swords; their sons and their daughters they will slay, they will burn and their houses with the fire.
48And [this] wickedness I will make cease from the land, and all the women will be admonished and they will not act according to your⁺ wickedness.
49And they will put your⁺ wickedness upon you⁺, and the sins of your⁺ idols you⁺ will bear. And you⁺ will know that I [am] the Lord יהוה.’”
Chapter 24
1And the word of יהוה came to me in the ninth year, in the tenth month, on the tenth of the month, saying:
2“Son of man, write down for yourself the name of the day, this very day. The king of Babylon has laid siege against Jerusalem on this very day.
3And utter to house the rebellious a parable, and say to them—thus says the Lord יהוה: ‘Put on a pot; put [it] on, and also pour water into it.
4To gather its pieces to it, every good piece—thigh and shoulder; fill [it] with the choicest of limbs.
5Take the choicest of the flock, and pile up the bones under it; bring to a boil the boiling of it, and let seethe the limbs in the midst of it.’
6Therefore, thus says the Lord יהוה: ‘Woe to the city of blood, the pot that has rust in it, and its corrosion has not gone out from it! Piece after piece bring out from it; a lot has not fallen on it.
7For her blood is in her midst; upon a clear place of a rock she set it; she has not poured it out on the ground to cover over it with dust.
8To cause fury to come up, to avenge [with] vengeance, I have given her blood upon a clear place of a rock, that it should not be covered.’
9Therefore, thus says the Lord יהוה: ‘Woe to the city of blood! Even I will make great the pyre!
10Heap on the wood, kindle the fire, consume the flesh, and mix in the spices, and let the bones be burned up.
11And set it on its coals empty, so that it may become hot and its bronze may burn, it will be melted in the midst of its impurity, its corrosion consumed.
12[With] toiling she has grown weary, and the abundance of her corrosion has not gone out from her—into the fire [with] her corrosion!
13In your uncleanness [is] wickedness, because I have cleansed you and you would not be cleansed from your uncleanness, you will not be cleansed anymore, until I have caused to rest My fury on you.
14I, יהוה, have spoken [it]—it is coming, and I will do [it]! I will not hold back, and I will not show pity, and I will not relent. According to your ways, and according to your deeds they will judge you,’ a declaration of the Lord יהוה.”
15And the word of יהוה came to me, saying:
16“Son of man, behold—I am taking away from you the desire of your eyes with a stroke, and you will not mourn and you will not weep, and your tears will not run down.
17Groan, keep silent, you shall make no mourning for the dead. Bind your turban on you, and place your sandals on your feet; do not put a wrap over the lip, and the bread of men do not eat.”
18And I spoke to the people in the morning, and my wife died in the evening, and in the morning I did as I was commanded.
19And the people said to me: “Will you not declare to us what these [things] [are] to us, that you are doing [this]?”
20And I gave the answer to them: “The word of יהוה came to me, saying:
21Speak to the house of Israel, thus says the Lord יהוה: ‘Behold, I am going to profane My sanctuary, the pride of your⁺ strength, the desire of your⁺ eyes, and the delight of your⁺ soul; and your⁺ sons and daughters, whom you⁺ left behind, will fall by the sword.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
אמר לבית ישראל כה אמר אדני יהוה הנני מחלל את מקדשי גאון עזכם מחמד עיניכם ומחמל נפשכם ובניכם ובנותיכם אשר עזבתם בחרב יפלו׃
22And you⁺ will do as I have done: Upon the lip you⁺ shall not put a wrap, and bread of men you⁺ shall not eat;
23and your⁺ turbans will be on your⁺ heads, and your⁺ sandals on your⁺ feet. You⁺ will not mourn nor weep; and you⁺ will waste away in your⁺ iniquities, and a man will groan toward his brother.
24And Ezekiel will be to you⁺ as a sign; according to all that he has done, you⁺ will do. And in its coming to pass, you⁺ will know that I [am] the Lord יהוה.’
25And you, son of man, [is it] not in the day of My taking from them their stronghold, their joy, their glory, the desire of their eyes, and the burden of their soul—their sons and their daughters—
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתה בן אדם הלוא ביום קחתי מהם את מעזם משוש תפארתם את מחמד עיניהם ואת משא נפשם בניהם ובנותיהם׃
26on that day will come one who escapes to you as a cause to hear the ears?
27On that day your mouth will be opened [to] the one who has escaped, and you will speak, and you will not be mute any longer; and you will be for them as a sign, and they will know that I [am] יהוה.”
Chapter 25
1And the word of יהוה came to me, saying:
2“Son of man, set your face against the sons of Ammon, and prophesy against them.
3And say to the sons of Ammon, hear the word of the Lord יהוה, thus says the Lord יהוה: ‘Because you said, “Aha!” Against My sanctuary when it was profaned, and against the land of Israel when it became desolate, and against the house of Judah when they went, into captivity;
4therefore behold, I am giving you to the sons of the East as a possession, and they will settle their encampments among you, and they will put their tents among you; they will eat your fruit, and they will drink your milk.
5And I will give Rabbah as a habitation of camels, and the sons of Ammon as a resting place for the flock. And you⁺ will know that I [am] יהוה.’
6For thus says the Lord יהוה: ‘Because of your clapping hands and your stomping with feet, and you rejoiced with all contempt of heart against the land of Israel,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כי כה אמר אדני יהוה יען מחאך יד ורקעך ברגל ותשמח בכל שאטך בנפש אל אדמת ישראל׃
7therefore behold, I am stretching out My hand against you, and will give you as plunder to the nations, and I will cut you off from the peoples, and I will cause you to perish from the lands; I will destroy you, and you will know that I [am] יהוה!’
8Thus says the Lord יהוה: ‘Because of the saying of Moab and Seir, “Behold, like all the nations [is] the house of Judah,”
9therefore behold, I am going to lay open the shoulder of Moab from the cities, from its cities on its frontier, the glory of the land—Beth-jeshimoth, Baal-meon, and Kiriathaim—
10to the sons of the East, along with the sons of Ammon, and I will give it as a possession, so that the sons of Ammon may not be remembered among the nations.
11And against Moab I will make judgments, and they will know that I [am] יהוה.’
12Thus says the Lord יהוה: ‘Because Edom acted by taking vengeance against the house of Judah, so they incurred grievous guilt in the avenging themselves on them.
13Therefore, thus says the Lord יהוה: I will stretch out My hand against Edom, and will cut off from it man and beast, and I will give it as a desolation; from Teman and to Dedan they will fall by the sword.
14And I will lay My vengeance on Edom by the hand of My people Israel, and they will act in Edom according to My anger and according to My fury, and they will know My vengeance, a declaration of the Lord יהוה.’
15Thus says the Lord יהוה: ‘Because the Philistines acted with vengeance and took vengeance with scorn in the soul, to destroy with ancient hostility,
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
כה אמר אדני יהוה יען עשות פלשתים בנקמה וינקמו נקם בשאט בנפש למשחית איבת עולם׃
16therefore, thus says the Lord יהוה: Behold, I am stretching out My hand against the Philistines, and I will cut off the Cherethites, and I will destroy the remnant of the coast of the sea.
17And I will execute against them great vengeance, with rebukes of fury, and they will know that I [am] יהוה when I lay My vengeance upon them!’”
Chapter 26
1And it came to pass in the eleventh [month of the twelfth] year, on the first of the month, [that] came the word of יהוה to me, saying:
2“Son of man, because that Tyre has said concerning Jerusalem, ‘Aha, she is broken, the gate of the peoples—she is turned over to me; I will be filled; she is destroyed,’
3therefore thus says the Lord יהוה: ‘Behold, I [am] against you, O Tyre, and I will bring up against you many nations, as the sea brings up its waves.
4And they will destroy the walls of Tyre, and they will throw down her towers; and I will scrape her dust from her, and will give her as a clear place of a rock.
5She will be a spreading place of nets in the midst of the sea—for I have spoken, says the Lord יהוה—and she will become as plunder for the nations,
6and her daughters who are on her mainland will be slain by the sword, and they will know that I [am] יהוה.’
7For thus says the Lord יהוה: ‘Behold, I am bringing against Tyre Nebuchadnezzar king of Babylon from the north, the king of kings, with horses, and with chariots, and with horsemen, even an assembly, and a numerous people.
8Your daughters on the mainland he will slay with the sword, and he will set against you a siege mound, and he will build against you a wall and raise against you a buckler;
9and the blow of his battering ram he will place against your walls, and your towers he will tear down with his swords.
10From the abundance of his horses will cover you their dust, [and] from the noise of the horsemen, and the wagons, and the chariots, your walls will shake in his coming in your gates, like those entering a city having been breached.
11With the hooves of his horses he will trample all your streets; your people he will slay with the sword, and the pillars of your strength will come down to the ground.
12And they will plunder your riches, and they will seize your merchandise; they will throw down your walls, and the houses of your desire they will tear down; and your stones and your timber and your soil they will put in the midst of the waters.
13And the roar of your songs I will make cease, and the sound of your harps will be heard no more.
14And I will give you as a clear place of a rock; you will be a spreading place of nets; you will not be rebuilt anymore! For I, יהוה, have spoken,’ a declaration of the Lord יהוה.
15Thus says the Lord יהוה to Tyre: ‘Will not—at the sound of your downfall, with the groaning of the wounded, with the great slaughter in your midst—the coastlands quake?
16And will come down from upon their thrones all the princes of the sea, and they will lay aside their robes, and the garments of their embroidery they will strip off; with trembling they will clothe themselves, [and] upon the ground they will sit and tremble at [every] moment, and they will be appalled over you.
17And they will take up over you a lamentation, and they will say to you: “How you have perished, one inhabited from the seas, O city renowned, who was strong on the sea—she and those dwelling in her, who gave out their terror to all those dwelling by her!
18Now the coastlands tremble on the day of your downfall, and are dismayed the islands that [are] in the sea, at your going out.”’
19For thus says the Lord יהוה: ‘In My making you a desolate city, like the cities that are not inhabited, in bringing up upon you the deep, that the great waters should cover you,
20I will bring you down with those going down [to] the Pit, to the people of old, and I will make you dwell within the earth, [in] the places below, like the ruins of old—with those going down [to] the Pit, so that you will not be inhabited or set in splendor in the land of the living.
21I will make you a terror, and you will be no more; and you will be sought, and you will not be found anymore forever,’ a declaration of the Lord יהוה.”
Chapter 27
1And the word came of יהוה to me, saying:
2“And you, son of man, take up concerning Tyre a lamentation,
3and to Tyre, the one dwelling at the entrances of the sea, being merchant of the peoples on many coasts, say, thus says the Lord יהוה: O Tyre, you have said: ‘I [am] perfect in beauty.’
4In the midst of the seas [are] your borders, [and] your builders have perfected your beauty.
5With cypress from Senir they have built for you all [your] planks; a cedar from Lebanon they took to make a mast for you.
6Of oaks from Bashan they made your oars; your boards they have made with ivory, of the daughter of the Ashurites from the coasts of Kittim.
7Of fine linen with embroidery from Egypt was your sail, to be for you a banner; blue and purple from the coasts of Elishah was your awning.
8Those dwelling in Sidon and Arvad were the rowers for you; your wise men, O Tyre, were in you—they [were] your pilots.
9Elders of Gebal and her wise men were in you, strengthening your breaches; all the ships of the sea and their sailors were in you, to offer merchandise to you.
10Persia and Lydia and Libya were in your force, as men of war for you; shield and helmet they hung within you—they gave splendor to you.
11The sons of Arvad and Helech [were] on your walls round about, and the Gammadites were on your towers; their shields they hung on your walls round about—they perfected your beauty.
12Tarshish [was] your merchant, from the abundance of all wealth—in silver, iron, tin, and lead—they gave [for] your wares.
13Javan, Tubal, and Meshech, they traded in souls of man and vessels of bronze—they gave [for] your merchandise.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
יון תבל ומשך המה רכליך בנפש אדם וכלי נחשת נתנו מערבך׃
14From the house of Togarmah, horses and steeds and mules they gave [for] your wares.
15The sons of Dedan were your traders, many coastlands [were] your market of your hand; horns of ivory and ebony they returned as your payment.
16Aram [was] your merchant, from the abundance of your works in turquoise, purple, and embroidery, and fine linen, and corals, and rubies—they gave [for] your wares.
17Judah and the land of Israel they traded with you in wheat of Minnith, and meal, and honey, and oil, and balm—they gave [for] your merchandise.
18Damascus traded with you for the abundance of your works, from the abundance of all [your] wealth—with wine of Helbon and with wool of Sahar.
19And casks of wine from Izal they gave for your wares; smoothed iron, cassia, and cane were among your merchandise.
20Dedan was your merchant in saddlecloths for riding.
21Arabia and all the princes of Kedar, they [were] trading with you in lambs, and rams, and goats—in these they were your merchants.
22The traders of Sheba and Raamah, they traded with you in the choicest of all spice, and in every of precious stone, and gold—they gave [for] your wares.
23Haran, and Canneh, and Eden, were traders of Sheba, Assyria, [and] Chilmad traded with you;
24they traded with you—in fine, garments of blue, embroidered work, rugs and multicolored, with cords tightly twisted and knotted—for your marketplace.
25The ships of Tarshish were the transporters of your merchandise, and you were full and very heavy in the midst of the seas.
26Into many waters they have brought you, those rowing for you; a wind from the east has broken you in the midst of the seas.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
במים רבים הביאוך השטים אתך רוח הקדים שברך בלב ימים׃
27Your riches, and your wares, your merchandise, your mariners, and your pilots, the repairers of your breach[es], and those offering your merchandise, and all [your] men of war who [are] in you, and all your assembled [force] which [is] in your midst, will fall into the midst of the seas on the day of your downfall!
28At the sound of the cry of your sailors the common lands will shake,
29and they will come down from their ships—all those handling the oar, the mariners [and] all the sailors of the sea will stand at the shore.
30And they will make heard over you their voice, and they will cry out bitterly, and they will bring up dust upon their heads; they will roll about in ashes.
31And they will shave themselves bald because of you, and they will gird themselves with sackcloth and weep for you with bitterness of heart—bitter wailing.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והקריחו אליך קרחה וחגרו שקים ובכו אליך במר נפש מספד מר׃
32And they will lift up a lamentation for you in their wailing, and they will lament over you: ‘Who [was] like Tyre, silenced in the midst of the sea?
33In the going forth of your wares from the sea, you satisfied many people; with the abundance of your wealth and your merchandise, you enriched the kings of the earth.
34In time [you] are broken by the seas, in the depths of the waters; your merchandise and all your assembly have fallen in your midst.
35All those dwelling in the coasts are appalled over you, and their kings bristle [with] bristling; the faces trembled.
36The traders among the nations hiss at you; you have become a horror, and you will be no more, even to forever!’”
Chapter 28
1And the word of יהוה came to me, saying:
2“Son of man, say to the prince of Tyre, thus says the Lord יהוה: Because your heart is lifted up, and you say, ‘I [am] a god; I sit in the seat of gods, in the midst of the seas,’ and you [are] a man and not a god, and you give your heart as the heart of a god,
3behold, you [are] wiser than Daniel—anything hidden is not in the dark for you!
4With your wisdom and with your understanding you have made for yourself wealth, and you have made gold and silver in your treasuries.
5By the abundance of your wisdom in trading you have increased your wealth, and your heart is lifted high in your wealth.
6Therefore, thus says the Lord יהוה: Because you have given your heart as the heart of a god,
7therefore, behold, I am bringing upon you strangers, the ruthless of the nations! And they will draw out their swords against the beauty of your wisdom, and they will defile your splendor.
8They bring you down into the Pit, and you will die the death of the slain in the midst of the seas!
9Will you really say, ‘I [am] a god,’ before the face of the One slaying you and you [are] a man and not a god in the hand of the One slaying you?
10You will die the death of the uncircumcised, by the hand of strangers. For I have spoken, a declaration of the Lord יהוה.”
11And the word of יהוה came to me, saying:
12“Son of man, take up a lamentation for the king of Tyre, and say to him, thus says the Lord יהוה: ‘You were the seal of perfection, full of wisdom and perfect in beauty!
13You were in Eden, the garden of God, [with] every precious stone your covering—ruby, topaz, and diamond; beryl, onyx, and jasper; sapphire, turquoise, and emerald; and of gold [was] the workmanship of your timbrels and pipes, established for you on the day of your creation.
14You [were] a cherub anointed as a guardian, and I set you on the mountain of the holiness of God; you were in the midst of the stones of fire; you walked about.
15Perfect you [were] in your ways from the day you were created, until iniquity was found in you.
16With the abundance of your trading, your midst became filled with violence, and you sinned; and I drove you in disgrace from the mountain of God, and I made you depart, O guardian cherub, from the midst of the stones of fire.
17Your heart was lifted up in your beauty; you corrupted your wisdom for the sake of your splendor! Upon the ground I cast you; before the faces of kings I set you that they might gaze at you.
18By the multitude of your iniquities, with the injustice of your trading, you have profaned your holy places. And I have brought forth fire from your midst; it has devoured you, and I have given you to ashes upon the earth, before the eyes of all those looking at you!
19All knowing you among the peoples are appalled over you; you have become a horror, and you will be no more, even to forever!’”
20And the word of יהוה came to me, saying:
21“Son of man, set your face toward Sidon, and prophesy against her.
22And say, thus says the Lord יהוה: ‘Behold, I [am] against you, O Sidon, and I will be glorified in your midst; and they will know that I [am] יהוה, in my making judgments against her, and I display My holiness against her.
23For I will send against her pestilence, and blood in her streets; and the slain will fall in her midst, by the sword against her on every side—and they will know that I [am] יהוה!
24And there will be no longer for the house of Israel a brier bringing malice or a thorn giving pain from all those around them [who] despise them; and they will know that I [am] the Lord יהוה.’
25Thus says the Lord יהוה: ‘In My gathering the house of Israel from the peoples, among whom they are scattered, and I will show Myself holy among them before the eyes of the nations, and they will dwell in their own land that I gave to My servant Jacob.
26And they will dwell upon it in safety, and they will build houses and plant vineyards, and they will dwell in safety, with My making judgments against all those despising them from around them. And they will know that I [am] יהוה their God.’”
Chapter 29
1In the tenth year, in the tenth [month], on the twelfth of the month, the word of יהוה came to me, saying:
2“Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt.
3Speak and say, thus says the Lord יהוה: Behold, I [am] against you, O Pharaoh king of Egypt, O great monster stretching out in the midst of his rivers, who has said, ‘Unto me [is] my River, and I—have made [it] for myself!’
4And I will put hooks in your jaws, and the fish of your rivers I will cause to cling on your scales; and I will bring you up from the midst of your rivers, and all the fish of your rivers to your scales will cling.
5And I will leave you in the desert—you and all the fish of your rivers; you will fall on the face of the ground, [and] you will not be gathered up and you will not be gathered together, for the beasts of the land and for the birds of the heavens I will give you as food!
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ונטשתיך המדברה אותך ואת כל דגת יאריך על פני השדה תפול לא תאסף ולא תקבץ לחית הארץ ולעוף השמים נתתיך לאכלה׃
6And all those dwelling in Egypt will know that I [am] יהוה, because they have been a staff of a reed to the house of Israel.
7In their grabbing hold of you with the hand, you broke and would tear every shoulder of theirs; and in their leaning on you, you broke and wrenched all their backs.
8Therefore, thus says the Lord יהוה: Behold, I am bringing upon you a sword, and I will cut off from you man and beast.
9And the land of Egypt will become a desolation and a ruin, and they will know that I [am] יהוה. Because he said, ‘The River [is] unto me, and I have made [it],’
10therefore, behold, I [am] against you and against your rivers, and I will give the land of Egypt as a ruin, a desolate wasteland, from Migdol [to] Syene and to the border of Cush.
11The foot of man will not pass through it, and the foot of beast will not pass through it, and it will not be inhabited forty years.
12And I will give the land of Egypt to [be] a desolation in the midst of desolate lands, and her cities, in the midst of the cities laid waste, will be a desolation forty years; and I will disperse Egypt among the nations, and I will scatter them among the lands.
13For thus says the Lord יהוה: At the end of forty years I will gather Egypt from the peoples among whom they were scattered there,
14and I will turn back the captivity of Egypt, and will return them [to] the land of Pathros, to the land of their origin; and there they will be a lowly kingdom.
15It will be the lowest of the kingdoms, and it will not lift itself again over the nations—and I will diminish them; they will no longer rule over the nations.
16And it will be no longer the confidence of the house of Israel, bringing to mind the iniquity in their turning after them; and they will know that I [am] the Lord יהוה.”
17And it came to pass, in the twenty-seventh year, in the first [month], on the first of the month, [that] the word of יהוה came to me, saying:
18“Son of man, Nebuchadnezzar king of Babylon caused to labor his army [with] great labor against Tyre—every head having been made bald and every shoulder rubbed bare. And wages did not were unto him and unto his army from Tyre for the labor [with] which they labored over it.
19Therefore thus says the Lord יהוה: Behold, I am giving to Nebuchadnezzar king of Babylon the land of Egypt; and he will carry away her wealth, and he will draw out her plunder, and he will spoil her loot—and it will be the wages for his army.
20[As] his wage that he has labored over, I have given to him the land of Egypt, because they worked for Me, a declaration of the Lord יהוה.
21On that day I will cause to spring forth a horn for the house of Israel, and unto you I will give an opening of your mouth in their midst, and they will know that I [am] יהוה.”
Chapter 30
1And the word of יהוה came to me, saying:
2“Son of man, prophesy and say, thus says the Lord יהוה: ‘Wail, alas, for the day!’
3For near [is] the day, near [is] the day of יהוה—a day of clouds, a time of the nations it will be!
4And a sword will come against Egypt, and there will be anguish in Cush at the falling of the slain in Egypt, and they will take away her wealth, and they will tear down her foundations.
5Cush, and Put, and Lud, and all the mixture, and libya, and the sons of the land of the covenant, they will fall with them by the sword.
6Thus says יהוה: And will fall those upholding Egypt, and will come down the pride of her strength; from Migdol [to] Syene, they will fall by the sword within her, a declaration of the Lord יהוה.
7And they will be desolate in the midst of desolate lands, and her cities will be in the midst of the cities laid waste.
8And they will know that I [am] יהוה, in My giving forth a fire in Egypt, so that are broken all her helpers.
9On that day messengers will go forth from before My face in ships, to make tremble the confident Cush, and there will be anguish among them, as on the day of Egypt, for behold, it is coming!
10Thus says the Lord יהוה: The wealth of Egypt I will bring to an end by the hand of Nebuchadnezzar king of Babylon.
11He and his people with him, the [most] ruthless of the nations, will be brought to destroy the land; and they will draw out their swords against Egypt, and they will fill the land [with] the slain.
12I will make the rivers into dry ground, and will sell the land into the hand of the wicked; I will make desolate the land and its fullness by the hand of strangers. I, יהוה, have spoken.
13Thus says the Lord יהוה: And I will destroy the idols, and I will put end to the images from Memphis; and a prince from the land of Egypt will be no more, and I will put a fear in the land of Egypt.
14And Pathros I will make desolate, and I will give forth fire against Zoan, and I will make judgments on Thebes.
15And I will pour out My fury on Pelusium, the strength of Egypt; and I will cut off the crowd of Thebes.
16And I will give forth a fire in Egypt, Pelusium will writhe in anguish, and Thebes will be split open, and Memphis [has] daily distress.
17The young men of On and Pi-Beseth will fall by the sword, and they will go into captivity.
18And at Tahpanhes will be held back the day, in my breaking there the yoke of Egypt, and will cease in her the pride of her strength; [as for] her, a cloud will cover her, and her daughters will go into captivity.
19And I will make judgments against Egypt, and they will know that I [am] יהוה.”
20And it came to pass in the eleventh year, in the first [month], on the seventh of the month, [that] the word of יהוה came to me, saying:
21“Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up to give healing, to put a bandage to bind it, for strength to hold the sword.
22Therefore, thus says the Lord יהוה: Behold, I [am] against Pharaoh king of Egypt, and I will break his arms, the strong one and the broken one, and I will make the sword fall from his hand.
23And I will disperse Egypt among the nations, and I will scatter them among the lands.
24And I will strengthen the arms of the king of Babylon, and I will put My sword in his hand. And I will break the arms of Pharaoh, and he will groan the groans of a wounded one before him.
25And I will strengthen the arms of the king of Babylon, and the arms of Pharaoh will fall down. And they will know that I [am] יהוה in My putting My sword into the hand of the king of Babylon, and he will stretch it out against the land of Egypt.
26And I will disperse Egypt among the nations, and will scatter them among the lands, and they will know that I [am] יהוה.”
Chapter 31
1And it came to pass, in the eleventh year, in the third [month], on the first of the month, [that] the word of יהוה came to me, saying:
2“Son of man, say to Pharaoh king of Egypt and to his multitude: ‘To whom do you compare your greatness?
3Behold, Assyria [was] a cedar in Lebanon, beautiful of branches and giving shade to the forest and high of stature, and among the clouds was its top.
4The waters made it grow, the deep gave it height with her rivers running around the place of her planting, and her conduits she sent out to all the trees of the field.
5Upon thus its height was exalted above all the trees of the field, and its boughs were multiplied, and its branches became long from the abundant waters in its sending forth.
6In its boughs made their nests all the birds of the heavens, and under its branches gave birth all the beasts of the field, and in its shade dwelt all the great nations.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
בסעפתיו קננו כל עוף השמים ותחת פארתיו ילדו כל חית השדה ובצלו ישבו כל גוים רבים׃
7And it was beautiful in its greatness, in the length of its branches, because its root was to abundant waters.
8The cedars could not darken it in the garden of God; the fir trees were not like unto its boughs, and the plane trees were not like its branches; there was no tree in the garden of God, not [any] like it in its beauty.
9Beautiful I made it with an abundance of branches, and envied all the trees of Eden that [were] in the garden of God.’
10Therefore, thus says the Lord יהוה: ‘Because that you became great in height, and it set its top to among the thick boughs, and was lifted up its heart in its height,
11so I will give it into the hand of the mighty one of the nations, and he will deal severely with it according to its wickedness! I have driven it out,
12and foreigners have cut it down, the most ruthless of the nations. And they have left it on the mountains, and in all the valleys its branches have fallen, and its boughs lie broken by all the rivers of the land. And all the peoples of the earth have gone out from its shade, and they have left it.
13On its carcass will dwell all the birds of the heavens, and on its branches will be all the beasts of the field,
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
על מפלתו ישכנו כל עוף השמים ואל פארתיו היו כל חית השדה׃
14in order that not any trees by the waters will exalt in their height, and they will not give their tops to among the thick boughs. All those drinking from the waters should not reach their oaks to their height, for they all have been given to death, to the land [far] below, in the midst of the sons of men, with those going down [to] the Pit.’
15Thus says the Lord יהוה: ‘On the day of its going down to Sheol, I caused mourning; I covered over it the deep, and I held back its rivers, and were cut off the great waters; and Lebanon I caused to mourn over it, and all the trees of the field fainted because of it.
16At the sound of its fall, I made the nations quake, in My casting it down to Sheol together with those going down [to] the Pit. And were comforted in the land below all the trees of Eden, the choicest and best of Lebanon, all those drinking the waters.
17They also went down with it to Sheol, with those slain by the sword—and its arm who had dwelt in its shade in the midst of nations.
18To whom, then, will you be compared, in glory and in greatness, among the trees in Eden? You also will be brought down with the trees of Eden to the land below; in the midst of the uncircumcised you will lie, with those slain by the sword. That [is] Pharaoh and all his multitude, a declaration of the Lord יהוה.’”
Chapter 32
1And it came to pass, in the twelfth year, in the twelfth month, on the first of the month, [that] the word of יהוה came to me, saying:
2“Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him: ‘To a young lion of the nations you may be compared, and you [are] like the monster in the seas. You burst forth in your rivers and you stir up the waters with your feet, and you muddy their rivers.’
3Thus says the Lord יהוה: ‘And I will spread over you My net with a throng of many peoples, and they will draw you up in My net.
4And I will leave you on the land; upon the face of the field I will throw you, and I will make dwell upon you all the birds of the heavens, and I will give the fill of you [to] the beasts of all the earth.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ונטשתיך בארץ על פני השדה אטילך והשכנתי עליך כל עוף השמים והשבעתי ממך חית כל הארץ׃
5And I will lay your flesh upon the mountains, and I will fill the valleys with your remains.
6And I will water the land with the flow of your blood, up to the mountains, and the ravines will be full of you.
7And in My quenching of you I will cover the heavens, and I will make dark their stars; I will cover the sun with a cloud, and the moon will not radiate her light.
8All luminaries of light in the heavens I will make dark because of you, and I will put darkness over your land,’ a declaration of the Lord יהוה.
9‘And I will trouble the hearts of many peoples, in My bringing your destruction among the nations, over lands that you have not known.
10And many peoples I will cause to be appalled over you, and their kings will shudder over you [with] shuddering, in My making fly My sword in front of their faces; and they will tremble at every moment, each man for his soul, on the day of your fall!’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והשמותי עליך עמים רבים ומלכיהם ישערו עליך שער בעופפי חרבי על פניהם וחרדו לרגעים איש לנפשו ביום מפלתך׃
11For thus says the Lord יהוה: ‘The sword of the king of Babylon will come against you.
12By the swords of mighty ones your multitude I will cause to fall—the most ruthless of nations, all of them. And they will plunder the pride of Egypt, and all will be destroyed her multitude.
13And I will destroy all her animals from beside her great waters; and no foot of man will stir them up anymore, and the hooves of animals will not stir them up.
14Then their waters I will let settle, and their rivers I will make run like oil,’ a declaration of the Lord יהוה.
15‘In My making the land of Egypt a desolation, and the land being desolate of its fullness, in My striking all those dwelling in it, they will know that I [am] יהוה!’
16It [is] a lamentation they will lament her; the daughters of the nations will lament her, over Egypt and over all her multitude, they will lament her, a declaration of the Lord יהוה.”
17And it came to pass, in the twelfth year, on the fifteenth of the month, that the word of יהוה came to me, saying:
18“Son of man, wail over the multitude of Egypt, and send it down—her and the daughters of the mighty nations—to the land below, with those going down to the Pit.
19Whom are you pleasing? Go down, and lie down with the uncircumcised!
20In the midst of those slain by the sword they will fall; [to] the sword she is given—let her be dragged away and all her multitudes.
21The chiefs of the mighty ones will speak concerning him from the midst of Sheol, with his helpers: ‘They have gone down, they have lain down with the uncircumcised, those slain by the sword.’
22There [is] Assyria and all her throng surrounding it with its graves, all of them slain, having fallen by the sword,
23of whom her graves are appointed in the far sides of the Pit; and her assembly is all around her grave, all of them slain, having fallen by the sword, those who gave forth terror in the land of the living.
24There [is] Elam and all her multitude, surrounding her grave, all of them slain, having fallen by the sword, those who have gone down uncircumcised to the land below, those who gave forth their terror in the land of the living; and they bear their shame with those going down [to] the Pit.
25In the midst of the slain they set a bed for her, with all her multitude all around it with her graves, all of them uncircumcised slain by the sword. Though their terror was given forth in the land of the living, they bear their shame with those going down [to] the Pit; in the midst of the slain they are placed.
26There [are] Meshech and Tubal, and all her multitude around it with her graves, all of them uncircumcised slain by the sword, though they gave forth their terror in the land of the living.
27And they lie down, not with the mighty ones, those having fallen of old, who have gone down [to] Sheol with their weapons of war; and they have laid their swords under their heads, and their shields will be upon their bones, for the terror of the mighty ones in the land of the living.
28And you, in the midst of the uncircumcised, you will be broken, and you will lie with those slain by the sword.
29There [is] Edom—her kings, and all her princes, who were given in their strength among those slain by the sword; they will lie down with the uncircumcised, and with those going down to the Pit.
30There [are] the princes of the north, all of them and every Sidonian, those who have gone down ashamed with the slain, with their terror by their might; they lie uncircumcised with those slain by the sword, and they must bear their shame with those going down [to] the Pit.
31Them Pharaoh will see, and he will be comforted over all his multitude slain by the sword—Pharaoh and all his force—a declaration of the Lord יהוה.
32For I give forth My terror in the land of the living, and he will be made to lie down in the midst of the uncircumcised, with those slain by the sword—Pharaoh and all his throng—a declaration of the Lord יהוה.”
Chapter 33
1And the word of יהוה came to me, saying:
2“Son of man, speak to the sons of your people, and say to them: ‘A land, when I bring upon it the sword, and the people of the land take a single man from their borders and set him to them as watchman,
3and he sees the sword coming upon the land, and he blows on the shofar and warns the people,
4then if anyone at all hears the voice of the shofar and has not heeded the warning, when the sword comes and takes him away, his blood will be on his head.
5He heard the voice of the shofar and he did not heed the warning; his blood will be upon himself. And he [who] has heeded the warning has saved his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
את קול השופר שמע ולא נזהר דמו בו יהיה והוא נזהר נפשו מלט׃
6And the watchman, if he sees the sword coming and does not blow on the shofar, and the people are not warned, and the sword comes and takes from among them a soul, he will be taken away in his iniquity, and I will seek his blood from the hand of the watchman.’
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והצפה כי יראה את החרב באה ולא תקע בשופר והעם לא נזהר ותבוא חרב ותקח מהם נפש הוא בעונו נלקח ודמו מיד הצפה אדרש׃
7And you, O son of man, I have made you a watchman for the house of Israel, and you will hear a word from My mouth, and you will give a warning [to] them from Me.
8In My saying to the wicked, ‘O wicked one, you will surely die,’ [if] you do not speak to warn the wicked from his way, [then] that wicked one will die in his iniquity, and I will seek his blood from your hand.
9And you, if if you warn the wicked from his way, to turn from it, and he does not turn from his way, [then] he will die in his iniquity, and you will have delivered your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
ואתה כי הזהרת רשע מדרכו לשוב ממנה ולא שב מדרכו הוא בעונו ימות ואתה נפשך הצלת׃
10Now you, son of man, say to the house of Israel: Thus you⁺ have spoken, saying, ‘Surely our transgressions and our sins [are] upon us, and in them we rot away! How then can we live?’
11Say to them: ‘[As] I live, a declaration of the Lord יהוה, I have no delight in the death of the wicked, but only in turning the wicked from his way that he should live. Turn back, turn back from your⁺ evil ways! For why should you⁺ die, O house of Israel?’
12And you, son of man, say to the sons of your people: ‘The righteousness of the righteous man will not snatch him up in the day of his transgression, and the wickedness of the wicked will not cause him to stumble because of it in the day of his turning from his wickedness. And the righteous one will not be able to live by it in the day of his sinning.’
13In My saying to the righteous, ‘He will surely live,’ and he trusts in his righteousness and does iniquity, all his righteousnesses will not be remembered; and because of the iniquity that he did, by it he will die.
14And in My saying to the wicked, ‘You will surely die,’ and he turns from his sin and does what is just and right,
15[if] a wicked one restores a pledge for what he has stolen, makes restitution in the statutes of life, [and] he walks without doing iniquity, he will surely live; he will not die.
16All his sins that he had sinned, they will not be remembered for him; what is just and right he has done; he will surely live.
17And the sons of your people may say, ‘The way of the Lord is not balanced.’ And they—their way is not balanced.
18In the turning of the righteous from his righteousness, and he has done iniquity, he will die because of it.
19And in the turning of the wicked from his wickedness, and he has done what is just and righteous, because of it he will live.
20And you⁺ say, ‘The way of the Lord is not balanced!’ Each man—according to his ways will I judge you⁺, O house of Israel.”
21And it came to pass, in the twelfth year of our captivity, in the tenth [month], on the fifth of the month, [that] an escapee came to me from Jerusalem, and he said, “The city has been struck!”
22And the hand of יהוה had been upon me in the evening, before the coming of the escapee, and He had opened my mouth until [his] coming to me in the morning, and my mouth was opened, and I was not mute any longer.
23And the word of יהוה came to me, saying:
24“Son of man, those dwelling in these ruins in the land of Israel are speaking, saying: ‘Abraham was one, and he possessed the land; and we [are] many—to us the land has been given as a possession!’
25Therefore say to them, thus says the Lord יהוה: ‘You⁺ eat that with the blood, and you⁺ lift up your⁺ eyes toward your⁺ idols, and you⁺ pour out blood—and you⁺ would possess the land?
26You⁺ rely on your⁺ sword, you⁺ commit abominations, and each man defiles the wife of his neighbor—and you⁺ would possess the land?’
27Thus you shall say to them, thus says the Lord יהוה: ‘[As] I live, surely those who [are] in the ruins will fall by the sword, and the one who [is] upon the face of the field I will give to the beasts to eat him, and those who [are] in the strongholds and in the caves will die by the pestilence.
28And I will give the land as a desolation and a horror, and will cease the pride of its strength, and the mountains of Israel will be desolate, with no one passing through!
29And they will know that I [am] יהוה, in My giving the land as a desolation and a horror, because of all their abominations that they have done.’
30And you, son of man, the sons of your people are speaking about you beside the walls and in the doors of the houses, and they speak one to to another, a man to his brother, saying: ‘Come, now, and hear what [is] the word coming forth from יהוה.’
31And they come to you, like the coming of people, and they sit before you—My people, and they hear your words, and they will not do them; for they do loves with their mouth; their heart is pursuing after dishonest gain.
32And behold, you [are] to them as a song of loves, one beautiful of voice, and playing well on a stringed instrument; for they hear your words, and nthey do ot do them.
33And in the coming of this—[and] behold, it is coming—they will know that a prophet has been in their midst.”
Chapter 34
1And the word came of יהוה to me, saying:
2“Son of man, prophesy against the shepherds of Israel. Prophesy and say to them—to the shepherds—thus says the Lord יהוה: ‘Woe to the shepherds of Israel who have been feeding themselves. Should [it] not [be] [that] the shepherds shepherd the flock?
3You⁺ eat the fat and in wool you⁺ clothe yourselves; you⁺ slaughter the fatlings; you⁺ do not feed the flock.
4Those being weak you⁺ have not strengthened, and those being sick you⁺ have not healed, and those being broken you⁺ have not bandaged, and those driven off you⁺ have not returned, and those being lost you⁺ have not sought, and you⁺ have ruled them with force and with harshness.
5And they were scattered for lack of a shepherd, and they became as food for all the beasts of the field; indeed, they were scattered.
6My flock went astray through all the mountains, and on every high hill; and My flock was scattered over all the face of the earth, and there was not one searching or seeking [them].’
7Therefore, shepherds, hear the word of יהוה!
8‘[As] I live—a declaration of the Lord יהוה—surely because My flock became as prey, and My flock became as food for every beast of the field, for lack of a shepherd, and My shepherds did not search [for] My flock, and the shepherds shepherded themselves, and My flock they did not feed.
9Therefore, O shepherds, hear the word of יהוה:
10Thus says the Lord יהוה, ‘Behold, I [am] against the shepherds, and I will require My flock from their hands, and I will make them cease from shepherding the sheep, and the shepherds no longer will shepherd themselves; for I will snatch My flock from their mouths, and they will not be for them as food.’
11For thus says the Lord יהוה: ‘Behold, I—I Myself—will search for My flock, and I will seek them.
12As a shepherd seeks out his flock on the day of his being in the midst of his sheep [that] are scattered, so will I seek out My flock, and I will deliver them from all the places to which they were scattered there on the day of cloud and darkness.
13And I will bring them out from the peoples, and I will gather them from the lands, and I will bring them to their own land, and I will let them graze on the mountains of Israel, in the valleys, and in all the inhabited places of the land.
14I will feed them in good pasture, and on the mountains of the height of Israel will be their grazing land; there they will lie down in good grazing land, and they will feed in rich pasture on the mountains of Israel.
15I will feed My flock, and I will make them lie down, a declaration of the Lord יהוה.
16The one being lost I will seek, and the one driven away I will return, and the broken I will bind up, and the one being sick I will strengthen, and the fat one and the strong one I will destroy; I will shepherd her with justice.’
17And you⁺, My flock, thus says the Lord יהוה: ‘Behold, I am going to judge between sheep and sheep, the rams and the goats.
18[Is it] a little thing for you⁺ to feed on the good pasture, that the remainder of your⁺ pasture-land you⁺ would trample with your⁺ feet? And the clear waters you⁺ drink, that that the remainder you⁺ would muddy with your⁺ feet?
19And My flock, they feed on what you have trampled with your⁺ feet, and they drink what you have muddied with your⁺ feet!’
20Therefore, thus says the Lord יהוה to them: ‘Behold, I—I Myself—will judge between the fat of the flock and between the lean of the flock.
21Because you⁺ have pushed with flank and shoulder, and you⁺ have thrust with your⁺ horns all the weak ones, until that you⁺ have scattered them to the outside,
22I will bring salvation to My flock, and will they be no longer for prey; and I will judge between a sheep and a sheep.
23And I will raise up over them one shepherd, My servant David, and he will feed them—He will feed them and he will be unto them as shepherd.
24And I, יהוה, will be unto them God, and My servant David a prince in their midst. I, יהוה, have spoken.
25And I will cut with them a covenant of peace, and the evil beast I will make cease from the land, and they will dwell in the wilderness in safety, and they will sleep in the forests.
26And I will make them and the places around My hill [to be] a blessing, and I will send down showers in their season; there will be showers of blessing.
27And the trees of the field will give forth their fruit, and the earth will give forth her produce, and they will be upon their land in safety; and they will know that I [am] יהוה, when I have broken the bands of their yoke and delivered them from the hand of those enslaving them.
28And they will be no longer as prey for the nations, and the beasts of the land will not devour them; and they will dwell in safety, and no one will frighten them.
29And I will raise up for them a planting of renown, and will they be no longer consumed by hunger in the land, and they will bear no more the shame of the nations!
30And they will know that I, יהוה their God, [am] with them, and they [are] the house of Israel, My people,’ a declaration of the Lord יהוה.
31‘And you⁺ [are] My flock, the flock of My pasture. You⁺ [are] men, I [am] your⁺ God,’ a declaration of the Lord יהוה.”
Chapter 35
1And the word of יהוה came to me, saying:
2“Son of man, set your face against Mount Seir, and prophesy against it.
3And say to it, thus says the Lord יהוה: Behold, I [am] against you, O Mount Seir, and I will stretch out My hand against you, and I will make you a desolation and a waste.
4I will make your cities a ruin, and you will become a desolation. And you will know that I [am] יהוה.
5Because there has been for you an ancient hatred and you have poured out the sons of Israel upon the hands of the sword at the time of their calamity, at the time of the iniquity of the end,
6therefore, [as] I live, a declaration of the Lord יהוה, now unto blood I appoint you, and blood will pursue you; since you did not hate blood, blood will pursue you.
7And I will make Mount Seir into an utter desolation, and I will cut off from it the one passing by and the one returning.
8And I will fill its mountains with the slain. On your hills, and in your valleys, and in all your ravines, those slain by the sword will fall in them.
9I will make you a desolation forever, and your cities will not be inhabited. You⁺ will know that I [am] יהוה.
10Because you have said, ‘The two nations and the two lands will be unto me, and we will possess them,’ and יהוה has been there,
11therefore, [as] I live, a declaration of the Lord יהוה, I will do according to your anger, and according to the jealousy [with] which you acted in your hatred against them, and I will make Myself known among them when I judge you.
12And you will know that I [am] יהוה. I have heard all your despisings that you have said about the mountains of Israel, saying, ‘They are desolate; they are given to us for food.’
13Thus you⁺ have boasted against Me with your⁺ mouth, and you⁺ have multiplied against Me your⁺ words—I have heard it Myself.
14Thus says the Lord יהוה: According to the rejoicing of all the earth, I will make for you a desolation.
15According to your rejoicing at the inheritance of the house of Israel, upon that it has become desolate, so will I do to you! You will become a desolation, O Mount Seir, and all of Edom—all of it—and they will know that I [am] יהוה.
Chapter 36
1[“] And you, son of man, prophesy to the mountains of Israel, and say: O mountains of Israel, hear the word of יהוה!
2Thus says the Lord יהוה: Because the enemy has said of you⁺, ‘Aha, the heights of old have become as a possession unto us,’
3therefore prophesy and say, thus says the Lord יהוה: Because, even because of making [you⁺] desolate and swallowing you⁺ up from all around for your⁺ being the possession of the rest of the nations, and you⁺ were taken up on the lip of the tongue in slander of the people,
4therefore, O mountains of Israel, hear the word of the Lord יהוה, thus says the Lord יהוה to the mountains, and to the hills, to the rivers, and to the valleys, and to the desolate ruins, and to the abandoned cities that became as plunder and as derision to the rest of the nations that [are] all around,
5therefore, thus says the Lord יהוה: Surely in the burning of My jealousy [that] I have spoken against the rest of the nations and against Edom—all those who gave My land to themselves as a possession, with joy in all of the heart, [and] with scorn in the soul, in order to graze upon it as prey.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
לכן כה אמר אדני יהוה אם לא באש קנאתי דברתי על שארית הגוים ועל אדום כלא אשר נתנו את ארצי להם למורשה בשמחת כל לבב בשאט נפש למען מגרשה לבז׃
6Therefore prophesy concerning the land of Israel and say to the mountains, and to the hills, to the rivers, and to the valleys, thus says the Lord יהוה: Behold, I, in My jealousy and in My fury, have spoken, because you⁺ have carried the shame of the nations.
7Therefore, thus says the Lord יהוה: I—I have lifted up My hand [that] surely the nations that [are] surrounding you⁺, they will bear their own shame!
8And you⁺, O mountains of Israel, your⁺ branches you⁺ will give forth, and your⁺ fruit you⁺ will bear for My people Israel, for they are soon to come in!
9For behold, I [am] toward you⁺, and I will turn to you⁺, and you⁺ will be tilled and sown.
10And I will multiply upon you⁺ man—all the house of Israel, all of it—and the cities will be inhabited, and the ruins will be rebuilt.
11And I will multiply upon you⁺ man and beast, and they will multiply and will be fruitful; and I will make you⁺ inhabited as of old, and I will make you⁺ prosper more than before, and you⁺ will know that I [am] יהוה.
12And I will cause man to walk over you⁺—My people Israel—they will possess you, and you will be unto them as an inheritance, and you will no more bereave them.
13Thus says the Lord יהוה: Because of their saying to you⁺, ‘You are devouring man, and you are bereaving your nations!’
14Therefore man you will devour no more, and your nations you will not bereave any longer, a declaration of the Lord יהוה.
15And I will not let you hear anymore the taunt of the nations, and the reproach of the peoples you will bear no more, and your nation will be made to stumble no longer, a declaration of the Lord יהוה.”
16And the word of יהוה came to me, saying:
17“Son of man, the house of Israel were dwelling in their own land, and they defiled it by their ways and by their deeds; like the uncleanness of a [woman’s] impurity was their way before My face.
18And I poured out My fury upon them for the blood that they had poured out upon the land and because they had defiled her with their idols.
19And I dispersed them among the nations, and they were scattered among the lands; according to their ways and according to their deeds I judged them.
20And they came to the nations, [to] which they came there, and they profaned name of My holiness by saying to them, ‘These [are] the people of יהוה, and from His land they have gone out!’
21And I had pity for the name of My holiness, which the house of Israel had profaned among the nations to which they had gone in there.
22Therefore say to the house of Israel, thus says the Lord יהוה: [It is] not for your⁺ sake [that] I am doing [this], O house of Israel, for but the name of My holiness, which you⁺ have profaned among the nations to which you⁺ have gone in there.
23And I will sanctify My great name, which has been profaned among the nations, which you⁺ have profaned in their midst, and the nations will know that I [am] יהוה, a declaration of the Lord יהוה, in My showing [My] holiness in you⁺ before their eyes.
24For I will take you⁺ from the nations, and I will gather you⁺ from all of the lands, and I will bring you⁺ into your⁺ own land.
25And I will sprinkle on you⁺ pure water, and you⁺ will be pure from all your⁺ uncleannesses, and from all your⁺ idols I will purify you⁺.
26And I will give to you⁺ a new heart, and a new spirit I will put within you⁺; and I will take away the heart of stone from your⁺ flesh, and I will give to you⁺ a heart of flesh.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ונתתי לכם לב חדש ורוח חדשה אתן בקרבכם והסרתי את לב האבן מבשרכם ונתתי לכם לב בשר׃
27And My Spirit I will put within you⁺, and I will make [it] that you⁺ will walk in My statutes and My ordinances you⁺ will keep and you⁺ will do [them].
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ואת רוחי אתן בקרבכם ועשיתי את אשר בחקי תלכו ומשפטי תשמרו ועשיתם׃
28And you⁺ will dwell in the land that I gave to your⁺ fathers and you⁺ will be unto Me a people, and I will be unto you⁺ God.
29And I will deliver you⁺ from all your⁺ uncleannesses, and I will call for the grain, and I will multiply it, and I will not put famine upon you⁺.
30And I will multiply the fruit of the tree and the produce of the field, so that you⁺ will no longer receive the reproach of famine among the nations.
31And you⁺ will remember your⁺ evil ways and your⁺ deeds that [were] not good, and you⁺ will loathe in your⁺ faces over your⁺ iniquities and over your⁺ abominations.
32[It is] not for your⁺ sake [that] I am doing [this], a declaration of the Lord יהוה, let it be known to you⁺. Be ashamed and disgraced for your⁺ ways, O house of Israel!
33Thus says the Lord יהוה: On the day of My cleansing you⁺ from all your⁺ iniquities, I will make you dwell in the cities, and the ruins will be rebuilt.
34And the land that was desolate will be tilled, instead of that it has been a desolation before the eyes of all passing by.
35And they will say, ‘This land that was desolate has become like the garden of Eden, and the ruined cities, desolate and overthrown, [are] fortified [and] they are inhabited.’
36And the nations that remain all around you⁺ will know that I, יהוה, have rebuilt the ruins, [and] I have replanted what was desolate. I, יהוה, have spoken, and I will do [it].
37Thus says the Lord יהוה: Again [in] this I will be sought out by the house of Israel, to do [this] for them; I will increase them like a flock of people.
38Like a flock of consecration, like the flock at Jerusalem on its feast s, so the ruined cities will be filled with a flock of people. And they will know that I [am] יהוה.”
Chapter 37
1And the hand of יהוה came upon me, and He brought me out in the Spirit of יהוה, and He set me down in the midst of the valley; and it [was] full of bones.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
היתה עלי יד יהוה ויוצאני ברוח יהוה ויניחני בתוך הבקעה והיא מלאה עצמות׃
2And He caused me to pass among them all around, and behold, very many [were] upon the face of the valley; and behold, [they were] very dry.
3And He said to me: “Son of man, Can these bones live?” And I said, “O Lord יהוה, You know.”
4And He said to me: “Prophesy to these bones and say to them, ‘O dry bones, hear the word of יהוה!
5Thus says the Lord יהוה to these bones: Behold, I am causing to enter into you⁺ breath, and you⁺ will live.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כה אמר אדני יהוה לעצמות האלה הנה אני מביא בכם רוח וחייתם׃
6And I will put upon you⁺ sinews, and I will bring up flesh over you⁺, and I will cover over you⁺ with skin; and I will put within you⁺ breath, and you⁺ will live. And you⁺ will know that I [am] יהוה.’”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ונתתי עליכם גדים והעלתי עליכם בשר וקרמתי עליכם עור ונתתי בכם רוח וחייתם וידעתם כי אני יהוה׃
7And I prophesied as I had been commanded. And there was a noise at my prophesying, and behold, a shaking, and the bones drew together, bone to bone.
8And I looked, and behold, upon them [were] sinews, and flesh came up and skin covered over them above it, and [there was] no breath in them.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וראיתי והנה עליהם גדים ובשר עלה ויקרם עליהם עור מלמעלה ורוח אין בהם׃
9And He said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, thus says the Lord יהוה: From the four winds come, O breath, and breathe on these slain, that they may live.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמר אלי הנבא אל הרוח הנבא בן אדם ואמרת אל הרוח כה אמר אדני יהוה מארבע רוחות באי הרוח ופחי בהרוגים האלה ויחיו׃
10And I prophesied as He had commanded me. And the breath came into them, and they lived; and they stood on their feet—an exceedingly greatly great army.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
והנבאתי כאשר צוני ותבוא בהם הרוח ויחיו ויעמדו על רגליהם חיל גדול מאד מאד׃
11And He said to me, “Son of man, these bones, they [are] the whole the house of Israel. Behold, they are saying, ‘Our bones have dried up and our hope has perished; we have been cut off by ourselves.’
12Therefore prophesy and say to them, thus says the Lord יהוה: ‘Behold, I am opening your⁺ graves, and I will bring you⁺ up from your⁺ graves, O My people, and I will bring you⁺ into the land of Israel.
13And you⁺ will know that I [am] יהוה, in My opening your⁺ graves, and in My bringing you⁺ up from your⁺ graves, O My people.
14And I will put My Spirit in you⁺, and you⁺ will live; and I will settle you⁺ in your⁺ own land. And you⁺ will know that I, יהוה, have spoken, and I have done [it], a declaration of יהוה.’”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ונתתי רוחי בכם וחייתם והנחתי אתכם על אדמתכם וידעתם כי אני יהוה דברתי ועשיתי נאם יהוה׃
15And the word of יהוה came to me, saying:
16“And you, son of man, take for yourself one stick, and write on it, ‘For Judah and for the sons of Israel, his companions.’ And take one stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’
17And join them one to one for yourself into one stick, and they will become as one in your hand.
18And when the sons of your people speak to you, saying, ‘Will you not show to us what these [are] to you??’
19Say to them, thus says the Lord יהוה: ‘Behold, I I am taking the stick of Joseph, which [is] in the hand of Ephraim, and the tribes of Israel, his companions, and I will join them upon it with the stick of Judah, and I will make them one stick; and they will become one in My hand.’
20And the sticks on which you write will be in your hand before their eyes.
21And you shall say to them, thus says the Lord יהוה: ‘Behold, I am taking the sons of Israel from the nations to which they have gone there, and I will gather them from all around, and I will bring them into their own land.
22And I will make them one nation in the land, on the mountains of Israel, and one king will be over them all as king; and will they be no longer as two nations, and they will not be divided anymore as two kingdoms again.
23And they will not defile themselves anymore with their idols, and with their abominations, and with all their transgressions; and I will save them from all their apostasies in which they have sinned, and I will cleanse them; and they will be unto Me as a people, and I will be unto them as God.
24And My servant David [shall be] king over them, and there will be one shepherd over them all; and in My ordinances they will walk, and My statutes they will keep, and they will do them.
25And they will dwell in the land that I have given to My servant, to Jacob, where your⁺ fathers dwelt in it; and they will dwell upon it, they and their children, and the children of their children, even to forever; and David My servant [shall be] the prince for them forever.
26And I will cut with them a covenant of peace; it will be covenant with them forever; and I will establish them, and I will multiply them, and I will set My sanctuary in their midst forever.
27And My dwelling place will be with them, and I will be unto them God, and they will be unto Me for a people.
28And the nations will know that I, יהוה, am sanctifying Israel, when My sanctuary comes to be in their midst forever.’”
Chapter 38
1And the word came of יהוה to me, saying:
2“Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
3and say, thus says the Lord יהוה: Behold, I [am] against you, O Gog, chief prince of Meshech and Tubal!
4And I will turn you around, and I will put hooks in your jaws, and I will bring you out and all your army—horses and horsemen, all clothed in perfection, a great company, [with] bucklers and shields, all of them handling swords.
5Persia, Cush, and Libya [are] with them, all of them [with] shield and helmet.
6Gomer and all her troops, the house of Togarmah from the extremities of the north, and all his troops—many peoples [are] with you.
7Ready yourself, and be ready yourself—you and all your company gathered around you—and be unto them as a guard.
8After many days you will be mustered; in the latter years, you will come into a land having returned from the sword, having been gathered from many peoples, upon the mountains of Israel, which had been continually as a desolation. From the nations it has been brought out, and they will dwell in safety, all of them.
9And you will come up, like a storm you will come in, like a cloud to cover the land, you and all your troops, and many peoples with you.
10Thus says the Lord יהוה: And it will come to pass on that day, [that] will come up thoughts upon your heart, and you will devise an evil plan.
11And you will say, ‘I will go up against a land of unwalled villages, I will go in to those living quietly, dwelling in security—all of them dwelling with no walls, and bars and gates not unto them—
12to draw out the plunder and to prey [on] the prey, to stretch out my hand against the desolate places now inhabited, and against a people gathered from the nations, having gained livestock and possessions, dwelling in the center of the land.’
13Sheba, and Dedan, and the merchants of Tarshish, and all her villages, will say to you, ‘Have you come to draw out the plunder? Is it to prey on prey [that] you have assembled your company—to carry [off] silver and gold, to take away livestock and goods, to draw out great plunder?’
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
שבא ודדן וסחרי תרשיש וכל כפריה יאמרו לך הלשלל שלל אתה בא הלבז בז הקהלת קהלך לשאת כסף וזהב לקחת מקנה וקנין לשלל שלל גדול׃
14Therefore, prophesy, son of man, and say to Gog—thus says the Lord יהוה: On that day, with the dwelling of My people Israel in safety, will you not know [it]?
15And you will come from your place, from the extremities of the north, you and many peoples with you, riding on horses all of them, a great company, and a numerous army.
16And you will come up against My people Israel, like a cloud to cover the land. In the latter days it will come to pass that I will bring you against My land, so that the nations may know Me, in My showing [My] holiness in you before their eyes, O Gog!
17Thus says the Lord יהוה: Are you he of whom I have spoken in former days by My servants, the prophets of Israel, those having prophesied in those days, [for] years, of My bringing you against them?
18And it will come to pass in that day [that] in the day of the coming of Gog against the land of Israel, says the Lord יהוה, My fury of My nose will rise up.
19And in My zeal [and] in the fire of My wrath, I have spoken: Surely in that day [that] there will be a great shaking upon the land of Israel,
20and they will shake before My face—the fish of the sea, and the birds of the heavens, and the beasts of the field, and every creeping [thing] that creeps upon the earth, and every man who [is] on the face of the earth. And the mountains will be thrown down, and the steep places will fall, and every wall will fall to the ground.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ורעשו מפני דגי הים ועוף השמים וחית השדה וכל הרמש הרמש על האדמה וכל האדם אשר על פני האדמה ונהרסו ההרים ונפלו המדרגות וכל חומה לארץ תפול׃
21And I will call for a sword against him on all My mountains, a declaration of the Lord יהוה, [and] the sword of each man will be against his brother.
22And I will bring judgment [on] him with pestilence and with blood, and flooding rain and stones of hail. I will rain down fire and brimstone on him, and on his troops, and on the many peoples who [are] with him.
23And I will magnify Myself, and will sanctify Myself, and I will make Myself known before the eyes of many nations, and they will know that I [am] יהוה.
Chapter 39
1[“] And you, son of man, prophesy against Gog, and say, thus says the Lord יהוה: Behold, I [am] against you, O Gog, chief prince of Meshech and Tubal.
2And I will turn you around, and will lead you on, and I will bring you up from the extremities of the north, and I will bring you against the mountains of Israel.
3And I will strike the bow from your left hand, and the arrows from your right hand I will make fall.
4You will fall upon the mountains of Israel, you and all your troops and the nations who [are] with you, to [be] the prey of birds of every sort, and [to] the beasts of the field I will give you as food.
5You will fall upon the face of the field, for I have spoken, a declaration of the Lord יהוה.
6And I will send fire on Magog, and on those dwelling in the islands in security, and they will know that I [am] יהוה.
7And My holy name I will make known in the midst of My people Israel, and I will not let the name of My holiness be profaned anymore; and the nations will know that I [am] יהוה, the Holy One in Israel.
8Behold, it is coming, and it will come to pass, a declaration of the Lord יהוה; it [is] the day of which I have spoken!
9And those dwelling in the cities of Israel will go out, and they will set on fire and will burn the weapons—the shields and bucklers, the bows and arrows, and the javelins and spears—and they will burn them with fire seven years;
10and they will not carry wood from the field, and they will not cut down from the forests, because they will burn the weapons with fire. And they will plunder those who plundered them, and they will pillage those who pillaged them, a declaration of the Lord יהוה.
11And it will come to pass on that day, [that] I will give for Gog a place there [for] burial in Israel, the valley of those passing by east of the sea; and it will block those passing by, and for they will bury there Gog and all his multitude. And they will call [it] the Valley of Hamon-gog.
12And the house of Israel will be burying them, in order to cleanse the land, seven months.
13All the people of the land will be burying, and they will be unto them for renown on the day of My being glorified, a declaration of the Lord יהוה.
14And they will set apart men to continually pass through the land, burying the passers-by remaining on the face of the ground, to cleanse it; at the end of seven months they will make a search.
15And those passing by will pass through the land, and having seen a bone of a man, he will construct beside it a sign, until those burying have buried it in the Valley of Hamon-gog.
16(Also the name of the city [is] Hamonah.) And they will cleanse the land.
17And you, son of man, thus says the Lord יהוה: Say to the bird of every wing, and to every beast of the field, ‘Gather yourselves, and come; gather together from all around to My sacrifice that I am sacrificing for you⁺, a great sacrifice on the mountains of Israel, that you⁺ may eat flesh and drink blood!
18The flesh of the mighty ones you⁺ will eat, and the blood of the princes of the earth you⁺ will drink—rams, lambs, and goats, and bulls, fatlings of Bashan—all of them!
19And you⁺ will eat fat to fullness, and you⁺ will drink blood to drunkenness, at My sacrifice that I am sacrificing for you⁺.
20And you⁺ will be filled at My table [with] horses and riders, with mighty ones, and with all the men of war,’ a declaration of the Lord יהוה.
21And I will give forth My glory among the nations, and all the nations will see My judgment that I have made, and My hand that I have set upon them.
22And the house of Israel will know that I [am] יהוה their God, from that day and forward.
23And the nations will know that for their iniquity the house of Israel went into captivity, upon that they were unfaithful to Me; and I hid My face from them, and I gave them into the hand of their enemies, and they all fell by the sword.
24According to their uncleanness and according to their transgressions I have dealt with them, and I have hidden My face from them.
25Therefore, thus says the Lord יהוה: Now I will turn back the captivity of Jacob, and I will have compassion on all the house of Israel, and I will be jealous for My holy name.
26And they will forget their shame, and all their unfaithfulness by which they were unfaithful with Me in their dwelling upon their own land in safety, and there will not be one to frighten them.
27In My returning them from the peoples, I have gathered them from the lands of their enemies, and I will show My holiness in them before the eyes of the many nations.
28And they will know that I [am] יהוה their God, in My sending them into captivity among the nations. And I will gather them upon their land, and no longer will I leave them to remain there.
29And I will not hide My face anymore from them, when I pour out My Spirit on the house of Israel, a declaration of the Lord יהוה.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ולא אסתיר עוד פני מהם אשר שפכתי את רוחי על בית ישראל נאם אדני יהוה׃
Chapter 40
1In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was captured, on this very day, the hand of יהוה was upon me, and He took me there.
2In visions of God, He brought me to the land of Israel, and made me rest on a very high mountain; and on it [was] like the structure of a city on the south.
3And He brought me there, and behold, a man whose appearance [was] like the appearance of bronze, and He had a cord of flax in his hand, and a rod for measuring, and he was standing in the gateway.
4And the man said to me: “Son of man, look with your eyes, and with your ears hear, and set your heart to all that I am going to show you; for that I might show [it] to you, you were brought here. Declare all that you see to the house of Israel!”
5And behold, a wall on the outside of the temple all around, and in the hand of the man [was] a rod measuring six cubits, by a cubit and a handbreadth. And he measured the width of the structure, one rod, and the height, one rod.
6And he went to the gateway of which its face [was] toward the east, and he went up on its steps and measured the threshold of the gateway, one rod deep, even one threshold, one rod deep.
7And the gate chamber [was] one rod long, and one rod wide; and between the gate chambers five cubits; and the threshold of the gateway by the porch of the gate inside [was] one rod.
8And He measured the porch of the gate inside, one rod.
9And he measured the porch of the gate, eight cubits; and the gateposts, two cubits; and the porch of the gateway [was] on the inside.
10And the chambers of the gateway toward the east [were] three on this side, and three on this side; a single measure unto the three, and a single measure [was] unto the gateposts on this side and on this side.
11And He measured the width of the entrance of the gateway, ten cubits, [and] the length of the gate, thirteen cubits.
12And [there was] a space before the face of the gate chambers, one cubit and one cubit on this side, and the chambers [were] six cubits on this side, and six cubits on this side.
13And he measured the gateway from the roof of the one chamber to the roof of the, [and] the width [was] twenty-five cubits, door over against door.
14And He measured the porticos, sixty cubits [high], and to the gatepost of the court [was] the gateway all around.
15And [from] the front of the gate at the entrance to the front of the porch of the inner gate [was] fifty cubits.
16And [were] beveled windows in the gate chambers, and in their side pillars on the inside of the gateway all around, and likewise in the porticos; and [were] windows all around on the inside, and on each side pillar [were] palm trees.
17And he brought me into the outer court, and behold, chambers, and a pavement made for the court all around; thirty chambers [were] toward the pavement.
18And the pavement [was] by the side of the gateways corresponding to the length of the gateways; [this was] the lower pavement.
19And he measured the width from the front of the lower gateway to the front of the inner court on the outside, a hundred cubits [toward] the east and the north.
20And the gateway of the outer court that [had] its face toward the north, he also measured its length and its width.
21And its chambers [were] three on this side and three on this side; and [for] its side pillars and its porticos it was according to the measure of the first gate—fifty cubits its length, and its width five and twenty by the cubit.
22And its windows, and its porticos, and its palm trees, [were] according to the measure of the gateway that [had] its face toward the east; and with seven steps they ascend on it, and its portico [was] opposite them.
23And a gate [was] for the inner court opposite the gateway to the north, like [that] to the east; and he measured from gateway to gateway a hundred cubits.
24And he brought me toward the south, and behold, a gateway toward the south, and he measured its side pillars and its porticos according to these measurements.
25And windows [were] for it and for its porticos all around, like these windows—fifty cubits [was] its length, and its width five and twenty cubits.
26And seven steps [were] its ascent, and its portico [was] in front of them; and palm trees [were] unto it, one on this side, and one on this side, on its side pillars.
27And a gateway [was] for the inner court toward the south, and he measured from gateway to gateway toward the south, a hundred cubits.
28And he brought me to the inner court through the south gate, and he measured the south gate according to these measurements.
29And its gate chambers and its side pillars and its porticos [were] also according to these measurements. Windows [were] for it and for its porticos all around—fifty cubits long, and twenty-five cubits wide.
30And porticos [were] all around, five and twenty cubits long, and five cubits wide.
31And its porticos [were] toward the outer court; palm trees [were] on its side pillars, and eight steps [were] its ascent.
32And he brought me into the inner court toward the east, and he measured the gateway according to these measurements.
33And its gate chambers and its side pillars and its porticos [were] also according to these measurements. And windows [were] for it and for its porticos all around, fifty cubits long, and five and twenty cubits wide.
34And its porticos [were] toward the outer court; palm trees [were] on its side pillars on this side and on this side, and eight steps [were] its ascent.
35And he brought me to the north gate, and he measured [it] according to these measurements—
36its gate chambers its side pillars and its porticos. And windows [were] for it all around; its length [was] fifty cubits, and its width five and twenty cubits.
37And its porticos [were] toward the outer court; palm trees [were] on its side pillars on this side and on this side, and eight steps [were] its ascent.
38And a chamber and its entrance [were] by the porticos of the gateways, where they washed the burnt offering.
39And in the portico of the gateway [were] two tables on this side and two tables on this side, to slaughter on them the burnt offering and the sin offering and the guilt offering.
40And at the shoulder on the outside, as one goes up to the entrance of the north gateway, [were] two tables; and on the other side of the portico of the gateway [were] two tables.
41Four tables [were] on this side, and four tables on this side, by the side of the gateway—eight tables, [and] on them they slaughtered.
42And four tables [were] for the burnt offering, hewn stones one cubit and a half long, and one cubit and a half wide, and one cubit high; and on them they laid the instruments with which they slaughtered the burnt offering and the sacrifice.
43And hooks, one handbreadth, were fastened on the inside all around; and on the tables [was] the flesh of the sacrifices.
44And on the outside of the inner gate [were] two chambers in the inner court, at the side of the gateway to the north; and their faces [were] toward the south, one at the side of the south gate [were] facing toward the north.
45And he said to me, “This chamber that faces toward the south [is] for the priests keeping guard of the temple.
46And the chamber that faces toward the north [is] for the priests keeping guard of the altar; they [are] the sons of Zadok, those coming near from [all] the sons of Levi, unto יהוה to minister to Him.”
47And he measured the court, a hundred cubits long, and a hundred cubits wide, being square; and the altar [was] before the face of the temple.
48And he brought me to the portico of the temple, and he measured the doorposts of the portico, five cubits on this side, and five cubits on this side; and the width of the gateway was [fourteen cubits and its sidewalls were] three cubits on this side, and three cubits on this side.
49The length of the portico [was] twenty cubits, and the width [was] twelve cubits, and by the [ten] steps that they went up to it; and pillars [were] by the doorposts, one on this side, and one on this side.
Chapter 41
1And he brought me into the sanctuary and measured the doorposts, six cubits wide on each side.
2And the width of the entryway [was] ten cubits; and the side walls of the entrance [were] five cubits on this side, and five cubits on this side. And he measured its length, forty cubits, and its width, twenty cubits.
3And he went inside and measured the post for the door, two cubits; and the entrance, [was] six cubits; and the width of the entrance [was] seven cubits.
4And he measured the length, twenty cubits, and the width, twenty cubits, to beyond the sanctuary. And he said to me: “This [is] the Holy of Holies.”
5And he measured the wall of the temple, six cubits; and the width of each side chamber [was] four cubits, all around the temple on every side.
6And the side chambers [were] side chamber above side chamber [in] three [stories], thirty per level; and they rested on the ledges that [were] unto the house for the side chambers all around, to be supports; they were not fastened to the wall of the temple.
7And it became wider, and went around above [and] above to the side chambers, because the turning round of the house [went] above [and] above round [and] round the house; upon thus the width of the structure [was] above, and the lowest went up to the highest through the middle.
8And I saw for the temple an elevation round [and] round; the foundation of the side chambers [was] a full rod, six great cubits.
9The thickness of the wall of the side chambers to the outside [was] five cubits, and also the open area between the side rooms that [were] of the house
10and between the chambers [was] a width of twenty cubits all around the house, round [and] round.
11And the doors of the side chambers [were] toward the open area, one door toward the north, and one door toward the south; and the width of the space that [was] open [was] five cubits all around.
12And the building that [was] toward the face of the separating courtyard [at] the end toward the west [was] seventy cubits wide; and the wall of the building [was] five cubits thick all around, and its length [was] ninety cubits.
13And he measured the temple, a hundred cubits long; and the separating courtyard, and the building, and its walls, a hundred cubits long.
14And the width of the face of the temple, and the separating courtyard to the east, [was] a hundred cubits.
15And he measured the length of the building to the face of the separating courtyard that [was] at its back, with its galleries on this side and on this side, a hundred cubits; the outer sanctuary, the inner, and the porches of the court,
16their doorposts, and the beveled windows, and the galleries all around for the three of them, opposite the threshold, [were] paneled with wood round about, [from] the ground to the windows, and the windows were covered,
17from above the door, and to the inner room, and on the outside; and on every wall round about, on the inside and on the outside, [were] measured patterns.
18And it was made [with] cherubim and palm trees, a palm tree between a cherub and a cherub; and two faces [were] unto each cherub:
19And the face of a man [was] toward the palm tree on this side, and the face of a young lion toward the palm tree on this side; so [it was] made throughout all the temple round [and] round.
20From the floor to the space above the door, the cherubim and the palm trees [were] made, and the wall of the sanctuary.
21The temple doorframe [was] square, and [at] the face of the sanctuary, the appearance [was] as the appearance.
22An altar [was] of wood, three cubits high, and its length [was] two cubits; and its corners for it, and its length, and its sides [were] of wood. And he said to me, “This [is] the table that [is] before the face of יהוה.”
23And two doors [were] for the temple and for the sanctuary.
24And two door-panels [were] for the doors, two turning door-panels—two for the one door, and two door-panels for the other.
25And [were] made onto them, onto the doors of the temple, cherubim and palm trees, as they [were] made on the walls; and a canopy of wood [was] at the face of the portico on the outside.
26And beveled windows and palm trees [were] on this side and on this side, on the sides of the portico, and [on] the side chambers of the temple, and the canopies.
Chapter 42
1And he brought me out into the outer court, the way toward the north; and he brought me into the chamber that [was] opposite the separating courtyard, and that opposite the building toward the north.
2Toward the face of [its] length [was] a hundred cubits, with the door [to] the north, and the width [was] fifty cubits.
3Opposite the twenty [cubits] that [were] for the inner court, and opposite the pavement for the outer court, [was] a gallery to the face of a gallery in three parts.
4And before the face of the chambers [was] a walkway, ten cubits wide and a [hundred] cubits long; and their doors [were] to the north.
5And the upper chambers [were] shorter, for the galleries took away from them, on the lower and middle of the building.
6For they [were] in three parts, and there was not unto them pillars like the pillars of the courts; upon thus it was shortened from the ground more than the lower and middle.
7And a wall that [was] on the outside [was] over against the chambers, toward the outer court, toward the face of the chambers; its length [was] fifty cubits.
8For the length of the chambers that [were] toward the outer court [was] fifty cubits, and, behold, upon those facing the temple [was] a hundred cubits.
9And below these chambers [was] the entry on the east, as one enters them from the outer court.
10Along the length of the wall of the court toward the south, toward the face of the separating courtyard, and toward the face of the building, [were] chambers
11and a pathway before them, the appearance of the chambers that [were] toward the north, like their length so their width, and all their exits and according to their doors and according to their fashions,
12and according to their doors of the chambers that [were] toward the south. A door [was] at the head of the walkway, directly at the face of the wall toward the east in entering them.
13And he said to me: “The chambers to the north [and] the chambers to the south, which [are] toward the face of the separating courtyard, they [are] the holy chambers [in] which the priests, those who nearest to יהוה, will eat there the holy of holies; they will lay the holy of holies there—the grain offering, and the sin offering, and the guilt offering—for the place [is] holy.
14With the entering of the priests, they will not go out the holy [area] into the outer court, and there they will leave their garments in which they minister—for they [are] holy—and they will put on other garments, they may come near to [that] which [is] for the people.”
15And he had completed the measurements of the inner temple, and he brought me out through the gateway that [has] its face toward the east, and he measured it round about.
16He measured the side to the east with a measuring rod, five hundred [cubits], by the measuring rod, all around.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
מדד רוח הקדים בקנה המדה חמש אמות קנים בקנה המדה סביב׃
17He measured the side to the north, five hundred [cubits], by the measuring rod, all around.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
מדד רוח הצפון חמש מאות קנים בקנה המדה סביב׃
18The side to the south he measured, five hundred [cubits], by the measuring rod.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
את רוח הדרום מדד חמש מאות קנים בקנה המדה׃
19He came around to the side to the west; he measured five hundred [cubits], by the measuring rod.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
סבב אל רוח הים מדד חמש מאות קנים בקנה המדה׃
20At the four sides he measured it. A wall [was] unto it round about, a length of five hundred [cubits], and a width of five hundred, to separate between the holy [and] the common.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
לארבע רוחות מדדו חומה לו סביב סביב ארך חמש מאות ורחב חמש מאות להבדיל בין הקדש לחל׃
Chapter 43
1And he brought me to the gate—the gate that is facing toward the east.
2And behold, the glory of the God of Israel came from the way of the east, and His voice [was] like the voice of many waters, and the earth shone with His glory.
3And [it was] according to the appearance of the vision that I had seen, like the vision that I had seen when He came to destroy the city; and the visions [were] like the vision that I saw at the River Kebar. And I fell on my face.
4And the glory of יהוה came into the temple [by] the way of the gate that [has] its face toward the east.
5And the Spirit lifted me up and brought me into the inner court, and behold, the glory of יהוה filled the temple.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ותשאני רוח ותביאני אל החצר הפנימי והנה מלא כבוד יהוה הבית׃
6And I heard one speaking to me from the temple, and the man was standing beside me.
7And He said to me: “Son of man, the place of My throne, and the place for the soles of My feet, [in] which I will dwell there in the midst of the sons of Israel forever; and the house of Israel will defile no more My holy name, they and their kings with their prostitution, and the corpses of their kings at their deaths,
8by their giving their threshold next to My threshold, and their doorpost beside My doorpost, and the wall between Me and between them. And they have defiled My holy name by the abominations that they did, and I finished them off in My anger.
9Now let them remove their prostitution, and the corpses of their kings, away from Me, and I will dwell in their midst forever.
10You, son of man, describe to the house of Israel the temple, so that they may be ashamed of their iniquities; and let them measure the pattern.
11And if they are ashamed of all that they have done, the design of the temple, and its arrangement, and its exits, and its entrances, and all its design, and all its statutes, and all its forms, and all its laws, make known to them. And write [it] before their eyes, so that they may keep all its design and all its ordinances, and do them.
12This [is] the law of the temple: On the top of the mountain, all its border round about, [is] the holy of holies. Behold, this [is] the law of the temple.
13And these [are] the measurements of the altar in cubits (a cubit [is] a cubit and a handbreadth): The base [shall be] one cubit [high] and one cubit wide, and its rim to its edge all around a span of one; and this [is] the height of the altar.
14And from the base on the ground up to the lower ledge [shall be] two cubits, and the width one cubit; and from the smaller ledge to the larger ledge, four cubits, and the width a cubit.
15And the altar hearth [shall be] four cubits [high], and from the hearth and upward [are] four horns.
16And the altar hearth [shall be] twelve long by twelve wide, being square at the four of its corners.
17And the ledge [shall be] fourteen long, and fourteen wide, on the four of its sides, with a rim around it half a cubit, and the base for it a cubit all around; and its steps shall face toward the east.”
18And he said to me: “Son of man, thus says the Lord יהוה: ‘These [are] the ordinances for the altar on the day of its being made to sacrifice burnt offerings on it, and to sprinkle blood on it.
19And you shall give to the priests, the Levites, those who [are] of the seed of Zadok, who are near to Me, a declaration of the Lord יהוה, to minister to Me, a bull, a son of the herd, as a sin offering.
20And you shall take from its blood and put [it] upon the four horns of it, and on the four corners of the ledge, and on the rim around it; and you will cleanse it from sin and make atonement for it.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ולקחת מדמו ונתתה על ארבע קרנתיו ואל ארבע פנות העזרה ואל הגבול סביב וחטאת אותו וכפרתהו׃
21And you shall take the bull of the sin offering and burn it in the appointed place of the temple, outside of the sanctuary.
22And on the second day, you shall offer a kid of the goats, unblemished, for a sin offering; and they shall cleanse from sin the altar, as they cleansed [it] from sin with the bull.
23When you have finished cleansing from sin, you shall bring near a bull, a son of the herd, unblemished, and a ram from the flock, unblemished.
24And you shall present them before יהוה, and the priests shall throw on them salt, and they shall offer them up [as] a burnt offering to יהוה.
25Seven days you shall prepare a goat [for] a sin offering, day by day, and a bull, a son of the herd and a ram from the flock, unblemished, they shall prepare.
26Seven days they shall make atonement for the altar and purify it, and they shall fill its hands.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
שבעת ימים יכפרו את המזבח וטהרו אתו ומלאו ידו׃
27And are completed these days, and it shall come to pass on the eighth day and thereafter, [that] the priests shall make upon the altar your⁺ burnt offerings and your⁺ peace offerings, and will I accept you⁺, a declaration of the Lord יהוה.’”
Chapter 44
1And He brought me back the way of the gate of the outer sanctuary that faced east, and it [was] shut.
2And יהוה said to me: “This gate will be kept shut; it shall not be opened, and no man will enter by it, because יהוה, God of Israel has entered by it; and it will be kept shut.
3The prince—the prince himself—he may sit in it to eat bread before יהוה; by way of the portico of the gateway he will enter, and by its way he will go out.”
4And He brought me by way of the north gate toward the face of the temple. And I looked, and behold, the glory of יהוה filled the house of יהוה, and I fell on my face.
5And יהוה said to me: “Son of man, set your heart, and see with your eyes, and hear with your ears all that I am saying to you concerning all the statutes of the house of יהוה, and concerning all its laws; and set your heart concerning those entering the house and all those going out of the sanctuary.
6And say to the rebellious one, to the house of Israel, thus says the Lord יהוה: ‘Enough for you⁺ from all your⁺ abominations, O house of Israel—
7your⁺ bringing in the sons of a foreigner, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary, to defile My house in your⁺ offering My food, the fat and the blood. And they have broken My covenant because of all your⁺ abominations.
8And you⁺ have not kept guard over My holy things, and you⁺ set [them] to keep guard over My sanctuary for you⁺!’
9Thus says the Lord יהוה: Any son of a foreigner, uncircumcised in heart and uncircumcised in flesh, will not come into My sanctuary—any son of a foreigner who [is] in the midst of the sons of Israel.
10Oh how the Levites who went far from Me in the straying of Israel, who went astray from Me after their idols, will indeed bear their iniquity!
11And they shall be in My sanctuary, ministering [as] attendants at the gates of the house, and ministering in the house; they shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.
12Because that they ministered to them before their idols, and they became for the house of Israel a stumbling block of iniquity, upon thus I have lifted My hand concerning them, a declaration of the Lord יהוה, that they shall bear their iniquity.
13And they will not come near to Me to minister as priest to Me, or come near to any of My holy things, to the holies of the holies, and they shall bear their shame and their abominations which they have done.
14And I will give them to keep charge of the temple, for all its service and for all that is done in it.
15And the Levite priests, the sons of Zadok, who kept guard over My sanctuary in the wandering away of the sons of Israel from Me, they will come near to Me to minister to Me, and they will stand before Me to offer to Me the fat and the blood, a declaration of the Lord יהוה.
16They shall enter into my sanctuary, and they shall come near to My table to minister to Me, and they shall keep My charge.
17And it will come to pass, in their going into the gates of the inner court, [that] they will put on garments of linen and no wool will come up upon them in their ministering within the gates of the inner court, and within it.
18Turbans of linen will be on their heads, and undergarments of linen will be on their bodies; they will not gird themselves with sweat.
19And in their going out to the outer court, to the outer court unto the people, they shall take off their garments which they have ministered in them, and they shall leave them in the holy chambers, and they shall put on other garments, so that they do not sanctify the people with their garments.
20And their head, they shall not shave [it]; their hair they shall not grow long; they must carefully trim their heads.
21And no priest shall drink any wine in their coming into the inner court.
22And a widow or a divorced woman they shall not take to themselves as wife, but only virgins from the seed of the house of Israel, or the widow who is a widow of a priest, they may take.
23And they will teach My people between the holy [and] the common, and between the unclean [and] the clean they shall make them know.
24And in a dispute they will stand in judgment; according to My ordinances they shall judge it, and My laws and My statutes in all My appointed feasts they shall keep, and My Sabbaths they shall sanctify.
25And unto a dead person they shall not come to defile themselves, but only for a father or for a mother, for a son or for a daughter, or for a brother or for a sister who has not been unto a man, may they defile themselves.
26And after he is cleansed, they shall count for him seven days.
27And on the day of his coming into the sanctuary, into the inner court, to minister in the sanctuary, he must offer his sin offering, a declaration of the Lord יהוה.
28And it shall be unto them for an inheritance: I am their inheritance. You⁺ shall give to them no possession in Israel; I am their possession.
29The grain offering, and the sin offering, and the guilt offering they shall eat, and every devoted thing in Israel shall be unto them.
30And the first of all the firstfruits of all things, and every contribution of all things from all your⁺ contributions, it will be for the priests. And the first of your⁺ dough you⁺ shall give to the priest, to cause to rest a blessing on your house.
31Every carcass and torn thing from the bird or from the beast, the priests shall not eat.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
כל נבלה וטרפה מן העוף ומן הבהמה לא יאכלו הכהנים׃
Chapter 45
1[“] And in your⁺ allotting the land as an inheritance, you⁺ shall set apart a contribution to יהוה, a holy [portion] of the land; its length [shall be] five and twenty thousand, and the width twenty thousand. It [is] holy in all its borders all around.
2There shall be from this for the sanctuary five hundred by five hundred, a square plot, around, [with] fifty cubits open space for it all around.
3And from this measure, you shall measure a length of five and twenty thousand, and a width of ten thousand; and in it will be the sanctuary, the Holy of Holies.
4It [is] a holy [portion] of the land; it is for the priests ministering in the sanctuary, who draw near to minister to יהוה; and it shall be unto them a place for houses and a holy place for the sanctuary.
5And five and twenty thousand long, and ten thousand wide, shall be unto the Levites ministering in the temple, as a possession for them, twenty towns in which to live.
6And as the possession of the city you⁺ shall give five thousand wide, [with] a length of five and twenty thousand, adjacent to the portion of the holy [portion]; it shall be unto all of the house of Israel.
7And for the prince, on this side and on this side of the portion of the holy [area], and of the possession of the city, toward the faces of the portion of the holy [area], and toward the faces of the property of the city, from the west side westward, from the east side eastward; and the length [is] parallel to one of the portions, from the west border to the east border
8of the land. It will be unto him as a possession in Israel. And My princes will not oppress My people anymore, and the land they will give to the house of Israel according to their tribes.
9Thus says the Lord יהוה: ‘Enough to you⁺, O princes of Israel, turn aside violence and destruction and do justice and righteousness. Stop your⁺ evictions upon My people, a declaration of the Lord יהוה.’
10Righteous scales and a righteous ephah and a righteous bath shall be unto you⁺.
11The ephah and the bath shall be of one measure, the bath to bear a tenth of a homer, and the ephah a tenth of a homer. Their measure will be according to the homer.
12And the shekel [shall be] twenty gerahs; twenty shekels, five and twenty shekels, ten and five shekels, will be unto you⁺ the mina.
13This [is] the contribution that you⁺ shall lift up: A sixth of an ephah from a homer of wheat, and a sixth of an ephah from a homer of barley.
14And the ordinance for the oil, the bath of oil, [is] a tenth of a bath from each kor (a homer [is] ten baths, for ten baths [are] a homer);
15and [will be] one lamb from the flock, from two hundred, from the watering places of Israel, for each grain offering, and burnt offering, and peace offering, to make atonement upon them, a declaration of the Lord יהוה.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ושה אחת מן הצאן מן המאתים ממשקה ישראל למנחה ולעולה ולשלמים לכפר עליהם נאם אדני יהוה׃
16All the people of the land shall be toward this contribution for the prince in Israel.
17And concerning the prince, it shall be the burnt offerings and the grain offering and the drink offering, at the feasts and the New Moons and the Sabbaths and at all the appointed feasts of the house of Israel; he shall prepare the sin offering, and the grain offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ועל הנשיא יהיה העולות והמנחה והנסך בחגים ובחדשים ובשבתות בכל מועדי בית ישראל הוא יעשה את החטאת ואת המנחה ואת העולה ואת השלמים לכפר בעד בית ישראל׃
18Thus says the Lord יהוה: ‘In the first [month], on the first of the month, you shall take a bull, a son of the herd, unblemished, and you shall cleanse from sin the sanctuary.
19And the priest shall take from the blood of the sin offering, and put [it] onto the doorposts of the temple, and onto the four corners of the ledge of the altar, and onto the doorposts of the gate of the inner court.
20And so you shall do on the seventh of the month, for each man who errs and is ignorant, and you⁺ will make atonement for the temple.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
וכן תעשה בשבעה בחדש מאיש שגה ומפתי וכפרתם את הבית׃
21In the first [month], on the fourteenth day of the month, will be for you⁺ the Passover, a feast of seven days; unleavened [bread] shall be eaten.
22And the prince shall prepare on that day, for himself and for all the people of the land, a bull as a sin offering.
23And on the seven days of the feast he shall prepare a burnt offering to יהוה, seven bulls and seven rams unblemished day by day—seven days—and a sin offering, a kid of the goats, day by day.
24And a grain offering of one ephah for each bull, and one ephah for each ram he shall prepare, and a hin of oil for each ephah.
25In the seventh [month], on the fifteenth day of the month, during the feast, he shall do like these seven days, for the sin offering, for the burnt offering, and the grain offering, and the oil.’
Chapter 46
1[“] Thus says the Lord יהוה: ‘The gateway of the inner court facing the east shall be shut [for] the six days of work; and on the day of the Sabbath it shall be opened, and on the day of the New Moon it shall be opened.
2And the prince shall enter by way of the portico of the gateway from the outside, and stand by the doorpost of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and go out, and the gate shall not be shut until the evening.
3And the people of the land will bow down at the entrance to that gateway, on the Sabbaths and the New Moons, before יהוה.
4And the burnt offering that the prince shall offer to יהוה on the day of the Sabbath [is] six lambs unblemished, and a ram unblemished.
5And the grain offering [is] an ephah for a ram, and for the lambs the grain offering [is] a gift of his hand, and a hin of oil for the ephah.
6And on the day of the New Moon [it is] a bull, a son of the herd, unblemished, and six lambs and a ram—they shall be unblemished.
7And an ephah for a bull, and an ephah for a ram, he shall prepare [as] a grain offering, and for the lambs as that his hand can take, and a hin of oil to an ephah.
8And in the coming in of the prince, he shall come [in] by way of the portico of the gateway, and the same way he shall go out.
9And in the coming in of the people of the land before יהוה at the appointed feasts, the one coming in by way of the north gate to worship will go out by way of the south gate, and the one coming in by way of the south gate will go out by way of the north gate; he will not return by way of the gate by that he entered, but he will go out straight ahead of him.
10And the prince will be in their midst; at their coming in, he will go in, and at their going out, he will go out.
11And at the festivals, and the appointed feasts the grain offering will be an ephah for a bull, and an ephah for a ram, and for the lambs a gift of his hand, and a hin of oil to an ephah.
12When the prince makes a freewill offering—a burnt offering or peace offerings—a freewill offering to יהוה, then shall be opened for him the gate facing the east, and he shall prepare his burnt offering and his peace offerings as he did on the day of the Sabbath; and he will go out, and the gate will be shut after his going out.
13And a lamb, a son of a year, unblemished, you shall make [as] a burnt offering day by day to יהוה; morning by morning you shall make it.
14And a grain offering you shall prepare with it, morning by morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour, [as] a grain offering to יהוה. [This is] a statute forever, in perpetuity.
15They shall prepare the lamb, and the grain offering, and the oil, morning by morning, [as] a continual burnt offering.’
16Thus says the Lord יהוה: ‘If the prince gives a gift to man of his sons [as] his inheritance, it shall belong to his sons; it [is] their possession by inheritance.
17And if he gives a gift from his inheritance to one of his servants, it will be unto him until the year of liberty; then it will return to the prince; surely [it is] his inheritance [for] his sons; unto them it shall be.
18And the prince shall not take from inheritance of the people by evicting them from their property; from his own property he shall provide an inheritance for his sons, so that My people will not be scattered, a man from his property.’”
19And he brought me through the entrance that [was] at the side of the gate, into the chambers of holiness for the priests, facing toward the north; and behold, there [was] a place at the extremities of the west.
20And he said to me: “This [is] the place where the priests shall boil there the guilt offering and the sin offering, and where they shall bake the grain offering, so as not to bring [them] out into the outer court to sanctify the people.”
21And he brought me out into the outer court, and he caused me to pass by the four corners of the court; and behold, a court in each corner of the court, a court in the corner of the court.
22In the four corners of the court [were] courts enclosed, forty long and thirty wide, a single measure for their four corners.
23And a row [was] all around in them, all around the four of them, and cooking hearths were made under the rows all around.
24And he said to me, “These [are] the kitchens of those boiling, where the ministers of the temple will boil there the sacrifices of the people.”
Chapter 47
1And he brought me back to the door of the temple, and behold, waters were flowing from under the threshold of the temple toward the east (for the face of the temple [is] eastward), and the waters were flowing from under the side of the temple [on] the right, at the south of the altar.
2And he brought me out by way of the north gate, and he led me around the way on the outside to the outer gateway, the way facing east, and behold, waters were flowing on the right side.
3At the going out of the man to the east, and the line in his hand, he measured a thousand by the cubit; and he brought me through the waters—waters to the ankles.
4And he measured a thousand, and he brought me through the waters—waters to the knees; and again he measured a thousand, and he brought me through waters to the loins.
5And he measured a thousand—a river that I was not able to cross; for the waters had risen—waters for swimming, a river that could not be crossed.
6And he said to me, “Have you seen, son of man?” And he brought me and returned me [to] the bank of the river.
7In my returning, behold, along the bank of the river [were] very many trees, on this side and on this side.
8And He said to me: “These waters are flowing toward the eastern border, and they go down upon the Arabah and enter the Sea; and having gone out into the sea, [its] waters are healed.
9And it will come to pass [that] every soul living that moves, at every [place] where the rivers should come there, will live. And there will be a great abundance of fish, because these waters come there, and they will be healed. And will live everything wherever the river comes there.
Evaluation: Hebrew נֶפֶשׁ (nephesh) = life/person/being, not Greek 'soul.' BLB tradition.
והיה כל נפש חיה אשר ישרץ אל כל אשר יבוא שם נחלים יחיה והיה הדגה רבה מאד כי באו שמה המים האלה וירפאו וחי כל אשר יבוא שמה הנחל׃
10And it will come to pass [that] fishermen will stand upon it. From En-gedi unto En-eglaim will be a spreading place of nets; their fish will be according to their kind as the fish of the Great Sea, exceedingly many.
11And its swamps and marshes will still not be healed; they will be given to salt.
12And alongside the river will come up along the bank, on this side and on this side, every of tree for food; its leaf will not wither, and its fruit will not fail. According to its months it will bear fruit, because its waters, they [are] flowing from the sanctuary, and its fruit will be for food, and its leaf for healing.”
13Thus says the Lord יהוה: “These [are] the borders by which you⁺ shall divide as an inheritance the land among the twelve tribes of Israel. Joseph [shall have] portions,
14and you⁺ shall divide it one with another, for I lifted up My hand to give it to your⁺ fathers, and this land will fall to you⁺ as an inheritance.
15And this [is] the border of the land on the side of the north, from the Great Sea, [by] the way of Hethlon, through Lebo-hamath to Zedad,
16Berothah, and Sibraim, which [is] between the border of Damascus and between the border of Hamath; Hazar-Hatticon, which [is] on the border of Hauran.
17And will be the boundary from the Sea to Hazar-enan, the border of Damascus and to the north, to the north, and the border of Hamath. And [this is] the side to the north.
18And on the side of the east from between Hauran, and between Damascus, and between Gilead, and between the land of Israel, [along] the Jordan; from [this] border to the Eastern Sea as far as Tamar. And [this is] the side of the east.
19And the side of the Negev toward the south: From Tamar unto the waters of Meribah Kadesh, [along] the brook [of Egypt] to the Great Sea. And [this is] the side of the Negev toward the south.
20And [on] the side of the west, the Great Sea, from the border until over against the coming in Hamath. This [is] the side of the west.
21And you⁺ shall divide this land among yourselves, according to the tribes of Israel.
22And it will come to pass [that] you⁺ will allot it as an inheritance for yourselves and for the sojourners who are sojourning in your⁺ midst who give birth to sons in your⁺ midst, and they will be unto you⁺ as a native among the sons of Israel; with you⁺ they shall be allotted an inheritance in the midst of the tribes of Israel.
23And it will come to pass in the tribe with which the sojourner sojourned, [that] there you⁺ will give his inheritance,” a declaration of the Lord יהוה.
Chapter 48
1“And these [are] the names of the tribes: From the border of the north, along the coast of the way of Hethlon, at the entrance of Hamath, [unto] Hazar-enan, [on] the border of Damascus northward, toward the hand of Hamath, there will be from the side of the east [to] the west [for] Dan one [portion].
2And along the border of Dan, from the side of the east to the side of the west, [for] Asher one [portion].
3And along the border of Asher, from the side of the east to the side of the west, [for] Naphtali one [portion].
4And along the border of Naphtali, from the side of the east to the side of the west, [for] Manasseh one [portion].
5And along the border of Manasseh, from the side of the east to the side of the west, [for] Ephraim one [portion].
6And along the border of Ephraim, from the side of the east to the side of the west, [for] Reuben one [portion].
7And along the border of Reuben, from the side of the east to the side of the west, [for] Judah one [portion].
8And along the border of Judah, from the side of the east to the side of the west, will be the portion that you⁺ will lift up—five and twenty thousand in width, and [in] length as one of the portions, from the side of the east to the side of the west, with the sanctuary in the middle of it.
9The portion that you⁺ shall lift up for יהוה [shall be] five and twenty thousand in length, and ten thousand in width.
10And to these will be the holy portion for the priests: To the north five and twenty thousand, and to the west ten thousand in width, and to the east ten thousand in width, and to the south five and twenty thousand in length; and the sanctuary of יהוה will be in the middle of it
11for the priests who are sanctified from the sons of Zadok, those who have kept My charge, who did not go astray in the straying of the sons of Israel, as the Levites went astray.
12And a special portion will be for them from the portion of the land, a holy of holies, toward the border of the Levites.
13And the Levites [shall be] next to the border of the priests, five and twenty thousand in length, and ten thousand in width; all the length [shall be] five and twenty thousand, and the width ten thousand.
14And they shall not sell of it, and not exchange [it]; and they must not cause to pass through the firstfruit of the land, for [it is] holy to יהוה.
15And the five thousand that are remaining in width, along the edge of the five and twenty thousand, [is] for common use; it [is] for the city, for dwellings, and for pastureland; and the city will be in the middle of it.
16And these [shall be] its measurements: The side of the north, five hundred and four thousand; and the side of the south, five [and] five hundred and four thousand; and the side of the east, five hundred and four thousand; and the side of the west, five hundred and four thousand.
17And the pastureland for the city will be to the north fifty and two hundred, and to the south fifty and two hundred, and to the east fifty and two hundred, and to the west fifty and two hundred.
18And the remainder of the length alongside the holy portion [shall be] ten thousand to the east, and ten thousand to the west; and it will be adjacent to the holy portion, and its produce will be for food for the workers of the city.
19And the workers of the city will work it from all the tribes of Israel.
20All the portion [shall be] five and twenty thousand by five and twenty thousand, foursquare; you⁺ shall lift up the holy portion along with the property of the city.
21And the remainder [is] unto the prince, on this side and on this side of the holy portion and the property of the city; toward the faces of the five and twenty thousand portion alongside the border of the east, and westward alongside the faces of the five and twenty thousand along the border of the west, adjacent to the allotments, [is] unto the prince. The holy portion and the sanctuary of the temple will be in the midst of it.
22And apart from the possession of the Levites, and from the possession of the city, in the midst of what will be unto the prince, between the border of Judah and between the border of Benjamin, will be unto the prince.
23And the rest of the tribes: From the side of the east to the side of the west, Benjamin [has] one [portion].
24And along the border of Benjamin, from the side of the east to the side of the west, Simeon [has] one [portion].
25And along the border of Simeon, from the side of the east to the side of the west, Issachar [has] one [portion].
26And along the border of Issachar, from the side of the east to the side of the west, Zebulun [has] one [portion].
27And along the border of Zebulun, from the side of the east to the side of the west, Gad [has] one [portion].
28And along the border of Gad, on the side of the Negev, toward the south, the border will be from Tamar [to] the waters of Meribah Kadesh, along the brook [of Egypt] to the Great Sea.
29This [is] the land that you⁺ shall allot as an inheritance among the tribes of Israel, and these [are] their portions,” a declaration of the Lord יהוה.
30“And these [are] the exits of the city: On the side of the north, [which is] five hundred and four thousand [by] measure,
31and [these] gates of the city [are] according to the names of the tribes of Israel: Three gates to the north—one gate for Reuben, one gate for Judah, and one gate for Levi.
32And on the side of the east, five hundred and four thousand, also three gates—one gate for Joseph, one gate for Benjamin, and one gate for Dan.
33And on the side of the south, five hundred and four thousand [by] measure, also three gates—one gate for Simeon, one gate for Issachar, and one gate for Zebulun.
34On the side of the west, five hundred and four thousand, their three gates—one gate for Gad, one gate for Asher, and one gate for Naphtali.
35All around [it] eighteen thousand. And the name of the city from [that] day [is]: יהוה Shammah.
Daniel Verified
Chapter 1
1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came [to] Jerusalem and laid siege upon it.
2And the Lord gave into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he brought [them] into the land of Shinar, to the house of his god, and he brought the vessels into the house of treasure of his god.
3And the king said to Ashpenaz the chief of his eunuchs to bring in some of the sons of Israel, and some of the seed of the king and of the nobles,
4young men in whom there was not any blemish, and of good appearance, and being skilled in all wisdom, and knowing knowledge, and understanding learning, and who [had] power in them to serve in the palace of the king and to teach them and literature and language of the Chaldeans.
5And the king counted out for them provision day by day from the choice portion of the king, and from the wine of his banquets, and of training for them three years, after which they were to stand before the king.
6And there were among them of the sons of Judah—Daniel, Hananiah, Mishael, and Azariah.
7And the chief of the eunuchs set for them names; and he gave to Daniel Belteshazzar, and to Hananiah Shadrach, and to Mishael Meshach, and to Azariah Abed-nego.
8And Daniel set upon his heart that he would not defile himself with the portion of the king, nor with the wine of his banquets; therefore he sought from the chief of the eunuchs that he would not defile himself.
9And God gave Daniel for kindness and compassion before the chief of the eunuchs.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ויתן האלהים את דניאל לחסד ולרחמים לפני שר הסריסים׃
10And the chief of the eunuchs said to Daniel: “I [am] afraid of my lord the king, who has assigned your⁺ food and your⁺ drink; for why should he see your⁺ faces sadder than the young men who [are] your⁺ age? And you⁺ would endanger my head before the king.”
11And Daniel said to the guardian, whom the chief of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,
12“Test, please, your servants ten days, and let them give to us from the vegetables only to eat, and water only to drink.
13And let our appearance be seen before you, and the appearance of the young men that are eating the portion of the king, and according to what you see, deal with your servants.”
14And he listened to them, to this word, and he tested them ten days.
15And at the end of ten days, their appearance was seen better and fatter in flesh than all the young men eating the portion of the king.
16And it came to pass [that] the steward took away their portions, and the wine [for] their drinking, and gave to them vegetables.
17And these four young men, God gave to them knowledge and understanding in all literature and wisdom; and Daniel had understanding in all visions and dreams.
18And at the end of the days, when the king had said to bring them in, then the chief of the eunuchs brought them in before Nebuchadnezzar.
19And the king spoke to them, and there was not found among them all one like Daniel, Hananiah, Mishael, and Azariah; and they stood before the king.
20And in all matters of wisdom [and] understanding that the king inquired of them, he found them ten hands above all the magicians [and] the enchanters who [were] in all his kingdom.
21And Daniel was there until the first year of Cyrus the king.
Chapter 2
1And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled that his sleep left him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ובשנת שתים למלכות נבכדנצר חלם נבכדנצר חלמות ותתפעם רוחו ושנתו נהיתה עליו׃
2And the king commanded to call the magicians, and the enchanters, and the sorcerers, and the astrologers, to tell to the king his dreams. And they came and stood before the king.
3And the king said to them: “I have dreamed a dream, and my spirit is anxious to know the dream.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ויאמר להם המלך חלום חלמתי ותפעם רוחי לדעת את החלום׃
4And the astrologers spoke to the king in Aramaic, “O king, may you live forever! Tell the dream to your servants, and we will show the interpretation.”
5The king answered and said to the astrologers, “The word from me is firm: If you⁺ do not make known to me the dream and its interpretation, you⁺ shall be cut into limbs, and your houses shall be made a dunghill!
6And if you⁺ show the dream and its interpretation, you⁺ will receive gifts and rewards and great honor from me. Therefore show me the dream and its interpretation.”
7They answered again and said, “May the king tell the dream to his servants, and we will show its interpretation.”
8The king answered and said, “For sure I know that you⁺ are buying time, all because you⁺ see that the word is gone from me,
9that if you⁺ do not make known to me the dream, it [is] one decree for you⁺. And you⁺ have agreed to speak lying and corrupt words before me until the times should change. Therefore you must tell the dream to me, and I will know that you⁺ can show me its interpretation.”
10The astrologers answered before the king and said, “There is not a man on earth who is able to show the word of the king, because that not any king, lord, or ruler has asked a thing like this from any magician, or enchanter, or astrologer.
11And the thing that the king is asking [is] difficult, and there is not another who can show it to the king, except the gods, whose dwelling is not with flesh.”
12All because of this, the king was very angry and he became furious, and he gave a command to destroy all the wise men of Babylon.
13And the decree went out, and they began killing the wise men, and they sought Daniel and his companions to kill [them].
14Then Daniel responded with counsel and discretion to Arioch the captain of the guard of the king, who had gone out to kill the wise men of Babylon.
15He answered and said to Arioch, captain of the king: “For what [is] this urgent decree from the king?” Then Arioch made known the matter to Daniel.
16And Daniel went in and sought from the king that he should give to him time to show the interpretation to the king.
17Then Daniel went to his house, and to Hananiah, Mishael, and Azariah his companions, he made known the matter,
18and he sought mercies from before the God of heaven concerning this secret, so that Daniel and his companions should perish not with the rest of the wise men of Babylon.
19Then to Daniel, in a vision which [was] of the night, the secret was revealed. Then Daniel blessed the God of heaven,
20and Daniel answered, saying, “Let the name of God be blessed from age even to age, for the wisdom and might that are unto Him.
21And He [is] the One changing the times and the seasons, removing kings and setting up kings, giving wisdom to the wise and knowledge to those knowing with understanding.
22He [is] the One revealing deep and secret [things], knowing what [is] in the darkness, for the light dwells with Him.
23To You, O God of my fathers, I give thanks and I praise You, for You have given wisdom and might. To me and now You have made known to me what we asked of You, for the matter of the king You have made known to us.”
24Therefore according to this, Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and thus said to him: “You should not destroy the wise men of Babylon. Take me before the king, and I will show the interpretation to the king.”
25Then Arioch, going with haste, brought Daniel before the king, and thus said to him: “I have found a man from the sons of the captivity of Judah who will show the interpretation to the king.”
26The king answered and said to Daniel, whose name [was] Belteshazzar, “Are you able to make known to me the dream that I have seen, and its interpretation?”
27Daniel answered before the king and said: “The secret that the king has been asking, the wise men, the enchanters, the magicians, and the diviners are not able to show to the king;
28but there is a God in heaven revealing secrets, and He has made known to King Nebuchadnezzar what will come to pass in the latter days. Your dream, and the visions of your head upon your bed, this it [is]:
29[To] you, O king, your thought on your bed came up what would come to be after this; and the One revealing secrets has made known to you what will come to pass.
30And to me—not with wisdom that is in me more than all the living—this secret has been revealed to me, but in order that the interpretation should be made known to the king and [that] you may know the thoughts of your heart.
31You, O king, were watching, and behold, a great image. This great image, whose splendor [was] excellent, was standing before you, and its appearance was frightening.
32This image, its head [was] of fine gold, its chest and arms of silver, its belly and thighs of bronze,
33its legs of iron, its feet, part of them of iron and part of them of clay.
34You were looking, until that a stone was cut out, but not with hands, and it struck the image on its feet of iron and clay, and it shattered them.
35Then they were crushed as one—the iron, the clay, the bronze, the silver, and the gold, and they became like chaff from the threshing floors in summer, and the wind carried them away, and any trace of them could not be found. And the stone that struck the image became as a great mountain, and it filled all the earth.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
באדין דקו כחדה פרזלא חספא נחשא כספא ודהבא והוו כעור מן אדרי קיט ונשא המון רוחא וכל אתר לא השתכח להון ואבנא די מחת לצלמא הות לטור רב ומלת כל ארעא׃
36This [is] the dream, and its interpretation we will tell before the king.
37You, O king, [are] king of kings—for the God of heaven has given to you the kingdom, the power, and the strength, and the glory.
38And in everywhere the sons of man are dwelling, or the beasts of the field, or the birds of the heavens, He has given [them] into your hand, and He has made you ruler over them all. You [are] that head of gold!
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
ובכל די דארין בני אנשא חיות ברא ועוף שמיא יהב בידך והשלטך בכלהון אנתה הוא ראשה די דהבא׃
39And after you another kingdom will arise, inferior to you, and another third kingdom of bronze, which shall rule over all the earth.
40And there will be a fourth kingdom, strong as iron, because that iron breaks in pieces and shatters everything; and like iron that crushes all these, it will break in pieces and it will crush.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
ומלכו רביעיה תהוא תקיפה כפרזלא כל קבל די פרזלא מהדק וחשל כלא וכפרזלא די מרעע כל אלין תדק ותרע׃
41And as you saw the feet and the toes, partly of the clay of a potter, and partly of iron, [so] the kingdom shall be divided; and some of the strength of the iron will be in it, as you saw the iron mixed with common clay.
42And as the toes of the feet [were] partly of iron and partly of clay, so partly the kingdom will be strong, and part will be brittle.
43And as you saw the iron mixed with common clay, they will be mixing together with the seed of man; they will not be adhering this to that, as iron does not mix with clay.
44And in the days of those kings, the God of heaven will set up a kingdom that will not be destroyed for the ages, and [this] other kingdom will not be left to the people; it will break in pieces and consume all these kingdoms, and it will stand to the ages,
45all because that you saw that from the mountain was cut out the stone that [was] without hands, that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will come to be after this. And the dream [is] true, and its interpretation trustworthy.”
46Then King Nebuchadnezzar fell on his face, and to Daniel he paid homage, and an offering and he commanded that incense be poured forth to him.
47The king Answered Daniel and said: “Of a truth [it is] that your⁺ God, He [is] God of gods and Lord of kings, and the One revealing secrets, since you were able to reveal this secret.”
48Then the king gave high honor to Daniel, and he gave many great gifts to him; and he made him ruler over all the province of Babylon and chief of the administrators over all the wise men of Babylon.
49And Daniel requested of the king, and he appointed over the affairs of the province of Babylon Shadrach, Meshach, and Abed-nego, and Daniel [was] in the gate of the king.
Chapter 3
1Nebuchadnezzar the king made an image of gold; its height [was] sixty cubits, its width six cubits. He set it up in the plain of Dura in the province of Babylon.
2And Nebuchadnezzar the king sent to gather together the satraps, the administrators, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the province, to come for the dedication of the image that Nebuchadnezzar the king had set up.
3Then were gathered together the satraps, the administrators, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the province, for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4And the herald was calling out with force: “To you⁺ it is commanded, O peoples, nations, and languages,
5[that] at the time when you⁺ hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you⁺ shall fall down and give homage to the image of gold that Nebuchadnezzar the king has set up!
6And whoever does not fall down and give homage to it, he shall be cast immediately into the midst of a burning furnace of fire!”
7All because of this, at that time, accordingly as all the people heard the sound of the horn, the flute, the lyre, trigon, pipe, and all kinds of music, they fell down—all the people, nations, and languages—giving homage to the image of gold that Nebuchadnezzar the king had set up.
8All because of this, at that time some astrologers, men, came forward and they ate to pieces the Jews.
9They spoke and said to Nebuchadnezzar the king, “O King, may you live forever!
10You, O king, have set forth a decree that any man who hears the sound of the horn, flute, zither, lyre, harp, and pipe, and all kinds of music, must fall down and give homage to the image of gold.
11And whoever does not fall down and give homage, he shall be cast into the midst of a burning furnace of fire!
12There are men [of] the Jews whom you have appointed over the affairs of the province of Babylon—Shadrach, Meshach, and Abed-nego; these men do not set upon you, O king, the regard! To your gods they do not serve, and to the image of gold that you have set up they do not give homage!”
13Then Nebuchadnezzar, in rage and fury, commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
14Nebuchadnezzar answered and said to them, “Is [it] true, Shadrach, Meshach, and Abed-nego, [that] you⁺ are not giving service to my gods and not giving homage to the image of gold that I have set up?
15Now, if you⁺ are ready, at that time when you⁺ hear the sound of the horn, flute, zither, lyre, harp, and pipe, and all kinds of music, then you⁺ fall down and give homage to the image that I have made! And if you⁺ will not give homage in it, immediately you⁺ shall be cast into the midst of a burning furnace of fire—and who is the god who will deliver you⁺ from my hands?”
16Shadrach, Meshach, and Abed-nego answered, and said to the king: “O Nebuchadnezzar, we do not need to answer you in this matter.
17If our God, whom we serve, exists, He is able to deliver us from the burning furnace of fire. From your hand, O king, He will deliver [us].
18But if not, let it be known to you, O king, that to your gods we are not serving, and to the image of gold that you have set up we will not give homage.”
19Then Nebuchadnezzar was full of fury, and the image of his face changed toward Shadrach, Meshach, and Abed-nego. He spoke and commanded to heat the furnace seven times more than it is seen to be heated.
20And to men mighty of valor who [were] in his army, he commanded to bind Shadrach, Meshach, and Abed-nego, to cast [them] into the burning furnace of fire.
21Then these men were bound in their coats, their trousers, and their turbans, and their garments, and they were cast into the midst of the burning furnace of fire.
22All because of this, upon that the command of the king was urgent and the furnace was extremely hot, these men who took up Shadrach, Meshach, and Abed-nego, the flame of fire killed them.
23And these three men—Shadrach, Meshach, and Abed-nego, fell into the midst of the burning furnace of fire, bound.
24Then Nebuchadnezzar the king was startled, and he rose in haste; he spoke and said to his counselors, “Was [it] not [that] we cast three men into the midst of the fire, bound?” They answered and said to the king, “Certainly, O King.”
25He answered and said, “Behold! I am seeing four men unbound, walking in the midst of the fire, and there is to them no harm! And his appearance, that of the fourth, is like a son of the gods!”
26Then Nebuchadnezzar came near to the mouth of the burning furnace of fire; he answered and said: “Shadrach, Meshach, and Abed-nego, servants of God Most High, come out and come here!” So Shadrach, Meshach, and Abed-nego came out from the midst of the fire.
27And gathered together the satraps, the administrators, and the governors, and the counselors of the king, and they saw these men whom the fire had no power over their bodies, and the hair of their head was not singed, and their garments were not changed, and the smell of fire had not passed over them.
28Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abed-nego, who sent His angel and delivered His servants who trusted in Him, and [who] changed the word of the king, and gave up their bodies that they should not serve and not give homage to any god, except to their God!
29And a decree from me shall be set forth, that any people, nation, or language, that speaks wrong against the God of Shadrach, Meshach, and Abed-nego, shall be cut into limbs and their houses shall be made a dunghill—all because that there is no other God who is able to deliver like this.”
30Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.
Chapter 4
1Nebuchadnezzar the king, to all the peoples, nations, and languages who are dwelling in all the earth: Your⁺ peace be multiplied!
2The signs and wonders that the Most High God has worked for me, it seemed proper for me to show.
3His signs, how great, and His wonders, how mighty! His kingdom [is] a kingdom for the age, and His dominion [is] from generation to generation!
4I, Nebuchadnezzar, was at ease in my house, and flourishing in my palace.
5I saw a dream, and it frightened me, and the thoughts upon my bed and visions of my head alarmed me.
6And from me a decree was set forth to bring in before me all the wise men of Babylon, that the interpretation of the dream they should make known to me.
7Then came in the magicians, the enchanters, the astrologers, and the diviners; and I told the dream before them, and its interpretation they could not make known to me.
8And at last came before me Daniel—of whom his name [is] Belteshazzar according to the name of my god, and [for] whom the Spirit of the holy gods [is] in him—and I told the dream before him:
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ועד אחרין על קדמי דניאל די שמה בלטשאצר כשם אלהי ודי רוח אלהין קדישין בה וחלמא קדמוהי אמרת׃
9“O Belteshazzar, chief of the magicians, because I know that the Spirit of the holy gods [is] in you, and a secret is not constraining for you, may you tell to me the visions of my dream that I have seen, and its interpretation.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
בלטשאצר רב חרטמיא די אנה ידעת די רוח אלהין קדישין בך וכל רז לא אנס לך חזוי חלמי די חזית ופשרה אמר׃
10And ] the visions of my head upon my bed: I was looking, and behold, a tree in the midst of the earth, and its height [was] great.
11The tree grew large and became strong, and its height reached to the heavens, and the sight of it to the ends of all the earth.
12Its leaves [were] lovely, and its fruit abundant, and food for all [was] in it; under it the beasts of the field found shade, and in its branches the birds of the heavens dwelt, and from it all flesh was fed.
13I was looking at the visions of my head upon my bed, and behold, a watcher, a holy one from heaven, was coming down.
14He called out with strength, and thus said: ‘Chop down the tree and cut off its branches. Strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.
15Nevertheless, leave the stump [and] its roots in the ground, with a band of iron and bronze, in the grass of the field; and let it be wet with the dew of heaven, and his portion with the beasts in the grass of the earth.
16Let his heart be changed from [that of] a man, and let the heart of a beast be given to him, and let seven times pass over him.
17By decree of the watchers [is] the sentence, and by word of the holy ones [is] the decision, in order that those living may know that the Most High [is] ruling over the kingdom of men; and to whom He wishes, He gives it, and the lowest of men He sets over it.’
18This dream I, King Nebuchadnezzar, have seen; and you, Belteshazzar, must declare its interpretation, inasmuch as all the wise men of my kingdom are not able to make known to me the interpretation. And you [are] able, for the Spirit of the holy gods [is] in you.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
דנה חלמא חזית אנה מלכא נבוכדנצר ואנתה בלטשאצר פשרא אמר כל קבל די כל חכימי מלכותי לא יכלין פשרא להודעתני ואנתה כהל די רוח אלהין קדישין בך׃
19Then Daniel, of whom his name [is] Belteshazzar, was dismayed for one moment, and his thoughts disturbed him. The king answered and said, “Belteshazzar, the dream and its interpretation, do not let it trouble you.” Belteshazzar answered and said, “My lord, the dream, be for those hating you, and its interpretation for your enemies!”
20The tree that you saw, which grew large and became strong, and whose height reached to the heavens, and in view of all the earth,
21and whose leaves [were] lovely, and its fruit abundant, and food for all [was] in it, under which dwelt the beasts of the field, and in whose branches the birds of the heavens dwelt—
22it [is] you, O king, who have grown great and become strong; for your greatness has grown great, and it reaches to the heavens, and your dominion to the end of the earth.
23In that the king saw a watcher and a holy one coming down from heaven and saying, ‘Chop down the tree and destroy it, but its stump and roots leave in the earth, with a band that [is] of iron and bronze, in the tender grass that [is] of the field; and with the dew of heaven let it be wet, and with the beasts of the field let his portion be, until that seven times should pass over him!’
24This [is] the interpretation, O king, and the decree of the Most High it [is] that has come upon my lord the king:
25That they shall drive you away from men, and with the beasts of the field shall be your dwelling; and they shall make you eat grass like oxen, and from the dew of heaven they shall wet you; and seven times shall pass over you, until that you come to know that the Most High [is] ruling over the kingdom of men, and to whom that, He chooses He gives it.
26And as they commanded to leave the stump [and] its roots for the tree, your kingdom will be assured to you from when you come to know that Heaven [is] ruling.
27Therefore, O king, let my counsel be acceptable to you; and may you break off your sins with righteousness, and your iniquities by showing mercy to the poor, that there may be a lengthening of your prosperity.”
28This all came upon Nebuchadnezzar the king.
29At the end of twelve months, he was walking about the palace of the kingdom of Babylon.
30The king answered and said, “Is not this the great Babylon, which I myself have built as a house for the kingdom by the might of my power and for the honor of my majesty?”
31The words still in the mouth of the king, a voice from heaven fell: “To you it is spoken, Nebuchadnezzar the king: The kingdom has passed away from you!
32And they shall drive you away from men, and your dwelling [shall be] with the beasts of the field; they shall make you eat you grass like oxen, and seven times shall pass over you, until when you come to know that the Most High [is] ruling over the kingdom of man, and to whom that He chooses, He gives it.”
33At that moment the word was fulfilled concerning Nebuchadnezzar, and he was driven from men, and he ate grass like oxen, and with the dew of heaven his body became wet, until his hair had grown as eagles, and his nails as birds.
34And at the end of the days, I, Nebuchadnezzar, lifted my eyes to the heavens, and my understanding returned to me, and to the Most High I offered blessing, and to the One Living forever I gave praise and honor: “For His dominion [is] a dominion everlasting, and His kingdom [is] from generation to generation;
35and all those dwelling in the earth are regarded as nothing, and He does according to His will among the host of the heaven and those dwelling in the earth; and there is no one who can strike on His hand or say to Him, ‘What have You done?’”
36At that time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me; and my counselors and nobles sought for me, and to my kingdom I was restored, and surpassing greatness was added to me.
37Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, [for] whom all His works [are] true, and His ways justice, and those who walk about in pride, He is able to bring low.
Chapter 5
1Belshazzar the king made a great feast for a thousand of his nobles, and before the thousand he was drinking wine.
2Belshazzar commanded during the tasting of the wine to bring the vessels of gold and silver that Nebuchadnezzar his father had taken from the temple that [was] in Jerusalem, so that they might drink from them—the king and his lords, his wives and his concubines.
3So they brought the vessels of gold that had been taken from the temple of the house of God that [was] in Jerusalem, and they drank from them—the king and his lords, his wives and his concubines.
4They drank wine and praised the gods of gold and silver, bronze and iron, wood and stone.
5At that moment appeared the fingers of the hand of a man, and they were writing over against of the lampstand upon the plaster of the wall of the palace of the king. And the king saw the palm of the hand that was writing.
6Then the king, his countenance changed [about] him, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked, this against this.
7The king called out with strength to bring in the enchanters, the astrologers, and the diviners. The king spoke and said to the wise men of Babylon that, “Any man who can read this writing and show to me its interpretation, with purple he shall be clothed, and a chain of gold [shall be] around his neck, and [as] the third in the kingdom he shall rule!”
8Then all the wise men of the king came in, and they were not able to read the writing or to make known its interpretation to the king.
9Then King Belshazzar was greatly dismayed, and his countenance was changed about him, so that his nobles were perplexed.
10The queen, because of the words of the king and his nobles, came to the house of the banquet. The queen answered and said, “O king, may you live forever. Do not let your thoughts trouble you, and do not let your countenance change.
11There is a man in your kingdom, in whom [is] the Spirit of the holy gods. In the days of your father, light and insight and wisdom, like the wisdom of the gods, were found in him. And King Nebuchadnezzar your father, appointed him chief of the magicians, enchanters, Chaldeans, [and] diviners—your father the king—
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
איתי גבר במלכותך די רוח אלהין קדישין בה וביומי אבוך נהירו ושכלתנו וחכמה כחכמת אלהין השתכחת בה ומלכא נבכדנצר אבוך רב חרטמין אשפין כשדאין גזרין הקימה אבוך מלכא׃
12all because that an excellent spirit, and knowledge, and understanding, the interpreting of dreams, and the solution of riddles, and explaining enigmas, were found in him—in [this] Daniel, whom the king had set [as] his name Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
כל קבל די רוח יתירה ומנדע ושכלתנו מפשר חלמין ואחוית אחידן ומשרא קטרין השתכחת בה בדניאל די מלכא שם שמה בלטשאצר כען דניאל יתקרי ופשרה יהחוה׃
13Then Daniel was brought [in] before the king. The king answered and said to Daniel, “[Are] you he, the Daniel who [is] from the sons of the captivity of Judah, whom the king my father brought from Judah?
14And I have heard about you, that the spirit of the gods [is] in you, and light and understanding and excellent wisdom are found in you.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ושמעת עליך די רוח אלהין בך ונהירו ושכלתנו וחכמה יתירה השתכחת בך׃
15And the wise men, the enchanters, have been brought before me that they might read this writing and make known to me its interpretation, and they are not able to show the interpretation of the matter.
16And I have heard about you, that you are able to give interpretations and to loosen knots; now, if you are able to read this writing and to make known to me its interpretation, you will be clothed in purple, and a chain of gold [shall be] around your neck, and [as] the third in the kingdom you shall rule!”
17Then Daniel answered and said before the king, “Your gifts, let them be for yourself, and may you give your rewards to another; nevertheless, the writing I will read to the king, and the interpretation I will make known to him.
18You, O king—God Most High gave the kingdom, and the majesty, and the glory, and the honor, to Nebuchadnezzar your father.
19And because of the majesty that He gave to him, all peoples, nations, and languages came to be trembling and fearful from before him. Whomever he would be willing, he would be slaying; and whomever he would be willing, he would be keeping alive; and whomever he would be willing, he would be raising up; and whomever he would be willing, he would be bringing low.
20And when his heart was lifted up and his spirit was hardened to be proud, he was brought down from the throne of his kingship, and they took away his glory from him.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וכדי רם לבבה ורוחה תקפת להזדה הנחת מן כרסא מלכותה ויקרה העדיו מנה׃
21And he was driven away from the sons of men, and his heart was made like with the beast, and with the wild donkeys [was] his dwelling; they fed him grass like oxen, and with the dew of heaven his body became wet, until that he came to know that God Most High [is] ruling over the kingdom of men, and whomever that He chooses, He establishes over it.
22And you, his son, O Belshazzar, you have not humbled your heart, all even though all of this you knew,
23and against the Lord of heaven you have lifted yourself up. And the vessels of His house they have brought before you, and you, and your nobles, your wives, and your concubines, have been drinking wine from them. And to the gods of silver and gold, bronze and iron, wood and stone, which do not see, and do not hear, and do not have knowledge, you have given praise. And to the God in whose hand [is] your breath, and all your ways [are] to Him, you have not shown honor!
24Then from before Him were sent the fingers of the hand, and this inscription was written.
25And this [is] the inscription that was written: Mene, MENE, TEKEL, and PARSIN.
26This [is] the interpretation of each word: Mene—God has numbered your kingdom and brought it to an end!
27Tekel—you have been weighed in the balances and found lacking!
28Peres—your kingdom has been divided and given to the Mede and Persian!”
29Then Belshazzar commanded, and they clothed Daniel in purple, and a chain of gold around his neck, and proclaimed concerning him that he should be the third ruler in the kingdom.
30That night Belshazzar king of the Chaldeans was slain;
31and Darius the Mede received the kingdom, a son of sixty-two years.
Chapter 6
1It was acceptable before Darius, and he established over the kingdom a hundred and twenty satraps, who would be over all the kingdom;
2and over them three administrators, of whom Daniel [was] one, that these satraps should be giving [an] account of themselves, so that the king should not be suffering loss.
3Then this Daniel came to be distinguished over the administrators and the satraps, because that an extraordinary spirit [was] in him; and the king was planning to establish him over all of the kingdom.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
אדין דניאל דנה הוא מתנצח על סרכיא ואחשדרפניא כל קבל די רוח יתירא בה ומלכא עשית להקמותה על כל מלכותא׃
4Then the administrators and the satraps were looking for a matter to find against Daniel regarding the kingdom, and any matter or corruption they were not able to find, all because that he [was] trustworthy, and there was not found any neglect or corruption in him.
5Then these men said that, “We shall not find against this Daniel any charge, unless we find [it] against him concerning the law of his God.”
6Then these administrators and satraps went as a group to the king, and thus they said to him: “O King Darius, may you live forever!
7Have consulted together all the administrators of the kingdom—the administrators and the satraps, the counselors and the advisors—to establish a statute of the king and to make firm a decree that anyone who makes a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.
8Now, O king, may you establish this decree and sign the writing, so that it cannot be changed according to the law of the Mede and Persian, which shall not pass away!”
9All because of this, King Darius signed the writing and the decree.
10And Daniel, when he came to know that the writing was signed, he went to his house, and the windows were opened unto him in his upper room toward Jerusalem; and three times in a day he would kneel down on his knees and pray and give thanks before his God, as was his custom from before this.
11Then these men went as a group and found Daniel praying and making supplication before his God.
12Then they went and spoke before the king concerning the decree of the king: “Did you not sign a decree that every man who makes a petition of any god or man up to thirty days, except of you, O king, shall be cast into the den of lions?” The king answered and said, “Certain [is] the word, according to the law of the Mede and Persian, which shall not pass away.”
13Then they answered and said before the king that, “Daniel, who [is] from the sons of the captivity of Judah, he does not set on you, O king, regard, or on the decree that you have signed, and three times in a day he makes his petition.”
14Then the king, when he heard these words, was greatly displeased with himself, and he set [his] heart on Daniel to deliver him; and until the going down of the sun he was exerting himself to rescue him.
15Then these men went as a group upon the king, and were saying to the king: “Know, O king, that [it is] the law of the Mede and Persian that any decree or statute that the king establishes cannot be changed.”
16Then the king commanded, and they brought Daniel, and they cast [him] into the den of lions. The king spoke and said to Daniel, “Your God, to whom you give service continually, may He deliver you.”
17And one stone was brought and was laid over the mouth of the den; and the king sealed it with his signet ring and with the signets of his nobles, that the matter might not be changed concerning Daniel.
18Then the king went to his palace, and spent the night fasting, and entertainments were not brought before him; and his sleep fled from him.
19Then the king arose in the morning at daylight, and he went in haste to the den of lions.
20And at his coming near to the den, to Daniel, with a pained voice he cried out. The king was speaking and saying to Daniel, “O Daniel, servant of the living God, your God, to whom you give service continually, has He been able to deliver you from the lions?”
21Then Daniel said to the king, “O king, may you live forever!
22My God sent His angel, and he shut the mouth of the lions, and they have not hurt me, because that before Him was found innocence for me! And also before you, O king, I have not done wrong.”
23Then the king was exceedingly glad himself, and he commanded for Daniel to be brought up from the den. And Daniel was brought up from the den, and not any harm was found on him, because he had trusted in his God.
24And the king commanded, and they brought these men who had sought to eat to pieces Daniel, and they cast [them] into the den of lions—they, their children, and their wives—and they had not reached to the bottom of the den when the lions overpowered them, and all their bones they broke in pieces.
25Then Darius the king wrote to all the peoples, nations, and languages who were dwelling in all the earth: “May peace to you⁺ abound!
26From before me is set forth a decree that in every dominion of my kingdom they are to be trembling and fearful from before the God of Daniel, for He [is] the living God, and enduring forever, and His kingdom [is] that which shall not be destroyed, and His dominion [is] to the end!
27He delivers and rescues, and He works signs and wonders in heaven and on the earth—He who has delivered Daniel from the hand of the lions.”
28And this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.
Chapter 7
1In the first year of Belshazzar king of Babylon, Daniel saw a dream, and visions of his head upon his bed. Then he wrote down the dream, telling the sum of the matters.
2Daniel answered and said: “I was looking in my vision at night, and behold, four winds of the heavens were stirring up the great sea.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
ענה דניאל ואמר חזה הוית בחזוי עם ליליא וארו ארבע רוחי שמיא מגיחן לימא רבא׃
3And four great beasts were coming up from the sea, changing this one from this one.
4The first [was] like a lion, [with] wings of an eagle unto it. I was looking until that its wings were plucked off, and it was lifted up from the earth, and it was made to stand on two feet like a man, and a heart of man was given to it.
5And behold, another beast, a second, being like a bear, and to one side it was raised up, and three ribs [were] in its mouth between its teeth; and thus they said to it, ‘Arise, devour much flesh!’
6After this, I was looking, and behold, another, like a leopard, and unto it [were] four wings of a bird on its back, and four heads [were] unto the beast, and dominion was given to it.
Evaluation: Hebrew עוֹף = flying things including birds + insects. BLB narrows to birds.
באתר דנה חזה הוית וארו אחרי כנמר ולה גפין ארבע די עוף על גביה וארבעה ראשין לחיותא ושלטן יהיב לה׃
7After this, I was looking in [my] visions of the night, and behold, a fourth beast, being fearsome and terrible and exceedingly strong. Great teeth of iron [were] unto it; it was devouring and breaking in pieces, and it was trampling the remainder with its feet; and it [was] different from all the beasts that [were] before it, and ten horns [were] unto it.
8I was giving consideration to these horns, and behold, another horn, a little one, came up among them, and three of the first horns were uprooted from before it. And behold, the eyes [were] like the eyes of a man in this horn, and a mouth speaking great things.
9I was looking, until that thrones were set in place, and the Ancient of Days took His seat. His garment [was] white as snow, and the hair of His head [was] was like pure wool. His throne [was] [as] flames of fire, [and] its wheels were burning fire;
10A river of fire was flowing and coming forth from before Him. A thousand thousands ministered to Him, and myriads upon myriads stood before Him; the judgment was seated, and books were opened.
11I was looking then, because of the voice of the great words that the horn was speaking; I was looking until that the beast was slain, and its body was destroyed and was given to the burning flame.
12And the rest of the beasts, their dominion was taken away; and an extension in life was given to them for a season and a time.
13I was looking in [my] visions of the night, and behold, upon the clouds of heaven, One like the Son of Man was coming, and to the Ancient of Days he reached, and before Him they brought Him near.
Note (Daniel 7:13): The Aramaic says “like a son of man,” meaning a figure resembling a human being. “The Son of Man” reads this phrase as a title; that identification is not stated by the Aramaic wording here.
14And to him was given dominion, and honor, and a kingdom, so that all the peoples, nations, and languages should give service to him; his dominion [is] a dominion everlasting, which shall not pass away, and his kingdom [is one] that shall not be destroyed!
15My spirit was grieved—I, Daniel—in the midst of [my] body, and the visions of my head alarmed me.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
אתכרית רוחי אנה דניאל בגוא נדנה וחזוי ראשי יבהלנני׃
16I came near to one of those standing there, and I asked of him the truth about all this. And he told [it] to me, and the interpretation of these things he made known to me.
17‘These great beasts, of which they [are] four, [are] four kings who will arise from the earth.
18And the saints will receive the kingdom of the Most High, and they will possess the kingdom to the age, and to the age of Ages!’
19Then I wished to know about the fourth beast, which was different from them all, exceedingly fearsome, [with] its teeth of iron and its claws of bronze, devouring, breaking into pieces, and trampling the remainder with its feet,
20and about the ten horns that [were] on its head, and the other that came up, and [how] fell from before it three, and this horn with eyes unto it, and a mouth speaking great things, and its appearance greater than its companions.
21I was looking, and this horn was making war against the saints, and prevailing against them,
22until that the Ancient of Days came and judgment was made for the saints of the Most High, and the time was reached for the saints to possess the kingdom.
23Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which shall be different from all the kingdoms; It will devour all the earth, and will trample it, and break it in pieces.
24And the ten horns: From the kingdom, ten kings will arise; and another will arise after them, and he will be different from the former, and three kings he will bring low.
25And he will speak words against the Most High, and the saints of the Most High he will wear out, and he will intend to change the times and the law; they will be given into his hand for a time, and times, and half a time.
26And the judgment will be seated, and his dominion they will take away, to devastate and to destroy [it] to the end.
27And the kingdom, and the dominion, and the greatness of the kingdoms under all the heavens shall be given to the people of the saints of the Most High; His kingdom [is] a kingdom everlasting, and all dominions will serve and will obey Him.’
28Even to this [is] end the of the matter. I, Daniel, my thoughts greatly troubled me, and my countenance changed about me, and I kept the matter in my heart.”
Chapter 8
1In the third year of the reign of Belshazzar the king, a vision appeared to me—I, Daniel—after that which had appeared to me at the first.
2And I saw in the vision; and it was, in my looking, that I [was] in Susa the citadel, which [is] in Elam the province. And I saw in the vision that I was by the River Ulai.
3And I lifted up my eyes, and looked, and behold! One ram was standing at the face of the river, and unto it [were] two horns; and the two horns [were] high, and one [was] higher than the second, and the higher one came up later.
4I saw the ram charging to the west, and to the north, and to the south; and all living creatures could not stand before him, and there was no one to deliver from his hand; and he did according to his will, and he became great.
5And I was considering, and behold, a male of the goats was coming from the west, over the face of all the earth, and without touching on the ground, and the goat [had] a conspicuous horn between his eyes.
6And he came to the ram, owner of the two horns, which I had seen standing at the face of the river, and he ran toward him with the fury of his power.
7And I saw him coming close beside the ram, and he was enraged at him, and he struck the ram and broke the two of his horns. And there was no power in the ram to stand before his face, and he cast him down to the ground and trampled him, and there was no one to deliver the ram from his hand.
8And the male of the goats grew as far as exceedingly, and with his becoming mighty, the large horn was broken, and came up four conspicuous ones in place of it, toward the four winds of the heavens.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וצפיר העזים הגדיל עד מאד וכעצמו נשברה הקרן הגדולה ותעלנה חזות ארבע תחתיה לארבע רוחות השמים׃
9And from the one of them came forth one little horn, and it grew great exceedingly toward the south, and toward the east, and toward the Beautiful Land.
10And he grew up to the host of the heavens, and he cast down to the ground some of the host, and some of the stars, and he trampled them.
11And to the Prince of the host he became great, and from Him was taken away the daily sacrifice, and the place of His sanctuary was cast down.
12And an army will be given over, along with the daily sacrifice, because of transgression, and he will cast down truth to the ground; and he will act, and will prosper.
13And I heard one holy one speaking; one holy one said to the one [who] was speaking, “Until when [is] the vision of the daily sacrifice, and the transgression of desolation, the giving over of both the sanctuary and of the host to be trampled?”
14And he said to me: “Until two thousand and three hundred evenings [and] mornings—then the sanctuary will be made right.”
15And it came to pass in my seeing—I, Daniel—the vision I sought understanding, that behold, one having the appearance of a man was standing before me.
16And I heard the voice of [a] man between the Ulai, and he called out and said, “Gabriel, to this one give understanding of the vision.”
17And he came alongside my station; and at his coming, I was afraid, and fell on my face. And he said to me, “Understand, O son of man, that regarding the time of the end [is] the vision.”
18And at his speaking with me, I fell into a deep sleep, with my face to the ground. And he touched me and stood me on my station.
19And he said, “Behold, I will make known to you what will come to be at the latter end of the indignation, for it concerns the appointed time of the end.
20The ram that you saw, owner of the two horns, [are] the kings of Media and Persia.
21And the male goat [is] the king of Javan, and the large horn that [is] between his eyes is the first king.
22And the broken one, and that arose the four in its place, [is] four kingdoms from that nation that will rise up, and not with its power.
23And in the latter time of their reign, at the completion of those transgressing, there will arise a king, strong of face and understanding riddles;
24and his power will be mighty—not by his power—and marvelously He will destroy, and he will prosper in what he does, and He will destroy the mighty ones and the people the holy ones.
25And by his cunning he will also make prosper deceit under his hand, and in his heart he will magnify himself. And when at ease he will destroy many; and against the Prince of princes he will rise, and without human hand he will be broken.
26And the vision of the evenings and the mornings that was told is true; and you, seal up the vision, for [it is] after many days.”
27And I, Daniel, was overcome and was sick for days. And I rose and went about the business of the king; and I was appalled by the vision, and [it was] not understood.
Chapter 9
1In the first year of Darius son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans—
2in the first year of his reign, I, Daniel, perceived in the books the number of the years that, according to the word of יהוה, must be to Jeremiah the prophet to bring fulfillment to the desolations of Jerusalem: Seventy years.
3And I set my face toward the Lord God to seek [by] prayer and supplications, with fasting, and sackcloth, and ashes.
4And I prayed to יהוה my God, and I made confession and said: “O Lord God, the great and fearsome One, the One keeping the covenant and the loving devotion to those loving Him and those keeping His commandments.
Evaluation: Hebrew חֶסֶד (chesed) = steadfast covenant loyalty, not just kindness.
ואתפללה ליהוה אלהי ואתודה ואמרה אנא אדני האל הגדול והנורא שמר הברית והחסד לאהביו ולשמרי מצותיו׃
5We have sinned and we have done wrong, and we have been wicked and we have rebelled and turned aside from Your precepts and Your ordinances.
6And we have not listened to Your servants the prophets, those who spoke in Your name to our kings, and our princes, and our fathers, and to all the people of the land.
7Unto You, O Lord, [is] the righteousness, and unto us [is] shame of face, as [on] this day, to the men of Judah, and to those dwelling in Jerusalem, and to all of Israel—those near, and those far off—in all the lands to which You have driven them there because of their unfaithfulness with which they were unfaithful to You!
8O יהוה, unto us [is] shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.
9Unto the Lord our God [are] compassion and forgiveness, though we have rebelled against Him,
10and we did not listen to the voice of יהוה our God, to walk in His laws that He gave before our faces by the hand of His servants the prophets.
11And all Israel has transgressed Your law, turning aside not to listen to Your voice. And has been poured out on us the oath and the curse that is written in the Law of Moses the servant of God, because we have sinned against Him.
12And He has made stand His word, which He spoke against us and against our judges who judged us, by bringing upon us great calamity—which has not been done under all the heavens, like what has been done to Jerusalem.
13As it is written in the Law of Moses, all this calamity has come upon us, we have pleaded and not before the face of יהוה our God, to turn back from our iniquity, and to gain discernment of Your truth.
14And יהוה has kept watch over the calamity, and has brought it upon us, for righteous [is] יהוה our God in all His deeds that He does, and we have not listened to His voice.
15And now, O Lord our God, who brought out Your people from the land of Egypt with a mighty hand, and made for Yourself a name as [on] this day, we have sinned; we have acted wickedly.
16O Lord, according to all Your righteousness, let be turned back, please, Your anger and Your fury from Your city Jerusalem, the mountain of Your holiness! For because of our sins and the iniquities of our fathers, Jerusalem and Your people [are] a reproach to all around us.
17And now, listen, our God, to the prayer of Your servant and to his supplications, and cause to shine Your face on Your sanctuary that [is] desolate—for the sake of the Lord!
18Incline, O my God, Your ear, and hear; open Your eyes, and see our desolations and the city upon which Your name is called. For [it is] not because of our righteous acts [that] we are letting fall our supplications before Your face, but because of Your many mercies.
19O Lord, may You hear! O Lord, may You forgive! O Lord, may You be attentive and act! Do not delay, for Your sake, O my God, for Your name is called upon Your city and upon Your people!”
20And still I [was] speaking and praying and confessing my sin and the sin of my people Israel, and letting fall my supplication before יהוה my God over the holiness of the mountain of my God—
21and still I [was] speaking in prayer, when the man Gabriel, whom I had seen in the vision at the beginning, was flying swiftly, reaching to me at the time of the sacrifice of the evening.
22And he gave understanding and spoke with me, and he said, “O Daniel, now I have come forth to give you insight [for] understanding.
23At the beginning of your supplications, the command went forth, and I have come to declare [it], for you [are] precious. And understand the word and understand the vision.
24Seventy sevens are determined for your people and for the city of your holiness, to finish the transgression, and to seal off sin, and to make atonement for iniquity, and to bring in righteousness everlasting, and to seal up vision and prophecy, and to anoint the Holy of Holies.
Evaluation: Hebrew כָּפַר (kaphar) = cover/atone, not just forgive.
שבעים שבעים נחתך על עמך ועל עיר קדשך לכלא הפשע ולחתם חטאות ולכפר עון ולהביא צדק עלמים ולחתם חזון ונביא ולמשח קדש קדשים׃
25And you shall know and you shall understand [that] from the going forth of the word to return and to rebuild Jerusalem, until Messiah, a Prince—seven sevens; and sixty and two sevens: it will return and it will be built—street and trench—and in distress of the times!
26And after sixty and two sevens, Messiah will be cut off, and not for Him. And the people of the leader who is coming will destroy the city and the sanctuary. And its end [is] in a flood, and until the end, war [and] desolations are determined.
27And he will make strong a covenant with the many for one seven; and in the middle of the seven the sacrifice and offering he will make cease, and on a wing of abominations he shall make [it] desolate, until the consummation that is decreed is poured out on the one bringing desolation.
Chapter 10
1In the third year of Cyrus king of Persia, a word was revealed to Daniel, of whom his name is called Belteshazzar. And the word [was] true and the conflict great; and he understood the word, and understanding of the vision [was] unto him.
2In those days, I, Daniel, was mourning [for] three weeks of days.
3Desirable food I did not eat, and meat and wine did not come into my mouth, and I did not anoint myself at all until the fulfilling of three weeks of days.
4And on the twenty-fourth day of the first month, as I was on the side of the great river—it [is] the Tigris—
5and I lifted my eyes and looked, and behold, one man clothed in linen, and his loins girded with gold of Uphaz.
6And his body [was] like beryl, and his face like the appearance of lightning, and his eyes like torches of fire, and his arms and feet like an eye of polished bronze, and the voice of his speaking [was] like the voice of a multitude.
7And I saw—I, Daniel, by myself—the vision: For the men who were with me did not see the vision, but a great trembling fell upon them and they fled to hide themselves.
8And I was left by myself, and I saw this great vision; and no power was left in me, for my complexion was turned in me to deathly pale, and I did not retain strength.
9And I heard the voice of his speaking; and at my hearing the voice of his speaking, I was sleeping deeply on my face, and my face to the ground.
10And behold, a hand touched me, and it set me trembling on my knees and the palms of my hands.
11And he said to me: “O Daniel, man most precious, may you have understanding of the words that I am speaking to you, and may you stand upon your station, for now I have been sent to you.” And in his speaking with me this word, I stood trembling.
12And he said to me: “Do not fear, Daniel, for from the first day that you gave your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words.
13And the prince of the kingdom of Persia was standing in front of me [for] twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left there alongside the kings of Persia.
14And I have come to make you understand what will happen to your people in the latter days, for yet the vision [is] for those days.”
15And at his speaking with me these words, I turned my face to the ground, and I became speechless.
16And behold, one with the likeness of the sons of man was touching upon my lips. And I opened my mouth and spoke, and said to the one standing before me, “My lord. Because of the vision, have turned over my pains upon me, and I retain no strength.
17And how is the servant of such as my lord able to speak with such as my lord? And for me, from now there remains in me no strength, and breath has not been left in me.”
18And he continued and touched me, the one with the appearance of a man, and he strengthened me.
19And he said, “Do not fear, O man most precious! Peace [be] with you! Be strong, and be strong.” And at his speaking with me, I was strengthened, and said: “Let my lord speak, for you have strengthened me.”
20And he said, “Do you know why I have come to you? Now I must return to fight with the prince of Persia; and I am going forth, and behold, the prince of Javan will come.
21Truly I will declare to you what is inscribed in the Book of Truth, and there is no one strengthening himself with me against these, but only Michael your⁺ prince.
Chapter 11
1[“] And I, in the first year of Darius the Mede, my standing [is] for a strengthener and for a stronghold to him.
2And now I declare to you the truth: Behold, yet three kings will be rising up in Persia; and the fourth will be rich, [with] greater riches than all. And according to his strength by his riches, he will rouse everyone against the kingdom of Javan.
3And a mighty king will arise, and he will rule [with] great dominion, and he will do according to his will.
4And according to his standing, his kingdom will be broken up and will be divided to the four winds of the heavens, not to his posterity, and not according to his dominion by which he ruled; for his kingdom will be uprooted, and unto others apart from these.
Evaluation: Hebrew רוּחַ (ruach) = wind/breath/Spirit — legitimate ambiguity, BLB chooses one.
וכעמדו תשבר מלכותו ותחץ לארבע רוחות השמים ולא לאחריתו ולא כמשלו אשר משל כי תנתש מלכותו ולאחרים מלבד אלה׃
5And the king of the south will become strong, and one from his princes and will gain strength even over him, and he will rule; a great dominion [is] his dominion.
6And at the end of years they will be united. And the daughter of the king of the south will come to the king of the north to make an agreement; she will not retain the strength of her arm, and neither will he stand, [nor] his arm. And she will be given up, and those who brought her, and the one who begat her, and the one who strengthened her in those times.
7And one will arise from a branch of her roots in his place. And he will come with an army, and he will come into the fortress of the king of the north, and he will deal with them and he will prevail.
8And even their gods, with their princes, with the vessels of their desiring, silver and gold, he will carry away into captivity to Egypt. And he will stand back [some] years from the king of the north,
9and he will come into the kingdom of the king of the south, and he will return to his own land.
10And his sons will stir up strife, and they will gather a multitude of great forces, and it will keep coming coming [continually], and will flow over and pass through, and it will return and carry the war as far as his fortress.
11And the king of the south will be enraged, and he will go out and fight with him, with the king of the north; and he will raise up a great multitude, and the multitude will be given into his hand.
12And he has taken away the multitude, and his heart will be lifted up; and thousands he will cause to fall, and he will not prevail.
13For the king of the north will return, and he will raise a multitude greater than the first; at the end of the times of years, he will come forcefully with a great army and with many supplies.
14And in those times, many will rise up against the king of the south; and sons of violence among your people will exalt themselves to fulfill the vision, and they will fall.
15And the king of the north will come, and he will build a siege mound, and he will capture a city of fortifications; and the forces of the south will not stand; even their best troops [will have] no strength to stand.
16And the one coming against him will do according to his will, and no one will stand before his face; and he will stand in the land of glory, with destruction in his hand.
17And he will set his face to enter with the strength of all his kingdom, and upright ones with him; and he will act, and the daughter of women he will give to him, to corrupt her, and she will not stand and she will not be for him.
18And he will turn back his face to the coastlands, and he will capture many, and a prince will bring to an end the scorn unto him. Nevertheless his scorn he will cause to turn back to him.
19And he will turn his face toward the fortress of his own land, and he will stumble and fall, and he will not be found.
20And there will arise upon his station one making pass through a pressing [for] the splendor of the kingdom; and in a few days he will be broken, though not in anger and not in battle.
21And will arise upon his station a despicable one, and they will not give upon him the splendor of royalty, and he will come in a time of ease and will seize the kingdom by flatteries.
22And the arms of the flood will be swept away from before him, and they will be broken, and also the prince of the covenant.
23And after they join with him, he will act with deceit, for he will come up and become strong with a small number of people.
24In a time of ease, he will enter the richest provinces, and he will do what his fathers have not done, [nor] the fathers of his fathers: Plunder and spoils and riches he will disperse unto them. And against the fortifications he will devise his plans, and only for a time.
25And he will rouse his power and his heart against the king of the south with a great army. And the king of the south will be stirred up to battle, even exceedingly with a great and mighty army, and he will not stand, for they will devise plans against him.
26And those eating of of his choice portion will destroy him, and his army will be swept away, and many will fall slain.
27And the two, kings, their heart [is] on evil. At a common table they speak lies, and it will not prosper, for still the end [is] at the appointed time.
28And he will return to his land with great riches, and his heart [will be] against the covenant of holiness; and he will act, and he will return to his own land.
29At the appointed time he will return, and he will come into the south; and this last time will not be like the first.
30For the ships of Kittim will come against him, and he will be disheartened, and he will return, being angered against the covenant of holiness. And he will act, and he will turn back, and he will pay attention to those forsaking the holy covenant.
31And forces from him will stand, and they will profane the sanctuary [and] the fortress, and they will turn away the daily sacrifice, and they will set up the abomination of desolation.
32And those acting wickedly toward the covenant he will corrupt by flatteries; and the people [who] know their God will remain strong, and will take action.
33And those acting prudently among the people will bring understanding to many; and they will fall by sword, and by flame, by captivity, and by plunder, for days.
34And in their falling, they will be helped with a little help. And many will be joined to them with flatteries,
35and some of understanding will fall, in order to refine them and to purify, and to make [them] white, until the time of the end. For [it is] yet for the appointed time.
36And the king will act according to his desires, and he will exalt and magnify himself over every god, and he will speak blasphemies against the God of gods. And he will prosper until the wrath is accomplished, for what is decreed will be done.
37And to the God of his fathers he will not pay attention, or to for the one desired by women. And he will not pay attention to any god, for he will magnify himself above [them] all.
38And he will show honor to a god of fortresses in their place, and he will show honor to a god that his fathers did not know, with gold, and with silver, and with precious stones, and with desirable [things].
39And he will act against the fortifications of strongholds with a foreign god. On those who acknowledge him, he will increase glory and make [them] to rule over many; and the land he will divide at a price.
40And at the time of the end, the king of the south will thrust against him, and the king of the North will storm against him with chariots, and with horsemen, and with many ships; and he will come into the lands, and will flow over and pass through.
41And he will come into the land of glory; and many will be overthrown, and these will escape from his hand: Edom, and Moab, and the first [part] of the sons of Ammon.
42And he will stretch out his hand against the countries, and the land of Egypt will not be for an escape.
43And he will rule over the treasures of gold and silver, and over all the precious things of Egypt; and the Libyans and Cushites [will be] in his steps.
44And news will disturb him from the east and from the north, and he will go forth with great fury to destroy and to devote to destruction many.
45And he will plant the tents of his palace between the seas, to the mountain of the beauty of holiness; and he will come to his end, and no one will help him.
Chapter 12
1[“] And at that time Michael the great prince will stand up, the one standing over the sons of your people. And there will be a time of distress, which has not come to be, from coming to be a nation until that time; and at that time your people will be delivered, everyone being found written in the book.
2And many of those sleeping in the soil of the dust will awake—these to life everlasting, and these to shame [and] contempt everlasting.
3And those acting wisely will shine like the shining of the firmament; and those justifying many like the stars, forever and ever.
4And you, O Daniel, shut up the words and seal the book until the time of the end. Many will roam about, and knowledge will multiply.”
5And I looked—I, Daniel—and behold, two others were standing, one here on the lip of the river, and one here on the lip of the river.
6And one said to the man clothed in linen, who [was] above the waters of the river, “Until when [is] the end of these wonders?”
7And I heard the man clothed in linen, who [was] above the waters of the river, and he lifted up his right hand and his left hand to the heavens, and he swore by the One living forever that [it shall be] for a time, times, and a half; and with the completing of the shattering of the hand of the people of holiness, all these [things] will be completed.
8And I heard, and I did not understand; and I said, “My lord, what [is] the end of these?”
9And he said, “Go, Daniel, for the words [are] shut up and sealed until the time of the end.
10Many will be purified, be made white, and be refined, and the wicked will act wickedly; and not any of the wicked will understand, but the wise ones will understand.
11And from the time the daily sacrifice is taken away and the abomination of desolation is set up [will be] a thousand two hundred and ninety days.
12Blessed [is] the one waiting and [who] reaches to the days—a thousand, three hundred, thirty-five.
13And you, go until the end; for you will rest, and you will stand to your inheritance at the end of the days.”
Hosea — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The word of יהוה that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel.
2The beginning when יהוה [first] spoke by Hosea, יהוה said to Hosea, “Go take for yourself a wife of prostitution, and children of prostitution, for the land is flagrantly prostituting itself from after יהוה!”
3And he went and took Gomer the daughter of Diblaim; and she conceived and bore to him a son.
4And יהוה said to him: “Call his name Jezreel; for yet a little and I will avenge the bloodshed of Jezreel on the house of Jehu, and I will bring to an end the kingdom of the house of Israel.
5And it will come to pass in that day [that] I will break the bow of Israel in the valley of Jezreel.”
6And [his wife] conceived again, and she bore a daughter. And He said to him: “Call her name Lo-ruhamah, for no longer will I continue [to] have compassion on the house of Israel, that I should ever lift the for them.
7And [on] the house of Judah I will have compassion, and I will save them, by יהוה their God; I will not save them by bow, or by sword, or by battle, by horses, or by horsemen.”
8And she had weaned Lo-ruhamah, and she conceived and bore a son.
9And He said, “Call his name Lo-ammi, for you⁺ [are] not My people, and I am not unto you⁺!
10And the number of the sons of Israel shall be like the sand of the sea, which cannot be measured and cannot be counted; and it will come to pass, in the place where it was said to them, ‘You⁺ [are] not My people,’ it will be said of them, ‘Sons of the living God.’
11And the sons of Judah and the sons of Israel will be gathered together, and they will appoint for themselves one head, and they will go up from the land, for great [will be] the day of Jezreel.
Chapter 2
1[“] Say of your⁺ brothers, ‘Ammi,’ and of your⁺ sisters, ‘Ruhamah.’
2Plead with your⁺ mother—plead, for she [is] not My wife, and I [am] not her Husband—that she might turn aside her prostitution from her face, and her adultery from between her breasts,
3lest I strip her naked, and expose her like the day of her being born, and make her like the desert, and set her like a parched land, and kill her with thirst!
4And I will not show compassion [to] her children, for they [are] sons of prostitution.
5For their mother has been a prostitute; she who conceived them has acted shamefully, for she said, ‘I will go after my lovers, those giving [me] my bread and my water, my wool and my linen, my oil and my drink.’
6Therefore, behold, I am hedging up your path with thorns; and I will wall her up with a wall, so her paths she cannot find.
7And she will pursue her lovers, and she will not overtake them; she will seek them, and she will not find [them]. She will say, ‘I will go and return to my first husband, for [it was] better for me then than now!’
8And she did not know that I gave to her the grain, and the new wine, and the oil, and multiplied for her silver and gold, [which] they prepared for Baal.
9Therefore I will return, and I will take away My grain in its time, and My new wine in its season; and I will snatch away My wool and My linen to cover her nakedness!
10And now I will uncover her lewdness before the eyes of her lovers, and no man will deliver her from My hand.
11And I will make cease all her rejoicing—her feast, her New Moon, and her Sabbath, and all her appointed feasts.
12And I will destroy her vines and her fig trees, of which she has said, “My wages, they [are] for me that which my lovers have given to me.” I will make them a forest, and the beasts of the field will devour them.
13And I will visit punishment on her for the days of the Baals, to which she burned incense and adorned herself with her rings and jewelry, and went after her lovers—and Me she forgot,” a declaration of יהוה.
14“Therefore, behold, I am enticing her, and I will bring her into the desert, and I have spoken upon her heart.
15And I will give to her her vineyards from there, and the valley of Achor as a door of hope; and she will sing there as in the days of her youth, and as in the day of her coming up from the land of Egypt.
16And it will come to pass on that day, a declaration of יהוה, “[That] you will call out ‘My Ishi,’ and no longer will you call Me ‘My Baal.’
17For I will take the names of the Baals from her mouth, and no longer will they be remembered by their name.
18And I will make for them a covenant on that day, with the beasts of the field and with the birds of the heavens, and [with] the creeping things of the ground. And bow and sword and battle I will break off from the earth, and I will make them lie down in safety.
Evaluation: Hebrew עוֹף (oph) can mean bird / flying creature; BLB chooses bird/fowl.
וכרתי להם ברית ביום ההוא עם חית השדה ועם עוף השמים ורמש האדמה וקשת וחרב ומלחמה אשבור מן הארץ והשכבתים לבטח׃
19And I will betroth you to Me forever; and I will betroth you to Me in righteousness, and in justice, and with loving devotion, and with compassion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
וארשתיך לי לעולם וארשתיך לי בצדק ובמשפט ובחסד וברחמים׃
20And I will betroth you to Me in faithfulness, and you will know יהוה.
21And it will come to pass in that day [that] I will answer,” a declaration of יהוה, “I will answer the heavens, and they will answer the earth;
22and the earth will answer with the grain, and with the new wine, and with the oil; and they will answer Jezreel,
23and I will sow her for Myself in the land, and I will show compassion [to] ‘Lo-ruhama;’ and I will say [to] ‘Lo-ammi,’ ‘You [are] My people,’ and he will say, ‘My God.’”
Chapter 3
1And יהוה said to me: “Again go, love a woman loved by by another and is committing adultery, according to the love of יהוה [for] the sons of Israel, and they are turning to other gods and are loving the cakes of raisins!”
2And I bought her for myself with fifteen [shekels] of silver and a homer of barley and a lethech of barley.
3And I said to her: “Many days you will dwell with me; you will not act like a prostitute, and you will not be unto a man; I also toward you.”
4For many days the sons of Israel will dwell without king or prince, and without sacrifice or sacred pillar, and without ephod or teraphim.
5Afterward the sons of Israel will return, and they will seek יהוה their God and David their king, and they will come trembling to יהוה and to His goodness in the latter days.
Chapter 4
1Hear the word of יהוה, O sons of Israel, for a case [is] unto יהוה against those dwelling in the land: “For there is no truth, and there is no loving devotion, and there is no knowledge of God in the land.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
שמעו דבר יהוה בני ישראל כי ריב ליהוה עם יושבי הארץ כי אין אמת ואין חסד ואין דעת אלהים בארץ׃
2Cursing, and lying, and killing, and stealing, and committing adultery, they break all restraint, and bloodshed touches upon bloodshed.
3Upon thus mourns the land, and languish all dwelling in it; with the beasts of the field and the birds of the heavens, and even the fish of the sea, they are gathered up.
Evaluation: Hebrew עוֹף (oph) can mean bird / flying creature; BLB chooses bird/fowl.
על כן תאבל הארץ ואמלל כל יושב בה בחית השדה ובעוף השמים וגם דגי הים יאספו׃
4Only let no man contend and no man rebuke, for your people [are] like those who contend with a priest.
5And you will stumble by day, and will stumble also the prophet with you by night, and I will destroy your mother.
6My people are destroyed for lack of knowledge, because you have rejected knowledge, and I will reject you from being priest unto Me; and you have forgotten the law of your God; I will forget your children also.
7According to their becoming numerous, so they sinned against Me; their Glory they exchanged for shame.
8The sin of My people they eat up, and toward their iniquity they lift up their soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
חטאת עמי יאכלו ואל עונם ישאו נפשו׃
9And it will be like people, like priest; and I will visit punishment on them for their ways, and their deeds I will repay to them.
10For they will eat, and they will not be satisfied; they will prostitute themselves and not increase, because they have abandoned to give heed to יהוה.
11Prostitution and wine and new wine take the heart.
12My people consult with a piece of wood, and their staff declares [it] to them; for the spirit of prostitution has led them astray, and they have prostituted themselves from under their God.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
עמי בעצו ישאל ומקלו יגיד לו כי רוח זנונים התעה ויזנו מתחת אלהיהם׃
13On the tops of the mountains they sacrifice, and on the hills they burn incense, under oak and poplar and terebinth, because its shade [is] good. In this [way] your⁺ daughters prostitute themselves, and your⁺ brides commit adultery.
14I will not visit punishment on your⁺ daughters when they prostitute themselves, or on your⁺ brides when they commit adultery; for they themselves go off with the prostitutes, and offer sacrifices with shrine prostitutes, and a people without understanding will be thrown down.
15Though you prostitute yourself, O Israel, do not let Judah become guilty; and do not come to Gilgal, and do not go up [to] Beth-Aven, and do not swear an oath, ‘As יהוה lives.’
16For being stubborn like a heifer, Israel is stubborn; now will יהוה let them graze like a lamb in a broad pasture?
Evaluation: Hebrew כָּפַר (kaphar) root can mean cover, atone, make atonement; BLB chooses cover/atone.
כי כפרה סררה סרר ישראל עתה ירעם יהוה ככבש במרחב׃
17Ephraim is joined to idols; leave him alone!
18Has turned aside their liquor, they engage in flagrant prostitution; her rulers dearly love love dishonor.
19The wind has constrained her in its wings, and they will be ashamed of their sacrifices.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
צרר רוח אותה בכנפיה ויבשו מזבחותם׃
Chapter 5
1[“] Hear this, O priests! And pay attention, O house of Israel! And house [is] toward you, turn your ear! Indeed unto you⁺ [is] the judgment, because you⁺ have been a snare at Mizpah, and a net spread out on Tabor.
2And into slaughter the rebels are deep; and I will discipline all of them.
3I know Ephraim, and Israel is not hidden from Me; for now, you engage in prositution, O Ephraim; Israel is defiled.
4Their deeds do not permit them to return to their God; for the spirit of prostitution is within them, and יהוה they do not know.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
לא יתנו מעלליהם לשוב אל אלהיהם כי רוח זנונים בקרבם ואת יהוה לא ידעו׃
5And answers the pride of Israel to his face; and Israel and Ephraim stumble in their iniquity; Judah also stumbles with them.
6With their flocks and herds they will go to seek יהוה, and they will not find; He has withdrawn from them.
7To יהוה they were unfaithful, for they have borne strange sons. Now the New Moon will devour them with their portions!
8Blow the shofar in Gibeah, the trumpet in Ramah! Give a shout [in] Beth-Aven; after you, O Benjamin!
9Ephraim will become as a desolation on the day of rebuke; among the tribes of Israel I make known what is certain.
10The princes of Judah have become like those moving a landmark; on them I will pour out my wrath like the waters.
11Ephraim is oppressed, crushed in judgment, because he was willing to walk after worthless idols.
12And I [am] like a moth to Ephraim, and like rot to the house of Judah.
13When Ephraim saw his sickness, and Judah his wound, Ephraim went to Assyria, and he sent to the great king; and he is not able to bring healing to you⁺, and he cannot remove your⁺ wound.
14For I [am] like a lion to Ephraim, and like a young lion to the house of Judah. I—I, will tear [them] and go away; I will take [them], and no one [is] delivering.
15I will go—I will turn back to My place, until that they acknowledge their guilt and seek My face; in affliction they will earnestly seek Me.”
Chapter 6
1Come and let us return to יהוה, for He has torn [us], and He will heal us; He has struck [us], and He will bind us up.
2He will revive us after two days; on the third on the day He will raise us up, that we may live before His face.
3And let us know, let us press on to know יהוה. Like the dawn, His going forth is sure, and He will come like the rain to us, like the spring rain [that] showers the earth.
4What will I do to you, O Ephraim? What will I do to you, O Judah? And your⁺ faithfulness is like a cloud of the morning, and like the dew rising [and] going away.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
מה אעשה לך אפרים מה אעשה לך יהודה וחסדכם כענן בקר וכטל משכים הלך׃
5Upon thus, I have hewn [them] by the prophets, I have killed them by the words of My mouth, and My judgments go forth [as] the light!
6For I delight in mercy, and not sacrifice, and the knowledge of God above burnt offerings.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
כי חסד חפצתי ולא זבח ודעת אלהים מעלות׃
7And they, like Adam, transgressed the covenant; there they were unfaithful with Me.
8Gilead [is] a city of workers of iniquity, with a footprint of blood.
9Like raiders lying in wait [for] a man [is] the band of priests; they murder on the way to Shechem; surely, they have committed wickedness.
10In the house of Israel I have seen a horrible thing: There [is] the prostitution of Ephraim; Israel is defiled.
11Also, O Judah, a harvest is set for you, in My turning back the captivity of My people.
Chapter 7
1In My healing of Israel, the iniquity of Ephraim is uncovered, and the wickedness of Samaria; for they practice deceit, and a thief comes [in]; bandits raid in the street.
2And they do not tell their hearts [that] all their evil I remember. Now their deeds have surrounded them; they are before My face.
3With their evil they make glad the king, and with their lies—princes.
4They are all adulterers, like an oven heated by a baker, who ceases stirring [the fire] after kneading the dough until it [is] leavened.
5On the day of our king, the princes became sick, raging from the wine; he stretched out his hand with the mockers.
6For they approach; like an oven [is] their heart in ambush; all night their baker is sleeping; in the morning it burns like a fire of flame.
7All of them are hot like an oven, and they devour their judges; all their kings have fallen; no one among them calls to Me.
8Ephraim, he has mixed himself with the nations; Ephraim is a cake not turned.
9Strangers have devoured his power, and he does not know; even gray hairs are scattered on him, and he does not know.
10And the pride of Israel testifies to his face; they do not return to יהוה their God, they do not seek Him in all this.
11And Ephraim is like a silly dove, without sense; to Egypt they call; to Assyria they go.
12When they go, I will spread over them My net, like birds of the heavens I will bring them down; I will chastise them according to the report of their congregation.
Evaluation: Hebrew עוֹף (oph) can mean bird / flying creature; BLB chooses bird/fowl.
כאשר ילכו אפרוש עליהם רשתי כעוף השמים אורידם איסרם כשמע לעדתם׃
13Woe to them, for they have fled from Me! Destruction [be] to them, because they have transgressed against Me! And though I would redeem them, they have spoken lies against Me.
14And they did not cry out to Me with their heart, when they wailed upon their beds; they slash themselves for grain and new wine; they rebel against Me.
15And I disciplined—I strengthened their arms; against Me they devise evil.
16They return, not to the Most High; they are like a bow of slackness; their princes will fall by the sword, from the insolence of their tongue; this [is] their derision in the land of Egypt.
Chapter 8
1To your mouth [set] the shofar, as an eagle over the house of יהוה, because they have transgressed My covenant, and against My law they have rebelled.
2To Me they cry, “O My God, Israel, we know You.”
3Israel has rejected the good; an enemy will pursue him.
4They set up kings, and not from Me; they made princes, and not ones I knew. With their silver and gold they made for themselves idols, that it might be cut off.
5He has rejected your calf, O Samaria; My anger burns against them. Until when will they not be capable of innocence?
6For it [is] from Israel. A workman made it, and it [is] not God. Surely the calf of Samaria will be broken to pieces.
7For the wind they sow and they shall reap the whirlwind. The stalk [is] not unto it, a shoot not yielding flour; even if it should produce, strangers would swallow it up!
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
כי רוח יזרעו וסופתה יקצרו קמה אין לו צמח בלי יעשה קמח אולי יעשה זרים יבלעהו׃
8Israel is swallowed up; now they are among the Gentiles, like a vessel with no delight in it.
9For they have gone up to Assyria; a wild donkey isolated by himself; Ephraim, they have hired lovers.
10Even though they have hired among the nations, I will now gather them. And they will begin to diminish from the burden of the king of princes.
11Because Ephraim has multiplied altars for sin, they have become unto him altars for sinning.
12Were I to write for him the myriad [things] of My law, they would be regarded as a strange thing.
13The sacrifices of My gifts they sacrifice, [and] the flesh they eat—יהוה does not accept them. Now He has in mind their iniquity, and He will attend to their sins: They will return to Egypt.
14And Israel has forgotten his Maker and has built palaces, and Judah has multiplied fortified cities; and I will send fire upon his cities, and it will devour his palaces.
Chapter 9
1Do not be glad, O Israel, with rejoicing, like peoples. For you have prostitute yourself against your God; you have made love [for] hire on all the floors of threshing.
2The threshing floor and winepress will not feed them, and the new wine will fail in her.
3They will not dwell in the land of יהוה, and Ephraim will return to Egypt, and Assyria will eat unclean [things].
4They will not pour out wine to יהוה, and their sacrifices they will not be pleasng to Him—like the bread of mourners to them, all those eating it will be defiled. For their bread [is] for their own soul; it will not come [into] the house of יהוה!
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
לא יסכו ליהוה יין ולא יערבו לו זבחיהם כלחם אונים להם כל אכליו יטמאו כי לחמם לנפשם לא יבוא בית יהוה׃
5What will you⁺ do on the day of the appointed feast, and on the day of the feast of יהוה?
6For behold, they go away from destruction. Egypt will gather them up, [and] Memphis will bury them! [And] the preciousness of their silver—the thistles will possess them, thorns in their tents.
7The days of punishment have come in; the days of recompense have come in. let Israel knows the prophet [is] a fool, the man of the spirit is insane over the abundance of your iniquity, and the greatness of your hatred.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
באו ימי הפקדה באו ימי השלם ידעו ישראל אויל הנביא משגע איש הרוח על רב עונך ורבה משטמה׃
8The prophet, with my God, [is] the one watching Ephraim; a snare of a fowler [is] on all his paths; hostility [is] in the house of his God.
9They have sunk deep, corrupting themselves, as in the days of Gibeah; He will remember their iniquity; He will attend to their sins.
10Like grapes in the wilderness, I found Israel; as the firstfruits on the fig tree in its first season, I saw your⁺ fathers. They went [to] Baal-peor and dedicated themselves to that shame, and they became as detestable as that which they loved!
11Ephraim, like a bird, their glory will fly away from the birth and from the belly and from conceiving.
Evaluation: Hebrew עוֹף (oph) can mean bird / flying creature; BLB chooses bird/fowl.
אפרים כעוף יתעופף כבודם מלדה ומבטן ומהריון׃
12Even if they bring up their sons, I will bereave them of each man. Yes indeed, woe to them, at My turning away from them!
13Ephraim, as I have seen, like Tyre, is planted in a pleasant place; and Ephraim will bring out his children to one who slaughters.
14Give to them, O יהוה, what will You give? Give to them a womb miscarrying, and breasts [that are] dry.
15All their evil [is] in Gilgal, for there I came to hate them, because of the evil of their deeds, I will drive them out from My house. I will not continue to love them; all their princes [are] rebellious.
16Ephraim is stricken, their root has withered; they will not bear fruit. Even if they give birth, I will kill the precious ones of their womb.
17My God will reject them, because they did not listen to Him, and they will be wanderers among the nations.
Chapter 10
1Israel [was] a luxuriant vine; he set forth fruit for himself. With the increase of his fruit, he made an increase of the altars; according to the richness of his land, they made rich the sacred pillars.
2Their heart has been divided, now they are guilty; He will break down their altars; He will demolish their sacred pillars.
3For now they say, “There is no king for us, because we did not fear יהוה; and [as for] the king, what could he do for us?”
4They have spoken words, swearing falsely [in] cutting a covenant, and judgment sprouts up like a poison in the furrows of the field.
5For the calf of Beth-aven those dwelling in Samaria fear; indeed its people mourn over it, and its idolatrous priests who rejoiced over it, over its glory that has departed from it.
6Also it will be carried along to Assyria as tribute to the great king; Ephraim will receive shame, and Israel will be ashamed of his idol.
7Samaria will be cut off [with] her king, like a twig on the face of the water.
8The high places of Aven will be destroyed, and the sin of Israel; the thorn and thistle will come up over their altars, and they will say to the mountains, “Cover us!” And to the hills, “Fall on us!”
9From the days of Gibeah, you have sinned, O Israel. There they have stood. Did it not overtake them in Gibeah—the battle against the sons of iniquity?
10When I desire, I will discipline them; and peoples will be gathered against them, at My disciplining them for the two of their transgressions.
11And Ephraim [is] a trained heifer, loving to thresh; and I passed over upon her fair neck; I will drive Ephraim; Judah will plow; Jacob will harrow for him.
12Sow for yourselves unto righteousness, [and] reap to the mouth of loving devotion; break up for yourself the fallow ground, for [it is] time to seek יהוה, until He should come and shower righteousness upon you⁺.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
זרעו לכם לצדקה קצרו לפי חסד נירו לכם ניר ועת לדרוש את יהוה עד יבוא וירה צדק לכם׃
13You⁺ have plowed wickedness; you⁺ have reaped injustice; you⁺ have eaten the fruit of lies. Because you trusted in your own way, in the multitude of your mighty men,
14therefore will arise an uproar among your people, and all your fortresses will be destroyed, like the destruction of Shalman [in] Beth-arbel on the day of battle, when a mother upon [her] children was dashed to pieces.
15So may He do to you⁺, O Bethel, from the face of your⁺ great evil; at dawn he will be utterly cut off—the king of Israel!
Chapter 11
1When Israel [was] a child, I loved him; and out of Egypt I called My son.
2And I called to them, so they went away from My face; to the Baals they sacrificed, and to the carved images they burned incense.
3And I had guided the feet of Ephraim, taking them by the arms; they did not know that [it was] I [who] healed them.
4With cords of humanity I drew them, with bands of love; and I was to them like those lifting the yoke up [from] their jaws, and I bent down to them to let [them] eat.
5He will not return to the land of Egypt, and Assyria—it will be his king, because they refused to return.
6And the sword will twist through his cities, and will finish off his bars, and will devour their counseling!
7And My people are bent on turning away from Me; though to the Most High they call [to] Him, He will not at all exalt them.
8How can I give you up, O Ephraim? Can I deliver you up, O Israel? How can I make you like Admah? Can I make you like Zeboiim? My heart is turned over within Me, together My compassions are kindled.
9I will not act [in] the burning of My anger; I will not turn back to destroy Ephraim. For I [am] God, and not a man—the Holy One in your midst, and I will not come in enmity.
10After יהוה they shall walk; like a lion He will roar; when He roars, the sons from the west will come trembling.
11They will come trembling like a bird from Egypt, and like a dove from the land of Assyria, and I will let them dwell in their homes, a declaration of יהוה.
12Ephraim has surrounded Me with lies, and the house of Israel with deceit, and Judah still wanders restlessly with God, and with the holy ones is faithful.
Chapter 12
1Ephraim is grazing [on] the wind and pursuing the east wind all the day, he multiplies lies and violence; they cut a covenant with Assyria and oil is carried to Egypt.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
אפרים רעה רוח ורדף קדים כל היום כזב ושד ירבה וברית עם אשור יכרתו ושמן למצרים יובל׃
2A dispute [is] unto יהוה against Judah, to visit punishment on Jacob according to his ways; according to his deeds He will recompense to him.
3In the womb he took his brother by the heel, and in his strength he struggled with God.
4He struggled with the angel and prevailed; he wept and sought favor from Him; at Bethel he found Him, and there He spoke with Him,
5and יהוה, God of Hosts—יהוה [is] His memorial.
6And you must return to your God; Keep love and justice, and wait for your God continually!
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
ואתה באלהיך תשוב חסד ומשפט שמר וקוה אל אלהיך תמיד׃
7A Canaanite [has] scales of deceit in his hand; he loves to oppress.
8And Ephraim said, “Surely I have become rich. I have found wealth for myself. In all my labors they will find in me no iniquity that [is] sin.”
9And I [am] יהוה your God, from the land of Egypt; again I will make you dwell in tents, as in the days of the appointed feast.
10And I have spoken by the prophets, and I have multiplied visions, and by the hand of the prophets I have given parables.
11If iniquity [is] in Gilead, surely they are worthless; In Gilgal they sacrifice bulls; even their altars [are] as heaps over the furrows of the field.
12And Jacob fled to the land of Aram, and Israel worked for a wife, and for a wife he tended.
13And by a prophet יהוה brought up Israel from Egypt, and by a prophet he was kept.
14Ephraim has provoked to anger bitterly, and his bloodguilt He will leave upon him, and his reproach his Lord will make return to him.
Chapter 13
1When Ephraim spoke [there was] trembling; he was exalted in Israel, and he became guilty by the Baal, and he died.
2And now they add to sin, and have made for themselves molten images idols from their silver according to their skill, the work of craftsmen, all of them. They say of them, “Those who sacrifice man, they will kiss the calves.”
3Therefore they will be like the cloud of morning, and like the dew rising early that passes away, like chaff that swirls from the threshing floor, and like smoke from a window.
4For I [am] יהוה your God, from the land of Egypt; and you know no gods besides Me, and no one is able to save besides Me!
5I knew you in the wilderness, in the land of drought.
6At their grazing, they became satisfied; they were filled, and their heart was exalted; upon thus they forgot Me!
7And I will become to them like a lion; like a leopard alongside the pathway I will watch.
8I will encounter them like a bear bereaved, and I will tear open the enclosure of their heart; there I will devour them like a lion; a beast of the field will tear them apart.
9He has destroyed you, O Israel, for [you are] against Me, against your helper!
10Where [is] your king now, that he may save you in all your cities? And your rulers of whom you said, “Give to me a king and princes”?
11I gave to you a king in My anger, and I took [him] away in My wrath.
12The iniquity of Ephraim is bound up; his sin is stored up.
13The pains of childbirth will come to him; he [is] not a wise a son, for he would not stand at the time for the breaking forth of sons.
14I will ransom them from the hand of Sheol; will I redeem them from death. Where [are] your plagues, O Death? Where [is] is your destruction, O Grave? Compassion is hidden from My eyes!
15Though he is fruitful among [his] brothers an east wind will come, the wind of יהוה! From the desert [it is] coming up, and his fountain will become dry, and his spring will dry out; it will plunder the treasure of every article of desire.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
כי הוא בין אחים יפריא יבוא קדים רוח יהוה ממדבר עלה ויבוש מקורו ויחרב מעינו הוא ישסה אוצר כל כלי חמדה׃
16Samaria is guilty, for she has rebelled against her God. They will fall by the sword; their infants will be dashed to pieces, and their pregnant women ripped open.
Chapter 14
1So return, O Israel, to יהוה your God! For you have stumbled by your iniquity.
2Take with you⁺ words, and return to יהוה. Say to Him: “Lift away all iniquity, and receive what is good, and we offer the fruit of our lips.
3Assyria cannot save us; we will not ride on horses, and we will not say anymore, ‘Our gods’ to the work of our hands. For in You the fatherless find compassion.”
4I will heal their backsliding, I will love them willingly; for My anger has turned back from him.
5I will be like the dew to Israel; he will blossom like the lily, and he will strike forth his roots like Lebanon.
6His branches will go forth, and his beauty will be like the olive tree, and the fragrance unto him like Lebanon.
7Those dwelling in his shade will return; they will revive like the grain and blossom like the vine; his memorial [is] as wine of Lebanon.
8O Ephraim, what [is] unto me anymore with idols? I have answered and have watched over him. I [am] luxuriant like a cypress; your fruit is found in Me.
9Who [is] wise? Let him understand these [things]. [Who is] understanding? Let him know them. For straight [are] the ways of יהוה, and the righteous walk in them, and transgressors stumble in them.
Joel — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The word of יהוה that came to Joel son of Pethuel:
2Hear this, O elders, and give ear, all dwellers of the land. Has this come to be in your⁺ days, or even in the days of your⁺ fathers?
3Give account of it to your⁺ sons, and your⁺ sons to their sons, and their sons to the generation after.
4The remainder of the devouring locust the swarming locust has eaten; and the remainder of the swarming locust the young locust has eaten; and the remainder of the young locust the destroying locust has eaten.
5Wake up, O drunkards, and weep; wail, all drinkers of wine, over the new wine, for it has been cut off from your⁺ mouth!
6For a nation has come up against My land, strong and without number; his teeth [are] the teeth of a lion, and the fangs of a fierce lion [are] unto him.
7He has set My vine to waste, and My fig tree to splinter; he has thoroughly stripped off the bark and thrown it away, its branches have become white.
8Lament like a virgin girded with sackcloth over the husband of her youth.
9The grain offering and the drink offering have been cut off from the house of יהוה; the priests mourn—those ministering to יהוה.
10The field is ruined, the land mourns; for the grain is ruined, the new wine is dried up, the oil languishes.
11Be ashamed, O farmers, wail, O vinedressers, over the wheat and over the barley, because the harvest of the field has perished.
12The vine has withered and the fig tree has languished; the pomegranate, also the palm tree and the apple tree—all the trees of the field—have dried up. For the joy of the sons of man has withered away.
13Gird yourselves and lament, O priests; wail, [you] ministering before the altar. Come, lodge in sackcloth, [you] ministering before my God, for it is withheld from the house of your⁺ God—the grain offering and the drink offering.
14Consecrate a fast, call a solemn assembly! Gather the elders [and] all those dwelling in the land [to] the house of יהוה your⁺ God, and cry out to יהוה.
15Alas, for the day! For the day of יהוה [is] near, and as destruction from Shaddai, it shall come.
16Has not before our eyes the food been cut off—from the house of our God joy and rejoicing?
17The seed shrivels under their clods; the storehouses are desolate; the granaries are torn down, for the grain has withered.
18How the cattle groan! The herds of cattle are perplexed, because [there is] no pasture unto them; even the flocks of the sheep suffer punishment.
19To You, O יהוה, I call out, for fire has devoured the pastures of the wilderness, and a flame has burned all the trees of the field.
20Even the beasts of the field pant for You, for the channels of water have dried up, and fire has devoured the pastures of the wilderness.
Chapter 2
1Blow the shofar in Zion, and give a shout on the mountain of My holiness! Let all those dwelling in the land tremble, for the day of יהוה is coming; indeed, [it is] near—
2a day of darkness and gloom, a day of clouds and thick darkness, like dawn spreading over the mountains, a people great and strong, the like has not been from of old, and after them will not be again, even to years of generation and generation.
3Before its face a fire devours, and behind them burns a flame; like the garden of Eden [is] the land before its face, and behind it a wilderness of desolation—and surely nothing shall escape from them.
4Like the appearance of horses [is] its appearance, and like steeds so they run.
Evaluation: Hebrew כָּפַר (kaphar) root can mean cover, atone, make atonement; BLB chooses cover/atone.
כמראה סוסים מראהו וכפרשים כן ירוצון׃
5As [with] the sound of chariots over the tops of mountains, they leap; like the sound of a flaming fire devouring the stubble, like a strong people arrayed for battle.
6Before its face the peoples writhe; all faces gather paleness.
7Like mighty men they run, like men of war they climb the wall, and a man in his ways marches, and they do not swerve [from] their paths.
8A man [and] his brother do not jostle, each man marches in his path; between the weapon they lunge; they are not cut down.
9Into the city they rush, on the wall they run; into the houses they come up, [and] at the windows they come [in] like a thief.
10Before their faces quakes the earth; the heavens quake; the sun and moon grow dark, and the stars withdraw their brightness.
11And יהוה gives forth His voice before the face of His army, for exceedingly large [is] His camp, for strong [is] the One doing His word, for great [is] the day of יהוה and very fearsome—and who can endure it?
12“Even now,” a declaration of יהוה, “May you turn to Me with all your⁺ heart, and with fasting, and with weeping, and with mourning.”
13And rend your⁺ heart and not your⁺ garments. May you return to יהוה your⁺ God, for He [is] gracious and compassionate, slow to anger, and great in loving devotion, and relenting from harm.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
וקרעו לבבכם ואל בגדיכם ושובו אל יהוה אלהיכם כי חנון ורחום הוא ארך אפים ורב חסד ונחם על הרעה׃
14Who knows [if] He will turn and relent, and will leave behind Him a blessing—a grain offering and a drink offering for יהוה your⁺ God?
15Blow the shofar in Zion. Consecrate a fast; call a solemn assembly.
16Gather the people, sanctify the congregation, assemble the elders, gather the infants and those suckling the breasts; let the bridegroom go out from his chamber, and the bride from her chamber.
17Between the porch and the altar, let the priests weep, those ministering to יהוה, and let them say, “Have pity, O יהוה, on Your people, and do not give Your heritage to reproach for the ruling over them [by] the nations. Why should they say among the peoples, ‘Where [is] their God?’”
18And יהוה will be jealous for His land, and He will have pity on His people.
19And יהוה will answer and say to His people, “Behold, I am sending to you⁺ the grain and the new wine and the oil, and you⁺ will be satisfied with them, and I will give you⁺ no longer to reproach among the nations.
20And the northern I will put far away from you⁺, and I will drive him away into a land of dryness and desolation, with his face toward the Eastern Sea, and his back toward the western sea; and his stench will come up, and his smell will rise up, for He has been great in doing.
21You should not fear, O land; be glad and rejoice, for יהוה has been great in doing.
22You⁺ shall not be afraid, O beasts of the field; for the pastures of the wilderness have sprouted, for the tree has borne its fruit, the fig tree and the vine give forth their strength.
23And you sons of Zion, rejoice and be glad in יהוה your⁺ God, for He gives to you⁺ the early rain for vindication, and He brings down for you⁺ the rain—the early rain and the latter rain as at first.
24Will be full and the threshing floors of wheat, and the wine vats will overflow [with] new wine and oil.
25And I will restore to you⁺ the years that he has eaten—the swarming locust, the young locust, and the destroying locust, and the devouring locust—My great army that I have sent among you⁺.
26You⁺ will have eat your⁺ fill and be satisfied, and you⁺ will praise the name of יהוה your⁺ God, who has worked over you⁺ to do wonders, and My people will not be put to shame forever.
27And you⁺ will know that I [am] in the midst of Israel, and [that] I [am] יהוה your⁺ God, and there is no other; and My people will not be put to shame forever.
28And it will come to pass after this, [that] I will pour out My Spirit on all flesh, and your⁺ sons and your⁺ daughters will prophesy; your⁺ old men will dream dreams, your⁺ young men will see visions.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses accordingly.
והיה אחרי כן אשפוך את רוחי על כל בשר ונבאו בניכם ובנותיכם זקניכם חלמות יחלמון בחוריכם חזינות יראו׃
29And even on the menservants and on the maidservants, I will pour out My Spirit in those days.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses accordingly.
וגם על העבדים ועל השפחות בימים ההמה אשפוך את רוחי׃
30And I will give wonders in the heavens and on the earth—blood and fire and columns of smoke.
31The sun will be turned to darkness, and the moon to blood, before the coming of of the great and awesome day of יהוה.
32And it will come to pass [that] everyone who calls on the name of יהוה will be saved. For on Mount Zion and in Jerusalem there will be escape—according to that which יהוה has said—and among those remaining whom יהוה is calling.
Chapter 3
1[“] For behold, in those days and at that time, when I turn back the captivity of Judah and Jerusalem,
2I will gather all the nations, and I will bring them down to the Valley of Jehoshaphat, and I will enter into judgment with them there over My people and My heritage Israel, whom they have scattered among the nations—and they have divided up My land.
3And for My people they have cast lots, and they have given a boy for a prostitute, and a girl they have sold for wine, that they may drink.
4And indeed, what [are] you⁺ to Me, O Tyre, and Sidon, and all the coasts of Philistia? A recompense are you⁺ rendering against Me, or are you⁺ retaliating against Me? Swiftly [and] speedily I will return your⁺ recompense upon your⁺ head,
5because you⁺ took My silver and My gold, and My precious treasures you⁺ have brought in into your⁺ temples!
6And the sons of Judah and the sons of Jerusalem you⁺ sold to the sons of Javan, that you might remove them far from their borders.
7Behold, I am rousing them from the place where there you⁺ have sold them, and I will return your⁺ recompense upon your⁺ head!
8And I will sell your⁺ sons and your⁺ daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a people far off!” Indeed, יהוה has spoken.
9Call this out among the nations: “Consecrate for war; Rouse the mighty ones; let draw near; let them come up—all the men of war!
10Beat your⁺ plowshares into swords, and your⁺ pruning hooks into spears; let the weak say, ‘I [am] strong.’
11Hurry and come in, all nations from around, and gather together there. Bring down, O יהוה, Your mighty ones.
12May they be roused and come up—the nations to the Valley of Jehoshaphat. For there I will sit to judge all the nations from around.
13Send forth the sickle, for the harvest is ripe. Come, go down, for the winepress is full; the wine vats overflow, for great [is] their wickedness!
14Multitudes, multitudes in the valley of decision. For the day of יהוה [is] near in the valley of decision.
15The sun and moon will grow dark, and the stars will withdraw their brightness.
16And יהוה will roar from Zion, and from Jerusalem He will give forth His voice, and the heavens and the earth will quake, and יהוה [will be] a refuge for His people and a stronghold for the sons of Israel.
17And you⁺ will know that I [am] יהוה your⁺ God, the One dwelling on Zion, the mountain of My holiness; and Jerusalem will be holy, and strangers will not pass through her anymore.
18And it will come to pass in that day [that] the mountains will drip new wine, and the hills will flow [with] milk; and all the channels of Judah will flow with water, and a fountain will come forth from the house of יהוה and will water the Valley of Shittim.
19Egypt will be as a desolation and Edom will be as a wilderness of desolation, because of violence [to] the sons of Judah; for in their land they have poured out innocent blood.
20And Judah will abide forever, and Jerusalem for generation and generation.
21And I will clear their bloodguilt [that] I have not cleared. And יהוה is dwelling in Zion!
Amos — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The words of Amos, who was among the sheepherders from Tekoa—that which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam son of Joash king of Israel, two years before the earthquake.
2And he said: “יהוה roars from Zion, and from Jerusalem He gives forth His voice. And the pastures of the shepherds withers and the head of Carmel mourn.”
3Thus says יהוה: “Over three transgressions of Damascus, even over four, I will not turn back—over their threshing Gilead with sledges of iron.
4And I will send a fire into the house of Hazael, and it will devour the citadels of Ben-hadad.
5And I will break the bar of Damascus, and I will cut off the ruler from the Valley of Aven and the one holding a scepter from Beth-eden, and the people of Aram will be removed to Kir,” says יהוה.
6Thus says יהוה: “Over three transgressions of Gaza, even over four, I will not turn back—over their taking captive a whole captivity, delivering [them] up to Edom.
7And I will send a fire upon the wall of Gaza, and it will devour her citadels.
8And I will cut off the ruler from Ashdod, and the one holding the scepter from Ashkelon. And I will turn My hand upon Ekron, and the remnant of the Philistines will perish,” says the Lord יהוה.
9Thus says יהוה: “Over three transgressions of Tyre, even over four, I will not turn back—over their delivering up the whole captivity to Edom, and they did not remember the covenant of brotherhood!
10And I will send a fire upon the wall of Tyre, and it will devour her citadels.”
11Thus says יהוה: “Over three transgressions of Edom, even over four, I will not turn back—over his pursuing with the sword his brother, and he destroyed his compassion and tore perpetually [with] his anger, and his wrath he guarded forever!
12And I will send a fire on Teman, and it will devour the citadels of Bozrah!”
13Thus says יהוה: “Over three transgressions of the sons of Ammon, even over four, I will not turn back—over their ripping open the pregnant women of Gilead, so that they might enlarge their border!
14And I will kindle a fire upon the wall of Rabbah, and it will devour her citadels, with a shout in the day of battle, with a tempest in the day of the whirlwind!
15And their king will go into exile—he and his princes together,” says יהוה.
Chapter 2
1Thus says יהוה: “Over three transgressions of Moab, even over four, I will not turn back—over his burning the bones of the king of Edom to lime!
2And I will send a fire on Moab, and it will devour the citadels of Kerioth; and Moab will die with a roar, with shouting, with the voice of the shofar.
3And I will cut off the judge from her midst, and all her princes I will kill with him,” says יהוה.
4Thus says יהוה: “Over three transgressions of Judah, even over four, I will not turn back—over their rejecting the law of יהוה, and they did not keep His commandments, and their lies have led them astray, after which their fathers have walked!
5And I will send a fire on Judah, and it will devour the citadels of Jerusalem.”
6Thus says יהוה: “Over three transgressions of Israel, even over four, I will not turn back—over their selling the righteous for silver, and the poor for a pair of sandals.
7They pant after the dust of the earth on the heads of the poor, out of their way they stretch aside the humble, and a man and his father go into the [same] girl, in order to defile the name of My holiness.
8And on clothes taken in pledge they stretch out beside every altar, and the wine of those having been fined they drink [in] the house of their God.
9And I—I have destroyed the Amorite before their faces, whose height [was] like the height of the cedars, and he [was] strong as the Oaks; and I destroyed his fruit above and his roots beneath.
10And I brought you⁺ up from the land of Egypt, and I led you⁺ in the wilderness forty years, to possess the land of the Amorite.
11And I raised up [some] of your⁺ sons as prophets, and [some] of your⁺ young men as Nazirites. Indeed, [Is it] not thus, O sons of Israel?” An utterance of יהוה.
12“And the Nazirites you⁺ made to drink wine, and regarding the prophets you⁺ commanded, saying, ‘You⁺ will not prophesy.’
13Behold, I am going to press you⁺ under, as a cart full of sheaves presses down.
14And flight will perish from the swift, and the strong will not strengthen his power, and the mighty will not deliver his soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ואבד מנוס מקל וחזק לא יאמץ כחו וגבור לא ימלט נפשו׃
15And the one handling the bow will not stand, and the one swift in his feet will not escape, and the one riding a horse will not deliver his soul;
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ותפש הקשת לא יעמד וקל ברגליו לא ימלט ורכב הסוס לא ימלט נפשו׃
16and the strong [in] his heart among the mighty ones will flee naked on that day,” a declaration of יהוה.
Chapter 3
1Hear this word that יהוה has spoken against you⁺, O sons of Israel, against all the family that I brought up from the land of Egypt, saying:
2“Only you⁺ have I known from all of the families of the earth; upon thus I will visit punishment on you⁺ [for] all your⁺ iniquities.”
3Can two walk together, unless they have agreed?
4Does a lion roar in the forest and no prey [is] unto him? Does a young lion give forth his voice from his den, unless he has captured?
5Does a bird fall into a trap on the earth and no snare [is] unto it? Does a trap spring up from the ground and it has captured no prey?
6If a shofar is blown in the city, do the people not tremble? If calamity comes to a city, has not יהוה sent it?
7Surely the Lord יהוה will not do a thing, that unless He reveals His plan to His servants the prophets.
8A lion has roared—who will not fear? The Lord יהוה has spoken—who will not prophesy?
9Let [it] be heard in the citadels of Ashdod, and in the citadels in the land of Egypt, and say: “Assemble [yourselves] on the mountains of Samaria, and see great tumults in her midst, and the oppressed among her.”
10“And they know not to do right—” a declaration of יהוה “Those storing [up] violence and plunder in their palaces.”
11Therefore, thus says the Lord יהוה: “An enemy will surround the land, and he will bring down from you your strongholds and plunder your citadels.”
12Thus says יהוה: “As a shepherd delivers from the mouth of a lion two legs, or a piece of an ear, so will be delivered the sons of Israel, those dwelling in Samaria, with the corner of a bed, or the cushion of a couch!
13Hear and testify against the house of Jacob, a declaration of the Lord יהוה, the God of Hosts,
14that on the day of my visiting punishment [for] the transgressions of Israel upon him, then will I visit punishment on the altars of Bethel, and the horns of the altar will be cut off, and they will fall to the ground.
15And I will destroy the house of winter with the house of summer, and the houses of ivory will perish, and the great houses will be swept away,” a declaration of יהוה.
Chapter 4
1Hear this word, O cows of Bashan who [are] on the mountain of Samaria, those oppressing the poor, those crushing the needy, those saying to their lords, “Bring in, and let us drink!”
2The Lord יהוה has sworn by His holiness that, “Behold, the days are coming upon you⁺ and He will lift you⁺ up with hooks, and what is left of you⁺ with hooks for fishing!
3And [through] the breaches you⁺ will go out, each woman straight ahead of her, and you⁺ will be cast out to Harmon,” a declaration of יהוה.
4“Go to Bethel and rebel, at Gilgal multiply rebelling, and bring your⁺ sacrifices in the morning, your⁺ tithes every three days.
5And offer a sacrifice of of thanksgiving with leaven, and call out the freewill offerings—proclaim that—for this you⁺ love, O sons of Israel,” a declaration of the Lord יהוה.
6“Also I have given to you⁺ cleanness of teeth in all your⁺ cities, and lack of bread in all your⁺ stations, and you⁺ have not returned to Me,” a declaration of יהוה.
7“Also I have withheld from you⁺ the rain while still [were] three months until the harvest. And I made it rain on one city, and on one city I did not send rain; the one portion was rained [on], and the portion where it did not rain upon it withered.
8And they would stagger off two [or] three cities to one city, to drink water, and they were not satisfied—and [still] you⁺ have returned not to Me!” An utterance of יהוה.
9“I struck you⁺ with blight and with mildew in your growing your⁺ gardens and your⁺ vineyards and your⁺ fig trees and your⁺ olive trees. The locust devoured and you⁺ have not returned to Me,” a declaration of יהוה.
10“I sent among you⁺ a plague in the manner of Egypt; I killed your⁺ young men with the sword, along with the captivity of your⁺ horses. And the stench of your⁺ camps I even made come up to your⁺ nostrils! And you⁺ have not returned to Me,” a declaration of יהוה.
11“I overthrew [some] among you⁺, like the overthrow by God of Sodom and Gomorrah, and you⁺ were like a firebrand delivered from the burning—and you⁺ have not returned to Me,” a declaration of יהוה.
12“Therefore thus I will do to you, O Israel, because this I am doing to you: Prepare to meet your God, O Israel!
13For, behold, the One forming mountains and creating the wind, and the One declaring to man what His thoughts, and the One making the morning darkness, and the One treading on the high places of the earth, יהוה, God of Hosts, [is] His name.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
כי הנה יוצר הרים וברא רוח ומגיד לאדם מה שחו עשה שחר עיפה ודרך על במתי ארץ יהוה אלהי צבאות שמו׃
Chapter 5
1Hear this word that I take up against you⁺ [as] a lamentation, O house of Israel:
2“She has fallen; she will not again rise, the virgin of Israel—[for] she lies forsaken on her land, with no one to raise her up.”
3For thus says the Lord יהוה: “The city marching out as a thousand will have left a hundred, and the one marching out as a hundred will have left ten of the house of Israel.”
4For thus says יהוה to the house of Israel: “Seek Me and live!
5And do not seek Bethel, and do not come [to] Gilgal, and do not cross over to Beersheba; for Gilgal will surely go into exile, and Bethel will come to Aven!
6Seek יהוה and live, lest He break out like fire [in] the house of Joseph, and devour [it], with no one to quench it in Bethel.
7You who are turning justice into wormwood and laying to rest righteousness in the earth—
8the One making the Pleiades and Orion, and the One turning into the morning the shadow of death, and making the day dark as night, the One calling to the waters of the sea, and pouring them over the face of the earth—יהוה [is] His name—
9the One flashing destruction upon the strong, so that destruction comes upon the fortress.
10They hate the one reproving in the gate, and the one speaking virtuously, they abhor.
11Therefore, because of your⁺ treading down upon the poor, and the tribute of grain you⁺ take from him—you⁺ have built houses of hewn stone, and you⁺ will not dwell in them; you⁺ have planted vineyards of delight, and you⁺ will not drink their wine.
12Indeed, I know how many [are] your⁺ transgressions and [how] mighty your⁺ sins—[you] afflicting the righteous, taking bribes, and stretching aside the poor at the gate.
Evaluation: Hebrew כָּפַר (kaphar) root can mean cover, atone, make atonement; BLB chooses cover/atone.
כי ידעתי רבים פשעיכם ועצמים חטאתיכם צררי צדיק לקחי כפר ואביונים בשער הטו׃
13Therefore, the one acting prudently at that time will keep silent, for it [is] an evil time.
14Seek good and not evil, so that you⁺ may live; and it will come to pass that יהוה, God of Hosts, [is] with you⁺, as you⁺ have spoken.
15Hate evil and love good, and establish justice in the gate! Perhaps יהוה God of Hosts will be gracious to the remnant of Joseph.”
16Therefore, thus says יהוה God of Hosts, the Lord: “In all the public squares [will be] wailing, and in all the streets they will say, ‘Alas! Alas!’ And they will call the farmer to mourning, and those knowing lamentation to wailing,
17and in all the vineyards wailing, for I will pass over in your midst!” Says יהוה.
18Woe to those desiring the day of יהוה, for what [is] this to you⁺—the day of יהוה? It [is] darkness and not light,
19as when a man flees from a lion and a bear meets him, or he comes into the house and leans his hand on the wall, and a snake bites him.
20Is not the day of יהוה darkness and not light, even gloom with no brightness in it?
21“I hate—I despise—your⁺ feast s, and I do not savor in your⁺ solemn assemblies!
22Even though burnt offerings and grain offerings you⁺ send up to Me, l will not accept them, and the peace offering of your⁺ fatlings I will not regard.
23Turn aside from Me the noise of your songs, and the music of your harps I will not hear.
24And let justice roll like the waters, and righteousness like an ever-flowing stream.
25Sacrifices and offerings did you⁺ bring near to Me in the wilderness those forty years, O house of Israel?
26You⁺ have taken along Sikkuth your⁺ king and and Kaiwan your⁺ idols, the star of your⁺ gods that you⁺ have made for yourselves.
27And I will send you⁺ into exile beyond Damascus,” says יהוה—the God of Hosts [is] His name!
Chapter 6
1Woe to those at ease in Zion, and in Mount Samaria, leaders of the foremost of the nations; the house of Israel comes to them.
2Cross over [to] Calneh and see, and go from there [to] Hamath the great, and go down [to] Gath [of] the Philistines—are [you] better than these kingdoms, or is their territory greater than your⁺ territory—
3who are putting away the day of disaster, and who cause to come near the seat of violence,
4those laying down on beds of ivory and stretching out on their couches, and eating lambs from the flock and calves from the midst of the stall,
5those singing foolishly over the mouth of the harp, like David, devising for themselves all manner of song;
6those drinking from bowls of wine, and with the finest ointments they anoint themselves—and they are not grieved over the breach of Joseph!
7Therefore now they will be removed at the head of the captives, and will be turned aside the feasting and lounging.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
לכן עתה יגלו בראש גלים וסר מרזח סרוחים׃
8The Lord יהוה has sworn by Himself, a declaration of יהוה, the God of Hosts, “I abhor the pride of Jacob, and his citadels I hate! And I will deliver up the city and its fullness.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
נשבע אדני יהוה בנפשו נאם יהוה אלהי צבאות מתאב אנכי את גאון יעקב וארמנתיו שנאתי והסגרתי עיר ומלאה׃
9And if ten men should remain in a single house, then It will come to pass [that] they also will die.
10And his loved one lifts [him] up, even his burner, to bring out the bones from the house; and he will say to the one inside the house, “Are there any with you?” And he will say, “None.” And he will say, “Hush, for must not make mention of the name of יהוה.”
11For behold, יהוה is giving a command, and He will strike the great house [to] pieces, and the little house to bits!
12“Do horses run on the rock? Or does one plow there with the oxen? Yet you⁺ have turned justice into poison, and the fruit of righteousness into wormwood,
13[being] glad in Lo-debar, saying, ‘Is [it] not by our own strength [that] we have taken for ourselves Karnaim?’
14For behold, I am raising up against you⁺ a nation, O house of Israel,” a declaration of יהוה, the God of Hosts, “And they will oppress you⁺ from Lebo-hamath to the Brook of the Arabah!”
Chapter 7
1Thus the Lord יהוה showed me: And behold, he is forming locusts at the beginning of the coming up of the latter growth, and behold, the late crop after the mowings of the king.
2And it came to pass, when it had finished eating the grass of the land, that I said, “Lord יהוה, forgive, please! How can Jacob arise, for he [is] small?”
3יהוה relented concerning this: “It will not come to pass,” said יהוה.
4Thus [has] the Lord יהוה shown me: And behold, the Lord יהוה was calling to contend by fire, and it devoured the great deep, and it was devouring the portion.
5And I said, “Lord יהוה, cease, please! How can Jacob arise, for he [is] small?”
6יהוה relented concerning this: “It also will not come to pass,” said the Lord יהוה.
7Thus He has shown me: And behold, the Lord was standing by a wall true to plumb, and in His hand [was] a plumb line.
8And יהוה said to me: “What [are] you seeing, Amos?” And I said, “A plumb line.” And the Lord said, “Behold, I am setting a plumb line among My people Israel; I will not continue any longer to pass over him.
9And the high places of Isaac will be desolate, and the sanctuaries of Israel will be laid waste; and I will rise up against the house of Jeroboam with the sword.”
10And Amaziah the priest of Bethel sent [word] to Jeroboam king of Israel, saying: “Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words.
11For thus Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile away from his land!’”
12And Amaziah said to Amos: “Seer, go! Flee for yourself to the land of Judah, and eat bread there, and prophesy there.
13And at Bethel you will not continue to prophesy anymore, for it [is] the sanctuary of the king, and it [is] the house of the kingdom.”
14And Amos answered and said to Amaziah, “I [was] not a prophet, nor [was] I the son of a prophet, but I [was] a herdsman and a tender of sycamore-fig trees.
15And יהוה took me away from following the herd, and יהוה said to me: ‘Go, prophesy to My people Israel.’
16And now, hear the word of יהוה: You are saying, ‘Do not prophesy against Israel, and do not drop against the house of Isaac.’
17Therefore, thus says יהוה: ‘Your wife will be a prostitute in the city, and your sons and daughters will fall by the sword. And your land will be divided by a line and You will die in an unclean land, and Israel will surely go into exile away from his land!’”
Chapter 8
1Thus the Lord יהוה has shown me: And behold, a basket of summer fruit.
2And He said, “What [are] you seeing, Amos?” And I said, “A basket of summer fruit.” And יהוה said to me: “The end has come for My people Israel! I will not continue anymore to pass over him.”
3“And they will wail the songs of the temple on that day,” a declaration of the Lord יהוה. “Many a corpse in every place is strewn! Silence!”
4Hear this, those swallowing up the needy and causing to cease the poor of the land,
5saying, “When will the New Moon pass, so that we may sell grain, and the Sabbath, that we may trade wheat, making small the ephah and making large the shekel, and cheating [with] scales of deceit,
6to acquire the poor with silver and the needy for a pair of sandals, even selling the chaff with the wheat?”
7יהוה has sworn by the pride of Jacob, “I will not forget to the end any of their works.
8Over this, will the land not quake, and all dwelling in it will mourn? And all of it will rise up like the River and it will surge and subside like the River of Egypt.
9And it will come to pass in that day, a declaration of the Lord יהוה, that I will make the sun go down at noon, and I will bring darkness to the earth in the daytime light.
10And I will turn your⁺ feasts to mourning, and all your⁺ songs to lamentation; and I will bring up sackcloth over all loins, and baldness on every head, and I will set it like mourning for an only son, and its end like a day [most] bitter!
11Behold, the days are coming, a declaration of the Lord יהוה, and I will send a famine on the land: Not a famine of bread and not a thirst for water, but rather of hearing the words of יהוה.
12And they will wander from sea to sea, and they will roam about from the north to the east, seeking the word of יהוה, and they will not find [it].
13On that day, the beautiful virgins will faint—and the young men—from thirst.
14Those swearing by the guilt of Samaria, and having said, ‘As your god lives, O Dan,’ and ‘as lives the way of Beersheba,’ they will fall, and they will not rise again!”
Chapter 9
1I saw the Lord standing beside the altar, and He said: “Strike the doorposts and the thresholds will shake, and break them on the head of them all, and the last of them I will kill with the sword. No one fleeing can flee from them, and no fugative will escape from them.
2If they dig into Sheol, from there my hand will take them, and if they go up [to] the heavens, from there I will bring them down.
3And if they hide themselves on the top of Carmel, from there I will search and will take them; and if they hide from My eyes at the bottom of the sea, from there I will command the serpent, and it will bite them!
4And if they go into captivity before the face of their enemies, from there I will command the sword, and it will kill them; and I will set My eyes on them for harm and not for good!”
5And the Lord יהוה of Hosts—the One touching the earth and it melts, and all those dwelling on it mourn, and all of it swells like the River, and it sinks like the River of Egypt,
6the One building His upper chambers in the heaven, and having founded His vault upon the earth, the One calling to the waters of the sea, and He pours them out upon the face of the earth—יהוה [is] His name!
7“Are you⁺ not like the sons of the Cushites to Me, O sons of Israel?” An utterance of יהוה. “Did I not bring up Israel from the land of Egypt, and the Philistines from Caphtor, and Aram from Kir?
8Behold, the eyes of the Lord יהוה [are] on the sinful kingdom, and I will destroy it from the face of the earth—except that I will not utterly destroy the house of Jacob.” An utterance of יהוה.
9“For behold, I am giving the command, and I will shake among all the nations the house of Israel, as it is shaken in a sieve, and not a pebble will fall [to] the ground.
10By the sword they will die—all the sinful ones of My people, those saying, ‘This evil will not come near or meet with us.’”
11“On that day I will raise up the tent of David that has fallen, and I will wall up its breaches, and its ruins I will raise up, and I will rebuild it as in the days of old,
12so that they may possess the remnant of Edom, and all of the nations that My name is called over them,” a declaration of יהוה, the One doing this.
13“Behold, the days are coming,” says יהוה, “And the one plowing will draw near to the one reaping, and the one treading the grapes to the one drawing out the seed, and the mountains will drip sweet wine, and all the hills will flow with it.
14And I will turn back the captivity of My people Israel, and they will rebuild the cities [that] are desolate and will dwell [in them], and they will plant vineyards and drink their wine, and they will make gardens and eat of their fruit.
15And I will plant them in their land, and they will not be uprooted anymore from the land that I have given to them,” says יהוה your God.
Obadiah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The vision of Obadiah. Thus says the Lord יהוה concerning Edom: We have heard a report from יהוה, and a messenger among the nations has been sent: “Rise up, and let us rise against her for battle.
2Behold, I am making you small among the nations—you are exceedingly despised.
3The pride of your heart has deceived you, O dweller in the clefts of the rock, [in] the height of his dwelling, the one saying in his heart, ‘Who will bring me down to the ground?’
4Though you rise high like the eagle, and though your nest is set between the stars, from there I will bring you down,” a declaration of יהוה.
5“If thieves had come to you, if plunderers by night—how you have been cut off—would they not have stolen enough for themselves? If grape-gatherers had come to you, would they not have left remaining [some] gleanings?
6How Esau has been searched out, his hidden treasures sought out.
7Up to the border they will force you—all the men of your alliance; they will deceive you [and] prevail against you—the men at peace with you; those of your bread will set a trap for you; there is no understanding of it.
8Will not, on that day,” a declaration of יהוה, “I even destroy the wise men from Edom, and of understanding from the mountains of Esau?
9And your mighty men will be dismayed, O Teman, so that each man from the mountains of Esau will be cut down in the slaughter.
10From the violence [to] your brother Jacob, shame will cover you, and you will be cut off forever!
11On the day of your standing away from before [him], on the day strangers carried away captive his wealth, and foreigners entered his gates, and over Jerusalem they cast lots, even you [were] as one of them.
12And you should not look on the day of your brother, on the day of his captivity; and you should not rejoice over the sons of Judah on the day of their destruction, and you should not enlarge your mouth in the day of distress.
13You should not come into the gate of My people on the day of their calamity; you should not look—yes you—on his affliction in the day of his calamity, and you⁺ should not send forth upon his wealth in the day of his calamity!
14And you should not stand at the crossroad to cut down his fugitives; and you should not deliver up his survivors in the day of distress.
15For the day of יהוה [is] near, upon all the nations! As you have done, it will be done to you—your recompense will return upon your own head!
16For according to how you⁺ drank on the mountain of my holiness, all the nations will drink continually; they will drink and they will swallow, and they will be as if they had never existed.
17And on Mount Zion there will be an escape, and there will be holiness, and the house of Jacob will repossess their possessions.
18And the house of Jacob will become a fire, and the house of Joseph a flame, and the house of Esau as stubble; and they will burn them and consume them, and there will not be a survivor to the house of Esau.” For יהוה has spoken.
19And the Negev will possess the mountains of Esau, and the Shephelah the Philistines; and they will possess the land of Ephraim and the land of Samaria, and Benjamin Gilead,
20and the captivity of this host of the sons of Israel, that of the Canaanites as far as Zarephath, and the captives of Jerusalem who are in Sepharad will possess the cities of the Negev.
21And those delivering will go up onto Mount Zion to judge the mountains of Esau, and the kingdom will be unto יהוה.
Jonah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1And the word of יהוה came to Jonah son of Amittai, saying:
2“Arise, go to Nineveh, the great city, and call out against it, for their evil has come up before My face!”
3And Jonah arose to flee to Tarshish, away from the face of יהוה. And he went down [to] Joppa, and found a ship going [to] Tarshish, and he paid its fare and went down into it to go with them to Tarshish, away from the face of יהוה.
4And יהוה hurled a great wind toward the sea, and there was a mighty tempest on the sea, and the ship was thinking to be broken apart.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
ויהוה הטיל רוח גדולה אל הים ויהי סער גדול בים והאניה חשבה להשבר׃
5And the sailors were afraid, and each man cried out to his god. And they threw the articles that [were] in the ship into the sea to lighten it from them. And Jonah had gone down into the recesses of the ship, and he had lain down and was deeply asleep.
6And the chief pilot came near to him and said to him: “How can you sleep? Stand up [and] call to your God! Perhaps your God will have consideration for us and we will not perish!”
7And they said, each man to his companion, “Come, let us cast lots, that we may know by whom this evil [is] upon us!” And they cast lots, and the lot fell upon Jonah.
8And they said to him, “Declare now to us, with regard to whom [is] this evil upon us? What [is] your occupation, and from where do you come? What [is] your land, and from which people [are] you?”
9And he said to them, “I [am] a Hebrew and יהוה, God of the heavens, I fear, who made the sea and the dry land.”
10And the men feared with great fear, and they said to him: “What [is] this you have done?” For the men knew that he was fleeing away from the face of יהוה, because he had told them.
11And they said to him, “What shall we do to you, that the sea may become quiet around us?” For the sea was going on and raging.
12And he said to them, “Pick me up and cast me into the sea, and the sea will become quiet around you⁺. For I know that because of me this great tempest [is] upon you⁺.”
13And the men dug in to return to the land, and they were not able, for the sea was going on and raging against them.
14And they cried out to יהוה and said: “Ah, O יהוה, please do not let us perish for the soul of this man, and do not put upon us innocent blood. For You, O יהוה, have done as You pleased.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ויקראו אל יהוה ויאמרו אנה יהוה אל נא נאבדה בנפש האיש הזה ואל תתן עלינו דם נקיא כי אתה יהוה כאשר חפצת עשית׃
15And they picked up Jonah, and they cast him into the sea, and the sea stood from its raging.
16And the men feared יהוה with great fear, and they offered a sacrifice to יהוה, and they vowed vows.
17And יהוה appointed a great fish to swallow Jonah. And Jonah was in the bowels of the fish three days and three nights.
Chapter 2
1And Jonah prayed to יהוה his God from the bowels of the fish,
2and he said: “I called out from the distress of mine to יהוה, and He answered me; from the belly of Sheol I cried out—You heard my voice.
3And You cast me [into] the deep, into the heart of the seas, and the current surrounded me; all Your billows and Your waves passed over me.
4And I said, ‘I have been driven out from before Your eyes; yet I will add to look toward the temple of Your holiness.’
5The waters surrounded me up to the soul, the deep closed around me, the seaweed wrapped around my head.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
אפפוני מים עד נפש תהום יסבבני סוף חבוש לראשי׃
6To the bases of the mountains I went down; the earth with her bars [was] behind me forever. And You brought up my life from the pit, O יהוה my God.
7At the fainting within me of my soul, I remembered יהוה; my prayer came in to You, to the temple of Your holiness.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
בהתעטף עלי נפשי את יהוה זכרתי ותבוא אליך תפלתי אל היכל קדשך׃
8Those guarding vanities of worthlessness leave behind their loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
משמרים הבלי שוא חסדם יעזבו׃
9And I, with a voice of thanksgiving, will sacrifice to You; what I have vowed, I will fulfill. Salvation [is] of יהוה.”
10And יהוה spoke to the fish, and it vomited Jonah onto the dry land.
Chapter 3
1And the word of יהוה came to Jonah a second time, saying:
2“Arise, go to Nineveh, the great city, and call out to it the message that I am speaking to you.”
3And Jonah arose and went to Nineveh, according to the word of יהוה. And Nineveh was an exceedingly great city, a journey of three days.
4And Jonah began to come into the city, a walk of one day, and he called out and said: “Forty more days, and Nineveh will be overturned!”
5And the people of Nineveh trusted in God; and they called a fast and put on sackcloth, from the greatest of them even to the least of them.
6And this word reached to the king of Nineveh, and he arose from his throne and passed off his royal clothing from him, and he covered himself with sackcloth and sat upon the ashes.
7And he cried out and spoke in Nineveh: By the determination of the king and his nobles, saying: “The man and the beast, the herd and the flock, let them not taste anything, and let them not graze, and let them not drink water.
8And let them be covered with sackcloth, the man and the beast, and call out to God with strength; and each man must turn back from his evil way, and from the violence that is in his hands.
9Who knows? God may turn back and relent, and turn back from the burning of His anger, so that we should not perish!”
10And God saw their deeds, that they turned back from their evil way, and God relented from the disaster that He had said to do to them, and He did not do [it].
Chapter 4
1And it was evil to Jonah—a great evil—and he became hot at it.
2And he prayed to יהוה and said, “Ah, יהוה, was not this my word while I was in my own land? Upon thus, I acted beforehand to flee to Tarshish; for I knew that You [are] a gracious and compassionate God, slow to anger, and abundant in loving devotion, and one who relents from disaster.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
ויתפלל אל יהוה ויאמר אנה יהוה הלוא זה דברי עד היותי על אדמתי על כן קדמתי לברח תרשישה כי ידעתי כי אתה אל חנון ורחום ארך אפים ורב חסד ונחם על הרעה׃
3And now, O יהוה, take, please, my soul from me, for better [is] my death than my life.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ועתה יהוה קח נא את נפשי ממני כי טוב מותי מחיי׃
4And יהוה said, “[Is it] right for you to be hot?”
5And Jonah went out from the city, and sat on the east of the city; and he made for himself there a shelter, and he sat under it in the shade, until that he might see what would become of the city.
6And יהוה God appointed a qiqayon, and He made it come up above Jonah to be shade over his head to deliver him from his trouble. And Jonah was glad about the plant with great joy.
7And God appointed a worm at the rising of the dawn on the next day, and it struck the qiqayon, and it withered.
8And it came to pass at the rising of the sun that God appointed a scorching wind from the east, and the sun beat on the head of Jonah. And he became faint, and he asked [for] his soul to die, and said, “Better [is] my death than my life!”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
ויהי כזרח השמש וימן אלהים רוח קדים חרישית ותך השמש על ראש יונה ויתעלף וישאל את נפשו למות ויאמר טוב מותי מחיי׃
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ויהי כזרח השמש וימן אלהים רוח קדים חרישית ותך השמש על ראש יונה ויתעלף וישאל את נפשו למות ויאמר טוב מותי מחיי׃
9And God said to Jonah, “Is [it] right for you to be hot about the qiqayon?” And he said, “[It is] right; it burns in me, even to death!”
10And יהוה said, “You have concern over the qiqayon, for which you have not toiled, and you have not made it grow; as a son of a night came to be, and as a son of a night it perished.
11And I, should I not have compassion on Nineveh, the great city, in which are more than twelve myriad people who do not know between their right hand to their left hand, and many animals?”
Micah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The word of יהוה that came to Micah the Moreshite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw regarding Samaria and Jerusalem.
2Hear, O peoples, all of them! Pay attention, O earth, and its fullness! And may the Lord יהוה be against you⁺ as a witness—the Lord from the temple of His holiness!
3For behold, יהוה is coming from His station. He will come down and will tread upon the high places of the earth.
4And the mountains will melt under Him, and the valleys will split apart, like wax before the face of the fire, like waters poured down on a slope.
5All this [is] for the transgression of Jacob and for the sins of the house of Israel. What [is] the transgression of Jacob? Is [it] not Samaria? And what [are] the high places of Judah? Are [they] not Jerusalem?
6And I will set Samaria as a heap of ruins in the field, a planting area of a vineyard; I will pour down her stones into the valley, and her foundations I will uncover.
7And all her carved images will be crushed, and all her wages will be burned in the fire, and all her idols I will set [as] a desolation. For from the wages of a prostitute she gathered [it], and to the wages of a prostitute they will return!
8Over this I will mourn and wail, I will go barefoot and naked; I will make a wailing like the jackals, and a lamentation like the daughters of the ostrich.
9For her wounds [are] incurable, for it has come to Judah; it has reached even to the gate of My people, to Jerusalem.
10Do not declare [it] in Gath, do not weep at all weep; in Beth-leaphrah, roll yourself in the dust.
11Pass by for yourself, O dweller of Shaphir, in shameful nakedness. She does not come out—the dweller of Zaanan; the mourning of Beth-ezel will take away from you⁺ its station.
12For the dweller of Maroth has waited anxiously for good, because calamity has come down from יהוה to the gate of Jerusalem!
13Harness the chariot to the swift steed, O dweller of Lachish! She [was] the beginning of sin for the daughter of Zion, for in you were found the transgressions of Israel.
14Therefore you will give farewell gifts to Moresheth-gath; the houses of Achzib [are] a deceit to the kings of Israel.
15Again the possessor I will bring to you, O dweller of Mareshah; to Adullam will come the glory of Israel.
16Make yourself bald and shear [your head] over the children of your delight; enlarge your baldness like an eagle, for they will go into exile away from you.
Chapter 2
1Woe [to] those devising iniquity and working evil on their beds. In the light of morning they do it, because it is in the power of their hand.
2And they desire fields, and seize [them], and houses, and they take [them]; and they oppress a man and his house, a man and his inheritance.
3Therefore, thus says יהוה: “Behold, I am planning calamity against this family that you⁺ cannot remove from your⁺ necks; and you⁺ will not walk haughtily, for it [is] a time of calamity.
4On that day he will take up over you⁺ a taunt, and will wail loudly, and say, ‘We are We are utterly ruined! The portion of my people He has changed—how He has removed [it] from me, [and] to a backturner He has divided our fields!’”
5Therefore there will be unto you no one casting the cord by lot in the assembly of יהוה.
6“Do not preach,” they preach. “Do not preach to these things, disgrace will not overtake [us].”
7Will it be said, O house of Jacob, has the Spirit of יהוה been shortened, or “[Are] these His deeds?” Do not My words bring good upon the one walking uprightly?
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
האמור בית יעקב הקצר רוח יהוה אם אלה מעלליו הלוא דברי ייטיבו עם הישר הולך׃
8And lately My people have risen up as an enemy from the garment you⁺ strip off the magnificence, [in] security from those passing by, as those returning from battle.
9The women of My people you⁺ cast out from the houses of her delight; from her children you⁺ have taken away My glory forever.
10Rise and depart, for this [is] not a resting place, because it is defiled; it is destroyed and [its] destruction is grievous!
11If a man should go about in the wind and falsely utter lies: “I will preach to you of wine and strong drink,” then he would be the prophet for this people!
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
לו איש הלך רוח ושקר כזב אטף לך ליין ולשכר והיה מטיף העם הזה׃
12I will surely gather all of you, O Jacob, I will surely assemble the remnant of Israel, I will put them together like sheep [in] an enclosure, like a flock in the midst of its pasture, that makes a noise because of man.
13The one breaking [it] open before them will come up they will break out and will pass through the gate, and they will go out by it, and they will pass—their king before them, and with יהוה at their head.
Chapter 3
1And I said: “Hear now, O heads of Jacob, and rulers of the house of Israel: Is [it] not for you⁺ to know justice—
2those hating good and loving evil, those tearing away their skin from upon them, and their flesh from their bones,
3and who eat the flesh of My people, and strip off their skin from them and break their bones and spread [them] as in the pot, and like flesh in the midst of a cauldron?”
4Then they will cry to יהוה, and He will not answer them; and He will hide His face from them at that time, because their deeds have been evil.
5Thus says יהוה concerning the prophets leading astray my people, those biting with their teeth while they call out, Peace, and who do not give to their mouth, and they have sanctified against him war:
6“Therefore a night [is] unto you⁺ without a vision, and it will grow dark for you⁺ without divination, and the sun will go down on the prophets, and the daylight will turn black over them.
7And the seers will be ashamed, and the diviners will be disgraced, and they will cover over their mustache—all of them—for there is no answer from God!”
8However I am filled with power by the Spirit of יהוה, and justice and strength to declare to Jacob his transgression, and to Israel his sin.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ואולם אנכי מלאתי כח את רוח יהוה ומשפט וגבורה להגיד ליעקב פשעו ולישראל חטאתו׃
9Hear this now, O heads of the house of Jacob, and rulers of the house of Israel, those abhorring justice, and all that is upright, they pervert,
10those building up Zion with bloodshed, and Jerusalem with injustice.
11Her heads give judgment for a bribe, and her priests give instruction for a price, and her prophets practice divination for silver. And on יהוה they lean, and say, “Is not יהוה among us? No harm can come upon us.”
12Therefore, because of you⁺, Zion will be plowed [as] a field, and Jerusalem will become heaps of ruins, and the mountain of the house, like the heights of the forest.
Chapter 4
1And it will come to pass at the end of the days, [that] the mountain of the house of יהוה will be established on the top of the mountains, and it will be exalted above the hills; and the peoples will flow to it.
2And many nations will come and say “Come, and let us go up to the mountain of יהוה, and to the house of the God of Jacob; He will instruct us of His ways, and we will walk in His paths.” For the law will go forth from Zion, and the word of יהוה from Jerusalem.
3And He will judge between many peoples, and He will decide even for strong nations, those far off. And they will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up a sword against nation, and they will not learn war anymore;
4and each man will sit under his own vine and under his own fig tree, and there will not be one making [them] afraid, for the mouth of יהוה of Hosts has spoken.
5For all the peoples walk, each man in the name of his god, and we will walk in the name of יהוה our God forever and ever.
6“On that day,” a declaration of יהוה, “I will gather the lame, and I will assemble the outcast, even those whom I have afflicted.
7And I will set the lame as a remnant, and those cast out as a strong nation. And יהוה will reign over them on Mount Zion from now and even to forever.
8And you, Migdal-eder, O citadel of the daughter of Zion, to you it will come—the former dominion will come—the kingdom to the Daughter of Jerusalem.”
9Now why do you shout [with] shouting? [Is there] no king among you? Or has your counselor perished, that has gripped you anguish like a woman in labor?
10Writhe, and bring forth, O daughter of Zion, like a woman in labor. For now you will go forth from the city, and you will dwell in the field, and you will go to Babylon. There you will be delivered, there יהוה will redeem you from the hand of your enemies.
11And now many nations are gathered against you, those saying, “Let her be defiled, and let our eyes gaze upon Zion.”
12And they do not know the thoughts of יהוה, and they do not understand His counsel, how He gathers them like sheaves to the threshing floor.
13Arise and thresh, O daughter of Zion. For your horn I will set as iron, and your hooves I will set as bronze; and you will crush many peoples, and you will devote to יהוה their gain, and their wealth to the Lord of all the earth.
Chapter 5
1Now mobilize your troops, O daughter of a troop! A siege he has laid against us; with a rod they will strike on the cheek the judge of Israel.
2And you, Bethlehem Ephrathah, being small among the thousands of Judah: From you will come forth unto Me One to be Ruler in Israel, and his goings forth [are] of old, from everlasting.
3Therefore He will give them [up], until the time the one giving birth has given birth; and the remnant of his brothers will return to the sons of Israel.
4And he will stand and pasture [them] in the strength of יהוה, in the majesty of the name of יהוה his God; and they will dwell securely, for now he will be great as far as the ends of the earth.
5And this one will be our peace. When Assyria comes into our land and treads in our citadels, we will raise against him seven shepherds, and eight princes of mankind.
6And they will shepherd against the land of Assyria with the sword, and against the land of Nimrod at its entrances; and He will deliver [us] from Assyria, when he comes into our land, and treads within our borders.
7And the remnant of Jacob will be in the midst of many peoples, like dew from יהוה, like showers on the grass that do not wait for man and do not linger for the sons of man.
8And the remnant of Jacob will be among the nations in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, who, if he passes through, both treads down and tears to pieces, and there is no one delivering.
9Your hand will be lifted against your adversaries, and all your enemies will be cut off.
10“And it will come to pass in that day,” a declaration of יהוה, “[That] I will cut off your horses from among you, and I will destroy your chariots.
11And I will cut off the cities of your land, and I will tear down all your strongholds.
12And I will cut off sorcery from your hand, and those practicing divination will not be unto you.
13And I will cut off your carved images and your sacred pillars from among you, and you will not bow down anymore to the work of your hands.
14And I will pluck up your Asherah poles from among you, and I will destroy your cities.
15And I will execute vengeance in anger and in fury on the nations who would not listen.”
Chapter 6
1Hear now what יהוה is saying: “Arise, dispute with the mountains, and let the hills hear your voice.
2Hear, O mountains, the dispute of יהוה, and you enduring foundations of the earth, for a dispute [is] unto יהוה against His people, and He will argue against Israel.
3‘My people, what have I done to you, and how have I wearied you? Answer Me!
4For I brought you up from the land of Egypt, from the house of slavery; I redeemed you and I sent before you Moses, Aaron, and Miriam.
5My people, remember, please, what Balak king of Moab counseled, and what Balaam son of Beor answered him—from Shittim unto Gilgal, so that you may know the righteous acts of יהוה!’”
6With what will I come before יהוה [and] bow myself before God Most High? Will I come before Him with burnt offerings, with calves, sons of a year?
7Will יהוה be pleased with thousands of rams, with myriad rivers of oil? Will I give my firstborn for my transgression, the fruit of my body [for] the sin of my soul?
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
הירצה יהוה באלפי אילים ברבבות נחלי שמן האתן בכורי פשעי פרי בטני חטאת נפשי׃
8He has shown to you, O man, what [is] good. And what does יהוה seek from you, but to do justice and to love kindness, and to be humble to walk with your God?
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
הגיד לך אדם מה טוב ומה יהוה דורש ממך כי אם עשות משפט ואהבת חסד והצנע לכת עם אלהיך׃
9The voice of יהוה calls to the city, and wisdom fears Your name: “Heed the rod, and the One who has appointed it!
10Are there Yet, O house of the wicked, the treasures of wickedness, and the ephah of leanness, which is accursed?
11Shall I count pure one with scales of wickedness, and with a bag of weights of deceit?
12How her rich men are full of violence, and her dwellers have spoken deception, and their tongue [is] deceitful in their mouth!
13So also I will be severe in striking you, to make [you] desolate over your sins!
14You will eat, and you will not be satisfied, your emptiness [is] in your entrails; you will put away, and you will not save, and what you save, I will give to the sword.
15You will sow, and you will not reap; you will tread the olives, and you will not anoint yourselves with oil, and new wine, and you will not drink the wine.
16And the statutes of Omri are kept, and all the works of the house of Ahab, and you⁺ walk by their counsels. Therefore I will give you to desolation, and your dwellers to hissing, and you⁺ will bear the scorn of the nations.”
Chapter 7
1Woe to me, for I have become like the gathering of the summer fruit, like the gleanings of the vintage; there is no cluster to eat, [no] early fig my soul desires.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
אללי לי כי הייתי כאספי קיץ כעללת בציר אין אשכול לאכול בכורה אותה נפשי׃
2The godly one has perished from the earth, and there is no one upright among mankind. They all lie in wait for blood, each man against his brother, they hunt with a net.
3Upon the evil [are] both hands to do [it] well; the prince is asking—and the judge—for a bribe, and the great one is speaking the desire of his soul, and they wrap it up.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
על הרע כפים להיטיב השר שאל והשפט בשלום והגדול דבר הות נפשו הוא ויעבתוה׃
4Their best one of them [is] like a brier, the upright one, a thorn hedge. The day of your watchmen—your visitation—has come. Now is their confusion!
5Do not trust in a friend; do not put your⁺ confidence in a companion; from her who lies down in your bosom guard the doors of your mouth.
6For a son dishonors a father, a daughter rises against her mother, a daughter-in-law against her mother-in-law—the enemies of a man [are] the men of his own house!
7And I, for יהוה I will watch, I will wait for the God of my salvation; My God will hear me.
8Do not rejoice, O my enemy, over me when I fall; I will arise; when I sit in the darkness, יהוה [is be] a light for me.
9The indignation of יהוה I will bear, because I have sinned against Him, until when He will fight my fight, and execute justice by me; He will bring me forth to the light, [and] I will look on His righteousness.
10And she who [is] my enemy will see, and she will cover her shame—she who said to me, “Where is יהוה your God?” My eyes will look on her; now she will be for trampling like mud in the streets.
11A day [is] for building your walls, a day that the limit is removed.
12And that day they will come to you from Assyria and the cities of Egypt, and from Egypt to the River, and from sea to sea and mountain [to] mountain.
13And the earth will be as a desolation over those dwelling on it for the fruit of their deeds.
14Shepherd your people with your staff, the flock of your heritage dwelling alone in a woodland in the midst of Carmel; let them find pasture in Bashan and Gilead, as in the days of old.
15As in the days of your coming out from the land of Egypt, I will make them see wonders.
16Nations will see, and they will be ashamed of all their might; they will put the hand over the mouth; their ears will become deaf.
17They will lick the dust like a snake, like the crawling [things] of the earth; they will come trembling from their enclosures to יהוה our God they will tremble, and they will be afraid of You.
18Who [is] a God like You, lifting away iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger forever, because He delights in loving devotion.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
מי אל כמוך נשא עון ועבר על פשע לשארית נחלתו לא החזיק לעד אפו כי חפץ חסד הוא׃
19He will turn back, He will have compassion on us, He will subdue our iniquities. And You will cast into the depths of the sea all our sins.
20You will give forth faithfulness to Jacob, loving devotion to Abraham, which You have sworn to our fathers from the days of old.
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
תתן אמת ליעקב חסד לאברהם אשר נשבעת לאבתינו מימי קדם׃
Nahum — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The burden of Nineveh, the book of the vision of Nahum the Elkoshite:
2A God jealous and avenging [is] יהוה; avenging [is] יהוה and owner of fury; avenging [is] יהוה on His adversaries, and He is watching for His enemies.
3יהוה [is] slow to anger and great in power; and יהוה does not entirely acquit. In the whirlwind and in the storm [is] His way, and the clouds [are] the dust of His feet.
4He rebukes the sea and makes it dry, and all the rivers He dries up; Bashan and Carmel wither; the flower of Lebanon has withered.
5The mountains quake before Him, and the hills melt, and the earth lifts up before His face, and the world and all those dwelling in it.
6Before the face of His indignation, who can stand? And who can stand up in the burning of His anger? His fury is poured out like the fire, and the rocks are torn down by Him.
7יהוה [is] good for a stronghold in the day of distress, and He knows those taking refuge in Him.
8And with an overflowing flood, He will make a complete end of her place, and His enemies will pursue darkness.
9What are you⁺ plotting against יהוה? He will make a complete end; distress will not rise up a second time.
10For as with thorns, they will be entangled, and like their drink becoming drunk, they are consumed like stubble fully dry.
11From you came forth one devising evil plots against יהוה, a counselor of wickedness.
12Thus says יהוה: “Though they are full and likewise numerous, so will they be cut down and will pass away. And I have afflicted you, I will afflict you no more.
13And now I will break off his yoke from upon you, and your bonds I will tear away.”
14And יהוה has given a command concerning you: “No longer will be sown forth of your name; from the house of your gods I will cut off the carved image and the molten image; I will dig your grave, for you are of little account.”
15Behold, on the mountains, the feet of one bringing good news, announcing peace. Celebrate, O Judah, your feasts; fulfill your vows; for the worthless one will continue no more to pass through you; all of him has been cut off!
Chapter 2
1The one scattering has come up before your face; guard the fortress, watch over the road; strengthen your loins, strengthen [your] power greatly!
2For יהוה will restore the majesty of Jacob, like the majesty of Israel, for those emptying have emptied them and have ruined their branches.
3The shields of his mighty men are red; the men of valor are clothed in scarlet; with fire of burning steel the chariots [come] on the day of his preparing, and the cypresses quiver.
4Through the streets the chariots dash; they rush around in the squares; their appearance [is] like torches, like the lightning they run!
5He summons his nobles, they stumble in their walk; they hurry [to] her wall, and the siege-cover is prepared.
6The gates of the rivers are opened, and the palace is dissolved.
7And it is established: She shall be ncovered [and] brought up, and her maidservants will be moaning as the voice of doves, beating on their breasts.
8And Nineveh [was] like a pool of water, from the days of her, and they flee: “Stand, stand,” and no one is turning back.
9“Plunder the silver, plunder the gold!” And there is no end to the provision—the worth of every precious article.
10Emptiness, an empty place and laid waste! The heart melts, and the knees shake, and [there is] anguish in all loins, and the faces of all of them are gathered to paleness!
11Where [is] the dwelling of the lions, and the feeding place that [was] unto the young lions—where there walked the lion [and] lioness, [and] the cub of the lion, and nothing made them afraid?
Evaluation: Hebrew כָּפַר (kaphar) root can mean cover, atone, make atonement; BLB chooses cover/atone.
איה מעון אריות ומרעה הוא לכפרים אשר הלך אריה לביא שם גור אריה ואין מחריד׃
12The lion was tearing enough for his cubs, and strangling for his lionesses; and he filled his caves [with] prey, and his dens with flesh.
13“Behold, I [am] against you,” a declaration of יהוה of Hosts, “And I will burn in smoke your chariots, and the sword will devour your young lions; and I will cut off your prey from the earth, and will be heard no more the voice of your messengers!”
Chapter 3
1Woe [to] the city of bloodshed. All of it [is] a lie, full of plunder—[its] prey does not depart—
2the voice of the whip, the voice of the rattling of the wheel, with galloping horse and bounding chariot!
3Horsemen [are] ascending with a flame of sword and flashing of spear, and the abundance of the slain, and the mass of the corpse—there is no end to the bodies—and they stumble over the bodies.
4From the abundance of prostitutions of the prostitute, fine of favor, the mistress of sorcery, the one selling nations by her prostitution, and families by her sorcery.
5“Behold, I [am] against you,” a declaration of יהוה of Hosts, “And I will uncover your skirts over your face, and I will let see the nations your nakedness, and the kingdoms your shame.
6And I will cast upon you abominations and I will treat you with contempt, and I will set you as a spectacle!
7And it will come to pass [that] all seeing you will flee from you, and will say, ‘Nineveh is devastated. Who will bemoan for her?’ From where should I seek comforters for you?”
8Are you better than Thebes, the [city] setting by the River, [with] the waters around her, whose rampart [was] the sea, [and] the sea her wall?
9Cush [was] her strength, and Egypt, and there was no end; Libya and Lubim came to be for your help.
10Yet she [was] as an exile; she went into captivity; even her infants were dashed to pieces at the head of every street, and over her honored ones they cast lots, and all her great ones were bound in chains.
11Even you will become drunk; you will be hidden; you will even seek refuge from the enemy.
12All your fortresses are fig trees with the first ripe figs; if they are shaken, they fall into the mouth of the one eating.
13Behold, your people [are] women in your midst; the gates of your land are wide open to your enemies; fire has devoured your bars.
14Draw for yourself water for the siege; strengthen your fortresses; Go into the clay and tread on the mortar; take hold or the brick kiln.
15There the fire will devour you; the sword will cut you down; it will eat you up like the locust. Make yourself many like the young locust, make yourself many like the swarming locust.
16You have multiplied your merchants above the stars of the heavens; the young locust strips [it] and flies away.
17Your princes [are] like the swarming locust, and your scribes like clouds of locusts of locusts, those camping on the fences on a day of cold; the sun has risen, and it flees away, and it is not known the place of it, where they [are].
18Your shepherds slumber, O king of Assyria; your nobles are at rest; your people are scattered on the mountains, and no one is gathering them.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
נמו רעיך מלך אשור ישכנו אדיריך נפשו עמך על ההרים ואין מקבץ׃
19There is no easing of your injury; your wound is severe; all those hearing the report of you clap the hands over you. For upon whom has not your evil passed continually?
Habakkuk — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The burden that Habakkuk the prophet saw.
2Until when, O יהוה, will I cry out, and you will not hear? I cry out to You, “Violence!” And will you not save?
3Why do you cause me to me see iniquity and to look upon trouble? Destruction and violence [are] before me, and there is strife, and contention rises up.
4Over this, the law is numb, and justice does not go forth forever. For the wicked are surrounding the righteous. Upon thus, twisted justice goes forth.
5“Look among the nations and observe them, and be utterly astonished. For a work [I am] doing in your⁺ days, [that] you⁺ would not believe even if it were recounted.
6For behold, I am raising up the Chaldeans, that bitter and hasty nation, marching through the breadth of the earth, to possess dwelling places not unto them.
7He [is] terrible and fearsome; his justice and his dignity go forth from him.
8Their horses are swifter than leopards and fiercer than wolves of the evening; their horsemen spring about; and their horsemen come from afar, and they fly like the eagle hurrying to devour.
9They all come for violence; the full force of their faces [is] the east wind, and they gather captives like the sand.
10And he mocks the kings, and princes [are] an object of scorn for him; at every fortification he laughs, and heaps up earth and seizes it.
11Then he sweeps through like the wind and passes on; he is guilty, this one; his power [is] unto his god.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
אז חלף רוח ויעבר ואשם זו כחו לאלהו׃
12[Are] You not from everlasting, O יהוה my God, my Holy One? We will not die. O יהוה, for judgment You have appointed them, and, O Rock, for reproof You have established them.
13Purer of eyes than to behold evil, and You are not able to look on wickedness. Why do You look on those acting treacherously, [and] remain quiet when the wicked is devouring one more righteous than he?
14And You make mankind like the fish of the sea, like creeping things without one ruling over them.
15He brings up each with a hook; he catches him in his net, and gathers him in his dragnet; upon thus he is glad and rejoices.
16Upon thus he sacrifices to his net, and burns incense to his dragnet, because by them his portion [is] rich and his food fat.
17Upon thus he will empty his net, and continue to slay nations without having mercy?
Chapter 2
1At my guard post I will stand, and I will take my stand on the rampart, and I will watch to see what He will say to me, and what I will return upon my reproof.
2And יהוה answered me and said, “Write the vision, and make [it] plain upon the tablets, that the one calling may run with it.
3For [is] yet the vision for an appointed time, and it breathes of the end, and it will not lie; if it lingers, wait for it, because it will surely come and will not delay.
4Behold, one is not puffed up whose soul is upright within him, and the righteous one will live by his faith.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
הנה עפלה לא ישרה נפשו בו וצדיק באמונתו יחיה׃
5And indeed because wealth is treacherous, a proud man who does not stay at home, who enlarges his appetite like Sheol and he [is] like death, and is not satisfied, and he gathers to himself all the nations, and he collects for himself all the peoples.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ואף כי היין בוגד גבר יהיר ולא ינוה אשר הרחיב כשאול נפשו והוא כמות ולא ישבע ויאסף אליו כל הגוים ויקבץ אליו כל העמים׃
6Will not these, all of them, take up a clever saying against him, and a taunt [with] riddles against him, and say, ‘Woe [to] the one multiplying [what is] not unto him. Until when will will he load on humself many pledges?’
7Will not your creditors suddenly rise up, and your oppressors awaken? And you will become as plunder for them!
8Because you have plundered many nations, all the remnant of the peoples will plunder you for the bloodshed of man and the violence to the land, [to] the city and all those dwelling in it!
9Woe [to] the one biting off evil gain for his house, to set his nest in the heights, that he may be delivered from the hand of evil!
10You have devised shame for your house, cutting off many peoples, and sinning against your soul.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
יעצת בשת לביתך קצות עמים רבים וחוטא נפשך׃
11For a stone from the wall will cry out, and a beam from the timbers will answer it:
12Woe [to] the one building a city with bloodshed, and who establishes a town by injustice!
13Behold, Is [it] not from יהוה of Hosts that the labor of the people is for feeding the fire, and nations only in vain weary themselves?
14For the earth will be filled to know the glory of יהוה, as the waters cover over the sea.
15Woe [to] the one giving drink to his neighbor, pouring out your rage and even to make [him] drunk, in order to look upon his nakedness!
16You have been filled with shame instead of glory. Drink, you also, and expose your uncircumcision. It will turn around upon you—the cup of the right hand of יהוה, and disgrace [be] upon your glory.
17For the violence to Lebanon will cover you, and the destruction of the beasts will terrify them, from the bloodshed of man and the violence to the land, to the city and all those dwelling in it.
18What profit [is] an image when its fashioner has carved it, a molten image and a teacher of falsehood? For the one fashioning trusts upon it [in] his fashioning, making mute idols.
19Woe [to] the one saying to the wood, ‘Awake!’ Or to a stone of silence, ‘Arise!’ Can it give instruction? Behold, it is overlaid with gold and silver, and not any breath [is] within it.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
הוי אמר לעץ הקיצה עורי לאבן דומם הוא יורה הנה הוא תפוש זהב וכסף וכל רוח אין בקרבו׃
20And יהוה [is] in the temple of His holiness; let all the earth be silent before Him.
Chapter 3
1A prayer of Habakkuk the prophet, according to Shigionoth.
2O יהוה, I have heard the report of You; [and] I was afraid, O יהוה, of Your work. In the midst of the years may You revive it; in the midst of the years make [it] known; in wrath, may You remember to have compassion.
3God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and the earth was full of His praise.
4And [His] brightness was like the light; rays [were] unto Him from His hand, and there [was] the hiding of his power.
5Before His face went pestilence, and plague came forth at His feet.
6He stood and measured the earth; He looked and startled the nations; the ancient mountains were scattered, and the hills of old bowed; the ways of old [are] unto Him!
7Under affliction I have seen the tents of Cushan; the curtains of the land of Midian were trembling.
8Against the rivers did it burn, O יהוה—Your anger against the rivers? Or [was] Your wrath against the sea, when You rode on Your horses, Your chariots of salvation?
9Your bow was uncovered [with] nakedness speech was sworn [for] arrows. Selah With rivers You split the earth;
10the mountains saw You [and] trembled. A storm of waters passed by; the deep gave forth its voice, [and] on high its hand lifted.
11The sun [and] moon stood still in its high place; at the light of Your arrows they went forth, at the brightness of the flashing of Your spear.
12In wrath You marched through the land, in anger You trampled the nations.
13You went forth for the salvation of Your people, for salvation with Your anointed; You struck the head of the house of the wicked, uncovering [him] from base to neck. Selah
14You pierced the head of his warriors with his staves; they stormed out to scatter me, [in] their rejoicing as one who devours the afflicted in [his] hiding place.
15You tread on the sea [with] Your horses, a surge of great waters.
16I heard [it], and my belly trembled, my lips quivered at the sound; decay came into my bones, and from under me I trembled, that I might rest in the day of distress, to come upon the people who invade us.
17Though the fig tree may not bud, and there be no fruit on the vines; though the work of the olive may fail, and the fields not produce food, though the flock is cut off from the fold, and there herd [is] in the stalls,
18yet I will exult in יהוה; I will rejoice in the God of my salvation.
19יהוה the Lord is my strength, and He will make my feet like a deer’s, and on my high places He makes me tread. To the one directing: With stringed instruments.
Zephaniah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The word of יהוה that came to be to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah son of Amon king of Judah.
2“Removing I will bring to an end everything from the face of the earth,” a declaration of יהוה.
3“I will bring to an end man and beast; I will bring to an end the birds of the heavens and the fish of the sea and the stumbling blocks with the wicked; and I will cut off mankind from the face of the earth,” a declaration of יהוה.
Evaluation: Hebrew עוֹף (oph) can mean bird / flying creature; BLB chooses bird/fowl.
אסף אדם ובהמה אסף עוף השמים ודגי הים והמכשלות את הרשעים והכרתי את האדם מעל פני האדמה נאם יהוה׃
4“And I will stretch out My hand against Judah, and against all those dwelling in Jerusalem; I will cut off from this place the remnant of Baal, [and] the names of the idolatrous priests, with the priests,
5and those bowing down on the housetops to the host of the heavens, and those bowing down swearing to יהוה, and swearing to Milcom,
6and those having turned from after יהוה, and who have not sought יהוה and not having inquired of Him.”
7Be silent before the face of the Lord יהוה, for the day of יהוה [is] near, for יהוה has prepared a sacrifice; He has consecrated those called by Him.
8“And it will come to pass in the day of the sacrifice of יהוה that I will visit punishment on the princes and on the sons of the king and on all those clothing themselves [with] foreign apparel.
9And I will visit punishment on all those leaping over the threshold on that day, those filling the house of their masters with violence and deceit.
10And it will come to pass on that day,” a declaration of יהוה, “The voice of an outcry from the Gate of the Fish, and a wailing from the Mishneh, and a great crashing from the hills.
11Wail, O dwellers of the Maktesh! For all the merchant people are destroyed; all the bearers of silver are cut off.
12And it will come to pass, at that time [that] I will search Jerusalem with lamps, and I will visit punishment upon the men settled in their dregs, those saying in their heart, ‘יהוה does no good, and He will not bring evil.’
13And their wealth will become as plunder, and their houses as a desolation; they will build houses, and they will not dwell; they will plant vineyards, and they will not drink their wine.
14Near [is] the great day of יהוה—near, and hastening exceedingly; the noise of the day of יהוה is bitter, then cries out the mighty.
15A day of wrath [is] that day, a day of adversity and distress, a day of devastation and desolation, a day of darkness and gloom, a day of cloud and thick darkness,
16a day of shofar and battle cry against the fortified cities and against the high corners.
17And I will bring distress to mankind, and they will walk like the blind, for against יהוה they have sinned; and their blood will be poured out like the dust, and their flesh like dung!
18Even their silver, even their gold, will not be able to deliver them on the day of the wrath of יהוה; and by the fire of His jealousy will be consumed all the earth, for indeed He will make a sudden end of all those dwelling on the earth!”
Chapter 2
1Gather together, and gather together, O nation not desired,
2before the bringing forth of the decree—the day passes like chaff—before the burning of the anger of יהוה comes upon you⁺, before the day of the anger of יהוה comes upon you⁺.
3Seek יהוה, all humble ones of the earth, who have done His justice; seek righteousness, seek humility; perhaps you⁺ will be hidden away on the day of the nose of יהוה.
4For Gaza will be forsaken, and Ashkelon as a desolation; they will drive out Ashdod at noon, and Ekron will be uprooted.
5Woe [to] those dwelling on the coast of the sea, O nation of Cherethites. The word of יהוה [is] against you⁺, O Canaan, land of the Philistines, “And I will make you perish and no one will be dwelling!”
6And the coast of the sea will become pastures, with wells for shepherds and folds the flock.
7And the coast will be for the remnant of the house of Judah; upon them they will shepherd; in the houses of Ashkelon they will lie down in the evening. For יהוה their God will attend to them and turn back their captivity.
8“I have heard the reproach of Moab, and the insults of the sons of Ammon, with which they have scorned My people, and magnified [themselves] against their border.
9Therefore, [as] I live,” a declaration of יהוה of Hosts the God of Israel, “Surely Moab will become like Sodom, and the sons of Ammon like Gomorrah, a possession of the nettle and the pit of salt, and a desolation even to forever! The remnant of My people will plunder them, and the remainder of My people will possess them.”
10This [is] unto them in exchange for their pride, because they have scorned and magnified [themselves] against the people of יהוה of Hosts.
11Fearsome [is] יהוה against them, for he will starve all the gods of the earth; and will bow down to Him all the coasts of the nations, each man from his place.
12“Also you⁺, O Cushites—they will be slain by My sword.”
13And He will stretch out His hand against the north, and He will destroy Assyria; and He will set Nineveh as a desolation, as dry as the desert.
14And the herds will lie down in her midst, every beast of the nation; even the desert owl and screech owl will lodge in her capitals. Their voice will sing in the window, desolation on the threshold; for He will lay bare the cedar work.
15This [is] the jubilant city the one dwelling in security, saying in her heart, “I [am], and ceases to be another!” How she has become as a desolation, a resting place for the beast! Everyone passing by her will hiss and shake his fist.
Chapter 3
1Woe [to] her who is rebellious and defiled, the oppressing city!
2She has not listened to [His] voice, she does not receive discipline; in יהוה she does not trust; to her God she does not draw near.
3Her princes within her [are] roaring lions, her judges [are] wolves of the evening leaving nothing for the morning.
4Her prophets are reckless, men of treacheries; her priests have profaned the sanctuary; they do violence to the law.
5יהוה [is] righteous within her; He will not do injustice; morning by morning He gives His justice; at the light He is not lacking; the unjust one is knowning no shame.
6“I have cut off nations; their corners are desolate; I have made desolate their streets without one passing through; their cities are destroyed, without a man, with no one dwelling.
7I said, ‘Surely you will fear Me; you will receive discipline.’ Then her dwelling would not be cut off, by all that I have visited upon her. Nevertheless, they rose early to corrupt all their deeds.
8Therefore wait for Me,” a declaration of יהוה, “Until the day of My arising to testify. For My judgment [is] to gather the nations, to assemble unto Me the kingdoms, to pour out on them My indignation, all the burning of my nose! Indeed, with the fire of My jealousy all the earth will be consumed.
9For then I will turn over to the peoples a lip made pure, to call for all of them on the name of יהוה, to serve Him with one shoulder.
10From beyond the rivers of Cush, My worshipers, the daughter of My dispersed ones, will bring My offering.
11On that day you will not feel shame from any of your deeds, with which you have transgressed against Me; for then I will turn away from your midst the jubilant ones of your pride, and you will continue no longer to be haughty on the mountain of My holiness.
12And I will leave in your midst a people humble and poor, and they will take refuge in the name of יהוה.
13The remnant of Israel will not do injustice, and they will not speak lies, and in their mouth will not be found a tongue of deceit. For they will feed the flocks and will lie down, and there will not be one frightening them.”
14Sing out, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem!
15יהוה has turned aside your judgments; He has turned back your enemy; the King of Israel, יהוה, [is] among you; you will fear evil no more.
16On that day it will be said to Jerusalem: “Do not fear, O Zion, do not let your hands be slack!
17[For] יהוה your God [is] among you, the Mighty One [who] saves; He will rejoice over you with gladness; He will quiet [you] with His love; He will be joyous over you with singing.”
18“Those sorrowing from the appointed [assembly] I will gather [up], [put away] from you they will be—a lifting away, [and] along with it reproach.
19Behold, I will be dealing with all who afflict you at that time; and I will save the lame, and those driven out I will gather, and I will set them for praise and for renown in every land of their shame.
20At that time I will bring you⁺ in, at the time I gather you⁺. For I will give to you⁺ renown and praise among all the peoples of the earth, in my returning your⁺ captives before your⁺ eyes!” Says יהוה.
Haggai — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1In the second year of Darius the king, in the sixth month, on the first day of the month, the word of יהוה came by the hand of Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, saying:
2Thus speaks יהוה of Hosts, saying: “This people says, ‘The time has not come, the time for the house of יהוה to be built.’”
3And the word came of יהוה by the hand of Haggai the prophet, saying:
4“[Is it] time for you⁺ yourselves to dwell in your⁺ paneled houses, and this house [is] desolate?”
5And now, thus says יהוה of Hosts: “Set your⁺ heart upon your⁺ ways.
6You⁺ have sown much, and you have brought in little; you eat, and not to satisfaction; you drink, and not to drunkenness; One wears clothes, and there is no warmth to it; and the wage earner earns wages into a bag pierced through.”
7Thus says יהוה of Hosts: “Set your⁺ heart upon your⁺ ways.
8Go up to the mountains, and bring wood, and build the house, that I may take pleasure in it and be glorified, says יהוה.
9[You] turned for much, and behold, little; and you⁺ brought it home, and I blew it away. Because of what? An utterance of יהוה of Hosts, because of My house, the [way] that it [is] [in] ruins, while you⁺ are running, each man to his house.
10Upon thus, the heavens above you⁺ withhold the dew, and the earth withholds its fruit.
11And I have called for a drought on the land, and on the mountains, and on the grain and on the new wine and on the oil, and on whatever the ground brings forth, and on mankind and on the livestock, and on all the labor of the hands.”
12And Zerubbabel son of Shealtiel, and Joshua son of Jehozadak, the high priest, along with all the remnant of the people, listened to the voice of יהוה their God and to the words of Haggai the prophet, because יהוה their God had sent him; and the people were afraid before the face of יהוה.
13And Haggai the messenger of יהוה spoke the message of יהוה to the people, saying: “I [am] with you⁺,” a declaration of יהוה.
14And יהוה stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of יהוה of Hosts, their God,
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ויער יהוה את רוח זרבבל בן שלתיאל פחת יהודה ואת רוח יהושע בן יהוצדק הכהן הגדול ואת רוח כל שארית העם ויבאו ויעשו מלאכה בבית יהוה צבאות אלהיהם׃
15on the twenty-fourth day of the month, in the sixth [month], in the second year of Darius the king.
Chapter 2
1In the seventh [month], on the twenty-first of the month, the word of יהוה came by the hand Haggai the prophet, saying,
2“Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, saying:
3‘Who [is] remaining among you⁺ that saw this house in its former glory? And how are you⁺ seeing it now? [Is it] not in comparison as nothing in your⁺ eyes?’
4And now be strong, O Zerubbabel, a declaration of יהוה, and be strong, O Joshua son of Jehozadak, the high priest; and be strong, all you people of the land, a declaration of יהוה, and work. For I [am] with you⁺, a declaration of יהוה of Hosts,
5the word that I cut with you⁺ at your⁺ coming forth from Egypt, and My Spirit is standing in your⁺ midst. Do not be afraid!”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
את הדבר אשר כרתי אתכם בצאתכם ממצרים ורוחי עמדת בתוככם אל תיראו׃
6For thus says יהוה of Hosts: “Once more, it [is] a little while, and I will be shaking the heavens and the earth, and the sea and the dry land.
7And I will shake all the nations, and they will come with the treasure of all the nations, and I will fill this house with glory, says יהוה of Hosts.
8Unto Me [is] the silver, and unto Me the gold, a declaration of יהוה of Hosts.
9Greater will be the glory of this latter house than the former, says יהוה of Hosts, and in this place I will give peace, a declaration of יהוה of Hosts.”
10On the twenty-fourth of the ninth [month], in the second year of Darius, the word of יהוה came to Haggai the prophet, saying:
11“Thus says יהוה of Hosts: ‘Ask now the priests [about] the law, saying,
12behold, [if] a man should carry holy flesh in the fold of his garment, and he touches with his fold against bread, or stew, or wine, or oil, or any food, will it become holy?’” And the priests answered and said, “No.”
13And Haggai said, “If one unclean by a dead body touches any of these [things], will it be unclean?” And the priests answered and said, “It will be unclean.”
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ויאמר חגי אם יגע טמא נפש בכל אלה היטמא ויענו הכהנים ויאמרו יטמא׃
14And Haggai answered and said, “Thus [is] this people, and thus [is] this nation before My face, a declaration of יהוה, and thus [is] every work of their hands, and what they offer there, it [is] unclean.
15And now, set, please, your⁺ heart from this day and onward: From before a stone was placed upon a stone in the house of יהוה,
16From their being, [when] one came toward a heap of twenty, then there were [but] ten. When one came to the wine vat to draw out fifty [from] the press, then there were [but] twenty.
17I struck you⁺ with the blight and with mildew and with hail, all the work of your⁺ hands, and you⁺ [were] not with Me, a declaration of יהוה.
18Set now your⁺ heart from this day and onward, from the twenty-fourth day of the ninth [month], from the day that the temple of יהוה was founded—set your⁺ heart!
19Is the seed still in the barn? Until now the vine and the fig tree and the pomegranate and the olive tree have not borne; from this day I will bless.”
20And the word of יהוה came a second [time] to Haggai on the twenty-fourth of the month, saying,
21“Speak to Zerubbabel, governor of Judah, saying: I am going to shake the heavens and the earth;
22and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots and those riding them, and the horses and their riders will come down, each man by the sword of his brother.
23On that day, a declaration of יהוה of Hosts, I will take you, Zerubbabel son of Shealtiel, My servant, a declaration of יהוה, and will set you as a signet ring, for I have chosen you, a declaration of יהוה of Hosts.”
Zechariah — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1In the eighth month, in the second year of Darius, the word of יהוה came to Zechariah son of Berechiah son of Iddo, the prophet, saying:
2“יהוה has been angry at your⁺ fathers with wrath.
3Therefore you shall say to them, thus says יהוה of Hosts: ‘Return to Me, a declaration of יהוה of Hosts, and I will return to you⁺, says יהוה of Hosts.’
4Do not be like your⁺ fathers, to whom the former prophets called, saying, thus says יהוה of Hosts: ‘Turn aside now from your⁺ evil ways and your⁺ evil deeds.’ They did not hear and did not pay attention to Me, a declaration of יהוה.
5Your⁺ fathers, where [are] they? And the prophets, do they live forever?
6Indeed, My words and My statutes, which I commanded My servants the prophets, did not they overtake your⁺ fathers? And they returned and said, ‘As יהוה of Hosts determined to do to us, according to our ways and according to our deeds, so He has done [to] us.’”
7On the twenty and fourth day of the one [and] tenth month, it [is] the month of Shebat, in the second year of Darius, the word of יהוה came to Zechariah son of Berechiah son of Iddo, the prophet, saying:
8I saw [in] the night, and behold, a man was riding on a red horse, and it was standing among the myrtle trees that [were] in the hollow; and behind him [were] red, sorrel, and white horses.
9And I said, “What [are] these, my lord?” And the angel speaking with me said to me, “I will show you what they [are], these [things].”
10And the man standing among the myrtle trees answered, and he said: “These [are they] whom יהוה has sent to walk to and fro on the earth.”
11And they answered the angel of יהוה standing among the myrtle trees, and they said, “We have walked to and fro on the earth, and behold, all the earth is sitting and being quiet.”
12And the angel of יהוה answered and said, “O יהוה of Hosts, until when will You have no compassion [on] Jerusalem and the cities of Judah, with which You have been angry these seventy years?”
13And יהוה answered the angel speaking with me good words, words of comfort.
14And the angel speaking with me said to me, “Call out, saying, thus says יהוה of Hosts: ‘I am jealous for Jerusalem and for Zion with great zeal.
15And with great wrath I am angry with the nations at ease; for I was a little angry, and they have helped the calamity!”
16Therefore, thus says יהוה: ‘I have returned to Jerusalem with compassion; My house will be built within her, a declaration of יהוה of Hosts, and a line will be stretched out over Jerusalem.’
17Again call out, saying, thus says יהוה of Hosts: ‘Again My cities will overflow with goodness; and יהוה again will comfort Zion, and He will choose again Jerusalem.’”
18And I raised my eyes, and looked, and behold, four horns.
19And I said to the angel [who] was speaking with me, “What [are] these?” And he said to me, “These [are] the horns that have scattered Judah, Israel, and Jerusalem.”
20And יהוה showed me four craftsmen.
21And I said, “What [are] these coming to do?” And He answered, saying, “These [are] the horns that scattered Judah so that not a person could lift up his head; and these are coming to make them tremble, to cast down the horns of the nations [who] have lifted up the horn against the land of Judah to scatter it.”
Chapter 2
1And I raised my eyes and looked, and behold, a man, and in his hand [was] a measuring line.
2And I said, “Where [are] you going?” And he said to me, “To measure Jerusalem, to see what [is] its width and what [is] its length.”
3And behold, the angel [who] was speaking with me went forth, and another angel was coming out to meet him.
4And he said to him, “Run, speak to this young man, saying, ‘Jerusalem will sit in the open country, because of the multitude of men and livestock in her midst.
5And I will be unto her, a declaration of יהוה, a wall of fire all around, and I will be as glory in her midst!’”
6“Up, up, and flee from the land of the north,” a declaration of יהוה, “For like the four winds of the heavens, I have scattered you⁺,” a declaration of יהוה.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
הוי הוי ונסו מארץ צפון נאם יהוה כי כארבע רוחות השמים פרשתי אתכם נאם יהוה׃
7“Up, O Zion, Escape, [you who] are dwelling with the daughter of Babylon.”
8For thus says יהוה of Hosts: “After [His] Glory sent me to the nations [who] are plundering you⁺—for the one touching you⁺ is touching the apple of His eye—
9for, behold, I I am waving My hand against them, and they will become plunder for their own servants. And you⁺ will know that יהוה of Hosts has sent me.
10Sing out and be glad, O daughter of Zion! For behold, I am coming, and I will dwell in your midst,” a declaration of יהוה.
11“And many nations will be joined to יהוה on that day; and they will become unto Me as a people, and I will dwell in your midst. And you will know that יהוה of Hosts has sent me to you.
12And יהוה will inherit Judah [as] His portion upon the land of Holiness, and He will choose again Jerusalem.
13Be silent, all flesh, before the face of יהוה! For He has roused Himself from the abode of His holiness!”
Chapter 3
1And he showed me Joshua the high priest standing before the angel of יהוה, and Satan was standing at his right hand to oppose him.
2And יהוה said to Satan, “יהוה rebukes you, Satan! And may יהוה who has chosen Jerusalem, rebuke you. Is not this a firebrand snatched from the fire?”
3And Joshua was there, dressed in filthy garments, and he was standing before the angel.
4And he answered and spoke to those standing before Him, saying, “Take away the filthy garments from him.” And he said to him, “See, your iniquity I have made pass from you, and I will clothe you with splendid robes.”
5And I said, “Let them put a clean turban on his head.” And they put a clean turban on his head, and they clothed him with garments, and the angel of יהוה was standing by.
6And the angel of יהוה testified to Joshua, saying,
7“Thus says יהוה of Hosts, ‘If you will walk in My ways and if you will keep My command, then you will judge My house, and also guard My courts, and I will give to you goings among these ones standing by.
8Hear now, O Joshua the high priest, you and your companions sitting before you, for they [are] men of a sign: Now behold, I am bringing forth My Servant the Branch.
9For behold, the stone that I have given before the face of Joshua, upon a single stone [with] seven eyes, behold, I am engraving its inscription, a declaration of יהוה of Hosts, and I will remove the iniquity of that land in one day.
10On that day, a declaration of יהוה of Hosts, each man will call his neighbor to [be] under his vine and under his fig tree.’”
Chapter 4
1And the angel speaking with me returned, and he woke me as a man who is wakened from his sleep;
2and he said to me: “What [are] you seeing?” And I said, “I am looking, and behold, a lampstand of gold, all of it, and a bowl on its head, and seven lamps on it—seven and seven pipes for the lamps that are on its head.
3And two olive trees [are] by it, one on the right of the bowl, and one on its left.”
4And I answered and spoke to the angel who was speaking with me, saying: “What [are] these, my lord?”
5And the angel who was speaking with me answered, and he said to me, “Do you not know what these are?” And I said, “No, my lord.”
6And he answered and spoke to me, saying: “This [is] the word of יהוה to Zerubbabel, saying: Not by might, and not by power, but only by My Spirit, says יהוה of Hosts.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ויען ויאמר אלי לאמר זה דבר יהוה אל זרבבל לאמר לא בחיל ולא בכח כי אם ברוחי אמר יהוה צבאות׃
7Who [are] you, great mountain? Before the face of Zerubbabel as a plain; and he will bring forth the stone [at] the head [with] shouts: ‘Grace, grace to it!’”
8And the word of יהוה came to me, saying:
9“The hands of Zerubbabel have laid the foundation of this house, and His hands will complete it. And you will know that יהוה of Hosts has sent Me to you⁺.
10For who has despised the day of small things, and they will rejoice when they see the tin plummet in the hand of Zerubbabel? These seven, they [are] the eyes of יהוה, roving about through all the earth.”
11And I answered and said to him: “What [are] these two olive trees at the right of the lampstand and at its left?”
12And I answered a second time and said to him: “What [are] the two branches of the olive trees that, into the hands of the two pipes of gold, are emptying out from them the gold?”
13And he answered to me and said: “Do not you know what these [are]?” And I said, “No, my lord.”
14And he said, “These [are] the two sons of new oil, [who are] standing beside the Lord of all the earth.”
Chapter 5
1And I turned and lifted up my eyes, and looked, and behold, a flying scroll.
2And he said to me, “What [are] you seeing?” And I answered, “I am seeing a flying scroll. Its length [is] twenty by the cubit, and its width [is] ten by the cubit.”
3And he said to me, “This [is] the curse that is going out over the face of all the earth. For everyone stealing, on this side according to it he will be cleaned out, and everyone swearing falsely, on this side according to it he will be cleaned out.
4I will send it out, a declaration of יהוה of Hosts, and it will enter into the house of the thief, and into the house of the one swearing by My name for deception, and it will lodge in the midst of his house and will put an end to it and its timbers and its stones!”
5And the angel speaking with me came forth, and he said to me: “Lift now your eyes, and see what this [is] that is going forth.”
6And I said, “What [is] it?” And he said, “This [is] the basket that is going forth.” And he said, “This [is] their iniquity in all the land.”
7And behold, a disc of lead was being lifted, and this [is] a lone woman sitting in the midst of the basket.
8And he said, “This [is] Wickedness.” And he threw her down into the midst of the basket, and he threw the weight of lead over its mouth.
9And I lifted my eyes and looked, and behold, two women were coming forth, and the wind [was] in their wings! And unto them [were] wings like the wings of a stork, and they lifted up the basket between the earth and between the heavens.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses spirit/wind.
ואשא עיני וארא והנה שתים נשים יוצאות ורוח בכנפיהם ולהנה כנפים ככנפי החסידה ותשאנה את האיפה בין הארץ ובין השמים׃
10And I said to the angel speaking with me, “Where [are] they bringing the basket?”
11And he said to me, “To build for it a house in the land of Shinar; and when it is ready, it will be made to rest there on its base.”
Chapter 6
1And I turned and lifted up my eyes, and I looked, and behold, four chariots were coming forth from between two mountains; and the mountains [were] mountains of bronze.
2With the first chariot [were] red horses, and with the second chariot black horses,
3and with the third chariot white horses, and with the fourth chariot spotted horses—strong.
4And I answered and said to the angel speaking with me, “What [are] these, my lord?”
5And the angel answered and said to me, “These [are] the four spirits of the heavens going forth from the standing next to the Lord of all the earth.
6The one with the black horses is going forth to the land of the north, and the white ones are going forth to the west, and the spotted ones are going forth to the land of the south.”
7And the strong ones went forth, they sought to go about, going to and fro on the earth. And He said, “Go, walk up and down on the earth.” And they went to and fro on the earth.
8And He called to me and spoke to me, saying: “See, those going forth to the land of the north have given rest to My Spirit in the land of the north.”
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ויזעק אתי וידבר אלי לאמר ראה היוצאים אל ארץ צפון הניחו את רוחי בארץ צפון׃
9And the word of יהוה came to me, saying:
10“Take from the captive, from Heldai, from Tobiah, and from Jedaiah (who have come from Babylon). And you will come on that day and go into the house of Josiah son of Zephaniah.
11And you shall take silver and gold, and you shall make crowns. And you shall set [them] on the head of Joshua son of Jehozadak, the high priest,
12and you shall speak to him, saying, thus says יהוה of Hosts, saying: ‘Behold, a man—the Branch [is] his name—and from underneath him, he will branch forth and will build the temple of יהוה.
13And he will build the temple of יהוה, and [it is] he [who] will bear the splendor, and he will sit and rule upon his throne. And He will be a priest on His throne, and a counsel of peace will be between the two of them.’
14And the crowns will be for Helem, and Tobiah, and Jedaiah, and Hen son of Zephaniah, as a memorial in the temple of יהוה.
15And the far off will come and do building work on the temple of יהוה, and you⁺ will know that יהוה of Hosts has sent Me to you⁺. And it will come to pass if you⁺ diligently listen to the voice of יהוה your⁺ God.”
Chapter 7
1And it came to pass in the fourth year of Darius the king, [that] the word of יהוה came to Zechariah on the fourth [day] of the ninth month, in Chislev.
2And Bethel had sent Sar-ezer, and Regem-melech, and his men to ask for favor before יהוה
3[and] to speak to the priests who [were] in the house of יהוה of Hosts, and to the prophets, saying, “Should I weep in the fifth month and fast, even as I have done this how many years?”
4And the word of יהוה of Hosts came to me, saying,
5“Speak to all the people of the land, and to the priests, saying, ‘When you⁺ fasted and mourned in the fifth and in the seventh [months], and these seventy years, were you⁺ truly fasting [for] Me?
6For when you⁺ were eating and when you⁺ were drinking, [was it] not [for] yourselves [that] you were eating and [for] yourselves [that] you were drinking?
7Are not [these] the words that יהוה called out by the hand of the former prophets, when Jerusalem was inhabited and prosperous, and her cities around her, and the Negev and the Shephelah were inhabited?’”
8And the word of יהוה came to Zechariah, saying,
9“Thus says יהוה of Hosts, saying: ‘Judge with true justice, and loving devotion and compassion each man must do with his brother;
Evaluation: Hebrew חֶסֶד (chesed) can mean steadfast love, loyalty, kindness; BLB chooses accordingly.
כה אמר יהוה צבאות לאמר משפט אמת שפטו וחסד ורחמים עשו איש את אחיו׃
10and the widow and fatherless, the sojourner and the poor, you⁺ shall not oppress; and you⁺ shall not devise in your⁺ heart the evil of a man [against] his brother!’
11And they refused to pay attention, and they gave the shoulder, acting rebelliously, and their ears they made heavy from hearing;
12and their hearts they made flint, from hearing the law and the words that יהוה of Hosts had sent by His Spirit, by the hand of the former prophets. And there was great wrath from יהוה of Hosts.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ולבם שמו שמיר משמוע את התורה ואת הדברים אשר שלח יהוה צבאות ברוחו ביד הנביאים הראשנים ויהי קצף גדול מאת יהוה צבאות׃
13And it came to pass [that] when He called out, then they would not listen. So they will call out, and I will not listen, a declaration of יהוה of Hosts—
14and I scattered them with a whirlwind among all the nations that they had not known. And the land was left desolate after them from passing through or returning; and they made the land of desire into a desolation!”
Chapter 8
1And the word of יהוה of Hosts came, saying,
2thus says יהוה of Hosts: “I am jealous for Zion with great jealousy, and with great rage I am jealous for her!”
3Thus says יהוה: “I will return to Zion, and I will dwell in the midst of Jerusalem; and Jerusalem will be called the City of Truth, and the mountain of יהוה of Hosts, the Mountain of Holiness.”
4Thus says יהוה of Hosts: “Again old men and old women will sit in the streets of Jerusalem, each man with his staff in his hand from an abundance of days.
5And the streets of the city will be full of boys and girls playing in its streets.”
6Thus says יהוה of Hosts: “If it is marvelous in the eyes of the remnant of this people in these days, will it also in My eyes be marvelous?” An utterance of יהוה of Hosts.
7Thus says יהוה of Hosts: “Behold, I am going to save My people from the land of the sunrise and from the land of the going in of the sun.
8And I will bring them in, and they will dwell in the midst of Jerusalem, and they will be unto Me as a people, and I will be unto them God, in truth and in righteousness.”
9Thus says יהוה of Hosts: “Let your⁺ hands be strong, hearing in these days these words by the mouth of the prophets who [spoke] in the day [that] the house of יהוה of Hosts was founded to build the temple.
10For before those days there was not a wage for man or a wage for beast. There was not one going forth and one coming in, nor peace from the enemy, and I sent all mankind—each man—against his neighbor.
11And now not as [in] the former days [am] I to the remnant of this people,” a declaration of יהוה of Hosts.
12“Because of the sowing of peace, the vine will give her fruit, and the ground will give her increase, and the heavens will give their dew; and [to] the remnant of this people I will give as an inheritance all these [things].
13And it will come to pass [that] as you⁺ were a curse among the nations, O house of Judah and house of Israel, so I will save you⁺, and you⁺ will be a blessing. Do not be afraid; let your⁺ hands be strong.”
14For thus says יהוה of Hosts: “As I purposed to bring disaster upon you⁺ when your⁺ fathers provoked Me to wrath, says יהוה of Hosts, and I would not relent,
15so again I have purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear!
16These [are] the things that you⁺ will do: Speak the truth, every man with his neighbor; [in] truth and judgment of peace render judgment in your⁺ gates;
17and each man, you⁺ shall not devise evil against a neighbor in your⁺ heart, and an oath of deception you⁺ shall not love, for all these [are] that which I hate,” a declaration of יהוה.
18And the word of יהוה of Hosts came to me, saying:
19“Thus says יהוה of Hosts: The fast of the fourth [month], and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, will be for the house of Judah as joy and gladness, and cheerful feasts. And love the truth and the peace.”
20Thus says יהוה of Hosts: “Yet that peoples will come, and dwellers of many cities.
21And will go those dwelling in one to one, saying, ‘Let us go at once to ask for favor before the face of יהוה, and to seek יהוה of Hosts; I will go—even I.’
22And will come many peoples and strong nations to seek יהוה of Hosts in Jerusalem, and to ask for favor before the face of יהוה.”
23Thus says יהוה of Hosts: “In those days, will take hold ten men from every language of the nations, and they will take hold on the sleeve of a man, a Jew, saying, ‘Let us go with you⁺, for we have heard [that] God [is] with you⁺.’”
Chapter 9
1The burden of the word of יהוה against the land of Hadrach, and Damascus its resting place—For unto יהוה [is] an eye on mankind, and [on] all the tribes of Israel—
2and Hamath [that] borders on her, and Tyre and Sidon, though they are very wise.
3And Tyre has built a tower for herself, and she has heaped up silver like the dust and gold like the mud of the streets.
4Behold, the Lord will dispossess her, and cast her wealth into the sea, and she will be consumed by the fire!
5Ashkelon will see and fear, and also Gaza will greatly writhe, and Ekron, for her expectation He has dried up. And the king will perish from Gaza, and Ashkelon will not be inhabited,
6and a mixed race will dwell in Ashdod, and I will cut off the pride of the Philistines.
7And I will turn away the blood from his mouth, and the abominations from between his teeth; and the one who remains, even he [is] unto our God, and he will be like a clan in Judah, and Ekron like a Jebusite.
8And I will camp around My house [as] a guard against the one passing by and the one returning; and no oppressor will pass through them anymore, for now I look on with My own eyes!
9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem! Behold, your King is coming to you; He [is] righteous and bearing salvation, lowly and riding on a donkey, on a colt, the foal of a donkey.
10And I will cut off the chariot from Ephraim and the horse from Jerusalem; and the bow of battle will be cut off, and He will speak peace to the nations, and His dominion [is] from sea to sea and from the River to the ends of the earth.
11As [for] you also, by the blood of your covenant, I will set free your prisoners from the pit without water in it.
12So return to the stronghold, O prisoners of hope. Even this day I declare [that] I will return double to you.
13For I have bent for Myself Judah [as] a bow, I have filled [it] with Ephraim, and I have raised up your sons, O Zion, against your sons, O Javan, and I have set like the sword of a mighty one!
14And יהוה will be seen over them, and His arrow will go forth like lightning; and the Lord יהוה will blow on the shofar, and He will go forth with storms from the south.
15יהוה of Hosts will give cover over them, and they will devour, and they will conquer with stones of a sling; and they will drink [and] roar as if [with] wine, and they will be full like a bowl, like the corners of the altar!
16And יהוה their God will save them on that day, as the flock of His people; indeed the stones of a diadem, will be shining over His land.
17For how great His goodness, and what His beauty! Grain [for] the young men, and new wine will make flourish the young women.
Chapter 10
1Ask from יהוה the rain in the time of the spring rain; and יהוה, the One making the storm clouds, He will give to them the shower of rain, to each man the herb in the field.
2For the teraphim speak delusion, and the diviners see deception, and they speak of dreams of emptiness; in vain they give comfort. Upon thus they set out like sheep; they are afflicted because there is no shepherd.
3“Against the shepherds, My anger is kindled; and against the he-goats, I lay a charge. But יהוה of Hosts will attend to His flock, the house of Judah, and He will set them as a horse of His splendor in the battle.
4From him [is] the cornerstone, from him the [tent] peg, from him the bow of battle; from him comes every ruler together.
5And they will be like mighty ones, trampling in the mud of the streets in the battle; and they will fight, for יהוה [is] with them, and they will put to shame the riders of horses.
6And I will strengthen the house of Judah, and the house of Joseph I will save; and I will bring them back because I have compassion on them, and they will be as though I had not cast them aside. For I [am] יהוה their God, and I will answer them.
7And Ephraim will become like a mighty one, and their heart will be glad as with wine; and their children will see [it] and will be glad; their heart will rejoice in יהוה.
8I will whistle for them and gather them, for I have redeemed them; and they will be many, as they were many.
9And I will sow them among the peoples, and in far-off places they will remember Me; and they will live together with their sons, and they will return.
10And I will bring them back from the land of Egypt, and from Assyria I will gather them, and to the lands of Gilead and Lebanon I will bring them, until no [place] can be found for them.
11And He will pass through the sea of distress, and He will strike the waves of that sea, and He will dry up all the depths of the River. And the pride of Assyria will be brought down, and the scepter of Egypt will depart.
12And I will make them mighty in יהוה, and in His name they will walk,” a declaration of יהוה.
Chapter 11
1Open, O Lebanon, your doors, that fire may devour your cedars!
2Wail, O cypress, for the cedar has fallen, for the mighty ones are ruined! Wail, O oaks of Bashan, for forest the dense has gone down.
3A voice of wailing [is] among the shepherds, for their glory is in ruins a voice of the roaring of lions, for the height of the Jordan has been devastated.
4Thus says יהוה my God: “Shepherd the flock of the slaughter.
5Those who are buying them will slaughter them, and they will not be [held] guilty; and those selling them will say, ‘Blessed be יהוה, for I have become rich.’ And their own shepherds have no compassion on them.
6So I will not have compassion any longer on those dwelling in the land, a declaration of יהוה, and behold, I am causing to come forth mankind—each man into the hand of his neighbor, and into the hand of his king—and they will crush the land, and I will not deliver from their hand.”
7And I pastured the flock of slaughter, the afflicted of the flock, and I took for myself two staffs—to one I called Favor, and to one I called Union—and I pastured the flock.
8And I cut off the three shepherds in one month, and My soul became short with them, and also their soul felt loathing for me.
Evaluation: Hebrew נֶפֶשׁ (nephesh) can mean life, person, soul, being; BLB chooses based on context.
ואכחד את שלשת הרעים בירח אחד ותקצר נפשי בהם וגם נפשם בחלה בי׃
9And I said, “I will not shepherd you⁺. The one dying, let die, and the one cut off, let it be cut off. And those remaining, let each one eat the flesh of its neighbor!”
10And I took my staff Favor, and cut it in two, to break apart the covenant that I had made with all the peoples.
11And it was broken on that day, so the afflicted of the flock watching me knew that it [was] the word of יהוה.
12And I said to them, “If [it is] good to you⁺, give [me] my wage; and if not, forgo [it].” And they weighed out my wage, thirty of silver.
13And יהוה said to me, “Throw it to the potter,” the magnificent price at which I was valued by them. And I took the thirty of silver, and I threw it [into] the house of יהוה, to the potter.
14And I cut in two my second staff, Union, to break the brotherhood between Judah and between Israel.
15And יהוה said to me, “Again take for yourself the implement of a foolish shepherd.
16For behold, I am raising up a shepherd in the land: Those being cut off he will not attend to; the young one he will not seek, and the one being broken he will not heal. The one standing still he will not sustain, and the flesh of the fat one he will devour, and their hooves he will tear off!
17Woe to the worthless shepherd, leaving behind the flock. May a sword [be] against his arm and against his right eye. May his arm completely wither, and his right eye be exceedingly!”
Chapter 12
1The burden of the word of יהוה against Israel. Thus says יהוה, the One stretching out the heavens, and founding the earth, and forming the spirit of man within him:
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
משא דבר יהוה על ישראל נאם יהוה נטה שמים ויסד ארץ ויצר רוח אדם בקרבו׃
2“Behold, I am setting Jerusalem [as] a cup of drunkenness for all the peoples round about. Even against Judah it will be in the siege [and] against Jerusalem.
3And it will come to pass in that day, [that] I will set Jerusalem [as] a stone of burden for all the peoples; all loading it will be severely cut. They will gather against it—all the nations of the earth.
4On that day, a declaration of יהוה, I will strike every horse with confusion, and its rider with madness. And upon the house of Judah I will [keep] open My eyes, and every horse of the peoples I will strike with blindness.
5And the clans of Judah will say in their heart, ‘Strength for those dwelling in Jerusalem [is] in יהוה of Hosts, their God.’
6On that day I will set the clans of Judah as a basin of fire among the trees, and as a torch of fire among the sheaves; and they will devour on the right and on the left all the peoples round about, and Jerusalem will dwell again in her place, in Jerusalem.
7And יהוה will save the tents of Judah first, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not become great beyond Judah.
8On that day יהוה will cover over those dwelling in Jerusalem, and the one stumbling among them will be on that day like David, and the house of David like God, like the angel of יהוה, before their faces!
9And it will come to pass on that day, [that] I will seek to destroy all the nations who are coming against Jerusalem.
10And I will pour out on the house of David and on those dwelling in Jerusalem a spirit of grace and supplication, and they will look on Me, whom they have pierced. And they will mourn for Him, like the mourning over the only one, and grieving over Him like the grieving over a firstborn.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ושפכתי על בית דויד ועל יושב ירושלם רוח חן ותחנונים והביטו אלי את אשר דקרו וספדו עליו כמספד על היחיד והמר עליו כהמר על הבכור׃
11On that day the mourning in Jerusalem will be great, like the mourning of Hadad-rimmon in the plain of Megiddo.
12And the land will mourn, clans [by] clans, each by itself; the clan of the house of David by itself, and their wives by themselves; the clan of the house of Nathan by itself, and their wives by themselves;
13the clan of the house of Levi by itself, and their wives by themselves; the clan of Shimei by itself, and their wives by themselves;
14all the clans remaining, clans [by] clans, each by itself, and their wives by themselves.
Chapter 13
1[“] On that day a fountain will be opened for the house of David, and for those dwelling in Jerusalem, for sin and for impurity.
2And it will come to pass on that day, a declaration of יהוה of Hosts, [that] I will cut off the names of the idols from the land, and they will not be remembered anymore; and also the prophets and the spirit of impurity I will make pass from the land.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
והיה ביום ההוא נאם יהוה צבאות אכרית את שמות העצבים מן הארץ ולא יזכרו עוד וגם את הנביאים ואת רוח הטמאה אעביר מן הארץ׃
3And it will come to pass, if a man prophesies still, that his father and mother [who] bore him will say to him, ‘You will not live, for you have spoken deception in the name of יהוה.’ And his father and mother [who] bore him will pierce him through at his prophesying.
4And it will come to pass in that day, [that] will feel shame the prophets, each man from his vision, in his prophesying; and they will not clothe themselves [with] a cloak of hair in order to deceive.
5And he will say, ‘I [am] not a prophet; I [am] a farmer working the land, for a man acquired me in my youth.
6And [if] it is said to him, ‘What [are] these wounds between your hands?’ He will answer, ‘Those with which I was wounded in the house of my friends.’
7O Sword, awake against My shepherd, and against a man, My companion, a declaration of יהוה of hosts. Strike the shepherd, and the sheep will be scattered, and I will turn My hand against the little ones!
8And it will come to pass, in all the land, a declaration of יהוה, a measure that two in it will be cut off [and] die, and the third will remain in it.
9And I will bring the third through the fire, and I will refine them like the refining of silver, and I will test them like the testing of gold. He will call on my name, and I will answer him. I will say, ‘It [is] My people,’ and he will say, ‘יהוה [is] My God.’”
Chapter 14
1Behold, a day of יהוה is coming, and your plunder will be divided in your midst,
2and I will gather all the nations against Jerusalem for battle. And the city will be captured, and the houses plundered, and the women ravished; and half of the city will go forth into exile, and the remnant of the people will not be cut off from the city.
3And יהוה will go forth, and He will do battle against those nations, as in the day of His fighting in a day of battle.
4And His feet will stand on that day upon the Mount of Olives, which [is] upon the face of Jerusalem from the east; and the Mount of Olives will be split, from half of it on the east and on the west, a very great valley; and half of the mountain will move toward the north, and half of it toward the south.
5And you⁺ will flee by the valley of my mountains, for the valley of the mountains will reach to Azal; and you⁺ will flee, as when you⁺ fled from the face of the earthquake in the days of Uzziah king of Judah. And יהוה my God will come, [and] all the holy ones with Him.
6And it will come to pass on that day, [that] there will not be light, cold, or frost.
7And it will be a unique day—it [is] known to יהוה—with no day and no night, and it will come to pass at the time of evening, [that] there will be light.
8And it will come to pass, in that day, [that] will go forth living waters from Jerusalem—half of them toward the Eastern Sea, and half of them toward the Western Sea; in the summer and in the winter it will come to pass.
9And יהוה will be King over all the earth; in that day יהוה will be one, and His name one.
10All the land will be turned into a plain, from Geba to Rimmon south of Jerusalem, and she will be raised up and dwell in her place, from the Gate of Benjamin to the place of the First Gate, to the Gate of the Corner, and [from] the Tower of Hananel to the winepresses of the king.
11And they will dwell in her, and there will be utter destruction no longer, and Jerusalem will dwell in safety.
12And this will be the plague with which יהוה will strike all the people who fought against Jerusalem: The rotting of his flesh, and he is standing on his feet; his eyes will rot in their sockets, and the tongue will rot in their mouth.
13And it will come to pass, in that day, [that] there will be a great panic from יהוה among them, and each man will seize the hand of his neighbor, and will raise his hand against the hand of his neighbor.
14And also Judah will fight in Jerusalem, and the wealth of all the nations round about will be gathered together—gold, and silver, and garments, in great abundance.
15And so will be the plague on the horse, the mule, the camel, and the donkey, and on all the cattle that may be in those camps, as this plague.
16And it will come to pass [that] everyone remaining from all the nations coming against Jerusalem will go up, year by year, to bow down to the King, יהוה of Hosts, and to keep the feast of Booths.
17And it will come to pass [that] whoever does not go up from the families of the earth to Jerusalem, to bow down to the King, יהוה of Hosts, there will not be on them rain.
18And if the family of Egypt does not go up and does not go in, then [it is] not upon them; [this] will be the plague with which יהוה strikes the nations who do not come up to celebrate the feast of Booths.
19This will be the punishment of Egypt, and the punishment of all the nations that do not come up to celebrate the feast of Booths.
20On that day it will be on the bells of the horses: HOLY TO יהוה. And the pots in the house of יהוה will be like the bowls before the altar.
21And every pot in Jerusalem and in Judah will be a holy thing to יהוה of hosts; and everyone sacrificing will come and will take from them and will cook in them. And there will be no longer a Canaanite in the house of יהוה of hosts on that day.
Malachi — Verified vs WLC
BLB English verse-by-verse vs WLC Hebrew (he-wlc.txt). יהוה +2 size, arrow notes.
Chapter 1
1The burden of the word of יהוה to Israel by the hand of Malachi:
2“I have loved you⁺,” says יהוה. And you⁺ say, “In what way have You loved us?” “Was not Esau a brother to Jacob?” An utterance of יהוה. “And I have loved Jacob,
3and Esau I have hated, and I set his mountains [as] a desolation and his inheritance for the jackals of the desert.”
4If Edom should say, “We have been beaten down, and we will return and will build the ruins,” thus says יהוה of Hosts: “They may build, and I, I will tear down; and they will call to them the Territory of Wickedness, The people with whom יהוה will be angry even to forever.
5And your⁺ eyes will see, and you⁺ will say, ‘Great is יהוה from beyond the border of Israel!’”
6“A son honors [his] father, and a servant his master. And if I [am] the Father, where is My honor? And if I [am] the Master, where [is] the fear due Me?” Says יהוה of Hosts to you⁺, O priests despising My name. “And you⁺ say, ‘In what have we despised Your name?’
7By bringing near upon My altar food [that is] defiled. And you⁺ say, ‘In what way have we defiled You?’ By your⁺ saying [that] the table of יהוה, it is despised!
8For when you⁺ offer the blind as a sacrifice, [is it] not evil? And when you⁺ offer the lame and sick, [is it] not evil? Offer it now to your governor! Would he be pleased with you or would he lift up your face?” Says יהוה of Hosts.
9“And now, beseech, please, the face of God, and He will be gracious to us. From your⁺ hand this has come; will he lift up your⁺ faces?” Says יהוה of Hosts.
10“Who even among you⁺ will shut the doors, so that you⁺ could not kindle fire [on] My altar in vain? There is not for Me delight in you⁺,” says יהוה of Hosts, “And an offering I will not accept from your⁺ hand!
11For from the rising of the sun to its going down, great [is] My name among the nations; in every place incense shall be offered to My name, and a pure offering. Indeed, My name will be great among the nations.” Says יהוה of Hosts.
12“And you⁺ profane it by your⁺ saying, The table of the Lord, it is defiled,’ and of its fruit, ‘Its food is contemptible’
13and You⁺ also say, ‘Behold, a weariness,’ and you⁺ sneer at it,” says יהוה of Hosts, “And you⁺ bring the stolen, and the lame, and the sick, and you⁺ bring the offering! Should I accept this from your⁺ hands?” Says יהוה.
14“And cursed [is] the one plotting, and a male is in his flock, and vowing [it] and sacrificing [what] is blemished to the Lord. For I [am] a great King,” says יהוה of Hosts, “And My name is feared among the nations.
Chapter 2
1[“] And now, to you⁺ [is] this commandment, O priests:
2If you⁺ do not listen and if you⁺ do not set [it] upon the heart to give glory to My name,” says יהוה of Hosts, “Then I will send upon you⁺ the curse, and I will curse your⁺ blessings; indeed already I have cursed them, because there is none of you⁺ setting [it] upon the heart.
3Behold, I am giving a rebuke to your⁺ seed, and I will spread dung on your⁺ faces, the dung from your⁺ feasts, and it will carry you⁺ off with it.
4And you⁺ will know that I have sent to you⁺ this commandment, in order to continue My covenant with Levi,” says יהוה of Hosts.
5“My covenant was with him—life and peace—and I gave them to him; fear, and he feared Me, and before My name he was in awe.
6The law of truth was in his mouth, and injustice was not found on his lips; in peace and in uprightness He walked with Me, and many did he turn away from iniquity.
7For the lips of a priest should guard knowledge, and instruction they should seek from his mouth, for he [is] the messenger of יהוה of Hosts.
8And you⁺ have turned aside from the way, you⁺ have caused many to stumble by [your] instruction; you⁺ have corrupted the covenant of Levi,” says יהוה of Hosts.
9“And also I have made you⁺ despised and low before all the people, according to the measure by which you⁺ were not keeping guard of My ways, and were lifting faces regarding the instruction.”
10Is there not for all of us one Father? Has not one God created us? Why do we act treacherously, a man against his brother, to profane the covenant of our fathers?
11Judah has acted treacherously, and an abomination has been done in Israel and in Jerusalem; for Judah has profaned the sanctuary of יהוה, which He loves, and he has married the daughter of a foreign god.
12May יהוה cut off the man who does this, the one being awake and the one answering from the tents of Jacob, and the one drawing near [with] an offering to יהוה of Hosts.
13And this [is] the second [thing] you⁺ do: You cover with tears the altar of יהוה, with weeping and groaning, because there is not anymore turning to the offering or receiving [it] with acceptance from your⁺ hand.
14And you⁺ say, “For what?” Because that יהוה is a witness between you and between the wife of your youth, with whom you have dealt treacherously, and she [is] your companion and the wife of your covenant.
15And did He not make [them] one, and a remnant of the Spirit unto him? And what [is] the one? He was seeking seed of God. Therefore keep guard over your⁺ spirit, and do not deal treacherously with the wife of your youth.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
ולא אחד עשה ושאר רוח לו ומה האחד מבקש זרע אלהים ונשמרתם ברוחכם ובאשת נעוריך אל יבגד׃
16“For He hates sending away,” says יהוה the God of Israel, “And he [who] has covered violence with his garment.” Says יהוה of Hosts. You⁺ must keep guard over your⁺ spirit and not act treacherously.
Evaluation: Hebrew רוּחַ (ruach) can mean wind, breath, spirit; BLB chooses Spirit/wind.
כי שנא שלח אמר יהוה אלהי ישראל וכסה חמס על לבושו אמר יהוה צבאות ונשמרתם ברוחכם ולא תבגדו׃
17You⁺ have wearied יהוה with your⁺ words. And you⁺ say, “In what way have we wearied [Him]?” By your⁺ saying, “Everyone doing evil [is] good in the eyes of יהוה, and in them He delights,” or, “Where [is] the God of justice?”
Chapter 3
1“Behold, I am sending My messenger, and he will prepare the way before My face. And suddenly he will come to His temple—the Lord whom you⁺ are seeking, the Messenger of the covenant, in whom you⁺ delight. Behold, He is coming,” says יהוה of Hosts.
2And who will be enduring the day of His coming? And who will be standing during His appearing? For He [is] like the fire of a refiner, and like the soap of those laundering.
3And He will sit as One refining and purifying silver, and He will purify the sons of Levi, and He will refine them like gold and silver, and they will be unto יהוה ones bringing forward an offering in righteousness.
4And the offering of Judah and Jerusalem will be pleasing to יהוה, as in the days of old, and as [in] years former.
5“And I will come near to you⁺ for the judgment, and I will be a witness making haste against the sorcerers, and against the adulterers, and against those swearing to a lie, and against those oppressing the wage of the hireling, the widow and the fatherless, and against those stretching away a sojourner, and not they do fear me,” says יהוה of Hosts.
6“For I, יהוה, do not change; and you⁺, sons of Jacob, have not been consumed.
7From the days of your⁺ fathers, you⁺ have turned aside from My statutes and have not kept them. Return to Me, and I will return to you⁺,” says יהוה of Hosts. “And you⁺ say, ‘In what way can we return?’
8Will a man rob God? Yet you⁺ have robbed Me. And you⁺ say, ‘In what way have we robbed You?’ In the tithe and the contribution.
9With a curse you⁺ are cursed, and you⁺ are robbing Me—the nation—all of it.
10Bring all the tithe into the house of treasure, that there may be food in My house. And test Me now in this,” says יהוה of Hosts, “If I will not open for you⁺ the windows of the heavens and pour out for you⁺ blessing until [there is] no space!
11And I will rebuke for you⁺ the devourer, and it will not destroy for you⁺ the fruit of the ground, and the vine in the field will not be barren for you⁺,” says יהוה of Hosts.
12“And all the nations will call you⁺ blessed, for you⁺ will be a land of delight,” says יהוה of Hosts.
13“Your⁺ words have been strong against Me,” says יהוה. “And you⁺ say, ‘What have we spoken against You?’
14You⁺ have said, ‘To serve God [is] futile! What gain [is] that we have kept His charge, that we have walked as mourners before the face of יהוה of Hosts?
15And now we call blessed the arrogant. Also are raised up those doing wickedness; they even test God and escape.’”
16Then those who feared יהוה spoke, each man with his neighbor. And יהוה listened and heard, and a book of remembrance was written before Him for those fearing יהוה, and for those esteeming His name.
17“And they will be unto Me,” says יהוה of Hosts, “On the day when I am making a treasured possession; and I will have compassion on them, as when a man has compassion on his son, the one serving him.
18And you⁺ will return and see between the righteous one the wicked one, between the one serving God [and] between the one who does not serve Him.”
Chapter 4
1“For behold, the day is coming, burning like a furnace, and all the proud and all those doing wickedness will be [as] stubble; and the day that is coming will burn them up,” says יהוה of Hosts, “So that it will not leave for them a root or branch!”
2“And for you⁺ who fear My name the sun of righteousness will arise, [with] healing in its wings. And you⁺ will go forth, and you⁺ will leap like calves from the stall.
3And you⁺ will trample the wicked, for they will be ashes under the soles of your⁺ feet, on the day that I am preparing,” says יהוה of Hosts.
4“Remember the Law of Moses My servant that I commanded him on Horeb for all Israel—the statutes and ordinances.
5Behold, I am sending to you⁺ Elijah the prophet, before the face of the coming of the day of יהוה great and awesome.
6And he will turn the heart of the fathers to the sons, and the heart of sons to their fathers, lest I come and strike the land with a curse.”
Matthew — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The book of the genealogy of Jesus Christ, son of David, son of Abraham:
2Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brothers.
3And Judah begat Perez and Zerah out of Tamar, and Perez begat Hezron, and Hezron begat Aram.
4And Aram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon.
5And Salmon begat Boaz out of Rahab, and Boaz begat Obed out of Ruth, and Obed begat Jesse,
6and Jesse begat David the king. And: David begat Solomon out of her who [was] of Uriah,
7and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asaph.
8And Asaph begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah.
9And Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah.
10And Hezekiah begat Manasseh, and Manasseh begat Amos, and Amos begat Josiah,
11and Josiah begat Jeconiah and his brothers at the deportation to Babylon.
12And after the deportation to Babylon: Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,
13and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor.
14And Azor begat Zadok, and Zadok begat Achim, and Achim begat Eliud.
15And Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,
16and Jacob begat Joseph, the husband of Mary, out of whom was begotten Jesus, the One being called Christ.
17Therefore all the generations from Abraham until David [were] fourteen generations, and from David until the deportation to Babylon fourteen generations, and from the deportation to Babylon until the Christ fourteen generations.
18Now the birth of Jesus Christ was thus: His mother Mary, having been betrothed to Joseph, before their coming together was found having in womb from the Holy Spirit.
19And Joseph her husband, being righteous and not willing to make an example of her, resolved to send her away secretly.
20But [on] his having pondered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph son of David, you should not be afraid to receive Mary [as] your wife, for that having been begotten in her is from the Holy Spirit.
21And she will bear a Son, and you will call His name Jesus, for He will save His people from their sins.”
22And all this has come to pass so that it might be fulfilled, that having been spoken by the Lord through the prophet, saying,
23“Behold, the virgin will have in womb, and she will bear a son, and they will call His name Immanuel,” which is, being translated, “God with us.”
24And Joseph, having been awoken from sleep, did as the angel of the Lord commanded him and received his wife.
25And he did not know her until she bore a Son, and he called His name Jesus.
Chapter 2
1Now [on] Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, Magi from the east arrived in Jerusalem,
2saying, “Where is the One having been born King of the Jews? For we saw His star in the east and came to worship Him.”
3And King Herod, having heard, was troubled, and all Jerusalem with him.
4And having gathered together all the chief priests and scribes of the people, he was inquiring of them where the Christ is born.
5And they said to him, “In Bethlehem of Judea, for thus it has been written through the prophet:
6‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah, for out of you will come forth One leading, who will shepherd My people Israel.’”
7Then Herod, having called the Magi secretly, learned exactly of them the time of the appearing star.
8And having sent them to Bethlehem, he said, “Having gone, search carefully for the Child; and when you⁺ shall have found [Him], report to me, so that I also, having come, may worship Him.”
9And having heard the king, they went, and behold, the star that they saw in the east went before them until, having come, it stood over where the Child was.
10And having seen the star, they rejoiced [with] exceedingly great joy.
11And having come into the house, they saw the Child with His mother Mary, and having fallen down, they worshiped Him. And having opened their treasures, they offered to Him gifts: gold and frankincense and myrrh.
12And having been divinely warned in a dream not to return to Herod, through another way they withdrew to their country.
13And [on] their having withdrawn, behold, an angel of the Lord appears to Joseph in a dream saying, “Having arisen, take the Child and His mother and flee into Egypt. And be there until I should tell you, for Herod is about to seek the Child to destroy Him.”
14And having arisen, he took the Child and His mother by night and withdrew into Egypt,
15and there he was until the death of Herod, so that it might be fulfilled, that having been spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”
16Then Herod, having seen that he was mocked by the Magi, was exceedingly enraged. And having sent forth, he put to death all the boys in Bethlehem and in all its borders from two years old and under, according to the time that he learned exactly from the Magi.
17Then was fulfilled that having been spoken through the prophet Jeremiah, saying:
18“A voice was heard in Ramah, weeping and much mourning, Rachel weeping [for] her children; and she would not be comforted, because they are not.”
19But [on] Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt,
20saying, “Having arisen, take the Child and His mother and go into the land of Israel, for those seeking the life of the Child have died.”
21And having arisen, he took the Child and His mother and came into the land of Israel.
22But having heard that Archelaus reigns over Judea in place of his father Herod, he was afraid to depart [to] there. And having been divinely warned in a dream, he withdrew to the parts of Galilee.
23And having come, he dwelt in a city being called Nazareth, so that it might be fulfilled, that having been spoken through the prophets, that “He will be called a Nazarene.”
Chapter 3
1Now in those days John the Baptist comes, preaching in the wilderness of Judea
2and saying, “Repent, for the kingdom of the heavens has drawn near.”
3For this is the one having been spoken of through Isaiah the prophet, saying, “A voice of one crying in the wilderness: ‘Prepare the way of the Lord; make straight His paths.’”
4And John himself had his clothing of camel’s hair and a belt of leather around his waist, and his food was locusts and wild honey.
5At that time they were going out to him—Jerusalem and all Judea and all the region around the Jordan.
6And they were being baptized in the Jordan River by him, confessing their sins.
7But having seen many of the Pharisees and Sadducees coming to his baptism, he said to them, “Offspring of vipers, who warned you⁺ to flee from the coming wrath?
8Therefore produce fruit worthy of repentance.
9And do not think to say in yourselves, ‘We have Abraham [as] father.’ For I say to you⁺ that out of these stones God is able to raise up children to Abraham.
10And already the ax is laid to the root of the trees; therefore every tree not producing good fruit is cut down and is thrown into fire.
11I indeed baptize you⁺ in water unto repentance, but the One coming after me is mightier than I, of whom I am not sufficient to carry the sandals. He will baptize you⁺ in the Holy Spirit and fire,
12whose winnowing fork [is] in His hand, and He will thoroughly cleanse His threshing floor and will gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
13Then Jesus comes from Galilee to the Jordan to John to be baptized by him.
14But John was preventing Him, saying, “I have need to be baptized by You, and You come to me?”
15But answering, Jesus said to him, “Permit [it] presently; for thus it is fitting to us to fulfill all righteousness.” Then he permits Him.
16And having been baptized, Jesus immediately went up from the water; and behold, the heavens were opened, and He saw the Spirit of God descending as a dove and coming upon Him.
17And behold, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I was well pleased.”
Chapter 4
1Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil.
2And having fasted forty days and forty nights, afterward He was hungry.
3And the one tempting, having come to Him, said, “If You are the Son of God, speak, that these stones might become loaves.”
4But answering, He said, “It has been written: ‘Not on bread alone shall the man live, but on every word coming out through the mouth of God.’”
5Then the devil takes Him to the holy city, and he set Him on the pinnacle of the temple,
6and he says to Him, “If You are the Son of God, throw Yourself down. For it has been written: ‘He will command His angels concerning You, and on hands they will lift You up, lest ever You might strike Your foot against a stone.’”
7Jesus said to him, “Again it has been written: ‘You shall not test יהוה your God.’”
8Again the devil takes Him to a mountain exceedingly high and shows to Him all the kingdoms of the world and their glory.
9And he said to Him, “All these things I will give to You if, falling down, You worship me.”
10Then Jesus says to him, “Go away, Satan! For it has been written: ‘You shall worship יהוה your God, and Him only shall you serve.’”
11Then the devil leaves Him, and behold, angels came and were ministering to Him.
12And having heard that John was delivered up, He withdrew into Galilee.
13And having left Nazareth, having come, He dwelt at Capernaum, which [is] by the sea in the borders of Zebulun and Naphtali,
14that it might be fulfilled, that having been spoken through Isaiah the prophet, saying:
15“Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles—
16the people sitting in darkness saw a great light, and to those sitting in the region and shadow of death, a light dawned on them.”
17From that time Jesus began to proclaim and to say, “Repent, for the kingdom of the heavens has drawn near.”
18And walking by the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew, casting a net into the sea; for they were fishermen.
19And He says to them, “Come after Me, and I will make you⁺ fishers of men.”
20And immediately, having left the nets, they followed Him.
21And having gone on from there, He saw two others, brothers, James [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets; and He called them.
22And immediately, having left the boat and their father, they followed Him.
23And He was going about in all Galilee, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every disease and every sickness among the people.
24And the news of Him went out into all Syria. And they brought to Him all the ill having various diseases and oppressing torments, and being possessed by demons, and being epileptics, and paralytics, and He healed them.
25And [there] followed Him many crowds from Galilee, and the Decapolis, and Jerusalem, and Judea, and beyond the Jordan.
Chapter 5
1And having seen the crowds, He went up onto the mountain. And [on] His having sat down, His disciples came to Him.
2And having opened His mouth, He was teaching them, saying:
3“Blessed [are] the poor in spirit, because theirs is the kingdom of the heavens.
4Blessed [are] those mourning, because they will be comforted.
5Blessed [are] the meek, because they will inherit the earth.
6Blessed [are] those hungering and thirsting for righteousness, because they will be filled.
7Blessed [are] the merciful, because they will receive mercy.
8Blessed [are] the pure in heart, because they will see God.
9Blessed [are] the peacemakers, because they will be called sons of God.
10Blessed [are] those having been persecuted on account of righteousness, because theirs is the kingdom of the heavens.
11Blessed are you⁺ when they may reproach you⁺ and may persecute [you] and may say all evil against you⁺, lying, on account of Me.
12Rejoice and exult, because your⁺ reward [is] great in the heavens; for thus they persecuted the prophets before you⁺.
13You⁺ are the salt of the earth. But if the salt should become tasteless, with what will it be salted? For nothing is it potent any longer except, having been cast out, to be trampled upon by men.
14You⁺ are the light of the world. A city lying on a hill is not able to be hidden.
15Nor do they light a lamp and put it under the basket, but upon the lampstand, and it shines to all those in the house.
16Thus let your⁺ light shine before men, so that they may see your⁺ good works and may glorify your⁺ Father who [is] in the heavens.
17Do not suppose that I came to abolish the Law or the Prophets. I did not come to abolish, but to fulfill.
18For truly I say to you⁺, until the heaven and the earth should pass away, not even one iota, or one stroke of a letter, shall pass away from the Law, until everything should come to pass.
19Whoever then may break one of the least of these commandments and may teach men thus, he will be called least in the kingdom of the heavens; but whoever may do and may teach [them], this one will be called great in the kingdom of the heavens.
20For I say to you⁺ that unless your⁺ righteousness should abound more than [that] of the scribes and Pharisees, you⁺ shall certainly not enter into the kingdom of the heavens.
21You⁺ heard that it was said to the ancients, ‘You shall not murder,’ and, ‘Whoever may murder will be liable to the judgment.’
22But I say to you⁺ that everyone being angry with his brother will be liable to the judgment, and whoever may say to his brother, ‘Raca,’ will be liable to the Sanhedrin. But whoever may say, ‘Fool!’ will be liable to the Gehenna of fire.
23Therefore, if you may offer your gift at the altar, and there may remember that your brother has something against you,
24leave your gift there before the altar and first go, be reconciled to your brother, and then, having come, offer your gift.
25Be agreeing quickly with your adversary while you are with him in the way, lest ever the adversary may deliver you to the judge, and the judge to the officer, and you will be cast into prison.
26Truly I say to you, you shall never come out from there until you should pay back the last kodrantes.
27You⁺ heard that it was said, ‘You shall not commit adultery.’
28But I say to you⁺ that everyone looking at a woman in order to desire her already committed adultery with her in his heart.
29Now if your right eye causes you to stumble, pluck it out and cast [it] from you. For it is better for you that one of your members should perish and not [that] your whole body should be cast into Gehenna.
30And if your right hand causes you to stumble, cut it off and cast [it] from you. For it is better for you that one of your members should perish and not [that] your whole body should go away into Gehenna.
31And it was said, ‘Whoever may send away his wife, let him give to her a certificate of divorce.’
32But I say to you⁺ that everyone sending away his wife, except [for] the reason of sexual immorality, causes her to commit adultery. And whoever shall marry her [who] has been sent away, he commits adultery.
33Again, you⁺ heard that it was said to the ancients, ‘You shall not swear falsely, but you shall repay your oaths to the Lord.’
34But I say to you⁺ not to swear at all: neither by heaven, because it is the throne of God;
35nor by the earth, because it is the footstool for His feet; nor by Jerusalem, because it is the city of the great King.
36Nor may you swear by your head, because you are not able to make one hair white or black.
37But let your⁺ word ‘Yes’ be ‘Yes,’ [and] ‘No,’ ‘No.’ And that which [is] more than these comes from the evil one.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
38You⁺ heard that it was said, ‘Eye for eye and tooth for tooth.’
39But I say to you⁺ not to resist the evil [person]. But whoever may strike you on your right cheek, turn to him also the other.
40And the one wanting to sue you and to take your tunic, yield to him also the cloak.
41And whoever will compel you [to go] one milion, go with him two.
42To the one asking you, you should give, and from the one wanting to borrow from you, you should not turn away.
43You⁺ heard that it was said, ‘You shall love your neighbor and shall hate your enemy.’
44But I say to you⁺, love your⁺ enemies and pray for those persecuting you⁺,
45so that you⁺ may be sons of your⁺ Father who [is] in the heavens. For He makes His sun rise on evil and good, and He sends rain on righteous and unrighteous.
46For if you⁺ love those loving you⁺, what reward do you⁺ have? Do not also the tax collectors do the same?
47And if you⁺ greet only your⁺ brothers, what extraordinary [thing] do you⁺ do? Do not also the Gentiles do the same?
48You⁺ shall be perfect, therefore, as your⁺ heavenly Father is perfect.[]
Chapter 6
1[“] And beware not to do your⁺ righteousness before men in order to be seen by them. Otherwise, you⁺ have no reward from your⁺ Father who [is] in the heavens.
2Therefore, when you may do charity, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets so that they may be glorified by men. Truly I say to you⁺, they have their reward in full.
3But [in] your doing charity, do not let your left [hand] know what your right hand is doing,
4so that your charity may be in secret. And your Father, the One seeing in secret, will reward to you.
5And when you⁺ may pray, you⁺ shall not be like the hypocrites, because they love to pray standing in the synagogues and on the corners of the streets so that they might be seen by men. Truly I say to you⁺, they have their reward in full.
6But you, when you may pray, enter into your inner room, and having shut your door, pray to your Father, the One in secret. And your Father, the One seeing in secret, will reward to you.
7And praying, do not use vain repetitions like the Gentiles, for they think that in their many words they will be heard.
8Therefore do not be like them, for your⁺ Father knows of what things you⁺ have need before your⁺ asking Him.
9Therefore pray you⁺ this way: ‘Our Father who [is] in the heavens, hallowed be Your name.
10Your kingdom come. Your will be done, as in heaven, also upon earth.
11Give us today our necessary bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And lead us not into temptation, but deliver us from the evil one.’
14For if you⁺ forgive men their trespasses, your⁺ heavenly Father will also forgive you⁺.
15But if you⁺ do not forgive men their trespasses, neither will your⁺ Father forgive your⁺ trespasses.
16And when you⁺ may fast, do not be as the hypocrites, gloomy-faced; for they disfigure their faces so that they might appear to men [as] fasting. Truly I say to you⁺, they have their reward in full.
17But you, fasting, anoint your head and wash your face,
18so that you might not appear to men [as] fasting, but to your Father, the One in secret. And your Father, the One seeing in secret, will reward you.
19Do not treasure up for yourselves treasures on the earth, where moth and rust disfigure, and where thieves break in and steal.
20But treasure up for yourselves treasures in heaven, where neither moth nor rust disfigure, and where thieves do not break in, nor do they steal.
21For where your treasure is, there will be also your heart.
22The lamp of the body is the eye. Therefore if your eye is sound, your whole body will be full of light.
23But if your eye is evil, your whole body will be full of darkness. If then the light that [is] in you is darkness, how great [is] the darkness!
24No one is able to serve two masters. For either he will hate the one and he will love the other, or he will hold to one and he will despise the other. You⁺ are not able to serve God and mammon.
25Because of this I say to you⁺, do not be anxious for your⁺ life, what you⁺ might eat or what you⁺ might drink, nor for your⁺ body, what you⁺ might put on. Is not life more than food, and the body [more] than clothing?
26Look at the birds of the sky, that they do not sow, nor do they reap, nor do they gather into barns, and your⁺ heavenly Father feeds them. Are you⁺ not much more valuable than they?
27And who of you⁺, being anxious, is able to add to his lifespan one cubit?
28And why are you⁺ anxious about clothing? Consider carefully the lilies of the field, how they grow: They do not labor, nor do they spin.
29Yet I say to you⁺ that not even Solomon in all his glory was clothed like one of these.
30But if God thus clothes the grass of the field, being today and tomorrow being thrown into the furnace, [will He] not much more you⁺, O little of faith?
31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘[With] what shall we be clothed?’
32For the nations seek after all these things. For your⁺ heavenly Father knows that you⁺ have need of all of these.
33But seek first the kingdom of God and His righteousness, and all these things will be added to you⁺.
34Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Sufficient to the day [is] its evil.[]
Chapter 7
1[“] Do not judge, that you⁺ may not be judged.
2For in what judgment you⁺ judge, you⁺ will be judged; and in what measure you⁺ measure, it will be measured to you⁺.
3And why do you look at the splinter that [is] in the eye of your brother, but not notice the beam in your [own] eye?
4Or how will you say to your brother, ‘Permit that I might cast out the splinter from your eye,’ and behold, the beam [is] in your eye?
5Hypocrite! First cast out the beam from your eye, and then you will see clearly to cast out the splinter from the eye of your brother.
6Do not give what [is] holy to the dogs, nor cast your⁺ pearls before the pigs, lest they will trample them among their feet and, having turned, tear you⁺ to pieces.
7Ask, and it will be given to you⁺; seek, and you⁺ will find; knock, and it will be opened to you⁺.
8For everyone asking receives; and the one seeking finds; and to the one knocking, it will be opened.
9Or which man is of you⁺ who, [if] his son will ask for bread, will give to him a stone,
10or also, [if] he will ask for a fish, will give to him a serpent?
11Therefore if you⁺, being evil, know to give good gifts to your⁺ children, how much more will your⁺ Father who [is] in the heavens give good things to those asking Him!
12All things, therefore, as many as you⁺ may want that men may do to you⁺, so also you⁺ do to them, for this is the Law and the Prophets.
13Enter through the narrow gate, because wide [is] the gate and broad the way that is leading to destruction, and many are those entering through it.
14For narrow [is] the gate and compressed the way that [is] leading to life, and few are those finding it.
15Beware of the false prophets, who come to you⁺ in sheep’s clothing, but inwardly are ravenous wolves.
16From their fruits you⁺ will recognize them. [Do] they gather grapes from thorns, or figs from thistles?
17Thus every good tree produces good fruits, but the rotten tree produces evil fruits.
18A good tree is not able to produce evil fruits, nor a rotten tree to produce good fruits.
19Every tree not producing good fruit is cut down and is thrown into fire.
20Therefore from their fruits you⁺ will recognize them.
21Not everyone who [is] saying to Me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of My Father who [is] in the heavens.
22Many will say to Me in that day, ‘Lord, Lord, did we not prophesy in Your name, and [in] Your name cast out demons, and in Your name do many miracles?’
23And then I will profess to them, ‘I never knew you⁺; depart from Me, [you] working lawlessness!’
24Therefore everyone who hears these words of Mine and does them will be likened to a wise man who built his house on the rock.
25And the rain came down, and the rivers came, and the winds blew and fell upon that house; and it did not fall, for it had been founded on the rock.
26And everyone who [is] hearing these words of Mine and not doing them will be likened to a foolish man who built his house on the sand.
27And the rain came down, and the rivers came, and the winds blew and beat upon that house; and it fell—and its fall was great!”
28And it came to pass when Jesus finished these words [that] the crowds were astonished at His teaching.
29For He was teaching them as One having authority, and not as their scribes.
Chapter 8
1And [on] His having come down from the mountain, many crowds followed Him.
2And behold, a leper, having come, was kneeling down to Him, saying, “Lord, if You are willing, You are able to cleanse me.”
3And having stretched out the hand, He touched him, saying, “I am willing; be cleansed!” And immediately his leprosy was cleansed.
4And Jesus says to him, “See that you tell no one. But go, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them.”
5And [on] His having entered into Capernaum, a centurion came to Him, imploring Him
6and saying, “Lord, my servant is laid in the house a paralytic, terribly tormented.”
7And He says to him, “I, having gone, will heal him.”
8But answering, the centurion said, “Lord, I am not fit that You should enter under my roof; but only say a word, and my servant will be healed.
9For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does.”
10And having heard, Jesus marveled and said to those following, “Truly I say to you⁺, with no one in Israel did I find such great faith.
11And I say to you⁺ that many will come from east and west and will recline with Abraham and Isaac and Jacob in the kingdom of the heavens.
12But the sons of the kingdom will be cast out into the outer darkness—there will be weeping and gnashing of the teeth.”
13And Jesus said to the centurion, “Go! As you believed, let it be to you.” And his servant was healed in that very hour.
14And Jesus, having come to the house of Peter, saw his mother-in-law laid and having a fever.
15And He touched her hand, and the fever left her; and she arose and was serving Him.
16And evening having come, they brought to Him many being possessed by demons, and He cast out the spirits with a word and healed all those being ill,
17so that it might be fulfilled, that having been spoken through Isaiah the prophet, saying: “He Himself took our infirmities, and carried the diseases.”
18And Jesus, having seen a great crowd around Him, commanded to go away to the other side.
19And having come, one scribe said to Him, “Teacher, I will follow You wherever You may go.”
20And Jesus says to him, “The foxes have holes, and the birds of the air nests, but the Son of Man has nowhere He might lay the head.”
21And another of His disciples said to Him, “Lord, allow me first to go away and to bury my father.”
22But Jesus says to him, “Follow Me, and leave the dead to bury their own dead.”
23And [on] His having entered into the boat, His disciples followed Him.
24And behold, a great storm arose in the sea, so that the boat was being covered by the waves; but He Himself was sleeping.
25And having come, they awoke Him, saying, “Lord, save us! We are perishing!”
26And He says to them, “Why are you⁺ cowardly, O little of faith?” Then, having arisen, He rebuked the winds and the sea, and there was a great calm.
27And the men marveled, saying, “What kind is this, that even the winds and the sea obey Him?”
28And [on] His having come to the other side, to the region of the Gadarenes, two [men] being possessed by demons met Him, coming out of the tombs, extremely violent, so as for no one to have strength to pass by that way.
29And behold, they cried out, saying, “What to us and to You, Son of God? Did You come here to torment us before the time?”
30Now there was far off from them a herd of many pigs feeding.
31And the demons were imploring Him, saying, “If You cast us out, send us away into the herd of pigs.”
32And He said to them, “Go!” And having gone out, they went away into the pigs, and behold, all the herd rushed down the steep bank into the sea and died in the waters.
33And those feeding [them] fled, and having gone away into the city, they related everything, and the [matter] of those being possessed by demons.
34And behold, all the city went out to meet Jesus. And having seen Him, they implored [Him] that He might depart from their borders.
Chapter 9
1And having entered into a boat, He crossed over, and He came into [His] own city.
2And behold, they were bringing to Him a paralytic lying on a bed. And Jesus, having seen their faith, said to the paralytic, “Take courage, child; your sins are forgiven.”
3And behold, some of the scribes said to themselves, “This One blasphemes!”
4And Jesus, having known their thoughts, said, “Why do you⁺ think evil in your⁺ hearts?
5For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Arise and walk’?
6But so that you⁺ may know that the Son of Man has authority on the earth to forgive sins...” Then He says to the paralytic, “Having arisen, take up your mat and go to your house.”
7And having arisen, he went away to his house.
8And the crowds, having seen, feared and glorified God, the One having given such authority to men.
9And Jesus, passing on from there, saw a man called Matthew sitting at the tax booth, and He says to him, “Follow Me.” And having risen up, he followed Him.
10And it came to pass [in] His reclining in the house, that behold, many tax collectors and sinners, having come, were reclining with Jesus and His disciples.
11And having seen, the Pharisees were saying to His disciples, “Why does your⁺ Teacher eat with the tax collectors and sinners?”
12But having heard, He said, “Those being strong have no need of a physician, but those being ill.
13But having gone, learn what is ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”
14Then the disciples of John come to Him, saying, “Why do we and the Pharisees fast much, but Your disciples do not fast?”
15And Jesus said to them, “Are the sons of the bridechamber able to mourn as long as the bridegroom is with them? But days will come when the bridegroom shall have been taken away from them, and then they will fast.
16But no one puts a patch of unshrunk cloth on an old garment, for the filling up of it pulls away from the garment, and a worse tear happens.
17Nor do they put new wine into old wineskins; and if otherwise, the wineskins are burst, and the wine is poured out, and the wineskins are destroyed. But they put new wine into new wineskins, and both are preserved.”
18[In] His speaking these things to them, behold, one ruler, having come, was kneeling down to Him, saying, “My daughter just now died, but having come, lay Your hand upon her, and she will live.”
19And having arisen, Jesus was following him, as well as His disciples.
20And behold, a woman having a flow of blood twelve years, having come behind [Him], touched the fringe of His garment.
21For she was saying within herself, “If only I shall touch His garment, I will be saved.”
22And Jesus, having turned and having seen her, said, “Take courage, daughter; your faith has saved you.” And the woman was saved from that hour.
23And Jesus, having come into the house of the ruler and having seen the flute players and the crowd making a commotion,
24was saying, “Withdraw, for the girl did not die, but sleeps.” And they were laughing at Him.
25And when the crowd was put outside, having entered, He took hold of her hand, and the girl arose.
26And this report went out into all that land.
27And Jesus passing on from there, two blind [men] followed Him, crying out and saying, “Have mercy on us, Son of David!”
28And having come into the house, the blind [men] came to Him, and Jesus says to them, “Do you⁺ believe that I am able to do this?” They say to Him, “Yes, Lord.”
29Then He touched their eyes, saying, “According to your⁺ faith let it be to you⁺.”
30And their eyes were opened. And Jesus strictly instructed them, saying, “See, let no one know!”
31But having gone out, they reported [about] Him in all that land.
32And [in] their going out, behold, they brought to Him a mute man possessed by a demon.
33And the demon having been cast out, the mute [man] spoke. And the crowds marveled, saying, “Never thus was it seen in Israel!”
34But the Pharisees were saying, “By the prince of the demons He casts out the demons.”
35And Jesus was going throughout all the cities and the villages, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every disease and every sickness.
36And having seen the crowds, He was moved with compassion for them, because they were wearied and cast away, as sheep not having a shepherd.
37Then He says to His disciples, “The harvest indeed [is] much, but the workers [are] few.
38Therefore implore the Lord of the harvest, that He might put forth workers into His harvest.”
Chapter 10
1And having summoned His twelve disciples, He gave them authority over unclean spirits, so as to cast them out and to heal every disease and every sickness.
2And these are the names of the twelve apostles: first Simon who [is] called Peter, and his brother Andrew; and James the [son] of Zebedee, and his brother John;
3Philip and Bartholomew; Thomas and Matthew the tax collector; James the [son] of Alphaeus, and Thaddaeus;
4Simon the Cananean, and Judas Iscariot, the one also having betrayed Him.
5These twelve Jesus sent forth, having instructed them, saying: “Do not go into the way of the Gentiles, and into a city of the Samaritans do not enter.
6But go rather to the lost sheep of the house of Israel.
7And going, proclaim, saying, ‘The kingdom of the heavens has drawn near.’
8Heal the ailing, raise the dead, cleanse the lepers, cast out demons. Freely you⁺ received; freely give.
9Acquire neither gold nor silver nor copper in your⁺ belts,
10nor a bag for the way, nor two tunics, nor sandals, nor a staff; for the worker [is] worthy of his food.
11And into whatever city or village you⁺ may enter, inquire who is worthy in it, and remain there until you⁺ may go out.
12And entering into the house, greet it.
13And if indeed the house is worthy, let your⁺ peace come upon it; but if it is not worthy, let your⁺ peace return to you⁺.
14And whoever may not receive you⁺ nor hear your⁺ words, going forth out of the house or that city, shake off the dust of your⁺ feet.
15Truly I say to you⁺, it will be more bearable for the land of Sodom and of Gomorrah in the day of judgment than for that city.
16Behold, I send you⁺ forth as sheep in the midst of wolves; therefore be shrewd as the serpents and innocent as the doves.
17But beware of men; for they will deliver you⁺ up into the councils, and in their synagogues they will flog you⁺.
18And you⁺ will be led before governors and also kings on account of Me, for a testimony to them and to the nations.
19And when they may deliver you⁺ up, do not be anxious how or what you⁺ shall speak; for it will be given to you⁺ in that hour what you⁺ shall speak.
20For you⁺ are not the ones speaking, but the Spirit of your⁺ Father speaking in you⁺.
21And brother will deliver up brother to death, and father, child; and children will rise up against parents and will put them to death.
22And you⁺ will be hated by all because of My name; but the one having endured to the end, this one will be saved.
23And when they may persecute you⁺ in one city, flee to the other. For truly I say to you⁺, you⁺ shall not have completed the cities of Israel until the Son of Man shall come.
24A disciple is not above the teacher, nor a servant above his master.
25Aufficient to the disciple [is] that he may become like his teacher, and the servant like his master. If the master of the house they have called Beelzebul, how much more the members of his household!
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.
26Therefore do not fear them. For nothing is concealed that will not be revealed, and hidden that will not be known.
27What I say to you⁺ in the darkness, say in the light; and what you⁺ hear in the ear, proclaim upon the housetops.
28And do not be afraid of those killing the body but not being able to kill the soul. But fear, rather, the One being able to destroy both soul and body in Gehenna.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
29Are not two sparrows sold for an assarion? And not one of them will fall to the ground apart from your⁺ Father.
30And even the hairs of your⁺ head are all numbered.
31Therefore do not be afraid; you⁺ are more valuable than many sparrows.
32Therefore everyone who will confess in Me before men, I will also confess in him before My Father who [is] in the heavens.
33But whoever shall deny Me before men, I also will deny him before My Father who [is] in the heavens.
34Do not think that I came to cast peace upon the earth; I did not come to cast peace, but a sword.
35For I came to set at variance: ‘A man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
36And the enemies of the man [are] the members of his household.’
37The one loving father or mother above Me is not worthy of Me, and the one loving son or daughter above Me is not worthy of Me.
38And whoever does not take his cross and follow after Me is not worthy of Me.
39The one having found his life will lose it, and the one having lost his life on account of Me will find it.
40The one receiving you⁺ receives Me, and the one receiving Me receives the One having sent Me.
41The one receiving a prophet in the name of a prophet will receive the reward of a prophet, and the one receiving a righteous [man] in the name of a righteous [man] will receive the reward of a righteous [man].
42And whoever shall give to drink to one of these little ones merely a cup of cold [water] in the name of a disciple, truly I say to you⁺, he shall certainly not lose his reward.”
Chapter 11
1And it came to pass, when Jesus finished commanding His twelve disciples, [that] He departed from there to teach and to preach in their cities.
2And John, having heard in the prison the works of the Christ, having sent through his disciples,
3said to Him, “Are You the coming One, or do we look for another?”
4And answering, Jesus said to them, “Having gone, report to John what you⁺ hear and see:
5The blind receive sight and the lame walk, the lepers are cleansed and the deaf hear and the dead are raised and the poor have good news proclaimed.
6And blessed is [the one] who shall not be caused to stumble in Me.”
7And [as] these are going, Jesus began to speak to the crowds about John: “What did you⁺ go out into the wilderness to see? A reed shaken by the wind?
8But what did you⁺ go out to see? A man having been dressed in soft [garments]? Behold, those wearing soft [garments] are in the houses of kings.
9But what did you⁺ go out to see? A prophet? Yes, I say to you⁺, and one more than a prophet.
10This is he about whom it has been written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’
11Truly I say to you⁺, among [those] born of women there has not risen one greater than John the Baptist. Yet the least in the kingdom of the heavens is greater than he.
12And from the days of John the Baptist until now, the kingdom of the heavens is subject to violence, and the violent seize it.
13For all the Prophets and the Law prophesied until John.
14And if you⁺ are willing to receive [it], he is Elijah, the one being about to come.
15The one having ears, let him hear!
16But to what will I liken this generation? It is like children sitting in the marketplaces and calling out to others,
17saying: ‘We played the flute for you⁺, and you⁺ did not dance; we sang a dirge, and you⁺ did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’
19The Son of Man came eating and drinking, and they say, ‘Behold, a man, a glutton and a drunkard, a friend of tax collectors and of sinners!’ But wisdom was justified from her works.”
20Then He began to reproach the cities in which most of His miracles happened, because they did not repent.
21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles having happened in you⁺ had happened in Tyre and Sidon, long ago in sackcloth and ashes they would have repented.
22But I say to you⁺, for Tyre and Sidon it will be more bearable in the day of judgment than for you⁺.
23And you, Capernaum, to heaven will you be lifted up? To Hades you will be brought down! For if the miracles having happened in you had happened in Sodom, it would have remained until [this] day.
24But I say to you⁺ that it will be more bearable for the land of Sodom in the day of judgment than for you.”
25In that time, answering, Jesus said, “I acknowledge You, Father, Lord of the heaven and of the earth, because You hid these things from the wise and intelligent, and You revealed them to little children.
26Yes, Father, because of this it was good pleasure before You.
27All things were delivered to Me by My Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son and [the one] to whom the Son may resolve to reveal [Him].
28Come to Me, all those toiling and burdened, and I will give you⁺ rest.
29Take up My yoke upon you⁺ and learn from Me, because I am gentle and humble [in] heart, and you⁺ will find rest [for] your⁺ souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
30For My yoke [is] easy and My burden is light.”
Chapter 12
1At that time Jesus went through the grainfields on the Sabbaths, and His disciples were hungry, and they began to pluck the heads of grain and to eat.
2And the Pharisees, having seen, said to Him, “Behold, Your disciples do what it is not lawful to do on a Sabbath.”
3And He said to them, “Did you⁺ not read what David did when he was hungry, and those with him—
4how he entered into the house of God, and they ate the loaves of the presentation, which it was not lawful for him to eat, nor for those with him, except for the priests only?
5Or did you⁺ not read in the Law that on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
6But I say to you⁺ that a greater One than the temple is here.
7But if you⁺ had known what is ‘I desire mercy and not sacrifice,’ then you⁺ would not have condemned the guiltless.
8For the Son of Man is Lord of the Sabbath.”
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
κύριος γάρ ἐστιν τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.
9And having departed from there, He went into their synagogue.
10And behold, a man having a withered hand, and they asked Him, saying, “Is it lawful to heal on the Sabbaths?” so that they might accuse Him.
11And He said to them, “What man will there be of you⁺ who will have one sheep, and if this one should fall into a pit on the Sabbaths, will not take hold of it and will raise [it] up?
12How much more valuable, therefore, [is] a man than a sheep! Therefore it is lawful on the Sabbaths to do good.”
13Then He says to the man, “Stretch out your hand.” And he stretched [it] out, and it was restored, sound as the other.
14And the Pharisees, having gone out, took counsel against Him, how they might destroy Him.
15And Jesus, having known, withdrew from there. And many crowds followed Him, and He healed them all,
16and He warned them that they should not make Him known,
17so that it might be fulfilled, that having been spoken by Isaiah the prophet, saying:
18“Behold My servant, whom I chose, My Beloved, in whom My soul was well pleased. I will put My Spirit upon Him, and He will proclaim judgment to the nations.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ Πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.
19He will not quarrel, nor will He cry out; nor will anyone hear His voice in the streets.
20A bruised reed He will not break, and a smoldering wick He will not quench, until He should put forth judgment to victory.
21And in His name the nations will hope.”
22Then was brought to Him one possessed by a demon, blind and mute, and He healed him, in order for the mute [man] to speak and to see.
23And all the crowds were amazed and were saying, “Is this the Son of David?”
24And the Pharisees, having heard, said, “This [man] does not cast out the demons except by Beelzebul, ruler of the demons.”
25And knowing their thoughts, He said to them, “Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself will not stand.
26And if Satan casts out Satan, he was divided against himself. How then will his kingdom stand?
27And if I cast out demons by Beelzebul, by whom do your⁺ sons cast [them] out? Because of this, they will be your⁺ judges.
28But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you⁺.
29Or how is anyone able to enter into the house of the strong [man] and to plunder his goods, unless first he should bind the strong [man]? And then he will plunder his house.
30The one not being with Me is against Me, and the one not gathering with Me scatters.
31Because of this I say to you⁺, every sin and blasphemy will be forgiven men; but the blasphemy of the Spirit will not be forgiven.
32And whoever may speak a word against the Son of Man, it will be forgiven him; but whoever may speak against the Holy Spirit, it will not be forgiven him—neither in this age nor in the coming one.
33Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten. For by the fruit, the tree is known.
34Offspring of vipers, how are you⁺ able to speak good things, being evil? For out of the abundance of the heart, the mouth speaks.
35The good man out of his good treasure puts forth good things, and the evil man out of his evil treasure puts forth evil things.
36And I say to you⁺ that every careless word that men will speak, they will give an account concerning it in the day of judgment.
37For by your words you will be justified, and by your words you will be condemned.”
38Then some of the scribes and Pharisees answered Him, saying, “Teacher, we want to see a sign from You.”
39And answering, He said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.
40For just as Jonah was in the belly of the great fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights.
41The men of Nineveh will stand up in the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, One greater than Jonah [is] here.
42The Queen of the South will rise up in the judgment with this generation and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, One greater than Solomon is here.
43Now when the unclean spirit may go out from the man, it passes through waterless places seeking rest and does not find [it].
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.
44Then it says, ‘I will return to my house from which I came out.’ And having come, it finds [it] being unoccupied, and swept, and put in order.
45Then it goes and takes along with itself seven other spirits more evil than itself, and having entered, they dwell there; and the last of that man becomes worse than the first. So also will it be to this evil generation.”
46Now [in] His still speaking to the crowds, behold, His mother and brothers had stood outside, seeking to speak to Him.
47And someone said to Him, “Behold, Your mother and Your brothers are standing outside, seeking to speak to You.”
48And answering, He said to the one speaking to Him, “Who is My mother, and who are My brothers?”
49And having stretched out His hand to His disciples, He said, “Behold, My mother and My brothers.
50For whoever shall do the will of My Father who [is] in the heavens, he is My brother and sister and mother.”
Chapter 13
1In that day, Jesus, having gone out of the house, was sitting by the sea.
2And many crowds were gathered together to Him so that He, having entered into a boat, sat down, and all the crowd stood on the shore.
3And He spoke to them many things in parables, saying, “Behold, the one sowing went out to sow.
4And in his sowing, some indeed fell along the path, and the birds, having come, devoured them.
5And others fell upon the rocky [places], where it did not have much soil, and immediately it sprang up because of it not having depth of soil.
6And the sun having risen, they were scorched, and because of not having root, they withered.
7And others fell upon the thorns, and the thorns came up and choked them.
8And others fell upon the good soil and were giving fruit—some indeed a hundredfold, and some sixty, and some thirty.
9The one having ears, let him hear.”
10And having come, the disciples said to Him, “Why do You speak to them in parables?”
11And answering, He said to them, “Because to you⁺ it has been given to know the mysteries of the kingdom of the heavens, but to these it has not been given.
12For whoever has, [it] will be given to him, and he will be in abundance. And whoever does not have, even what he has will be taken away from him.
13Because of this I speak to them in parables: ‘Because seeing, they do not see, and hearing, they do not hear, nor do they understand.’
14And in them is fulfilled the prophecy of Isaiah, saying: ‘In hearing you⁺ will hear and never understand; and seeing, you⁺ will see and never perceive.
15For the heart of this people grew dull, and they barely hear with the ears, and they closed their eyes, lest ever they might see with the eyes, and might hear with the ears, and might understand with the heart, and might return, and I will heal them.’
16But blessed [are] your⁺ eyes because they see, and your⁺ ears because they hear.
17For truly I say to you⁺ that many prophets and righteous [men] desired to see what you⁺ see and did not see, and to hear what you⁺ hear and did not hear.
18You⁺, therefore, hear the parable of the one having sown:
19Everyone hearing the word of the kingdom and not understanding, the evil one comes and snatches away that having been sown in his heart. This is the one having been sown along the path.
20And that having been sown upon the rocky [places], this is the one hearing the word and immediately receiving it with joy.
21And he has no root in himself, but is temporary. But [on] tribulation or persecution having come because of the word, immediately he is caused to stumble.
22And that having been sown among the thorns, this is the one hearing the word, and the anxiety of this age and the deceit of riches choke the word, and it becomes unfruitful.
23But that having been sown on the good soil, this is the one hearing the word and understanding, who indeed bears fruit and produces—some indeed a hundredfold, and some sixty, and some thirty.”
24He put before them another parable, saying, “The kingdom of the heavens was likened to a man having sown good seed in his field.
25And while the men are sleeping, his enemy came and sowed weeds in the midst of the wheat, and went away.
26And when the plants sprouted and produced fruit, then the weeds also appeared.
27And having come, the servants of the master of the house said to him, ‘Sir, did you not sow good seed in your field? From where, then, does it have weeds?’
28And he said to them, ‘An enemy did this.’ And the servants said to him, ‘Then do you desire [that], having gone away, we should collect them?’
29And he said, ‘No, lest collecting the weeds, you⁺ might uproot the wheat with them.
30Allow both to grow together until the harvest, and in the time of the harvest I will say to the harvesters: First collect the weeds and bind them into bundles in order to burn them up; but gather together the wheat into my barn.’”
31He put before them another parable, saying: “The kingdom of the heavens is like a grain of mustard, which a man, having taken, sowed in his field,
32which indeed is smallest of all the seeds, but when it may be grown, it is greater than the garden plants and becomes a tree, so as for the birds of the sky to come and to lodge in its branches.”
33He spoke to them another parable: “The kingdom of the heavens is like leaven that a woman, having taken, hid in three measures of flour, until all of it was leavened.”
34All these things Jesus spoke in parables to the crowds, and without a parable He was not speaking to them,
35so that it might be fulfilled, that having been spoken through the prophet, saying: “I will open My mouth in parables; I will utter things hidden from the foundation [of] the world.”
36Then, having dismissed the crowds, He went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds of the field.”
37And answering, He said, “The One sowing the good seed is the Son of Man;
38and the field is the world; and the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one;
39and the enemy having sown them is the devil; and the harvest is the consummation of the age; and the harvesters are angels.
40Therefore, as the weeds are gathered together and are burned up in fire, so will it be in the consummation of the age.
41The Son of Man will send forth His angels, and they will gather out of His kingdom all the stumbling blocks and those doing lawlessness,
42and they will cast them into the furnace of the fire—there will be weeping and gnashing of the teeth.
43Then the righteous will shine forth as the sun in the kingdom of their Father. The one having ears, let him hear.
44The kingdom of the heavens is like treasure hidden in the field, which a man, having found, hid. And from his joy, he goes and he sells all that he has, and he buys that field.
45Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls.
46And having found one very precious pearl, having gone away, he has sold all things, as many as he had, and bought it.
47Again, the kingdom of the heavens is like a dragnet having been cast into the sea and having gathered together of every kind,
48which, when it was filled, having drawn [it] up on the shore and having sat down, they collected the good into vessels, and they cast out the bad.
49So will it be in the consummation of the age: The angels will go out and will separate the evil from the midst of the righteous
50and will cast them into the furnace of the fire—there will be weeping and gnashing of the teeth.
51Did you⁺ understand all these things?” They say to Him, “Yes.”
52And He said to them, “Because of this, every scribe having been discipled in the kingdom of the heavens is like a man, a master of a house, who puts forth out of his treasure new and old.”
53And it came to pass, when Jesus finished these parables, [that] He withdrew from there.
54And having come into His hometown, He was teaching them in their synagogue, so that they are astonished and are saying, “From where unto this One [is] this wisdom and the miracles?”
55Is this not the son of the carpenter? [Is] not His mother called Mary, and His brothers James and Joseph and Simon and Judas?
56And are not all His sisters with us? Then from where [are] unto this One all these things?”
57And they were taking offense at Him. But Jesus said to them, “A prophet is not without honor, except in [his] hometown and in his house.”
58And He did not do many miracles there, because of their unbelief.
Chapter 14
1At that time Herod the tetrarch heard the news of Jesus,
2and he said to his servants, “This is John the Baptist; he was raised from the dead! And because of this, the miraculous powers are working in him.”
3For Herod, having seized John, bound him and put [him] in prison because of Herodias, the wife of Philip his brother.
4For John was saying to him, “It is not lawful for you to have her.”
5And wanting to kill him, he feared the crowd, because they were holding him as a prophet.
6But the birthday of Herod having come, the daughter of Herodias danced in the midst and pleased Herod,
7whereupon he promised with an oath to give to her whatever she might ask.
8And having been urged on by her mother, she says, “Give to me here upon a platter the head of John the Baptist.”
9And the king, having been made sorrowful because of the oaths and those reclining with [him], commanded [it] to be given.
10And having sent, he beheaded John in the prison.
11And his head was brought on a platter and was given to the girl, and she brought [it] to her mother.
12And having come, his disciples took up the body and buried it. And having come, they reported [it] to Jesus.
13And having heard, Jesus withdrew from there in a boat to a wilderness place by Himself. And having heard, the crowds followed Him on foot from the cities.
14And having gone out, He saw a great crowd and was moved with compassion toward them, and He healed their sick.
15And evening having come, the disciples came to Him, saying, “This place is desolate, and the time already is gone by. Therefore dismiss the crowds so that, having gone to the villages, they might buy food for themselves.”
16But Jesus said to them, “They have no need to go away. You⁺ give them [something] to eat.”
17And they say to Him, “We have nothing here except five loaves and two fish.”
18And He said, “Bring them here to Me.”
19And having commanded the crowds to sit down on the grass, having taken the five loaves and the two fish, having looked up to the heaven, He blessed. And having broken, He gave the loaves to the disciples, and the disciples to the crowds.
20And all ate and were satisfied, and they took up the superabounding of the fragments, twelve hand-baskets full.
21And those eating were about five thousand men, apart from women and children.
22And immediately He compelled the disciples to enter into the boat and to go before Him to the other side, until He might dismiss the crowds.
23And having dismissed the crowds, He went up on the mountain by Himself to pray. And evening having come, He was there alone,
24and the boat, being now many stadia from the land, is distressed by the waves, for the wind was contrary.
25And in the fourth watch of the night He went to them, walking on the sea.
26And the disciples, having seen Him walking on the sea, were troubled, saying, “It is a ghost!” And they cried out in fear.
27But immediately Jesus spoke to them, saying, “Take courage! I am [He]! Do not” be afraid.
28And answering Him, Peter said, “Lord, if You are [He], command me to come to You on the waters.”
29And He said, “Come.” And having gone down from the boat, Peter walked on the waters and came to Jesus.
30And seeing the strong wind, he was afraid, and having begun to sink, he cried out, saying, “Lord, save me!”
31And immediately Jesus, having stretched out the hand, took hold of him and says to him, “O little of faith, why did you waver?”
32And they having gone up into the boat, the wind abated.
33And those in the boat worshiped Him, saying, “Truly You are God's Son!”
34And having crossed over, they came to the land of Gennesaret.
35And having recognized Him, the men of that place sent to all that surrounding region, and they brought to Him all those being ill,
36and they were imploring Him that they might only touch the fringe of His garment. And as many as touched were saved.
Chapter 15
1Then Pharisees and scribes come to Jesus from Jerusalem, saying,
2“Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they shall eat bread.”
3And answering, He said to them, “Why also do you⁺ transgress the commandment of God because of your⁺ tradition?
4For God said, ‘Honor [your] father and mother’ and ‘The one speaking evil of father or mother, in death let him end.’
5But you⁺ say, ‘Whoever might say to father or mother: Whatever you might be profited by me [is] a gift,’
6he shall not honor his father or his mother. And you⁺ made void the word of God because of your⁺ tradition.
7Hypocrites! Isaiah prophesied correctly about you⁺, saying:
8‘This people honors Me with the lips, but their heart is kept far away from Me;
9and in vain they worship Me, teaching [as] teachings the precepts of men.’”
10And having summoned the crowd, He said to them, “Hear and understand.
11Not what is entering into the mouth defiles the man; but what is proceeding out of the mouth, this defiles the man.”
12Then the disciples, having come, said to Him, “Do You know that the Pharisees, having heard the saying, were offended?”
13And answering, He said, “Every plant that My heavenly Father did not plant will be uprooted.
14Leave them! They are blind guides of the blind. And if the blind may guide the blind, both will fall into a pit.”
15And answering, Peter said to Him, “Explain to us this parable.”
16And He said, “Are you⁺ also still without understanding?
17Do you⁺ not perceive that everything entering into the mouth goes into the belly and is cast out into the sewer?
18But the things proceeding out of the mouth come forth out of the heart, and these defile the man.
19For out of the heart come forth evil thoughts, murders, adulteries, sexual immorality, thefts, false testimonies, slanders.
20These are the things defiling the man, but to eat with unwashed hands does not defile the man.”
21And having gone out from there, Jesus withdrew to the parts of Tyre and Sidon.
22And behold, a Canaanite woman from those borders, having come out, was crying out, saying, “Have mercy on me, Lord, Son of David! My daughter is miserably possessed by a demon.”
23But He did not answer her a word. And having come, His disciples were imploring Him, saying, “Dismiss her, because she cries out after us.”
24And answering, He said, “I was not sent, except to the lost sheep of the house of Israel.”
25And having come, she was worshiping Him, saying, “Lord, help me!”
26And answering, He said, “It is not good to take the bread of the children and to cast [it] to the dogs.”
27And she said, “Yes, Lord, for even the dogs eat from the crumbs falling from the table of their masters.”
28“Then answering, Jesus said to her, “O woman, great [is] your faith! Let it be to you as you desire.” And her daughter was healed from that hour.
29And having departed from there, Jesus went along the Sea of Galilee. And having gone up on the mountain, He was sitting there.
30And many crowds came to Him, having with them the lame, the crippled, the blind, the mute, and many others. And they cast them at His feet, and He healed them,
31so that the crowd marveled, seeing the mute speaking, the crippled restored, and the lame walking, and the blind seeing. And they glorified the God of Israel.
32And Jesus, having summoned His disciples, said, “I have compassion toward the crowd, because already three days they continue with Me, and they have nothing that they might eat. And I do not want to dismiss them hungry, lest they faint on the way.”
33And the disciples say to Him, “From where unto us in a secluded place [are] so many loaves so as to satisfy so great a crowd?”
34And Jesus says to them, “How many loaves do you⁺ have?” And they said, “Seven, and a few small fish.”
35And having commanded the crowd to sit down on the ground,
36He took the seven loaves and the fish, and having given thanks, He broke [them] and was giving [them] to the disciples, and the disciples to the crowds.
37And they all ate and were satisfied, and they took up the superabounding of the fragments, seven baskets full.
38And those eating were four thousand men, apart from women and children.
39And having dismissed the crowds, He entered into the boat and went to the borders of Magadan.
Chapter 16
1And having come, the Pharisees and Sadducees, testing [Him], asked Him to show them a sign out of heaven.
2And answering, He said to them, “Evening having come, you⁺ say, ‘Fair weather, for the sky is red,’
3and in the morning, ‘Today a storm, for the sky is red, being overcast.’ Indeed, you⁺ know to discern the face of the sky, but the signs of the times you⁺ are not able.
4[An] evil and adulterous generation seeks after a sign, and a sign will not be given to it except the sign of Jonah.” And having left them, He went away.
5And the disciples, having come to the other side, forgot to take loaves.
6And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.”
7And they were reasoning among themselves, saying, “Because we took no loaves.”
8But having known [this], Jesus said, “Why do you⁺ reason among yourselves, O little of faith, that you⁺ have no loaves?
9Do you⁺ not yet perceive? Nor do you⁺ remember the five loaves for the five thousand and how many hand-baskets you⁺ took up,
10nor the seven loaves for the four thousand and how many baskets you⁺ took up?
11How do you⁺ not perceive that I did not speak to you⁺ about loaves? But beware of the leaven of the Pharisees and Sadducees.”
12Then they understood that He did not say to beware of the leaven of the loaves, but of the teaching of the Pharisees and Sadducees.
13And Jesus, having come into the parts of Caesarea Philippi, was questioning His disciples, saying, “Who do men say the Son of Man is?”
14And they said, “Some indeed, John the Baptist; and others, Elijah; and others, Jeremiah or one of the prophets.”
15He says to them, “But you⁺, who do you⁺ say I am?”
16And answering, Simon Peter said, “You are the Christ, the Son of the living God.”
17And answering, Jesus said to him, “Blessed are you, Simon Bar-Jonah! For flesh and blood did not reveal [it] to you, but My Father who [is] in the heavens.
18And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι Ἅιδου οὐ κατισχύσουσιν αὐτῆς.
19I will give to you the keys of the kingdom of the heavens. And whatever you might bind on the earth will be bound in the heavens, and whatever you might loose on the earth will be loosed in the heavens.”
20Then He instructed the disciples that they should tell no one that He is the Christ.
21From that time Jesus began to show to His disciples that it is necessary for Him to go away to Jerusalem, and to suffer many things from the elders and chief priests and scribes, and to be killed, and on the third day to be raised.
22And having taken Him aside, Peter began to rebuke Him, saying, “Far be it from You, Lord! This never will be unto You!”
23But having turned, He said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
24Then Jesus said to His disciples, “If anyone wants to come after Me, let him deny himself and take up his cross and follow Me.
25For whoever may want to save his life will lose it, but whoever may lose his life on account of Me will find it.
26For what will it profit a man if he should gain the whole world, but lose his soul? Or what will a man give [as] an exchange for his soul?
Evaluation: Greek ψυχή (psyche) = life/soul/person.
τί γὰρ ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
27For the Son of Man is about to come in the glory of His Father with His angels, and then He will repay each one according to his deeds.
28Truly I say to you⁺ that there are some of those standing here who shall not taste of death until they shall see the Son of Man coming in His kingdom.”
Chapter 17
1And after six days, Jesus takes along Peter and James and John his brother, and He brings them up onto a high mountain by themselves.
2And He was transfigured before them, and His face shone like the sun, and His garments became white as the light.
3And behold, there appeared to them Moses and Elijah, talking with Him.
4And answering, Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will make here three tabernacles—one for You, and one for Moses, and one for Elijah.”
5[In] his still speaking, behold, a bright cloud overshadowed them, and behold, a voice out of the cloud, saying, “This is My Son, the Beloved, in whom I am well pleased. Listen to Him!”
6And having heard [it], the disciples fell upon their face, and they were exceedingly terrified.
7And Jesus, having come near and having touched them, said, “Rise up, and do not be afraid.”
8And having lifted up their eyes, they saw no one except Jesus Himself alone.
9And [in] their coming down from the mountain, Jesus commanded them, saying, “Tell no one the vision until the Son of Man should be raised out from the dead.”
10And the disciples questioned Him, saying, “Why then do the scribes say that it is necessary for Elijah to come first?”
11And answering, He said, “Elijah indeed comes and will restore all things.
12But I say to you⁺ that Elijah did already come, and they did not know him, but they did to him whatever they wanted. Thus also the Son of Man is about to suffer under them.”
13Then the disciples understood that He spoke to them about John the Baptist.
14And [on] their having come to the crowd, a man came to Him, kneeling down to Him
15and saying, “Lord, have mercy on my son, for he is epileptic and suffers miserably; for often he falls into the fire, and often into the water.
16And I brought him to Your disciples, and they were not able to heal him.”
17And answering, Jesus said, “O unbelieving and perverse generation, until when will I be with you⁺? Until when will I bear with you⁺? Bring him here to Me.”
18And Jesus rebuked him, and the demon came out from him, and the boy was healed from that hour.
19Then the disciples, having come to Jesus in private, said, “Why were we not able to cast it out?”
20And He said to them, “Because of your⁺ little faith. For truly I say to you⁺, if you⁺ have faith as a grain of mustard, you⁺ will say to this mountain, ‘Move from here to there,’ and it will move. And nothing will be impossible for you⁺.”
21[No text for this verse number in the selected Greek file.]
22And [in] their gathering together in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men,
23and they will kill Him, and on the third day He will be raised up.” And they were deeply grieved.
24And [on] their having come to Capernaum, those receiving the didrachmas came to Peter and said, “Does your⁺ Teacher pay the didrachmas?”
25He says, “Yes.” And [on] his having come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive custom or tribute: From their sons, or from the strangers?”
26And [on] his having said, “From the strangers,” Jesus said to him, “Then the sons are free.
27But so that we might not offend them, having gone to the sea, cast a hook, and take the first fish having come up. And having opened its mouth, you will find a stater. Having taken that, give [it] to them for Me and you.”
Chapter 18
1In that hour the disciples came to Jesus, saying, “Who then is greater in the kingdom of the heavens?”
2And having summoned a little child, He set him in their midst
3and said, “Truly I say to you⁺, if you⁺ shall not be turned and become as the little children, you⁺ shall never enter into the kingdom of the heavens.
4Therefore whoever will humble himself like this little child, he is the greatest in the kingdom of the heavens.
5And whoever shall receive one such little child in My name, he receives Me.
6And whoever might cause to stumble one of these little ones believing in Me, it is better for him that a heavy millstone should be hung around his neck and he should be sunk in the depth of the sea.
7Woe to the world because of the stumbling blocks. For [it is] a necessity that the stumbling blocks come, but woe to the man through whom the stumbling block comes!
8Now if your hand or your foot causes you to stumble, cut it off and cast [it] from you; it is better for you to enter into life crippled or lame than, having two hands or two feet, to be cast into the eternal fire.
Evaluation: Greek αἰών (aion) = age/eternity.
Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
9And if your eye causes you to stumble, pluck it out and cast [it] from you. It is better for you to enter into life one-eyed than, having two eyes, to be cast into the Gehenna of fire.
10See that you⁺ do not despise one of these little ones. For I say to you⁺ that their angels in the heavens always see the face of My Father who [is] in the heavens.
11[No text for this verse number in the selected Greek file.]
12What do you⁺ think? If unto any man there should be a hundred sheep, and one of them should go astray, will he not leave the ninety-nine on the mountains and, having gone, seek the one going astray?
13And if it should come to pass [that] he finds it, truly I say to you⁺ that he rejoices over it more than over the ninety-nine not having gone astray.
14Thus it is not the will of your⁺ Father who [is] in the heavens that one of these little ones should be lost.
15And if your brother may sin against you, go reprove him between you and him alone. If he may hear you, you have gained your brother.
16But if he may not hear, take with you one or two more, so that ‘every word may be stood upon the testimony of two or three witnesses.’
17And if he may fail to hear them, say [it] to the church. And if he may fail to hear even the church, let him be unto you as the Gentile and the tax collector.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὸν τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
18Truly I say to you⁺, whatever you⁺ shall bind on the earth will be bound in heaven, and whatever you⁺ shall loose on the earth will be loosed in heaven.
19Again, truly I say to you⁺ that if two of you⁺ on the earth shall agree about any matter that they shall ask, it will be done for them by My Father who [is] in the heavens.
20For where two or three are gathered together unto My name, there am I in their midst.”
21Then, having come, Peter said to Him, “Lord, how often will my brother sin against me, and I will forgive him? Up to seven times?”
22Jesus says to him, “I do not say to you, up to seven times, but up to seventy-seven times!
23Because of this, the kingdom of the heavens was likened to to a man, a king, who wanted to settle accounts with his servants.
24And [on] his having begun to settle, one was brought to him, a debtor of ten thousand talents.
25And [on] his having nothing to repay, the master commanded him to be sold—and the wife and the children and all of whatever he had—and repayment to be made.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος πραθῆναι καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ πάντα ὅσα ἔχει, καὶ ἀποδοθῆναι.
26Therefore the servant, having fallen down, was bowing on his knees to him, saying, ‘Have patience with me, and I will repay all to you.’
27And having been moved with compassion, the master of that servant released him and forgave him the debt.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.
28But having gone out, that servant found one of his fellow servants who was owing him a hundred denarii. And having seized him, he was choking [him], saying, ‘Repay what you owe!’
29Therefore, having fallen down, his fellow servant was calling on him, saying, ‘Have patience with me, and I will repay you.’
30But he was not willing. Rather, having gone, he cast him into prison until he should repay what was owed.
31Therefore his fellow servants, having seen the things having happened, were deeply grieved, and having gone, they made clear to their master all the things having happened.
32Then, having summoned him, his master says to him, ‘Evil servant! I forgave you all that debt because you called on me.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·
33Was it not necessary for you also to have had mercy on your fellow servant, as I also had mercy on you?’
34And having become angry, his master delivered him to the tormenters until he should repay everything being owed to him.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.
35Thus also My heavenly Father will do to you⁺ unless each of you⁺ should forgive his brother from your⁺ hearts.”
Chapter 19
1And it came to pass when Jesus finished these words [that] He withdrew from Galilee and came into the borders of Judea beyond the Jordan.
2And many crowds followed Him, and He healed them there.
3And Pharisees came to Him, testing Him and saying, “Is it lawful for a man to send away his wife for any cause?”
4And answering, He said, “Did you⁺ not read that the One having created from the beginning ‘made them male and female,’
5and He said, ‘On account of this a man will leave the father and the mother and be joined with his wife, and the two will be for one flesh’?
6So they are no longer two, but one flesh. Therefore what God yoked together, let man not separate.”
7They say to Him, “Why then did Moses command to give [her] a roll of divorce and to send her away?”
8He says to them, “Moses, for your⁺ hardness of heart, allowed you⁺ to divorce your⁺ wives; but it has not been this way from the beginning.
9And I say to you⁺ that whoever shall send away his wife, except for sexual immorality, and shall marry another, he commits adultery.”
10His disciples say to Him, “If this is the case of the man with the wife, it is better not to marry.”
11And He said to them, “Not all receive this word, but [those] to whom it has been given.
12For there are eunuchs who were born thus from the womb of [their] mother, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs for the sake of the kingdom of the heavens. The one being able to receive [it], let him receive [it].”
13Then little children were brought to Him so that He might lay the hands on them and He might pray, but the disciples rebuked them.
14But Jesus said, “Permit the little children, and do not forbid them to come to Me! For unto such is the kingdom of the heavens.”
15And having laid the hands on them, He went from there.
16And behold, one having come to Him said, “Teacher, what good shall I do so that I shall have eternal life?”
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ἰδοὺ εἷς προσελθὼν αὐτῷ εἶπεν Διδάσκαλε, τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον;
17And He said to him, “Why do you ask Me about the good? One is good. But if you want to enter into life, keep the commandments.”
18He says to Him, “Which?” And Jesus said, “‘You will not murder, you will not commit adultery, you will not steal, you will not bear false witness,
19honor the father and the mother, and you will love your neighbor as yourself.’”
20The young man says to Him, “All these I kept. What do I still lack?”
21Jesus was saying to him, “If you want to be perfect, go, sell what you are possessing and give to the poor, and you will have treasure in the heavens. And come, follow Me.”
22And having heard this word, the young man went away grieving, for he was one having many possessions.
23And Jesus said to His disciples, “Truly I say to you⁺ that with difficulty a rich man will enter into the kingdom of the heavens.
24And again I say to you⁺, [it] is easier for a camel to enter through the eye of a needle than [for] a rich man to enter into the kingdom of God.”
25And having heard, the disciples were exceedingly astonished, saying, “Who then is able to be saved?”
26And having looked on [them], Jesus said to them, “With men this is impossible, but with God all things [are] possible.”
27Then answering, Peter said to Him, “Behold, we have left all and followed You. What then will be unto us?”
28And Jesus said to them, “Truly I say to you⁺ that you⁺, the ones having followed Me, in the regeneration, when the Son of Man shall sit down upon His throne of glory, you⁺ also will sit on twelve thrones, judging the twelve tribes of Israel.
29And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ πᾶς ὅστις ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ἐμοῦ ὀνόματός, πολλαπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει.
30But many [who are] first will be last, and last, first.[]
Chapter 20
1“For the kingdom of the heavens is like a man, a master of a house, who went out in the morning to hire workmen for his vineyard.
2And having agreed with the workmen for a denarius a day, he sent them into his vineyard.
3And having gone out about the third hour, he saw others standing in the marketplace idle.
4And to those ones he said, ‘You⁺ also go into the vineyard, and I will give you⁺ whatever may be right.’
5And they went away. And having gone out again about the sixth and ninth hour, he did likewise.
6And about the eleventh, having gone out, he found others standing, and he says to them, ‘Why do you⁺ stand here all the day idle?’
7They say to him, ‘Because no one hired us.’ He says to them, ‘You⁺ also go into the vineyard.’
8And evening having come, the master of the vineyard says to his foreman, ‘Call the workmen and pay them the wages, having begun from the last, up to the first.’
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ Κάλεσον τοὺς ἐργάτας καὶ ἀπόδος τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
9And having come, the ones of about the eleventh hour each received a denarius.
10And having come, the first thought that they will receive more. But they themselves also received each a denarius.
11And having received [it], they were grumbling against the master of the house,
12saying, ‘These, the last, worked one hour, and you made them equal to us, the ones having borne the burden of the day and the scorching heat.’
13And answering one of them, he said, ‘Friend, I am doing you no wrong. Did you not agree with me on a denarius?
14Take what [is] yours and go. But I want to give to this last one as to you also.
15Or is it not lawful for me to do what I want with what [is] mine? Or is your eye evil because I am good?’
16Thus the last will be first, and the first, last.”
17And Jesus, going up to Jerusalem, took aside the twelve disciples by themselves, and on the way He said to them,
18“Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and scribes, and they will condemn Him to death.
19And they will betray Him to the Gentiles to mock and to flog and to crucify, and on the third day He will be raised up.”
20Then the mother of the sons of Zebedee came to Him with her sons, kneeling down and asking something from Him.
21And He said to her, “What do you want?” She says to Him, “Say that these two sons of mine shall sit, one at Your right hand and one at Your left hand, in Your kingdom.”
22And answering, Jesus said, “You⁺ do not know what you⁺ are asking. Are you⁺ able to drink the cup that I am about to drink?” They say to Him, “We are able.”
23He says to them, “Indeed you⁺ will drink My cup, but to sit at My right hand and at [My] left, this is not Mine to give, but [to] [those] for whom it has been prepared by My Father.”
24And having heard, the ten were indignant about the two brothers.
25But Jesus, having summoned them, said, “You⁺ know that the rulers of the Gentiles exercise lordship over them, and the great ones exercise authority over them.
26It will not be this way among you⁺. But whoever may want to become great among you⁺, he will be your⁺ servant;
27and whoever may want to be first among you⁺, he will be your⁺ slave—
28even as the Son of Man did not come to be served, but to serve, and to give His life [as] a ransom for many.”
29And [in] their going out from Jericho, a great crowd followed Him.
30And behold, two blind [men] sitting beside the road, having heard that Jesus is passing by, cried out, saying, “Lord, have mercy on us, Son of David!”
31And the crowd rebuked them, that they should be silent. But they cried out all the more, saying, “Lord, have mercy on us, Son of David!”
32And having stood, Jesus called them and said, “What do you⁺ want [that] I may do for you⁺?”
33They say to Him, “Lord, that our eyes may be opened.”
34And having been moved with compassion, Jesus touched their eyes, and immediately they received their sight, and they followed Him.
Chapter 21
1And when they drew near to Jerusalem and came to Bethphage on the Mount of Olives, then Jesus sent two disciples,
2saying to them, “Go into the village ahead of you⁺, and immediately you⁺ will find a donkey tied, and a colt with her. Having loosed [them], bring [them] to Me.
3And if anyone should say anything to you⁺, you⁺ will say that the Lord has need of them, and immediately he will send them.”
4And this came to pass so that it might be fulfilled, that having been spoken through the prophet, saying,
5“Say to the daughter of Zion, ‘Behold, your King comes to you, gentle and mounted on a donkey, and on a colt, the foal of a beast of burden.’”
6And the disciples, having gone and having done as Jesus directed them,
7led the donkey and the colt and put their garments on them, and He sat on them.
8And the very large crowd spread their garments in the road, and others were cutting branches from the trees and were spreading [them] in the road.
9And the crowds going before Him and those following were crying out, saying: “Hosanna to the Son of David!” “Blessed is the One coming in the name of the Lord!” “Hosanna in the highest!”
10And [on] His having entered into Jerusalem, all the city was shaken, saying, “Who is this?”
11And the crowds were saying, “This is the prophet, Jesus, the One from Nazareth of Galilee.”
12And Jesus entered into the temple and cast out all those selling and buying in the temple. And He overturned the tables of the money changers and the seats of those selling the doves.
13And He says to them, “It has been written: ‘My house will be called a house of prayer.’ But you⁺ are making it ‘a den of robbers.’”
14And the blind and the lame came to Him in the temple, and He healed them.
15But the chief priests and the scribes, having seen the wonders that He did and the children crying out in the temple and saying, “Hosanna to the Son of David,” were indignant.
16And they said to Him, “Do You hear what these say?” And Jesus says to them, “Yes. Did you⁺ never read: ‘Out of the mouth of babes and sucklings You prepared praise’?”
17And having left them, He went out of the city to Bethany, and He lodged there.
18And in the morning, having come back into the city, He was hungry.
19And having seen one fig tree on the way, He went to it and found nothing on it except leaves. And He says to it, “Never let there be [anymore] fruit out of you, to the age!” And the fig tree withered immediately.
20And having seen [it], the disciples marveled, saying, “How did the fig tree wither immediately?”
21And answering, Jesus said to them, “Truly I say to you⁺, if you⁺ shall have faith and not doubt, you⁺ will do not only this of the fig tree, but even if you⁺ should say to this mountain, ‘Be taken away and be cast into the sea,’ it will come to pass.
22And all things, as many as you⁺ might ask in prayer, believing, you⁺ will receive.”
23And [on] His having come into the temple teaching, the chief priests and the elders of the people came to Him, saying, “By what authority do You do these things?” And who gave You this authority?
24And answering, Jesus said to them, “I will also ask you⁺ one word, which if you⁺ tell Me, I will also tell you⁺ by what authority I do these things.
25From where was the baptism of John? From heaven or from men?” And they were reasoning among themselves, saying, “If we should say, ‘From heaven,’ He will say to us, ‘Why then did you⁺ not believe him?’
26But if we should say, ‘From men,’ we fear the crowd, for all hold John as a prophet.”
27And answering Jesus, they said, “We do not know.” And He said to them, “Neither do I tell you⁺ by what authority I do these things.
28But what do you⁺ think? A man had two sons, and having come to the first he said, ‘Son, go today, work in the vineyard.’
29And answering, he said, ‘I will not.’ But afterward, having repented, he went.
30And having come to the second, he said likewise. And answering, he said, ‘I [will] sir,’ and he did not go.
31Which of the two did the will of the father?” They say, “The first.” Jesus says to them, “Truly I say to you⁺ that the tax collectors and the prostitutes go before you⁺ into the kingdom of God.
32For John came to you⁺ in the way of righteousness, and you⁺ did not believe him, but the tax collectors and the prostitutes believed him. And you⁺, having seen, did not even repent afterward to believe him.
33Hear another parable: There was a man, a master of a house, who planted a vineyard, and placed around it a fence, and dug a winepress in it, and built a tower. And he rented it out to farmers and traveled abroad.
34And when the season of the fruits drew near, he sent his servants to the farmers to receive his fruits.
35And the farmers, having taken his servants, one they beat, and one they killed, and one they stoned.
36Again he sent other servants, more than the first, and they did likewise to them.
37And afterward he sent his son to them, saying, ‘They will respect my son.’
38But the farmers, having seen the son, said among themselves, ‘This is the heir. Come, let us kill him and gain possession of his inheritance.’
39And having taken him, they cast [him] out of the vineyard and killed [him].
40Therefore, when the lord of the vineyard shall come, what will he do to those farmers?”
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41They say to Him, “He will destroy those evil ones grievously, and he will give out the vineyard to other farmers who will give back to him the fruits in their seasons.”
42Jesus says to them, “Did you⁺ never read in the Scriptures: ‘The stone that those building rejected, this became the head of the corner. This was from יהוה, and it is marvelous in our eyes’?
43Because of this I say to you⁺ that the kingdom of God will be taken away from you⁺, and it will be given to a people producing its fruits.
44And the one having fallen on this stone will be broken; but on whomever it might fall, it will grind him to powder.”
45And the chief priests and the Pharisees, having heard His parables, knew that He speaks about them.
46And seeking to lay hold of Him, they feared the crowds, because they were holding Him as a prophet.
Chapter 22
1And answering, Jesus again spoke to them in parables, saying:
2“The kingdom of the heavens was likened to a man, a king, who made a wedding feast for his son.
3And he sent his servants to call those having been called to the wedding feast, and they were not willing to come.
4Again he sent other servants, saying, ‘Say to those having been called: Behold, I have prepared my dinner. My oxen and fatlings have been killed, and all things [are] ready; come to the wedding feast.’
5And having disregarded [it], they went away, one to [his] own field, and one to his business.
6And the rest, having laid hold of his servants, mistreated and killed [them].
7And the king was enraged, and having sent his armies, he destroyed those murderers and set on fire their city.
8Then he says to his servants, ‘Indeed, the wedding feast is ready, but those having been called were not worthy.
9Therefore go on the thoroughfares of the roads and call to the wedding feast as many as you⁺ may find.’
10And those servants, having gone out into the roads, gathered together all whom they found, both evil and good, and the wedding feast was filled with those reclining.
11And the king, having entered to view those reclining, saw a man there not dressed in clothing of a wedding feast.
12And he says to him, ‘Friend, how did you enter here not having clothing of a wedding feast?’ And he was speechless.
13Then the king said to the servants, ‘Having bound his feet and hands, cast him out into the outer darkness—there will be weeping and gnashing of the teeth.’
14For many are called, but few chosen.”
15Then having gone, the Pharisees took counsel [as to] how they might trap Him in a word.
16And they send to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and You teach the way of God in truth. And to You there is care about no one, for You do not look to the appearance of men.
17Therefore tell us, what do You think? Is it lawful to give tribute to Caesar or not?”
18But having known their malice, Jesus said, “Why do you⁺ test Me, hypocrites?
19Show Me the coin of the tribute.” And they presented to Him a denarius.
20And He says to them, “Whose [is] this image, and the inscription?”
21They say to Him, “Caesar’s.” Then He says to them, “Therefore give back the things of Caesar to Caesar, and the things of God to God.”
22And having heard, they marveled. And having left Him, they went away.
23On that day Sadducees, saying there is not a resurrection, came to Him, and they questioned Him,
24saying, “Teacher, Moses said [that] if anyone should die not having children, his brother will marry his wife and will raise up seed for his brother.
25Now there were seven brothers with us. And the first, having married, died; and not having seed, he left his wife to his brother.
26Likewise also the second, and the third, to the seventh.
27And last of all, the woman died.
28In the resurrection, therefore, of which of the seven will she be wife? For all had her.”
29And answering, Jesus said to them, “You⁺ go astray, not knowing the Scriptures, nor the power of God.
30For in the resurrection, they neither marry nor are they given in marriage, but they are like angels in heaven.
31But concerning the resurrection of the dead, did you⁺ not read what has been spoken to you⁺ by God, saying,
32‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is not the God of the dead, but of the living.”
33And having heard, the crowds were astonished at His teaching.
34And the Pharisees, having heard that He silenced the Sadducees, were gathered at the same [place].
35And one of them, a lawyer, questioned, testing Him,
36“Teacher, which [is] the great commandment in the Law?”
37And He said to him, “‘You shall love יהוה your God with all your heart and with all your soul and with all your mind.’
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὁ δὲ ἔφη αὐτῷ Ἀγαπήσεις κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.
38This is the great and first commandment.
39And the second [is] like it: ‘You shall love your neighbor as yourself.’
40On these two commandments hang all the Law and the Prophets.”
41And the Pharisees having been assembled together, Jesus questioned them,
42saying, “What do you⁺ think about the Christ? Of whom is He son?” They say to Him, “Of David.”
43He says to them, “How then does David in the Spirit call Him ‘Lord,’ saying:
44‘יהוה said to my יהוה, “Sit at My right hand until I place Your enemies [as] a footstool for Your feet”’?
45If, therefore, David calls Him ‘Lord,’ how is He his son?”
46And no one was able to answer Him a word, nor did anyone dare from that day to question Him [any] longer.
Chapter 23
1Then Jesus spoke to the crowds and to His disciples,
2saying, “The scribes and the Pharisees sat down on Moses’ seat.
3Therefore do and observe all things, whatsoever they might tell you⁺. But do not do according to their works, for they speak and do not do.
4And they tie up burdens heavy and hard to bear, and they lay [them] on the shoulders of men; but they themselves are not willing to move them with their finger.
5And they do all their works in order to be seen by men. For they broaden their phylacteries and lengthen their tassels.
6And they love the chief place at the suppers, and the first seats in the synagogues,
7and the greetings in the marketplaces, and to be called ‘Rabbi’ by men.
8But you⁺ shall not be called ‘Rabbi,’ for your⁺ Teacher is One, and you⁺ are all brothers.
9And you⁺ shall call no one your⁺ father on the earth, for One is your⁺ Father who [is] in heaven.
10Neither shall you⁺ be called instructors, because One is your⁺ Instructor, the Christ.
11But the greatest among you⁺ will be your⁺ servant.
12And whoever will exalt himself will be humbled, and whoever will humble himself will be exalted.
13But woe to you⁺, scribes and Pharisees, hypocrites! For you⁺ shut up the kingdom of the heavens before men. For you⁺ do not enter, nor even do you⁺ allow those who are entering to enter.
14[No text for this verse number in the selected Greek file.]
15Woe to you⁺, scribes and Pharisees, hypocrites! For you⁺ traverse the sea and the dry land to make one convert, and when he might become one, you⁺ make him twofold more a son of Gehenna than yourselves.
16Woe to you⁺, blind guides, those saying, ‘Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple is bound by his oath.’
17Foolish and blind ones! For which is greater: the gold, or the temple having sanctified the gold?
18And [you say], ‘Whoever shall swear by the altar, it is nothing; but whoever shall swear by the gift that [is] upon it is bound by his oath.’
19Blind ones! For which [is] greater: the gift, or the altar sanctifying the gift?
20Therefore the one having sworn by the altar swears by it and by all things that [are] upon it.
21And the one having sworn by the temple swears by it and by the One dwelling in it.
22And the one having sworn by heaven swears by the throne of God and by the One sitting upon it.
23Woe to you⁺, scribes and Pharisees, hypocrites! For you⁺ pay tithes of mint and dill and cumin, and you⁺ left aside the weightier [things] of the law: justice and mercy and faithfulness. And it was necessary to do these, and those not to leave aside.
24Blind guides—those straining out the gnat and swallowing up the camel!
25Woe to you⁺, scribes and Pharisees, hypocrites! For you⁺ cleanse the outside of the cup and of the dish, but inside they are full of plundering and self-indulgence.
26Blind Pharisee! First cleanse the inside of the cup and of the dish, so that its outside might become clean also.
27Woe to you⁺, scribes and Pharisees, hypocrites, because you⁺ are like whitewashed tombs, which indeed on the outside appear beautiful, but on the inside they are full of bones of the dead and of all uncleanness.
28Thus also on the outside you⁺ indeed appear righteous to men, but on the inside you⁺ are full of hypocrisy and lawlessness.
29Woe to you⁺, scribes and Pharisees, hypocrites! For you⁺ build the tombs of the prophets and adorn the monuments of the righteous.
30And you⁺ say, ‘If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’
31Thus you⁺ bear witness to yourselves that you⁺ are sons of those having murdered the prophets.
32And you⁺, fill up the measure of your⁺ fathers.
33Serpents! Offspring of vipers! How shall you⁺ escape from the judgment of Gehenna?
34Because of this, behold, I send to you⁺ prophets and wise [men] and scribes. Some of them you⁺ will kill and crucify, and some of them you⁺ will flog in your⁺ synagogues and will persecute from city to city,
35so that upon you⁺ shall come all the righteous blood being poured out upon the earth, from the blood of the righteous Abel to the blood of Zechariah son of Berechiah, whom you⁺ murdered between the temple and the altar.
36Truly I say to you⁺, all these things will come upon this generation.
37O Jerusalem, Jerusalem, killing the prophets and stoning those sent to her! How often I willed to gather together your children, the way that a hen gathers together her chicks under the wings, and you⁺ were not willing!
38Behold, your⁺ house is left to you⁺ desolate!
39For I say to you⁺, you⁺ shall not see Me from now until you⁺ say, ‘Blessed [is] the One coming in the name of יהוה.’”
Chapter 24
1And having gone out from the temple, Jesus was going, and His disciples came near to point out to Him the buildings of the temple.
2And answering, He said to them, “Do you⁺ not see all these things? Truly I say to you⁺, not one stone here shall be left upon a stone, which will not be thrown down.”
3And He sitting upon the Mount of Olives, the disciples came to Him by Himself, saying, “Tell us when these things will be. And what [is] the sign of Your coming and the consummation of the age?”
4And answering, Jesus said to them, “Take heed, lest anyone may lead you⁺ astray.
5For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray.
6And you⁺ will begin to hear of wars and rumors of wars. Behold, do not be alarmed; for it is necessary to happen, but the end is not yet.
7For nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
8And all these [are] the beginning of birth pains.
9Then they will deliver you⁺ up to tribulation, and they will kill you⁺, and you⁺ will be hated by all the nations because of My name.
10And then many will be caused to stumble, and they will deliver up one another and will hate one another;
11and many false prophets will arise and will lead many astray.
12And because lawlessness is to be multiplied, the love of many will grow cold.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.
13But the one having endured to the end, he will be saved.
14And this gospel of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.
15Therefore, when you⁺ shall see the ‘abomination of the desolation,’ having been spoken of by the prophet Daniel, standing in the holy place (the one reading, let him understand),
16then those in Judea, let them flee to the mountains;
17the one on the housetop, let him not come down to take away the [things] out of his house;
18and the one in the field, let him not return back to take away his garment.
19And woe to those having in womb and to those nursing in those days!
20But pray that your⁺ flight may not be in winter, nor on a Sabbath.
21For then there will be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be.
22And if those days were not shortened, not any flesh would have been saved; but because of the chosen, those days will be shortened.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.
23At that time if anyone should say to you⁺, ‘Behold, here [is] the Christ,’ or ‘Here,’ do not believe [it].
24For false Christs and false prophets will arise and will give great signs and wonders so as to lead astray, if possible, even the chosen.
25Behold, I have told you⁺ beforehand.
26Therefore if they may say to you⁺, ‘Behold, He is in the wilderness,’ do not go out; [or] ‘Behold, in the inner rooms,’ do not believe [it].
27For just as the lightning goes out from the east and shines as far as the west, so will be the coming of the Son of Man.
28Wherever the carcass may be, there the vultures will be gathered.
29And immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give her light; and the stars will fall from the sky, and the powers of the heavens will be shaken.”’
30And then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn. And they will see the Son of Man coming on the clouds of heaven, with power and great glory.
31And He will send His angels with a great trumpet call, and they will gather together His chosen from the four winds, from the ends of the heavens to the ends of them.
32Now learn the parable from the fig tree: When its branch already shall have become tender and it may put forth leaves, you⁺ know that the summer [is] near.
33So also you⁺, when you⁺ see all these things, know that He is near, at the doors.
34Truly I say to you⁺ that this generation shall not have passed away until all these things shall have come to pass.
35The heaven and the earth will pass away, but My words shall never pass away.
36But concerning that day and hour no one knows, not even the angels of the heavens, nor the Son, except the Father only.
37For as [were] the days of Noah, so will be the coming of the Son of Man.
38For as in those days before the flood, they were eating and drinking, marrying and giving in marriage, until that day Noah entered into the ark.
39And they did not know until the flood came and took away all. So also will be the coming of the Son of Man.
40Then two will be in the field: one is taken, and one is left.
41Two [women] will be grinding at the mill: one is taken, and one is left.
42Therefore watch, because you⁺ do not know on what day your⁺ Lord comes.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται.
43But know this, that if the master of the house had known in which watch the thief comes, he would have watched and would not have allowed his house to be broken into.
44Because of this also, you⁺ be ready, because in the hour that you⁺ do not think, the Son of Man comes.
45Who then is the faithful and wise servant, whom the master set over his household, to give them the food in season?
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος ὃν κατέστησεν ὁ κύριος ἐπὶ τῆς οἰκετείας αὐτοῦ τοῦ δοῦναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;
46Blessed [is] that servant whom his master, having come, will find so doing.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
μακάριος ὁ δοῦλος ἐκεῖνος ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτως ποιοῦντα·
47Truly I say to you⁺ that he will set him over all of his possessions.
48But if that evil servant should say in his heart, ‘My master delays,’
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει μου ὁ κύριος,
49and he should begin to beat his fellow servants, and he should eat and drink with those being drunk,
50the master of that servant will come in a day that he does not expect and in an hour that he does not know,
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,
51and he will cut him in two and will appoint his portion with the hypocrites—there will be weeping and gnashing of the teeth.[]
Chapter 25
1[“] Then the kingdom of the heavens will be likened to ten virgins, who, having taken their lamps, went out to meet the bridegroom,
2and five of them were foolish, and five wise.
3For the foolish, having taken their lamps, did not take oil with them;
4but the wise took oil in the vessels with their lamps.
5And [in] the tarrying of the bridegroom, they all became drowsy and were sleeping.
6And in the middle of the night there was a cry: ‘Behold, the bridegroom! Come out to meet him!’
7Then all those virgins arose and trimmed their lamps.
8And the foolish said to the wise, ‘Give us some of your⁺ oil, because our lamps are going out.’
9And the wise answered, saying, ‘No, lest it might not be sufficient for us and you⁺. Go rather to those selling, and buy for yourselves.’
10And [in] their going away to buy, the bridegroom came, and those ready went in with him to the wedding feast, and the door was shut.
11And afterward, the other virgins come also, saying, ‘Lord, lord, open to us!’
12And answering, he said, ‘Truly I say to you⁺, I have not known you⁺.’
13Therefore watch, for you⁺ do not know the day nor the hour.
14For [it is] like a man going on a journey [who] called his own servants and delivered his possessions to them.
15And indeed, to one he gave five talents; and to one, two; and to one, one—to each according to his own ability. And he left the region.
16Immediately the one having received the five talents, having gone, traded with them and gained five others.
17Likewise, the one with the two gained two others.
18But the one having received the one, having gone away, dug in the earth and hid his master's money.
19And after much time, the master of those servants comes and settles the account with them.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
μετὰ δὲ πολὺν χρόνον ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει λόγον μετ’ αὐτῶν.
20And the one having received the five talents, having come, brought to [him] five other talents, saying, ‘Master, you delivered to me five talents. Behold, I gained five other talents.’
21His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will set you over many things. Enter into the joy of your master!’
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἔφη αὐτῷ ὁ κύριος αὐτοῦ Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
22And the one with the two talents, also having come, said, ‘Lord, you delivered to me two talents. Behold, I gained two other talents.’
23His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will set you over many things. Enter into the joy of your master!’
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἔφη αὐτῷ ὁ κύριος αὐτοῦ Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
24And the one having received the one talent, having come, also said, ‘Lord, I knew you, that you are a hard man, reaping where you did not sow, and gathering from where you did not scatter.
25And having been afraid, having gone away, I hid your talent in the ground. Behold, you have what [is] yours.’
26And answering, his master said to him, ‘Wicked and slothful servant! You knew that I reap where I did not sow and gather from where I did not scatter.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα;
27Therefore it was necessary for you to cast my money to the bankers, and having come, I would have received my own with interest.
28Therefore take away the talent from him and give [it] to the one having the ten talents.
29For everyone having will be given, and he will have in abundance. But the one not having, even that which he has will be taken away from him.
30And cast out the worthless servant into the outer darkness—there will be weeping and gnashing of the teeth.’
31And when the Son of Man comes in His glory, and all the angels with Him, then He will sit upon the throne of His glory.
32And all the nations will be gathered before Him, and He will separate them from one another, as the shepherd separates the sheep from the goats.
33And indeed, He will set the sheep on His right hand and the goats on [His] left.
34Then the King will say to those on His right hand, ‘Come, the blessed of My Father, inherit the kingdom prepared for you⁺ from the foundation of the world.
35For I hungered, and you⁺ gave Me [something] to eat; I thirsted, and you⁺ gave Me [something] to drink; I was a stranger, and you⁺ took Me in;
36[I was] naked, and you⁺ clothed Me; I was ailing, and you⁺ visited Me; I was in prison, and you⁺ came to Me.’
37Then the righteous will answer Him, saying, ‘Lord, when did we see You hungering, and fed [You]? Or thirsting, and gave [You] to drink?
38And when did we see You a stranger, and took [You] in? Or naked, and clothed [You]?
39And when did we see You ailing or in prison, and came to You?’
40And answering, the King will say to them, ‘Truly I say to you⁺, inasmuch as you⁺ did [it] to one of the least of these brothers of Mine, you⁺ did [it] to Me.’
41Then also He will say to those on [His] left, ‘Depart from Me, the cursed, into the eternal fire prepared for the devil and his angels.
Evaluation: Greek αἰών (aion) = age/eternity.
τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ’ ἐμοῦ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ.
42For I hungered, and you⁺ did not give to Me to eat; and I thirsted, and you⁺ did not give Me to drink;
43I was a stranger, and you⁺ did not take Me in; naked, and you⁺ did not clothe Me; ailing and in prison, and you⁺ did not visit Me.’
44Then they also will answer, saying, ‘Lord, when did we see You hungering, or thirsting, or a stranger, or naked, or ailing, or in prison, and we did not minister to You?’
45Then He will answer them, saying, ‘Truly I say to you⁺, inasmuch as you⁺ did not do [it] to one of the least of these, you⁺ did not do [it] to Me.’
46And these will go away into eternal punishment, but the righteous into eternal life.”
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.
Chapter 26
1And it came to pass, when Jesus finished all these words, [that] He said to His disciples,
2“You⁺ know that after two days the Passover takes place, and the Son of Man is delivered over to be crucified.”
3Then the chief priests were gathered together—and the elders of the people—in the courtyard of the high priest, who is called Caiaphas,
4and they plotted together in order that they might seize Jesus by guile and kill [Him].
5But they were saying, “Not during the feast, lest a riot might take place among the people.”
6And Jesus having been in Bethany in the house of Simon the Leper,
7a woman came to Him, having an alabaster flask of very costly fragrant oil, and she poured [it] on His head [as] He is reclining.
8And the disciples, having seen, became indignant, saying, “For what [is] this waste?
9For this could have been sold for much and given to the poor.”
10And Jesus, having known, said to them, “Why do you⁺ cause trouble to the woman? For she did a beautiful work to Me.
11For the poor you⁺ always have with you, but not always do you⁺ have Me.
12For she, in pouring this fragrant oil on My body, did [it] for My burial.
13Truly I say to you⁺, wherever this gospel shall be proclaimed in the whole world, that which she did will also be spoken of, for a memorial of her.”
14Then one of the Twelve, the one being called Judas Iscariot, having gone to the chief priests,
15said, “What are you⁺ willing to give me, and I will betray Him to you⁺?” And they appointed to him thirty pieces of silver.
16And from that time, he was seeking an opportunity, that he might betray Him.
17And on the first of the Unleavened, the disciples came to Jesus, saying, “Where do You desire [that] we should prepare for You to eat the Passover?”
18And He said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near; at your [house] I will keep the Passover with My disciples.”’”
19And the disciples did as Jesus directed them and prepared the Passover.
20And evening having come, He was reclining with the twelve disciples.
21And [while] they are eating, He said to them, “Truly I say to you⁺ that one of you⁺ will betray Me.”
22And being grieved exceedingly, they began, each one, to say to Him, “Is it I, Lord?”
23And answering, He said, “The one having dipped the hand in the bowl with Me, he will betray Me.
24Indeed the Son of Man goes as it has been written about Him; but woe to that man by whom the Son of Man is betrayed. It would be better for him if he had not been born—that man.”
25And Judas, who was betraying Him, answering, said, “Is it I, Rabbi?” He says to him, “You have said.”
26Now [while] they are eating, Jesus, having taken bread and having blessed [it], broke [it], and having given [it] to the disciples, He said, “Take, eat; this is My body.”
27And having taken a cup and having given thanks, He gave [it] to them, saying, “Drink of it, all of you.
28For this is My blood of the covenant, being poured out for many for forgiveness of sins.
29And I say to you⁺ [that] I shall not drink of this fruit of the vine from now until that day when I drink it anew with you⁺ in the kingdom of My Father.”
30And having sung a hymn, they went out to the Mount of Olives.
31Then Jesus says to them, “All of you⁺ will fall away because of Me during this night. For it has been written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’
32But I, after being raised, will go before you⁺ into Galilee.”
33And answering, Peter said to Him, “Even if all will fall away because of You, I never will fall away.”
34Jesus said to him, “Truly I say to you that during this night, before the rooster crows, you will deny Me three times.”
35Peter says to Him, “Even if it were necessary for me to die with You, I will never deny You.” And all the disciples said likewise.
36Then Jesus comes with them to a place called Gethsemane, and He says to the disciples, “Sit here until, having gone away over there, I shall pray.”
37And having taken with [Him] Peter and the two sons of Zebedee, He began to be sorrowful and deeply distressed.
38Then He says to them, “My soul is very sorrowful, even to death. Remain here and watch with Me.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
τότε λέγει αὐτοῖς Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε μετ’ ἐμοῦ.
39And having gone forward a little, He fell upon His face, praying and saying, “My Father, if it is possible, let this cup pass from Me. Nevertheless, not as I will, but as You.”
40And He comes to the disciples and finds them sleeping. And He says to Peter, “So, were you⁺ not able to watch with Me one hour?
41Watch and pray so that you⁺ might not enter into temptation. the spirit indeed [is] willing, but the flesh weak.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
42Again, for a second time, having gone away, He prayed, saying, “My Father, if this is not possible to pass unless I drink it, Your will be done.”
43And having come again, He found them sleeping, for their eyes were heavy.
44And having left them again, having gone away, He prayed for the third time, having said the same thing again.
45Then He comes to the disciples and says to them, “Sleep and take your⁺ rest later on. Behold, the hour has drawn near, and the Son of Man is betrayed into the hands of sinners.
46Rise up, let us go! Behold, he who is betraying Me has drawn near!”
47And [in] His still speaking, behold, Judas, one of the Twelve, came, and with him a great crowd with swords and clubs, from the chief priests and elders of the people.
48And the one betraying Him gave them a sign, saying, “Whomever I shall kiss, it is He; seize Him.”
49And having come up to Jesus immediately, he said, “Greetings, Rabbi!” and kissed Him.
50And Jesus said to him, “Friend, for what are you come?” Then, having come, they laid hands on Jesus and seized Him.
51And behold, one of those with Jesus, having stretched out the hand, drew his sword, and having struck the servant of the high priest, he cut off his ear.
52Then Jesus says to him, “Return your sword into its place; for all those having taken the sword will perish by the sword.
53Or do you think that I am not able to call upon My Father, and He will furnish to Me presently more than twelve legions of angels?
54How then would the Scriptures be fulfilled that it must be so?”
55In that hour, Jesus said to the crowds, “Did you⁺ come out with swords and clubs, as against a robber, to capture Me? Every day in the temple I was sitting teaching, and you⁺ did not seize Me.
56And all this has come to pass so that the Scriptures of the prophets might be fulfilled.” Then the disciples, all having forsaken Him, fled.
57And those having seized Jesus led [Him] away to Caiaphas the high priest, where the scribes and the elders were assembled.
58And Peter was following Him from afar, even to the court of the high priest. And having entered within, he was sitting with the guards to see the outcome.
59And the chief priests and the whole Council were seeking false testimony against Jesus, so that they might put Him to death.
60But they did not find [any], of many false witnesses having come forward. And at last, two having come forward,
61they said, “This [man] has been saying, ‘I am able to demolish the temple of God and rebuild it in three days.’”
62And the high priest, having risen up, said to Him, “Do You answer nothing? What do these witness against You?”
63But Jesus was silent. And the high priest said to Him, “I adjure you by the living God that You tell us if You are the Christ, the Son of God.”
64Jesus says to him, “You said [it]. But I say to you⁺, from now you⁺ will see the Son of Man sitting at the right hand of Power and coming upon the clouds of heaven.”
65Then the high priest tears his garments, saying, “He blasphemed! Why do we have any more need of witnesses? Behold, now you⁺ heard the blasphemy.
66What do you⁺ think?” And answering, they said, “He is deserving of death.”
67Then they spat in His face and struck Him. And others slapped [Him],
68saying, “Prophesy to us, Christ. Who is the one having struck You?”
69And Peter was sitting outside in the court, and one servant girl came to him, saying, “You also were with Jesus the Galilean.”
70And he denied [it] before all, saying, “I do not know what you say.”
71And having gone out to the gateway, another saw him and says to those there, “This [man] was with Jesus of Nazareth.”
72And again he denied [it] with an oath: “I do not know the man.”
73And after a little while, those standing by, having come, said to Peter, “Truly you are of them also, for even your speech makes you evident.”
74Then he began to curse and to swear, “I do not know the man!” And immediately a rooster crowed.
75And Peter remembered the word of Jesus, [He] having said, “Before the rooster crows, you will deny Me three times.” And having gone out, he wept bitterly.
Chapter 27
1And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so that they might put Him to death.
2And having bound Him, they led [Him] away and delivered [Him] to Pilate the governor.
3Then Judas, the one having delivered Him up, having seen that He was condemned, having regretted [it], returned the thirty pieces of silver to the chief priests and elders,
4saying, “I sinned, having betrayed innocent blood.” But they said, “What [is it] to us? You will see.”
5And having cast down the pieces of silver into the temple, he withdrew. And having gone away, he hanged himself.
6And the chief priests, having taken the pieces of silver, said, “It is not lawful to put them into the treasury, since it is the price of blood.”
7And having taken counsel, they bought with them the potter’s field for a burial place for foreigners.
8Therefore that field was called Field of Blood until this day.
9Then was fulfilled that having been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of the One having been priced, on whom a price was set by the sons of Israel,
10and they gave them for the potter’s field, as the Lord directed me.”
11Now Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said, “You say [it].”
12And in His being accused by the chief priests and elders, He answered nothing.
13Then Pilate says to Him, “Do You not hear how many things they witness against You?”
14And He did not answer him, not even to one word, so as to amaze the governor exceedingly.
15And at the feast, the governor had been accustomed to release one prisoner to the multitude, whom they willed.
16And at that time they were holding a notable prisoner called Barabbas.
17Therefore, [in] their being gathered together, Pilate said to them, “Whom do you⁺ desire [that] I shall release to you⁺? Barabbas, or Jesus who is called Christ?”
18For he had known that they delivered Him up because of envy.
19And [in] his sitting on the judgment seat, his wife sent to him, saying, “Nothing with you and that righteous [man], for I suffered many things in a dream today because of Him.”
20But the chief priests and the elders persuaded the crowds that they should ask for Barabbas, and should destroy Jesus.
21And answering, the governor said to them, “Which of the two do you⁺ desire [that] I shall release to you⁺?” And they said, “Barabbas.”
22Pilate says to them, “What then should I do with Jesus who is called Christ?” They all say, “Let [Him] be crucified!”
23And he said, “For what evil did He commit?” And they kept crying out all the more, saying, “Let [Him] be crucified!”
24And Pilate, having seen that it availed nothing, but rather a riot is arising, having taken water, he washed the hands before the crowd, saying, “I am guiltless of the blood of this [man]. For yourselves you⁺ will see.”
25And answering, all the people, said, “His blood [be] on us and on our children!”
26Then he released Barabbas to them. And having flogged Jesus, He delivered [Him] up so that He might be crucified.
27Then the soldiers of the governor, having taken with [them] Jesus into the Praetorium, gathered the whole cohort before Him.
28And having stripped Him, they put a scarlet robe around Him.
29And having twisted together a crown of thorns, they put [it] on His head, and a reed in His right hand; and having bowed the knees before Him, they mocked Him, saying, “Hail, King of the Jews!”
30And having spit upon Him, they took the reed and kept striking [Him] on His head.
31And when they had mocked Him, they took the robe off Him, and they put His garments on Him and led Him away to crucify [Him].
32And going out, they found a man of Cyrene named Simon. They compelled him that he might carry His cross.
33And having come to a place called Golgotha, which is called Place of a Skull,
34they gave Him wine to drink, mixed with gall; and having tasted [it], He was not willing to drink [it].
35And having crucified Him, they divided His garments, casting a lot.
36And sitting down, they were guarding Him there.
37And they put up over His head the written accusation against Him: THIS IS JESUS, THE KING OF THE JEWS.
38At that time two robbers are crucified with Him, one at the right hand and one at the left.
39And those passing by kept railing at Him, wagging their heads
40and saying, “The One demolishing the temple and building [it] in three days, save Yourself! If You are the Son of God, also come down from the cross!”
41Likewise also the chief priests, mocking, with the scribes and elders, were saying,
42“He saved others. He is not able to save Himself. He is King of Israel! Let Him come down now from the cross, and we will believe in Him.
43He has trusted on God. Let Him deliver [Him] now if He wants Him, for He said, ‘I am the Son of God.’”
44And likewise even the robbers, those having been crucified with Him, were upbraiding Him.
45And from the sixth hour darkness was over all the land until the ninth hour.
46And about the ninth hour, Jesus cried out in a loud voice, saying, “Eli, Eli, lema sabachthani?” That is, “My God, My God, why did You forsake Me?”
47And some of those standing there, having heard, were saying, “This [man] calls Elijah.”
48And immediately one of them, having run and having taken a sponge, and having filled [it] with vinegar and having put [it] on a reed, gave Him to drink.
49And the rest were saying, “Let [it] be. Let us see whether Elijah comes to save Him.”
50And Jesus, having cried again in a loud voice, yielded up [His] spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.
51And behold, the veil of the temple was torn into two from top to bottom. And the earth was shaken, and the rocks were split.
52And the tombs were opened, and many bodies of the saints having fallen asleep were raised.
53And having gone forth out of the tombs after His resurrection, they entered into the holy city and appeared to many.
54And the centurion and those with him guarding Jesus, having seen the earthquake and the things taking place, feared greatly, saying, “Truly this was God’s Son.”
55And many women were there, looking on from afar off, who followed Jesus from Galilee, ministering to Him—
56among whom was Mary Magdalene—also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57And evening having come, a rich man from Arimathea named Joseph came, who himself also was discipled to Jesus.
58Having gone to Pilate, he asked for the body of Jesus. Then Pilate commanded it to be given up.
59And Joseph, having taken the body, wrapped it in a clean linen cloth
60and placed it in his new tomb, which he had cut in the rock. And having rolled a great stone to the door of the tomb, he went away.
61And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62And the next day, which is after the Preparation, the chief priests and the Pharisees were gathered together before Pilate,
63saying, “Sir, we have remembered how that deceiver, while living, said, ‘After three days I arise.’
64Therefore command the tomb to be secured until the third day, lest ever His disciples, having come, steal Him away and say to the people, ‘He is risen from the dead.’ And the last deception will be worse than the first.”
65Pilate said to them, “You⁺ have a guard. Go, make [it as] secure as you⁺ have known.”
66And having gone with the guard, they made the tomb secure, having sealed the stone.
Chapter 28
1Now after the Sabbaths, it being dawn toward the first of the Sabbaths, Mary Magdalene and the other Mary came to see the tomb.
2And behold, there was a great earthquake; for an angel of the Lord, having descended out of heaven and having come, rolled away the stone and was sitting upon it.
3And his appearance was like lightning, and his clothing white as snow.
4And those keeping guard trembled from fear of him, and they became like dead [men].
5And answering, the angel said to the women, “Do not be afraid, for I know that you⁺ seek Jesus, the One having been crucified.
6He is not here, for He is risen, as He said! Come, see the place where He was lying.
7And having gone quickly, say to His disciples, ‘He is risen from the dead, and behold, He goes before you⁺ into Galilee; there you⁺ will see Him.’ Behold, I have told you⁺.”
8And having gone out quickly from the tomb with fear and great joy, they ran to tell His disciples.
9And behold, Jesus met them, saying, “Greetings!” And having come, they took hold of His feet and worshiped Him.
10Then Jesus says to them, “Do not be afraid. Go, tell My brothers, so that they should go into Galilee. And there they will see Me.”
11And [in] their going, behold, some of the guard, having gone into the city, reported to the chief priests all the things having come to pass.
12And having been gathered together with the elders and having taken counsel, they gave many pieces of silver to the soldiers,
13saying, “Say, ‘His disciples, having come by night, stole Him—we being asleep.’
14And if this is heard by the governor, we will persuade him, and we will keep you⁺ out of trouble.”
15And having taken the pieces of silver, they did as they were instructed. And this report was spread abroad among the Jews until the present day.
Evaluation: Greek λόγος (logos) = word/reason/account.
οἱ δὲ λαβόντες ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον ἡμέρας.
16And the eleven disciples went into Galilee, to the mountain where Jesus assigned them.
17And having seen Him, they worshiped; but some doubted.
18And having come near, Jesus spoke to them, saying, “All authority in heaven and on the earth was given to Me.
19Therefore, having gone, disciple all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
20teaching them to observe all things, as much as I commanded you⁺. And behold, I am with you⁺ all the days, until the consummation of the age.”
Mark — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The beginning of the gospel of Jesus Christ, Son of God.
2Just as it has been written in Isaiah the prophet: “Behold, I send My messenger before Your face, who will prepare Your way.”
3“A voice of one crying in the wilderness, ‘Prepare the way of the Lord, make straight His paths.’”
4John came baptizing in the wilderness and preaching a baptism of repentance unto forgiveness of sins.
5And all the region of Judea and all those of Jerusalem were going out to him, and they were being baptized by him in the Jordan River, confessing their sins.
6And John was clothed in camel’s hair, and a belt of leather [was] around his waist, and he is eating locusts and wild honey.
7And he was proclaiming, saying, “The One mighter than I comes after me, of whom I am not sufficient, having stooped down, to loose the strap of His sandals.
8I baptized you⁺ in water, but He will baptize you⁺ in the Holy Spirit.”
9And it came to pass in those days [that] Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.
10And immediately, going up out of the water, He saw the heavens being torn open and the Spirit descending like a dove to Him.
11And a voice came out of the heavens: “You are My Son, the Beloved; in You I was well pleased.”
12And immediately the Spirit drives Him out into the wilderness.
13And He was in the wilderness forty days being tempted by Satan, and He was with the wild animals, and the angels were ministering to Him.
14And after the delivering up of John, Jesus came into Galilee, proclaiming the gospel of God
15and saying, “The time has been fulfilled, and the kingdom of God has drawn near. Repent and believe in the gospel!”
16And passing by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net into the sea; for they were fishermen.
17And Jesus said to them, “Come after Me, and I will make you⁺ to become fishers of men.”
18And immediately, having left the nets, they followed Him.
19And having gone on a little, He saw James of Zebedee and his brother John. And they [were] in the boat, mending the nets.
20And immediately He called them, and having left their father Zebedee in the boat with the hired men, they went away after Him.
21And they go into Capernaum, and immediately on the Sabbaths, having entered into the synagogue, He was teaching.
22And they were astonished at His teaching, for He was teaching them as having authority, and not as the scribes.
23And immediately there was a man in their synagogue with an unclean spirit, and he cried out,
24saying, “What to us and to You, Jesus the Nazarene? Did You come to destroy us? I know who You are—the Holy One of God!”
25And Jesus rebuked him, saying, “Be silenced, and come out of him!”
26And having thrown him into convulsions, and having cried in a loud voice, the unclean spirit came out of him.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
27And all were amazed, so as to question among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
28And the news of Him immediately went out everywhere into all the surrounding region of Galilee.
29And immediately, having gone out of the synagogue, they went into the house of Simon and Andrew, with James and John.
30And the mother-in-law of Simon was lying sick, having a fever, and immediately they speak to Him about her.
31And having come near, He raised her up, having taken hold of the hand. And the fever left her, and she was serving them.
32Now evening having come, when the sun set, they were bringing to Him all those being ill and those being demon-possessed.
33And all the city was gathered together at the door.
34And He healed many ill having various diseases, and He cast out many demons. And He was not allowing the demons to speak, because they knew Him.
35And having risen up early, very much in the night, He went out and went away into a wilderness place, and there He was praying.
36And Simon and those with him went after Him.
37And having found Him, also they say to Him, “Everyone seeks You!”
38And He says to them, “Let us go another way into the neighboring towns, so that I might preach there also; for I came out for this.”
39And He went preaching in their synagogues in all Galilee, and casting out demons.
40And a leper comes to Him, imploring Him and falling on his knees, and saying to Him, “If You are willing, You are able to cleanse me.”
41And having been moved with compassion, having stretched out His hand, He touched him and, He says to him, “I am willing; be cleansed!”
42And immediately the leprosy went away from him, and he was cleansed.
43And having sternly warned him, immediately He sent him out.
44And He says to him, “See that you say nothing to [anyone]. But go, show yourself to the priest, and offer concerning your cleansing what Moses commanded, for a testimony to them.”
45But he, having gone out, began to proclaim much and to spread abroad the word, so that He was no longer able to enter openly into a city, but He was out in wilderness places. And they were coming to Him from everywhere.
Chapter 2
1And He having entered again into Capernaum after [some] days, it was heard that He is in the house.
2And many were gathered together, so as to have no more space, not even at the door. And He was speaking the word to them.
3And they come, bringing to Him a paralytic, being carried by four.
4And not being able to bring [him] to Him through the crowd, they unroofed the roof where He was, and having dug [it] out, they let down the mat on which the paralytic was lying.
5And Jesus, having seen their faith, says to the paralytic, “Child, your sins are forgiven.”
6But there were some of the scribes sitting there and reasoning in their hearts,
7“Why does this [man] speak thus? He blasphemes! Who is able to forgive sins except One—God?”
8And immediately Jesus, having known in His spirit that they are reasoning thus in themselves, says to them, “Why do you⁺ reason these things in your⁺ hearts?
9Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Arise, and take up your mat, and walk’?
10But so that you⁺ may know that the Son of Man has authority to forgive sins on the earth...” He says to the paralytic,
11“I say to you, arise, take up your mat, and go to your house.”
12And he arose, and immediately, having taken up the mat, he went out before all, so as for all to be amazed and to glorify God, saying, “Never thus did we see!”
13And He went out again beside the sea. And all the crowd was coming to Him, and He taught them.
14And passing by, He saw Levi the [son] of Alphaeus sitting at the tax booth, and He says to him, “Follow Me.” And having risen up, he followed Him.
15And it came to pass, [in] His reclining in his house, that many tax collectors and sinners were reclining with Jesus and His disciples; for there were many, and they were following Him.
16And the scribes of the Pharisees, having seen that He eats with the sinners and tax collectors, were saying to His disciples, “Why does He eat with the tax collectors and sinners?”
17And Jesus, having heard, says to them, “Those being strong have no need of a physician, rather those being ill. I did not come to call the righteous, but sinners.”
18And the disciples of John and the Pharisees were fasting. And they come and say to Him, “Why do the disciples of John and the disciples of the Pharisees fast, but Your⁺ disciples do not fast?”
19And Jesus said to them, “Are the sons of the bridechamber able to fast while the bridegroom is with them? As long a time [as] they have the bridegroom with them, they are not able to fast.
20But days will come when the bridegroom shall have been taken away from them, and then they will fast in that day.
21No one sews a patch of unshrunk cloth on an old garment. and if otherwise, the filling up pulls away from it, the new from the old, and a worse tear happens.
22And no one puts new wine into old wineskins. and if otherwise, the wine will burst the wineskins, and the wine is destroyed—and the wineskins. But new wine [is put] into new wineskins.”
23And it came to pass [that] He is passing along through the grainfields on the Sabbaths, and His disciples began to make [their] way, plucking the heads of grain.
24And the Pharisees were saying to Him, “Behold, why do they [do] on the Sabbaths what is not lawful?”
25And He says to them, “Did you⁺ never read what David did when he had need and was hungry, he and those with him:
26how he entered into the house of God in [the time of] Abiathar the high priest, and he ate the loaves of the presentation, which is not lawful to eat, except for the priests—and he gave also to those being with him?”
27And He said to them, “The Sabbath was made on account of the man, and not the man on account of the Sabbath.
28So then, the Son of Man is Lord even of the Sabbath.”
Chapter 3
1And He entered into the synagogue again, and a man having a withered hand was there.
2And they were watching Him, whether He will heal him on the Sabbaths, so that they might accuse Him.
3And He says to the man having the withered hand, “Arise into the midst.”
4And He says to them, “Is it lawful on the Sabbaths to do good or to do evil, to save life or to kill?” But they were silent.
5And having looked around at them with anger, being grieved at the hardness of their heart, He says to the man, “Stretch out your hand.” And he stretched [it] out, and his hand was restored.
6And the Pharisees, having gone out, immediately were taking counsel with the Herodians against Him, how they might destroy Him.
7And Jesus withdrew with His disciples to the sea, and a great multitude from Galilee followed, and from Judea,
8and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon. A great multitude, having heard how much He was doing, came to Him.
9And He spoke to His disciples so that a boat may wait on Him because of the crowd, so that they might not press upon Him.
10For He healed many, so as for as many as had afflictions to fall upon Him so that they might touch Him.
11And the unclean spirits, when they were seeing Him, were falling down before Him and crying out, saying, “You are the Son of God!”
12And He was warning them much that they should not make Him known.
13And He goes up onto the mountain, and He summons those whom He Himself was wanting, and they went away to Him.
14And He appointed twelve, whom also He named apostles, that they might be with Him and that He might send them to preach
15and to have authority to cast out demons.
16And He appointed the Twelve: And to Simon He added the name Peter,
17and James the [son] of Zebedee and John the brother of James, and He added to them the name Boanerges, which is Sons of Thunder,
18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananean,
19and Judas Iscariot, who also betrayed Him.
20And He comes to a house and a crowd comes together again, so that not even are they able to eat bread.
21And having heard, those belonging to Him went out to seize Him; for they were saying that He was out of His mind.
22And the scribes, those from Jerusalem, having come down, were saying, “He has Beelzebul,” and, “By the ruler of the demons He casts out the demons.”
23And having summoned them, He was saying to them in parables, “How is Satan able to cast out Satan?
24And if a kingdom may be divided against itself, that kingdom is not able to stand.
25And if a house may be divided against itself, that house will not be able to stand.
26And if Satan rose up against himself and was divided, he is not able to stand, but he has an end.
27But no one is able, having entered into the house of the strong [man], to plunder his goods, unless first he should bind the strong [man]. And then he will plunder his house.
28Truly I say to you⁺ that all sins and blasphemies will be forgiven the sons of men, as many as they may blaspheme.
29But whoever may blaspheme in regard to the Holy Spirit does not have forgiveness to the age, but is guilty [of] eternal sin.”
30For they were saying, “He has an unclean spirit.”
31And His mother and His brothers come, and standing outside, they sent to Him, calling Him.
32And a crowd was sitting around Him, and they say to Him, “Behold, Your mother and Your brothers outside seek You.”
33And answering them, He says, “Who are My mother and My brothers?”
34And having looked around at those sitting around Him in a circle, He says, “Behold, My mother and My brothers!
35For whoever shall do the will of God, this is My brother and sister and mother.”
Chapter 4
1And again He began to teach beside the sea, and a very great crowd gathered together to Him, so that He, having entered into a boat, sat down in the sea, and all the crowd was close to the sea, on the land.
2And He was teaching them many things in parables, and He was saying to them in His teaching,
3“Listen! Behold, the one sowing went out to sow.
4And it came to pass in the sowing [that] some indeed fell along the path, and the birds came and devoured it.
5And other fell upon the rocky [place], where it did not have much soil, and immediately it sprang up because of [it] not having depth of soil.
6And when the sun rose, it was scorched, and because of having no root, it withered.
7And other fell among the thorns, and the thorns came up and choked it, and it gave no fruit.
8And others fell into the good soil, and it was giving fruit, coming up and increasing, and one bearing thirtyfold, and one sixty, and one a hundred.”
9And He was saying, “He who has ears to hear, let him hear.”
10And when He was alone, those around Him with the Twelve were asking Him [about] the parables.
11And He was saying to them, “To you⁺ has been given the mystery of the kingdom of God, but to those who [are] outside, everything is done in parables,
12so that: ‘Seeing they might see and not perceive, and hearing they might hear and not understand, lest ever they might return, and they might be forgiven.’””
13And He says to them, “Do you⁺ not know this parable? And how will you⁺ know all the parables?
14The one sowing sows the word.
15Now these are the ones along the path where the word is sown; and when they hear, immediately Satan comes and takes away the word sown in them.
Evaluation: Greek λόγος (logos) = word/reason/account.
οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
16And these are likewise those sown upon the rocky [places], who, when they hear the word, immediately receive it with joy.
17And they have no root in themselves, but are temporary. Then, [on] tribulation or persecution having come because of the word, immediately they are caused to stumble.
18And others are the ones sown among the thorns. These are the ones having heard the word,
19and the anxieties of the age, and the deceit of riches, and the desires concerning the other things, entering, choke the word, and it becomes unfruitful.
20And those are the ones having been sown upon the good soil, such as hear the word and receive [it] and bear fruit: one thirtyfold, and one sixty, and one a hundred.”
21And He was saying to them, “Does the lamp come so that it might be put under the basket or under the bed? [Is it] not so that it might be put upon the lampstand?
22For there is nothing that [is] hidden except so that it should be made manifest; nor was [anything] hidden away but so that it should come to [be] manifest.
23If anyone has ears to hear, let him hear.”
24And He was saying to them, “Look at what you⁺ hear. In what measure you⁺ measure, it will be measured to you⁺, and it will be added to you⁺.
25For whoever has, [it] will be given to him; and whoever does not have, even what he has will be taken away from him.”
26And He was saying, “Thus is The kingdom of God: as a man may cast the seed upon the earth,
27and may sleep and rise night and day, and the seed may sprout and grow—he does not know how.
28Of itself, the earth bears fruit—first a plant, then an ear, then full grain in the ear.
29And when the fruit may offer itself, immediately he sends the sickle, because the harvest has come.”
30And He was saying, “To what shall we liken the kingdom of God? Or in what parable shall we put it?
31[It is] like a grain of mustard, which, when it may be sown upon the earth, is smallest of all the seeds that [are] upon the earth.
32And when it may be sown, it comes up and becomes greater than all the garden plants and makes great branches, so that under its shadow the birds of the sky are able to lodge.”
33And with many such parables He was speaking the word to them, as they were able to hear.
34And without a parable He was not speaking to them; but in private to His own disciples He was explaining all things.
35And on that day, evening having come, He says to them, “Let us pass over to the other side.”
36And having dismissed the crowd, they take Him along just as He was, in the boat; and other boats were with Him.
37And there comes a great storm of wind, and the waves were breaking into the boat, so as already to be filling the boat.
38And He was in the stern on the cushion, sleeping. And they awaken Him and say to Him, “Teacher, is it no concern to You that we are perishing?”
39And having been awoken, He rebuked the wind and said to the sea, “Silence! Be still!” And the wind abated, and there was a great calm.
40And He said to them, “Why are you⁺ cowardly? Have you⁺ still no faith?”
41And they feared [with] great fear, and they were saying to one another, “Who then is this, that even the wind and the sea obey Him?”
Chapter 5
1And they came to the other side of the sea, to the region of the Gerasenes.
2And [on] His having gone out of the boat, immediately out of the tombs a man with an unclean spirit met Him,
3who had [his] dwelling in the tombs. And no longer was anyone able to bind him, not even with a chain,
4because he often had been bound with shackles and chains, and the chains had been torn in two by him, and the shackles had been shattered. And no one had strength to subdue him.
5And constantly all night and day in the tombs and in the mountains he was crying out and cutting himself with stones.
6And having seen Jesus from afar, he ran and fell on his knees before Him.
7And having cried out in a loud voice, he says, “What [is it] to me and to You, Jesus, Son of the Most High God? I adjure You by God, do not torment me!”
8For He was saying to him, “Come out of the man, unclean spirit!”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἔλεγεν γὰρ αὐτῷ Ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.
9And He was asking him, “What [is] your name?” And he says to Him, “Legion [is] my name, because we are many.”
10And he implored Him much that He might not send them out of the region.
11Now there was near the mountain a great herd of pigs feeding.
12And they implored Him, saying, “Send us into the pigs, so that we may enter into them.”
13And He allowed them. And the unclean spirits, having gone out, entered into the pigs, and the herd rushed down the steep bank into the sea—about two thousand—and they were drowned in the sea.
14And those feeding them fled and reported [it] to the city and to the fields. And they went to see what it is that has happened.
15And they come to Jesus, and they see the [man] possessed by demons sitting, clothed and sound-minded—the one having had the legion—and they were afraid.
16And those having seen [it] related to them how it happened to the one possessed by demons, and about the pigs.
17And they began to implore Him to go away from their borders.
18And [on] His having entered into the boat, the one having been possessed by demons was imploring Him that he might be with Him.
19And He did not permit him, but He says to him, “Go to your house, to your⁺ own, and report to them how much the Lord has done for you, and [how] He had mercy on you.”
20And he went away and began to proclaim in the Decapolis how much Jesus did for him. And all were marveling.
21And [on] Jesus having crossed over in the boat again to the other side, a great crowd was gathered to Him, and He was beside the sea.
22And one of the synagogue rulers comes, named Jairus, and having seen Him, he falls at His feet,
23and he implores Him much, saying, “My little daughter is holding at the end, so that, having come, You might lay the hands on her, so that she might be saved, and she might live.”
24And He went away with him. And a great crowd was following Him, and they were pressing in on Him.
25And a woman, being with a flow of blood twelve years,
26and having suffered much under many physicians, and having spent all of hers and having benefited in no way, but rather to the worse having come,
27having heard about Jesus, having come in the crowd behind, she touched His garment.
28For she was saying, “If I shall touch even His garments, I will be saved.”
29And immediately her flow of blood was dried up, and she knew in the body that she was healed from the affliction.
30And immediately Jesus, having known in Himself the power having gone out of Him, having turned in the crowd, said, “Who touched My garments?”
31And His disciples were saying to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’”
32And He was looking around to see the one having done this.
33And the woman, having been afraid and trembling, knowing what had happened to her, came and fell down before Him, and told Him all the truth.
34And He said to her, “Daughter, your faith has saved you; go in peace and be sound from your affliction.”
35[In] His still speaking, they come from the synagogue ruler, saying, “Your daughter died; why do you still trouble the Teacher?”
36But Jesus, having heard the word spoken, says to the synagogue ruler, “Do not fear; only believe.”
37And He did not allow [anyone] to follow with Him except Peter and James and John the brother of James.
38And they come to the house of the synagogue ruler, and He sees a commotion, and much weeping and wailing.
39And having entered, He says to them, “Why do you⁺ make a commotion and weep? The child did not die, but sleeps.”
40And they were laughing at Him. And He, having put all outside, takes along the father and the mother of the child, and those with Him, and He enters in where the child was.
41And having taken the hand of the child, He says to her, “Talitha, koum!” which is translated, “Little girl, I say to you, arise!”
42And immediately the girl arose and began walking, for she was of twelve years. And immediately they were amazed with great amazement.
43And He instructed them much that no one should know this; and He said to be given to her to eat.
Chapter 6
1And He went out from there and came to His hometown, and His disciples follow Him.
2And [on] the Sabbath having come, He began to teach in the synagogue; and many hearing were astonished, saying, “From where to this [man] [are] these things, and what [is] the wisdom having been given to Him, and the miracles such as are done by His hands?
3Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? And are not His sisters here with us?” And they were taking offense at Him.
4And Jesus was saying to them, “A prophet is not without honor, except in his hometown and among his relatives and in his house.”
5And He was not able to do there [any] miracle except, having laid the hands on a few of the sick, He healed [them].
6And He marveled because of their unbelief. And He was going around the villages, teaching.
7And He summons the Twelve, and He began to send them forth two [by] two, and He was giving to them authority over the unclean spirits.
8And He instructed them that they may take nothing for the way, except only a staff—no bread, no bag, no copper in the belt—
9but to wear sandals, and you⁺ may not put on two tunics.
10And He was saying to them, “Wherever you⁺ may enter into a house, remain there until you⁺ may go out from there.
11And whatever place may not receive you⁺ nor hear you⁺, going out from there, shake off the dust that [is] under your⁺ feet, as a testimony against them.”
12And having gone out, they preached that they should repent.
13And they were casting out many demons, and they were anointing many sick with oil and healing [them].
14And King Herod heard; for His name became well known, And they were saying, “John, the one baptizing, has been raised out from the dead. And because of this, the miraculous powers are working in him.”
15But others were saying, “He is Elijah,” and others were saying, “A prophet, like one of the prophets.”
16And having heard, Herod was saying, “John, whom I beheaded—this one was raised!”
17For Herod himself, having sent, seized John and bound him in prison because of Herodias, the wife of Philip his brother, because he married her.
18For John was saying to Herod, “It is not lawful for you to have the wife of your brother.”
19And Herodias was holding it against him and was wanting to kill him, and she was not able.
20For Herod was afraid of John, knowing him [as] a man righteous and holy, and he was keeping him safe. And having heard him, he was much perplexed and heard him gladly.
21And an opportune day having come, when Herod on his birthday made a banquet to his great men, and to the commanders, and to the first [men] of Galilee,
22and the daughter of Herodias herself, having entered and having danced, pleased Herod and those reclining with [him]. And the king said to the girl, “Ask me whatever you wish, and I will give [it] to you.”
23And he swore to her much, “Whatever, you might ask me, I will give to you, up to half of my kingdom!”
24And having gone out, she said to her mother, “What shall I ask?” And she said, “The head of John, the one baptizing.”
25And having entered immediately with haste to the king, she asked, saying, “I want that at once you might give to me upon a platter the head of John the Baptist.”
26And the king, having been made very sorrowful because of the oaths and those reclining, did not want to set her aside.
27And immediately the king, having sent an executioner, commanded to be brought his head. And having gone away, he beheaded him in the prison
28and brought his head upon a platter and gave it to the girl, and the girl gave it to her mother.
29And having heard [of it], his disciples came and took up his body and laid it in a tomb.
30And the apostles are gathered together to Jesus, and they reported to Him all things, as much as they did and as much as they taught.
31And He said to them, “Come, you⁺ yourselves, apart to a wilderness place, and rest a little.” For those coming and those going were many, and not even were they having opportunity to eat.
32And they went away in the boat to a wilderness place by themselves.
33And many saw them going and recognized, and they ran together there on foot from all the cities and went before them.
34And having gone out, He saw a great crowd and was moved with compassion toward them, because they were like sheep not having a shepherd. And He began to teach them many things.
35And the hour already being late, having come to Him, His disciples were saying, “The place is a wilderness, and the hour already [is] late.
36Dismiss them so that, having gone to the surrounding fields and villages, they might buy for themselves something to eat.”
37But answering, He said to them, “You⁺ give to them to eat.” And they say to Him, “Having gone away, shall we buy two hundred denarii of loaves and give them to eat?”
38And He says to them, “How many loaves do you⁺ have? Go, see.” And having known, they say, “Five, and two fish.”
39And He commanded them to make them all recline, groups [by] groups, on the green grass.
40And they sat down groups [by] groups, by hundreds and by fifties.
41And having taken the five loaves and the two fish, having looked up to the heaven, He blessed and broke the loaves. And He was giving [them] to His disciples, so that they might set before them. And He divided the two fish among all.
42And all ate and were satisfied.
43And they took up twelve hand-baskets full of fragments, and of the fish.
44And those having eaten of the loaves were five thousand men.
45And immediately He compelled His disciples to enter into the boat and to go before [Him] to the other side, to Bethsaida, until He dismisses the crowd.
46And having taken leave of them, He went away to the mountain to pray.
47And evening having come, the boat was in the midst of the sea, and He alone on the land.
48And having seen them straining in the rowing—for the wind was contrary to them—about the fourth watch of the night, He goes to them, walking on the sea, and He was wanting to pass by them.
49And having seen Him walking on the sea, they thought that [He] is a ghost, and they cried out.
50For all saw Him and were troubled. But immediately He spoke with them, and He says to them, “Take courage! I am [He]! Do not be afraid.”
51And He went up to them into the boat, and the wind abated. And exceedingly in abundance in themselves, they were amazed.
52For they did not understand about the loaves, but their heart was hardened.
53And having crossed over, they came to the land, to Gennesaret, and they drew to shore.
54And [on] their having come out of the boat, immediately having recognized Him,
55they ran around all that region, and they began to carry around on mats those being ill to where they were hearing that He is.
56And wherever He was entering into villages or into cities or into fields, they were laying the ailing in the marketplaces and were imploring Him that they might only touch the fringe of His garment. And as many as touched Him were saved.
Chapter 7
1And the Pharisees and some of the scribes having come from Jerusalem are gathered together to Him.
2And they had seen some of His disciples, that with defiled hands—that is, unwashed—they are eating the loaves.
3(For the Pharisees and all the Jews do not eat unless they wash the hands to the fist, holding to the tradition of the elders;
4and [coming] from the marketplace, they do not eat unless they immerse; and there are many other things that they received to hold to—immersions of cups and pitchers and bronze vessels and couches.)
5And the Pharisees and the scribes questioned Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with defiled hands?”
6And He said to them, “Isaiah prophesied correctly about you⁺ hypocrites, as it has been written: ‘This people honors Me with the lips, but their heart is kept far away from Me;
7and in vain they worship Me, teaching [as] teachings the precepts of men.’
8Having left the commandment of God, you⁺ hold to the tradition of men.”
9And He was saying to them, “Nobly do you⁺ set aside the commandment of God so that you⁺ might keep your⁺ tradition.
10For Moses said, ‘Honor your father and your mother,’ and, ‘The one speaking evil of father or mother, in death let him end.’
11But you⁺ say [that] if a man might say to the father or to the mother, ‘Whatever you might be profited from me [is] Corban’ (that is, a gift),
12no longer do you⁺ permit him to do anything for the father or for the mother,
13making void the word of God for your⁺ tradition, which you⁺ delivered. And you⁺ do many things as such.”
14And having summoned the crowd again, He was saying to them, “Hear Me, all, and understand:
15There is nothing from outside the man entering into him that is able to defile him; but the things proceeding out of the man are the things defiling the man.”
16[No text for this verse number in the selected Greek file.]
17And when He entered into the house from the crowd, His disciples were questioning Him [about] the parable.
18And He says to them, “Thus are you⁺ also without understanding? Do you⁺ not understand that everything entering into the man from outside is not able to defile him,
19because it does not enter into his heart, but into the belly, and goes out into the sewer?”—[thus] purifying all the foods.
20And He was saying, “That which is proceeding out of the man, that defiles the man.
21For from within, out of the heart of men, proceed evil reasonings, sexual immorality, thefts, murders, adulteries,
22covetous desires, wickednesses, deceit, sensuality, an evil eye, slander, pride, foolishness.
23All these evils proceed from within, and they defile the man.”
24And from there having risen up, He went away into the borders of Tyre. And having entered into a house, He was wanting no one to know [it], and He was not able to be hidden.
25But immediately, having heard about Him, a woman whose little daughter had an unclean spirit, having come, fell at His feet.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἀλλ’ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
26Now the woman was a Greek, Syrophoenician by race, and she was asking Him that He might cast the demon out of her daughter.
27And He was saying to her, “Permit the children first to be satisfied; for it is not good to take the bread of the children and to cast [it] to the dogs.”
28But she answered, and she says to Him, “Yes, Lord, even the dogs under the table eat from the crumbs of the children.”
29And He said to her, “Because of this word, go; the demon has gone forth out of your daughter.”
30And having gone away to her house, she found the child laid on the bed, and the demon having gone out.
31And again, having gone out from the borders of Tyre, He went through Sidon to the Sea of Galilee, through the midst of the borders of the Decapolis.
32And they bring to Him a deaf [man] (and he spoke with difficulty), and they implore Him that He might lay the hand on him.
33And having taken him away from the crowd by himself, He put His fingers into his ears. And having spit, He touched his tongue.
34And having looked up to heaven, He sighed deeply, and He says to him, “Ephphatha!” (that is, “Be opened!”)
35And his ears were opened, and immediately the band of his tongue was loosed, and he was speaking rightly.
36And He instructed them that they should tell no one. But as much as He was instructing them, they were proclaiming [it] more abundantly.
37And they were astonished above measure, saying, “He has done all things well! He makes both the deaf to hear and the mute to speak!”
Chapter 8
1In those days, the crowd again being great and not having what they might eat, having summoned the disciples, He says to them,
2“I have compassion toward the crowd, because already three days they continue with Me and have nothing that they might eat.
3And if I shall dismiss them hungry to their house, they will faint on the way. And some of them have come from afar.”
4And His disciples answered Him, “From where will anyone be able to satisfy these with loaves here in a wilderness?”
5And He was asking them, “How many loaves do you⁺ have?” And they said, “Seven.”
6And He commands the crowd to recline on the ground. And having taken the seven loaves, having given thanks, He broke [them] and was giving [them] to His disciples to set before [them]. And they set [them] before the crowd.
7And they had a few small fish. And having blessed them, He said to set before [them] these also.
8And they ate and were satisfied, and they took up an abundance of fragments—seven baskets.
9And there were about four thousand. And He dismissed them.
10And immediately, having entered into the boat with His disciples, He went to the parts of Dalmanutha.
11And the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him.
12And having sighed deeply in His spirit, He says, “Why does this generation seek a sign? Truly I say to you⁺, no sign will be given to this generation.”
13And having left them, having embarked again, He went away to the other side.
14And they forgot to take loaves, and except one loaf they had nothing with them in the boat.
15And He was instructing them, saying, “Watch! Take heed of the leaven of the Pharisees and the leaven of Herod.”
16And they were reasoning with one another because they had no loaves.
17And having known, He says to them, “Why do you⁺ reason that you⁺ have no loaves? Do you⁺ not yet perceive, nor do you⁺ understand? Do you⁺ have your⁺ heart hardened?
18‘Having eyes, do you⁺ not see? And having ears, do you⁺ not hear?’ And do you⁺ not remember?
19When I broke the five loaves for the five thousand, how many hand-baskets full of fragments did you⁺ take up?” They say to Him, “Twelve.”
20“When also the seven [were] for the four thousand, how many baskets full of fragments did you⁺ take up?” And they said, “Seven.”
21And He was saying to them, “Do you⁺ not yet understand?”
22And they come to Bethsaida. And they bring to Him a blind [man] and implore Him that He might touch him.
23And having taken hold of the hand of the blind [man], He led him forth outside of the village. And having spit upon his eyes, having laid the hands upon him, He was asking him, “Do you see anything?”
24And having looked up, he was saying, “I see the men, because I see [them] as trees walking.”
25Then He laid the hands upon his eyes again, and he opened his eyes, and he was restored, and he was seeing everything clearly.
26And He sent him to his house, saying, “Do not enter into the village.”
27And Jesus and His disciples went out into the villages of Caesarea Philippi. And on the way, He was questioning His disciples, saying to them, “Who do men say I am?”
28And they spoke to Him, saying, “John the Baptist; and others, Elijah; and others, one of the prophets.”
29And He was questioning them, “But you⁺, who do you⁺ say I am?” Answering, Peter says to Him, “You are the Christ.”
30And He warned them that they should tell no one concerning Him.
31And He began to teach them that it is necessary for the Son of Man to suffer many things, and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise again.
32And He was speaking openly the word. And Peter, having taken Him aside, began to rebuke Him.
33But having turned and having seen His disciples, He rebuked Peter, and He says, “Get behind Me, Satan, because you do not have in mind the things of God, but the things of men.”
34And having summoned the crowd with His disciples, He said to them, “If anyone wants to come after Me, let him deny himself and take up his cross and follow Me.
35For whoever may want to save his life will lose it, but whoever will lose his life on account of Me and of the gospel, he will save it.
36For what does it profit a man to gain the whole world and to lose his soul?
Evaluation: Greek ψυχή (psyche) = life/soul/person.
τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;
37For what shall a man give [as] an exchange for his soul?
Evaluation: Greek ψυχή (psyche) = life/soul/person.
τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
38For whoever may be ashamed of Me and My words in this adulterous and sinful generation, the Son of Man also will be ashamed of him when He shall come in the glory of His Father with the holy angels.”
Chapter 9
1And He was saying to them, “Truly I say to you⁺ that there are some of those standing here who shall not taste of death until they shall see the kingdom of God having come in power.”
2And after six days, Jesus takes along Peter and James and John, and He brings them up onto a high mountain by themselves alone. And He was transfigured before them,
3and His garments became radiant, exceedingly white, such as no launderer on the earth is able thus to whiten [them].
4And there appeared to them Elijah with Moses, and they were talking with Jesus.
5And answering, Peter says to Jesus, “Rabbi, it is good for us to be here. And let us make three tabernacles—one for You, and one for Moses, and one for Elijah.”
6For he did not know what he should answer, for they were terrified.
7And there was a cloud overshadowing them, and there was a voice out of the cloud: “This is My Son, the Beloved; listen to Him!”
8And suddenly, having looked around, no longer did they see [anyone] but Jesus alone with themselves.
9And [in] their coming down from the mountain, He instructed them that they should relate to no one what they saw, except when the Son of Man should rise out from the dead.
10And they kept the word to themselves, discussing what it is to rise out from the dead.
11And they were questioning Him, saying, “The scribes say that it is necessary for Elijah to come first.”
12And He was saying to them, “Elijah indeed, having come first, restores all things. And how has it been written about the Son of Man that He should suffer many things and be set at nothing?
13But I say to you⁺ that Elijah has also come, and they did to him whatever they were wanting, as it has been written of him.”
14And having come to the disciples, they saw a great crowd around them, and scribes disputing with them.
15And immediately all the crowd, having seen Him, were greatly amazed, and running to [Him], they were greeting Him.
16And He questioned them, “What are you⁺ disputing with them?”
17And one out of the crowd answered Him, “Teacher, I brought to You my son, having a mute spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον·
18And wherever it might seize him, it throws him down, and he foams and gnashes his teeth and is withering away. And I spoke to Your disciples that they might cast it out, and they did not have the strength.”
19And answering them, He says, “O unbelieving generation, until when will I be with you⁺? Until when will I bear with you⁺? Bring him to Me.”
20And they brought him to Him, and having seen Him, the spirit immediately threw him into convulsions. And having fallen upon the ground, he was rolling around, foaming.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
21And He questioned his father, “How long a time is it that this has been with him?” And he said, “From childhood.”
22And often it also cast him into the fire and into the waters, so that it might destroy him. But if You are able [to do] anything, help us, having compassion on us.”
23And Jesus said to him, “‘If You are able’? All things [are] possible to the one believing!”
24Immediately, having cried out, the father of the child was saying, “I believe; help my unbelief!”
25And Jesus, having seen that a crowd is running together, rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him, and no more may you enter into him.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
26And having cried out, and having thrown him into many convulsions, it came out. And he became as if dead, so as for many to say that he was dead.
27But Jesus, having taken him by the hand, raised him up, and he arose.
28And [on] His having entered into the house, His disciples were questioning Him by Himself, “Why were we not able to cast it out?”
29And He said to them, “This kind is able to come out by nothing except by prayer.”
30Having gone out from there, they were passing through Galilee. And He did not wish that anyone should know,
31for He was teaching His disciples. And He was saying to them, “The Son of Man is delivered into the hands of men, and they will kill Him; and having been killed, after three days He will rise.”
32But they were not understanding the saying, and they were afraid to question Him.
33And they came to Capernaum. And being in the house, He was questioning them, “What were you⁺ reasoning on the way?”
34But they were silent, for they discussed with one another on the way who [was] greater.
35And having sat down, He called the Twelve, and He says to them, “If anyone wants to be first, he will be last of all and servant of all.”
36And having taken a little child, He set him in their midst. And having taken him in [His] arms, He said to them,
37“Whoever shall receive one of such little children in My name receives Me; and whoever shall receive Me does not receive Me but the One having sent Me.”
38John said to Him, “Teacher, we saw someone casting out demons in Your name who does not follow us, and we were forbidding him, because he was not following us.”
39And Jesus said, “Do not forbid him. For there is no one who will do a mighty work in My name and will be able quickly to speak evil of Me.
40For whoever is not against us is for us.
41For whoever shall give you⁺ to drink a cup of water because you⁺ are Christ’s in name, truly I say to you⁺ that he shall never lose his reward.
42And whoever might cause to stumble one of these little ones believing in Me, it is better for him rather if a heavy millstone is put around his neck and he has been cast into the sea.
43And if your hand may cause you to stumble, cut it off; it is better for you to enter into life crippled than, having two hands, to go away into Gehenna, into the unquenchable fire.
44[No text for this verse number in the selected Greek file.]
45And if your foot may cause you to stumble, cut it off. It is better for you to enter into life lame than, having the two feet, to be cast into Gehenna.
46[No text for this verse number in the selected Greek file.]
47And if your eye may cause you to stumble, cast it out. It is better for you to enter into the kingdom of God one-eyed than, having two eyes, to be cast into Gehenna,
48where ‘their worm does not die, and the fire is not quenched.’
49For everyone will be salted with fire.
50The salt [is] good, but if the salt should become unsalty, with what will you⁺ season it? Have salt among yourselves, and be at peace with one another.”
Chapter 10
1And from there, having risen up, He comes into the borders of Judea, and beyond the Jordan. And again crowds come together to Him, and as He had been accustomed, again He was teaching them.
2And having come, the Pharisees were questioning Him whether it is lawful for a husband to send away a wife—testing Him.
3And answering, He said to them, “What did Moses command you⁺?”
4And they said, “Moses allowed [us] to write a roll of divorce and to send [her] away.”
5But Jesus said to them, “For your⁺ hardness of heart he wrote you⁺ this commandment;
6but from the beginning of creation, ‘He made them male and female.’
7‘On account of this a man will leave his father and mother and be joined to his wife,
8and the two will be for one flesh,’ so that they are no longer two, but one flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν· ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.
9Therefore what God has yoked together, let man not separate.”
10And in the house again, the disciples were questioning Him about this.
11And He says to them, “Whoever shall send away his wife and shall marry another, he commits adultery against her.
12And if a woman, having divorced her husband, shall marry another, she commits adultery.”
13And they were bringing little children to Him so that He might touch them, but the disciples rebuked them.
14And having seen, Jesus was indignant and said to them, “Permit the little children to come to Me; do not forbid them! For of such is the kingdom of God.
15Truly I say to you⁺, whoever shall not receive the kingdom of God as a little child shall never enter into it.”
16And having taken [them] in [His] arms, He was blessing them, having laid the hands on them.
17And of Him going forth into the way, one having run up and having knelt down to Him was questioning Him, “Good Teacher, what shall I do so that I may inherit eternal life?”
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
18And Jesus said to him, “Why do you call Me good? No one [is] good except one—God.
19You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not bear false witness, you shall not defraud, honor your father and mother.”
20And he was saying to Him, “Teacher, all these I kept from my youth.”
21And Jesus, having looked on him, loved him and said to him, “One thing to you is lacking: Go, sell as much as you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22And having been sad at the word, he went away grieving; for he was one having many possessions.
23And having looked around, Jesus says to His disciples, “How difficultly those having riches will enter into the kingdom of God!”
24And the disciples were astonished at His words. But Jesus, answering, says to them again, “Children, how difficult it is to enter into the kingdom of God!
25It is easier [for] a camel to pass through the eye of the needle than [for] a rich man to enter into the kingdom of God.”
26And they were exceedingly astonished, saying among themselves, “And who is able to be saved?”
27Having looked on them, Jesus says, “With men [it is] impossible, but not with God; for all things [are] possible with God.”
28Peter began to say to Him, “Behold, we left all and followed You.”
29Jesus was saying, “Truly I say to you⁺, there is no one who left house or brothers or sisters or mother or father or children or fields for My sake and for the sake of the gospel
30who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and fields, with persecutions—and in the age that is coming, eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
31But many first will be last, and the last, first.”
32And they were on the way, going up to Jerusalem, and Jesus was going on before them. And they were astonished, and those following were afraid. And having taken aside the Twelve again, He began to tell them the things being about to happen to Him:
33“Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death and will betray Him to the Gentiles.
34And they will mock Him and will spit upon Him and will flog Him and will kill [Him], and after three days He will rise again.”
35And James and John, the sons of Zebedee, come to Him, saying to Him, “Teacher, we wish that You would do for us whatever we might ask You.”
36And He said to them, “What do you⁺ want Me to do for you⁺?”
37And they said to Him, “Give to us that one at Your right hand and one at [Your] left hand we might sit in Your glory.”
38And Jesus said to them, “You⁺ do not know what you⁺ ask. Are you⁺ able to drink the cup that I drink, or to be baptized [with] the baptism [with] which I am baptized?”
39And they said to Him, “We are able.” And Jesus said to them, “You⁺ will drink the cup that I drink, and you⁺ will be baptized [with] the baptism [with] which I am baptized.
40But to sit at My right hand or at [My] left hand is not Mine to give, but [it is to] those for whom it has been prepared.”
41And having heard, the ten began to be indignant about James and John.
42And Jesus, having summoned them, says to them, “You⁺ know that those considered to rule over the Gentiles exercise lordship over them, and their great ones exercise authority over them.
43But it is not thus among you⁺. But whoever may want to become great among you⁺, he will be your⁺ servant;
44and whoever may want to be first among you⁺, he will be slave of all.
45For even the Son of Man did not come to be served, but to serve, and to give His life [as] a ransom for many.”
46And they come to Jericho. And [in] His going out from Jericho—and His disciples and a large crowd—the son of Timaeus, Bartimaeus, a blind beggar, was sitting beside the road.
47And having heard that it is Jesus of Nazareth, he began to cry out and to say, “Jesus, Son of David, have mercy on me!”
48And many were rebuking him that he should be silent. But much more he was crying out, “Son of David, have mercy on me!”
49And having stood, Jesus said, “Call him.” And they call the blind [man], saying to him, “Take courage! Rise up! He calls you.”
50And having cast away his cloak, having leaped up, he came to Jesus.
51And answering him, Jesus says, “What do you desire [that] I may do for you?” And the blind [man] said to Him, “Rabboni, that I may receive sight.”
52“And” Jesus said to him, “Go, your faith has saved you.” And immediately he received his sight, and he was following Him on the road.
Chapter 11
1And when they draw near to Jerusalem, to Bethphage and Bethany, toward the Mount of Olives, He sends two of His disciples,
2and He says to them, “Go into the village ahead of you⁺, and immediately entering into it you⁺ will find a colt tied, on which no one of men yet sat. Having loosed it, also bring [it].
3And if anyone should say to you⁺, ‘Why are you⁺ doing this?’ say, ‘Because the Lord has need of it, and immediately He sends it again here.’”
4And they went away and found a colt tied at the door outside on the street, and they loose it.
5And some of those standing there were saying to them, “What are you⁺ doing, loosing the colt?”
6And they said to them just as Jesus said, and they allowed them.
7And they bring the colt to Jesus, and they cast on it their garments, and He sat on it.
8And many spread their garments in the road, and others, branches having been cut from the fields.
9And those going before and those following were crying out: “Hosanna!” “Blessed is the One coming in the name of the Lord!”
10“Blessed [is] the coming kingdom of our father David!” “Hosanna in the highest!”
11And He entered into Jerusalem, into the temple. And having looked around at all things, the hour being already late, He went out to Bethany with the Twelve.
12And on the next day, [on] their having gone out from Bethany, He was hungry.
13And having seen a fig tree from afar having leaves, He went [to see] if perhaps He will find anything on it. And having gone to it, He found nothing except leaves, for it was not the season of figs.
14And answering, He said to it, “No more to the age may anyone eat of your fruit.” And His disciples were hearing.
15And they come to Jerusalem. And having entered into the temple, He began to cast out those selling and those buying in the temple. And He overturned the tables of the money changers and the seats of those selling the doves,
16and He was not permitting that anyone might carry a vessel through the temple.
17And He was teaching and was saying to them, “Has it not been written: ‘My house will be called a house of prayer for all the nations’? But you⁺ have made it ‘a den of robbers.’”
18And the chief priests and the scribes heard, and they were seeking how they might destroy Him. For they were afraid of Him, for all the crowd was astonished at His teaching.
19And when evening came, they were going forth out of the city.
20And passing by in the morning, they saw the fig tree withered from the roots.
21And having remembered, Peter says to Him, “Rabbi, look, the fig tree that You cursed has withered.”
22And answering, Jesus says to them, “Have faith from God.
23Truly I say to you⁺ that whoever shall say to this mountain, ‘Be taken away and be cast into the sea,’ and shall not doubt in his heart but shall believe that what he says happens, it will be done for him.
24Because of this, I say to you⁺, all things—as many as you⁺ pray and ask—believe that you⁺ receive, and it will be unto you⁺.
25And when you⁺ stand praying, if you⁺ have anything against anyone, forgive, so that your⁺ Father who [is] in the heavens may also forgive you⁺ your⁺ trespasses.”
26[No text for this verse number in the selected Greek file.]
27And they come again to Jerusalem, and [in] His walking in the temple, the chief priests and the scribes and the elders come to Him.
28And they were saying to Him, “By what authority do You do these things? Or who gave You this authority, that You should do these things?”
29And Jesus said to them, “I will question you⁺ one word, and you⁺ shall answer Me, and I will tell you⁺ by what authority I do these things.
30The baptism of John—was it from heaven or from men? Answer Me!”
31And they were reasoning with themselves, saying, “What should we say? If we should say, ‘From heaven,’ He will say, ‘Why then did you⁺ not believe him?’
32But should we say, ‘From men’...” they were afraid of the crowd, for all were holding that John truly was a prophet.
33And answering Jesus, they say, “We do not know.” And Jesus says to them, “Neither do I tell you⁺ by what authority I do these things.”
Chapter 12
1And He began to speak to them in parables: “A man planted a vineyard, and he placed around [it] a fence and dug a wine vat and built a tower, and he rented it out to farmers and traveled abroad.
2And he sent a servant to the farmers in the season, so that he might receive from the farmers from the fruit of the vineyard.
3And having taken him, they beat [him] and sent [him] away empty.
4And again he sent to them another servant, and that one they struck on the head and dishonored [him].
5And he sent another, and that one they killed—and many others—indeed beating some and killing some.
6Yet having one beloved son, he sent him to them last, saying, ‘They will respect my son.’
7But those farmers said to themselves, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’
8And having taken [him], they killed him and cast him out of the vineyard.
9What therefore will the lord of the vineyard do? He will come and will destroy the farmers, and he will give the vineyard to others.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
τί ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10Did you⁺ not even read this Scripture: ‘The stone that those building rejected, this became the head of the corner;
11this was from יהוה, and it is marvelous in our eyes’?”
12And they were seeking to lay hold of Him, and they feared the crowd; for they knew that He spoke the parable against them. And having left Him, they went away.
13And they send to Him some of the Pharisees and Herodians, so that they might catch Him in a word.
14And having come, they say to Him, “Teacher, we know that You are true, and to You there is no care about [anyone]; for You do not look to the appearance of men, but You teach the way of God on the basis of truth. Is it lawful to give tribute to Caesar or not? Should we pay or not pay?”
15But knowing their hypocrisy, He said to them, “Why do you⁺ test Me? Bring Me a denarius, so that I might see [it].”
16And they brought [it]. And He says to them, “Whose image [is] this—and the inscription?” And they said to Him, “Caesar’s.”
17And Jesus said to them, “Give back the things of Caesar to Caesar, and the things of God to God.” And they were marveling at Him.
18And [some] Sadducees, who say there is not a resurrection, come to Him. And they were questioning Him, saying,
19“Teacher, Moses wrote for us that if anyone’s brother should die and leave behind a wife and not leave a child, that his brother should take the wife and should raise up seed for his brother.
20There were seven brothers; and the first took a wife, and dying, left no seed.
21And the second took her and died, not having left behind seed; and the third likewise.
22And the seven left no seed. Last of all, the woman also died.
23In the resurrection, when they rise, of which of them will she be wife? For the seven had her [as] wife.”
24Jesus was saying to them, “Do you⁺ not go astray because of this, not knowing the Scriptures, nor the power of God?
25For when they rise out from the dead, they neither marry nor are given in marriage; but they are like angels in the heavens.
26But concerning the dead, that they rise, did you⁺ not read in the book of Moses, at the bush, how God spoke to him, saying, ‘I [am] the God of Abraham and the God of Isaac and the God of Jacob’?
27He is not God of the dead, but of the living. You⁺ go astray greatly!”
28And one of the scribes having come, having heard them reasoning together, having seen that He answered them well, questioned Him, “Which commandment is first of all?”
29Jesus answered, “The first is, ‘Hear, O Israel: יהוה our God, יהוה is One.
30And you shall love יהוה your God out of all your heart and out of all your soul and out of all your mind and out of all your strength.’
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.
31The second [is] this: ‘You shall love your neighbor as yourself.’ There is not another commandment greater than these.”
32And the scribe said to Him, “Right, Teacher; You have spoken according to truth that He is One and [that] there is not another besides Him,
33and to love Him out of all the heart and out of all the understanding and out of all the strength, and to love the neighbor as oneself is more than all the burnt offerings and sacrifices.”
34And Jesus, having seen him that he answered wisely, said to him, “You are not far from the kingdom of God.” And no one dared to question Him [any] longer.
35And answering, Jesus was saying, teaching in the temple, “How do the scribes say that the Christ is the Son of David?
36David himself said in the Holy Spirit: ‘יהוה said to my יהוה, “Sit at My right hand until I place Your enemies [as] a footstool for Your feet.”’
37David himself calls Him ‘Lord.’ And from where is He his son?” And the great crowd was listening to Him gladly.
38And in His teaching He was saying, “Beware of the scribes, who [are] wanting to walk about in long robes and greetings in the marketplaces,
39and first seats in the synagogues, and first places at the suppers—
40those devouring the houses of widows and praying long as a pretext. These will receive more abundant judgment.”
41And having sat down opposite the treasury, He was watching how the crowd casts money into the treasury; and many rich ones were casting [in] much.
42And having come, one poor widow cast [in] two lepta, which is a kodrantes.
43And having summoned His disciples, He said to them, “Truly I say to you⁺ that this poor widow cast [in] more than all of those casting into the treasury.
44For all cast [in] out of that which is abounding to them, but she out of her poverty cast [in] all, as much as she had—her whole livelihood.”
Chapter 13
1And [on] His going forth out of the temple, one of His disciples says to Him, “Teacher, behold what stones and what buildings!”
2And Jesus said to him,” “Do you see these great buildings? Not one stone here shall be left upon a stone that shall not be thrown down.”
3And [in] His sitting at the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him by Himself,
4“Tell us when these things will be, and what [is] the sign when all these things are about to be accomplished?”
5And Jesus began to say to them, “Take heed, lest anyone may lead you⁺ astray.
6Many will come in My name, saying, ‘I am [He],’ and they will lead many astray.
7And when you⁺ shall hear of wars and rumors of wars, do not be alarmed. It is necessary to happen, but the end [is] not yet.
8For nation will rise up against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These [are] the beginning of birth pains.
9But you⁺, take heed to yourselves. They will deliver you⁺ up to courts, and you⁺ will be beaten in synagogues, and you⁺ will stand before governors and kings on account of Me, for a testimony to them.
10And to all the nations first it is necessary for the gospel to be proclaimed.
11But when they might lead you⁺ away, delivering [you] up, do not be anxious beforehand what you⁺ shall speak; but whatever might be given to you⁺ in that hour, speak that. For you⁺ are not the ones speaking, but the Holy Spirit.
12And brother will deliver up brother to death, and father, child; and children will rise up against parents and will put them to death.
13And you⁺ will be hated by all because of My name; but the one having endured to the end, he will be saved.
14But when you⁺ shall see the ‘abomination of the desolation’ standing where it should not (the one reading, let him understand), then those in Judea, let them flee to the mountains;
15and the one upon the housetop, let him not come down nor go in to take up anything out of his house;
16and the one in the field, let him not return to the things behind to take away his garment.
17And woe to those having in womb and to those nursing in those days!
18And pray that it might not be in winter,
19for those days will be tribulation such as has not been from the beginning of creation that God created until now, and never shall be.
20And if the Lord did not shorten the days, not any flesh would have been saved; but because of the chosen whom He chose, He shortened the days.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ εἰ μὴ ἐκολόβωσεν Κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.
21And then if anyone shall say to you⁺, ‘Behold, here [is] the Christ!’ [or] ‘Behold, there!’ do not believe [it].
22For false Christs and false prophets will arise and will give signs and wonders in order to lead astray, if possible, the chosen.
23But you⁺ take heed; I have forewarned you⁺ of all things.
24But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give her light;
25and the stars will be falling out of the sky, and the powers that [are] in the heavens will be shaken.’
26And then they will see the Son of Man coming in the clouds with great power and glory.
27And then He will send the angels, and He will gather together His chosen from the four winds, from the end of earth to the end of heaven.
28And from the fig tree, learn the parable: When its branch already shall have become tender, and it puts forth leaves, you⁺ know that summer is near.
29So also you⁺, when you⁺ see these things coming to pass, know that He is near, at the doors.
30Truly I say to you⁺ that this generation shall not have passed away until all these things shall have come to pass.
31The heaven and the earth will pass away, but My words will never pass away.
32But concerning that day or hour no one knows, not even the angels in heaven, nor the Son, except the Father.
33Take heed; stay awake! For you⁺ do not know when the time is.
34[It is] like a man going on a journey, having left his house and having given his servants authority, to each his work. And he commanded the doorkeeper that he should watch.
35Therefore watch, for you⁺ do not know when the master of the house comes—either at evening, or at midnight, or when the rooster crows, or morning—
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ἢ ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ·
36lest, having come suddenly, he should find you⁺ sleeping.
37And what I say to you⁺, I say to all: Watch!”
Chapter 14
1And after two days it would be the Passover and the Unleavened. And the chief priests and the scribes were seeking how, having taken Him by stealth, they might kill [Him].
2For they were saying, “Not during the feast, lest there will be an uproar of the people.”
3And of Him being in Bethany in the house of Simon the Leper, [at] His having reclined, a woman came, having an alabaster flask of fragrant oil of pure nard of great price. Having broken the alabaster flask, she poured [it] on His head.
4And some were indignant within themselves: “Why has this waste of the fragrant oil come to pass?
5For this fragrant oil could have been sold for more than three hundred denarii and given to the poor.” And they were grumbling at her.
6And Jesus said, “Leave her alone; why do you⁺ cause trouble to her? She did a good work toward Me.
7For the poor you⁺ always have with you, and you⁺ are able to do them good whenever you⁺ desire; but not always do you⁺ have Me.
8She did what she could. She came beforehand to anoint My body for the burial.
9And truly I say to you⁺, wherever the gospel shall be proclaimed in the whole world, what this [woman] did also will be spoken of, for a memorial of her.”
10And Judas Iscariot, one of the Twelve, went away to the chief priests, so that he might betray Him to them.
11And having heard, they rejoiced and promised to give him silver. And he was seeking how he might deliver Him up opportunely.
12And on the first day of the Unleavened, when they were to sacrifice the Passover, His disciples say to Him, “Where do You desire [that], having gone, we should prepare so that You may eat the Passover?”
13And He sends forth two of His disciples and says to them, “Go into the city, and a man carrying a pitcher of water will meet you⁺. Follow him.
14And wherever he might enter, say to the master of the house that the Teacher says, ‘Where is My guest room, where I may eat the Passover with My disciples?’
15And he will show you⁺ a large upper room, having been furnished, prepared. And prepare for us there.”
16And the disciples went away, and they came into the city, and they found [it] as He said to them, and they prepared the Passover.
17And evening having come, He comes with the Twelve.
18And [in] their reclining and eating, Jesus said, “Truly I say to you⁺ that one of you⁺ who is eating with Me will betray Me.”
19They began to be grieved and to say to Him one by one, “Surely not I?”
20And He said to them, “One of the Twelve, the one dipping into the bowl with Me.
21For indeed, the Son of Man goes as it has been written concerning Him; but woe to that man by whom the Son of Man is betrayed! [It were] better for him if that man had not been born.”
22And [in] their eating, having taken bread, having spoken a blessing, He broke [it] and gave to them and said, “Take; this is My body.”
23And having taken the cup, having given thanks, He gave to them, and they all drank of it.
24And He said to them, “This is My blood of the covenant, which is being poured out for many.
25Truly I say to you⁺ that I will never [again] drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
26And having sung a hymn, they went out to the Mount of Olives.
27And Jesus says to them, “You⁺ will all fall away, for it has been written: ‘I will strike the shepherd, and the sheep will be scattered.’
28But after having arisen, I will go before you⁺ into Galilee.”
29But Peter was saying to Him, “Even if all will fall away, yet not I.”
30And Jesus says to him, “Truly I say to you that now, this night, before the rooster crows twice, you will deny Me three times.”
31But he kept saying emphatically, “If it is needful of me to die with You, never will I deny You.” And all of them were saying likewise also.
32And they come to a place, the name of which [is] Gethsemane; and He says to His disciples, “Sit here until I may pray.”
33And He takes Peter and James and John with Him, and He began to be greatly awestruck and deeply distressed.
34And He says to them, “My soul is very sorrowful, even to death. Remain here and watch.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ λέγει αὐτοῖς Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.
35And having gone forward a little, He fell upon the ground and was praying that, if it is possible, the hour might pass from Him.
36And He was saying, “Abba, Father, all things [are] possible to You. Take away this cup from Me. But not what I will, but what You [will].”
37And He comes and finds them sleeping, and He says to Peter, “Simon, are you asleep? Were you not able to watch one hour?
38Watch and pray, so that you⁺ may not enter into temptation. For the spirit [is] willing, but the flesh weak.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
39And again, having gone away, He prayed, having said the same thing.
40And again having come, He found them sleeping. For their eyes were heavy, and they did not know what they should answer Him.
41And He comes the third time and says to them, “Are you⁺ still sleeping and resting? It is enough! The hour came. Behold, the Son of Man is delivered up into the hands of the sinful.
42Rise, let us go. Behold, the one betraying Me has drawn near!”
43And immediately, [in] His still speaking, Judas, one of the Twelve, comes up, and with Him a crowd with swords and clubs, from the chief priests and the scribes and the elders.
44Now the one delivering Him up had given to them a sign, saying, “Whomever I shall kiss is He; seize Him and lead [Him] away securely.”
45And having come, immediately having come near to Him, he says, “Rabbi!” And he kissed Him.
46And they laid the hands on Him and seized Him.
47And a certain one of those standing by, having drawn the sword, struck the servant of the high priest and cut off his ear.
48And Jesus, answering, said to them, “Did you⁺ come out with swords and clubs, as against a robber, to capture Me?
49Every day I was with you⁺ in the temple, teaching, and you⁺ did not seize Me. But [it is] so that the Scriptures may be fulfilled.”
50And all, having left Him, fled.
51And a certain young man was following Him, having cast a linen cloth about [his] naked [body]. And they seize him,
52and having left behind the linen cloth, he fled naked.
53And they led away Jesus to the high priest, and all the chief priests and the elders and the scribes come together.
54And Peter followed Him from afar off, as far as to within the court of the high priest. And he was sitting with the officers and warming himself at the fire.
55And the chief priests and all the Council were seeking testimony against Jesus to put Him to death, but they were not finding [it].
56For many were bearing false testimony against Him, but their testimonies were not alike.
57And some, having risen up, were bearing false testimony against Him, saying,
58“We heard Him saying, ‘I will demolish this temple made with hands, and in three days I will build another, not made with hands.’”
59And not even in this matter was their testimony alike.
60And the high priest, having risen up in the midst, questioned Jesus, saying, “Do You not answer? What do these testify against You?”
61But He was silent and did not answer. Again the high priest was questioning Him and says to Him, “Are You the Christ, the Son of the Blessed One?”
62And Jesus said, “I am. And you⁺ will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
63And the high priest, having torn his garments, says, “What more need do we have of witnesses?
64You⁺ heard the blasphemy. What does it appear to you⁺?” And all condemned Him to be deserving of death.
65And some began to spit upon Him and to cover up His face and to strike Him and to say to Him, “Prophesy!” And the officers received Him with slaps.
66And of Peter being below in the courtyard, one of the servant girls of the high priest comes,
67and having seen Peter warming himself, having looked at him, she says, “You also were with the Nazarene, Jesus.”
68But he denied [it], saying, “I neither know nor understand what you say.” And he went forth out into the gateway, and the rooster crowed.
69And the servant girl, having seen him, began to say again to those standing by, “This is one of them.”
70But he denied [it] again. And after a little while, again those standing by were saying to Peter, “Truly you are of them, for you also are a Galilean.”
71But he began to curse and to swear, “I do not know this man of whom you⁺ speak!”
72And immediately a rooster crowed for the second time. And Peter remembered the word that Jesus said to him: “Before the rooster crows twice, you will deny Me three times.” And having broken down, he began to weep.
Chapter 15
1And early in the morning, having formed a counsel, the chief priests, with the elders and scribes and the whole Council, having bound Jesus, led [Him] away and delivered [Him] to Pilate.
2And Pilate questioned Him, “Are You the King of the Jews?” And answering, He says to him, “You say.”
3And the chief priests were accusing Him harshly.
4And Pilate began to question Him again, saying, “Do You not answer? See how many things they are accusing You of!”
5But Jesus answered no more, so as to amaze Pilate.
6Now at the feast he would release to them one prisoner whom they requested.
7And the one called Barabbas was there, having been bound with the rebels who had committed murder in the insurrection.
8And the crowd, having gone up, began to request [that which] he usually did for them.
9But Pilate answered them, saying, “Do you⁺ desire [that] I should release to you⁺ the King of the Jews?”
10For he was aware that the chief priests had delivered Him up because of envy.
11But the chief priests stirred up the crowd so that he might release to them Barabbas instead.
12And Pilate, answering, was saying to them again, “Then what do you⁺ desire [that] I should do with the One whom you⁺ call the King of the Jews?”
13And they cried out again, “Crucify Him!”
14And Pilate was saying to them, “Why? What evil did He commit?” But they shouted much more, “Crucify Him!”
15And Pilate, desiring to do that which [was] satisfactory to the crowd, released Barabbas to them. And having flogged [Him], he delivered up Jesus so that He might be crucified.
16And the soldiers led Him away into the palace (that is, the Praetorium), and they call together the whole cohort.
17And they put on Him purple, and having twisted together a crown of thorns, they placed [it] on Him.
18And they began to salute Him: “Hail, King of the Jews!”
19And they kept striking His head with a reed and spitting on Him. And bending the knees, they were kneeling down to Him.
20And when they had mocked Him, they took off of Him the purple and put on Him His own garments. And they are leading Him out so that they might crucify Him.
21And they compel one passing by, Simon of Cyrene, the father of Alexander and Rufus, coming from the country, that he might carry His cross.
22And they bring Him to a place, Golgotha, which is translated, Place of a Skull.
23And they were offering Him wine having been mixed with gall, but He did not take [it].
24And they crucify Him. And they divide His garments, casting a lot for them, who should take what.
25And it was the third hour, and they crucified Him.
26And there was the inscription of the accusation against Him, having been written: THE KING OF THE JEWS.
27And with Him they crucify two robbers, one at [His] right hand and one at His left.
28[No text for this verse number in the selected Greek file.]
29And those passing by were railing at Him, shaking their heads and saying, “Aha! The One demolishing the temple and building [it] in three days,
30save Yourself, having come down from the cross!”
31Likewise also the chief priests, with the scribes, mocking among one another, were saying, “He saved others; Himself He is not able to save!
32The Christ, the King of Israel, let Him come down now from the cross, that we might see and believe!” And those being crucified with Him were upbraiding Him.
33And the sixth hour having come, darkness came over all the land until the ninth hour.
34And at the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, My God, why did You forsake Me?”
35And some of those standing by, having heard, were saying, “Behold, He calls Elijah.”
36And one, having run and having filled a sponge with vinegar, having put [it] on a reed, gave Him to drink, saying, “Let [Him] be; let us see if Elijah comes to take Him down.”
37But Jesus, having uttered a great cry, breathed His last.
38And the veil of the temple was torn into two from top to bottom.
39And the centurion standing opposite of Him, having seen that in this way He breathed His last, said, “Truly this man was the Son of God!”
40And there were also women looking on from afar off, among whom also [were] Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome,
41who had been following Him and had been ministering to Him when He was in Galilee, and many others, those having come up with Him to Jerusalem.
42And evening already having come, since it was the Preparation (that is, the day before the Sabbath),
43having come, Joseph from Arimathea, a prominent Council member who was also himself waiting for the kingdom of God, having boldness, went in to Pilate and asked for the body of Jesus.
44And Pilate wondered if already He was dead. And having summoned the centurion, he inquired of him whether He was dead already.
45And having known from the centurion, he granted the body to Joseph.
46And having bought a linen cloth, having taken Him down, he wrapped [Him] in the linen cloth and laid Him in a tomb that was cut out of a rock. And he rolled a stone to the door of the tomb.
47And Mary Magdalene and Mary the [mother] of Joses were watching where He was laid.
Chapter 16
1And [on] the Sabbath having passed, Mary Magdalene and Mary the [mother] of James and Salome bought spices so that, having come, they might anoint Him.
2And very early on the first of the Sabbaths, they come to the tomb [at] the sun having arisen.
3And they were saying among themselves, “Who will roll away the stone for us out from the door of the tomb?”
4And having looked up, they see that the stone has been rolled away—for it was exceedingly large.
5And having entered into the tomb, they saw a young man clothed in a white robe sitting on the right, and they were greatly amazed.
6Now he says to them, “Do not be amazed. You⁺ seek Jesus the Nazarene, the One having been crucified. He is risen! He is not here! Behold the place where they laid Him.
7But go, say to His disciples and to Peter, ‘He goes before you⁺ into Galilee. There you⁺ will see Him, as He said to you⁺.’”
8And having gone out, they fled from the tomb, for trembling and amazement had seized them. And they spoke nothing to [anyone], for they were afraid.
9And having risen early [on] the first of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons.
10She, having gone, reported to those having been with Him, mourning and weeping.
11And they, having heard that He is alive and was seen by her, disbelieved.
12And after these things, He appeared in another form to two of them as they are walking, going into the country.
13And they, having gone, reported to the rest; neither did they believe them.
14And afterward, [in] their reclining, He appeared to the Eleven and rebuked their unbelief and hardness of heart, because they did not believe those having seen Him arisen.
15And He said to them, “Having gone into all the world, proclaim the gospel to all the creation.
16The one having believed and having been baptized will be saved, but the one having disbelieved will be condemned.
17And these signs will accompany those having believed: In My name they will cast out demons; they will speak with new tongues;
18and with their hands they will take up serpents; and if they drink anything deadly, it shall never hurt them; they will lay hands upon the sick, and they will be well.”
19Therefore indeed the Lord Jesus, after speaking to them, was taken up into heaven and sat at the right hand of God.
20And they, having gone out, preached everywhere, the Lord working with [them] and confirming the word by the accompanying signs.
Luke — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Inasmuch as many took in hand to draw up a narration concerning the things having been fully carried out among us,
2just as they delivered [them] to us—those from the beginning having been eyewitnesses and servants of the word—
3it seemed good also to me, having followed closely from the first all things carefully, to write in consecutive order to you, most excellent Theophilus,
4so that you may know the certainty of the things that you were instructed.
5There was in the days of Herod king of Judea a certain priest, by name Zechariah, of the division of Abijah, and his wife of the daughters of Aaron, and her name Elizabeth.
6And they were both righteous before God, going on in all the commandments and righteous requirements of the Lord, blameless.
7And unto them was no child, as Elizabeth was barren and both were advanced in their days.
8Now it came to pass in his serving as priest in the order of his division before God,
9according to the custom of the priesthood, [that] it fell to him by lot to burn incense, having entered into the temple of the Lord.
10And all the multitude of the people was praying outside at the hour of the incense.
11And an angel of the Lord appeared to him, standing at the right side of the altar of the incense.
12And Zechariah was troubled having seen, and fear fell upon him.
13But the angel said to him, “Do not be afraid, Zechariah, because your petition was heard, and your wife Elizabeth will bear to you a son, and you will call his name John.
14And he will be joy and exultation to you, and many will rejoice at his birth,
15for he will be great before the Lord. And he shall never drink wine and strong drink, and he will be full of the Holy Spirit even from the womb of his mother.
16And many of the sons of Israel he will turn to the Lord their God.
17And he will go on before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18And Zechariah said to the angel, “By what will I know this? For I am an old man, and my wife is advanced in her days.”
19And answering, the angel said to him, “I am Gabriel, the one standing before God, and I was sent to speak to you and to bring these good tidings to you.
20And behold, you will be silent and not able to speak until that day these things shall take place, because you did not believe my words, which will be fulfilled in their season.”
21And the people were expecting Zechariah, and they were marveling at his delaying in the temple.
22But having come out, he was not able to speak to them, and they recognized that he had seen a vision in the temple. And he was making signs to them and remained mute.
23And it came to pass, when the days of his service were fulfilled, [that] he went away to his house.
24And after these days, his wife Elizabeth conceived, and she hid herself five months, saying,
25“Thus the Lord has done to me, in the days in which He looked upon [me], to take away my reproach among men.”
26Now in the sixth month the angel Gabriel was sent by God to a city of Galilee whose name [was] Nazareth,
27to a virgin betrothed to a man whose name [was] Joseph, of the house of David. And the name of the virgin [was] Mary.
28And having come in to her, he said, “Greetings, O favored one! The Lord [is] with you.”
29And she was troubled at the word and was reasoning what kind this greeting might be.
30And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
31And behold, you will conceive in womb and will give birth to a son, and you will call His name Jesus.
32He will be great, and He will be called Son of the Most High. And the Lord God will give Him the throne of His father David,
33and He will reign over the house of Jacob to the ages. And of His kingdom there will be no end!”
34And Mary said to the angel, “How will this be, since I do not know a man?”
35And answering, the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the Holy One being born will be called Son of God.
36And behold, Elizabeth your relative, she also has conceived a son in her old age, and this is the sixth month to her who [was] called barren.
37For not any word will be impossible with God.”
38And Mary said, “Behold, the Lord’s maidservant. May it happen to me according to your word.” And the angel went away from her.
39Now Mary, having risen up in these days, went into the hill country with haste, to a city of Judah,
40and she entered into the house of Zechariah and greeted Elizabeth.
41And it came to pass, as Elizabeth heard the greeting of Mary, [that] the baby in her womb leaped, and Elizabeth was filled with the Holy Spirit.
42And she cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
43And from where [is] this to me, that the mother of my Lord should come to me?
44For behold, as the voice of your greeting came into my ears, the baby in my womb leaped in exultation.
45And blessed [is] the one having believed that there will be a completion to the things spoken to her from the Lord.”
46And Mary said: “My soul magnifies the Lord,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Καὶ εἶπεν Μαριάμ Μεγαλύνει ἡ ψυχή μου τὸν Κύριον,
47and my spirit exulted in God my Savior!
48For He looked upon the humiliation of His maidservant. For behold, from now on all the generations will call me blessed.
49For the Mighty One did great things to me, and holy [is] His name.
50And His mercy [is] to generations and generations, to those fearing Him.
51He showed strength with His arm; He scattered the proud in the thought of their heart.
52He brought down rulers from thrones and exalted the humble.
53[Those] hungering He filled with good things, and [those] being rich He sent away empty.
54He took hold of Israel His servant, remembering mercy,
55as He spoke to our fathers, to Abraham and to his seed to the age.”
56And Mary remained with her about three months, and she returned to her house.
57Now to Elizabeth the time was fulfilled for her to give birth, and she bore a son.
58And her neighbors and relatives heard that the Lord magnified His mercy with her, and they were rejoicing with her.
59And it came to pass on the eighth day [that] they came to circumcise the child, and they were calling him after the name of his father Zechariah.
60And answering, his mother said, “No, but he will be called John.”
61And they said to her, “There is no one among your relatives who is called by this name.”
62And they were making signs to his father—what he might want him to be called.
63And having asked for a writing tablet, he wrote, saying, “John is his name.” And they all marveled.
64And his mouth was opened immediately, and his tongue; and he was speaking, blessing God.
65And fear came upon all those dwelling around them. And in all the hill country of Judea, all these words were being talked about.
66And all those having heard laid [them] in their heart, saying, “What then will this child be?” For also the hand of the Lord was with him.
67And Zechariah his father was filled with the Holy Spirit and prophesied, saying:
68“Blessed [be] the Lord, the God of Israel, because He visited and performed redemption for His people,
69and He raised up a horn of salvation for us in the house of His servant David,
70as He spoke by the mouth of His holy prophets from the age,
71salvation from our enemies and from the hand of all those hating us,
72to show mercy toward our fathers and to remember His holy covenant,
73the oath that He swore to Abraham our father, to give us,
74having been saved from the hand of [our] enemies, to serve Him without fear
75in holiness and righteousness before Him all our days.
76And you, child, will be called prophet of the Most High; for you will go on before the Lord to prepare His ways,
77to give knowledge of salvation to His people in forgiveness of their sins,
78through the affections of mercy of our God, in which the Sunrise will visit us from on high,
79to shine upon those sitting in darkness and in the shadow of death, to direct our feet into the way of peace.”
80And the child continued to grow and to become strong in spirit; and he was in the wilderness until the day of his appearance to Israel.
Chapter 2
1And it came to pass in those days [that] a decree went out from Caesar Augustus to register all the world.
2This registration first came to pass [in] the governing of Syria of Quirinius.
3And all were going to be registered, each to his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the City of David, which is called Bethlehem, because of his being of the house and family of David,
5to register with Mary, the one betrothed to him, she being pregnant.
6And it came to pass, in their being there, [that] the days of her giving birth were fulfilled.
7And she gave birth to her Son, the firstborn, and she wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.
8And there were shepherds in the same region, lodging in the fields and keeping watch by night over their flock.
9And an angel of the Lord stood by them, and the glory of the Lord shone around them, and they feared [with] great fear.
10And the angel said to them, “Do not be afraid, for behold, I bring good news to you⁺ [of] great joy that will be to all the people.
11For today in the City of David a Savior was born to you⁺, who is Christ the Lord.
12And this [is] the sign to you⁺: You⁺ will find a baby wrapped in swaddling cloths and lying in a manger.”
13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying:
14“Glory to God in the highest, and on earth peace among men with whom He is well pleased!”
15And it came to pass, as the angels went away from them into heaven, [that] the shepherds were saying to one another, “Let us go through indeed as far as Bethlehem, and let us see this saying that has come to pass, which the Lord made known to us.”
16And having hurried, they came and found both Mary and Joseph, and the baby lying in the manger.
17And having seen, they made known concerning the saying having been spoken to them concerning this Child.
18And all those having heard marveled concerning the things having been spoken to them by the shepherds.
19But Mary was preserving all these matters, pondering in her heart.
20And the shepherds returned, glorifying and praising God for all things that they heard and saw, just as it was said to them.
21And when eight days to circumcise Him were fulfilled, then His name was called Jesus, which He had been called by the angel before His being conceived in the womb.
22And when the days of their purification were fulfilled according to the Law of Moses, they brought Him up to Jerusalem to present to the Lord
23(just as it has been written in the Law of the Lord: “Every male opening a womb will be called holy to the Lord”),
24and to give a sacrifice according to that said in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
25And behold, there was a man in Jerusalem whose name [was] Simeon. And this man [was] righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.
26And it was divinely revealed to him by the Holy Spirit [that] he would not see death before he should see the Christ of the Lord.
27And he went in the Spirit into the temple. And in the parents bringing in the child Jesus [for] them to do according to that having become customary by the Law concerning Him,
28then he took Him into the arms and blessed God, and he said:
29“Now, Lord, You dismiss Your servant in peace, according to Your word.
30For my eyes saw Your salvation,
31which You prepared before the face of all the peoples,
32a light to the uncovering of the Gentiles, and the glory of Your people Israel.”
33And His father and mother were marveling at the things having been spoken concerning Him.
34And Simeon blessed them and said to His mother Mary: “Behold, this [Child] is appointed for the falling and rising up of many in Israel, and for a sign spoken against—
35and a sword will also pass through your [own] soul—so that the thoughts of many hearts may be revealed.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
—καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία—, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.
36And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; she [was] advanced in many days, having lived with a husband seven years from her virginity,
37and she [was] a widow until eighty-four years, who did not depart the temple, serving with fastings and petitions night and day.
38And having come up at that hour, she was giving praise to God and was speaking concerning Him to all those waiting for the redemption of Jerusalem.
39And when they accomplished everything according to the Law of the Lord, they returned to Galilee, to their city, Nazareth.
40And the Child continued to grow and become strong, being filled with wisdom. And the grace of God was upon Him.
41And His parents were going every year to Jerusalem for the Feast of the Passover.
42And when He was twelve years [old], [on] their having gone up according to the custom of the Feast
43and having completed the days, in their returning, the boy Jesus remained behind in Jerusalem, and His parents did not know.
44And having supposed Him to be in their company, they went a day’s journey and began seeking Him among the relatives and the acquaintances.
45And not having found [Him], they returned to Jerusalem, seeking Him.
46And it came to pass after three days [that] they found Him in the temple, sitting in the midst of the teachers, both hearing them and questioning them.
47And all those hearing Him were amazed at His understanding and answers.
48And having seen Him, they were astonished, and His mother said to Him, “Child, why did You do thus to us? Behold, Your father and I, being distressed, were seeking You.”
49And He said to them, “Why [is it] that you⁺ were seeking Me? Did you⁺ not know that it is necessary for Me to be in the [house] of My Father?”
50And they did not understand the word that He spoke to them.
51And He went down with them and came to Nazareth, and He was subject to them. And His mother was keeping all these matters in her heart.
52And Jesus continued to advance in wisdom and stature, and in favor with God and men.
Chapter 3
1And in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip being tetrarch of the region of Ituraea and of Trachonitis, and Lysanias being tetrarch of Abilene,
2during the high priesthood of Annas and Caiaphas, the word of God came upon John son of Zechariah in the wilderness.
3And he went into all the region around the Jordan, preaching a baptism of repentance unto forgiveness of sins,
4as it has been written in the book of the words of Isaiah the prophet: “A voice of one crying in the wilderness, ‘Prepare the way of the Lord; make straight His paths.
5Every valley will be filled, and every mountain and hill will be made low; and the crooked will become straight, and the rough ways into smooth.
6And all flesh will see the salvation of God.”
7Then he was saying to the crowds coming out to be baptized by him, “Offspring of vipers, who warned you⁺ to flee from the coming wrath?
8Therefore produce fruits worthy of repentance. And do not begin to say in yourselves, ‘We have Abraham [as] father.’ For I say to you⁺ that out of these stones God is able to raise up children to Abraham.
9And already also the ax is laid to the root of the trees; therefore every tree not producing good fruit is cut down and is thrown into fire.”
10And the crowds were questioning him, saying, “What then shall we do?”
11And answering, he was saying to them, “The one having two tunics, let him impart to the one having none; and the one having food, let him do likewise.”
12And tax collectors also came to be baptized, and they said to him, “Teacher, what shall we do?”
13And he said to them, “Exact nothing more than that having been appointed to you⁺.”
14And those being soldiers were also questioning him, saying, “And what shall we do?” And he said to them, “Extort no one, nor accuse falsely, and be content with your⁺ wages.”
15And the people are expecting, and all are reasoning in their hearts concerning John, whether he might be the Christ.
16John answered, saying to all, “I indeed baptize you⁺ in water, but the One mightier than I comes, of whom I am not sufficient to loose the strap of His sandals. He will baptize you⁺ in the Holy Spirit and fire,
17whose winnowing fork [is] in His hand to thoroughly cleanse His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
18Therefore indeed, exhorting many other things, he was proclaiming good news to the people.
19But Herod the tetrarch, being reproved by him concerning Herodias the wife of his brother and concerning all the evils that Herod did,
20also added this to all: He also locked up John in prison.
21Now it came to pass, in all the people having been baptized and Jesus having been baptized and praying, [that] heaven was opened,
22and the Holy Spirit descended upon Him in a bodily form as a dove. And a voice came out of heaven: “You are My Son, the Beloved; in You I was well pleased.”
23And Jesus Himself, beginning, was about thirty years [old], being son, as was supposed, of Joseph, of Heli,
24of Matthat, of Levi, of Melchi, of Jannai, of Joseph,
25of Mattathias, of Amos, of Nahum, of Esli, of Naggai,
26of Maath, of Mattathias, of Semein, of Josech, of Joda,
27of Joannen, of Rhesa, of Zerubbabel, of Shealtiel, of Neri,
28of Melchi, of Addi, of Cosam, of Elmadam, of Er,
29of Joshua, of Eliezer, of Jorim, of Matthat, of Levi,
30of Simeon, of Judah, of Joseph, of Jonam, of Eliakim,
31of Melea, of Menna, of Mattatha, of Nathan, of David,
32of Jesse, of Obed, of Boaz, of Sala, of Nahshon,
33of Amminadab, of Admin, of Arni, of Hezron, of Perez, of Judah,
34of Jacob, of Isaac, of Abraham, of Terah, of Nahor,
35of Serug, of Reu, of Peleg, of Eber, of Shelah,
36of Cainan, of Arphaxad, of Shem, of Noah, of Lamech,
37of Methuselah, of Enoch, of Jared, of Mahalalel, of Cainan,
38of Enosh, of Seth, of Adam, of God.
Chapter 4
1And Jesus, full of the Holy Spirit, returned from the Jordan and was led in the Spirit in the wilderness,
2being tempted forty days by the devil. And He ate nothing in those days, and [on] their having ended, He was hungry.
3And the devil said to Him, “If You are the Son of God, speak to this stone, that it might become bread.”
4And Jesus answered to him, “It has been written: ‘Not on bread alone shall the man live.’”
5And having led Him up, he showed Him all the kingdoms of the world in a moment of time.
6And the devil said to Him, “I will give to You all this authority and their glory; for it has been delivered to me, and I give it to whom I wish.
7You, therefore, if You worship before me, all will be Yours.”
8And answering, Jesus said to him, “It has been written: ‘You shall worship יהוה your God, and Him only shall you serve.’”
9And he led Him to Jerusalem and set [Him] on the pinnacle of the temple, and he said to Him, “If You are the Son of God, throw Yourself down from here.
10For it has been written: ‘He will command His angels concerning You to guard You carefully,
11and on hands they will lift You up, lest ever You may strike Your foot against a stone.’”
12And answering, Jesus said to him, “It has been said, ‘You shall not test יהוה your God.’”
13And the devil, having ended every temptation, departed from Him until an opportune time.
14And Jesus returned in the power of the Spirit to Galilee, and a report went out through all the surrounding region concerning Him.
15And He was teaching in their synagogues, being glorified by all.
16And He came to Nazareth, where He had been brought up; and according to His custom, He entered into the synagogue on the day of the Sabbaths, and He rose up to read.
17And the scroll of the prophet Isaiah was given to Him, and having unrolled the scroll, He found the place where it was written:
18“The Spirit of the Lord יהוה [is] upon Me, because of which He anointed Me to preach good news to the poor. He has sent Me to proclaim deliverance to the captives and recovery of sight to the blind, to send forth the oppressed in deliverance,
19to proclaim the acceptable year of יהוה.”
20And having rolled up the scroll, having given [it] back to the attendant, He sat down. And the eyes of all in the synagogue were looking intently on Him.
21And He began to say to them, “Today this Scripture has been fulfilled in your⁺ ears.”
22And all were testifying to Him and were marveling at the words of grace that are proceeding out of His mouth. And they were saying, “Is this not the son of Joseph?”
23And He said to them, “Surely you⁺ will say to Me this parable: ‘Physician, heal yourself! Whatsoever we heard was done in Capernaum, do also here in Your hometown.’”
24And He said, “Truly I say to you⁺ that no prophet is acceptable in his hometown.
25And in truth I say to you⁺, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came upon all the land.
26And Elijah was sent to none of them, except to Zarephath of the Sidonians, to a woman, a widow.
27And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.”
28And all in the synagogue were filled with anger, hearing these things.
29And having risen up, they cast Him out of the city and led Him unto the brow of the hill upon which their city had been built, so as to throw Him over.
30But He, having passed through their midst, went away.
31And He went down to Capernaum, a city of Galilee, and He was teaching them on the Sabbaths.
32And they were astonished at His teaching, because His word was with authority.
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
33And in the synagogue was a man having a spirit of an unclean demon. And he cried out in a loud voice,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ
34“Ha! What to us and to You, Jesus the Nazarene? Did You come to destroy us? I know who You are—the Holy One of God!”
35And Jesus rebuked him, saying, “Be silenced, and come out from him!” And having thrown him into the midst, the demon came out from him, in nothing having hurt him.
36And amazement came upon all, and they were speaking together with one another, saying, “What word [is] this, that with authority and power He commands the unclean spirits, and they come out?”
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες Τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν καὶ ἐξέρχονται;
37And the report concerning Him was going out into every place of the surrounding region.
38And having arisen out of the synagogue, He entered into the house of Simon. And Simon’s mother-in-law was oppressed with a great fever, and they asked Him concerning her.
39And having stood over her, He rebuked the fever, and it left her. And immediately, having arisen, she was serving them.
40And [at] the setting of the sun, all, as many as had [any] ailing with various diseases, brought them to Him. And He, having laid the hands on each one of them, was healing them.
41Now demons also were going out from many, crying out and saying, “You are the Son of God!” And rebuking [them], He was not allowing them to speak, because they knew Him to be the Christ.
42And day having come, having gone out, He went into a solitary place. And the crowds were seeking Him, and they came up to Him and were detaining Him not to go from them.
43But He said to them, “It is necessary for Me to preach the good news of the kingdom of God to the other cities also, because for this I was sent.”
44And He was preaching in the synagogues of Judea.
Chapter 5
1Now it came to pass, in the crowd also pressing on Him to hear the word of God, that He was standing by the lake of Gennesaret.
2And He saw two boats standing by the lake; but the fishermen, having gone away from them, were washing the nets.
3And having entered into one of the boats, which was Simon’s, He asked him to put out a little from the land. And having sat down, out of the boat He was teaching the crowds.
4And when He ceased speaking, He said to Simon, “Put out into the deep and let down your⁺ nets for a catch.”
5And answering, Simon said, “Master, having toiled through the whole night, we took nothing. But upon Your word, I will let down the nets.”
6And having done this, they enclosed a great multitude of fish, and their nets were tearing.
7And they beckoned to the partners in the other boat, having come, to help them, and they came and filled both boats so that they were sinking.
8And having seen, Simon Peter fell at the knees of Jesus, saying, “Go out from me, Lord, because I am a sinful man.”
9For amazement laid hold on him and on all those with him at the catch of the fish that they took,
10and likewise also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”
11And having brought down the boats upon the land, having left all, they followed Him.
12And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen upon [his] face, begged Him, saying, “Lord, if You are willing, You are able to cleanse me.”
13And having stretched out the hand, He touched him, “saying, I am willing; be cleansed!” And immediately the leprosy went away from him.
14And He instructed him to tell no one: “But, having gone, show yourself to the priest, and offer concerning your cleansing, just as Moses commanded, for a testimony to them.”
15But the word concerning Him was spreading still more, and many crowds were coming to hear and to be healed from their infirmities.
Evaluation: Greek λόγος (logos) = word/reason/account.
διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16And He Himself was withdrawing into the wilderness and praying.
17And it came to pass, on one of the days, that He was teaching, and Pharisees and teachers of the law were sitting, who were come out of every village of Galilee, and of Judea, and of Jerusalem. And the power of the Lord was [there] for Him to heal.
18And behold, men bringing upon a bed a man who was paralyzed, and they were seeking to bring him in and to place him before Him.
19And not having found what way they might bring him in through the crowd, having gone up on the housetop, they let him down with the little bed through the tiles into the midst before Jesus.
20And having seen their faith, He said, “Man, your sins have been forgiven you.”
21And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who is able to forgive sins except God alone?”
22And Jesus, having known their reasonings, answering, said to them, “Why do you⁺ reason in your⁺ hearts?
23Which is easier: to say, ‘Your sins have been forgiven you,’ or to say, ‘Arise and walk’?
24But so that you⁺ may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralyzed one, “I say to you, arise, and having taken up your mat, go to your house.”
25And immediately, having risen up before them, having taken up [that] on which he was lying, he went away to his house, glorifying God.
26And amazement took all, and they were glorifying God. And they were filled with fear, saying, “We saw remarkable things today.”
27And after these things, He went out and saw a tax collector named Levi sitting at the tax booth. And He said to him, “Follow Me.”
28And having left all, having arisen, he began to follow Him.
29And Levi made a great banquet for Him in his house, and there was a great crowd of tax collectors and others who were reclining with them.
30And the Pharisees and their scribes were grumbling at His disciples, saying, “Why do you⁺ eat and drink with the tax collectors and sinners?”
31And answering, Jesus said to them, “Those being in good health have no need of a physician, but those being ill.
32I have not come to call righteous ones, but sinners, to repentance.”
33And they said to Him, “The disciples of John fast often and make petitions; likewise also those of the Pharisees; but Yours⁺ eat and drink.”
34And Jesus said to them, “Are you⁺ able to make the sons of the bridechamber fast while the bridegroom is with them?
35But days will come also when the bridegroom shall have been taken away from them; then they will fast in those days.”
36And He was speaking also a parable to them: “No one having torn a patch from a new garment puts [it] on an old garment. and if otherwise, he will tear the new also, and the old will not match the patch from the new.
37And no one puts new wine into old wineskins. and if otherwise, the new wine will burst the wineskins, and it will be poured out, and the wineskins will be destroyed.
38But new wine must be put into fresh wineskins.
39And no one having drunk old [wine] wants new; for he says, ‘The old is good.’”
Chapter 6
1And it came to pass on a Sabbath [that] He is passing through grainfields, and His disciples were plucking and were eating the heads of grain, rubbing [them] in the hands.
2But some of the Pharisees said, “Why do you⁺ do what is not lawful [on] the Sabbaths?”
3And answering, Jesus said to them, “Did you⁺ not even read this, what David did when he was hungry—he and those being with him:
4how he entered into the house of God and, having taken the loaves of the presentation, he ate and gave to those with him—which it is not lawful to eat, except only for the priests?”
5And He was saying to them, “The Son of Man is Lord of the Sabbath.”
6And it came to pass on another Sabbath [that] He entered into the synagogue and taught, and there was a man there, and his right hand was withered.
7And the scribes and the Pharisees were closely watching Him, whether He heals on the Sabbath, so that they might find [reason] to accuse Him.
8And He had known their reasonings, and He said to the man having the withered hand, “Arise and stand in the midst.” And having risen up, he stood.
9Then Jesus said to them, “I ask you⁺, is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?”
10And having looked around at them all, He said to him, “Stretch out your hand.” And he did, and his hand was restored.
11And they were filled with madness, and they were discussing with one another what they might do to Jesus.
12And it came to pass in those days [that] He went out to the mountain to pray, and He was spending the night in prayer to God.
13And when it became day, He summoned His disciples, also having chosen out from them twelve, whom He also named apostles:
14Simon, whom He also named Peter, and his brother Andrew, and James and John, and Philip and Bartholomew,
15and Matthew and Thomas, and James [son of] Alphaeus, and Simon called Zealot,
16and Judas [son] of James, and Judas Iscariot, who became a betrayer.
17And having come down with them, He stood on a level place, and a great crowd of His disciples, and a great multitude of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon,
18who came to hear Him and to be healed from their diseases. And those troubled from unclean spirits were healed.
19And all the crowd was seeking to touch Him, because power was going out from Him and was healing all.
20And He, having lifted up His eyes to His disciples, was saying: “Blessed [are] the poor, because yours⁺ is the kingdom of God.
21Blessed [are] those hungering now, because you⁺ will be filled. Blessed [are] those weeping now, because you⁺ will laugh.
22Blessed are you⁺ when men may hate you⁺, and when they may exclude you⁺ and may reproach [you] and may cast out your⁺ name as evil, on account of the Son of Man.
23Rejoice in that day and leap, for behold, your⁺ reward [is] great in heaven. For according to the same their fathers were doing to the prophets.
24But woe to you⁺ who [are] rich, because you⁺ have your⁺ comfort in full.
25Woe to you⁺ who have been filled now, because you⁺ will hunger. Woe [to] those laughing now, because you⁺ will mourn and weep.
26Woe when all men may speak well of you⁺, for according to the same their fathers were doing to the false prophets.
27But to you⁺ who [are] hearing I say: Love your⁺ enemies, do good to those hating you⁺,
28bless those cursing you⁺, pray for those mistreating you⁺.
29To the one striking you on the cheek, offer the other also; and from the one taking away your cloak, do not withhold also [your] tunic.
30To everyone asking you, give, and from the one taking away what [is] yours⁺, do not demand [it] back.
31And just as you⁺ want that men may do to you⁺, do to them likewise.
32And if you⁺ love those loving you⁺, what grace is it to you⁺? For even the sinners love those loving them.
33For even if you⁺ do good to those doing good to you⁺, what grace is it to you⁺? Even the sinners do the same.
34And if you⁺ lend [to] [those] from whom you⁺ expect to receive back, what grace is it to you⁺? Even sinners lend to sinners, that they might receive back the equivalent.
35But love your⁺ enemies, and do good, and lend expecting nothing back. And your⁺ reward will be great, and you⁺ will be sons of the Most High, because He is kind to the ungrateful and evil.
36Be merciful, as also your⁺ Father is merciful.
37And do not judge, and you⁺ shall not be judged; and do not condemn, and you⁺ shall not be condemned; release, and you⁺ will be released.
38Give, and it will be given to you⁺. A good measure, pressed down, shaken, running over, they will give into your⁺ bosom. For with what measure you⁺ measure, it will be measured back to you⁺.”
39And He also spoke a parable to them: “Is] a blind [man] able to guide a blind [man]? Will they not both fall into a pit?
40A disciple is not above [his] teacher, but everyone fully trained will be like his teacher.
41And why do you look at the splinter that [is] in the eye of your brother, but not notice the beam that [is] in [your] own eye?
42How are you able to say to your brother, ‘Brother, permit [that] I might cast out the splinter that [is] in your eye,’ yourself not seeing the beam in your eye? Hypocrite! First cast out the beam from your eye, and then you will see clearly to cast out the splinter that [is] in the eye of your brother.
43For there is no good tree producing rotten fruit, nor again a rotten tree producing good fruit.
44For each tree is known by [its] own fruit. For they do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45The good man out of the good treasure of his heart brings forth what [is] good, and the evil out of the evil brings forth what [is] evil. For out of the abundance of the heart, his mouth speaks.
46And why do you⁺ call Me ‘Lord, Lord,’ and not do what I say?
47Everyone who is coming to Me and hearing My words and doing them, I will show you⁺ whom he is like.
48He is like a man building a house, who dug and deepened and laid a foundation on the rock. And a flood having come, the river burst upon that house, and it was not able to shake it, because it [was] well built.
49But the one having heard and not having done is like a man having built a house on the ground without a foundation, on which the river burst, and immediately it fell—and the ruin of that house was great!”
Chapter 7
1And when He completed all His words in the hearing of the people, He entered into Capernaum.
2And a certain servant of a centurion, who was valued highly to him, being ill, was about to die.
3And having heard about Jesus, he sent elders of the Jews to Him, asking Him that, having come, He might save his servant.
4And having come to Jesus, they were imploring Him earnestly, saying, “He is worthy to whom You will grant this,
5for he loves our nation, and he built the synagogue for us.”
6And Jesus was going with them, and now [in] His being not far away from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself, for I am not fit that You should enter under my roof.
7Therefore neither did I count myself worthy to come to You. But say a word, and let my servant be healed.
8For I also am a man appointed under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does.”
9And having heard these things, Jesus marveled at him. And having turned to the crowd following Him, He said, “I say to you⁺, not even in Israel did I find such great faith.”
10And having returned to the house, those having been sent found the servant in good health.
11And it came to pass on the next day [that] He went into a city called Nain, and His disciples were going with Him, and a great crowd.
12And as He drew near to the gate of the city, then, behold, a dead [man] was being carried out, the only begotten son of his mother; and she was a widow. And a large crowd of the city was with her.
13And having seen her, the Lord was moved with compassion toward her and said to her, “Do not weep.”
14And having come up, He touched the bier; and those bearing [it] stood still. And He said, “Young man, I say to you, arise!”
15And the dead [man] sat up and began to speak, and He gave him to his mother.
16And fear took all, and they were glorifying God, saying, “A great prophet arose among us!” and, “God visited His people!”
17And the word of this went forth in all Judea about Him—and in all the surrounding region.
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.
18And his disciples reported to John about all these things.
19And having summoned a certain two of his disciples, John sent to the Lord, saying, “Are You the coming One, or do we look for another?”
20And having come to Him, the men said, “John the Baptist sent us to You, saying, ‘Are You the coming One, or do we look for another?’”
21In that very hour, He healed many of diseases and afflictions and evil spirits, and to many blind He granted to see.
22And answering, He said to them, “Having gone, report to John what you⁺ saw and heard: The blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, the poor have good news proclaimed.
23And blessed is the one who shall not be caused to stumble in Me.”
24And the messengers of John having gone away, He began to speak to the crowds about John: “What did you⁺ go out into the wilderness to see? A reed shaken by the wind?
25But what did you⁺ go out to see? A man arrayed in soft garments? Behold, those in splendid clothing and living in luxury are in the palaces.
26But what did you⁺ go out to see? A prophet? Yes, I say to you⁺, and more than a prophet.
27This is he about whom it has been written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’
28I say to you⁺, no one among [those] born of women is greater than John; yet the least in the kingdom of God is greater than he.”
29And all the people having heard, even the tax collectors, declared God righteous, having been baptized [with] the baptism of John.
30But the Pharisees and the lawyers set aside the counsel of God for themselves, not having been baptized by him.
31“To what, therefore, will I liken the men of this generation? And to what are they like?
32They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you⁺, and you⁺ did not dance; we sang a dirge, and you⁺ did not weep.’
33For John the Baptist has come neither eating bread nor drinking wine, and you⁺ say, ‘He has a demon!’
34The Son of Man has come eating and drinking, and you⁺ say, ‘Behold, a man, a glutton and a drunkard, a friend of tax collectors and of sinners!’
35And wisdom was justified from all her children.”
36And one of the Pharisees was requesting of Him that He should eat with him, and having entered into the house of the Pharisee, He reclined.
37And behold, a woman in the city who was a sinner. And having known that He is reclining in the house of the Pharisee, having taken an alabaster flask of fragrant oil,
38and having stood behind [Him] at His feet weeping, she began to wet His feet with [her] tears, and she was wiping [them] with the hairs of her head, and she was kissing His feet and was anointing [them] with the fragrant oil.
39And the Pharisee, the one having called Him, having seen, spoke within himself, saying, “If this [man] were a prophet, He would have known who and what kind the woman [is] who touches Him—because she is a sinner.”
40And answering, Jesus said to him, “Simon, I have something to say to you.” And he says, “Teacher, say [it].”
41“There were two debtors to a certain lender. The one owed five hundred denarii, and the other fifty.
42Of them having nothing to repay, he forgave both. Therefore which of them will love him more?”
43Answering, Simon said, “I suppose [he] to whom he forgave the more.” And He said to him, “You judged correctly.”
44And having turned to the woman, He was saying to Simon, “Do you see this woman? I entered into your house; you did not give water for My feet, but she herself wet My feet with [her] tears and wiped [them] with her hair.
45You did not give to Me a kiss, but from which [time] I entered, she herself did not cease kissing My feet.
46You did not anoint My head with oil, but she herself anointed My feet with fragrant oil.
47Therefore I say to you this: Her many sins have been forgiven, because she loved much; but to whom little is forgiven, he loves little.”
48And He said to her, “Your sins have been forgiven.”
49And those reclining with [Him] began to say within themselves, “Who is this who even forgives sins?”
50And He said to the woman, “Your faith has saved you; go in peace.”
Chapter 8
1And it came to pass in the thereafter that He was traveling through each city and village preaching and proclaiming the good news of the kingdom of God, and the Twelve [were] with Him,
2and certain women who had been healed from evil spirits and infirmities: Mary who is called Magdalene, from whom seven demons had gone out,
3and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to them out of their means.
4And a great crowd assembling and those [from] each town coming to Him, He spoke by a parable:
5“The one sowing went out to sow his seed. And in his sowing, some indeed fell along the path, and it was trampled upon, and the birds of the sky devoured it.
6And other fell upon the rock, and having sprung up, it withered because of [it] not having moisture.
7And other fell in the midst of the thorns, and having sprung up with [it], the thorns choked it.
8And other fell upon the good soil, and having sprung up, it produced fruit—a hundredfold.” Saying these things, He was calling out, “The one having ears to hear, let him hear.”
9And His disciples were asking Him, “What may this parable be?”
10And He said, “To you⁺ it has been given to know the mysteries of the kingdom of God, but to the rest, [it is] in parables, so that, ‘Seeing they may not see, and hearing they may not understand.’
11And this is the parable: The seed is the word of God.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἔστιν δὲ αὕτη ἡ παραβολή. ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.
12And the ones along the path are those having heard; then the devil comes and takes away the word from their heart, lest having believed, they should be saved.
13And the ones upon the rock [are] those who, when they may hear, receive the word with joy; and these have no root, who believe for a time, and in time of testing they fall away.
14And the [seed] having fallen into the thorns, these are those having heard, and, going along, are choked under the anxieties and riches and pleasures of life, and they do not mature.
15And the [seed] in the good soil, these are those [who], in a beautiful and good heart, having heard the word, hold [it] fast and bear fruit in perseverance.
16And no one, having lit a lamp, covers it with a vessel or puts [it] under a bed. But he puts [it] on a lampstand, so that those entering may see the light.
17For nothing is hidden that will not become manifest, nor hidden away that shall not be known and come to visibility.
18Therefore look how you⁺ hear; for whoever may have, to him [it] will be given; and whoever may not have, even what he thinks to have will be taken away from him.”
19Now His mother and brothers came to Him, and they were not able to get to Him because of the crowd.
20And it was reported to Him, “Your mother and Your brothers are standing outside, wanting to see You.”
21But answering, He said to them, “My mother and My brothers are those who are hearing and doing the word of God.”
22And it came to pass on one of the days also [that] He and His disciples entered into a boat, and He said to them, “Let us pass over to the other side of the lake.” And they set out.
23And of their sailing, He fell asleep. And a storm of wind came down to the lake, and they were being swamped and were in danger.
24And having come, they awoke Him, saying, “Master, Master, we are perishing!” And having arisen, He rebuked the wind and the raging of the water, and they ceased, and it became calm.
25And He said to them, “Where is your⁺ faith?” And having feared, they marveled, saying to one another, “Who then is this, that He commands even the winds and the water, and they obey Him?”
26And they sailed down to the region of the Gerasenes, which is opposite Galilee.
27And [on] His having gone out upon the land, a certain man out of the city met [Him], having demons. And for a long time he was not wearing clothing and was not abiding in a house, but in the tombs.
28And having seen Jesus, having cried out, he fell down before Him and said in a loud voice, “What [is it] to me and to You, Jesus, Son of the Most High God? I beg You, do not torment me!”
29For He commanded the unclean spirit to come out from the man. For many times it had seized him, and he was bound, being kept with chains and shackles. And breaking the bonds, he was driven by the demon into the wilderness.
30And Jesus asked him, “What is your name?” And he said, “Legion,” because many demons were entered into him.
31And they were imploring Him that He would not command them to go away into the Abyss.
32Now there was a herd of many pigs feeding on the mountain, and they implored Him that He would allow them to enter into them, and He allowed them.
33And the demons, having gone out from the man, entered into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
34And those feeding, having seen what had happened, fled and reported [it] to the city and to the fields.
35And they went out to see what had happened, and they came to Jesus and found the man from whom the demons went out sitting, clothed and sound-minded, at the feet of Jesus. And they were afraid.
36And those having seen related to them how the one having been possessed by demons was saved.
37And all the multitude of the surrounding region of the Gerasenes asked Him to go away from them, because they were seized with great fear. And He, having entered into the boat, turned back.
38But the man from whom the demons had gone out was begging Him to be with Him. But He sent him away, saying,
39“Return to your house and relate how much God did for you.” And he went away, proclaiming through the whole city how much Jesus did for him.
40And on the return [of] Jesus, the crowd welcomed Him, for they were all looking for Him.
41And behold, there was a man whose name [was] Jairus, and this [man] was a ruler of the synagogue. And having fallen at the feet of Jesus, he was imploring Him to enter into his house
42because he had an only daughter, about twelve years [old], and she was dying. And in His going, the crowds were pressing around Him.
43And a woman being with a flow of blood for twelve years, who, having spent all her living on physicians, was not able to be healed by [any],
44having come behind, touched the fringe of His garment, and immediately her flow of blood stopped.
45And Jesus said, “Who [is] the one having touched Me?” But all denying, Peter said, “Master, the crowds surround You and press in.”
46But Jesus said, “Someone touched Me, for I knew power has gone out from Me.”
47And the woman, having seen that she was not hidden, came trembling. And having fallen down before Him, she declared for what cause she touched Him before all the people, and how she was healed immediately.
48And He said to her, “Daughter, your faith has saved you; go in peace.”
49of Him still speaking, someone comes from the synagogue ruler, saying, “Your daughter has died; trouble the Teacher no longer.”
50But Jesus, having heard, answered him, “Do not be afraid; only believe, and she will be saved.”
51And having come into the house, He did not allow anyone to enter with Him except Peter and John and James, and the father and the mother of the child.
52And all were weeping and mourning for her. But He said, “Do not weep; for she did not die, but sleeps.”
53And they were laughing at Him, knowing that she died.
54And He, having taken hold of her hand, called out, saying, “Child, arise!”
55And her spirit returned, and she arose immediately; and He directed there be given to her to eat.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
56And her parents were amazed, but He instructed them to tell no one what had happened.
Chapter 9
1And having called together the Twelve, He gave to them power and authority over all the demons, and to heal diseases,
2and He sent them forth to proclaim the kingdom of God and to heal the sick.
3And He said to them, “Take nothing for the way, neither staff, nor bag, nor bread, nor silver, nor two tunics apiece to have.
4And into whatever house you⁺ may enter, remain there and go out from there.
5And as many as may not receive you⁺, going out from that city, shake off the dust from your⁺ feet for a testimony against them.”
6And going out, they were passing through the villages, proclaiming the gospel and healing everywhere.
7Now Herod the tetrarch heard of all the things happening, and he was perplexed because it was said by some that John was risen out from the dead,
8and by some that Elijah appeared, and by others that a prophet of the ancients was risen.
9And Herod said, “John I beheaded, but who is this about whom I hear such things?” And he was seeking to see Him.
10And having returned, the apostles related to Him how much they had done. And having taken them, He withdrew by Himself to a city called Bethsaida.
11But the crowds, having known [it], followed Him; and having received them, He was speaking to them concerning the kingdom of God, and He was healing those having need of healing.
12And the day began to decline, and having come, the Twelve said to Him, “Dismiss the crowd so that, having gone to the surrounding villages and fields, they might lodge and might find provisions; for we are in a wilderness place here.”
13But He said to them, “You⁺ give to them to eat.” But they said, “There are unto us no more than five loaves and two fish, unless, having gone, we should buy food for all this people.”
14For they were about five thousand men. And He said to His disciples, “Make them sit down in groups of about fifty.”
15And they did so and made all sit down.
16And having taken the five loaves and the two fish, having looked up to the heaven, He blessed and broke them, and He was giving [them] to the disciples to set before the crowd.
17And they all ate and were satisfied; and that having superabounded to them was taken up, twelve hand-baskets of fragments.
18And it came to pass as He is praying alone [that] the disciples were with Him, and He questioned them, saying, “Who do the crowds say I am?”
19And answering, they said, “John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen.”
20And He said to them, “But you⁺, who do you⁺ say I am?” And answering, Peter said, “The Christ of God.”
21And having warned them, He instructed [them] to say this to no one,
22having said, “It is necessary for the Son of Man to suffer many things, and to be rejected by the elders and chief priests and scribes, and to be killed, and on the third day to be raised.”
23And He was saying to all, “If anyone wants to come after Me, let him deny himself and take up his cross every day and follow Me.
24For whoever may want to save his life will lose it, but whoever may lose his life on account of Me, he will save it.
25For what is a man profited, having gained the whole world, and having destroyed or having suffered the loss of himself?
26For whoever may be ashamed of Me and My words, the Son of Man will be ashamed of him when He shall come in His glory and [that] of the Father and of the holy angels.
27And I say to you⁺, truly, there are some of those standing here who shall not taste of death until they shall see the kingdom of God.”
28And it came to pass about eight days after these words, and having taken with [Him] Peter and John and James, [that] He went up onto the mountain to pray.
29And it came to pass in His praying [that] the appearance of His face [was] different and His clothing white, flashing forth.
30And behold, two men were talking with Him, who were Moses and Elijah,
31who, having appeared in glory, were speaking of His departure, which He was about to fulfill in Jerusalem.
32And Peter and those with him were heavy with sleep; and having awoken fully, they saw His glory and the two men standing with Him.
33And it came to pass in their departing from Him [that] Peter said to Jesus, “Master, it is good for us to be here; and let us make three tabernacles—one for You, and one for Moses, and one for Elijah,” not knowing what he is saying.
34And [in] his saying these things, there was a cloud, and it was overshadowing them; and they feared in their entering into the cloud.
35And a voice came out of the cloud, saying, “This is My Son, whom I have chosen; listen to Him!”
36And on the voice having come, Jesus was found alone. And they were silent, and they reported to no one in those days anything of what they have seen.
37And it came to pass the next day, [on] their having come down from the mountain, [that] a great crowd met Him.
38And behold, a man from the crowd cried out, saying, “Teacher, I implore You to look upon my son, because he is the only begotten unto me.
39And behold, a spirit takes him, and suddenly he cries out, and it throws him into convulsions with foaming, and with difficulty it departs from him, crushing him.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόλις ἀποχωρεῖ ἀπ’ αὐτοῦ συντρῖβον αὐτόν·
40And I begged Your disciples that they might cast it out, and they were not able.”
41And answering, Jesus said, “O unbelieving and perverse generation, until when will I be with you⁺ and bear with you⁺? Bring your son here.”
42And [in] his still coming near, the demon threw him down and threw [him] into convulsions. And Jesus rebuked the unclean spirit, and He healed the boy and gave him back to his father.
43And all were astonished at the majesty of God. But [of] all wondering at all that He was doing, He said to His disciples,
44“You⁺ let these words sink into your⁺ ears; for the Son of Man is about to be betrayed into the hands of men.”
45But they were not knowing this saying, and it was veiled from them, so that they should not understand it. And they were afraid to ask Him about this saying.
46And a reasoning entered among them, who might be the greater of them.
47But Jesus, having known the reasoning of their heart, having taken hold of a little child, set him beside Himself,
48and He said to them, “Whoever shall receive this little child in My name receives Me; and whoever shall receive Me receives the One having sent Me. For the one being least among you⁺ all, he is great.”
49And answering, John said, “Master, we saw someone casting out demons in Your name, and we were forbidding him because he does not follow with us.”
50And Jesus said to him, “Do not forbid [it]; for whoever is not against you⁺ is for you⁺.”
51And it came to pass in the completing of the days of His being taken up that He steadfastly set the face to go to Jerusalem.
52And He sent messengers before His face, and having gone, they entered into a village of the Samaritans, so as to prepare for Him.
53And they did not receive Him, because His face was going to Jerusalem.
54And having seen [it], the disciples James and John said, “Lord, do You want [that] we should call fire to come down from heaven and to consume them?”
55But having turned, He rebuked them,
56and they went to another village.
57And [in] their going along the road, someone said to Him, “I will follow You wherever You may go.”
58And Jesus said to him, “The foxes have holes, and the birds of the sky nests, but the Son of Man has nowhere He might lay the head.”
59And He said to another, “Follow Me.” But he said, “Lord, allow me first, having gone away, to bury my father.”
60But He said to him, “Leave the dead to bury their own dead; but you, having gone away, declare the kingdom of God.”
61And yet another said, “I will follow You, Lord; but first allow me to bid farewell to those at my home.”
62But Jesus said to him, “No one having laid the hand upon the plow and looking to the things behind is fit for the kingdom of God.”
Chapter 10
1Now after these things, the Lord also appointed seventy-two others and sent them in two [by] two before His face into every city and place where He Himself was about to go.
2And He was saying to them, “The harvest indeed [is] much, but the workers few. Therefore implore the Lord of the harvest that He might put forth workers into His harvest.
3Go! Behold, I send you⁺ forth as lambs in the midst of wolves.
4Carry no purse, no bag, no sandals; and greet no one on the road.
5And into whatever house you⁺ might enter, first say, ‘Peace to this house.’
6And if a son of peace is there, your⁺ peace will rest on him; but if not, it will return to you⁺.
7And remain in the same house, eating and drinking the things unto them; for the worker [is] worthy of his wages. Do not move from house to house.
8And into whatever city you⁺ may enter and they may receive you⁺, eat the things set before you⁺.
9And heal the ailing in it, and say to them, ‘The kingdom of God has drawn near to you⁺.’
10But into whatever city you⁺ might enter and they may not receive you⁺, having gone out into its streets, say,
11‘Even the dust of your⁺ city having clung to our feet we wipe off against you⁺; yet know this, that the kingdom of God has drawn near.’
12I say to you⁺ that for Sodom in that day it will be more bearable than for that city.
13Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles having happened in you⁺ had happened in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14But it will be more bearable for Tyre and Sidon in the judgment than for you⁺.
15And you, Capernaum, to heaven will you be lifted up? To Hades you will be brought down!
16The one hearing you⁺ hears Me, and the one setting you⁺ aside sets Me aside, and the one setting Me aside sets aside the One having sent Me.”
17And the seventy-two returned with joy, saying, “Lord, even the demons are subject to us in Your name.”
18And He said to them, “I was beholding Satan having fallen like lightning out of heaven.
19Behold, I have given you⁺ the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing will injure you⁺.
20But do not rejoice in this, that the spirits are subject to you⁺; but rejoice that your⁺ names have been written in the heavens.”
21In the same hour, He exulted in the Holy Spirit and said, “I acknowledge You, Father, Lord of heaven and of the earth, because You hid away these things from the wise and intelligent, and You revealed them to little children. Yes, Father, because of thus it was good pleasure before You.
22All things were delivered to Me by My Father. And no one knows who the Son is except the Father, and who the Father is except the Son and the one to whom the Son may resolve to reveal [Him].”
23And having turned to the disciples, He said in private, “Blessed [are] the eyes seeing what you⁺ see.
24For I say to you⁺ that many prophets and kings desired to see what you⁺ see and did not see, and to hear what you⁺ hear and did not hear.”
25And behold, a certain lawyer rose up, testing Him, saying, “Teacher, having done what, will I inherit eternal life?”
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
26And He said to him, “What has been written in the Law? How do you read [it]?”
27And answering, he said, “‘You will love the יהוה your God with all your heart and with all your soul and with all your strength and with all your mind,’ and ‘your neighbor as yourself.’”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὁ δὲ ἀποκριθεὶς εἶπεν Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
28And He said to him, “You answered correctly. Do this and you will live.”
29But wanting to justify himself, he said to Jesus, “And who is my neighbor?”
30And Jesus, having taken it up, said, “A certain man was going down from Jerusalem to Jericho and fell among robbers who, having both stripped him and having inflicted wounds, went away, having left [him] half dead.
31Now by chance a certain priest was going down on that road, and having seen him, he passed by on the opposite side.
32And likewise also a Levite, having come to the place and having seen, passed by on the opposite side.
33But a certain Samaritan, journeying, came to him, and having seen, he was moved with compassion;
34and having come, he bound up his wounds, pouring on oil and wine; and having put him on his own beast, he brought him to an inn and took care of him.
35And on the next day, having taken out two denarii, he gave [them] to the innkeeper and said, ‘Take care of him, and whatever more you might expend, I, in my returning, will repay you.’
36Which of these three seems to you to have been a neighbor of the one having fallen among the robbers?”
37And he said, “The one having done the mercy toward him.” Then Jesus said to him, “Go, and you do likewise.”
38Now in their going, He entered into a certain village; and a certain woman named Martha received Him into [her] house.
39And she had a sister called Mary, who also, having sat down at the feet of the Lord, was hearing His word.
40But Martha was distracted about much service; and having stood, she said, “Lord, is it not concerning to You that my sister left me alone to serve? Therefore speak to her so that she might help me!”
41And answering, the Lord said to her, “Martha, Martha, you are anxious and troubled about many things;
42but little is necessary, or one thing; for Mary chose the good portion, which will not be taken away from her.”
Chapter 11
1And it came to pass in His being in a certain place praying, [that] when He ceased, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”
2And He said to them, “When you⁺ pray, say: ‘Father, hallowed be Your name. Your kingdom come.
3Give us each day our necessary bread.
4And forgive us our sins, for we ourselves also forgive everyone indebted to us. And lead us not into temptation.’”
5And He said to them, “Who of you⁺ will have a friend and will go to him at midnight and would say to him, ‘Friend, lend me three loaves,
6since a friend of mine came to me from a journey, and I have nothing that I will set before him.’?
7And he, answering from within, may say, ‘Do not cause me trouble; already the door has been shut, and my children are with me in the bed. I am not able, having risen up, to give to you.’
8I say to you⁺, even if he will not give to him, having risen up because of being his friend, yet because of his persistence, having risen, he will give him as much as he needs.
9And I say to you⁺: Ask, and it will be given to you⁺; seek, and you⁺ will find; knock, and it will be opened to you⁺.
10For everyone asking receives; and the one seeking finds; and to the one knocking, it will be opened.
11And which father of you⁺, [if] the son will ask for a fish, instead of even a fish, will give to him a serpent?
12Or also, [if] he will ask for an egg, will give to him a scorpion?
13Therefore if you⁺, being evil, know to give good gifts to your⁺ children, how much more will the Father who [is] from heaven give the Holy Spirit to those asking Him!”
14And He was casting out a demon, and it was mute; and it came to pass, [on] the demon having gone out, [that] the mute [man] spoke. And the crowds marveled.
15And some of them said, “By Beelzebul, the ruler of the demons, He casts out the demons.”
16And others, testing, were seeking from Him a sign out of heaven.
17But He, knowing their thoughts, said to them, “Every kingdom having been divided against itself is brought to desolation; and a house against a house falls.
18And if Satan also was divided against himself, how will his kingdom stand? For you⁺ say I cast out the demons by Beelzebul.
19And if I cast out the demons by Beelzebul, by whom do your⁺ sons cast [them] out? Because of this, they will be your⁺ judges.
20But if I cast out the demons by the finger of God, then the kingdom of God has come upon you⁺.
21When the strong [man], being armed, might guard his house, his possessions are in peace.
22But when one stronger than he, having come upon [him], might overcome him, he takes away his full armor in which he had trusted, and he divides his plunder.
23The one not being with Me is against Me, and the one not gathering with Me scatters.
24When the unclean spirit may go out from the man, it passes through waterless places, seeking rest. And not finding [it], then it says, ‘I will return to my house from which I came out.’
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
25And having come, it finds [it] swept and put in order.
26Then it goes and takes along seven other spirits more evil than itself, and having entered, they dwell there; and the last of that man becomes worse than the first.”
27And it came to pass, in His saying these things, [that] a certain woman out of the crowd, having lifted up [her] voice, said to Him, “Blessed [is] the womb having borne You and the breasts at which You nursed!”
28But He said, “Rather, blessed [are] those hearing the word of God and keeping [it].”
29Now the crowds being pressed around together, He began to say, “This generation is an evil generation; it seeks a sign, and no sign will be given to it except the sign of Jonah.
30For just as Jonah was a sign to the Ninevites, so also the Son of Man will be to this generation.
31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, One greater than Solomon [is] here.
32The men of Nineveh will stand up in the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, One greater than Jonah [is] here.
33No one having lit a lamp puts [it] in secret, nor under the basket, but on the lampstand, so that those entering may see the light.
34The lamp of the body is your eye. When your eye may be sound, also your whole body is full of light; but when it may be evil, your body [is] also full of darkness.
35Take heed, therefore, [that] the light that [is] in you is not darkness.
36If, therefore, your whole body [is] full of light, not having any part full of darkness, the whole will be full of light, as when the lamp shining may shine on you.”
37And in [His] speaking, a Pharisee asked Him that He might dine with him. And having entered, He reclined.
38But the Pharisee, having seen, marveled that He did not wash first before the dinner.
39But the Lord said to him, “Now you⁺, the Pharisees, you⁺ cleanse the outside of the cup and of the dish, but your⁺ inside is full of plundering and of wickedness.
40Fools! [Did] not the One having made the outside also make the inside?
41But give [as] alms the things being within, and behold, all things are clean for you⁺.
42But woe to you⁺, the Pharisees, because you⁺ pay tithes of mint and rue and every herb, and you⁺ pass by the judgment and the love of God. But it was necessary to do these things, and those not to neglect.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.
43Woe to you⁺, the Pharisees, because you⁺ love the first seat in the synagogues and the greetings in the marketplaces.
44Woe to you⁺, because you⁺ are like unmarked tombs, and the men walking above do not know.”
45But answering, one of the lawyers says to Him, “Teacher, saying these things, You insult us also.”
46But He said, “Woe also to you⁺, the lawyers, because you⁺ burden men [with] burdens hard to bear, and you⁺ yourselves do not touch the burdens with one of your⁺ fingers.
47Woe to you⁺, because you⁺ build the tombs of the prophets, but your⁺ fathers killed them.
48So you⁺ are witnesses and consent to the works of your⁺ fathers, because they indeed killed them, and you⁺ build the tombs.
49Because of this also the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and persecute,’
50so that the blood of all the prophets poured out from the foundation of the world might be required from this generation,
51from the blood of Abel to the blood of Zechariah, the one having perished between the altar and the house. Yes, I say to you⁺, it will be required from this generation.
52Woe to you⁺, the lawyers, because you⁺ took away the key of knowledge. You yourselves did not enter, and you⁺ hindered those entering.”
53[On] His having gone out from there, the scribes and the Pharisees began terribly to press upon [Him] and to make Him speak about many things,
54lying in wait to catch Him in something out of His mouth.
Chapter 12
1In these [times], the myriads of the crowd having been gathered together so as to trample upon one another, He began to say to His disciples first, “Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.
2And nothing is concealed that will not be revealed, and hidden that will not be known.
3Instead, whatever you⁺ said in the darkness will be heard in the light, and what you⁺ spoke to the ear in the inner rooms will be proclaimed upon the housetops.
4And I say to you⁺, My friends, you⁺ should not be afraid of those killing the body and after these things not having anything more to do.
5But I will show you⁺ whom you⁺ should fear: Fear the One having authority, after the killing, to cast into Gehenna. Yes, I say to you⁺, fear Him!
6Are not five sparrows sold for two assaria? And not one of them is forgotten before God.
7But even the hairs of your⁺ head have all been numbered. Do not be afraid; you⁺ are more valuable than many sparrows.
8And I say to you⁺, everyone who will confess in Me before men, the Son of Man also will confess in him before the angels of God.
9But the one having denied Me before men will be denied before the angels of God.
10And everyone who will speak a word to the Son of Man, it will be forgiven him; but the one having blasphemed to the Holy Spirit will not be forgiven.
11And when they bring you⁺ in before the synagogues and the rulers and the authorities, do not be anxious about how or what you⁺ may reply in defense, or what you⁺ may say.
12For the Holy Spirit will teach you⁺ in the same hour what it is necessary to say.”
13And one from the crowd said to Him, “Teacher, tell my brother to divide with me the inheritance.”
14And He said to him, “Man, who appointed Me a judge or divider over you⁺?”
15And He said to them, “Beware, and keep yourselves from all covetousness, because not to anyone is his life in the abundance of that which he possesses.”
16And He spoke a parable to them, saying, “The ground of a certain rich man brought forth abundantly.
17And he was reasoning within himself, saying, ‘What shall I do, because I have nowhere I will store up my fruits?’
18And he said, ‘This I will do: I will tear down my barns and will build larger ones, and I will gather there all my grain and goods.
19And I will say to my soul, “Soul, you have many good things laid up for many years; take your rest, eat, drink, be merry.”’
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ ἐρῶ τῇ ψυχῇ μου Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.
20And God said to him, ‘Fool! This night, your soul is required of you; but what you prepared—to whom will [it] be?’
Evaluation: Greek ψυχή (psyche) = life/soul/person.
εἶπεν δὲ αὐτῷ ὁ Θεός Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται;
21So [is] the one treasuring up for himself and not being rich toward God.”
22And He said to His disciples, “Because of this I say to you⁺, do not be anxious for life, what you⁺ may eat, nor for your⁺ body, what you⁺ might put on.
23For life is more than food, and the body than clothing.
24Consider the ravens, that they do not sow nor reap; unto them there is not a storehouse nor a barn—and God feeds them. How much more valuable are you⁺ than the birds!
25And who of you⁺, being anxious, is able to add to his lifespan a cubit?
26If, then, you⁺ are not even able [to do] the least, why are you⁺ anxious about the rest?
27Consider the lilies, how they grow: They do not labor, nor do they spin. Yet I say to you⁺, not even Solomon in all his glory was clothed like one of these.
28But if God thus clothes the grass in the field, being [here] today and tomorrow being thrown into the furnace, how much more you⁺, O little of faith!
29And you⁺, do not seek what you⁺ might eat and what you⁺ might drink, and do not be in suspense;
30for all the nations of the world seek after these things, and your⁺ Father knows that you⁺ have need of these.
31But seek His kingdom, and these things will be added to you⁺.
32Do not fear, little flock, because your⁺ Father was well pleased to give you⁺ the kingdom.
33Sell your⁺ possessions and give alms; make for yourselves purses not growing old, an unfailing treasure in the heavens, where thief does not draw near, nor does moth destroy.
34For where your⁺ treasure is, there also your⁺ heart will be.
35Let your⁺ loins be girded around and the lamps burning,
36and you⁺ [be] like men waiting for their master when he shall return from the wedding feasts, that, having come and having knocked, immediately they might open to him.
37Blessed [are] those servants whom, having come, the master will find watching. Truly I say to you⁺ that he will gird himself and will make them recline, and having come up, will serve them.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτοὺς καὶ παρελθὼν διακονήσει αὐτοῖς.
38And if he should come in the second, and if in the third watch, and he finds thus, blessed are those.
39But know this, that if the master of the house had known in what hour the thief comes, he would not have permitted his house to be broken into.
40And you⁺, be ready, because the Son of Man comes in that hour you⁺ do not think.”
41And Peter said, “Lord, do You say this parable to us, or also to all?”
42And the Lord said, “Who then is the faithful, wise manager, whom the master will set over the care of his, to give in season the grain measure?
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
καὶ εἶπεν ὁ Κύριος Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;
43Blessed [is] that servant whom his master, having come, will find doing so.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.
44Truly I say to you⁺ that he will set him over all his possessions.
45But if that servant should say in his heart, ‘My master delays to come,’ and should begin to beat the menservants and the maidservants, and to eat and to drink and to get drunk,
46the master of that servant will come in a day that he does not expect and in an hour that he does not know, and he will cut him in two and will appoint his portion with the unbelievers.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
47Now that servant, the one having known the will of his master and not having prepared nor having done according to his will, he will be beaten with many.
48But the one not having known but having done [things] worthy of stripes will be beaten with few. And of everyone to whom much was given, much will be required; and from him to whom much was committed, more will they ask of him.
49I came to cast fire upon the earth, and how I wish it were already kindled!
50But I have a baptism with which to be baptized, and how distressed I am until it should be accomplished!
51Do you⁺ think that I came to grant peace on the earth? No, I say to you⁺, but rather division.
52For from now there will be five in one house divided, three against two and two against three.
53They will be divided, father against son and son against father, mother against the daughter and daughter against the mother, mother-in-law against her daughter-in-law and daughter-in-law against the mother-in-law.”
54And He was also saying to the crowds, “When you⁺ see the cloud rising up in the west, immediately you⁺ say, ‘A shower is coming,’ and so it happens.
55And when a south wind is blowing, you⁺ say, ‘There will be heat,’ and it happens.
56Hypocrites! The face of the earth and of the sky you⁺ know to discern, but how do you⁺ not know to discern this time?
57And why do you⁺ not even judge for yourselves what [is] right?
58For as you are going with your adversary before a ruler, give effort to be set free from him in the way, lest ever he should drag you away to the judge, and the judge will deliver you to the officer, and the officer will cast you into prison.
59I say to you, you shall never come out from there until you should pay back even the last lepton.”
Chapter 13
1Now at the same time, some were present, reporting to Him about the Galileans whose blood Pilate mixed with their sacrifices.
2And answering, He said to them, “Do you⁺ think that these Galileans were sinners beyond all the Galileans, because they have suffered these things?
3No, I say to you⁺; but unless you⁺ repent, you⁺ will all likewise perish.
4Or those eighteen on whom the tower in Siloam fell, and it killed them: Do you⁺ think that these were debtors beyond all the men dwelling in Jerusalem?
5No, I say to you⁺; but unless you⁺ repent, you⁺ will all likewise perish.”
6And He was speaking this parable: “A certain [man] had a fig tree planted in his vineyard, and he came seeking fruit on it, and he did not find [any].
7And he said to the vinedresser, ‘Behold, for these three years I come seeking fruit on this fig tree and do not find [it]. Therefore cut it down! Why does it also render the soil useless?’
8And answering, he says to him, ‘Sir, leave it this year also, until I may dig around it and put [in] manure,
9and if indeed it should make fruit in the [time], so be it. But if not, you will cut it down.’”
10And He was teaching in one of the synagogues on the Sabbaths.
11And behold, a woman having a spirit of infirmity eighteen years, and she was bent over and not able to lift herself up to the full.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα ὀκτώ, καὶ ἦν συνκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
12And having seen her, Jesus called [her] near and said to her, “Woman, you have been freed from your infirmity.”
13And He laid the hands on her, and immediately she was set upright and was glorifying God.
14And answering, the synagogue ruler, indignant because Jesus healed on the Sabbath, was saying to the crowd, “There are six days in which it is necessary to work. Therefore, coming, be healed in these, and not on the day of the Sabbath.”
15But the Lord answered him and said, “Hypocrites! Does not each one of you⁺ loose his ox or donkey from the stall on the Sabbath, and having led [it] away, give [to it] to drink?
16And this one, being a daughter of Abraham whom Satan bound, behold, eighteen years, was it not necessary for [her] to be loosed from this bond on the day of the Sabbath?”
17And [on] His saying these things, all those opposed to Him were ashamed; and all the crowd was rejoicing at all the glorious things that were being done by Him.
18And He was saying, “What is the kingdom of God like? And to what will I liken it?
19It is like a grain of mustard that a man, having taken, cast into his garden; and it grew and became a tree, and the birds of the sky lodged in its branches.”
20And again, He said, “To what shall I liken the kingdom of God?
21It is like leaven that a woman, having taken [it], hid in three measures of flour, until it all was leavened.”
22And He was going through by towns and villages, teaching and making progress toward Jerusalem.
23And someone said to Him, “Lord, [are] those being saved few?” And He said to them,
24“Strive to enter through the narrow door, because many, I say to you⁺, will seek to enter and will not be able.
25From that [time] the master of the house shall have risen up and shall have shut the door, then you⁺ shall begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ And answering, he will say to you⁺, ‘I do not know from where you⁺ are.’
26Then you⁺ will begin to say, ‘We ate in your presence, and we drank, and you taught in our streets.’
27And he will say, ‘[I am] saying to you⁺, I do not know from where you⁺ are; depart from me, all [you⁺] workers of unrighteousness.’
28There will be weeping and gnashing of the teeth when you⁺ shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you⁺ are being cast outside.
29And they will come from east and west and from north and south and will recline in the kingdom of God.
30And behold, there are last who will be first, and there are first who will be last.”
31In the same hour, some Pharisees came near, saying to Him, “Go out and proceed from here, because Herod wants to kill You.”
32And He said to them, “Having gone, say to this fox, ‘Behold, I cast out demons and I complete cures today and tomorrow, and the third [day], I am accomplished.’
33But it is necessary for Me to proceed today and tomorrow and the following [day], because it is not permissible [for] a prophet to perish outside of Jerusalem.
34O Jerusalem, Jerusalem, killing the prophets and stoning those sent to her, how often I willed to gather your children, the way that a hen [does] her brood under the wings, and you⁺ were not willing.
35Behold, your⁺ house is left to you⁺. And I say to you⁺, you⁺ shall not see Me until [it] will come when you⁺ say, ‘Blessed is the One coming in the name of יהוה.’”
Chapter 14
1And it came to pass, in His going into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching Him.
2And behold, there was a certain man with dropsy before Him.
3And answering, Jesus spoke to the lawyers and to the Pharisees, saying, “Is it lawful to heal on the Sabbath or not?”
4But they were silent. And having taken hold [of him], He healed him and let [him] go.
5And He said to them, “Which of you⁺ [whose] son or ox will fall into a well will not also immediately pull him up on the day of the Sabbath?”
6And they were not able to reply to these things.
7And He was speaking a parable to those invited, remarking how they were choosing out the first places, saying to them,
8“When you are invited by anyone to the wedding feasts, do not recline in the first place, lest ever one more honorable than you may have been invited by him.
9And the one having invited you and him, having come, will say to you, ‘Give to this one the place,’ and then you should begin with shame to take the last place.
10But when you are invited, having gone, recline in the last place, so that when the one having invited you might come, he will say to you, ‘Friend, come up higher.’ Then glory will be to you before all those reclining [with] you.
11For everyone exalting himself will be humbled, and the one humbling himself will be exalted.”
12And also He was saying to the one having invited Him, “When you may make a dinner or a supper, do not call your friends, nor your brothers, nor your relatives nor rich neighbors, lest ever they should also invite you in return, and repayment be made to you.
13But when you may make a feast, call the poor, the crippled, the lame, the blind,
14and you will be blessed, because they have nothing to repay you. For it will be repaid to you in the resurrection of the righteous.”
15And one of those reclining with [Him], having heard these things, said to Him, “Blessed [is] anyone who will eat bread in the kingdom of God.”
16But He said to him, “A certain man was preparing a great supper, and he called many.
17And he sent his servant at the hour of the supper to say to those having been called, ‘Come, because now [it] is ready.’
18And all with one [voice] began to excuse themselves. The first said to him, ‘I bought a field, and I have need [of] going out to see it. I ask you, have me excused.’
19And another said, ‘I bought five yoke of oxen, and I am going to examine them. I request of you, have me excused.’
20And another said, ‘I married a wife, and because of this I am not able to come.’
21And having come, the servant reported these things to his master. Then, having become angry, the master of the house said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and crippled and blind and lame.’
22And the servant said, ‘Lord, what you commanded has been done, and there is still room.’
23And the master said to the servant, ‘Go out into the roads and hedges and compel [them] to enter, so that my house may be filled.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος·
24For I say to you⁺ that not one of those men having been called will taste my supper.’”
25And great crowds were going with Him, and having turned, He said to them,
26“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, and yes, even his life, he is not able to be My disciple.
27Whoever does not carry his cross and come after Me is not able to be My disciple.
28For which of you⁺, wanting to build a tower, does not first, having sat down, count the cost, whether he has the [things] for [its] completion,
29lest ever, [of him] having laid its foundation and not being able to finish, all seeing [it] may begin to mock him,
30saying, ‘This man began to build and was not able to finish’?
31Or what king proceeding to engage with another king in war will not, having sat down, first take counsel, whether he is able with ten thousand to meet the one coming against him with twenty thousand?
32And if not, [in] his being still far off, having sent a delegation, he asks for peace.
33So therefore, every one of you⁺ who does not take leave of all that he himself possesses is not able to be My disciple.
34Therefore the salt [is] good, but if even the salt should become tasteless, with what will it be seasoned?
35It is fit neither for soil nor for manure; they cast it out. The one having ears to hear, let him hear.”
Chapter 15
1Now all the tax collectors and the sinners were drawing near to Him to hear Him.
2And both the Pharisees and the scribes were grumbling, saying, “This [man] receives sinners and eats with them.”
3And He spoke to them this parable, saying,
4“What man of you⁺, having a hundred sheep and having lost one of them, does not leave the ninety-nine in the wilderness and go after the lost one until he should find it?
5And having found [it], he lays [it] on his shoulders, rejoicing.
6And having come to the house, he calls together the friends and the neighbors, saying to them, ‘Rejoice with me, because I found my sheep, the lost one!’
7I say to you⁺ that thus there will be joy in heaven over one sinner repenting, rather than over ninety-nine righteous ones who have no need of repentance.
8Or what woman having ten drachmas, if she should lose one drachma, does not light a lamp and sweep the house and seek carefully until she should find it?
9And having found [it], she calls together the friends and neighbors, saying, ‘Rejoice with me, for I found the drachma that I lost.’
10Thus, I say to you⁺, there is joy before the angels of God over one sinner repenting.”
11And He said, “A certain man had two sons.
12And the younger of them said to the father, ‘Father, give to me the portion of the substance falling [to me].’ And he divided the livelihood between them.
13And after not many days, the younger son, having gathered together all, went away into a far country, and there he scattered his substance living prodigally.
14But [on] his having spent all, there was a strong famine throughout that country, and he began to lack.
15And having gone, he joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16And he was desiring to fill his belly from the pods that the pigs were eating, and no one was giving to him.
17But having come to himself, he was saying, ‘How many hired men of my father have an abundance of loaves, but here I am perishing with hunger?
18Having risen up, I will go to my father and I will say to him, “Father, I sinned against heaven and before you;
19no longer am I worthy to be called your son. Make me like one of your hired men.”’
20And having risen up, he went to his father. But [on] his still being distant, his father saw him and was moved with compassion, and having run, he fell upon his neck and kissed him.
21And the son said to him, ‘Father, I sinned against heaven and before you; no longer am I worthy to be called your son.’
22And the father said to his servants, ‘Quickly bring out the best robe and clothe him, and give a ring for his hand and sandals for his feet;
23and having brought the fattened calf, kill [it], and having eaten, let us be merry,
24because this son of mine was dead and lived again! He was lost and was found!’ And they began to be merry.
25And his elder son was in the field; and as, coming, he drew near to the house, he heard music and dancing.
26And having summoned one of the servants, he was inquiring what these things might be.
27And he said to him, ‘Your brother has come, and your father killed the fattened calf, because he received him back in good health.’
28But he was angry and was not willing to go in. And his father, having gone, was imploring him.
29But answering, he said to his father, ‘Behold, so many years I serve you, and never did I transgress a commandment of yours, and never did you give to me a young goat so that I might be merry with my friends.
30But when this son of yours came, the one having devoured your living with prostitutes, you killed the fattened calf for him!’
31And he said to him, ‘Child, you are always with me, and all that [is] mine is yours⁺.
32But it was fitting to be merry and to rejoice, because this brother of yours was dead and lived again; and he was lost and was found.’”
Chapter 16
1Now He was also saying to the disciples, “There was a certain rich man who had a manager, and this one was accused to him as wasting his possessions.
2And having called him, he said to him, ‘What [is] this I hear about you? Give the account of your management, for you are not able to manage any longer.’
3And the manager said in himself, ‘What shall I do, because my master is taking away the management from me? I have no strength to dig; I am ashamed to beg.
4I have known what I shall do, so that when I shall have been removed from the management, they might receive me into their houses.’
5And having summoned each one of the debtors of his master, he was saying to the first, ‘How much do you owe to my master?’
6And he said, ‘A hundred baths of oil.’ And he said to him, ‘Take your bill, and having sat down quickly, write fifty.’
7Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred cors of wheat.’ He says to him, ‘Take your bill and write eighty.’
8And the master praised the unrighteous manager because he acted shrewdly, because the sons of this age are more shrewd than the sons of the light in their own generation.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.
9And I say to you⁺, make friends for yourselves by the mammon of unrighteousness, so that when it fails, they might receive you⁺ into the eternal dwellings.
10The one faithful in very little is also faithful in much, and the one unrighteous in very little is also unrighteous in much.
11If, therefore, you⁺ were not faithful in the unrighteous mammon, who will entrust to you⁺ the true?
12And if you⁺ were not faithful in that which [is] of another, who will give to you⁺ that which [is] your own?
13No servant is able to serve two masters. For either he will hate the one and he will love the other, or he will hold to the one and he will despise the other. You⁺ are not able to serve God and mammon.”
14Now the Pharisees, being lovers of money, were hearing all these things, and they were ridiculing Him.
15And He said to them, “You⁺ are the ones justifying themselves before men, but God knows your⁺ hearts, because that which [is] high among men [is] an abomination before God.
16The Law and the Prophets [were] until John. From then, the kingdom of God is proclaimed [as] good news, and everyone presses into it.
17But it is easier for the heaven and the earth to pass away than one stroke of a letter of the Law to fall.
18Everyone sending away his wife and marrying another commits adultery. And the one marrying her sent away from a husband, he commits adultery.
19And there was a certain rich man, and he was clothed in purple and fine linen, being merry in splendor every day.
20And a certain poor man named Lazarus was laid at his gate, being full of sores
21and desiring to be fed from that falling from the table of the rich man; but even the dogs, coming, were licking his sores.
22And it came to pass [that] the poor man died, and he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
23And in Hades, having lifted up his eyes, being in torment, he sees Abraham from afar and Lazarus in his bosom.
24And having cried out, he said, ‘Father Abraham, have mercy on me and send Lazarus so that he might dip the tip of his finger in water and cool my tongue, because I am suffering in this flame.’
25But Abraham said, ‘Child, remember that you fully received your good [things] in your life, and Lazarus likewise the evil [things]. But now he is comforted here, and you are suffering.
26And besides all these things, a great chasm has been fixed between us and you⁺, so that those desiring to go over from here to you⁺ are not able, nor may they cross over from there to us.’
27And he said, ‘Then I ask you, father, that you might send him to the house of my father—
28for I have five brothers—that he might warn them so that they might not also come to this place of torment.’
29But Abraham says, ‘They have Moses and the prophets; let them hear them.’
30But he said, ‘No, father Abraham, but if one from the dead should go to them, they will repent.’
31But he said to him, ‘If they do not hear Moses and the prophets, not even will they be persuaded if one should rise out from the dead.’”
Chapter 17
1And He said to His disciples, “It is impossible for the stumbling blocks not to come, but woe [to him] through whom they come!
2It is better for him if a millstone is put around his neck and he is thrown into the sea than that he might cause to stumble one of these little ones.
3Take heed to yourselves: If your brother should sin, rebuke him; and if he should repent, forgive him.
4And if he should sin against you seven times in the day, and seven times he should return to you, saying, ‘I repent,’ you will forgive him.”
5And the apostles said to the Lord, “Add to our faith!”
6And the Lord said, “If you⁺ have faith as a grain of mustard, you⁺ would have said to this mulberry tree, ‘Be uprooted and be planted in the sea,’ and it would have obeyed you⁺.
7And which of you⁺ having a servant plowing or shepherding, the one having come in out of the field, will say to him, ‘Having come, immediately recline’?
8But will he not say to him, ‘Prepare what I may eat, and having girded yourself about, serve me while I eat and drink; and after these things you will eat and drink’?
9Does he have favor to the servant because he did the [things] having been directed?
10Thus also you⁺, when you⁺ may have done all the [things] having been directed you⁺, say, ‘We are unworthy servants; we have done that which we were obligated to do.’”
11And it came to pass, in [His] going to Jerusalem, that He was passing through the midst of Samaria and Galilee.
12And [on] His entering into a certain village, ten leprous men met Him, who stood afar off.
13And they lifted up [their] voice, saying, “Jesus, Master, have mercy on us!”
14And having seen, He said to them, “Having gone, show yourselves to the priests.” And it came to pass, in their going, [that] they were cleansed.
15And one of them, having seen that he was healed, turned back, glorifying God with a loud voice,
16and he fell on [his] face at His feet, giving thanks to Him. And he was a Samaritan.
17And having answered, Jesus said, “Were not the ten cleansed? But where [are] the nine?
18Was there found none having returned to give glory to God except this foreigner?”
19And He said to him, “Having risen up, go; your faith has saved you!”
20And having been questioned by the Pharisees [as to] when the kingdom of God is coming, He answered them and said, “The kingdom of God does not come with observation,
21nor will they say, ‘Behold, here,’ or, ‘There.’ For behold, the kingdom of God is in your⁺ midst.”
22And He said to the disciples, “The days will come when you⁺ will desire to see one of the days of the Son of Man, and you⁺ will not see [it].
23And they will say to you⁺, ‘Behold, there,’ or, ‘Behold, here.’ you⁺ should not go away, nor should you⁺ pursue.
24For just as the lightning shines, flashing from the [one end] of the sky to the [other end] of the sky, so will be the Son of Man in His day.
25But first it is necessary for Him to suffer many things and to be rejected by this generation.
26And just as it came to pass in the days of Noah, so also will it be in the days of the Son of Man:
27They were eating, they were drinking, they were marrying, they were being given in marriage, until that day Noah entered into the ark, and the flood came and destroyed them all.
28Likewise, just as it came to pass in the days of Lot: They were eating, they were drinking, they were buying, they were selling, they were planting, they were building,
29and in that day Lot went out from Sodom, it rained fire and sulfur from heaven and destroyed all.
30According to the same [things] it will be in that day the Son of Man is revealed.
31In that day, the one [who] will be on the housetop, and his goods in the house, let him not come down to take them away; and likewise the one in the field, let him not return to the [things] behind.
32Remember the wife of Lot!
33Whoever may seek to keep his life will lose it; but whoever may lose [it] will preserve it.
34I say to you⁺, in that night there will be two upon one bed: The one will be taken, and the other will be left.
35There will be two [women] grinding at the same [place]: The one will be taken, and the other will be left.”
36[No text for this verse number in the selected Greek file.]
37And answering, they say to Him, “Where, Lord?” And He said to them, “Where the body [is], there also the vultures will be gathered together.”
Chapter 18
1And He was speaking a parable to them that it is necessary for them always to pray and not to grow fainthearted,
2saying, “There was a certain judge in a certain city, not fearing God and not respecting man.
3And there was a widow in that city, and she was coming to him, saying, ‘Avenge me from my adversary.’
4And he was not willing for a time, but after these things he said in himself, ‘Even if I do not fear God nor respect man,
5yet because this widow causes me trouble, I will avenge her, so that coming until the end, she does not exhaust me.’”
6And the Lord said, “Hear what the unrighteous judge says.
7And shall not God execute the avenging of His chosen—the ones crying out to Him day and night—and be deferring in regard to them?
8I say to you⁺ that He will execute their avenging in quickness. Nevertheless, the Son of Man having come, will He find the faith on the earth?”
9And He also spoke this parable to some trusting in themselves that they are righteous, and despising others:
10“Two men went up into the temple to pray, the one a Pharisee and the other a tax collector.
11The Pharisee, having stood, was praying toward himself thus: ‘God, I thank You that I am not like the rest of the men—swindlers, unrighteous, adulterers—or even like this tax collector.
12I fast twice in the week; I tithe all things, as many as I gain.’
13But the tax collector, standing afar off, was not even willing to lift up the eyes to heaven, but was striking his breast, saying, ‘God, be merciful to me, the sinner!’
14I say to you⁺, this one went down to his house justified, rather than that one. For everyone exalting himself will be humbled, but the one humbling himself will be exalted.”
15And they were bringing the infants also to Him so that He might touch them; but having seen, the disciples were rebuking them.
16But Jesus summoned them, saying, “Permit the little children to come to Me, and do not forbid them; for of the such is the kingdom of God.
17Truly I say to you⁺, whoever shall not receive the kingdom of God as a little child, he shall never enter into it.”
18And a certain ruler asked Him, saying, “Good Teacher, having done what will I inherit eternal life?”
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
19But Jesus said to him, “Why do you call Me good? No one [is] good except One—God.
20You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not bear false witness, honor your father and mother.’”
21And he said, “All these I kept from my youth.”
22And having heard, Jesus said to him, “Still one thing to you is lacking: Sell all, as much as you have, and distribute to the poor, and you will have treasure in the heavens; and come, follow Me.”
23But having heard these things, he became very sorrowful; for he was exceedingly rich.
24And Jesus, having seen him, having become sorrowful, said, “How difficultly those having riches enter into the kingdom of God!
25For it is easier [for] a camel to enter through the eye of a needle than [for] a rich man to enter into the kingdom of God.”
26And those having heard said, “And who is able to be saved?”
27And He said, “The things impossible with men are possible with God.”
28And Peter said, “Behold, we, having left [our] own, followed You.”
29And He said to them, “Truly I say to you⁺ that there is no one who left house or wife or brothers or parents or children for the sake of the kingdom of God
30who shall not receive back manifold more in this time, and in the age that is coming, eternal life.”
Evaluation: Greek αἰών (aion) = age/eternity.
ὃς οὐχὶ μὴ λάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
31And having taken aside the Twelve, He said to them, “Behold, we are going up to Jerusalem, and all things having been written by the prophets about the Son of Man will be accomplished.
32For He will be betrayed to the Gentiles and will be mocked and will be insulted and will be spit upon.
33And having flogged [Him], they will kill Him; and on the third day He will rise again.”
34And they understood none of these things, and this saying was hidden from them, and they did not know the things being spoken.
35And it came to pass, in His drawing near to Jericho, [that] a certain blind [man] was sitting beside the road, begging.
36And having heard a crowd going by, he was asking what this might be.
37And they told him, “Jesus of Nazareth is passing by.”
38And he called out, saying, “Jesus, Son of David, have mercy on me!”
39And those going before were rebuking him, that he should be silent. But much more he was crying out, “Son of David, have mercy on me!”
40And having stood, Jesus commanded him to be brought to Him. And [on] his having drawn near, He questioned him,
41“What do you desire [that] I may do for you?” And he said, “Lord, that I may receive sight.”
42And Jesus said to him, “Receive your sight! Your faith has saved you.”
43And immediately he received his sight, and he was following Him, glorifying God. And all the people, having seen [it], gave praise to God.
Chapter 19
1And having entered, He was passing through Jericho.
2And behold, a man called by the name Zacchaeus, and he was a chief tax collector, and he [was] rich.
3And he was seeking to see Jesus, who He is. And he was not able on account of the crowd, because he was small in stature.
4And having run ahead to the front, he went up on a sycamore-fig tree so that he might see Him, for He was about to pass through that [way].
5And as He came upon the place, having looked up, Jesus said to him, “Zacchaeus, having hurried, come down, for it is necessary for Me to stay in your house today.”
6And having hurried, he came down and received Him, rejoicing.
7And having seen [it], they were all grumbling, saying, “He entered to lodge with a sinful man.”
8But having stood, Zacchaeus said to the Lord, “Behold, half of my possessions, Lord, I give to the poor; and if I defrauded anything of anyone, I repay [it] fourfold.”
9And Jesus said to him, “Today salvation came to this house, because he also is a son of Abraham.
10For the Son of Man came to seek and to save the lost.”
11Now [in] their hearing these things, having proceeded, He spoke a parable because of His being near Jerusalem and their thinking that the kingdom of God is about to appear immediately.
12Therefore He said, “A certain man of noble birth went to a far country to receive for himself a kingdom and to return.
13And having called ten of his servants, he gave to them ten minas and said to them, ‘Do business until I come.’
14But his citizens hated him and sent a delegation after him, saying, ‘We are not willing [for] this [man] to reign over us.’
15And it came to pass on his returning, having received the kingdom, that he directed these servants to whom he had given the money to be called to him, so that he might know what each had gained by doing business.
16And the first came up, saying, ‘Lord, your mina produced ten minas.’
17And he said to him, ‘Well done, good servant! Because you were faithful in very little, be having authority over ten cities.’
18And the second came, saying, ‘Your mina, master, made five minas.’
19And he said also to this one, ‘And you, be over five cities.’
20And the other came, saying, ‘Master, behold your mina, which I had lying away in a soudario.
21For I was afraid of you, because you are a harsh man. You take up what you did not lay down, and you reap what you did not sow.’
22He says to him, ‘Out of your mouth I will judge you, evil servant. You knew that I am a harsh man, taking up what I did not lay down and reaping what I did not sow?
23And why did you not give my money to the bank, and I, having come, might have collected it with interest?’
24And to those standing by he said, ‘Take from him the mina and give [it] to the one having the ten minas.’
25And they said to him, ‘Lord, he has ten minas!’
26I say to you⁺ that to everyone having, it will be given; but from the one not having, even that which he has will be taken away.
27However, these enemies of mine, those not having been willing [for] me to reign over them, bring [them] here and slay them before me.’”
28And having said these things, He was going on ahead, going up to Jerusalem.
29And it came to pass as He drew near to Bethphage and Bethany, toward the mount called Olivet, [that] He sent two of the disciples,
30saying, “Go into the village ahead, in which, entering, you⁺ will find a colt tied, on which no one of men ever sat; and having loosed it, bring [it].
31And if anyone may ask you⁺, ‘Why are you⁺ loosing [it]?’ thus you⁺ will say, ‘Because the Lord has need of it.’”
32And having gone away, those sent found [it] just as He said to them.
33And [on] their loosing the colt, its masters said to them, “Why are you⁺ loosing the colt?”
34And they said, “The Lord has need of it.”
35And they led it to Jesus, and having cast their garments on the colt, they put Jesus on [it].
36And [in] His going, they were spreading their garments in the road.
37And [in] His drawing near, already at the descent of the Mount of Olives, the whole multitude of the disciples, rejoicing, began to praise God in a loud voice for all the mighty works that they had seen,
38saying: “Blessed is the coming King in the name of the Lord!” “Peace in heaven and glory in the highest!”
39And some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples!”
40And answering, He said, “I say to you⁺ that if these will be silent, the stones will cry out.”
41And as He drew near, having seen the city, He wept over it,
42saying, “If you knew in this day, even you, the things for peace! But now they were hidden from your eyes.
43For the days will come upon you, and your enemies will cast around you a barricade, and they will surround you and will hem you in on every side.
44And they will level you to the ground, and your children in you, and they will not leave a stone upon a stone in you, because you did not know the season of your visitation.”
45And having entered into the temple, He began to cast out those selling,
46saying to them, “It has been written: ‘And My house will be a house of prayer.’ But you⁺ made it ‘a den of robbers.’”
47And He was teaching every day in the temple. But the chief priests and the scribes and the foremost of the people were seeking to destroy Him.
48And they were not finding what they might do; for all the people were hanging on Him, hearing.
Chapter 20
1And it came to pass on one of the days, [in] His teaching the people in the temple and proclaiming the gospel, [that] the chief priests and the scribes came up with the elders,
2and they spoke to Him, saying, “Tell us by what authority You do these things, or who is the one having given You this authority?”
3And answering, He said to them, “I also will ask you⁺ a word, and you⁺ tell Me:
4The baptism of John—was it from heaven or from men?”
5And they reasoned with themselves, saying, “If we should say, ‘From heaven,’ He will say, ‘Why did you⁺ not believe him?’
6But if we should say, ‘From men,’ all the people will stone us, for they are persuaded [that] John is a prophet.”
7And they answered [that] they did not know from where.
8And Jesus said to them, “Neither do I tell you⁺ by what authority I do these things.”
9And He began to speak to the people this parable: “A certain man planted a vineyard, and he rented it out to farmers and traveled abroad a long time.
10And [in] the season, he sent a servant to the farmers, so that they will give to him from the fruit of the vineyard. But the farmers sent him away empty-handed, having beaten [him].
11And he proceeded to send another servant, but having beaten and having dishonored that one also, they sent [him] away empty-handed.
12And he proceeded to send a third, and having wounded this one also, they cast [him] out.
13Then the lord of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
14But having seen him, the farmers were reasoning with one another, saying, ‘This is the heir; let us kill him, so that the inheritance might become ours.’
15And having cast him out of the vineyard, they killed [him]. What, therefore, will the lord of the vineyard do to them?
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16He will come and will destroy these farmers, and will give the vineyard to others.” And having heard, they said, “Never may it be!”
17But having looked at them, He said, “What then is this that has been written: ‘The stone that those building rejected, this became the head of the corner’?
18Everyone having fallen on that stone will be broken; but on whomever it might fall, it will grind him into powder.”
19And the scribes and the chief priests sought to lay hands on Him in that hour, and they feared the people. For they knew that He spoke this parable against them.
20And having closely watched, they sent spies feigning themselves to be righteous, so that they might catch [Him] in His word, so as to deliver Him to the rule and to the authority of the governor.
21And they questioned Him, saying, “Teacher, we know that You speak and teach rightly and do not receive [any] person, but teach the way of God on the basis of truth.
22Is it lawful for us to give tax to Caesar or not?”
23But having perceived their craftiness, He said to them,
24“Show Me a denarius. Whose image and inscription does it have?” And they said, “Caesar’s.”
25And He said to them, “Therefore give back the things of Caesar to Caesar, and the things of God to God.”
26And they were not able to catch [Him] in His saying before the people. And having marveled at His answer, they were silent.
27And some of the Sadducees, the ones denying there is a resurrection, having come, questioned Him,
28saying, “Teacher, Moses wrote for us [that] if anyone’s brother should die having a wife, and he should be childless, that his brother should take the wife and should raise up seed for his brother.
29Therefore there were seven brothers. And the first, having taken a wife, died childless;
30and the second
31and the third took her; and likewise also the seven did not leave behind children and died.
32Finally the woman also died.
33Therefore, in the resurrection, the woman, of which of them does she become wife? For the seven had her [as] wife.”
34And Jesus said to them, “The sons of this age marry and are given in marriage.
35But those having been considered worthy to obtain that which [is] to the age and the resurrection that [is] out from the dead, they neither marry nor are given in marriage.
36For neither are they able to die anymore, for they are like angels, and they are sons of God, being sons of the resurrection.
37But that the dead are raised even Moses showed at the bush, as he calls the Lord ‘the God of Abraham and the God of Isaac and the God of Jacob.’
38Now He is not the God of the dead but of the living, for all live to Him.”
39And answering, some of the scribes said, “Teacher, You spoke well!”
40For no longer did they dare to question Him anything.
41And He said to them, “How do they say the Christ is Son of David?
42For David himself says in the book of Psalms: ‘יהוה said to my יהוה, “Sit at My right hand
43until I place Your enemies [as] a footstool for Your feet.”’
44David therefore calls Him ‘Lord,’ and how is He his son?”
45And all the people hearing, He said to His disciples,
46“Beware of the scribes, who [are] wanting to walk in long robes, and loving greetings in the marketplaces and first seats in the synagogues and first places at the suppers,
47who devour the houses of widows and pray at great length as a pretext. These will receive more abundant judgment.”
Chapter 21
1And having looked up, He saw the ones casting their gifts into the treasury—the rich.
2And He saw a certain poor widow casting there two lepta.
3“And He said, “Truly I say to you⁺ that this poor widow cast in more than all.
4For these all cast in the gifts out of that which is abounding to them, but she out of her lack cast in all the livelihood that she had.”
5And some speaking about the temple, that it was adorned with goodly stones and consecrated gifts, He said,
6“These things that you⁺ are beholding, the days will come in which not a stone will be left upon a stone that will not be thrown down.”
7And they questioned Him, saying, “Teacher, when, then, will these things be, and what [is] the sign when these things are about to happen?”
8And He said, “Take heed, lest you⁺ be led astray; for many will come in My name, saying, ‘I am [He],’ and, ‘The time has drawn near.’ Do not go after them.
9And when you⁺ may hear of wars and disturbances, do not be terrified; for it is necessary for these things to happen first, but the end [is] not immediately.”
10Then He was saying to them, “Nation will rise up against nation, and kingdom against kingdom.
11There will be also great earthquakes and famines and pestilences in various places. There will also be fearful sights and great signs from heaven.
12But before all these things, they will lay their hands upon you⁺ and will persecute [you], delivering [you] up to the synagogues and prisons, leading [you] away before kings and governors on account of My name.
13It will result to you⁺ for a testimony.
14Settle, therefore, in your⁺ hearts not to premeditate to make a defense.
15For I will give you⁺ a mouth and wisdom, which all those opposing you⁺ will neither be able to resist nor contradict.
16And you⁺ will be delivered up even by parents and brothers and relatives and friends, and they will put to death some of you⁺.
17And you⁺ will be hated by all because of My name.
18And no, not a hair of your⁺ head shall perish.
19By your⁺ perseverance you⁺ will gain your⁺ souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἐν τῇ ὑπομονῇ ὑμῶν κτήσεσθε τὰς ψυχὰς ὑμῶν.
20But when you⁺ shall see Jerusalem being encircled by encampments, then know that her desolation has drawn near.
21Then those in Judea, let them flee to the mountains; and those in her midst, let them depart; and those in the country, let them not enter into her.
22For these are the days of avenging, to fulfill all things having been written.
23Woe to those having in womb and to those nursing in those days! For there will be great distress upon the land and wrath to this people.
24And they will fall by the mouth of the sword and will be led captive into all the nations, and Jerusalem will be trodden down by the nations until the times of the nations are fulfilled.
25And there will be signs in sun and moon and stars, and upon the earth distress of nations with perplexity [at] the roaring of the sea and the rolling surge—
26men fainting from fear and expectation of the [things] coming on the world. For the powers of the heavens will be shaken.
27And then they will see the Son of Man coming in a cloud with power and great glory.
28And these things beginning to come to pass, look up and lift up your⁺ heads, because your⁺ redemption draws near.”
29And He spoke to them a parable: “Behold the fig tree and all the trees.
30When they already may cast forth, looking for yourselves you⁺ know that already the summer is near.
31So also you⁺, when you⁺ see these things coming to pass, know that the kingdom of God is near.
32Truly I say to you⁺ that this generation shall not pass away until all shall come to pass.
33The heaven and the earth will pass away, but My words will never pass away.
34And take heed to yourselves, lest your⁺ hearts ever be burdened with dissipation and drunkenness and the cares of life—and that day would come upon you⁺ suddenly as a snare.
35For it will come upon all those sitting upon the face of all the earth.
36But stay awake in every season, praying that you⁺ may have strength to escape all these things that are about to come to pass, and to stand before the Son of Man.”
37And during the day He was teaching in the temple, and [in] the evening, going out, He was lodging on the mount called Olivet.
38And all the people were coming early to Him in the temple to hear Him.
Chapter 22
1And the Feast of the Unleavened, called the Passover, was drawing near.
2And the chief priests and the scribes were seeking how they might put Him to death, for they were afraid of the people.
3And Satan entered into Judas, the one being called Iscariot, being of the number of the Twelve.
4And having gone away, he discussed with the chief priests and captains how he might betray Him to them.
5And they rejoiced and agreed to give him money.
6And he promised, and began seeking opportunity to betray Him to them apart from a crowd.
7And the day of the Unleavened came, on which it was necessary for the Passover to be sacrificed.
8And He sent Peter and John, having said, “Having gone, prepare the Passover for us, that we may eat.”
9And they said to Him, “Where do You want [that] we should prepare?”
10And He said to them, “Behold, of you⁺ having entered into the city, a man carrying a pitcher of water will meet you⁺. Follow him into the house into which he enters,
11and you⁺ will say to the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with My disciples?”’
12And he will show you⁺ a large furnished upper room. Make preparations there.”
13And having gone, they found [it] as He had said to them, and they prepared the Passover.
14And when the hour was come, He reclined, and the apostles with Him.
15And He said to them, “With desire I desired to eat this Passover with you⁺ before I suffer.
16For I say to you⁺ that no longer will I eat thereof until it is fulfilled in the kingdom of God.”
17And having received a cup, having given thanks, He said, “Take this and divide [it] among yourselves.
18For I say to you⁺ that I will not drink of the fruit of the vine from now until the kingdom of God shall come.”
19And having taken the bread, having given thanks, He broke [it] and gave to them, saying, “This is My body, which is given for you⁺; do this in remembrance of Me,”
20and the cup likewise, after the supping, saying, “This cup [is] the new covenant in My blood, which is being poured out for you⁺.
21But, behold, the hand of him betraying Me [is] with Me on the table.
22For indeed, the Son of Man goes according to that having been determined. But woe to that man by whom He is betrayed.”
23And they began to question among themselves who then it might be of them who is about to do this.
24And there was also a dispute among them [as to] which of them is thought to be the greatest.
25And He said to them, “The kings of the Gentiles rule over them, and those exercising authority over them are called benefactors.
26But you⁺ [shall] not [be] thus. Rather, the greatest among you⁺, let him be as the younger, and the one leading as the one serving.
27For who [is] greater, the one reclining or the one serving? [Is it] not the one reclining? But I am in your⁺ midst as the One serving.
28Now you⁺ are those having remained with Me in My trials.
29And I appoint to you⁺ a kingdom, as My Father appointed to Me,
30so that you⁺ may eat and may drink at My table in My kingdom, and may sit on thrones, judging the twelve tribes of Israel.
31Simon, Simon, behold, Satan asked for all of you⁺ to sift like wheat.
32But I begged for you, that your faith may not fail. And you, when you have turned back, strengthen your brothers.”
33And he said to Him, “Lord, I am ready to go with You both to prison and to death.”
34But He said, “I tell you, Peter, the rooster will not crow today until you shall deny three times knowing Me.”
35And He said to them, “When I sent you⁺ without purse and bag and sandals, did you⁺ lack anything?” And they said, “Nothing.”
36And He said to them, “But now, the one having a purse, let him take [it], and likewise a bag; and the one having no sword, let him sell his cloak and buy one.
37For I say to you⁺ that this which has been written, it is necessary to be accomplished in Me: ‘And He was reckoned with the lawless.’ For also the things concerning Me have an end.”
38And they said, “Lord, behold, here [are] two swords.” And He said to them, “It is enough.”
39And having gone out, He went according to the custom to the Mount of Olives, and the disciples also followed Him.
40And having come to the place, He said to them, “Pray not to enter into temptation.”
41And He withdrew from them about a stone’s throw, and having fallen on the knees, He was praying,
42saying, “Father, if You are willing, take away this cup from Me. Yet not My will, but Yours, be done.”
43And an angel from heaven appeared to Him, strengthening Him.
44And having been in agony, He was praying more earnestly. And His sweat became like large drops of blood falling down upon the ground.
45And having risen up from the prayer, having come to the disciples, He found them sleeping from the grief.
46And He said to them, “Why are you⁺ sleeping? Having risen up, pray that you⁺ might not enter into temptation.”
47[In] His still speaking, behold, a crowd, and he who is called Judas, one of the Twelve, was going before them, and he drew near to Jesus to kiss Him.
48And Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”
49And those around Him, having seen what would be, said, “Lord, will we strike with the sword?”
50And a certain one of them struck the servant of the high priest and cut off his right ear.
51But Jesus, answering, said, “Permit [only] as far as” this! And having touched the ear, He healed him.
52And Jesus said to those having come out against Him, the chief priests and captains of the temple and elders, “Have you⁺ come out with swords and clubs as against a robber?
53Every day of My being with you⁺ in the temple, you⁺ did not stretch out the hands against Me; but this is your⁺ hour, and [that of] the power of the darkness.”
54And having seized Him, they led [Him] away and led [Him] into the house of the high priest. And Peter was following afar off.
55And [on] their having kindled a fire in the midst of the courtyard and having sat down together, Peter was sitting among them.
56And a certain servant girl, having seen him sitting by the light and having looked intently on him, said, “This one also was with Him.”
57But he denied [it], saying, “Woman, I do not know Him.”
58And after a little, having seen him, another was saying, “You also are of them.” But Peter was saying, “Man, I am not.”
59And about one hour having elapsed, a certain other strongly affirmed [it], saying, “Of a truth, this one also was with Him; for he is also a Galilean.”
60But Peter said, “Man, I do not know what you say.” And immediately [in] his still speaking, a rooster crowed.
61And having turned, the Lord looked at Peter. And Peter remembered the word of the Lord, how He said to him, “Before the rooster crows today, you will deny Me three times.”
62And having gone forth outside, he wept bitterly.
63And the men who are holding Him began mocking Him, beating [Him].
64And having blindfolded Him, they were questioning [Him], saying, “Prophesy, who is the one having struck You?”
65And they were saying many other things to Him, blaspheming.
66And when it was day, the elderhood of the people were gathered together, both chief priests and scribes, and they led Him into their Council, saying,
67“If You are the Christ, tell us.” But He said to them, “If I should tell you⁺, you⁺ would not believe,
68and if I should ask [you], you⁺ would not answer.
69But from now on the Son of Man will be sitting at the right hand of the power of God.”
70And they all said, “Are You then the Son of God?” And He was saying to them, “You⁺ say that I am.”
71And they said, “What need do we have of any more testimony? For we ourselves heard [it] from His mouth.”
Chapter 23
1And having risen up, all the multitude of them led Him to Pilate.
2And they began to accuse Him, saying, “We found this [man] misleading our nation and forbidding taxes to be given to Caesar, and declaring Himself to be Christ, a King.”
3And Pilate questioned Him, saying, “Are You the King of the Jews?” And answering him, He was saying, “You say.”
4And Pilate said to the chief priests and the crowds, “I find no guilt in this man.”
5But they kept insisting, saying, “He stirs up the people, teaching throughout all of Judea, and He has begun from Galilee even to here.”
6And Pilate, having heard, asked whether the man is a Galilean.
7And having learned that He is from the jurisdiction of Herod, he sent Him up to Herod, he himself being also in Jerusalem in those days.
8And Herod, having seen Jesus, was exceedingly glad; for of a long time he is wanting to see Him, because of hearing concerning Him; and he was hoping to see some sign done by Him.
9And he kept questioning Him in many words, but He answered him nothing.
10And the chief priests and the scribes had been standing by, vehemently accusing Him.
11And Herod, with his troops, having treated Him with contempt and also having mocked [Him], having put on [Him] splendid apparel, sent Him back to Pilate.
12And both Herod and Pilate became friends with one another on that day; for previously they were at enmity between themselves.
13And Pilate, having called together the chief priests and the rulers and the people,
14said to them, “You⁺ brought to me this man as one misleading the people; and behold, having examined [Him] before you⁺, I found nothing in this man guilty of that accusation you⁺ are bringing against Him—
15no, nor even Herod, for he sent Him back to us. And behold, nothing worthy of death is done by Him.
16Therefore, having chastised Him, I will release [Him].”
17[No text for this verse number in the selected Greek file.]
18But they cried out all together, saying, “Away with this [man], and release to us Barabbas,”
19who was one having been cast into the prison on account of a certain insurrection having been made in the city, and murder.
20Therefore Pilate, wanting to release Jesus, called to them again.
21But they were crying out, saying, “Crucify! Crucify Him!”
22And he said to them a third [time], “What evil indeed did this [man] commit? I found no cause of death in Him. Therefore having chastised Him, I will release [Him].”
23But they were urgent, asking with loud voices for Him to be crucified. And their voices were prevailing.
24And Pilate sentenced their demand to be done.
25And he released the one having been cast into prison on account of insurrection and murder, whom they had asked for; and Jesus he delivered up to their will.
26And as they led Him away, having laid hold on Simon, a certain [man] of Cyrene coming from the country, they put upon him the cross, to carry [it] behind Jesus.
27And a great multitude of the people were following Him, and of women who were mourning and lamenting for Him.
28But having turned to them, Jesus said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your⁺ children.
29For behold, the days are coming in which they will say, ‘Blessed [are] the barren, and the wombs that never did bear, and the breasts that never nursed!’
30Then ‘they will begin to say to the mountains, “Fall upon us,” and to the hills, “Cover us.”’
31For if they do these things in the green tree, what might happen in the dry?”
32And two other criminals also were being led away to be put to death with Him.
33And when they came to the place called The Skull, there they crucified Him, and the criminals, one on the right hand and one on the left hand.
34And Jesus was saying, “Father, forgive them, for they do not know what they do.” And they cast lots, dividing His garments.
35And the people stood, looking on. And the rulers also were deriding [Him], saying, “He saved others; let Him save Himself if this is the Christ of God, the Chosen One.”
36And the soldiers also mocked Him, coming near, offering Him sour wine
37and saying, “If You are the King of the Jews, save Yourself!”
38And there was also an inscription over Him: THIS [IS] THE KING OF THE JEWS.
39And one of the criminals having been hanged was railing at Him, saying, “Are You not the Christ? Save Yourself and us!”
40But the other, answering, was rebuking him, saying, “Do you not even fear God, since you are under the same judgment,
41and we indeed justly? For we are receiving back things worthy of what we did, but [this] man did nothing wrong.”
42And he was saying, “Jesus, remember me when You come into Your kingdom!”
43And He said to him, “Truly I say to you, today you will be with Me in Paradise.”
44And now it was about the sixth hour, and darkness came over all the land until the ninth hour,
45the sun having darkened, and the veil of the temple was torn in the middle.
46And having called out in a loud voice, Jesus said, “Father, into Your hands I commit My Spirit.” And having said this, He breathed His last.
47And having seen that having taken place, the centurion was glorifying God, saying, “Certainly this man was righteous.”
48And all the crowds having come together to this spectacle, having seen the things having taken place, were turning back, beating [their] breasts.
49But all from those who knew Him, and the women, those having followed Him from Galilee, stood afar off, beholding these things.
50And behold, a man named Joseph, being also a Council member, a good and righteous man—
51he was not having consented to their counsel and deed—from Arimathea, a city of the Jews, who was waiting for the kingdom of God,
52he, having gone to Pilate, asked [for] the body of Jesus.
53And having taken it down, he wrapped it in a linen cloth and placed it in a tomb cut in a rock, in which no one yet was laid.
54And it was the Day of Preparation, and Sabbath was beginning.
55And the women who had come with Him out of Galilee, having followed, saw the tomb and how His body was laid.
56And having returned, they prepared spices and anointing oils. And they rested indeed on the Sabbath according to the commandment.
Chapter 24
1But [on] the first of the Sabbaths at early dawn they came to the tomb bringing the spices that they prepared.
2And they found the stone having been rolled away from the tomb,
3but having entered, they did not find the body of the Lord Jesus.
4And it came to pass that while they are perplexed about this, behold, two men in dazzling apparel stood by them.
5And [on] their having become terrified and bowing the faces to the ground, they said to them, “Why do you⁺ seek the living with the dead?
6He is not here, but He is risen! Remember how He spoke to you⁺, being yet in Galilee,
7saying, ‘It is necessary for the Son of Man to be delivered into the hands of sinful men, and to be crucified, and the third day to rise again.’”
8And they remembered His words.
9And having returned from the tomb, they related all these things to the Eleven and to all the rest.
10Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the other women with them, [who] were saying these things to the apostles.
11And these words appeared before them like folly, and they did not believe them.
12But Peter, having risen up, ran to the tomb, and having stooped down, he sees only the linen strips. And he went away, wondering in himself at that having come to pass.
13And behold, on the same day, two of them were going to a village whose name [is] Emmaus, sixty stadia distant from Jerusalem.
14And they were talking with one another about all these things having taken place.
15And it came to pass, in their talking and reasoning, that Jesus Himself, having drawn near, was walking along with them.
16But their eyes were held not to know Him.
17And He said to them, “What [are] these words that you⁺ exchange with one another, walking?” And they stood still, looking sad.
18And the one named Cleopas, answering, said to Him, “Are You alone visiting Jerusalem and have not known the things having come to pass in it in these days?”
19And He said to them, “What things?” And they said to Him, “The things concerning Jesus of Nazareth, a man who was a prophet, mighty in deed and word before God and all the people,
20and how our chief priests and rulers delivered Him up to the judgment of death, and they crucified Him.
21But we were hoping it is He who is about to redeem Israel. But indeed also with all these things, this brings the third day away from which these things came to pass.
22But also, certain women out from us astonished us. Having been to the tomb early this morning
23and not having found His body, they came declaring to have also seen a vision of angels, who say He is alive.
24And some of those with us went to the tomb and found [it] thus, even as the women said. But Him they did not see.”
25And He said to them, “O foolish and slow of heart to believe in all that the prophets spoke!
26Was it not necessary for the Christ to suffer these things and to enter into His glory?”
27And having begun from Moses and from all the Prophets, He interpreted to them the things concerning Himself in all the Scriptures.
28And they drew near to the village where they were going, and He appeared to be going farther.
29And they constrained Him, saying, “Abide with us, for it is toward evening, and now the day has declined.” And He entered in to abide with them.
30And it came to pass, in His reclining with them, having taken the bread, [that] He blessed [it]; and having broken [it], He began giving [it] to them.
31And their eyes were opened, and they knew Him. And He, being seen, vanished from them.
32And they said to one another, “Was not our heart burning within us as He was speaking with us on the road, as He was opening the Scriptures to us?”
33And having risen up [that] same hour, they returned to Jerusalem. And they found the Eleven and those with them gathered together,
34saying, “The Lord is risen indeed, and He has appeared to Simon!”
35And they began relating the things on the road, and how He was known to them in the breaking of the bread.
36And [in] their telling these things, He Himself stood in their midst and says to them, “Peace to you⁺.”
37But having been terrified, and having been filled with fear, they were thinking themselves to see a spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.
38And He said to them, “Why are you⁺ troubled, and why do doubts come up in your⁺ hearts?
39See My hands and My feet, that I am He. Touch Me and see, for a spirit does not have flesh and bones, as you⁺ see Me having.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα.
40And having said this, He showed to them the hands and the feet.
41And [in] their still disbelieving from joy and wondering, He said to them, “Have you⁺ anything here to eat?”
42And they gave to Him part of a broiled fish.
43And having taken, He ate before them.
44And He said to them, “These [are] My words, which I spoke to you⁺ being still with you⁺, that it is necessary to be fulfilled all things having been written concerning Me in the Law of Moses and the Prophets and the Psalms.”
45Then He opened their mind to understand the Scriptures.
46And He said to them, “Thus it has been written: The Christ was to suffer and to rise out from the dead [on] the third day,
47and repentance and forgiveness of sins are to be proclaimed in His name to all nations, having begun from Jerusalem.
48You⁺ are witnesses of these things.
49And behold, I am sending the promise of My Father upon you⁺. But you⁺, remain in the city until you⁺ should be clothed with power from on high.”
50And He led them out as far as to Bethany, and having lifted up His hands, He blessed them.
51And it came to pass, in His blessing them, [that] He was separated from them and was carried up into heaven.
52And they, having worshiped Him, returned to Jerusalem with great joy,
53and they were through all [time] in the temple, blessing God.
John — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1In the beginning was the Word, and the Word was with God, and the Word was God.
2This One was in the beginning with God.
3All things came into being through Him, and without Him not even one [thing] came into being that has come into being.
4In Him was life, and the life was the light of men.
5And the Light shines in the darkness, and the darkness did not overcome it.
6There was a man sent from God; His name [was] John.
7This one came for testimony, so that he might testify concerning the Light, so that all might believe through him.
8That one was not the Light, but [it is] so that he might testify concerning the Light.
9The true Light who enlightens every man was coming into the world.
10He was in the world, and the world came into being through Him, and the world did not know Him.
11He came to [His] own, and [His] own did not receive Him.
12But as many as received Him, He gave to them authority to become children of God—to those believing in His name,
13who were born not of blood, nor of will of flesh, nor of will of man, but of God.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν.
14And the Word became flesh and tabernacled among us. And we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
15John testifies concerning Him, and he has cried out, saying, “This was He [of] whom I said, ‘The One coming after me has precedence over me, because He was before me.’”
16For from His fullness we all received also grace upon grace.
17For the law was given through Moses; grace and truth came through Jesus Christ.
18No one has ever yet seen God. The only begotten God, the One being in the bosom of the Father, He has made [Him] known.
19And this is the testimony of John when the Jews of Jerusalem sent to him priests and Levites so that they might ask him, “Who are you?”
20And he confessed and did not deny, but confessed, “I am not the Christ.”
21And they asked him, “What then? Are you Elijah?” And he says, “I am not.” “Are you the Prophet?” And he answered, “No.”
22Therefore they said to him, “Who are you, so that we might give an answer to those having sent us? What do you say about yourself?”
23He was saying, “I [am] a voice crying in the wilderness, ‘Make straight the way of the Lord,’ just as Isaiah the prophet said.”
24And ones having been sent were from the Pharisees,
25and they asked him and said to him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”
26John answered them, saying, “I baptize in water, but in the midst of you⁺ stands One whom you⁺ do not know,
27the One coming after me, of whom I am not worthy that I should loose the strap of His sandal.”
28These things came to pass in Bethany beyond the Jordan, where John was baptizing.
29On the next day he sees Jesus coming to him and says, “Behold, the Lamb of God, the One taking away the sin of the world!
30This is [the One] concerning whom I said, ‘After me comes a man who has precedence over me, because He was before me.’
31And I did not know Him, but so that He might be revealed to Israel, because of this, I came baptizing in water.”
32And John testified, saying, “I have seen the Spirit descending as a dove out of heaven, and it remained upon Him.
33And I did not know Him, but the One having sent me to baptize in water, He said to me, ‘Upon whom you shall see the Spirit descending and remaining upon Him, this is the One baptizing in the Holy Spirit.’
34And I have seen and have testified that this is the Son of God.”
35On the next day John again was standing, and two of his disciples.
36And having looked at Jesus walking, he says, “Behold, the Lamb of God!”
37And the two disciples heard him speaking and followed Jesus.
38Then Jesus, having turned and having seen them following, says to them, “What do you⁺ seek?” And they said to Him, “Rabbi” (which, being translated, is to say Teacher), “where are You staying?”
39He says to them, “Come, and you⁺ will see.” Therefore they went and saw where He is staying, and they stayed with Him that day. It was about the tenth hour.
40Andrew, the brother of Simon Peter, was one of the two having heard from John and having followed Him.
41He first finds [his] own brother Simon, and he says to him, “We have found the Messiah” (which is, being translated, Christ).
42He led him to Jesus. Having looked at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted, Peter).
43On the next day He willed to go out into Galilee. And He finds Philip, and Jesus says to him, “Follow Me.”
44Now Philip was from Bethsaida, out of the city of Andrew and Peter.
45Philip finds Nathanael and says to him, “We have found [Him] of whom Moses wrote in the Law—also the prophets—Jesus the son of Joseph, from Nazareth.”
46And Nathanael said to him, “Is any good thing able to be out of Nazareth?” Philip says to him, “Come and see.”
47Jesus saw Nathanael coming to Him, and He says about him, “Behold, truly an Israelite, in whom there is no deceit.”
48Nathanael says to Him, “From where do You know me?” Jesus answered and said to him, “Before Philip calling you, being under the fig tree, I saw you.”
49Nathanael answered Him, “Rabbi, You are the Son of God; You are King of Israel!”
50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.”
51And He says to him, “Truly, truly, I say to you⁺, you⁺ will see the heaven opened and the angels of God ascending and descending on the Son of Man.”
Chapter 2
1And on the third day a wedding came to pass in Cana of Galilee, and the mother of Jesus was there,
2and Jesus also was invited, and His disciples, to the wedding.
3And the wine having fallen short, the mother of Jesus says to Him, “They have no wine.”
4And Jesus says to her, “What [is it] to Me and to you, woman? My hour is not yet come.”
5His mother says to the servants, “Whatever He may say to you⁺, do [it].”
6Now there were six stone water jars lying there, according to the purification of the Jews, having space for two or three metretae.
7Jesus says to them, “Fill the water jars with water.” And they filled them up to the top.
8And He says to them, “Draw [some] out now and carry [it] to the master of the feast.” And they carried [it].
9And as the master of the feast tasted the water that has become wine, and he did not know from where it is—but the servants having drawn the water knew—the master of the feast calls the bridegroom
10and says to him, “Every man first sets out the good wine, and when they might have become drunk, the inferior; you have kept the good wine until now.”
11This [was] the beginning of the signs Jesus did in Cana of Galilee, and He revealed His glory, and His disciples believed in Him.
12After this, He went down to Capernaum, He and His mother and His brothers and His disciples, and there they stayed not many days.
13And the Passover of the Jews was near, and Jesus went up to Jerusalem.
14And He found in the temple those selling oxen and sheep and doves, and the money changers sitting.
15And having made a whip out of cords, He cast out all from the temple, both sheep and oxen; and He poured out the coins of the money changers and overturned the tables.
16And to those selling the doves He said, “Take these from here! Do not make the house of My Father a house of trade!”
17His disciples remembered that it is written: “The zeal of Your house will consume Me.”
18Therefore the Jews answered and said to Him, “What sign do You show to us that You do these things?”
19Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.”
20Therefore the Jews said, “This temple was built [in] forty and six years, and You will raise it up in three days?”
21But He was speaking about the temple of His body.
22Therefore, when He was raised up from the dead, His disciples remembered that He had said this, and they believed the Scripture and the word that Jesus said.
23And as He was in Jerusalem in the Passover, in the Feast, many believed in His name, beholding His signs that He was doing.
24But Jesus Himself was not entrusting Himself to them, because of His knowing all,
25and because He had no need that anyone should testify about man, for He Himself knew what was in man.
Chapter 3
1Now there was a man of the Pharisees, his name Nicodemus, a ruler of the Jews.
2This one came to Him by night and said to Him, “Rabbi, we know that You have come from God [as] a teacher, for no one is able to do these signs that You do unless God would be with him.”
3Jesus answered and said to him, “Truly, truly, I say to you, unless one would be born from above, he is not able to see the kingdom of God.”
4Nicodemus says to Him, “How is a man able to be born, being old? Is he able to enter into the womb of his mother a second time and to be born?”
5Jesus answered, “Truly, truly, I say to you, unless one would be born of water and of the Spirit, he is not able to enter into the kingdom of God.
6That having been born of the flesh is flesh, and that having been born of the Spirit is spirit.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.
7Do not marvel that I said to you, ‘It is necessary for you⁺ to be born from above.’
8The wind blows where it wills, and you hear the sound of it, but you do not know from where it comes and where it goes. Thus is everyone having been born of the Spirit.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ’ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
9Nicodemus answered and said to Him, “How are these things able to be?”
10Jesus answered and said to him, “You are the teacher of Israel, and you do not know these things?
11Truly, truly, I say to you that we speak what we know, and we testify to what we have seen, and you⁺ do not receive our testimony.
12If I spoke to you⁺ earthly things and you⁺ do not believe, how will you⁺ believe if I should speak to you⁺ heavenly things?
13And no one has gone up into heaven except the One having come down out of heaven, the Son of Man.
14And just as Moses lifted up the serpent in the wilderness, thus it is necessary for the Son of Man to be lifted up,
15so that everyone believing in Him may have eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον.
16For God so loved the world that He gave the Son, the only begotten, so that everyone believing in Him shall not perish but shall have eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ’ ἔχῃ ζωὴν αἰώνιον.
17For God did not send the Son into the world that He might judge the world, but that the world might be saved through Him.
18The one believing in Him is not judged, but the one not believing already has been judged, because he has not believed in the name of the only begotten Son of God.
19And this is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their works were evil.
20For everyone practicing evil hates the Light and does not come to the Light, so that his works may not be exposed;
21but the one doing the truth comes to the Light, so that his works may be manifest, that in God they are having been worked.”
22After these things, Jesus and His disciples went into the land [of] Judea, and there He was staying with them and was baptizing.
23Now John was also baptizing in Aenon near Salim, because the waters were many there, and they were coming and were being baptized.
24For John was not yet thrown into the prison.
25Then a debate arose from the disciples of John with [a] Jew about purification.
26And they came to John and said to him, “Rabbi, the One who was with you beyond the Jordan, to whom you have testified, behold, this One is baptizing, and all are coming to Him.”
27John answered and said, “A man is not able to receive one [thing] unless it shall be given to him from heaven.
28You⁺ yourselves testify to me that I said, ‘I am not the Christ, but I am sent before Him.’
29The one having the bride is the bridegroom, and the friend of the bridegroom, the one standing and hearing him, rejoices with joy because of the voice of the bridegroom. Therefore this joy of mine is fulfilled.
30It is necessary for Him to increase, but [for] me to decrease.
31The One coming from above is above all. The one being from the earth is from the earth and speaks from the earth. The One coming from heaven is above all.
32What He has seen and heard, to this He testifies, and no one receives His testimony.
33The one having received His testimony has sealed that God is true.
34For the One whom God sent speaks the words of God, for He gives the Spirit without measure.
35The Father loves the Son and has given all things into His hand.
36The one believing in the Son has eternal life; but the one not obeying the Son will not see life, but the wrath of God remains on him.”
Evaluation: Greek αἰών (aion) = age/eternity.
ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.
Chapter 4
1Therefore when Jesus knew that the Pharisees heard that Jesus makes and baptizes more disciples than John—
2although indeed Jesus Himself was not baptizing, but His disciples—
3He left Judea and went away again into Galilee.
4And it was necessary for Him to pass through Samaria.
5Therefore He comes to a city of Samaria called Sychar, near the plot of ground that Jacob gave to his son Joseph.
6And Jacob’s well was there. Therefore Jesus, wearied from the journey, was thus sitting at the well. The hour was about the sixth.
7A woman out of Samaria comes to draw water. Jesus says to her, “Give to Me to drink.”
8For His disciples had gone away into the city, that they might buy food.
9Therefore the Samaritan woman says to Him, “How do You, being a Jew, ask to drink from me, being a Samaritan woman?” For Jews do not associate with Samaritans.
10Jesus answered and said to her, “If you had known the gift of God and who it is saying to you, ‘Give to Me to drink,’ you would have asked Him, and He would have given to you living water.”
11The woman says to Him, “Sir, You have nothing to draw with and the well is deep; from where, then, do You have the living water?
12Are You greater than our father Jacob, who gave us the well and drank out of it himself, and his sons and his livestock?”
13Jesus answered and said to her, “Everyone drinking of this water will thirst again;
14but whoever may drink of the water that I will give him, he will never thirst, to the age. Rather, the water that I will give to him will become in him a well of water springing up to eternal life.”
Evaluation: Greek αἰών (aion) = age/eternity.
ὃς δ’ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.
15The woman says to Him, “Sir, give me this water, so that I might not thirst nor come here to draw.”
16He says to her, “Go, call your husband and come here.”
17The woman answered and said to Him, “I do not have a husband.” Jesus says to her, “You have spoken correctly, ‘I do not have a husband.’
18For you have had five husbands, and the one whom you have now is not your husband; this you have said truly.”
19The woman says to Him, “Sir, I see that You are a prophet.
20Our fathers worshiped on this mountain, and you⁺ say that in Jerusalem is the place where it is necessary to worship.”
21Jesus says to her, “Believe Me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you⁺ worship the Father.
22You⁺ worship what you⁺ do not know; we worship what we know, because salvation is of the Jews.
23But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father also seeks such who worship Him.
24God [is] Spirit, and it is necessary for those worshiping Him to worship in spirit and truth.”
25The woman says to Him, “I know that Messiah is coming, who is called Christ; when He comes, He will declare to us all things.”
26Jesus says to her, “I am [He]—the One speaking to you.”
27And upon this His disciples came and marveled that He was speaking with a woman. No one, however, said, “What do You seek?” or, “Why do You speak with her?”
28Then the woman left her water jar and went away into the city, and she says to the men,
29“Come, see a man who told me all things, as many as I did. Could this be the Christ?”
30They went out of the city and were coming to Him.
31In the meantime the disciples were urging Him, saying, “Rabbi, eat.”
32But He said to them, “I have food to eat that you⁺ do not know.”
33Therefore the disciples were saying to one another, “Did anyone bring Him [something] to eat?”
34Jesus says to them, “My food is that I should do the will of the One having sent Me and should finish His work.
35Do you⁺ not say, ‘It is yet four months and the harvest comes’? Behold, I say to you⁺, lift up your⁺ eyes and look at the fields, because they are white to harvest already.
36The one reaping receives a wage and gathers fruit unto eternal life, so that the one sowing and the one reaping may rejoice together.
Evaluation: Greek αἰών (aion) = age/eternity.
ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
37For in this the word is true, that is, ‘One is sowing and another is reaping.’
Evaluation: Greek λόγος (logos) = word/reason/account.
ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινὸς ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
38I sent you⁺ to reap what you⁺ have not labored for; others have labored, and you⁺ have entered into their labor.”
39And out of that city many of the Samaritans believed in Him because of the word of the woman testifying, “He told me all things that I did.”
40Therefore when the Samaritans came to Him, they were asking Him to stay with them, and He stayed there two days.
41And many more believed because of His word.
42And they were saying to the woman, “No longer because of your speech do we believe; for we ourselves have heard, and we know that this is truly the Savior of the world.”
43And after the two days He went out from there into Galilee.
44For Jesus Himself testified that a prophet in [his] own hometown does not have honor.
45Therefore when He came into Galilee, the Galileans welcomed Him, having seen all things that He did in Jerusalem during the feast, for they themselves also went to the feast.
46He came, therefore, again to Cana of Galilee, where He made the water wine. And there was a certain royal official whose son was sick in Capernaum.
47This one, having heard that Jesus is come out of Judea into Galilee, went to Him and was asking that He might come down and heal his son, for he was about to die.
48Therefore Jesus said to him, “Unless you⁺ see signs and wonders, you⁺ will never believe.”
49The royal official says to Him, “Sir, come down before my child dies.”
50Jesus says to him. “Go, your son lives.” The man believed the word that Jesus said to him, and he was going.
51And already, [in] his going down, his servants met him, saying that his boy lives.
52Therefore he inquired from them the hour in which he got better. Therefore they said to him, “Yesterday [at] the seventh hour the fever left him.”
53Therefore the father knew that [it was] in that hour at which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.
54Now this again [was] the second sign that Jesus did, having come out of Judea into Galilee.
Chapter 5
1After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
2Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda, having five porches.
3In these were lying a multitude of those ailing, blind, lame, [and] withered, waiting for the stirring of the water.
4For an angel descended at times into the pool and stirred the water. Then the first one entering after the stirring of the water became well, whatever illness held him.
5And a certain man was there, being thirty and eight years in his ailment.
6Jesus, having seen this one lying and having known that he has been a long time already, says to him, “Do you want to become well?”
7The one ailing answered Him, “Sir, I do not have a man, that when the water might be stirred, he might put me into the pool; and while I am going, another goes down before me.”
8Jesus says to him, “Arise, take up your mat, and walk.”
9And immediately the man became well, and he took up his mat and was walking. And it was the Sabbath on that day.
10Therefore the Jews were saying to the one having been healed, “It is the Sabbath, and it is not lawful for you to take up your mat.”
11But he answered them, “The One having made me well, that One said to me, ‘Take up your mat and walk.’”
12Therefore they asked him, “Who is the man having said to you, ‘Take [it] up and walk’?”
13But the one having been healed did not know who it is, for Jesus moved away, a crowd being in the place.
14After these things Jesus finds him in the temple and said to him, “Behold, you have become well. Sin no more, so that something worse might not happen to you.”
15The man went away and declared to the Jews that Jesus is the One having made him well.
16And because of this, the Jews were persecuting Jesus, because He was doing these things on the Sabbath.
17But Jesus answered them, “My Father is working until now, and I am working.”
18Therefore because of this, the Jews were seeking more to kill Him, because not only was He breaking the Sabbath, but He was also calling God His own Father, making Himself equal to God.
19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you⁺, the Son is able to do nothing from Himself, if not anything He may see the Father doing; for whatever He may do, these things the Son also does likewise.
20For the Father loves the Son and shows Him all things that He Himself does. And He will show Him greater works than these, so that you⁺ may marvel.
21For just as the Father raises the dead and makes alive, thus also the Son makes alive whom He wills.
22For the Father judges no one, but He has given all judgment to the Son,
23so that all may honor the Son just as they honor the Father. The one not honoring the Son does not honor the Father, the One having sent Him.
24Truly, truly, I say to you⁺ that the one hearing My word and believing the One having sent Me has eternal life and does not come into judgment, but has passed out of death into life.
Evaluation: Greek αἰών (aion) = age/eternity.
ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.
25Truly, truly, I say to you⁺ that an hour is coming, and now is, when the dead will hear the voice of the Son of God, and those having heard will live.
26For just as the Father has life in Himself, so also He gave to the Son to have life in Himself.
27And He gave Him authority to do judgment, because He is the Son of Man.
28Do not marvel at this, for an hour is coming in which all those in the tombs will hear His voice,
29and they will come out—those having done good to the resurrection of life, and those having practiced evil to the resurrection of judgment.
30I am able to do nothing from Myself. Just as I hear, I judge; and My judgment is just, because I do not seek My will, but the will of the One having sent Me.
31If I testify concerning Myself, My testimony is not true.
32It is another testifying concerning Me, and I know that the testimony that He testifies concerning Me is true.
33You⁺ have sent to John, and he has testified to the truth.
34Now I do not receive testimony from man, but I say these things so that you⁺ may be saved.
35He was the lamp burning and shining, and you⁺ were willing to exult for an hour in his light.
36But I have testimony greater than that of John. For the works that the Father has given to Me so that I should complete them, the same works that I do, testify concerning Me that the Father has sent Me.
37And the One having sent Me, the Father Himself, has testified concerning Me. You⁺ have neither heard His voice at any time, nor have you⁺ seen His form.
38And you⁺ do not have His word remaining in you⁺, for you⁺ do not believe Him whom He sent.
39You⁺ search the Scriptures because you⁺ think to have eternal life in them, and these are they testifying concerning Me;
Evaluation: Greek αἰών (aion) = age/eternity.
ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·
40and you⁺ are not willing to come to Me so that you⁺ may have life.
41I do not receive glory from men,
42but I have known you⁺, that you⁺ do not have the love of God in yourselves.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
43I have come in the name of My Father, and you⁺ do not receive Me; if another should come in [his] own name, you⁺ will receive him.
44How are you⁺ able to believe, receiving glory from one another, and you⁺ do not seek the glory that [is] from the only God?
45Do not think that I will accuse you⁺ to the Father. There is the one accusing you⁺: Moses, in whom you⁺ have hoped.
46For if you⁺ were believing Moses, you⁺ would have been believing Me; for he wrote concerning Me.
47But if you⁺ do not believe his writings, how will you⁺ believe My words?”
Chapter 6
1After these things Jesus went away [to] the other side of the Sea of Galilee (of Tiberias),
2and a great crowd was following Him because they were seeing the signs that He was doing upon the ailing.
3And Jesus went up on the mountain and was sitting there with His disciples.
4Now the Passover was near, the feast of the Jews.
5Then Jesus, having lifted up the eyes and having seen that a great crowd is coming to Him, says to Philip, “From where shall we buy bread so that these might eat?”
6Now He was saying this testing him, for He knew what He was about to do.
7Philip answered Him, “Two hundred denarii of loaves are not sufficient for them, that each might receive some little [piece].”
8One of His disciples, Andrew, the brother of Simon Peter, says to Him,
9“Here is a little boy who has five barley loaves and two small fish, but what are these for so many?”
10Jesus said, “Make the men recline.” Now there was much grass in the place; therefore the men reclined, about five thousand [in] number.
11And Jesus took the loaves, and having given thanks, He distributed to those reclining; likewise also of the small fish, as much as they were wanting.
12Now when they were filled, He says to His disciples, “Gather together the fragments having superabounded, so that nothing may be lost.”
13So they gathered together and filled twelve hand-baskets of fragments from the five barley loaves that superabounded to those having eaten.
14Therefore the men, having seen what sign He did, were saying, “This is truly the Prophet who is coming into the world.”
15Therefore Jesus, having known that they are about to come and to seize Him so that they might make [Him] king, withdrew again to the mountain by Himself alone.
16Now as it became evening, His disciples went down to the sea,
17and having entered into a boat, they were going [to] the other side of the sea, to Capernaum. And darkness already had come, and Jesus had not yet come to them.
18And the sea was agitated by a great wind blowing.
19Therefore, having rowed about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the boat, and they were afraid.
20But He says to them, “I am [He]! Do not be afraid.”
21Then they were willing to take Him into the boat, and immediately the boat was at the land to which they were going.
22On the next day, the crowd was standing on the other side of the sea, having seen that no other boat was there except one, and that Jesus did not go with His disciples into the boat, but His disciples went away alone.
23(But boats from Tiberias came near the place where they ate the bread, the Lord having given thanks).
24Therefore when the crowd saw that Jesus is not there, nor His disciples, they themselves entered into the boats and went to Capernaum, seeking Jesus.
25And having found Him on the other side of the sea, they said to Him, “Rabbi, when have You come here?”
26Jesus answered them and said, “Truly, truly, I say to you⁺, you⁺ seek Me not because you⁺ saw signs, but because you⁺ ate of the loaves and were satisfied.
27Do not work [for] the food that is perishing, but [for] the food remaining unto eternal life, which the Son of Man will give to you⁺; for God the Father sealed Him.”
Evaluation: Greek αἰών (aion) = age/eternity.
ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.
28Therefore they said to Him, “What may we do so that we may work the works of God?”
29Jesus answered and said to them, “This is the work of God, that you⁺ should believe in [Him] whom He sent.”
30Therefore they said to Him, “Then what sign do You do, so that we may see and may believe You? What do You work?
31Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread out of heaven to eat.’”
32Therefore Jesus said to them, “Truly, truly, I say to you⁺, Moses has not given you⁺ the bread out of heaven, but My Father gives you⁺ the true bread out of heaven.
33For the bread of God is the One coming down out of heaven and giving life to the world.”
34Therefore they said to Him, “Sir, always give us this bread.”
35Jesus said to them, “I am the bread of life; the one coming to Me never shall hunger, and the one believing in Me never will thirst at any time.
36But I said to you⁺ that you⁺ have also seen Me and you⁺ do not believe.
37All that the Father gives Me will come to Me, and the one coming to Me I shall never cast out.
38For I have come down from heaven, not so that I may do My will, but the will of the One having sent Me.
39Now this is the will of the One having sent Me, that all that He has given Me, I should lose none of it, but I will raise it up in the last day.
40For this is the will of My Father, that everyone beholding the Son and believing in Him may have eternal life, and I will raise him up in the last day.”
Evaluation: Greek αἰών (aion) = age/eternity.
τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ Πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
41Therefore the Jews were grumbling about Him because He said, “I am the bread having come down out of heaven.”
42And they were saying, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then does He say, ‘I have come down out of heaven?’”
43Jesus answered and said to them, “Do not grumble with one another.
44No one is able to come to Me unless the Father, the One having sent Me, should draw him, and I will raise him up in the last day.
45It is written in the Prophets: ‘And they will all be taught of God.’ Everyone having heard from the Father and having learned comes to Me.
46Not that anyone has seen the Father, except the One being from God; He has seen the Father.
47Truly, truly, I say to you⁺, the one believing has eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.
48I am the bread of life.
49Your⁺ fathers ate the manna in the wilderness, and they died.
50This is the bread coming down out of heaven, so that anyone may eat of it and not die.
51I am the living bread having come down out of heaven. If anyone shall eat of this bread, he will live to the age. And the bread also that I will give for the life of the world is My flesh.”
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσει εἰς τὸν αἰῶνα· καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
52Therefore the Jews were arguing with one another, saying, “How is this One able to give us His flesh to eat?”
53Therefore Jesus said to them, “Truly, truly, I say to you⁺, unless you⁺ shall eat the flesh of the Son of Man and shall drink His blood, you⁺ do not have life in yourselves.
54The one eating My flesh and drinking My blood has eternal life, and I will raise him up in the last day.
Evaluation: Greek αἰών (aion) = age/eternity.
ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.
55For My flesh is true food, and My blood is true drink.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
56The one eating My flesh and drinking My blood remains in Me, and I in him.
57Just as the living Father sent Me and I live because of the Father, the one also feeding on Me, he also will live because of Me.
58This is the bread having come down out of heaven, not as the fathers ate and died. The one eating this bread will live to the age.”
59He said these things teaching in the synagogue in Capernaum.
60Therefore many of His disciples, having heard, said, “This word is difficult; who is able to hear it?”
Evaluation: Greek λόγος (logos) = word/reason/account.
Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν Σκληρός ἐστιν ὁ λόγος οὗτος· τίς δύναται αὐτοῦ ἀκούειν;
61But Jesus, knowing in Himself that His disciples are grumbling about this, said to them, “Does this cause you⁺ to stumble?
62Then [what] if you⁺ may behold the Son of Man ascending to where He was before?
63It is the Spirit making alive; the flesh profits nothing. The words that I have spoken to you⁺ are spirit and they are life.
64But there are some of you⁺ who do not believe.” For Jesus had known from the beginning who are those not believing and who it is who will betray Him.
65And He was saying, “Because of this, I have said to you⁺ that no one is able to come to Me unless it shall have been given to him from the Father.”
66From this [time] many of His disciples went away to the back and no longer were walking with Him.
67Therefore Jesus said to the Twelve, “Do you⁺ also want to go away?”
68Simon Peter answered Him, “Lord, to whom will we go? You have the words of eternal life.
69And we have believed and have known that You are the Holy One of God.”
70Jesus answered them, “Did I not choose you⁺, the Twelve? And one of you⁺ is a devil!”
71Now He was speaking of Judas [son] of Simon Iscariot; for he, one of the Twelve, was about to betray Him.
Chapter 7
1And after these things, Jesus was walking in Galilee, for He was not wanting to walk in Judea because the Jews were seeking to kill Him.
2Now the feast of the Jews—[that] of Booths—was near.
3Therefore His brothers said to Him, “Depart from here and go into Judea, so that Your disciples will also see Your works that You do.
4For no one does anything in secret and himself seeks to be in public. If You do these things, manifest Yourself to the world.”
5For not even His brothers were believing in Him.
6Therefore Jesus says to them, “My time is not yet present, but your⁺ time is always ready.
7The world is not able to hate you⁺; but it hates Me, because I testify about it that its works are evil.
8You⁺ go up to the feast. I am not going up to this feast, because My time has not yet been fulfilled.”
9And having said these things Himself, He remained in Galilee.
10But when His brothers went up to the feast, then He also went up—not openly, but as in secret.
11Therefore the Jews were seeking Him in the feast and were saying, “Where is that One?”
12And there was much murmuring about Him among the crowds. Indeed, some were saying, “He is good.” But others were saying, “No, but He deceives the crowd.”
13No one, however, was speaking publicly about Him, because of the fear of the Jews.
14And it being now the middle of the feast, Jesus went up into the temple and was teaching.
15Therefore the Jews were marveling, saying, “How has this One known writings, not having learned?”
16Therefore Jesus answered them and said, “My teaching is not of Me, but of the One having sent Me.
17If anyone should desire to do His will, he will know concerning the teaching, whether it is from God, or I speak from Myself.
18The one speaking from himself seeks [his] own glory, but the One seeking the glory of the One having sent Him, He is true, and no unrighteousness is in Him.
19Has not Moses given to you⁺ the law? And none of you⁺ does the law. Why do you⁺ seek to kill Me?”
20The crowd answered, “You have a demon. Who seeks to kill You?”
21Jesus answered and said to them, “I did one work, and you⁺ all marvel.
22Because of this Moses has given to you⁺ the circumcision—not that it is of Moses, but of the fathers—and on the Sabbath you⁺ circumcise a man.
23If a man receives circumcision on the Sabbath so that the law of Moses might not be broken, are you⁺ angry with Me because I made the whole man sound on the Sabbath?
24Do not judge according to appearance, but judge the righteous judgment.”
25Therefore some of those of Jerusalem were saying, “Is this not whom they seek to kill?
26And behold, He speaks publicly, and they say nothing ever to Him. Did the rulers truly know that this is the Christ?
27But we know this [man], where He is from. But the Christ, when He may come, no one knows where He is from.”
28Therefore Jesus cried out in the temple, teaching and saying, “You⁺ know Me and you⁺ know where I am from. And I have not come of Myself, but the One having sent Me is true, whom you⁺ do not know.
29I know Him, because I am from Him, and He sent Me.”
30Therefore they were seeking to seize Him, but no one laid the hand upon Him, because His hour had not yet come.
31But many out of the crowd believed in Him and were saying, “When the Christ shall come, will He do more signs than this [man] did?”
32The Pharisees heard the crowd murmuring these things about Him, and the chief priests and the Pharisees sent officers so that they might seize Him.
33Therefore Jesus said, “Yet a little time I am with you⁺, and I go to the One having sent Me.
34You⁺ will seek Me and will not find Me; and where I am, you⁺ are not able to come.”
35Therefore the Jews said among themselves, “Where is He about to go that we will not find Him? Is He about to go to the Diaspora among the Greeks and teach the Greeks?
36What is this word that He said, ‘You⁺ will seek Me, and will not find Me,’ and, ‘Where I am, you⁺ are not able to come’?”
Evaluation: Greek λόγος (logos) = word/reason/account.
τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν Ζητήσετέ με καὶ οὐχ εὑρήσετέ, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
37Now in the last day of the feast, the great [day], Jesus stood and cried out, saying, “If anyone may thirst, let him come to Me and drink.
38The one believing in Me, as the Scripture said: ‘Out of his belly will flow rivers of living water.’”
39Now He said this about the Spirit, whom those having believed in Him were about to receive; for the Spirit was not yet, because Jesus was not yet glorified.
40Therefore, having heard these words, some of the crowd were saying, “This is truly the Prophet.”
41Others were saying, “This is the Christ.” But others were saying, “How indeed does the Christ come out of Galilee?
42Did not the Scripture say that out of the seed of David and from Bethlehem, the village where David was, comes the Christ?”
43Therefore a division happened in the crowd because of Him.
44Now some of them were wanting to seize Him, but no one laid the hands on Him.
45Therefore the officers came to the chief priests and Pharisees, and they said to them, “Why did you⁺ not bring Him?”
46The officers answered, “Never did a man speak thus, as this man speaks!”
47Therefore the Pharisees answered them, “Have you⁺ also been deceived?
48Did anyone out of the rulers or out of the Pharisees believe in Him?
49But this crowd, not knowing the law, they are accursed.”
50Nicodemus, the one having come to Him before, being one of them, says to them,
51“Does our law judge the man unless it should first hear from him and know what he does?”
52They answered and said to him, “Are you also out of Galilee? Search and see that out of Galilee a prophet is not raised.”
53And each went to his home.
Chapter 8
1But Jesus went to the Mount of Olives.
2And early in the morning, again He came into the temple, and all the people were coming to Him. And having sat down, He was teaching them.
3Now the scribes and the Pharisees bring to Him a woman having been caught in adultery, and having set her in the midst,
4they say to Him, “Teacher, this woman was caught in the very act, committing adultery.
5Now in the Law Moses commanded us to stone such. You, therefore, what do You say?”
6Now they were saying this, testing Him, so that they might have [grounds] to accuse Him. But Jesus, having stooped down, was writing with [His] finger into the ground.
7But as they continued asking Him, He lifted Himself up and said to them, “The one sinless among you⁺, let him cast the first stone at her.”
8And again having stooped down, He was writing into the ground.
9And having heard, they were going out one by one, having begun from the elder ones until the last, and Jesus was left alone, and the woman being in the midst.
10And having lifted Himself up, Jesus said to her, “Woman, where are those—your accusers? Did no one condemn you?”
11And she said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you. Go, and from now [on] sin no more.”
12Again, therefore, Jesus spoke to them, saying, “I am the light of the world. The one following Me shall not walk in the darkness, but will have the light of life.”
13Therefore the Pharisees said to Him, “You testify about Yourself; Your testimony is not true.”
14Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, because I know from where I came and where I am going. But you⁺ do not know from where I come or where I am going.
15You⁺ judge according to the flesh; I judge no one.
16But even if I judge, My judgment is true, because I am not alone—but I and the Father having sent Me.
17And even in your⁺ Law it has been written that the testimony of two men is true.
18I am the One testifying about Myself, and the Father having sent Me testifies about Me.”
19Therefore they were saying to Him, “Where is Your Father?” Jesus answered, “You⁺ know neither Me nor My Father. If you⁺ had known Me, you⁺ would have known My Father also.”
20He spoke these words in the treasury, teaching in the temple; and no one seized Him, because His hour had not yet come.
21Therefore He said to them again, “I am going away, and you⁺ will seek Me, and you⁺ will die in your⁺ sin. Where I am going, you⁺ are not able to come.”
22Therefore the Jews were saying, “Will He kill Himself, that He says, ‘Where I am going, you⁺ are not able to come’?”
23And He was saying to them, “You⁺ are from below; I am from above. You⁺ are of this world; I am not of this world.
24Therefore I said to you⁺ that you⁺ will die in your⁺ sins; for unless you⁺ believe that I am [He], you⁺ will die in your⁺ sins.”
25Therefore they were saying to Him, “Who are You?” Jesus said to them, “Even what I said to you⁺ [from] the beginning.
26I have many things to say and to judge concerning you⁺. But the One having sent Me is true; and I, what I heard from Him, these things I say to the world.”
27They did not know that He was speaking to them [about] the Father.
28Therefore Jesus said to them, “When you⁺ shall have lifted up the Son of Man, then you⁺ will know that I am [He], and I do nothing from Myself; but just as the Father taught Me, these things I speak.
29And the One having sent Me is with Me. He did not leave Me alone, because I always do the things pleasing to Him.”
30of His speaking these things, many believed in Him.
31Therefore Jesus was saying to the Jews having believed in Him, “If you⁺ shall remain in My word, truly you⁺ are My disciples.
32And you⁺ will know the truth, and the truth will set you⁺ free.”
33They responded to Him, “We are seed of Abraham, and to no one ever have we been slaves. How do You say, ‘You⁺ will become free’?”
34Jesus answered them, “Truly, truly, I say to you⁺ that everyone who [is] doing sin is a slave of sin.
35Now the slave does not remain in the house to the age; the son remains to the age.
36Therefore if the Son shall set you⁺ free, you⁺ will be really free.
37I know that you⁺ are seed of Abraham, but you⁺ seek to kill Me because My word has no place in you⁺.
Evaluation: Greek λόγος (logos) = word/reason/account.
οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
38I speak the things I have seen with the Father; and you⁺, therefore, the things you⁺ have heard with [your] father, you⁺ do.”
39They answered and said to Him, “Abraham is our father.” Jesus says to them, “If you⁺ were children of Abraham, you⁺ would do the works of Abraham.
40But now you⁺ seek to kill Me, a man who has spoken to you⁺ the truth that I heard from God. Abraham did not do this.
41You⁺ are doing the works of your⁺ father.” Therefore they said to Him, “We have not been born of sexual immorality. We have one Father—God.”
42Jesus said to them, “If God were your⁺ Father, you⁺ would love Me, for I came forth from God and am here; for neither have I come of Myself, but He sent Me.
43Why do you⁺ not know My speech? Because you⁺ are not able to hear My word.
44You⁺ are of [your] father the devil, and you⁺ want to do the desires of your⁺ father. He was a murderer from the beginning, and he has not stood in the truth, because there is no truth in him. When he may speak falsehood, he speaks from [his] own, because he is a liar and the father of it.
45But because I speak the truth, you⁺ do not believe Me!
46Which of you⁺ convicts Me concerning sin? If I speak the truth, why do you⁺ not believe Me?
47The one being of God hears the words of God; because of this you⁺ do not hear, because you⁺ are not of God.”
48The Jews answered and said to Him, “Do we not rightly say that You are a Samaritan and You have a demon?”
49Jesus answered, “I do not have a demon, but I honor My Father, and you⁺ dishonor Me.
50And I do not seek My glory; there is One seeking [it] and judging.
51Truly, truly, I say to you⁺, if anyone shall keep My word, he shall never see death, to the age.”
52Therefore the Jews said to Him, “Now we have known that You have a demon! Abraham died, and the prophets, and You say, ‘If anyone shall keep My word, he shall never taste of death, to the age.’
53Are You greater than our father Abraham, who died? And the prophets died! Whom do You make Yourself?”
54Jesus answered, “If I glorify Myself, My glory is nothing; My Father is the One glorifying Me, [of] whom you⁺ say, ‘He is our God.’
55And you⁺ have not known Him, but I know Him. And if I say that I do not know Him, I will be a liar like you⁺. But I know Him, and I keep His word.
56Abraham your⁺ father exulted that he should see My day, and he saw and rejoiced.”
57Therefore the Jews said to Him, “Not yet do You have fifty years, and You have seen Abraham?”
58Jesus said to them, “Truly, truly, I say to you⁺, before Abraham came into being, I am!”
59Therefore they took up stones so that they might cast [them] at Him; but Jesus hid Himself and went forth out of the temple.
Chapter 9
1And passing by, He saw a man blind from birth.
2And His disciples asked Him, saying, “Rabbi, who sinned, this [man] or his parents, that he should be born blind?”
3Jesus answered, “Neither this [man] sinned, nor his parents; but [it was] so that the works of God should be displayed in him.
4It is necessary for us to work the works of the One having sent Me while it is day; night is coming, when no one is able to work.
5While I am in the world, I am the light of the world.”
6Having said these things, He spit on the ground and made clay of the spittle, and He applied the clay to his eyes.
7And He said to him, “Go, wash in the pool of Siloam” (which means “Sent”). Therefore he went away and washed and came [back] seeing.
8Therefore the neighbors and those seeing him before, that he was a beggar, were saying, “Is this not the one sitting and begging?”
9Others were saying, “This is [he].” Others were saying, “No, but he is like him.” He was saying, “I am [he].”
10Therefore they were saying to him, “How then were your eyes opened?”
11He answered, “The man called Jesus made clay and anointed my eyes, and He said to me, ‘Go to Siloam and wash.’ Therefore, having gone away and having washed, I received sight.”
12And they said to him, “Where is He?” He says, “I do not know.”
13They bring him who once [was] blind to the Pharisees.
14Now it was a Sabbath—the day on which Jesus made the clay and opened his eyes.
15Again, therefore, the Pharisees also were asking him how he received sight. And he said to them, “He put clay on my eyes, and I washed, and I see.”
16Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How is a man, a sinner, able to do such signs?” And there was division among them.
17Therefore they say to the blind [man] again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”
18Therefore the Jews did not believe concerning him that he was blind and received sight, until they called the parents of him having received sight
19and asked them, saying, “Is this your⁺ son, of whom you⁺ say that he was born blind? Then how does he now see?”
20Therefore his parents answered and said, “We know that this is our son and that he was born blind.
21But how he sees now, we do not know; or who opened his eyes, we do not know. Ask him. He has age. He will speak concerning himself.”
22His parents said these things because they were afraid of the Jews. For the Jews already had agreed together that if anyone should confess Him [as] Christ, he would be expelled from the synagogue.
23Because of this, his parents said, “He has age. Ask him.”
24Therefore they called out a second time the man who was blind, and they said to him, “Give glory to God! We know that this man is a sinner.”
25Therefore he answered, “Whether He is a sinner I do not know. One [thing] I know, that being blind, now I see!”
26Therefore they said to him, “What did He do to you? How did He open your eyes?”
27He answered them, “I told you⁺ already, and you⁺ did not hear. Why do you⁺ want to hear again? Do you⁺ also want to become His disciples?”
28And they reviled him and said, “You are a disciple of that One, but we are disciples of Moses.
29We know that God has spoken to Moses, but we do not know from where this [man] is.”
30The man answered and said to them, “In this, indeed, is an amazing thing, that you⁺ do not know from where He is, and [yet] He opened my eyes.
31We know that God does not hear sinners, but if anyone may be God-fearing and may do His will, He hears him.
32From the age it was not heard that anyone opened the eyes of one having been born blind.
33If this [man] were not from God, He would be able to do nothing.”
34They answered and said to him, “You were born entirely in sins, and do you teach us?” And they cast him out.
35Jesus heard that they cast him out, and having found him, He said, “Do you believe in the Son of Man?”
36He answered and said, “And who is He, Lord, that I may believe in Him?”
37Jesus said to him, “You have both seen Him, and He is the One speaking with you.”
38And he was saying, “I believe, Lord.” And he worshiped Him.
39And Jesus said, “For judgment I came into this world, so that those not seeing may see and those seeing may become blind.”
40Some of the Pharisees who were with Him heard these things, and they said to Him, “Are we also blind?”
41Jesus said to them, “If you⁺ were blind, you⁺ would not have sin. But now [that] you⁺ say, ‘We see,’ your⁺ sin remains.[”]
Chapter 10
1“Truly, truly, I say to you⁺, the one not entering through the door to the fold of the sheep, but going up another way, he is a thief and a robber.
2But the one entering through the door is the shepherd of the sheep.
3To this one the doorkeeper opens, and the sheep hear his voice. And he calls [his] own sheep by name and leads them out.
4When he may bring out all [his] own, he goes before them, and the sheep follow him because they know his voice.
5But they will never follow a stranger, but will flee from him, because they do not know the voice of strangers.”
6Jesus spoke to them this allegory, but they did not know what it was that He was saying to them.
7Therefore Jesus again said to them, “Truly, truly, I say to you⁺, I am the door of the sheep.
8All, as many as came before Me, are thieves and robbers, but the sheep did not hear them.
9I am the door. If anyone may enter through Me, he will be saved, and he will come in and will go out and will find pasture.
10The thief does not come except so that he might steal and might kill and might destroy. I came so that they may have life, and may have [it] abundantly.
11I am the good shepherd. The good shepherd lays down His life for the sheep.
12But the hired servant, not being the shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees—and the wolf snatches them and scatters [them]—
13because he is a hired servant and is not himself caring about the sheep.
14I am the good shepherd, and I know My own, and My own know Me—
15just as the Father knows Me and I know the Father—and I lay down My life for the sheep.
16And I have other sheep that are not of this fold. It is necessary for Me to bring those also, and they will hear My voice, and there will be one flock [and] one shepherd.
17Because of this, the Father loves Me, because I lay down My life so that I might take it again.
18No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.”
19Again there was division among the Jews because of these words.
20And many of them were saying, “He has a demon and is insane. Why do you⁺ listen to Him?”
21Others were saying, “These are not the sayings of one possessed by a demon. Is a demon able to open the eyes of the blind?”
22Then the Feast of Dedication took place at Jerusalem. It was winter,
23and Jesus was walking in the temple, in the porch of Solomon.
24Therefore the Jews encircled Him and were saying to Him, “Until when do You hold our soul in suspense? If You are the Christ, tell us plainly.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ Χριστός, εἰπὸν ἡμῖν παρρησίᾳ.
25Jesus answered them, “I told you⁺, and you⁺ do not believe. The works that I do in the name of My Father, these testify about Me.
26But you⁺ do not believe, because you⁺ are not of My sheep.
27My sheep hear My voice, and I know them, and they follow Me.
28And I give them eternal life, and never shall they perish to the age, and no one will snatch them out of My hand.
Evaluation: Greek αἰών (aion) = age/eternity.
κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
29My Father, who has given [them] to Me, is greater than all, and no one is able to snatch [them] out of the hand of the Father.
30I and the Father are one.”
31Therefore the Jews took up stones again so that they might stone Him.
32Jesus answered them, “I showed you⁺ many good works from the Father; because of which work of them do you⁺ stone Me?”
33The Jews answered Him, “We do not stone You concerning a good work, but concerning blasphemy, and because You, being a man, make Yourself God.”
34Jesus answered them, “Is it not written in your⁺ Law: ‘I said you⁺ are gods’?
35If he called them gods to whom the word of God came—and the Scripture is not able to be broken—
Evaluation: Greek λόγος (logos) = word/reason/account.
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
36do you⁺ say [of Him] whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
37If I do not do the works of My Father, do not believe Me.
38But if I do, even if you⁺ do not believe Me, believe the works, so that you⁺ may know and may understand that the Father [is] in Me and I in the Father.”
39Therefore they were seeking again to seize Him, but He went forth out of their hand.
40And He went away again beyond the Jordan to the place where John was baptizing at first, and He remained there.
41And many came to Him and were saying, “John indeed did no sign, but everything that John said about this [man] was true.”
42And many believed in Him there.
Chapter 11
1Now a certain [man] was sick, Lazarus from Bethany, of the village of Mary and her sister Martha.
2And Mary was the one having anointed the Lord with fragrant oil and having wiped His feet with her hair, whose brother Lazarus was sick.
3Therefore the sisters sent to Him, saying, “Lord, behold, [the one] whom You love is sick.”
4And having heard, Jesus said, “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified through it.”
5Now Jesus loved Martha and her sister and Lazarus.
6Therefore when He heard that he is sick, then indeed He remained in the place in which He was two days.
7Then after this, He says to the disciples, “Let us go into Judea again.”
8The disciples say to Him, “Rabbi, just now the Jews were seeking to stone You, and again You are going there?”
9Jesus answered, “Are there not twelve hours of the day? If anyone may walk in the day, he does not stumble, because he sees the light of this world.
10But if anyone may walk in the night, he stumbles, because the light is not in him.”
11He said these things, and after this He says to them, “Lazarus our friend has fallen asleep, but I go so that I may awaken him.”
12Therefore the disciples said to Him, “Lord, if he has fallen asleep, he will be saved.”
13Now Jesus had spoken about his death; but they thought that He speaks about the rest of sleep.
14So then Jesus said to them plainly, “Lazarus has died,
15and I rejoice for your⁺ sake (so that you⁺ might believe) that I was not there. But let us go to him.”
16Therefore Thomas called Didymus said to [his] fellow disciples, “Let us also go, so that we may die with Him.”
17Therefore, having come, Jesus found him already having been four days in the tomb.
18Now Bethany was near Jerusalem, about fifteen stadia away.
19And many of the Jews had come to Martha and Mary, so that they might console them concerning [their] brother.
20Therefore Martha, when she heard that Jesus is coming, met Him; but Mary was sitting in the house.
21Then Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
22But even now I know that whatever You might ask God, God will give You.”
23Jesus says to her, “Your brother will rise again.”
24Martha says to Him, “I know that he will rise again in the resurrection in the last day.”
25Jesus said to her, “I am the resurrection and the life; the one believing in Me, even if he may die, he will live.
26And everyone living and believing in Me shall never die, to the age. Do you believe this?”
27She says to Him, “Yes, Lord; I have believed that You are the Christ, the Son of God, the One coming into the world.”
28And having said these things, she went away and called her sister Mary secretly, having said, “The Teacher is come, and He calls you.”
29And she, as she heard, rose up quickly and was coming to Him.
30Now Jesus had not yet come into the village, but was still in the place where Martha met Him.
31Then the Jews being with her in the house and consoling her, having seen that Mary rose up quickly and went out, followed her, having thought that she is going to the tomb so that she might weep there.
32Therefore Mary, as she came to where Jesus was, having seen Him, fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”
33Therefore Jesus, as He saw her weeping and the Jews having come with her weeping, was deeply moved in spirit and Himself troubled.
34And He said, “Where have you⁺ laid him?” They say to Him, “Lord, come and see.”
35Jesus wept.
36Therefore the Jews were saying, “Behold how He was loving him!”
37But some of them said, “Was not this [man], the One having opened the eyes of the blind able to have caused also that this one should not have died?”
38So Jesus, being deeply moved in Himself again, comes to the tomb. Now it was a cave, and a stone was lying upon it.
39Jesus says, “Take away the stone.” Martha, the sister of the one having died, says to Him, “Lord, already he stinks, for it is four days.”
40Jesus says to her, “Did I not say to you that if you should believe, you will see the glory of God?”
41So they took away the stone. Now Jesus lifted His eyes upward and said, “Father, I thank You that You heard Me.
42And I knew that You always hear Me; but I said [it] because of the crowd standing around, so that they may believe that You sent Me.”
43And having said these things, He cried out in a loud voice, “Lazarus, come out!”
44The one having been dead came out, the feet and the hands bound with linen strips, and his face bound around in a soudario. Jesus says to them, “Unbind him and allow him to go.”
45Therefore many of the Jews, having come to Mary and having seen what He did, believed in Him.
46But some of them went away to the Pharisees and told them what Jesus did.
47Therefore the chief priests and the Pharisees gathered together a council, and they were saying, “What do we do? For this man does many signs.
48If we shall let Him alone like this, all will believe in Him, and the Romans will come and will take away both our place and nation.”
49But a certain one of them, Caiaphas, being high priest that year, said to them, “You⁺ know nothing at all,
50nor do you⁺ reckon that it is profitable for you⁺ that one man should die for the people and the whole nation should not perish.”
51Now he did not say this from himself, but being high priest that year, he prophesied that Jesus was about to die for the nation,
52and not for the nation only, but also so that the children of God, those having been scattered, He might gather together into one.
53So from that day they took counsel together that they might kill Him.
54Therefore Jesus no longer was walking publicly among the Jews, but He went away from there into the region near the wilderness, to a city called Ephraim. And there He stayed with the disciples.
55Now the Passover of the Jews was near, and many went up to Jerusalem from the country before the Passover, so that they might purify themselves.
56Therefore they were seeking Jesus and were speaking with one another standing in the temple: “What does it seem to you⁺? That He may not come to the feast?”
57Now the chief priests and the Pharisees had given a command that if anyone should know where He is, he should show [it], so that they might seize Him.
Chapter 12
1Therefore Jesus, six days before the Passover, came to Bethany where Lazarus was, whom Jesus raised out from the dead.
2Therefore they made Him a supper there, and Martha was serving, and Lazarus was one of those reclining with Him.
3Therefore Mary, having taken a litra of fragrant oil of pure nard, of great price, anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the oil.
4But Judas Iscariot, one of His disciples, being about to betray Him, says,
5“Why was this fragrant oil not sold for three hundred denarii and given to the poor?”
6But he said this not because he was caring for the poor, but because he was a thief; and having the money bag, he used to take up that being put into [it].
7Therefore Jesus said, “Leave her alone, so that for the day of My burial she may keep it.
8For you⁺ always have the poor with you, but not always do you⁺ have Me.”
9Therefore the great crowd of the Jews knew that He is there; and they came, not because of Jesus only, but so that they might see Lazarus also, whom He raised out from the dead.
10And the chief priests took counsel that they might kill Lazarus also,
11because on account of him many of the Jews were going away and were believing in Jesus.
12On the next day the great crowd, having come to the feast, having heard that Jesus is coming into Jerusalem,
13took the branches of the palm trees and went out to meet Him, and they were shouting: “Hosanna!” “Blessed is the One coming in the name of the Lord!” “And the King of Israel!”
14Now Jesus, having found a young donkey, sat on it, just as it is written:
15“Do not fear, daughter of Zion; behold, your King comes, sitting on the colt of a donkey.”
16His disciples did not know these things from the first, but when Jesus was glorified, then they remembered that these things were written of Him and these things they did to Him.
17Therefore the crowd being with Him when He called Lazarus out of the tomb and raised him out from the dead were testifying.
18Because of this the crowd also met Him, because they heard of His having done this sign.
19Therefore the Pharisees said among themselves, “You⁺ see that you⁺ gain nothing. Behold, the world went away after Him!”
20Now there were certain Greeks among those coming up so that they might worship at the feast.
21Therefore these came to Philip, who was from Bethsaida of Galilee, and they were asking him, saying, “Sir, we want to see Jesus.”
22Philip comes and tells Andrew; Andrew and Philip come and tell Jesus.
23And Jesus answered them, saying, “The hour has come that the Son of Man shall be glorified.
24Truly, truly, I say to you⁺, unless the grain of wheat, having fallen into the ground, should die, it remains alone; but if it should die, it bears much fruit.
25The one loving his life loses it, and the one hating his life in this world will keep it to eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
26If anyone may serve Me, let him follow Me; and where I am, there also My servant will be. If anyone may serve Me, the Father will honor him.
27Now My soul has been troubled, and what shall I say? ‘Father, save Me from this hour’? But because of this I came to this hour.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28Father, glorify Your name!” Therefore a voice came from heaven: “I have both glorified [it], and I will glorify [it] again.”
29Therefore the crowd, having stood and having heard, was saying, “There has been thunder.” Others were saying, “An angel has spoken to Him.”
30Jesus answered and said, “This voice has not come because of Me, but because of you⁺.
31Now is the judgment of this world; now the ruler of this world will be cast out.
32And I, when I shall be lifted up from the earth, will draw all to Myself.”
33Now He was saying this signifying by what death He was about to die.
34Then the crowd answered Him, “We heard from the Law that the Christ remains to the age, and how do You say that it is necessary for the Son of Man to be lifted up? Who is this Son of Man?”
35Therefore Jesus said to them, “Yet a little time the Light is among you⁺. Walk while you⁺ have the Light, so that darkness might not overtake you⁺. And the one walking in the darkness does not know where he goes.
36While you⁺ have the Light, believe in the Light, so that you⁺ may become sons of light.” Jesus spoke these things, and having gone away, He was hidden from them.
37But of Him having done so many signs before them, they did not believe in Him,
38so that the word of Isaiah the prophet might be fulfilled that said: “Lord, who has believed our report? And to whom was the arm of the Lord revealed?”
Evaluation: Greek λόγος (logos) = word/reason/account.
ἵνα ὁ λόγος Ἡσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
39Because of this, they were not able to believe, because again Isaiah said:
40“He has blinded their eyes and hardened their heart, so that they might not see with the eyes, and understand with the heart, and turn, and I will heal them.”
41Isaiah said these things because he saw His glory and spoke about Him.
42Nevertheless, indeed many of the rulers also believed in Him, but because of the Pharisees they were not confessing, so that they might not be put out of the synagogue;
43for they loved the glory of men more than the glory of God.
44And Jesus cried out and said, “The one believing in Me does not believe in Me but in the One having sent Me.
45And the one beholding Me beholds the One having sent Me.
46I have come into the world [as] a light, so that everyone believing in Me should not remain in the darkness.
47And if anyone might hear My words and not keep [them], I do not judge him; for I did not come so that I might judge the world, but so that I might save the world.
48The one rejecting Me and not receiving My words has one judging him: The word that I spoke, which will judge him in the last day.
Evaluation: Greek λόγος (logos) = word/reason/account.
ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49For I did not speak from Myself, but the Father Himself, having sent Me, has given Me a commandment, what I should say and what I should speak.
50And I know that His commandment is eternal life. Therefore what I speak, just as the Father has said to Me, so I speak.”
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ Πατήρ, οὕτως λαλῶ.
Chapter 13
1Now before the feast of the Passover, Jesus knowing that His hour had come, that He would depart out of this world to the Father, having loved [His] own who [were] in the world, He loved them to the end.
2And supper taking place [and] the devil already having put into the heart of Judas [son] of Simon Iscariot that he should betray Him,
3knowing that the Father has given to Him all things into the hands, and that He came forth from God and He is going to God,
4He rises from the supper and lays aside [His] garments. And having taken a towel, He girded Himself.
5After that, He pours water into the basin, and He began to wash the feet of the disciples and to wipe [them] with the towel with which He was girded.
6Then He comes to Simon Peter, who says to Him, “Lord, do You wash my feet?”
7Jesus answered and said to him, “What I do, you do not know presently, but you will know after these things.”
8Peter says to Him, “Never shall You wash my feet, to the age!” Jesus answered him, “Unless I wash you, you have no part with Me.”
9Simon Peter says to Him, “Lord, not my feet only, but also the hands and the head!”
10Jesus says to him, “The one having been bathed has no need to wash, except the feet, but is wholly clean. And you⁺ all are clean, but not all.”
11For He knew the [one who] is betraying Him; on account of this He said, “You⁺ are not all clean.”
12Therefore when He washed their feet and took His garments and reclined again, He said to them, “Do you⁺ know what I have done to you⁺?
13You⁺ call Me Teacher and Lord, and you⁺ say rightly, for I am.
14Therefore if I, the Lord and the Teacher, washed your⁺ feet, you⁺ also ought to wash the feet of one another.
15For I gave you⁺ an example so that as I did to you⁺, you⁺ also should do.
16Truly, truly, I say to you⁺, a servant is not greater than his master, nor a messenger greater than the one having sent him.
17If you⁺ know these things, you⁺ are blessed if you⁺ do them.
18I speak not about all of you⁺—I know whom I chose—but so that the Scripture may be fulfilled: ‘The one eating My bread lifted up his heel against Me.’
19I am telling you⁺ from this time, before it comes to pass, so that when it comes to pass you⁺ should believe that I am [He].
20Truly, truly, I say to you⁺, the one receiving anyone I shall send receives Me, and the one receiving Me receives the One having sent Me.”
21Having said these things, Jesus was troubled in spirit, and He testified and said, “Truly, truly, I say to you⁺ that one of you⁺ will deliver Me up.”
22The disciples began to look upon one another, being uncertain of whom He is speaking.
23There was reclining one of His disciples, whom Jesus loved, in the bosom of Jesus.
24Therefore Simon Peter motions to this one to ask who it is about whom He is speaking.
25Then he thus, having leaned on the breast of Jesus, says to Him, “Lord, who is it?”
26Then Jesus answers, “It is he to whom I will dip the morsel and will give [it] to him.” Then, having dipped the morsel, He takes [it] and gives [it] to Judas [son] of Simon Iscariot.
27And after the morsel, then Satan entered into him. Therefore Jesus says to him, “What you do, do quickly.”
28Now none of those reclining knew toward what He said this to him.
29For some were thinking, since Judas had the money bag, that Jesus is saying to him, “Buy what things we have need [of] for the feast,” or that he should give something to the poor.
30Therefore, having received the morsel, he went out immediately. And it was night.
31Therefore when he had gone out, Jesus says, “Now the Son of Man has been glorified, and God has been glorified in Him.
32If God is glorified in Him, God will also glorify Him in Himself, and He will glorify Him immediately.
33Little children, yet a little while I am with you⁺. You⁺ will seek Me, and as I said to the Jews, now I say also to you⁺: ‘Where I go, you⁺ are not able to come.’
34A new commandment I give to you⁺, that you⁺ should love one another. As I have loved you⁺, so you⁺ also should love one another.
35By this all will know that you⁺ are My disciples, if you⁺ shall have love among one another.”
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
36Simon Peter says to Him, “Lord, where are You going?” Jesus answered him, “Where I go, you are not able to follow Me now, but you will follow afterward.”
37Peter says to Him, “Lord, why am I not able to follow You presently? I will lay down my life for You.”
38Jesus answered, “Will you lay down your life for Me? Truly, truly, I say to you, the rooster will not crow until you will deny Me three times.[]
Chapter 14
1[“] Let not your⁺ heart be troubled. You⁺ believe in God; believe also in Me.
2In My Father’s house are many dwelling places. And if not so, would I have told you⁺ that I am going to prepare a place for you⁺?
3And if I go and prepare a place for you⁺, I am coming again, and I will receive you⁺ to Myself, so that where I am, you⁺ may be also.
4And you⁺ know the way to where I am going.”
5Thomas says to Him, “Lord, we do not know where You are going; how can we know the way?”
6Jesus says to him, “I am the way and the truth and the life. No one comes to the Father if not through Me.
7If you⁺ had known Me, you⁺ would also have known My Father. From now, you⁺ know Him and have seen Him.”
8Philip says to Him, “Lord, show us the Father, and it is enough for us.”
9Jesus says to him, “Am I with you⁺ so long a time, and you have not known Me, Philip? The one having seen Me has seen the Father. How do you say, ‘Show us the Father’?
10Do you not believe that I [am] in the Father and the Father is in Me? The words that I speak to you⁺ I do not speak from Myself; but the Father dwelling in Me does His works.
11Believe Me that I [am] in the Father and the Father [is] in Me; but if not, believe because of the works themselves.
12Truly, truly, I say to you⁺, the one believing in Me, the works that I do, he will also do. And he will do greater than these, because I am going to the Father.
13And whatever you⁺ might ask in My name, this I will do, so that the Father may be glorified in the Son.
14If you⁺ ask Me anything in My name, I will do [it].
15If you⁺ love Me, you⁺ will keep My commandments.
16And I will ask the Father, and He will give you⁺ another Advocate so that He may be with you⁺ to the age—
17the Spirit of truth, whom the world is not able to receive, because it does not see Him, nor does it know [Him]. But you⁺ know Him, for He abides with you⁺ and will be in you⁺.
18I will not leave you⁺ as orphans; I am coming to you⁺.
19Yet a little while, and the world sees Me no more, but you⁺ see Me. Because I live, you⁺ also will live.
20In that day you⁺ will know that I [am] in My Father, and you⁺ in Me, and I in you⁺.
21The one having My commandments and keeping them, he is the one loving Me. Now the one loving Me will be loved by My Father, and I will love him, and I will show Myself to him.”
22Judas (not Iscariot) says to Him, “Lord, then what has occurred that You are about to manifest Yourself to us and not to the world?”
23Jesus answered and said to him, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and will make a home with him.
24The one not loving Me does not keep My words. And the word that you⁺ hear is not Mine, but [that] of the Father having sent Me.
Evaluation: Greek λόγος (logos) = word/reason/account.
ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με Πατρός.
25These things I have said to you⁺, remaining with you⁺.
26But the Advocate, the Holy Spirit, whom the Father will send in My name, He will teach you⁺ all things and will remind you⁺ of all the things that I said to you⁺.
27Peace I leave with you⁺; My peace I give to you⁺. Not as the world gives do I give to you⁺. Let not your⁺ heart be troubled, nor let it be afraid.
28You⁺ heard that I said to you⁺, ‘I am going away and I am coming to you⁺.’ If you⁺ loved Me, you⁺ would have rejoiced that I am going to the Father, because the Father is greater than I.
29And now I have told you⁺ before it comes to pass, so that when it shall have come to pass, you⁺ may believe.
30No longer will I speak much with you⁺; for the ruler of the world comes, and in Me he has nothing.
31But so that the world may know that I love the Father, and as the Father commanded Me, thus I do. Rise up, let us go from here.[]
Chapter 15
1[“] I am the true vine, and My Father is the vinedresser.
2Every branch not bearing fruit in Me, He takes it away; and every one bearing fruit, He prunes it clean so that it may bear more fruit.
3Already you⁺ are clean because of the word that I have spoken to you⁺.
4Remain in Me, and I in you⁺. As the branch is not able to bear fruit of itself unless it remains in the vine, so neither you⁺, unless you⁺ remain in Me.
5I am the vine; you⁺ [are] the branches. The one remaining in Me and I in him, he bears much fruit. For apart from Me you⁺ are able to do nothing.
6If anyone does not remain in Me, he is thrown out like the branch and is dried up; and they gather them and cast [them] into the fire, and they are burned.
7If you⁺ remain in Me and My words remain in you⁺, you⁺ shall ask whatever you⁺ wish, and to you⁺ it will come to pass.
8In this My Father is glorified, that you⁺ should bear much fruit, and you⁺ shall be My disciples.
9As the Father has loved Me, I also have loved you⁺. Remain in My love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ὑμᾶς ἠγάπησα· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
10If you⁺ keep My commandments, you⁺ will abide in My love, as I have kept My Father’s commandments and abide in His love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τοῦ Πατρός μου τὰς ἐντολὰς τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
11These things I have spoken to you⁺ so that My joy may be in you⁺ and your⁺ joy may be full.
12This is My commandment, that you⁺ should love one another as I have loved you⁺.
13Greater love has no one than this, that one should lay down his life for his friends.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
14You⁺ are My friends if you⁺ do what I command you⁺.
15No longer do I call you⁺ servants, because the servant does not know what his master is doing. But I have called you⁺ friends, because all things that I heard from My Father I have made known to you⁺.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.
16You⁺ did not choose Me, but I chose you⁺, and I appointed you⁺ so that you⁺ should go and bear fruit, and [that] your⁺ fruit should remain, so that whatever you⁺ might ask the Father in My name, He may give you⁺.
17These things I command you⁺, that you⁺ love one another.
18If the world hates you⁺, you⁺ know that it has hated Me before you⁺.
19If you⁺ were of the world, the world would love [you] [as] its own; but because you⁺ are not of the world, but I chose you⁺ out of the world, on account of this, the world hates you⁺.
20Remember the word that I said to you⁺: ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you⁺; if they kept My word, they will keep yours⁺ also.
21But they will do all these things against you⁺ on account of My name, because they do not know the One having sent Me.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23The one hating Me hates My Father also.
24If I had not done among them the works that no other has done, they would not have had sin; but now they have both seen and hated both Me and My Father.
25But [this is] so that the word having been written in their Law may be fulfilled: ‘They hated Me without cause.’
Evaluation: Greek λόγος (logos) = word/reason/account.
ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος ὅτι Ἐμίσησάν με δωρεάν.
26When the Advocate comes, whom I will send to you⁺ from the Father, the Spirit of truth who goes forth from the Father, He will testify about Me.
27And you⁺ also testify, because you⁺ are with Me from the beginning.[]
Chapter 16
1[“] I have spoken these things to you⁺ so that you⁺ should not fall away.
2They will put you⁺ out of the synagogues; but an hour is coming that everyone having killed you⁺ will think he is offering a service to God.
3And they will do these things because they do not know the Father nor Me.
4But I have said these things to you⁺ so that when their hour might have come, you⁺ may remember that I said them to you⁺. Now I did not say these things to you⁺ from the beginning, because I was with you⁺.
5But now I am going away to the One having sent Me, and none of you⁺ asks Me, ‘Where are You going?’
6But because I have said these things to you⁺, sorrow has filled your⁺ heart.
7But I say to you⁺ the truth, it is profitable for you⁺ that I should go away. For unless I go away, the Advocate will not come to you⁺; but if I go, I will send Him to you⁺.
8And having come, He will convict the world concerning sin and concerning righteousness and concerning judgment:
9concerning sin indeed, because they do not believe in Me;
10and concerning righteousness, because I am going away to the Father and you⁺ see Me no longer;
11and concerning judgment, because the ruler of this world has been judged.
12I still have many things to say to you⁺, but you⁺ are not able to bear [them] now.
13But when He, the Spirit of truth, shall come, He will guide you⁺ into all the truth. For He will not speak from Himself, but whatever He may hear, He will speak. And He will declare to you⁺ the things coming.
14He will glorify Me, for He will take from that which [is] Mine and will declare [it] to you⁺.
15All things, as many as the Father has, are Mine. Because of this, I said that He will take from that which [is] Mine and will declare [it] to you⁺.
16A little while and you⁺ see Me no longer; and again a little while and you⁺ will look on Me.”
17Therefore some of His disciples said to one another, “What is this that He says to us, ‘A little while and you⁺ do not see Me; and again a little while and you⁺ will look on Me,’ and ‘Because I am going to the Father’?”
18Therefore they were saying, “What is this that He says, ‘A little while’? We do not know what He is saying.”
19Jesus knew that they were wanting to ask Him, and He said to them, “Do you⁺ inquire among one another concerning this, that I said, ‘A little while and you⁺ do not see Me, and again a little while and you⁺ will look on Me’?
20Truly, truly, I say to you⁺ that you⁺ will weep and will lament, but the world will rejoice. You⁺ will be grieved, but your⁺ grief will turn to joy.
21The woman has pain when she is giving birth, because her hour has come; but when she brings forth the child, she remembers the tribulation no longer, because of the joy that a man has been born into the world.
22Therefore you⁺ also indeed have grief now; but I will see you⁺ again, and your⁺ heart will rejoice, and no one will take your⁺ joy from you⁺.
23And in that day you⁺ will ask of Me nothing. Truly, truly, I say to you⁺, whatever you⁺ may ask the Father in My name, He will give you⁺.
24Until now you⁺ have asked nothing in My name. Ask and you⁺ will receive, so that your⁺ joy may be full.
25I have spoken these things to you⁺ in allegories; an hour is coming when I will speak to you⁺ no more in allegories, but I will report to you⁺ plainly concerning the Father.
26In that day you⁺ will ask in My name, and I do not say to you⁺ that I will implore the Father for you⁺.
27For the Father Himself loves you⁺, because you⁺ have loved Me and have believed that I came forth from God.
28I came forth from the Father and have come into the world; again I leave the world and go to the Father.”
29His disciples say, “Behold, now You speak in openness, and You do not speak allegory.
30Now we know that You know all things and have no need that anyone should ask You. In this we believe that You came forth from God.”
31Jesus answered them, “Now do you⁺ believe?
32Behold, an hour is coming and has come when you⁺ shall be scattered, each to [his] own, and Me you⁺ shall leave alone. Yet I am not alone, for the Father is with Me.
33I have spoken these things to you⁺ so that in Me you⁺ may have peace. In the world you⁺ have tribulation. But take courage; I have overcome the world!”
Chapter 17
1Jesus spoke these things, and having lifted up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You,
2as You gave to Him authority over all flesh, so that all whom You have given to Him, He may give to them eternal life.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.
Evaluation: Greek αἰών (aion) = age/eternity.
καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.
3Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You sent.
Evaluation: Greek αἰών (aion) = age/eternity.
αὕτη δέ ἐστιν ἡ αἰώνιος ζωὴ, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν Θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν.
4I glorified You on the earth, having completed the work that You have given to Me that I should do.
5And now, glorify Me—You, Father, with Yourself—with the glory that I had with You before the world existed.
6I revealed Your name to the men whom You gave to Me out of the world. They were Yours, and to Me You gave them, and they have kept Your word.
7Now they have known that all things, as many as You have given to Me, are from You.
8For the words that You gave to Me, I have given to them, and they received [them], and they knew truly that I came forth from You; and they believed that You sent Me.
9I ask concerning them. I do not ask concerning the world, but concerning those whom You have given to Me, for they are Yours.
10And all things of Mine are Yours, and Yours Mine, and I have been glorified in them.
11And I am no longer in the world, and they are themselves in the world, and I am coming to You. Holy Father, keep them in Your name, which You have given to Me, so that they may be one as We [are].
12When I was with them, I was keeping them in Your name, which You have given to Me. And I guarded [them], and none of them perished except the son of destruction, so that the Scripture might be fulfilled.
13But now I am coming to You, and I speak these things in the world so that they may have My joy fulfilled within them.
14I have given to them Your word, and the world hated them, because they are not of the world, just as I am not of the world.
15I do not ask that You would take them out of the world, but that You would keep them from evil.
16They are not of the world, as I am not of the world.
17Sanctify them in the truth; Your word is truth.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.
18As You sent Me into the world, I also sent them into the world;
19and for them I sanctify Myself, so that they also may be sanctified in truth.
20But I do not ask for these only, but also for those believing in Me through their word,
21that all may be one, as You, Father, [are] in Me, and I in You, that they also may be in Us, so that the world may believe that You sent Me.
22And I have given to them the glory that You have given to Me, so that they may be one as We [are] one—
23I in them and You in Me—so that they may be perfected in unity, so that the world may know that You sent Me and loved them even as You loved Me.
24Father, [those] whom You have given to Me, I want that they also may be with Me where I am, so that they may behold My glory that You have given to Me because You loved Me before the foundation of the world.
25Righteous Father, although the world did not know You, yet I knew You, and these knew that You sent Me.
26And I made known to them Your name and will make [it] known, so that the love with which You loved Me may be in them, and I in them.”
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
Chapter 18
1Having said these things, Jesus went out with His disciples beyond the Brook of Kidron, where there was a garden into which He and His disciples entered.
2Now Judas, who is delivering Him up, also knew the place, because Jesus often gathered together there with His disciples.
3Therefore Judas, having procured the cohort and officers from the chief priests and from the Pharisees, comes there with lanterns and torches and weapons.
4Jesus, therefore, knowing all things that are coming upon Him, having gone out, also said to them, “Whom do you⁺ seek?”
5They answered Him, “Jesus of Nazareth.” He says to them, “I am [He].” Now Judas, who is delivering Him up, also had been standing with them.
6Therefore when He said to them, “I am [He],” they drew toward the back and fell to the ground.
7Again, therefore, He questioned them, “Whom do you⁺ seek?” And they said, “Jesus of Nazareth.”
8Jesus answered, “I said to you⁺ that I am [He]. Therefore if you⁺ seek Me, allow these to go away,”
9so that the word that He had spoken might be fulfilled: “Those whom You have given Me, I did not lose [any] of them, not one.”
Evaluation: Greek λόγος (logos) = word/reason/account.
ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι, οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
10Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. Now the servant’s name was Malchus.
11Therefore Jesus said to Peter, “Put the sword into the sheath! The cup that the Father has given Me, shall I not drink it?”
12Then the cohort and the commander and the officers of the Jews took hold of Jesus and bound Him.
13And they led [Him] away to Annas first; for he was father-in-law of Caiaphas, who was high priest the same year.
14Now Caiaphas was the one having given counsel to the Jews that it is profitable for one man to perish for the people.
15And Simon Peter and another disciple were following Jesus. Now since that disciple was known to the high priest, he also entered with Jesus into the court of the high priest.
16But Peter stood at the door outside. Therefore the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter.
17Therefore the servant girl, the doorkeeper, says to Peter, “Are you not also of the disciples of this man?” He says, “I am not.”
18Now the servants and the officers were standing, having made a fire of coals, for it was cold and they were warming themselves. And Peter was also standing with them and warming himself.
19Then the high priest questioned Jesus concerning His disciples and concerning His teaching.
20Jesus answered him, “I have spoken openly to the world. I always taught in the synagogue and in the temple, where all the Jews come together; and I spoke nothing in secret.
21Why do you question Me? Question those having heard what I spoke to them. Behold, they know what I said.”
22Now [on] His having said these things, one of the officers standing by gave a slap to Jesus, having said, “Do You answer the high priest thus?”
23Jesus answered him, “If I spoke evil, testify concerning the evil; but if rightly, why do you strike Me?”
24Then Annas sent Him, bound, to Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. Therefore they said to him, “Are you not also one of His disciples?” He denied [it] and said, “I am not.”
26One of the servants of the high priest, being a kinsman [of him] whose ear Peter had cut off, says, “Did I not see you in the garden with Him?”
27Again, then, Peter denied [it], and immediately a rooster crowed.
28Then they are leading Jesus from Caiaphas into the Praetorium. Now it was early, and they did not enter into the Praetorium, so that they should not be defiled, but might eat the Passover.
29Therefore Pilate went forth out to them and said, “What accusation do you⁺ bring against this man?”
30They answered and said to him, “If He were not doing evil, we would not have delivered Him up to you.”
31Therefore Pilate said to them, “Take Him yourselves and judge Him according to your⁺ law.” The Jews said to him, “It is not permitted to us to put anyone to death,”
32so that the word of Jesus might be fulfilled, which He said signifying what death He was about to die.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.
33Therefore Pilate entered again into the Praetorium, and he called Jesus and said to Him, “Are You the King of the Jews?”
34Jesus answered, “Do you say this from yourself, or did others say [it] to you concerning Me?”
35Pilate answered, “Am I a Jew? Your nation and the chief priests delivered You up to me. What did You do?”
36Jesus answered, “My kingdom is not of this world; if My kingdom were of this world, My attendants would fight so that I would not be delivered up to the Jews. But now My kingdom is not from here.”
37Therefore Pilate said to Him, “Then You are a king!” Jesus answered, “You say that I am a king. For this I have been born, and for this I have come into the world, so that I may testify to the truth. Everyone being of the truth hears My voice.”
38Pilate says to Him, “What is truth?” And having said this, he went out again to the Jews and says to them, “I find no guilt in Him.
39But it is your⁺ custom that I should release to you⁺ one at the Passover; therefore do you⁺ wish [that] I should release to you⁺ the King of the Jews?”
40Then they cried out again, saying, “Not this one, but Barabbas!” Now Barabbas was a robber.
Chapter 19
1So at that time Pilate took Jesus and flogged [Him].
2And the soldiers, having twisted together a crown of thorns, put [it] on His head and cast around Him a purple garment.
3And they were coming up to Him and saying, “Hail, King of the Jews!” And they kept giving Him slaps.
4And Pilate went forth outside again, and he says to them, “Behold, I bring Him out to you⁺ so that you⁺ may know that I find no guilt in Him.”
5Therefore Jesus went forth outside, wearing the thorny crown and the purple garment. And he says to them, “Behold the man!”
6Therefore when the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify [Him], for I find no guilt in Him.”
7The Jews answered him, “We have a law, and according to the law He ought to die, because He made Himself the Son of God.”
8Therefore when Pilate heard this word, he was even more afraid.
9And he went into the Praetorium again, and he says to Jesus, “Where are You from?” But Jesus did not give him an answer.
10Therefore Pilate says to Him, “Do You not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?”
11Jesus answered him, “You would have no authority over Me if it were not given to you from above. Because of this, the one having delivered Me up to you has greater sin.”
12From this [time] Pilate was seeking to release Him; but the Jews cried out, saying, “If you release this [man], you are not a friend of Caesar. Everyone making himself a king speaks against Caesar.”
13Therefore Pilate, having heard these words, brought Jesus out and sat down upon the judgment seat at a place called The Stone Pavement, and in Hebrew, Gabbatha.
14Now it was the Preparation of the Passover; it was about the sixth hour. And he says to the Jews, “Behold your⁺ King!”
15So they cried out, “Away with Him, away! Crucify Him!” Pilate says to them, “Shall I crucify your⁺ King?” The chief priests answered, “We have no king except Caesar.”
16So then he delivered Him to them so that He might be crucified. Therefore they took Jesus.
17And bearing [His] own cross, He went out to the [place] called Place of the Skull, which in Hebrew is called Golgotha,
18where they crucified Him, and with Him two others, on this side and on that side, and Jesus in between.
19And Pilate also wrote a title and put [it] on the cross. And it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.
21Therefore the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews,’ but that He said, ‘I am King of the Jews.’”
22Pilate answered, “What I have written, I have written.”
23Then the soldiers, when they crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was seamless, woven from the top all throughout.
24Therefore they said to one another, “Let us not tear it, but let us cast a lot for it, whose it will be,” so that the Scripture would be fulfilled, the one saying: “They divided My garments among them, and for My clothing they cast a lot.” Therefore indeed the soldiers did these things.
25Now His mother, and the sister of His mother, [and] Mary the [wife] of Clopas, and Mary Magdalene had been standing by the cross of Jesus.
26Therefore Jesus, having seen [His] mother and the disciple whom He loved standing by, says to [His] mother, “Woman, behold your son.”
27Then He says to the disciple, “Behold your mother.” And from that hour the disciple took her to [his] own.
28After this, Jesus, knowing that now all things had been accomplished, so that the Scripture might be fulfilled, says, “I thirst.”
29A vessel had been set [there], full of sour wine; therefore, having put on a stalk of hyssop a sponge filled with sour wine, they brought it to the mouth.
30Therefore when Jesus took the sour wine, He said, “It has been finished.” And having bowed the head, He yielded up the spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς εἶπεν Τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
31Therefore the Jews, because it was the Preparation, so that the bodies would not remain on the cross on the Sabbath—for that Sabbath was a high day—asked Pilate that their legs might be broken and [that] they might be taken away.
32So the soldiers came, and indeed they broke the legs of the first, and of the other one having been crucified with Him.
33But having come to Jesus, when they saw Him already having been dead, they did not break His legs.
34But one of the soldiers pierced His side with a spear, and blood and water came out immediately.
35And the one having seen has testified, and his testimony is true. And he knows that he is speaking the truth, so that you⁺ also might believe.
36For these things took place so that the Scripture might be fulfilled: “Not one bone of Him will be broken.”
37And again, another Scripture says: “They will look on the One they pierced.”
38And after these things, Joseph from Arimathea, being a disciple of Jesus (but concealed because of the fear of the Jews) asked Pilate that he might take away the body of Jesus; and Pilate gave permission. Therefore he came and took away His body.
39And Nicodemus, the one having come to Him by night at the first, also came bearing a mixture of myrrh and aloes, about a hundred litras.
40Therefore they took the body of Jesus and bound it in linen cloths with the spices, as is the custom among the Jews to prepare for burial.
41Now there was a garden in the place where He was crucified, and in the garden a new tomb in which no one was yet having been laid.
42Therefore because of the Preparation of the Jews [and] since the tomb was near, they laid Jesus there.
Chapter 20
1Now [on] the first of the Sabbaths, Mary Magdalene comes to the tomb early, it being still dark, and she sees the stone having been removed from the tomb.
2Therefore she runs and comes to Simon Peter and to the other disciple, whom Jesus loved, and she says to them, “They have taken away the Lord out of the tomb, and we do not know where they laid Him!”
3Therefore Peter and the other disciple went out and were coming to the tomb.
4And the two were running together, and the other disciple ran ahead faster than Peter and came to the tomb first.
5And having stooped down, he sees the linen cloths lying [there], but he did not enter.
6Then Simon Peter also comes, following him, and he entered into the tomb and sees the linen cloths lying [there],
7and the soudarion that was upon His head not lying with the linen cloths but having been folded up in a place by itself.
8So then the other disciple, the one having come to the tomb first, also entered; and he saw and believed.
9For not yet did they understand the Scripture, that it is necessary for Him to rise out from the dead.
10Therefore the disciples went away again to their own.
11But Mary stood outside at the tomb weeping. Then as she was weeping, she stooped down into the tomb,
12and she sees two angels in white sitting, one at the head and one at the feet, where the body of Jesus had lain.
13And they say to her, “Woman, why do you weep?” She says to them, “Because they took away my Lord, and I do not know where they laid Him.”
14Having said these things, she turned back around, and she sees Jesus standing [there], and she had not known that it is Jesus.
15Jesus says to her, “Woman, why do you weep? Whom do you seek?” Thinking that He is the gardener, she says to Him, “Sir, if you carried Him off, tell me where you laid Him, and I will take Him away.”
16Jesus says to her, “Mary.” Having turned around, she says to Him in Hebrew, “Rabboni!” (which is to say “Teacher”).
17Jesus says to her, “Do not touch Me, for not yet have I ascended to the Father. But go to My brothers and say to them, ‘I am ascending to My Father and your⁺ Father, and [to] My God and your⁺ God.’”
18Mary Magdalene comes, bringing word to the disciples: “I have seen the Lord,” and [that] He had said these things to her.
19Therefore, it being evening the same day, the first of the week, and the doors where the disciples were having been shut because of the fear of the Jews, Jesus came and stood in the midst, and He says to them, “Peace to you⁺.”
20And having said this, He showed both His hands and His side to them. Then the disciples rejoiced, having seen the Lord.
21Therefore Jesus said to them again, “Peace to you⁺. As the Father has sent Me forth, I also send you⁺.”
22And having said this, He breathed on [them], and He says to them, “Receive the Holy Spirit.
23If you⁺ might forgive the sins of any, they are forgiven them; if you⁺ might retain any, they are retained.”
24But Thomas, one of the Twelve, the one called Didymus, was not with them when Jesus came.
25Therefore the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the mark of the nails, and I put my finger into the mark of the nails, and I put my hands into His side, I will never believe.”
26And after eight days His disciples were again inside, and Thomas with them, the doors having been shut. Jesus comes, and He stood in the midst and said, “Peace to you⁺.”
27Then He says to Thomas, “Bring your finger here and see My hands, and bring your hand and put [it] into My side; and be not unbelieving, but believing.”
28Thomas answered and said to Him, “My Lord and my God!”
29Jesus says to him, “Because you have seen Me, have you believed? Blessed [are] those not having seen, and having believed.”
30Therefore indeed Jesus also did many other signs in the presence of His disciples, which are not written in this book.
31But these have been written so that you⁺ may believe that Jesus is the Christ, the Son of God, and so that, believing, you⁺ may have life in His name.
Chapter 21
1After these things, Jesus revealed Himself again to the disciples at the Sea of Tiberias. Now He revealed [Himself] in this way:
2Simon Peter, and Thomas called Didymus, and Nathanael from Cana of Galilee, and the [sons] of Zebedee, and two others of His disciples were together.
3Simon Peter says to them, “I am going to fish.” They say to him, “We are also coming with you.” They went out and went up into the boat, and in that night they caught nothing.
4Now morning already having come, Jesus stood on the shore, but the disciples did not know that it is Jesus.
5Therefore Jesus says to them, “Children, do you⁺ have any food?” They answered Him, “No.”
6And He said to them, “Cast the net to the right side of the boat, and you⁺ will find [some].” Therefore they cast, and they were not able to haul it in from the multitude of the fish.
7Therefore that disciple whom Jesus loved says to Peter, “It is the Lord!” Therefore Simon Peter, having heard that it is the Lord, put on the outer garment (for he was naked), and he cast himself into the sea.
8And the other disciples came in the boat, dragging the net with the fish, for they were not far from the land, but about two hundred cubits away.
9Therefore when they got out onto the land, they see a fire of coals lying, and a fish lying on [it], and bread.
10Jesus says to them, “Bring some of the fish that you⁺ have now caught.”
11Therefore Simon Peter went up and drew the net to the land, full of large fish, a hundred fifty-three. Even there being so many, the net was not torn.
12Jesus says to them, “Come, have breakfast.” But none of the disciples dared to ask Him, “Who are You?” knowing that it is the Lord.
13Jesus comes and takes the bread and gives [it] to them, and the fish likewise.
14This [was] now the third time Jesus was revealed to the disciples, having been raised out from the dead.
15Therefore when they had dined, Jesus says to Simon Peter, “Simon [son] of John, do you love Me more than these?” He says to Him, “Yes, Lord, You know that I dearly love You.” He says to him, “Feed My lambs.”
16He says to him again a second time, “Simon [son] of John, do you love Me?” He says to Him, “Yes, Lord, You know that I dearly love You.” He says to him, “Shepherd My sheep.”
17He says to him the third time, “Simon [son] of John, do you dearly love Me?” Peter was grieved because He said to him the third time, “Do you dearly love Me?” And he said to Him, “Lord, You know all things; You know that I dearly love You.” Jesus says to him, “Feed My sheep.
18Truly, truly, I say to you, when you were younger, you were girding yourself and were walking where you were wanting; but when you shall be old, you will stretch forth your hands, and another will gird you and will bring [you] where you do not want.”
19Now He said this, signifying by what death he will glorify God. And having said this, He says to him, “Follow Me.”
20Having turned, Peter sees the disciple whom Jesus loved following, who also reclined on His bosom at the supper and said, “Lord, who is it who is delivering You up?”
21Therefore, having seen him, Peter says to Jesus, “Lord, and what about this one?”
22Jesus says to him, “If I want him to remain until I come, what [is it] to you? You follow Me!”
23Therefore this saying went out among the brothers that this disciple does not die. But Jesus did not say to him that he does not die, but, “If I want him to remain until I come, what [is it] to you?”
Evaluation: Greek λόγος (logos) = word/reason/account.
ἐξῆλθεν οὖν οὗτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει· οὐκ εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνήσκει, ἀλλ’ Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ;
24This is the disciple testifying concerning these things, and the one having written these things. And we know that his testimony is true.
25Now there are also many other things that Jesus did, which if every one should be written, I suppose not even the world itself will have space for the books being written.
Acts — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The first account, indeed, I made concerning all the things, O Theophilus, that Jesus began both to do and to teach,
2until the day [in] which, having given commands through the Holy Spirit to the apostles whom He chose, He was taken up,
3to whom He also presented Himself alive after His suffering, with many convincing proofs, being seen by them through forty days and speaking the things concerning the kingdom of God.
4And being assembled together, He instructed them not to depart from Jerusalem, but to await the promise of the Father: “That which you⁺ heard of Me;
5for John indeed baptized with water, but you⁺ will be baptized with the Holy Spirit not many days after these.”
6Therefore indeed those having come together were asking Him, saying, “Lord, at this time do You restore the kingdom to Israel?”
7And He said to them, “It is not yours⁺ to know times or seasons that the Father set by [His] own authority.
8But you⁺ will receive power [at] the Holy Spirit having come upon you⁺, and you⁺ will be My witnesses, both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
9And having said these things, [in] their looking on, He was lifted up, and a cloud took Him from their eyes.
10And as they were looking intently into heaven [in] His going, then behold, two men in white apparel stood by them,
11who also said, “Men, Galileans, why do you⁺ stand looking into heaven? This Jesus, having been taken up from you⁺ into heaven, will thus come in that manner you⁺ saw Him going into heaven.”
12Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, holding a Sabbath’s journey.
13And when they had entered, they went up into the upper room where they were staying, both Peter and John, and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot, and Judas [son] of James.
14All these were steadfastly continuing with one accord in prayer, with the women, and Mary the mother of Jesus, and with His brothers.
15And in these days, Peter, having risen up in the midst of the brothers, said (and the multitude of names at the same [place] was about a hundred twenty),
16“Men, brothers, it was necessary for the Scripture to have been fulfilled that the Holy Spirit spoke beforehand by the mouth of David concerning Judas, the one having become guide to those having arrested Jesus.
17For he was numbered among us and was allotted the share of this ministry.”
18(Then indeed this [man] acquired a field out of the reward of unrighteousness, and having fallen headlong, he burst open in the middle, and all his intestines poured out.
19And it became known to all those dwelling in Jerusalem, so that that field was called in their own language Akeldama, that is, Field of Blood.)
20“For it has been written in the book of Psalms: ‘May his homestead become desolate, and let there be no one dwelling in it,’ and, ‘May another take his oversight.’
21Therefore it is necessary for the men having accompanied us in all the time that the Lord Jesus came in and went out among us,
22having begun from the baptism of John until the day in which He was taken up from us, one of these, to become a witness with us of His resurrection.”
23And they set two, Joseph called Barsabbas, who was called upon [as] Justus, and Matthias.
24And having prayed, they said, “You, Lord, knower of the heart of all, show which one of these two You chose
25to take the place of this ministry and apostleship, from which Judas turned aside to go to [his] own place.”
26And they gave lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Chapter 2
1And in the arriving of the day of Pentecost, they were all together at the same [place].
2And suddenly a sound like a violent rushing of wind came out of heaven, and it filled the whole house where they were sitting.
3And there appeared to them dividing tongues as of fire, and they sat upon each one of them.
4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit was giving to them to declare forth.
5Now there were Jews dwelling in Jerusalem, devout men from every nation under heaven.
6Now this sound having happened, the multitude came together and was confounded, because each one was hearing them speaking in [his] own language.
7And they were amazed and were marveling, saying, “Behold, are not all these who are speaking Galileans?
8And how do we each hear our own language in which we were born?
9Parthians and Medes and Elamites; and those inhabiting Mesopotamia, also Judea and Cappadocia, Pontus and Asia,
10both Phrygia and Pamphylia, Egypt and the parts of Libya that [are] around Cyrene; and those visiting from Rome,
11both Jews and converts; Cretans and Arabs—we hear them speaking [in] our own tongues the great things of God!”
12And all were amazed and were perplexed, saying to one another, “What does this wish to be?”
13But others, mocking, were saying, “They are full of new wine!”
14But Peter, having stood up with the Eleven, lifted up his voice and declared forth to them: “Men of Judea and all those inhabiting Jerusalem, let this be known to you⁺, and give heed to my words.
15For these are not drunkards, as you⁺ suppose, for it is the third hour of the day!
16But this is that having been spoken by the prophet Joel:
17‘And it will come to pass in the last days, God says, [that] I will pour out from My Spirit upon all flesh, and your⁺ sons and your⁺ daughters will prophesy, and your⁺ young men will see visions, and your⁺ old men will dream dreams.
18And even on My menservants and on My maidservants I will pour out from My Spirit in those days, and they will prophesy.
19And I will show wonders in the heaven above and signs on the earth below, blood and fire and vapor of smoke.
20The sun will be turned into darkness, and the moon into blood, before the coming Day of the Lord, great and glorious.
21And it will come to pass [that] everyone who shall call upon the name of the Lord will be saved.”
22Men, Israelites, hear these words: Jesus of Nazareth, a man having been set forth by God to you⁺ by miracles and wonders and signs, which God did through Him in your⁺ midst, as you yourselves know,
23Him delivered up by the determinate counsel and foreknowledge of God, you⁺ put to death, having crucified by lawless hands—
24whom God raised up, having loosed the agony of death, inasmuch as it was not possible [for] Him to be held by it.
25For David says about Him: ‘I foresaw the Lord before me through all, because He is at my right hand, that I should not be shaken.
26Because of this my heart was glad and my tongue rejoiced, and now also my flesh will dwell in hope,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
διὰ τοῦτο ηὐφράνθη μου ἡ καρδία καὶ ἠγαλλιάσατο ἡ γλῶσσά μου, ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι,
27for You will not abandon my soul into Hades, nor will You give Your Holy One to see decay.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὅτι οὐκ ἐνκαταλείψεις τὴν ψυχήν μου εἰς Ἅιδην οὐδὲ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν.
28You made known to me the paths of life; You will fill me with joy in Your presence.’
29Men, brothers, it is permitted [me] to speak with freedom to you⁺ concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day,
30being therefore a prophet and knowing that God swore to him with an oath to seat one out of the fruit of his loins upon his throne.
31Having foreseen, he spoke concerning the resurrection of the Christ, that neither was He abandoned into Hades, nor did His flesh see decay.
32This Jesus God raised up, of which we all are witnesses.
33Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, He poured out this which you⁺ both see and hear.
34For David did not ascend into the heavens, but he himself says: ‘The יהוה said to my יהוה, “Sit at My right hand
35until I place Your enemies [as] a footstool for Your feet.”’
36Therefore let all the house of Israel know assuredly that God made Him both Lord and Christ—this Jesus whom you⁺ crucified.”
37And having heard, they were pierced to the heart and said to Peter and the other apostles, “Men, brothers, what shall we do?”
38And Peter says to them, “Repent and be baptized, every one of you⁺, in the name of Jesus Christ for the forgiveness of your⁺ sins, and you⁺ will receive the gift of the Holy Spirit.
39For the promise is to you⁺ and to your⁺ children and to all those at a distance, as many as the Lord our God shall summon.”
40And he earnestly testified many other words and was exhorting them, saying, “Be saved from this crooked generation.”
41Therefore those indeed having received his word were baptized, and on that day about three thousand souls were added.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
οἱ μὲν οὖν ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν, καὶ προσετέθησαν ἐν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι·
42Now they were steadfastly continuing in the teaching of the apostles and in the fellowship, in the breaking of the bread and in the prayers.
43And fear was coming upon every soul, and many wonders and signs were taking place through the apostles.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ἐγίνετο δὲ πάσῃ ψυχῇ φόβος· πολλά δὲ τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.
44And all those believing were in the same [place] and were having all things in common.
45And they were selling the possessions and the goods and were dividing them to all, as anyone had need.
46And every day they were steadfastly continuing with one accord in the temple and breaking bread at each house. They were partaking of food with gladness and sincerity of heart,
47praising God and having favor with all the people. And the Lord kept adding every day to the same those being saved.
Chapter 3
1Now Peter and John were going up into the temple at the hour of prayer, the ninth.
2And a certain man was being carried, being lame from his mother’s womb, whom they placed every day at the temple gate called Beautiful to ask for alms from those going into the temple,
3who, having seen Peter and John being about to enter into the temple, was asking to receive alms.
4And Peter, having looked intently upon him, with John, said, “Look toward us!”
5And he began to give heed to them, expecting to receive something from them.
6But Peter said, “Silver and gold, unto me there is none; but what I have, this I give to you: In the name of Jesus Christ of Nazareth, rise up and walk!”
7And having taken him by the right hand, he raised him up, and immediately his feet and ankles were strengthened.
8And leaping up, he stood and began walking, and he entered into the temple with them, walking and leaping and praising God.
9And all the people saw him walking and praising God,
10and they recognized him, that he was the one sitting for alms at the Beautiful Gate of the temple. And they were filled with wonder and amazement at that having happened to him.
11Now of him clinging to Peter and John, all the people ran together to them in the colonnade called Solomon’s, greatly amazed.
12But having seen, Peter answered to the people: “Men, Israelites, why do you⁺ wonder at this? Or why do you⁺ look intently on us as if by [our] own power or godliness [we] have made him to walk?
13The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you⁺ delivered up and denied in the presence of Pilate, that one having adjudged to release [Him].
14But you⁺ denied the Holy and Righteous One and requested a man, a murderer, to be granted to you⁺.
15And you⁺ killed the Author of life, whom God raised out from the dead, of which we are witnesses.
16And on the faith in His name, this [man] whom you⁺ see and know, His name strengthened; and the faith that [is] through Him has given to him this complete soundness before all of you⁺.
17And now, brothers, I know that you⁺ acted in ignorance, as your⁺ rulers also.
18But what God foretold through the mouth of all the prophets, [that] His Christ should suffer, He thus fulfilled.
19Repent, therefore, and turn back, for the blotting out of your⁺ sins,
20so that times of refreshing may come from the presence of the Lord, and [that] He may send the One having been appointed to you⁺, Christ Jesus,
21whom indeed it is necessary for heaven to receive until the times of restoration of all things, of which God spoke by the mouth of His holy prophets from the age.
22Indeed Moses said, ‘The Lord your⁺ God will raise up to you⁺ a prophet like me out of your⁺ brothers. You⁺ will listen to Him in all things, as many as He might say to you⁺.
23And it will come to pass [that] every soul who might not heed that prophet will be utterly destroyed out of the people.’
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἔσται δὲ πᾶσα ψυχὴ ἥτις ἐὰν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ.
24And also all the prophets from Samuel, and those subsequently, as many as have spoken—they also proclaimed these days.
25You⁺ are the sons of the prophets and of the covenant that God made with your⁺ fathers, saying to Abraham, ‘And in your seed all the families of the earth will be blessed.’
26God, having raised up His servant, sent Him first to you⁺, blessing you⁺ in turning away each one from your⁺ wickednesses.”
Chapter 4
1And of them speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,
2being distressed because of their teaching the people and proclaiming in Jesus the resurrection out from the dead.
3And they laid hands on them and put [them] in custody until the next day, for it was already evening.
4But many of those having heard the word believed, and the number of the men became about five thousand.
5And it came to pass on the next day [that] their rulers and elders and scribes were gathered together in Jerusalem,
6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent.
7And having placed them in the midst, they began to inquire, “In what power or in what name did you⁺ do this?”
8Then Peter, having been filled with the Holy Spirit, said to them, “Rulers of the people and elders,
9if we are being examined this day as to a good work [to] the ailing man, how he has been healed,
10let it be known to all [of] you⁺, and to all the people of Israel, that in the name of Jesus Christ of Nazareth—whom you⁺ crucified, whom God raised out from the dead—in Him this [man] stands before you⁺ sound.
11This is ‘the stone having been rejected by you⁺, the builders, which has become the head of the corner.’
12And there is salvation in no other, for there is not another name under heaven having been given among men by which it is necessary for us to be saved.”
13Now seeing the boldness of Peter and of John, and having understood that they are unschooled and ordinary men, they were astonished. And they recognized them, that they had been with Jesus.
14And beholding the man having been healed standing with them, they had nothing to contradict.
15But having commanded them to go outside the Council, they began to confer with one another,
16saying, “What shall we do to these men? For truly that a noteworthy sign has come to pass through them [is] evident to all those dwelling in Jerusalem, and we are not able to deny [it].
17But so that it might not spread further on among the people, let us threaten them to speak no longer in this name to [any] man.”
18And having summoned them, they commanded [them] not to speak, nor to teach at all, in the name of Jesus.
19But Peter and John, answering, said to them, “Whether it is right before God to listen to you⁺ rather than God, you⁺ must judge.
20For we are unable to stop speaking [about] what we saw and heard.”
21And having further threatened [them], they let them go, finding no way they might punish them, on account of the people, because all were glorifying God for that having happened.
22For the man on whom this sign of healing had taken place was more than forty years [old].
23Now having been let go, they came to [their] own and reported how much the chief priests and the elders had said to them.
24And having heard, they lifted up [their] voice with one accord to God and said, “Sovereign Lord, You made the heaven and the earth and the sea and all that [is] in them,
25having spoken by the Holy Spirit through the mouth of Your servant, our father David: ‘Why did the Gentiles rage and the peoples devise vain things?
26The kings of the earth took [their] stand, and the rulers were gathered together against the Lord and against His Christ.’
27For in truth, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together in this city against Your holy servant Jesus, whom You anointed,
28to do whatever Your hand and Your purpose predetermined to happen.
29And now, Lord, look upon their threats, and grant to Your servants to speak Your word with all boldness,
30while You stretch out Your hand for healing and signs and wonders to take place through the name of Your holy servant Jesus.”
31And [on] their having prayed, the place in which they were assembled was shaken, and they were all filled with the Holy Spirit and were speaking the word of God with boldness.
32Now the multitude of those having believed were one [in] heart and soul, and no one claimed anything of that being his to be his own, but all things were to them in common.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, ἀλλ’ ἦν αὐτοῖς πάντα κοινά.
33And [with] great power the apostles were giving testimony of the resurrection of the Lord Jesus, and great grace was upon them all.
34For there was not even anyone in need among them, for as many as were owners of lands or houses, selling [them], were bringing the proceeds of what is sold
35and were laying [them] at the feet of the apostles, and distribution was made to each just as anyone had need.
36Now Joseph having been called Barnabas by the apostles (which is translated Son of Encouragement), a Levite, a Cypriot by birth,
37having sold a field being his, brought the money and laid [it] at the feet of the apostles.
Chapter 5
1Now a certain man named Ananias, with his wife Sapphira, sold a property,
2and he kept back from the proceeds, also the wife being aware of [it], and having brought a certain portion, he laid [it] at the feet of the apostles.
3But Peter said, “Ananias, why did Satan fill your heart [for] you to lie to the Holy Spirit and to keep back from the proceeds of the land?
4Remaining, did it not remain yours? And having been sold, was it [not] in [your] own authority? Why did you purpose this deed in your heart? You did not lie to men but to God!”
5And hearing these words, Ananias, having fallen down, breathed his last. And great fear came upon all those hearing.
6And the young ones, having arisen, wrapped him up, and having carried [him] out, buried [him].
7Now it came to pass about three hours afterward [that] his wife also came in, not knowing that having happened.
8And Peter responded to her, “Tell me if you⁺ sold the land for so much?” And she said, “Yes, for so much.”
9But Peter [said] to her, “Why [is it] that you⁺ have agreed together to test the Spirit of the Lord? Behold, the feet of those having buried your husband [are] at the door, and they will carry you out.”
10And immediately she fell down at his feet and breathed her last. And the young men, having come in, found her dead; and having carried [her] out, they buried [her] by her husband.
11And great fear came upon the whole church and upon all those hearing these things.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ ἐγένετο φόβος μέγας ἐφ’ ὅλην τὴν ἐκκλησίαν καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.
12Now by the hands of the apostles, many signs and wonders were happening among the people, and they were all with one accord in Solomon’s Colonnade.
13Now none of the rest dared to join them, but the people were magnifying them.
14And more believing in the Lord were added, multitudes of both men and women,
15so as even to bring out the sick into the streets and to put [them] on cots and mats, so that of Peter coming, at least the shadow might envelop some of them.
16Now the multitude from the cities surrounding Jerusalem also were coming together, bringing the sick and [those] being tormented by unclean spirits, who were all healed.
17But the high priest, having risen up, and all those with him, being the sect of the Sadducees, were filled with jealousy,
18and they laid the hands on the apostles and put them in the public jail.
19But during the night an angel of the Lord, having opened the doors of the jail and having brought them out, said,
20“Go, and having stood in the temple, speak to the people all the words of this life.”
21And having heard, they entered into the temple at the dawn and were teaching. Now the high priest having come, and those with him, they called together the Council—even all the senate of the sons of Israel—and they sent to the prison house to bring them.
22But the officers, having come, did not find them in the prison. And having returned, they reported back,
23saying, “We found the prison house shut with all security and the guards standing before the doors; but having opened [them], we found no one inside.”
24Now when both the captain of the temple and the chief priests heard these words, they were perplexed concerning them, what this might be.
25And a certain one, having come, reported to them, “Behold, the men whom you⁺ put in the prison are standing in the temple and teaching the people!”
26Then the captain, having gone with the officers, was bringing them, not with force—for they were afraid of the people, lest they might be stoned.
27And having brought them, they set [them] in the Council. And the high priest questioned them,
28saying, “By a charge we commanded you⁺ not to teach in this name, and behold, you⁺ have filled Jerusalem with your⁺ teaching, and you⁺ intend to bring upon us the blood of this man.”
29But Peter and the apostles, answering, said, “It is necessary to obey God rather than men.
30The God of our fathers raised up Jesus, whom you⁺ killed, having hanged [Him] on a tree.
31God exalted Him to His right hand [as] Prince and Savior to give repentance to Israel and forgiveness of sins.
32And we are witnesses of these things, and also the Holy Spirit, whom God has given to those obeying Him.”
33And having heard, they were cut, and they were intending to put them to death.
34But a certain [man] having risen up in the Council, a Pharisee named Gamaliel, a teacher of the law honored by all the people, commanded [them] to put the men outside for a short while.
35And he said to them, “Men, Israelites, take heed to yourselves what you⁺ are about to do with these men.
36For before these days, Theudas rose up, affirming himself to be somebody—to whom a number of men, about four hundred, were joined—who was put to death, and all, as many as were persuaded by him, were dispersed; and it came to nothing.
37After this man, Judas the Galilean rose up in the days of the registration and drew away people after him. And he perished, and all, as many as were persuaded by him, were scattered.
38And now I say to you⁺, withdraw from these men and let them alone, for if this purpose or this work may be from men, it will be overthrown.
39But if it is from God, you⁺ will not be able to overthrow them, lest perhaps you⁺ would be found fighting against God.”
40And they were persuaded by him. And having summoned the apostles, having beaten [them], they commanded [them] not to speak in the name of Jesus, and they released [them].
41Therefore they indeed departed from the presence of the Council, rejoicing that they had been counted worthy to suffer dishonor for the Name.
42And every day, in the temple and in the house, they did not cease teaching and proclaiming the good news [that] Jesus [is] the Christ.
Chapter 6
1Now in these days of the disciples multiplying, there arose a grumbling of the Hellenists against the Hebrews, because their widows were being overlooked in the daily distribution.
2So the Twelve, having summoned the multitude of the disciples, said, “It is not desirable [for] us, having neglected the word of God, to attend tables.
3Therefore, brothers, select from yourselves seven men being well attested, full of the Spirit and of wisdom, whom we will appoint over this task.
4And we will steadfastly continue in prayer and the ministry of the word.”
5And the statement was pleasing before all the multitude. And they chose Stephen, a man full of faith and [of] the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a convert of Antioch,
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους, καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρη πίστεως καὶ Πνεύματος Ἁγίου, καὶ Φίλιππον καὶ Πρόχορον καὶ Νικάνορα καὶ Τίμωνα καὶ Παρμενᾶν καὶ Νικόλαον προσήλυτον
6whom they set before the apostles. And having prayed, they laid the hands on them.
7And the word of God kept increasing, and the number of the disciples in Jerusalem was multiplied exceedingly, and a great multitude of the priests were becoming obedient to the faith.
Evaluation: Greek λόγος (logos) = word/reason/account.
Καὶ ὁ λόγος τοῦ Θεοῦ ηὔξανεν, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἱερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.
8Now Stephen, full of grace and power, was doing great wonders and signs among the people.
9But there arose certain ones of those of the synagogue called Freedmen—including Cyrenians and Alexandrians and those from Cilicia and Asia—disputing with Stephen.
10And they were not able to withstand the wisdom and the Spirit by whom he was speaking.
11Then they suborned men to say, “We have heard him speaking blasphemous words against Moses and God.”
12And they stirred up the people and the elders and the scribes; and having come upon [him], they seized him and brought [him] to the Council.
13And they set up false witnesses, saying, “This man does not stop speaking words against this holy place and the law.
14For we have heard him saying that this Jesus of Nazareth will demolish this place and will change the customs that Moses delivered to us.”
15And having looked intently on him, all the ones sitting in the Council saw his face as the face of an angel.
Chapter 7
1And the high priest said, “Are these things so?”
2And he began to speak: “Men, brothers and fathers, listen! The God of glory appeared to our father Abraham, being in Mesopotamia before his dwelling in Haran,
3and He said to him, ‘Go out of your country and from your kindred, and come into the land that I will show to you.’
4Then, having gone out from the land of the Chaldeans, he dwelt in Haran. And from there, after his father died, He transferred him into this land in which you⁺ now dwell.
5And He did not give to him an inheritance in it, not even the length of a foot; but He promised to give it to him for a possession, and to his seed after him—there being to him no child.
6And God spoke thus, that his seed will be a sojourner in a strange land, and they will enslave it and will mistreat [it] four hundred years.
7‘And the nation to which they will be in bondage, I will judge,’ God said, ‘and after these things they will come out and will serve Me in this place.’
8And He gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him on the eighth day, and Isaac Jacob, and Jacob the twelve patriarchs.
9And the patriarchs, having envied Joseph, sold [him] into Egypt. And God was with him,
10and He rescued him out of all his tribulations, and He gave him favor and wisdom before Pharaoh king of Egypt, and he appointed him ruler over Egypt and over all his house.
11And there was a famine upon all Egypt and Canaan, and great affliction, and our fathers were not finding sustenance.
12Now Jacob, having heard [there] is grain in Egypt, sent forth our fathers first.
13And on the second time, Joseph was made known to his brothers, and the family of Joseph became known to Pharaoh.
14And Joseph, having sent, called for his father Jacob and all [his] kindred, seventy-five souls in all.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἀποστείλας δὲ Ἰωσὴφ μετεκαλέσατο Ἰακὼβ τὸν πατέρα αὐτοῦ καὶ πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε.
15And Jacob went down into Egypt, and he died—he and our fathers,
16and they were carried over into Shechem and were placed in the tomb that Abraham bought for a price of silver from the sons of Hamor in Shechem.
17Now as the time of the promise that God swore to Abraham was drawing near, the people increased and multiplied in Egypt,
18until there arose another king over Egypt, who did not know Joseph.
19Having dealt treacherously with our kindred, this one mistreated our fathers, making [them] expose their infants, that they would not live.
20In that time Moses was born (and he was beautiful to God), who was brought up three months in the house of [his] father.
21And [on] his having been exposed, the daughter of Pharaoh took him up and brought him up for herself for a son.
22And Moses was educated in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23Now when a period of forty years was fulfilled to him, it came into his heart to visit his brothers, the sons of Israel.
24And having seen a certain one being wronged, he defended and did vengeance for the one being oppressed, having struck down the Egyptian.
25And he was supposing his brothers to understand that God is giving them salvation by his hand, but they did not understand.
26And on the following day, he appeared to those who were quarreling and urged them to peace, having said, ‘Men, you⁺ are brothers. Why do you⁺ wrong one another?’
27But the one mistreating the neighbor pushed him away, having said, ‘Who appointed you ruler and judge over us?
28Do you want to kill me the same way you killed the Egyptian yesterday?’
29Now at this word Moses fled, and he became a sojourner in the land of Midian, where he begat two sons.
30And forty years having been fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire of a bush.
31And Moses, having seen, marveled at the vision. And [on] his coming near to behold, there was the voice of the Lord:
32‘I [am] the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses, having become terrified, did not dare to look.
33And the Lord said to him, ‘Loose the sandal of your feet, for the place on which you stand is holy ground.
34I have surely seen the oppression of My people in Egypt, and I heard their groans, and I came down to deliver them. And now come, I will send you to Egypt.’
35This Moses, whom they rejected, having said, ‘Who appointed you ruler and judge?’—this one whom God sent [as] both ruler and redeemer by the hand of the angel having appeared to him in the bush—
36this one led them out, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.
37This is the Moses having said to the sons of Israel, ‘God will raise up for you⁺ a prophet like me from among your⁺ brothers.’
38This is the one having been in the congregation in the wilderness with the angel speaking to him in Mount Sinai, and [with] our fathers, who received living oracles to give to us,
39to whom our fathers were not willing to be obedient, but pushed away, and they turned back in their hearts to Egypt,
40having said to Aaron, ‘Make us gods who will go before us. As for this Moses, who brought us out from the land of Egypt, we do not know what happened to him.’
41And in those days they made a calf and offered a sacrifice to the idol, and they were rejoicing in the works of their hands.
42But God turned away and delivered them to worship the host of heaven, as it has been written in the book of the prophets: ‘Did you⁺ offer slain beasts and sacrifices to Me forty years in the wilderness, O house of Israel?
43And you⁺ took up the tabernacle of Molech and the star of your⁺ god Rephan, the images that you⁺ made to worship them; and I will remove you⁺ beyond Babylon.’
44The tabernacle of the Testimony was with our fathers in the wilderness, just as the One speaking to Moses had commanded [him] to make it according to the pattern that he had seen,
45and which, having received [it] by succession, our fathers brought in with Joshua in taking possession of the nations whom God drove out from the face of our fathers, until the days of David,
46who found favor before God and asked to find a dwelling place for the God of Jacob.
47But Solomon built for Him a house.
48But the Most High does not dwell in hand-made [houses]. As the prophet says:
49‘Heaven [is] unto Me a throne, and the earth a footstool for My feet. What kind of house will you⁺ build for Me, says the Lord, or what [is] the place of My rest?
50Did not My hand make all these things?’
51You⁺ stiff-necked and uncircumcised in hearts and ears! You⁺ always resist the Holy Spirit! As [did] your⁺ fathers, also you⁺ [do].
52Which of the prophets did your⁺ fathers not persecute? And they killed those having foretold about the coming of the Righteous One, of whom you⁺ have now become betrayers and murderers,
53[you] who received the law by the ordination of angels, and did not keep [it].”
54Now hearing these things, they were cut in their hearts, and they were gnashing the teeth at him.
55But being full of the Holy Spirit, having looked intently into heaven, he saw the glory of God and Jesus standing at the right hand of God,
56and he said, “Behold, I see the heavens having been opened and the Son of Man standing at the right hand of God.”
57And having cried out in a loud voice, they held their ears and rushed upon him with one accord,
58and having cast [him] out of the city, they began to stone [him]. And the witnesses laid aside their garments at the feet of a young man named Saul.
59And [as] they were stoning Stephen, he was calling out and saying, “Lord Jesus, receive my spirit.”
60And having fallen on [his] knees, he cried out in a loud voice, “Lord, do not place this sin on them.” And having said this, he fell asleep.
Chapter 8
1And Saul was there consenting to his killing. And on that day a great persecution arose against the church that [was] in Jerusalem, and all except the apostles were scattered throughout the regions of Judea and Samaria.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες δὲ διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρίας πλὴν τῶν ἀ
2Now devout men buried Stephen and made great lamentation over him.
3But Saul was destroying the church. Entering into the houses and dragging off men and women, he was delivering [them] to prison.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.
4Then indeed those having been scattered went about preaching the word.
5Now Philip, having gone down to a city of Samaria, was proclaiming the Christ to them.
6And the crowds, with one accord, were giving heed to the things being spoken by Philip in their hearing and seeing the signs that he was performing.
7For [from] many of those having unclean spirits they were coming out, crying in a loud voice. And many having been paralyzed and lame were healed.
8So there was great joy in that city.
9Now a certain man named Simon had been formerly practicing sorcery in the city and amazing the people of Samaria, declaring himself to be someone great,
10to whom they were all giving heed, from small to great, saying, “This one is the power of God that [is] called Great.”
11Now they were giving heed to him because for a long time he had amazed them with the magic arts.
12But when they believed Philip proclaiming the gospel concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13And Simon himself also believed, and having been baptized, he was steadfastly continuing with Philip. And beholding the signs and great miracles being performed, he was amazed.
14Now the apostles in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John,
15who, having come down, prayed for them, that they might receive the Holy Spirit.
16For He was not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus.
17Then they began laying the hands upon them, and they received the Holy Spirit.
18Now Simon, having seen that the Spirit was given through the laying on of the apostles’ hands, offered to them money,
19saying, “Give also to me this authority, so that on whomever I may lay the hands, he may receive the Holy Spirit.”
20But Peter said to him, “Your silver with you, may it be to destruction, because you thought the gift of God was to be obtained by money!
21To you there is no part nor lot in this matter, for your heart is not right before God.
22Repent, therefore, of this wickedness of yours, and pray earnestly to the Lord, if indeed the intent of your heart will be forgiven you.
23For I see you being in the gall of bitterness and the bond of iniquity.”
24And Simon, answering, said, “You⁺ pray earnestly to the Lord on behalf of me, so that nothing of which you⁺ have spoken may come upon me.”
25Then they indeed, having earnestly testified and having spoken the word of the Lord, traveled back to Jerusalem, and they were preaching the gospel to many villages of the Samaritans.
26Now an angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, to the road going down from Jerusalem to Gaza.” (This is desert.)
27And having risen up, he went. And behold, a man, an Ethiopian eunuch, a potentate of Kandake, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
28And he was returning and sitting in his chariot, and he was reading the prophet Isaiah.
29And the Spirit said to Philip, “Go near and join yourself to this chariot.”
30And Philip, having run up, heard him reading Isaiah the prophet, and he said, “Do you then understand what you are reading?”
31And he said, “How indeed could I be able, unless someone will guide me?” And he invited Philip, having come up, to sit with him.
32Now the passage of Scripture that he was reading was this: “He was led as a sheep to slaughter, and as a lamb before the one shearing it [is] silent, so He does not open His mouth.
33In His humiliation, justice was taken away from Him. Who will describe His generation? For His life is removed from the earth.”
34And the eunuch, answering, said to Philip, “I beseech you, about whom does the prophet say this? About himself, or about some other?”
35And Philip, having opened his mouth and having begun from this Scripture, proclaimed the good news to him—Jesus.
36And as they were going along the road, they came upon some water, and the eunuch says, “Behold, water! What prevents my being baptized?”
37[No text for this verse number in the selected Greek file.]
38And he commanded the chariot to stop. And they both went down to the water—both Philip and the eunuch—and he baptized him.
39Now when they came up out of the water, the Spirit of the Lord carried away Philip, and the eunuch saw him no longer. For he went on his way rejoicing.
40But Philip was found at Azotus, and passing through, he was proclaiming the gospel to all the towns until his coming to Caesarea.
Chapter 9
1Now Saul, still breathing out threats and murder toward the disciples of the Lord, having gone to the high priest,
2requested letters from him to the synagogues in Damascus, so that if he found any being of the Way, both men and women, having bound [them], he might bring [them] to Jerusalem.
3Now in going, it came to pass [that] he drew near to Damascus, and suddenly a light from heaven flashed around him.
4And having fallen on the ground, he heard a voice saying to him, “Saul, Saul, why do you persecute Me?”
5And he said, “Who are You, Lord?” And [He said], “I am Jesus, whom you are persecuting.
6“But rise up and enter into the city, and it will be told to you that which it is necessary for you to do.”
7And the men traveling with him stood speechless, hearing the voice indeed, but seeing no one.
8And Saul rose up from the ground, but his eyes having been opened, he could see nothing. And leading him by the hand, they brought [him] to Damascus.
9And he was three days without seeing, and he did not eat, nor did he drink.
10Now there was a certain disciple in Damascus named Ananias. And the Lord said to him in a vision, “Ananias!” And he said, “Behold, [it is] I, Lord.”
11And the Lord [said] to him, “Having risen up, go into the street called Straight, and seek in the house of Judas [the one] of Tarsus named Saul, for behold, he is praying,
12and he saw in a vision a man named Ananias having come and having put the hands on him so that he might see again.”
13But Ananias answered, “Lord, I have heard from many concerning this man, how many evils he did to Your saints in Jerusalem.
14And here he has authority from the chief priests to bind all those calling on Your name.”
15But the Lord said to him, “Go, for this [man] is to Me a vessel of choice to carry My name before the Gentiles, and also kings and the sons of Israel.
16For I will show to him how much it is necessary for him to suffer for My name.”
17And Ananias went away and entered into the house; and having laid the hands upon him, he said, “Brother Saul, the Lord Jesus, the One having appeared to you on the road by which you were coming, has sent me so that you may see again and may be filled with the Holy Spirit.”
18And immediately [something] like scales fell from his eyes, and he saw again. And having risen up, he was baptized,
19and having taken food, he was strengthened. And he was some days with the disciples in Damascus.
20And immediately he began proclaiming Jesus in the synagogues, that He is the Son of God.
21And all those hearing were amazed and were saying, “Is this not the one having ravaged those in Jerusalem calling on this name? And he had come here for this, so that he might bring them, having been bound, to the chief priests.”
22But Saul was empowered all the more and kept confounding the Jews dwelling in Damascus, proving that this is the Christ.
23Now when many days had passed, the Jews plotted together to kill him,
24but their plot became known to Saul. And now they were closely watching the gates day and also night so that they might kill him.
25But having taken [him] by night, his disciples let him down through the wall, having lowered [him] in a basket.
26And having arrived in Jerusalem, he was attempting to join the disciples, and all were afraid of him, not believing that he is a disciple.
27But Barnabas, having taken him, brought [him] to the apostles and related to them how he had seen the Lord on the road, and that He had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.
28And he was coming in and going out with them in Jerusalem, speaking boldly in the name of the Lord.
29And he was speaking and was debating with the Hellenists, but they were seeking to kill him.
30But the brothers, having known, brought him down to Caesarea and sent him away to Tarsus.
31Then indeed the church throughout all of Judea and Galilee and Samaria had peace, being edified. And going on in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἡ μὲν οὖν ἐκκλησία καθ’ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρίας εἶχεν εἰρήνην οἰκοδομουμένη καὶ πορευομένη τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος ἐπληθύνετο.
32Now it came to pass [that] Peter, passing through all [quarters], also went down to the saints inhabiting Lydda.
33And he found there a certain man named Aeneas, who was paralyzed, lying on a bed for eight years.
34And Peter said to him, “Aeneas, Jesus Christ heals you; rise up and make the bed for yourself.” And immediately he rose up,
35and all those inhabiting Lydda and Sharon saw him [and] turned to the Lord.
36Now in Joppa there was a certain disciple named Tabitha (which, translated, is called Dorcas). She was full of good works and of alms that she continually did.
37But in those days it came to pass [that] having become sick, she died. And having washed [her], they put [her] in an upper room.
38Now Lydda being near Joppa, the disciples, having heard that Peter is in it, sent two men to him, imploring, “Do not delay to come to us.”
39And Peter, having risen up, went with them, who, having arrived, brought [him] into the upper room. And all the widows stood by him, weeping and showing the tunics and garments that Dorcas had made [while] being with them.
40And Peter, having put all outside and having bowed the knees, prayed. And having turned to the body he said, “Tabitha, arise!” And she opened her eyes, and having seen Peter, she sat up.
41And having given her [his] hand, he raised her up. And having called the saints and the widows, he presented her being alive.
42And it became known throughout all of Joppa, and many believed on the Lord.
43And it came to pass [that] he stayed many days in Joppa with a certain Simon, a tanner.
Chapter 10
1Now a certain man in Caesarea named Cornelius [was] a centurion of the cohort that is called Italian,
2devout and fearing God with all his household, doing many alms to the people and praying to God through all.
3He saw clearly in a vision, as it was about the ninth hour of the day, an angel of God having come to him and having said to him, “Cornelius!”
4And having looked intently at him, and having become afraid, he said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God.
5And now send men to Joppa and summon a certain Simon, who is called Peter.
6He lodges with a certain Simon, a tanner whose house is by the sea.”
7And when the angel speaking to him went away, having called two of the servants and a devout soldier of those attending him,
8and having related all things to them, he sent them to Joppa.
9Now on the next day, [in] their journeying and approaching the city, Peter went up on the housetop about the sixth hour to pray.
10And he became hungry and desired to eat. But [in] their preparing, a trance fell upon him,
11and he sees heaven opening and a certain vessel as a great sheet descending, being let down upon the earth by four corners,
12in which were all the quadrupeds and creeping things of the earth and birds of heaven.
13And a voice came to him: “Having risen up, Peter, kill and eat!”
14But Peter said, “In no way, Lord! For never have I eaten anything common or unclean.”
15And a voice [came] again to him for the second time: “What God has cleansed, you do not call common.”
16Now this took place for three times, and immediately the vessel was taken up into heaven.
17And while Peter was perplexed in himself [as to] what the vision that he had seen might be, behold, the men having been sent from Cornelius, having inquired for the house of Simon, stood at the gate.
18And having called out, they were asking if Simon who [is] called Peter is lodged here.
19And of Peter thinking over the vision, the Spirit said to him, “Behold, three men are seeking you.
20But having risen, go down and proceed with them, doubting nothing, because I have sent them.”
21And Peter, having gone down to the men, said, “Behold, I am whom you⁺ seek; what [is] the cause for which you⁺ are here?”
22And they said, “Cornelius, a centurion, a man righteous and fearing God—and being well testified to by all the nation of the Jews—was divinely instructed by a holy angel to send for you to his house and to hear a message from you.”
23Therefore, having called them in, he lodged [them]. And on the next day, having risen up, he went out with them, and some of the brothers from Joppa went with him.
24And on the next day, he entered into Caesarea. Now Cornelius was expecting them, having called together his relatives and close friends.
25And as Peter was entering, Cornelius, having met him, having fallen at [his] feet, worshiped [him].
26But Peter lifted him up, saying, “Rise up, I myself am also a man.”
27And talking with him, he entered, and he finds many having gathered together.
28And he was saying to them, “You⁺ know how it is unlawful for a man, a Jew, to unite himself or to come near to a foreigner. But God showed to me not to call a man common or unclean.
29Therefore also without objection I came, having been summoned. I ask, therefore for what reason did you⁺ summon me?”
30And Cornelius was saying, “Four days ago until this hour, the ninth hour, I was praying in my house; and behold, a man in bright apparel stood before me,
31and he said, ‘Cornelius, your prayer was heard, and your alms have been remembered before God.
32Therefore send to Joppa and call for Simon, who is called Peter; he lodges in the house of Simon, a tanner by the sea.’
33Therefore I sent to you at once, and you did well, having come. Now, therefore, we are all present before God to hear all the things having been commanded you by the Lord.”
34And Peter, having opened the mouth, said, “Of a truth I understand that God is not One who shows partiality,
35but in every nation the one fearing Him and working righteousness is acceptable to Him,
36the word that He sent to the sons of Israel, proclaiming the gospel, peace by Jesus Christ—this One is Lord of all.
37You⁺ yourselves know the declaration having come through all Judea, having begun from Galilee, after the baptism that John proclaimed:
38Jesus from Nazareth—how God anointed Him with the Holy Spirit and with power—who went about doing good and healing all those being oppressed by the devil, because God was with Him.
39And we [are] witnesses of all that He did—both in the region of the Jews and in Jerusalem—whom they also put to death, having hanged [Him] on a tree.
40This One God raised up on the third day and gave Him to become manifest,
41not to all the people, but to the witnesses having been chosen beforehand by God, to us who ate and drank with Him after His rising out from the dead.
42And He instructed us to proclaim to the people and to testify fully that He is the One having been appointed by God [as] Judge of the living and the dead.
43To this One all the prophets testify [that] everyone believing in Him receives forgiveness of sins through His name.”
44Peter still speaking these words, the Holy Spirit fell upon all those hearing the word.
45And the believers from the circumcision, as many as had come with Peter, were amazed that the gift of the Holy Spirit has been poured out even on the Gentiles.
46For they were hearing them speaking in tongues and magnifying God. Then Peter answered,
47“Is anyone able to withhold the water to baptize these who have received the Holy Spirit just as we also [have]?”
48And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain some days.
Chapter 11
1Now the apostles and the brothers being in Judea heard that the Gentiles also had received the word of God.
2And when Peter went up to Jerusalem, those of the circumcision began contending with him,
3saying, “You went to men having uncircumcision and ate with them.”
4Now Peter, having begun, set [it] forth to them in order, saying,
5“I was in the city of Joppa praying, and in a trance I saw a vision, a certain vessel like a great sheet descending, being let down out of heaven by four corners, and it came as far as me.
6Having looked intently on it, I was observing [it], and I saw the quadrupeds of the earth and the wild beasts and the creeping things and the birds of the air.
7And also I heard a voice saying to me, ‘Having risen up, Peter, kill and eat.’
8But I said, ‘In no way, Lord, for never has a common or unclean [thing] entered into my mouth.’
9But for a second [time] the voice answered out of heaven, ‘What God has cleansed, you do not call common.’
10Now this happened three times, and all was drawn up into heaven again.
11And behold, immediately three men having been sent to me from Caesarea stood at the house in which we were.
12And the Spirit told me to go with them, not having doubted. And these six brothers also went with me, and we entered into the man’s house,
13and he related to us how he saw the angel having stood in his house and having said, ‘Send forth to Joppa and send for Simon who is called Peter,
14who will speak words to you by which you will be saved—you and all your household.’
15And in my beginning to speak, the Holy Spirit fell upon them, even as also upon us in the beginning.
16And I remembered the word of the Lord, how He used to say, ‘John indeed baptized with water, but you⁺ will be baptized with the Holy Spirit.’
17If, then, God gave to them the same gift as also to us having believed on the Lord Jesus Christ, how was I able to forbid God?”
18And having heard these things, they were silent and glorified God, saying, “Then indeed God has given also to the Gentiles repentance unto life.”
19Therefore, indeed, those having been scattered by the tribulation having taken place over Stephen passed through to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews only.
20But some of them were men of Cyprus and Cyrene, who, having come into Antioch, were speaking also to the Hellenists, proclaiming the gospel—the Lord Jesus.
21And the hand of the Lord was with them, and a great number, having believed, turned to the Lord.
22Now the report was heard in the ears of the church being in Jerusalem concerning them, and they sent forth Barnabas to go as far as Antioch—
Evaluation: Greek λόγος (logos) = word/reason/account.
Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς οὔσης ἐν Ἱερουσαλὴμ περὶ αὐτῶν, καὶ ἐξαπέστειλαν Βαρνάβαν ἕως Ἀντιοχείας·
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς οὔσης ἐν Ἱερουσαλὴμ περὶ αὐτῶν, καὶ ἐξαπέστειλαν Βαρνάβαν ἕως Ἀντιοχείας·
23who, having come and having seen the grace of God, rejoiced and was exhorting all to abide in the Lord with resolute purpose of heart.
24For he was a good man, and full of the Holy Spirit and of faith. And a great multitude was added to the Lord.
25And he went out to Tarsus to seek Saul,
26and having found [him], he brought [him] to Antioch. And it came to pass [that] they also gathered together a whole year in the church and taught a great multitude. And in Antioch the disciples were first called Christians.
27Now in these days, prophets came down from Jerusalem to Antioch.
28And one of them named Agabus, having risen up, signified by the Spirit [that] a great famine is about to be over the whole world—which came to pass under Claudius.
29And the disciples, as anyone was prospered, each of them determined to send for ministry to the brothers dwelling in Judea,
30which also they did, having sent [it] to the elders by the hand of Barnabas and Saul.
Chapter 12
1Now at that time, Herod the king put forth the hands to mistreat some of those of the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Κατ’ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.
2And he put to death James the brother of John with the sword.
3And having seen that it is pleasing to the Jews, he proceeded to seize Peter also—now these were the days of the Unleavened—
4whom also having arrested, he put in prison, having delivered [him] to four sets of four soldiers to guard him, intending to bring him out to the people after the Passover.
5Therefore indeed Peter was kept in the prison, but prayer was fervently being made to God by the church concerning him.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ· προσευχὴ δὲ ἦν ἐκτενῶς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν Θεὸν περὶ αὐτοῦ.
6And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, having been bound with two chains, and guards before the door were keeping the prison.
7And behold, an angel of the Lord stood by, and a light shone in the cell. And having struck Peter’s side, he woke him up, saying, “Rise up in haste.” And his chains fell off the hands.
8And the angel said to him, “Gird yourself and put on your sandals.” And he did so. And he says to him, “Wrap around [you] your cloak and follow me.”
9And having gone out, he was following, and he did not know that what is happening by means of the angel is real, but he was thinking he saw a vision.
10And having passed through a first and a second guard, they came to the iron gate leading into the city, which opened to them by itself. And having gone out, they went on through one street, and immediately the angel departed from him.
11And having come to himself, Peter said, “Now I know truly that the Lord sent forth His angel and delivered me out of the hand of Herod and of all the expectation of the people of the Jews.”
12And having considered, he came to the house of Mary the mother of John who is called Mark, where there were many gathered together and praying.
13And of him having knocked [at] the door of the gate, a girl named Rhoda came to answer.
14And having recognized Peter’s voice, from joy she did not open the gate, but having run in, she reported Peter to be standing before the gate.
15And they said to her, “You are out of your mind.” But she kept insisting [it] to be so. And they kept saying, “It is his angel.”
16But Peter continued knocking. And having opened, they saw him and were amazed.
17And having motioned to them with the hand to be silent, he related to them how the Lord had brought him out of the prison. And he said, “Report these things to James and to the brothers.” And having gone out, he went to another place.
18Now day having come, there was no small disturbance among the soldiers [as to] what then was become of Peter.
19And Herod, having sought after him and not having found [him], having examined the guards, commanded [them] to be led away. And having gone down from Judea to Caesarea, he stayed [there].
20Now he was furiously angry with the Tyrians and Sidonians, and they came to him with one accord. And having gained Blastus, who [was] over the bedchamber of the king, they were seeking peace because of their region being nourished by the king’s.
21Now on the appointed day Herod, having put on royal apparel and having sat on the throne, was making an address to them.
22And the people were crying out, “The voice of a god and not of a man!”
23And immediately an angel of the Lord struck him because he did not give the glory to God. And having been eaten by worms, he breathed his last.
24But the word of God continued to grow and to multiply.
Evaluation: Greek λόγος (logos) = word/reason/account.
Ὁ δὲ λόγος τοῦ Κυρίου ηὔξανεν καὶ ἐπληθύνετο.
25And Barnabas and Saul returned, having fulfilled the ministry to Jerusalem, having taken with [them] John, the one having been called Mark.
Chapter 13
1Now there were prophets and teachers in Antioch being [there] in the church: Both Barnabas and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen brought up with Herod the tetrarch, and Saul.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἦσαν δὲ ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρνάβας καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε Ἡρῴδου τοῦ τετραάρχου σύντροφος καὶ Σαῦλος.
2Now [in] their ministering to the Lord and fasting, the Holy Spirit said, “Now set apart unto Me Barnabas and Saul for the work to which I have summoned them.”
3Then, having fasted and having prayed and having laid the hands on them, they sent [them] off.
4Indeed, therefore, having been sent forth by the Holy Spirit, they went down to Seleucia, and they sailed from there to Cyprus.
5And having come into Salamis, they began proclaiming the word of God in the synagogues of the Jews. And they also had John [as] a helper.
6Now having passed through the whole island as far as Paphos, they found a man—a certain a magician, a Jewish false prophet—whose name [was] Bar-Jesus,
7who was with the proconsul, Sergius Paulus, an intelligent man. This [man], having summoned Barnabas and Saul, desired to hear the word of God.
8But Elymas the magician (for his name is translated thus) was opposing them, seeking to turn away the proconsul from the faith.
9And Saul, the one also [called] Paul, having been filled with the Holy Spirit, having looked intently upon him,
10said, “O full of all deceit and all craftiness, son of the devil, enemy of all righteousness, will you not cease perverting the straight ways of the Lord?
11And now behold, the hand of the Lord [is] upon you, and you will be blind, not seeing the sun for a season.” And immediately mist and darkness fell upon him, and going about, he was seeking someone to lead [him] by the hand.
12Then the proconsul, having seen that having happened, believed, being astonished at the teaching of the Lord.
13And those around Paul, having sailed from Paphos, came to Perga of Pamphylia. But John, having departed from them, returned to Jerusalem.
14Now having passed through from Perga, they came to Antioch of Pisidia, and having gone into the synagogue on the day of the Sabbaths, they sat down.
15And after the reading of the Law and of the Prophets, the synagogue rulers sent to them, saying, “Men, brothers, if there is any word of exhortation among you⁺ toward the people, speak.”
Evaluation: Greek λόγος (logos) = word/reason/account.
μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες Ἄνδρες ἀδελφοί, εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν, λέγετε.
16And Paul, having risen up and having motioned with the hand, said, “Men, Israelites, and those fearing God, listen:
17The God of this people Israel chose our fathers and exalted the people in the sojourn in the land of Egypt, and with uplifted arm He brought them out of it,
18and for a period of about forty years He endured their ways in the wilderness,
19and having destroyed seven nations in the land of Canaan, He gave as an inheritance their land—
20in about four hundred and fifty years. And after these things, He gave [them] judges until Samuel the prophet.
21Then they asked for a king, and God gave to them Saul son of Kish, a man of the tribe of Benjamin, forty years.
22And having removed him, He raised up David to them as king, to whom He also said, having testified: ‘I have found David the [son] of Jesse a man according to My heart, who will do all My will.’
23Of the seed of this [man], according to promise, God brought to Israel a Savior, Jesus—
24John having proclaimed before the face of His coming a baptism of repentance to all the people of Israel.
25And as John was fulfilling the course, he was saying, ‘Whom do you⁺ suppose me to be? I am not [He], but behold, He comes after me of whom I am not worthy to untie a sandal of the feet.’
26Men, brothers, sons of the family of Abraham, and those among you⁺ fearing God, to us the message of this salvation was sent forth.
Evaluation: Greek λόγος (logos) = word/reason/account.
Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη.
27For those dwelling in Jerusalem and their rulers, not having known Him and the voices of the prophets that are being read on every Sabbath, having condemned [Him], they fulfilled [them].
28And having found no cause of death, they begged Pilate to put Him to death.
29And when they finished all the things having been written about Him, having taken [Him] down from the tree, they put [Him] in a tomb.
30But God raised Him out from the dead,
31who appeared for many days to those having come up with Him from Galilee to Jerusalem, who are now His witnesses to the people.
32And we preach the gospel to you⁺, the promise having been made to the fathers,
33that God has fulfilled this to us their children, having raised up Jesus, as it has also been written in the second psalm: ‘You are My Son; today I have begotten You.’
34And that He raised Him out from the dead, no more being about to return to decay, He spoke thus: ‘I will give to you⁺ the holy [blessings], the faithful ones, of David.’
35So also, He says in another [place]: ‘You will not allow Your Holy One to see decay.’
36For indeed David, having served the purpose of God in his own generation, fell asleep and was added to his fathers, and he saw decay.
37But the One God raised up did not see decay.
38Therefore be it known to you⁺, men, brothers, that through this One forgiveness of sins is proclaimed to you⁺.
39And in Him everyone believing is justified from all things from which you⁺ were not able to be justified in the law of Moses.
40Take heed, therefore, lest that having been said in the prophets might come about:
41‘Behold, scoffers, and wonder and perish; for I am working a work in your⁺ days, a work that you⁺ would never believe, even if one should declare it to you⁺.’”
42And [on] their having departed, they were begging these words to be spoken to them on the next Sabbath.
43And the synagogue having been dismissed, many of the Jews and worshiping converts followed Paul and Barnabas, who, speaking to them, kept persuading them to continue in the grace of God.
44And on the coming Sabbath, almost all the city was gathered together to hear the word of the Lord.
45But the Jews, having seen the crowds, were filled with jealousy, and they began contradicting the things spoken by Paul, blaspheming.
46And Paul and Barnabas, having spoken boldly, said, “It was necessary [for] the word of God to be spoken first to you⁺. But since you⁺ thrust it away and do not judge yourselves worthy of eternal life, behold, we are turning to the Gentiles.
47For thus the Lord has commanded us: ‘I have placed you as a light for the Gentiles, [that] you may be for salvation to the end of the earth.’”
48And the Gentiles hearing were rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
Evaluation: Greek αἰών (aion) = age/eternity.
ἀκούοντα δὲ τὰ ἔθνη ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον·
49And the word of the Lord was carried through the whole region.
Evaluation: Greek λόγος (logos) = word/reason/account.
διεφέρετο δὲ ὁ λόγος τοῦ Κυρίου δι’ ὅλης τῆς χώρας.
50But the Jews incited the worshiping women of honorable position and the principals of the city, and they stirred up a persecution against Paul and Barnabas and expelled them from their district.
51And having shaken off the dust of the feet against them, they went to Iconium.
52And the disciples were filled with joy and the Holy Spirit.
Chapter 14
1Now it came to pass in Iconium, according to the same, [that] they entered into the synagogue of the Jews and spoke so that a large number of both Jews and Greeks believed.
2But the unbelieving Jews stirred up and poisoned the minds of the Gentiles against the brothers.
3Therefore indeed they stayed a long time, speaking boldly for the Lord, testifying to the word of His grace, granting signs and wonders to be done through their hands.
4Now the multitude of the city was divided, and indeed some were with the Jews, but some with the apostles.
5And when there was a rush of both the Gentiles and Jews, with their rulers, to mistreat and to stone them,
6having become aware, they fled to the Lycaonian cities Lystra and Derbe, and the surrounding region,
7and there they continued preaching the gospel.
8And in Lystra a certain man was sitting, crippled in the feet, lame from the womb of his mother, who had never walked.
9This [man] heard Paul speaking, who, having looked intently at him and having seen that he has faith to be healed,
10said in a loud voice, “Stand upright on your feet!” And he sprang up and began to walk.
11And the crowds, having seen what Paul had done, lifted up their voice in Lycaonian, saying, “The gods have come down to us, having become like men!”
12And Barnabas they began calling Zeus; and Paul, Hermes, because he was the leading speaker.
13And the priest of Zeus, being just outside the city, having brought oxen and wreaths to the gates, was desiring with the crowds to sacrifice.
14But the apostles Barnabas and Paul, having heard, having torn their garments, rushed out into the crowd, crying out
15and saying, “Men, why do you⁺ do these things? We also are men of like nature with you⁺, proclaiming the gospel to you⁺ to turn from these vain [things] to the living God, who made the heaven and the earth and the sea and all the things in them,
16who in the generations past allowed all the nations to go their ways.
17And yet He did not leave Himself without witness, doing good, giving to you⁺ rains from heaven and fruitful seasons, filling your⁺ hearts with food and gladness.”
18Even saying these things, they hardly stopped the crowds from sacrificing to them.
19But Jews came from Antioch and Iconium, and having persuaded the crowds, and having stoned Paul, they dragged [him] outside the city, supposing him to have died.
20But the disciples having surrounded him, having risen up, he entered into the city. And on the next day he went out with Barnabas to Derbe.
21And having proclaimed the gospel to that city and having discipled many, they returned to Lystra and to Iconium and to Antioch,
22strengthening the souls of the disciples, exhorting [them] to continue in the faith and that “through many tribulations it is necessary for us to enter into the kingdom of God.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
23And having appointed elders for them in every church, having prayed, with fasting they committed them to the Lord, in whom they had believed.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
χειροτονήσαντες δὲ αὐτοῖς κατ’ ἐκκλησίαν πρεσβυτέρους, προσευξάμενοι μετὰ νηστειῶν παρέθεντο αὐτοὺς τῷ Κυρίῳ εἰς ὃν πεπιστεύκεισαν.
24And having passed through Pisidia, they came to Pamphylia,
25and having spoken the word in Perga, they went down to Attalia.
26And from there they sailed to Antioch, from where they had been committed to the grace of God for the work that they had fulfilled.
27And having arrived and having gathered together the church, they began declaring all that God had done with them, and that He had opened a door of faith to the Gentiles.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγελλον ὅσα ἐποίησεν ὁ Θεὸς μετ’ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως.
28And they remained no little time with the disciples.
Chapter 15
1But certain ones having come down from Judea were teaching the brothers, “Unless you⁺ are circumcised according to the custom of Moses, you⁺ are not able to be saved.”
2There having been, then, no small commotion and discussion by Paul and Barnabas with them, they appointed Paul and Barnabas and certain others out of them to go up to Jerusalem, to the apostles and elders, about this question.
3Therefore indeed, having been sent forward by the church, they were passing through both Phoenicia and Samaria, relating in detail the conversion of the Gentiles, and they were bringing great joy to all the brothers.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας διήρχοντο τήν τε Φοινίκην καὶ Σαμάριαν ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν, καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς.
4And having come to Jerusalem, they were welcomed by the church and the apostles and the elders. And they declared all that God had done with them.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
παραγενόμενοι δὲ εἰς Ἱεροσόλυμα παρεδέχθησαν ἀπὸ τῆς ἐκκλησίας καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετ’ αὐτῶν.
5Now certain ones of those who believed from the sect of the Pharisees rose up, saying, “It is necessary to circumcise them, and to command [them] to keep the law of Moses.”
6And the apostles and the elders were gathered together to see about this matter.
7And much discussion having taken place, Peter having risen up, said to them, “Men, brothers, you⁺ know that from early days God chose among you⁺ [for] the Gentiles to hear by my mouth the word of the gospel, and to believe.
8And the heart-knowing God testified to them, having given [them] the Holy Spirit, as also to us.
9And He made no distinction between both us and them, having purified their hearts by faith.
10Now, therefore, why are you⁺ testing God, putting upon the neck of the disciples a yoke that neither our fathers nor we have been able to bear?
11But we believe to be saved through the grace of the Lord Jesus, in the same manner [as] they also.”
12Now the whole multitude kept silent and were listening to Barnabas and Paul relating what signs and wonders God had done among the Gentiles by them.
13And after they were silent, James answered, saying, “Men, brothers, hear me.
14Simeon related how God first visited to take out of the Gentiles a people for His name.
15And the words of the prophets agree with this, as it is written:
16‘After these things I will return, and I will rebuild the tabernacle of David that has fallen, and its ruins I will rebuild, and I will set it upright,
17so that the remnant of men may seek out the Lord, and all the Gentiles, upon whom has been called My name—upon them, says the Lord, doing these things
18known from the age.’
19Therefore I judge not to trouble those from the Gentiles turning to God,
20but to write to them to abstain from the pollutions of idols, and [from] sexual immorality, and [from] that which is strangled, and from blood.
21For Moses has ones proclaiming him in every city from generations of old, being read in the synagogues on every Sabbath.”
22Then it seemed good to the apostles and to the elders, with the whole church, having chosen out of them to send men to Antioch with Paul and Barnabas: Judas called Barsabbas and Silas, leading men among the brothers,
23having written by their hand: The apostles and the elders, brothers, To those brothers among the Gentiles in Antioch and Syria and Cilicia: Greetings.
24Inasmuch as we have heard that some went out from us, to whom we gave no instructions, [and that] they troubled you⁺ by words, upsetting your⁺ minds,
25it seemed good to us, having come with one accord, having chosen men to send to you⁺ with our beloved Barnabas and Paul,
26men having handed over their lives for the name of our Lord Jesus Christ.
27Therefore we have sent Judas and Silas, and they are telling the same things by word.
28For it seemed good to the Holy Spirit and to us to lay upon you⁺ no further burden except these necessary things:
29to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from sexual immorality. Keeping yourselves from these, you⁺ will do well. Farewell.
30Indeed, therefore, having been sent off, they went to Antioch, and having gathered the multitude, they delivered the letter.
31And having read [it], they rejoiced at the encouragement.
32Both Judas and Silas, also being prophets themselves, exhorted and strengthened the brothers by much talk.
33And having continued a time, they were sent away in peace from the brothers to those having sent them.
34[No text for this verse number in the selected Greek file.]
35But Paul and Barnabas stayed in Antioch, teaching and preaching the good news—with many others also—the word of the Lord.
36Now after some days, Paul said to Barnabas, “Indeed, having turned back, let us look after the brothers in every city in which we have proclaimed the word of the Lord—how they are.”
37Now Barnabas purposed also to take along John, called Mark.
38But Paul was thinking it fit not to take him along, the one having withdrawn from them from Pamphylia and not having gone with them to the work.
39Therefore a sharp disagreement arose, so that they separated from one another. And Barnabas, having taken Mark, sailed to Cyprus.
40But Paul, having chosen Silas, went out, having been committed to the grace of the Lord by the brothers.
41And he was passing through Syria and Cilicia, strengthening the churches.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν ἐπιστηρίζων τὰς ἐκκλησίας.
Chapter 16
1And he came also to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a believing Jewish woman and a Greek father,
2who was well spoken of by the brothers in Lystra and Iconium.
3Paul wanted this one to go out with him, and having taken [him], he circumcised him on account of the Jews being in those parts; for they all knew that his father was a Greek.
4And while they were passing through the cities, they were delivering to them the decrees to keep—the ones decided on by the apostles and elders who [were] in Jerusalem.
5So indeed the churches were strengthened in the faith and were increasing in number every day.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Αἱ μὲν οὖν ἐκκλησίαι ἐστερεοῦντο τῇ πίστει καὶ ἐπερίσσευον τῷ ἀριθμῷ καθ’ ἡμέραν.
6And having passed through Phrygia and the Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia,
7and having come down to Mysia, they were attempting to go into Bithynia, and the Spirit of Jesus did not allow them.
8And having passed by Mysia, they came down to Troas.
9And a vision appeared to Paul during the night: A certain man of Macedonia was standing and beseeching him and saying, “Having passed over into Macedonia, help us.”
10And when he had seen the vision, immediately we sought to go out into Macedonia, concluding that God had summoned us to preach the gospel to them.
11And having sailed from Troas, we made a straight course to Samothrace, and on the following day to Neapolis,
12and from there to Philippi, which is a leading city of the district of Macedonia—a colony. Now we were staying some days in this city.
13And on the day of the Sabbaths, we went outside the city gate, by a river, where [there] was customary to be prayer. And having sat down, we began speaking to the women having gathered.
14And a certain woman named Lydia, a seller of purple of the city of Thyatira, worshiping God, was listening. The Lord opened her heart to attend to the things being spoken by Paul.
15And when she was baptized, and her house, she begged, saying, “If you⁺ have judged me to be faithful to the Lord, having entered into my house, abide.” And she persuaded us.
16Now it happened [in] our going to the prayer [that] a certain girl having a spirit of Python met us, who was bringing her masters much gain by fortune-telling.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Ἐγένετο δὲ πορευομένων ἡμῶν εἰς τὴν προσευχὴν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνα ὑπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη.
17Having followed Paul and us, she was crying out, saying, “These men are servants of the Most High God, who proclaim to you⁺ the way of salvation!”
18And she continued this for many days. And Paul, having been distressed and having turned, said to the spirit, “I command you in the name of Jesus Christ to come out from her!” And it came out the same hour.
19And her masters, having seen that their hope of profit was gone, having taken hold of Paul and Silas, dragged [them] into the marketplace before the rulers.
20And having brought them up to the magistrates, they said, “These men, being Jews, exceedingly trouble our city
21and proclaim customs not lawful for us, being Romans, to accept nor to practice.”
22And the crowd rose up together against them, and the magistrates, having torn off their garments, were commanding that they be beaten with rods.
23And having laid many blows on them, they cast [them] into prison, having charged the jailer to keep them securely,
24who, having received such an order, threw them into the inner prison and fastened their feet in the stocks.
25Now toward midnight, Paul and Silas, praying, were singing praises to God. And the prisoners were listening to them.
26And suddenly there was a great earthquake, so that the foundations of the prison house were shaken, and immediately all the doors were opened, and the chains of all were loosed.
27And the jailer, having been awoken and having seen the doors of the prison open, having drawn his sword, was about to kill himself, supposing the prisoners to have escaped.
28But Paul called out in a loud voice, saying, “Do not harm yourself, for we are all here!”
29And having called for lights, he rushed in, and having become terrified, he fell down before Paul and Silas.
30And having brought them out, he was saying, “Sirs, what is necessary for me to do so that I may be saved?”
31And they said, “Believe on the Lord Jesus and you will be saved, you and your house.”
32And they spoke the word of the Lord to him, along with all those in his house.
33And having taken them in that hour of the night, he washed [them] from the wounds, and immediately he was baptized, and all his [own].
34And having brought them into the house, he set a table and rejoiced with all [his] household, having believed in God.
35And day having come, the magistrates sent the officers, saying, “Release those men.”
36And the jailer reported these words to Paul: “The captains have sent that you⁺ may be let go. Now, therefore, having gone out, depart in peace.”
37But Paul was saying to them, “Having beaten us publicly, uncondemned men being Romans, they cast [us] into prison, and now do they throw us out secretly? No indeed! Rather, having come themselves, let them bring us out.”
38And the officers reported these words to the captains, and they were afraid, having heard that they are Romans.
39And having come, they appealed to them, and having brought [them] out, they were asking [them] to go out of the city.
40And having gone out of the prison, they came to Lydia, and having seen [them], they exhorted the brothers and went out.
Chapter 17
1And having passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2And according to the custom of Paul, he went in to them, and for three Sabbaths he reasoned with them from the Scriptures,
3opening and setting forth that it was necessary for the Christ to have suffered and to have risen out from the dead, and that “this Jesus whom I proclaim to you⁺ is the Christ.”
4And some of them were obedient and joined themselves to Paul and to Silas, along with a great multitude of the worshiping Greeks and not a few of the leading women.
5But the Jews, having become jealous and having taken along certain wicked men of the market-loungers, and having collected a crowd, set the city in uproar. And having assailed the house of Jason, they were seeking them to bring out to the people.
6But not having found them, they dragged Jason and certain brothers before the city authorities, crying out, “These ones, having upset the world, have come here also,
7whom Jason has received. And these all do contrary to the decrees of Caesar, proclaiming another to be king—Jesus!”
8And they stirred up the crowd and the city authorities hearing these things.
9And having taken security from Jason and the rest, they let them go.
10And the brothers sent away both Paul and Silas immediately by night to Berea, who, having arrived, went into the synagogue of the Jews.
11Now these, who were more noble than those in Thessalonica, received the word with all readiness, every day examining the Scriptures, if these things were so.
12Therefore many of them indeed believed, and not a few of the prominent Grecian women and men.
13But when the Jews from Thessalonica knew that the word of God also was proclaimed by Paul in Berea, they came there also, stirring up and agitating the crowds.
Evaluation: Greek λόγος (logos) = word/reason/account.
Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὄχλους.
14And then immediately the brothers sent away Paul to go as to the sea. And both Silas and Timothy remained there.
15And those escorting Paul brought [him] unto Athens, and having received a command to Silas and Timothy that as quickly as possible they should come to him, they departed.
16Now Paul in Athens waiting for them, his spirit was provoked in him, seeing the city to be utterly idolatrous.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν.
17So indeed he was reasoning in the synagogue with the Jews and those worshiping, and in the marketplace on every day with those meeting.
18And also some of the Epicureans and Stoics, philosophers, encountered him, and some were saying, “What may this babbler desire to say?” but others, “He seems to be a proclaimer of strange gods,” because he was proclaiming the gospel—Jesus and the resurrection.
Evaluation: Greek λόγος (logos) = word/reason/account.
τινὲς δὲ καὶ τῶν Ἐπικουρίων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ· Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστ
19And having taken hold of him, they brought [him] to the Areopagus, saying, “Are we able to know what this new teaching [is] that is spoken by you?
20For you are bringing some strange things to our ears. We resolve, therefore, to know what these things wish to be.”
21Now all the Athenians and the visiting foreigners spent their time on nothing other than to say something and to hear something new.
22And Paul, having stood in the midst of the Areopagus, was saying, “Men, Athenians, in all things I perceive you⁺ as very religious.
23For passing through and examining your⁺ objects of worship, I even found an altar on which had been inscribed: TO AN UNKNOWN GOD. Therefore whom you⁺ worship without knowing, this I proclaim to you⁺.
24The God having made the world and all things that [are] in it, He, being Lord of heaven and earth, does not dwell in hand-made temples,
25nor is He served by hands of men as needing anything—He [who] gives to all life and breath and all things.
26And He made out of one [man] every nation of men to dwell upon all the face of the earth, having determined the appointed times and the boundaries of their habitation,
27to seek God, if perhaps indeed they might feel after Him and might find Him. And indeed, He is not far from each one of us.
28‘For in Him we live and move and are.’ As also some of the poets among you⁺ have said, ‘For we are also [His] offspring.’
29Therefore, being offspring of God, we ought not to consider the Divine Being to be like gold or silver or stone, a graven thing of man’s craft and imagination.
30Indeed, therefore, God, having overlooked the times of ignorance, now commands all men everywhere to repent,
31because He set a day in which He is about to judge the world in righteousness by the Man whom He appointed, having provided a guarantee to all, having raised Him out from the dead.”
32Now having heard of a resurrection of the dead, some indeed began mocking, but some said, “We will hear you concerning this again also.”
33Thus Paul went out from their midst.
34But some men, having joined themselves to him, believed, among whom also [were] Dionysius the Areopagite, and a woman named Damaris, and others with them.
Chapter 18
1And after these things, having departed from Athens, he came to Corinth.
2And having found a certain Jew named Aquila, a native of Pontus, and Priscilla his wife, recently having come from Italy because of Claudius having commanded all the Jews to depart out of Rome, he came to them,
3and because of being of the same trade, he stayed with them and worked. For they were tentmakers by the trade.
4And he was reasoning in the synagogue on every Sabbath, persuading both Jews and Greeks.
5Now when both Silas and Timothy came down from Macedonia, Paul was occupied with the word, earnestly testifying to the Jews Jesus to be the Christ.
6But [on] their opposing and reviling [him], having shaken out the garments, he said to them, “Your⁺ blood [be] upon your⁺ head! I [am] clean. From now on I will go to the Gentiles.”
7And having departed from there, he came to the house of a certain one named Titus Justus, one worshiping God, whose house was adjoining the synagogue.
8And Crispus, the synagogue ruler, believed in the Lord with all his house, and many of the Corinthians hearing believed and were baptized.
9Now the Lord said to Paul through a vision in the night, “Do not be afraid, but continue speaking, and do not be silent,
10because I am with you, and no one will lay a hand on you to harm you, because there are many people unto Me in this city.”
11And he remained a year and six months, teaching the word of God among them.
12But Gallio being proconsul of Achaia, the Jews with one accord rose up against Paul and led him to the judgment seat,
13saying, “This [man] persuades men to worship God contrary to the law.”
14And Paul being about to open the mouth, Gallio said to the Jews, “If indeed it was some unrighteousness or wicked crime, O Jews, according to reason I would have endured with you⁺.
15But if it is a question about a word and names and in reference to your⁺ law, you⁺ will see yourselves. I resolve not to be a judge of these things.”
16And he drove them from the judgment seat.
17Then they all, having seized Sosthenes the synagogue ruler, were beating [him] before the judgment seat. And it mattered nothing to Gallio about these things.
18Now Paul, having remained many days more, having taken leave of the brothers, sailed away to Syria—and with him Priscilla and Aquila—having shaved the head in Cenchrea, for he had a vow.
19And they came to Ephesus and left them there. And he himself, having entered into the synagogue, reasoned with the Jews.
20And of them asking [him] to remain for a longer time, he did not consent,
21but having taken leave and having said, “I will return to you⁺ again, God willing,” he sailed from Ephesus,
22and having landed at Caesarea, having gone up and having greeted the church, he went down to Antioch.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ κατελθὼν εἰς Καισάριαν, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν, κατέβη εἰς Ἀντιόχειαν,
23And having stayed some time, he went out, passing successively through the Galatian region and Phrygia, strengthening all the disciples.
24Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.
25He was instructed in the way of the Lord. And being fervent in spirit, he was speaking and was teaching earnestly the things concerning Jesus, knowing only the baptism of John,
26and he began to speak boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to [them] and expounded the way of God to him more accurately.
27And [in] his resolving to pass through into Achaia, the brothers, having encouraged [him], wrote to the disciples to welcome him, who, having arrived, helped greatly those having believed through grace.
28For he was powerfully refuting the Jews publicly, showing by the Scriptures Jesus to be the Christ.
Chapter 19
1And it came to pass while Apollos was in Corinth [that] Paul, having passed through the upper parts to come to Ephesus and having found certain disciples,
2also said to them, “Did you⁺ receive the Holy Spirit, having believed?” And [they said] to him, “But we did not even hear that there is a Holy Spirit.”
3And he said, “Into what, then, were you⁺ baptized?” And they said, “Into John's baptism.”
4And Paul said, “John baptized a baptism of repentance, saying to the people that they should believe in the One coming after him, that is, in Jesus.”
5And having heard, they were baptized into the name of the Lord Jesus.
6And Paul having laid the hands on them, the Holy Spirit came upon them, and they were speaking in tongues and prophesying.
7And there were in all about twelve men.
8And having entered into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.
9But when some were hardened and were disbelieving, speaking evil of the Way before the multitude, having departed from them, he separated the disciples, reasoning every day in the lecture hall of Tyrannus.
10And this continued for two years, so that all those inhabiting Asia heard the word of the Lord, both Jews and Greeks.
11And God was doing miracles not being ordinary through the hands of Paul,
12so that even soudaria or simikinthia from his skin were brought to the ailing, and the diseases departed from them, and the evil spirits left.
13And some of the itinerant Jews, exorcists, also attempted to invoke the name of the Lord Jesus over those having evil spirits, saying, “I adjure you⁺ [by] Jesus, whom Paul proclaims.”
14Now seven sons of a certain Sceva, a Jewish high priest, were doing this.
15But the evil spirit, answering, said to them, “Jesus I know, and Paul I know about; but you⁺, who are you⁺?”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς Τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;
16And the man in whom was the evil spirit, having leapt on them, having overpowered them all, prevailed against them so that they fled out of that house naked and wounded.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπ’ αὐτοὺς, ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν, κατακυριεύσας ἀμφοτέρων ἴσχυσεν κατ’ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
17Now this became known to all those inhabiting Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was being magnified.
18And many of those having believed were coming, confessing and declaring their deeds,
19and many of those having practiced works of magic, having brought the books, burned [them] before all. And they counted up the prices of them and found [it] five myriads of silver.
20Thus the word of the Lord continued to increase and prevail with might.
Evaluation: Greek λόγος (logos) = word/reason/account.
Οὕτως κατὰ κράτος τοῦ Κυρίου ὁ λόγος ηὔξανεν καὶ ἴσχυεν.
21Now after these things were fulfilled, Paul purposed in the Spirit to go to Jerusalem, having passed through Macedonia and Achaia, having said, “After my having been there, it is necessary for me to see Rome also.”
22And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, he remained for a time in Asia.
23And there arose at the same time no little disturbance concerning the Way.
24For a certain silversmith named Demetrius, making silver shrines of Artemis, was bringing no little business to the craftsmen.
25Having brought [them] together along with the workmen in such things, he said, “Men, you⁺ know that out of this business is our wealth.
26And you⁺ see and hear that not only in Ephesus, but in almost all of Asia, this Paul, having persuaded [them], has turned away a great many people, saying that they are not gods being made by hands.
27Now not only is this business of ours endangered to come into disrepute, but also for the temple of the great goddess Artemis to be reckoned for nothing, and also her majesty to be deposed, whom all Asia and the world worship.”
28And having heard and having become full of rage, they were crying out, saying, “Great [is] Artemis of the Ephesians!”
29And the city was filled with confusion, and with one accord they rushed to the theatre, having dragged off Gaius and Aristarchus, Macedonians, fellow travelers of Paul.
30But on Paul intending to go in to the people, the disciples were not allowing him.
31And also some of the Asiarchs being friends to him, having sent to him, were urging him not to venture into the theatre.
32Some indeed therefore were crying out one thing, some [another]. For the assembly was confused, and most did not know for what cause they were assembled.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκα συνεληλύθεισαν.
33And out of the crowd they put forward Alexander, the Jews having thrust him forward. And Alexander, having motioned with the hand, was wanting to make a defense to the people.
34But having recognized that he is a Jew, there was one cry from all, ongoing about two hours, crying out, “Great [is] Artemis of the Ephesians!”
35And having calmed the crowd, the town clerk says, “Men, Ephesians, what man is there indeed who does not know the city of the Ephesians as being temple-keeper of the great Artemis and of that fallen from the sky?
36Therefore, these things being undeniable, it is necessary for you⁺ to be calm and to do nothing rash.
37For you⁺ brought these men, neither temple plunderers nor blaspheming our goddess.
38Therefore if indeed Demetrius and the craftsmen with him have a matter against anyone, courts are conducted, and there are proconsuls; let them accuse one another.
39But if you⁺ inquire anything beyond this, it will be solved in the lawful assembly.
40And indeed, we are in danger of being accused of insurrection concerning this day, there existing not one cause concerning which we will be able to give a reason concerning this commotion.”
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν.
41And having said these things, he dismissed the assembly.
Chapter 20
1Now after the uproar had ceased, Paul, having summoned the disciples and having encouraged [them], having said farewell, went out to go to Macedonia.
2And having passed through those districts and having exhorted them with much talk, he came to Greece.
3And having continued three months, a plot having been made against him by the Jews, he being about to sail into Syria, a purpose arose to return through Macedonia.
4And he was accompanied by Sopater [son] of Pyrrhus, a Berean, and Aristarchus, and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and the Asians Tychicus and Trophimus.
5But these, having gone ahead, waited for us in Troas.
6And we sailed away from Philippi after the days of the Unleavened, and within five days we came to them at Troas, where we stayed seven days.
7And on the first of the week, we having come together to break bread, Paul, about to depart on the next day, talked to them and continued the talk until midnight.
8Now there were many lamps in the upper room where we were assembled.
9And a certain young man named Eutychus was sitting by the window, overcome by deep sleep, Paul talking on longer. Having been overcome by sleep, he fell down from the third story and was picked up dead.
10But Paul, having descended, fell upon him, and having embraced [him], he said, “Do not be alarmed, for his life is in him!”
11And having gone up, and having broken the bread, and having eaten, and having talked for a considerable [time] until daybreak, so he went out.
12Then they brought the boy alive and were not just a little comforted.
13But we, having gone ahead to the ship, sailed to Assos, being about to take in Paul there. For having arranged thus, he was readying himself to go on foot.
14And when he met with us at Assos, having taken him in, we came to Mitylene.
15And having sailed away from there, the next day we arrived opposite Chios, and the second [day] we arrived at Samos, and the following [day] we came to Miletus.
16For Paul had decided to sail by Ephesus, so that it might not come upon him to spend time in Asia; for he was hastening, if it was possible for him, to be in Jerusalem on the day of Pentecost.
17And from Miletus, having sent to Ephesus, he called for the elders of the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἀπὸ δὲ τῆς Μιλήτου πέμψας εἰς Ἔφεσον μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας.
18And when they had come to him, he said to them, “You⁺ know from the first day on which I arrived in Asia, how I was with you⁺ the whole time,
19serving the Lord with all humility and tears, and in trials having befallen me in the plots of the Jews;
20how I kept back nothing of that being profitable, to declare [it] to you⁺ and to teach you⁺ publicly and from house to house,
21earnestly testifying both to the Jews and to the Greeks repentance to God and faith in our Lord Jesus Christ.
22And now behold, bound in the Spirit I go to Jerusalem, not knowing what will happen to me in it,
23except that the Holy Spirit fully testifies to me in every city, saying that chains and tribulations await me.
24But on no account do I make my life dear to myself, so as to finish my course and the ministry that I received from the Lord Jesus: to testify fully to the gospel of the grace of God.
25And now, behold, I know that all of you⁺ among whom I went about proclaiming the kingdom will see my face no more.
26Therefore I testify to you⁺ in this day that I [am] innocent of the blood of all.
27For I did not shrink back from proclaiming to you⁺ the whole counsel of God.
28Take heed to yourselves and to all the flock among whom the Holy Spirit has set you⁺ as overseers, to shepherd the church of God, which He purchased with [His] own blood.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
προσέχετε ἑαυτοῖς καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ αἵματος τοῦ ἰδίου.
29I have known that after my departure, grievous wolves will come in among you⁺, not sparing the flock,
30and out from your⁺ own selves men will rise up, speaking perverse things to draw away disciples after them.
31Therefore stay awake, remembering that three years, night and day, I did not cease admonishing each one with tears.
32And now I commit you⁺ to God and to the word of His grace, being able to build [you] up and to give you an inheritance among all those having been sanctified.
33I coveted no one’s silver or gold or clothing.
34You yourselves know that these hands ministered to my needs and to those being with me.
35In everything I showed you⁺ that by thus laboring, it is necessary to aid those being weak, and also to remember the words of the Lord Jesus, how He Himself said, ‘It is more blessed to give than to receive.’”
36And having said these things, having bowed his knee, he prayed with them all.
37Then there was much weeping among all, and having fallen upon the neck of Paul, they were kissing him,
38sorrowing especially over the word that he had spoken, that they are about to see his face no more. And they accompanied him to the ship.
Chapter 21
1And it happened that after having drawn away from them, having run directly in our sailing, we came to Cos, and the next day to Rhodes, and from there to Patara.
2And having found a boat passing over into Phoenicia, having gone aboard, we set sail.
3And having sighted Cyprus and having left it on the left, we kept sailing to Syria and landed at Tyre, for the ship was unloading the cargo there.
4And we remained there seven days, having sought out the disciples, who kept saying to Paul through the Spirit not to go up to Jerusalem.
5And it happened that when we had completed the days, having gone out, we journeyed, all accompanying us, with wives and children, as far as outside the city. And having bowed the knees on the shore, having prayed,
6having said farewell to one another, we then went up into the boat, and they returned to their own.
7And having completed the voyage from Tyre, we came down to Ptolemais; and having greeted the brothers, we stayed one day with them.
8And having gone out on the next day, we came to Caesarea; and having entered into the house of Philip the evangelist, being of the Seven, we stayed with him.
9And with this [man] there were four daughters, virgins, prophesying.
10And [in our] remaining many days, a certain prophet named Agabus came down from Judea.
11And having come to us and having taken Paul’s belt, having bound his feet and hands, he said, “Thus the Holy Spirit says, ‘In this way the Jews in Jerusalem will bind the man whose belt this is, and they will deliver [him] into the hands of the Gentiles.’”
12And when we had heard these things, both we and those of that place were begging him not to go up to Jerusalem.
13Then Paul answered, “What are you⁺ doing, weeping and breaking my heart? For I have readiness not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”
14And he not being persuaded, we were silent, having said, “The will of the Lord be done.”
15And after these days, having packed the baggage, we were going up to Jerusalem.
16And some of the disciples from Caesarea also went with us, bringing a certain Mnason, a Cypriot, an early disciple with whom we would lodge.
17Now of us having arrived at Jerusalem, the brothers received us gladly.
18And on the following [day], Paul went in with us to James, and all the elders arrived.
19And having greeted them, he began to relate, one by one, each of the things God had done among the Gentiles through his ministry.
20And those having heard were glorifying God, and they said to him, “You see, brother, how many myriads there are among the Jews having believed, and they are all zealous ones of the law.
21Now they have been informed about you that you teach all Jews among the Gentiles apostasy from Moses, telling them not to circumcise the children nor to walk in the customs.
22What then is it? Certainly they will hear that you have come.
23Therefore do this that we say to you. With us there are four men having a vow on themselves.
24Having taken these, be purified with them and bear expense for them, so that they will shave the head. And all will know that what they have been informed about you is nothing, but [that] you yourself also walk orderly, keeping the law.
25Now concerning those of the Gentiles having believed, we wrote, having adjudged, to keep themselves from both the things sacrificed to idols and blood, and [from] what is strangled and sexual immorality.”
26Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of the purification until the offering was offered for each one of them.
27Now when the seven days were about to be completed, the Jews from Asia, having seen him in the temple, began stirring up all the crowd, and they laid the hands upon him,
28crying out, “Men, Israelites, help! This is the man who [is] teaching all those everywhere against the people and the law and this place. And besides, he has also brought Greeks into the temple and defiled this holy place.”
29For it was they having previously seen Trophimus the Ephesian in the city with him, whom they were supposing that Paul had brought into the temple.
30And the whole city was provoked, and there was a rushing together of the people. And having laid hold of Paul, they dragged him outside the temple, and immediately the doors were shut.
31And [in] their seeking to kill him, a report came to the commander of the cohort that all Jerusalem was in an uproar,
32who at once, having taken with [him] soldiers and centurions, ran down upon them. And having seen the commander and the soldiers, they stopped beating Paul.
33Then having drawn near, the commander laid hold of him and commanded [him] to be bound with two chains, and he began inquiring who he might be and what it is he has been doing.
34They were crying out in the crowd one thing, but others another. And he, not being able to know the facts on account of the uproar, ordered him to be brought into the barracks.
35And when he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd.
36For the multitude of the people were following, crying out, “Away with him!”
37And being about to be brought into the barracks, Paul says to the commander, “Is it permitted to me to say something to you?” And he was saying, “Do you know Greek?
38Are you not, then, the Egyptian, the one before these days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?”
39But Paul said, “I am indeed a Jew, a man of Tarsus of Cilicia, a citizen [of] no insignificant city. Now I implore you, allow me to speak to the people.”
40And he having allowed [him], Paul, having stood on the stairs, made a sign with the hand to the people. And a great silence having taken place, he spoke to [them] in the Hebrew language, saying:
Chapter 22
1“Men, brothers and fathers, hear now my defense to you⁺.”
2And having heard that he was addressing them in the Hebrew language, they became even more quiet. And he says,
3“I am a man, a Jew, born in Tarsus of Cilicia and brought up in this city at the feet of Gamaliel, having been educated according to the exactness of the law of our fathers, being a zealous one of God, even as all of you⁺ are this day,
4who persecuted this Way as far as death, binding and delivering to prisons both men and women,
5as also the high priest—and all the elderhood—testifies to me, from whom also having received letters to the brothers, I was going to Damascus to bring also those being there bound to Jerusalem so that they might be punished.
6But it happened to me, journeying and drawing near to Damascus about noon, [that] suddenly a great light out of heaven shone around me,
7and I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute Me?’
8And I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’
9And those being with me indeed saw the light, but they did not hear the voice of the One speaking to me.
10And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Having risen up, go to Damascus, and there it will be told to you concerning all things that it has been appointed to you to do.’
11And while I could not see from the brightness of that light, I came to Damascus, being led by the hand by those being with me.
12And a certain Ananias, a devout man according to the law, being testified to by all the Jews dwelling [there],
13having come to me and having stood near, said to me, ‘Brother Saul, look up.’ And the same hour I looked up at him.
14And he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear a voice out of His mouth.
15For you will be a witness for Him to all men of what you have seen and heard.
16And now, why do you delay? Having arisen, be baptized and wash away your sins, having called on His name.’
17And it happened to me, having returned to Jerusalem and [in] my praying in the temple, [that] I fell into a trance
18and saw Him saying to me, ‘Make haste and go forth with speed out of Jerusalem, because they will not accept your testimony about Me.’
19And I said, ‘Lord, they themselves know that in each of those synagogues I was imprisoning and beating those believing on You.
20And when the blood of Your witness Stephen was poured out, I myself was also standing by and consenting and watching over the garments of those killing him.’
21And He said to me, ‘Go, because I will send you far away to the Gentiles.’”
22Now they were listening to him until this word. And they lifted up their voice, saying, “Away with such from the earth! For it is not fitting [for] him to live!”
23And [in] their crying out and casting off the garments and throwing dust into the air,
24the commander ordered him to be brought into the barracks, having directed him to be examined by flogging, so that he might know for what cause they were crying out against him like this.
25But as they stretched him forward with the straps, Paul said to the centurion standing by, “Is it lawful to you⁺ to flog a man [who is] a Roman and uncondemned?”
26And the centurion, having heard, having gone to the commander, reported [it], saying, “What are you about to do? For this man is a Roman.”
27And having come near, the commander said to him, “Tell me, are you a Roman?” And he was saying, “Yes.”
28And the commander answered, “I bought this citizenship with a great sum.” But Paul was saying, “But I have even been born [so].”
29So immediately those being about to examine him departed from him, and the commander also was afraid, having ascertained that he is a Roman, and because he had bound him.
30And on the next day, desiring to know for certain why he is accused by the Jews, he unbound him and he commanded the chief priests and all the Council to assemble. And having brought down Paul, he set [him] among them.
Chapter 23
1And having looked intently at the Council, Paul said, “Men, brothers, I have conducted myself in all good conscience to God up to this day.”
2And the high priest Ananias commanded those standing by him to strike him on the mouth.
3Then Paul said to him, “God is about to strike you, whitewashed wall! And you, do you sit judging me according to the law, and violating the law, command me to be struck?”
4But those who stood by said, “Do you insult the high priest of God?”
5And Paul was saying, “I was not aware, brothers, that he is high priest; for it has been written: ‘You shall not speak evil [of] the ruler of your people.’”
6And Paul, having known that the one part consists of Sadducees, but the other of Pharisees, was crying out in the Council, “Men, brothers, I am a Pharisee, the son of a Pharisee; concerning hope and resurrection of the dead I am judged.”
7And [on] his saying this, a dissension arose between the Pharisees and Sadducees, and the multitude was divided.
8For indeed Sadducees say there is no resurrection nor angel nor spirit, but Pharisees confess both.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Σαδδουκαῖοι γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν μήτε ἄγγελον μήτε πνεῦμα, Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.
9Then a great clamor arose, and some of the scribes of the party of the Pharisees, having risen up, were contending, saying, “We find nothing evil in this man. And [what] if a spirit or an angel has spoken to him?”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἐγένετο δὲ κραυγὴ μεγάλη, καὶ ἀναστάντες τινὲς τῶν γραμματέων τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος;
10And a great dissension arising, the commander, having feared, lest Paul should be torn to pieces by them, commanded the troop, having gone down, to take him by force from their midst and to bring [him] into the barracks.
11But the following night the Lord, having stood by him, said, “Take courage, for as you have fully testified about Me at Jerusalem, so also it is necessary for you to testify at Rome.”
12And day having come, the Jews, having made a conspiracy, put themselves under an oath, declaring neither to eat nor to drink until they should kill Paul.
13Now there were more than forty having made this sworn conspiracy,
14who, having come to the chief priests and the elders, said, “We have bound ourselves with an oath to eat nothing until we should kill Paul.
15Now therefore, you⁺, with the Council, make a report to the commander, so that he might bring him down to you⁺ as being about to examine more accurately the things about him. And we are ready to kill him before his drawing near.”
16But the son of Paul’s sister, having heard of the ambush, having come near and having entered into the barracks, reported [it] to Paul.
17And Paul, having summoned one of the centurions, was saying, “Take this young man to the commander, for he has something to report to him.”
18Therefore indeed the one having taken him brought [him] to the commander, and he says, “Paul the prisoner, having summoned me, asked [me] to lead this young man to you, having something to say to you.”
19Then the commander, having taken hold of his hand and having withdrawn in private, began to inquire, “What is it that you have to report to me?”
20And he said, “The Jews have agreed to ask you that you might bring down Paul into the Council tomorrow as being about to inquire something more accurately about him.
21You, therefore, should not be persuaded by them. For more than forty of their men lie in wait for him, who have put themselves under an oath neither to eat nor to drink until they should kill him; and now they are ready, awaiting the promise from you.”
22Therefore indeed the commander dismissed the young man, having instructed [him], “Tell no one that you have reported these things to me.”
23And having summoned a certain two of the centurions, he said, “Prepare for the third hour of the night two hundred soldiers and seventy horsemen and two hundred spearmen, so that they might go as far as Caesarea,
24and provide mounts so that, having set Paul upon [them], they might bring [him] safely to Felix the governor,”
25having written a letter having this form:
26Claudius Lysias, To the most excellent Governor Felix: Greetings.
27This man having been seized by the Jews and being about to be killed by them—having come up with the troop, I rescued [him], having learned that he is a Roman.
28And resolving to know the charge on account of which they were accusing him, I brought [him] down to their Council,
29whom I found being accused concerning questions of their law, but having no accusation worthy of death or of chains.
30And a plot having been disclosed to me to be against the man, I sent [him] to you at once, also having instructed the accusers to speak these things against him before you.
31Therefore indeed the soldiers, according to that having been ordered them, having taken Paul, brought [him] to Antipatris by night.
32And on the next day, having allowed the horsemen to go with him, they returned to the barracks;
33those having entered into Caesarea and having delivered the letter to the governor, also presented Paul to him.
34And having read [it] and having asked what province he is from, and having learned that [he is] from Cilicia,
35he was saying, “I will hear you fully when your accusers may have arrived also,” having commanded him to be guarded in the Praetorium of Herod.
Chapter 24
1And after five days the high priest Ananias came down with some elders and a certain orator, Tertullus, who made a presentation against Paul to the governor.
2And he having been called, Tertullus began to accuse [him], saying, “Attaining great peace through you, and excellent measures being done to this nation through your foresight,
3in every way and also everywhere, we gladly accept [it], most excellent Felix, with all thankfulness.
4But so that I should not be a hindrance to you any longer, I implore you to hear us briefly [in] your kindness.
5For having found this man a pestilence and stirring dissension among all the Jews in the world—also a leader of the sect of the Nazarenes—
6who even attempted to profane the temple, whom we also seized.
7[No text for this verse number in the selected Greek file.]
8Having examined [him] yourself, you will be able to know from him concerning all these things of which we accuse him.”
9And the Jews also agreed, declaring these things to be so.
10And the governor having motioned to him to speak, Paul answered: “Knowing you as being a judge to this nation for many years, I make a defense cheerfully to the things concerning myself,
11you being able to know that there are to me no more than twelve days since I went up to worship in Jerusalem.
12And neither did they find me reasoning with anyone or making a tumultuous gathering of a crowd in the temple, nor in the synagogues, nor in the city.
13Nor are they able to prove to you [the things] concerning which now they accuse me.
14But I confess this to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all things throughout the Law and that have been written in the Prophets,
15having a hope in God, which they themselves also await, [that] there is about to be a resurrection both of righteous and of unrighteous.
16In this I myself also strive to have a conscience without offense toward God and men through everything.
17Now after many years, I arrived to bring alms to my nation, and offerings,
18during which they found me purified in the temple, not with a crowd nor with an uproar. But [there are] some Jews from Asia
19who ought to appear before you and to make accusation if they may have anything against me.
20Or let these say themselves any unrighteousness they found in my having stood before the Council,
21other than concerning this one voice in which I cried out standing among them: ‘I am judged by you⁺ this day concerning the resurrection of the dead.’”
22But Felix, having known more precisely the things concerning the Way, put them off, having said, “When Lysias the commander shall have come down, I will examine the things as to you⁺,”
23having commanded the centurion to keep him and to [let him] have ease and not to forbid his own to minister to him.
24Then after some days Felix, having arrived with [his] own wife Drusilla, being a Jewess, sent for Paul and heard him concerning the faith in Christ Jesus.
25And [in] his reasoning concerning righteousness and self-control and the coming judgment, Felix, having become frightened, answered, “Be going for the present, and having found opportunity, I will call for you,”
26at the same time also hoping that riches will be given to him by Paul. Therefore also, sending for him often, he was talking with him.
27But two years having been completed, Felix received Porcius Festus [as] successor, and wishing to acquire for himself favor with the Jews, Felix left Paul bound.
Chapter 25
1Therefore Festus, having arrived in the province, after three days went up to Jerusalem from Caesarea.
2And the chief priests and the chiefs of the Jews presented to him against Paul, and they were imploring him,
3requesting a favor against him that he would summon him to Jerusalem, forming an ambush to kill him on the way.
4Then, indeed, Festus answered that Paul is to be kept in Caesarea, and [that] he himself is about to go out in haste.
5“Therefore those powerful among you⁺,” he says, “having gone down together, if there is anything wrong in the man, let them accuse him.”
6And having spent with them no more than eight or ten days, having gone down to Caesarea, on the next day having sat on the judgment seat, he commanded Paul to be brought.
7And he having arrived, the Jews having come down from Jerusalem stood around him, bringing many and weighty charges, which they were not able to prove.
8Paul made his defense: “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned [in] anything.”
9But Festus, wishing to lay a favor on the Jews, answering, said to Paul, “Are you willing, having gone up to Jerusalem, to be judged before me there concerning these things?”
10And Paul said, “I am standing before the judgment seat of Caesar, where it is necessary for me to be judged. I did nothing wrong to the Jews, as you also know very well.
11Therefore if indeed I am unrighteous and have done anything worthy of death, I do not refuse to die. But if there is nothing of which they can accuse me, no one can give me up to them. I appeal to Caesar!”
12Then Festus, having conferred with the council, answered, “You have appealed to Caesar; to Caesar you will go!”
13Now some days having passed, Agrippa the king and Bernice came down to Caesarea, greeting Festus.
14And as they were staying there many days, Festus laid before the king the things relating to Paul, saying, “There is a certain man left by Felix, a prisoner,
15concerning whom, [in] my having been in Jerusalem, the chief priests and the elders of the Jews made a presentation, requesting a judgment against him,
16to whom I answered that it is not a custom with Romans to give up any man before the one being accused may have [it] to face the accusers and may have a place of defense concerning the accusation.
17Therefore [on] their having come together here, having made no delay, the next day having sat on the judgment seat, I commanded the man to be brought,
18concerning whom the accusers, having stood up, were bringing no charge of the evils that I was expecting.
19But they had certain questions against him concerning [their] own religion and concerning a certain Jesus having been dead, whom Paul was affirming to be alive.
20Now I, being perplexed concerning this inquiry, was asking if he was willing to go to Jerusalem and there to be judged concerning these things.
21But Paul having appealed for himself to be kept for the decision of the Emperor, I commanded him to be kept until I might send him to Caesar.”
22And Agrippa [said] to Festus, “I have also been wanting to hear the man myself.” He says, “Tomorrow you will hear him.”
23Therefore on the next day, Agrippa and Bernice having come with great pomp and having entered into the auditorium with both the commanders and the men of prominence in the city, and Festus having commanded, Paul was brought in.
24And Festus says, “King Agrippa and all men being present with us, you⁺ see this one concerning whom all the multitude of the Jews pleaded with me, both in Jerusalem and here, crying out of him [that] he ought not to live [any] longer.
25But I, having understood him to have done nothing worthy of death—this one himself now having appealed to the Emperor—I determined to send [him],
26concerning whom I have nothing definite to write to [my] lord. Therefore I have brought him before you⁺ all, and especially before you, King Agrippa, so that [on] the examination having taken place, I might have something to write.
27For it seems absurd to me, sending a prisoner, not also to specify the charges against him.”
Chapter 26
1And Agrippa was saying to Paul, “It is permitted you to speak for yourself.” Then Paul, having stretched out the hand, began his defense:
2“Concerning all of which I am accused by the Jews, King Agrippa, I esteem myself fortunate before you, being about to defend myself today,
3you being especially acquainted with all the customs and also controversies of the Jews. Therefore I implore [you] to hear me patiently.
4Then indeed my manner of life, which [is] from youth, having been from [its] beginning among my nation and in Jerusalem, all the Jews know—
5knowing me from the first, if they would be willing to testify—that according to the strictest sect of our religion I lived [as] a Pharisee.
6And now I stand, being judged for the hope of the promise having been made by God to our fathers,
7to which our twelve tribes hope to attain, serving in earnestness night and day, the hope concerning which I am accused by the Jews, O king.
8Why is it judged incredible by you⁺ if God raises the dead?
9Therefore I indeed in myself thought [it] to be necessary to do many things contrary to the name of Jesus of Nazareth,
10which I also did in Jerusalem. And I also locked up many of the saints in prisons, having received the authority from the chief priests; and [on] their being put to death, I cast against [them] a vote.
11And in all the synagogues, punishing them often, I was compelling [them] to blaspheme. And being exceedingly furious against them, I was persecuting [them] even as far as to foreign cities,
12during which, going to Damascus with the authority and commission of the chief priests,
13at midday on the road I saw, O king, a light from heaven above the brightness of the sun having shone around me and those going with me.
14And all of us having fallen down to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why do you persecute Me? [It is] hard for you to kick against the goads.’
15Then I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting.
16But rise up and stand on your feet. For I have appeared to you for this, to appoint you as a servant and a witness both of that which you have seen of Me and of the things in which I will appear to you,
17delivering you from the people and from the Gentiles, to whom I am sending you
18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, [that] they may receive forgiveness of sins and an inheritance among those having been sanctified by faith in Me.’
19Hence, King Agrippa, I was not disobedient to the heavenly vision,
20but also first to those in Damascus and Jerusalem, also to all the region of Judea, and to the Gentiles, I was declaring to repent and to turn to God, doing works worthy of repentance.
21On account of these things the Jews, having seized me (being in the temple), were attempting to kill [me].
22Therefore, having obtained help from God up to this day, I have stood bearing witness both to small and to great, saying nothing other than that which both the prophets and Moses said was about to happen:
23that the Christ would suffer [and], as first through resurrection from the dead, He is about to proclaim light both to our people and to the Gentiles.”
24Now of him making this defense, Festus said in a loud voice, “You are insane, Paul! Much learning turns you to insanity!”
25But Paul says, “I am not insane, most excellent Festus, but I declare forth words of truth and sobriety.
26For the king understands concerning these things, to whom also I speak, being bold. For I am persuaded that none of these things are hidden from him, for this thing is not done in a corner.
27Do you believe the prophets, King Agrippa? I know that you believe.”
28Then Agrippa [said] to Paul, “In so little [time] do you persuade me to become a Christian?”
29And Paul [said], “I would wish anyhow to God, both in a little and in much, not only you, but also all those hearing me this day, to become such as I also am, except these chains.”
30Then the king and the governor rose up, and Bernice and those sitting with them,
31and having withdrawn, they began speaking to one another, saying, “This man is doing nothing worthy of death or of chains.”
32Then Agrippa was saying to Festus, “This man could have been released if he had not appealed to Caesar.”
Chapter 27
1Now when our sailing to Italy was determined, they delivered up both Paul and certain other prisoners to a centurion named Julius, of the cohort of Augustus.
2And having boarded a ship of Adramyttium being about to sail to the places along Asia, we set sail—Aristarchus, a Macedonian of Thessalonica, being with us.
3And the next day we landed at Sidon. And Julius, having treated Paul considerately, allowed [him], having gone to his friends, to receive care.
4And having set sail from there, we sailed under Cyprus because of the winds being contrary.
5And having sailed across the sea along Cilicia and Pamphylia, we came to Myra of Lycia.
6And there the centurion, having found a ship of Alexandria sailing to Italy, placed us into it.
7And sailing slowly for many days, and with difficulty having arrived off Cnidus, the wind not permitting us, we sailed under Crete off Salmone.
8And coasting along it with difficulty, we came to a certain place called Fair Havens, near to which was the city of Lasea.
9Now much time having passed and the voyage being already dangerous because of even the Fast already being over, Paul was admonishing [them],
10saying to them, “Men, I see that the voyage is about to be with disaster and much loss, not only of the cargo and of the ship, but also of our lives.”
11But the centurion was persuaded by the pilot and the ship owner rather than by the things spoken by Paul.
12And the harbor being unsuitable to winter in, the majority made a decision to set sail from there, if somehow they might be able, having arrived at Phoenix—a harbor of Crete looking toward the southwest and toward the northwest—to winter [there].
13And a south wind having blown gently, having thought to have obtained [their] purpose, having weighed anchor, they began coasting along very near Crete.
14But not long after, there came down from it a tempestuous wind called Euroclydon.
15And the ship having been caught and not being able to face the wind, having given way, we were driven along.
16And having run under a certain island called Cauda, we were able with difficulty to gain control of the lifeboat,
17which having taken up, they began using supports, undergirding the ship. And fearing lest they might fall into the sandbars of Syrtis, having lowered the gear, thus they were driven along.
18And [in] our being storm-tossed violently, on the next day they began to make a jettison of cargo,
19and on the third [day] they cast away the tackle of the ship with [their] own hands.
20And neither sun nor stars appearing for many days, and no small storm lying on [us], from then on all hope of our being saved was abandoned.
21There being also much time without food, at that time having stood up in their midst, Paul said, “It was necessary indeed, O men, having been obedient to me, not to have set sail from Crete and to have incurred this disaster and loss.
22And now I exhort you⁺ to take heart, for there will be no loss of life from among you⁺—only of the ship.
23For this night an angel of God, whose I am and whom I serve, stood by me,
24saying, ‘Do not be afraid, Paul. It is necessary for you to stand before Caesar. And behold, God has granted to you all those sailing with you.’
25Therefore take heart, men, for I believe God that it will be thus, according to the way it has been said to me.
26But it is necessary for us to fall upon a certain island.”
27And when the fourteenth night had come of us being driven about in the Adriatic, toward the middle of the night the sailors began sensing some land to be drawing near to them.
28And having taken soundings, they found twenty fathoms. And having gone a little farther and having taken soundings again, they found fifteen fathoms.
29And fearing, lest we might fall somewhere on rocky places, having cast four anchors out of the stern, they were praying for day to come.
30And the sailors seeking to flee out of the ship and having let down the lifeboat into the sea under pretense as being about to cast out anchors from the bow,
31Paul said to the centurion and to the soldiers, “Unless these remain in the ship, you⁺ are not able to be saved.”
32Then the soldiers cut away the ropes of the lifeboat and allowed it to fall away.
33And until that day was about to come, Paul kept urging all to partake of food, saying, “Today [is] the fourteenth day you⁺ continue waiting without eating, having taken nothing.
34Therefore I exhort you⁺ to take food, for this is for your⁺ preservation; for not one hair of your⁺ head will perish.”
35And having said these things and having taken bread, he gave thanks to God before all; and having broken [it], he began to eat.
36And all, having been encouraged, also took food themselves.
37And we were altogether two hundred seventy-six souls in the ship.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἤμεθα δὲ αἱ πᾶσαι ψυχαὶ ἐν τῷ πλοίῳ διακόσιαι ἑβδομήκοντα ἕξ.
38And having been filled with food, they began to lighten the ship, casting out the wheat into the sea.
39And when it was day, they did not recognize the land, but they noticed a certain bay, having a shore on which they decided to drive the ship if they could.
40And having cut away the anchors, they left [them] in the sea, at the same time having loosened the ropes of the rudders. And having hoisted the foresail to the blowing [wind], they began making for the shore.
41But having fallen into a place between two seas, they ran the vessel aground. And indeed the bow, having stuck fast, remained immovable, and the stern was being broken up by the violence of the waves.
42Now the plan of the soldiers was that they should kill the prisoners, lest anyone, having swum away, should escape.
43But the centurion, desiring to save Paul, hindered them of the plan; and he commanded those being able to swim, having cast [themselves] off first, to go out on the land,
44and the rest, some indeed on boards and some on things from the ship. And thus it came to pass [that] all were brought safely to the land.
Chapter 28
1And having been saved, then we found out that the island is called Malta.
2And the natives were showing not [just] the ordinary kindness to us. For having kindled a fire, they received all of us because of the rain setting in and because of the cold.
3Now [on] Paul having gathered a multitude of sticks and having laid [them] on the fire, a viper, having come out from the heat, fastened [itself] on his hand.
4And when the natives saw the beast hanging from his hand, they began to say to one another, “By all means this man is a murderer whom, having been saved from the sea, Dike did not permit to live.”
5Then indeed, having shaken off the creature into the fire, he suffered no harm.
6But they were expecting him to be about to become inflamed or suddenly to fall down dead. But [on] their waiting a great while and seeing nothing amiss happening to him, having changed their opinion, they began declaring him to be a god.
7Now in the [parts] around that place were lands of the chief of the island, named Publius, who, having received us, entertained [us] hospitably [for] three days.
8And it came to pass [that] the father of Publius was lying, oppressed with fevers and dysentery, toward whom Paul, having entered and having prayed, having laid the hands on him, healed him.
9And [on] this having taken place, also the rest in the island having infirmities were coming and were healed,
10who also honored us with many honors, and on setting sail, they laid on [us] the things for [our] needs.
11And after three months, we sailed in an Alexandrian ship having wintered in the island, with a figurehead of the Dioscuri.
12And having put in at Syracuse, we stayed three days,
13from where, having cast off, we arrived at Rhegium. And after one day, a south wind having come up, on the second day we came to Puteoli,
14where having found [some] brothers, we were entreated to remain with them seven days. And so we came to Rome.
15And the brothers from there, having heard the things concerning us, came out as far as the Forum of Appius and the Three Taverns to meet us, whom Paul having seen, having given thanks to God, took courage.
16Now when we came to Rome, Paul was allowed to stay by himself with the soldier guarding him.
17And it came to pass after three days [that] he called together those being leaders of the Jews. And [on] their having come together, he was saying to them, “Men, brothers, having done nothing against the people or the customs of our fathers, I was delivered from Jerusalem [as] a prisoner into the hands of the Romans,
18who, having examined me, were wanting to let [me] go on account of not one cause of death existing in me.
19But [on] the Jews objecting, I was compelled to appeal to Caesar, not as having anything to accuse my nation.
20For this cause, therefore, I have called to see you⁺ and to speak to [you]. For because of the hope of Israel, I have around [me] this chain.”
21And they said to him, “We received neither letters concerning you from Judea, nor did any of the brothers having arrived report or say anything evil concerning you.
22But we count it worthy to hear from you what you think, for truly, concerning this sect, it is known to us that it is spoken against everywhere.”
23Then, having appointed to him a day, many came to him to the lodging, to whom he expounded from morning to evening, fully testifying to the kingdom of God and persuading them concerning Jesus from both the Law of Moses and the Prophets.
24And indeed, some were persuaded of the things being said, but some refused to believe.
25And being discordant with one another they began to leave, Paul having said one word: “The Holy Spirit spoke rightly by the prophet Isaiah to your⁺ fathers,
26saying: ‘Go to this people and say, “In hearing you⁺ will hear and never understand; and in seeing you⁺ will see and never perceive.”
27For the heart of this people grew dull, and with the ears they barely hear, and they have closed their eyes, lest ever they should see with the eyes, and should hear with the ears, and should understand with the heart, and should turn, and I will heal them.’
28Therefore be it known to you⁺ that this salvation of God has been sent to the Gentiles, and they will listen!”
29[No text for this verse number in the selected Greek file.]
30And he stayed two whole years in his own rented house, and he was welcoming all those coming to him,
31proclaiming the kingdom of God and teaching the things concerning the Lord Jesus Christ with all boldness, freely.
Romans — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, a servant of Christ Jesus, a called apostle having been set apart for the gospel of God,
2which He promised beforehand through His prophets in Holy Scriptures,
3concerning His Son, the One having come of the seed of David according to the flesh,
4the One having been determined the Son of God in power according to the Spirit of holiness by resurrection [from] the dead: Jesus Christ our Lord,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,
5through whom we received grace and apostleship for obedience of faith among all the Gentiles on behalf of His name,
6among whom are you⁺ also, called of Jesus Christ.
7To all those being in Rome beloved of God, called saints: Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
8First indeed, I thank my God through Jesus Christ for all of you⁺, because your⁺ faith is being proclaimed in all the world.
9For God, whom I serve in my spirit in the gospel of His Son, is my witness how unceasingly I make remembrance of you⁺,
10always upon my prayers, imploring if somehow now at last by the will of God I will make a prosperous journey to come to you⁺.
11For I long to see you⁺ so that I may impart some spiritual gift to you⁺, to your⁺ being strengthened,
12and, that is, to be encouraged together among you⁺ through the faith among one another, both of you⁺ and of me.
13Now I do not want you⁺ to be ignorant, brothers, that many times I purposed to come to you⁺, and was prevented until the present, so that I might have some fruit among you⁺ also, even as among the other Gentiles.
14I am a debtor both to Greeks and to barbarians, both to wise and to foolish.
15Thus, as to me, [I am] ready to preach the gospel also to you⁺ who [are] in Rome.
16For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone believing—both to Jew first, and to Greek.
17For in it the righteousness of God is revealed from faith to faith, just as it has been written: “And the righteous one will live by faith.”
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, suppressing the truth in unrighteousness,
19because that which [is] known of God is manifest among them, for God has revealed [it] to them.
20For from the creation of the world His invisible [qualities], both His eternal power and divinity, are clearly seen, being understood by the things made, for them to be without excuse.
21For having known God, not as God did they glorify [Him], or give thanks, but they became futile in their thoughts and their foolish heart was darkened.
22Professing to be wise, they became fools,
23and they changed the glory of the immortal God into the likeness of an image of mortal man and birds and quadrupeds and creeping things.
24Therefore God gave them up in the sinful desires of their hearts to uncleanness to dishonor their bodies among themselves,
25who changed the truth of God into falsehood, and worshiped and served the creature rather than the One having created, who is blessed to the ages! Amen.
26Because of this, God gave up them to passions of dishonor. For even their females changed the natural use into that contrary to nature.
27And likewise also the males, having left the natural use of the female, were inflamed in their lust toward one another, males with males, working out shame and receiving back in themselves the recompense that was fitting of their error.
28And just as they did not see fit to have God in [their] knowledge, God gave them up to an unfit mind, to do the [things] not being proper;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, malice; gossips,
30slanderers, hateful to God, insolent, arrogant, boasters; inventors of evil, disobedient to parents;
31unintelligent, untrustworthy, unloving, unmerciful;
32who, having known the righteous decree of God that those practicing such things are worthy of death, not only are doing them, but also agree with those practicing [them].
Chapter 2
1Therefore you are without excuse, O man, every one who is judging. For in that which you judge the other, you are condemning yourself, for you, the one judging, practice the same things.
2But we know that the judgment of God upon those practicing such things is according to truth.
3Now do you reckon this, O man, the one judging those practicing such things, and doing them [yourself], that you will escape the judgment of God?
4Or do you despise the riches of His kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance?
5But according to your hardness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
6who “will repay to each according to his works,”
7to those who indeed with perseverance in good work are seeking glory and honor and immortality, eternal life;
Evaluation: Greek αἰών (aion) = age/eternity.
τοῖς μὲν καθ’ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον·
8but to those of self-interest and disobeying the truth but obeying unrighteousness, wrath and anger;
9tribulation and distress upon every soul of man working evil, both of Jew first, and also of Greek;
Evaluation: Greek ψυχή (psyche) = life/soul/person.
θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
10but glory and honor and peace to everyone working good, both to Jew first, and to Greek.
11For there is no partiality with God.
12For as many as have sinned without the law will also perish without the law; and as many as have sinned in the law will be judged by the law,
13for not the hearers of the law [are] righteous before God; but the doers of the law will be declared righteous.
14For when Gentiles, not having the law, may do by nature the things of the law, these not having a law are a law to themselves,
15who show the work of the law written in their hearts, their conscience also testifying, and the thoughts between one another accusing or also defending [them]
16on the day when God judges the secrets of men according to my gospel through Christ Jesus.
17But if you are named a Jew and rest upon the law and boast in God,
18and you know the will and approve the [things] being superior, being instructed out of the law,
19and you have persuaded yourself [that you] are a guide of the blind, a light to those in darkness,
20an instructor of the foolish, a teacher of infants, having in the law the form of knowledge and of the truth—
21then [you] who are teaching another, do you not teach yourself? [You] who are preaching not to steal, do you steal?
22[You] who are saying not to commit adultery, do you commit adultery? [You] who are abhorring idols, do you rob temples?
23[You] who boast in the law, do you dishonor God through the transgression of the law?
24As it has been written: “For the name of God is blasphemed among the Gentiles because of you⁺.”
25For circumcision indeed profits if you practice the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.
26Therefore if the uncircumcision keeps the righteous requirements of the law, will not his uncircumcision be reckoned as circumcision?
27And the uncircumcision by nature, fulfilling the law, will judge you who through the letter and circumcision [are] a transgressor of the law.
28For [it is] not the one [who] on the outside is a Jew, nor [is] [that] on the outside in flesh circumcision.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
29But a Jew [is one] on the inside, and circumcision [is] of heart, in spirit, not in letter, of whom the praise [is] not of men, but of God.
Chapter 3
1What then [is] the superiority of the Jew? Or what [is] the profit of the circumcision?
2Much in every way. For first indeed, that they were entrusted with the oracles of God.
3For what If some disbelieved? Will their unbelief nullify the faithfulness of God?
4Never may it be! But let God be true and every man a liar, as it has been written: “So that You may be justified in Your words, and you will be victorious in Your judging.”
5But if our unrighteousness proves God’s righteousness, what will we say? God, inflicting the wrath, [is] unrighteous? I speak according to man.
6Never may it be! Otherwise, how will God judge the world?
7But if the truth of God in my falsehood abounded to His glory, why am I also still judged as a sinner?
8And [is it] not, as we are slandered and as some affirm us to say, “Let us do evil so that the good may come”? Their judgment is just.
9What then? Are we better? Not at all. For we charged before both Jews and Greeks with being all under sin.
10As it has been written: “There is no one righteous, not even one;
11there is no one understanding; there is no one seeking out God.
12All turned away; together they became worthless; there is none who is doing kindness, there is not even one.”
13“Their throat [is] a grave having been opened; they keep practicing deceit with their tongues;” “the poison of vipers [is] under their lips,”
14“of whom the mouth is full of cursing and of bitterness;”
15“their feet [are] swift to shed blood;
16ruin and misery [are] in their paths;
17and a way of peace they did not know.”
18“There is no fear of God before their eyes.”
19Now we know that as much as the law says, it speaks to those in the law, so that every mouth may be shut, and all the world may be under judgment to God.
20Therefore by works of the law, not any flesh will be justified before Him; for through the law [is] knowledge of sin.
21But now, apart from the law, the righteousness of God has been revealed, being testified to by the Law and the Prophets.
22And the righteousness of God [is] through faith from Jesus Christ toward all those believing. For there is no distinction,
23for all have sinned and fall short of the glory of God,
24being justified freely by His grace through the redemption that [is] in Christ Jesus,
25whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness, because of the passing over of the sins having taken place beforehand in the forbearance of God,
26for the demonstration of His righteousness in the present time, for Him to be just and justifying the one of the faith from Jesus.
27Where then [is] the boasting? It was excluded. By what kind of law? That of works? No, but by the law of faith.
28For we reckon a man to be justified by faith apart from works of law.
29Or [is He] the God of Jews only, not also of Gentiles? Yes, also of Gentiles,
30since indeed God [is] one, who will justify the circumcision by faith and the uncircumcision through the [same] faith.
31Do we, then, nullify the law through faith? Never may it be! Rather, we uphold the law.
Chapter 4
1What then will we say [that] Abraham, our forefather according to the flesh, has found?
2For if Abraham was justified by works, he has a ground of boasting, but not before God.
3For what does the Scripture say? “And Abraham believed God, and it was reckoned to him as righteousness.”
4Now to the one working, the wage is not reckoned according to grace, but according to debt.
5But to the one not working but believing on the One justifying the ungodly, his faith is reckoned as righteousness,
6just as David also declares the blessedness of the man to whom God reckons righteousness apart from works:
7“Blessed [are] [those] whose lawless deeds are forgiven, and whose sins are covered;
8blessed [is] the man to whom the Lord shall never reckon sin.”
9[Is] this blessedness, then, on the circumcision, or also on the uncircumcision? For we are saying faith was reckoned to Abraham as righteousness.
10How then was it reckoned—being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith that [he had while] in the uncircumcision, for him to be father of all those believing through uncircumcision, for the righteousness to be reckoned also to them,
12and father of circumcision to those not only of circumcision, but also to those walking in the footsteps of the faith of our father Abraham in uncircumcision.
13For not through law [was] the promise to Abraham or his seed [for] him to be heir [of] the world, but through the righteousness of faith.
14For if those of the law [are] heirs, faith has been made void and the promise has been nullified.
15For the law brings about wrath; and where there is no law, neither [is there] transgression.
16Because of this [it is] of faith, so that [it may be] according to grace for the promise to be sure to all the seed, not only to that of the law, but also to that of the faith of Abraham, who is the father of us all
17(as it has been written: “A father of many nations I have set you”) before [Him] whom he believed—God, the One making alive the dead and calling existing the [things] not as existing—
18who against hope in hope believed, for him to become the father of many nations, according to that having been spoken, “So will your seed be.”
19And not having become weak in the faith, he considered his body already having become dead, being about a hundred years old, and the deadness of Sarah’s womb.
20Yet he did not doubt in unbelief in the promise of God, but was empowered in faith, having given glory to God,
21and having been fully assured that what He has promised, He is also able to do.
22Therefore also “it was reckoned to him as righteousness.”
23Now it was not written because of him alone that “it was reckoned to him,”
24but also because of us, to whom it is about to be reckoned, to those believing on the One having raised Jesus our Lord out from the dead,
25who was delivered over because of our trespasses, and was raised because of our justification.
Chapter 5
1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
2through whom also we have access by faith into this grace in which we stand; and we boast in hope of the glory of God.
3And not only [so], but also we boast in tribulations, knowing that tribulation produces perseverance;
4and perseverance, character; and character, hope.
5And hope does not put [us] to shame, because the love of God has been poured out in our hearts through the Holy Spirit, the One having been given to us.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν.
6Still indeed Christ, [in] our still being weak, according to the right time, died for the ungodly.
7For hardly anyone will die for a righteous [man], though for the good [man] perhaps someone would even dare to die.
8But God demonstrates His own love to us, that [in] our being still sinners, Christ died for us.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
9Therefore much more, having been justified now by His blood, we will be saved by Him from wrath!
10For if, being enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we will be saved in His life!
11And not only [so], but also we are boasting in God through our Lord Jesus Christ, through whom we now received reconciliation.
12Because of this, just as through one man sin entered into the world, and death through sin, so also death passed through to all men, because all sinned.
13For until the law, sin was in the world; but sin is not imputed, there being no law.
14Nevertheless, death reigned from Adam until Moses, even over those not having sinned in the likeness of the transgression of Adam, who is a type of the coming One.
15But not as the trespass, so also [is] the gracious gift; for if by the trespass of the one the many died, much more the grace of God and the gift in grace, that of the one man, Jesus Christ, abounded to the many!
16And not as through one having sinned [is] the gift; for indeed the judgment out of one [is] to condemnation; but the gracious gift out of many trespasses [is] to justification.
17For if, by the trespass of the one, death reigned through the one, much more will those receiving the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!
18So then, just as through one trespass [is] condemnation to all men so also through one righteous act [is] justification of life to all men.
19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the One the many will be made righteous.
20And the law entered so that the trespass might abound; but where sin abounded, grace overabounded,
21so that, just as sin reigned in death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Evaluation: Greek αἰών (aion) = age/eternity.
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
Chapter 6
1What then will we say? Shall we continue in sin so that grace may abound?
2Never may it be! [We] who died to sin, how shall we still live in it?
3Or are you⁺ ignorant that as many as were baptized into Christ Jesus were baptized into His death?
4We were buried, therefore, with Him through baptism into death, so that, just as Christ was raised out from the dead through the glory of the Father, so we also should walk in newness of life.
5For if we have become united in the likeness of His death, yet also we will be of the resurrection,
6knowing this, that our old man was crucified with [Him], so that the body of sin might be nullified, [for] us no longer to be slaves to sin.
7For the one having died has been justified from sin.
8Now if we died with Christ, we believe that we will also live with Him,
9knowing that Christ, having been raised out from the dead, dies no more; death no longer rules over Him.
10For that which He died, He died to sin once for all; but that which He lives, He lives to God.
11So also you⁺, reckon yourselves to be dead indeed to sin, but living to God in Christ Jesus.
12Therefore do not let sin reign in your⁺ mortal body, in order to obey its desires.
13Neither present your⁺ members to sin [as] instruments of unrighteousness, but present yourselves to God as living out from the dead, and your⁺ members to God [as] instruments of righteousness.
14For sin will not rule over you⁺, for you⁺ are not under law, but under grace.
15What then? Shall we sin because we are not under law, but under grace? Never may it be!
16Do you⁺ not know that to whom you⁺ present yourselves [as] slaves for obedience, you⁺ are slaves to the one whom you⁺ obey, whether of sin unto death, or of obedience unto righteousness?
17But thanks [be] to God that you⁺ used to be slaves of sin, but you⁺ obeyed from the heart the form of teaching to which you⁺ were delivered up.
18Now having been set free from sin, you⁺ became slaves to righteousness.
19I speak in human terms because of the weakness of your⁺ flesh. For just as you⁺ presented your⁺ members [as] slaves to uncleanness and to lawlessness unto lawlessness, so now present your⁺ members [as] slaves to righteousness unto sanctification.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασ
20For when you⁺ were slaves of sin, you⁺ were free from righteousness.
21What fruit, therefore, were you⁺ having then in the [things] of which you⁺ are now ashamed? For the end of those [things] [is] death.
22But now, having been set free from sin and having become slaves to God, you⁺ have your⁺ fruit unto sanctification, and the end [is] eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
νυνὶ δέ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.
23For the wages of sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Evaluation: Greek αἰών (aion) = age/eternity.
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
Chapter 7
1Or are you⁺ ignorant, brothers (for I speak to those knowing the law), that the law rules over the man for as long as the time he lives?
2For the married woman is bound by law to the living husband; but if the husband should die, she is released from the law of the husband.
3So then, of the husband being alive, if she becomes unto another man, she will be called an adulteress; but if the husband should die, she is free from the law, [so as] not for her to be an adulteress, having become unto another man.
4Likewise, my brothers, you⁺ also have been put to death to the law through the body of Christ, for you⁺ to become unto another, unto the One having been raised out from the dead, so that we should bear fruit to God.
5For when we were in the flesh, the passions of sins that [were] through the law were working in our members, to the bearing of fruit to death.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
6But now we have been released from the law, having died to that by which we were held, so as for us to serve in the newness of the Spirit, and not in the oldness of the letter.
7What then will we say? [Is] the law sin? Never may it be! But I did not know sin, if not through the law. For I would not have been conscious of covetousness if the law had not said, “You shall not covet.”
8But sin, having taken the opportunity through the commandment, produced in me all covetousness; for apart from the law, sin [is] dead.
9And I was once alive apart from the law, but [on] the commandment's having come, sin revived and I died;
10and the commandment that [was] unto life, this was found by me unto death.
11For sin, having taken the opportunity through the commandment, deceived me and through it killed [me].
12So indeed, the law [is] holy, and the commandment [is] holy and righteous and good.
13Did that which [is] good, then, become death to me? Never may it be! But so that sin might be shown as sin, it is producing death through that which [is] good to me, so that through the commandment sin might become sinful beyond excess.
14For we have known that the law is spiritual; but I am fleshly, having been sold as a slave under sin.
15For what I carry out, I do not understand. For what I want, this I do not practice; but what I hate, this I do.
16Now if what I do not want, this I do, I assent to the law, that [it is] good.
17But now I no longer carry it out, but the sin dwelling in me.
18For I know that there does not dwell in me—that is, in my flesh—good. For to want is present with me, but not to carry out the good.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ’ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ·
19For the good that I want, I do not do; but the evil that I do not want, this I practice.
20Now if what I do not want, this I do, no longer do I carry it out, but sin dwelling in me.
21I find, then, the law in my wanting to do good, that evil is present with me.
22For I delight in the law of God according to the inner man,
23but I see another law in my members, warring against the law of my mind and making me captive to the law of sin being in my members.
24O wretched man [that] I am! Who will deliver me out of this body of death?
25But thanks [be] to God through Jesus Christ our Lord! So then, I myself indeed with the mind serve God’s law, but [with] the flesh the law of sin.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
χάρις τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
Chapter 8
1Therefore [there is] now no condemnation to those in Christ Jesus.
2For the law of the Spirit of life in Christ Jesus set you free from the law of sin and death.
3For what the law [was] incapable of in that it was weak through the flesh, God, having sent His Son in the likeness of flesh of sin and for sin, condemned sin in the flesh,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
4so that the righteous requirement of the law might be fulfilled in us, those not walking according to the flesh but according to the Spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.
5For those being according to the flesh mind the [things] of the flesh, but those according to the Spirit the [things] of the Spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
6For the mind of the flesh [is] death, but the mind of the Spirit [is] life and peace,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.
7because the mind of the flesh [is] hostility toward God; for it does not subject itself to the law of God, for [it is] not even able.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν· τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·
8And those being in the flesh are not able to please God.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.
9But you⁺ are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you⁺; and if anyone does not have the Spirit of Christ, this one is not of Him.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
10But if Christ [is] in you⁺, the body [is] indeed dead because of sin, but the spirit [is] life because of righteousness.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
11And if the Spirit of the One having raised Jesus out from the dead dwells in you⁺, the One having raised Christ Jesus out from the dead will also make alive your⁺ mortal bodies through His Spirit, the One dwelling in you⁺.
12So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν.
13For if you⁺ live according to the flesh, you⁺ are about to die; but if by the Spirit you⁺ put to death the deeds of the body, you⁺ will live.
14For as many as are led by the Spirit of God, these are sons of God.
15For you⁺ did not receive a spirit of slavery again unto fear, but you⁺ received the Spirit of adoption as sons, in whom we cry, “Abba! Father!”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν Ἀββᾶ ὁ Πατήρ.
16The Spirit Himself testifies with our spirit that we are children of God,
17and if children, also heirs: heirs indeed of God, and co-heirs of Christ, if indeed we suffer with [Him], so that we may also be glorified with [Him].
18For I reckon that the sufferings of the present time [are] not comparable to the glory about to be revealed in us.
19For the eager expectation of the creation eagerly awaits the revelation of the sons of God.
20For the creation was subjected to futility, not willingly, but because of the One having subjected [it], in hope
21that the creation itself will also be set free from the bondage of decay, into the freedom of the glory of the children of God.
22For we know that all the creation groans together and travails together until now.
23And not only [so], but we ourselves, even having the firstfruit of the Spirit, even we ourselves groan within ourselves, eagerly awaiting adoption as sons, the redemption of our body.
24For in hope we were saved, but hope being seen is not hope. For does anyone hope for what he sees?
25But if we hope for what we do not see, we eagerly await in perseverance.
26Now likewise also, the Spirit joins to help in our weakness; for we do not know the [things] that we should pray for as it is necessary, but the Spirit Himself intercedes with inexpressible groanings.
27And the One searching hearts knows what [is] the mind of the Spirit, because He intercedes for the saints according to God.
28And we know that God works together all things for good to those loving God, to those being called according to purpose,
29because whom He foreknew, He also predestined [to be] conformed to the image of His Son, for Him to be firstborn among many brothers.
30And whom He predestined, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified.
31What then will we say to these things? If God [is] for us, who [can be] against us—
32He who indeed did not spare [His] own Son, but delivered Him up for us all, how will He not also with Him graciously give us all things?
33Who will bring an accusation against the chosen ones of God? God [is] the One justifying.
34Who [is] the one condemning? Christ Jesus the One having died, now rather having been raised, [is] He who is also at the right hand of God, and who is interceding for us.
35Who will separate us from the love of Christ? Will tribulation or distress or persecution or famine or nakedness or danger or sword?
Evaluation: Greek ἀγάπη (agape) = self-giving love.
τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
36As it has been written: “For Your sake we face death all the day; we were reckoned as sheep of slaughter.”
37But in all these things we are more than conquerors through the One having loved us.
38For I am persuaded that neither death nor life, nor angels nor principalities, nor things present nor things about to be, nor powers,
39nor height nor depth, nor any other created thing, will be able to separate us from the love of God that [is] in Christ Jesus our Lord.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.
Chapter 9
1I speak truth in Christ—I am not lying, my conscience is testifying with me in the Holy Spirit
2that sorrow to me is great, and unceasing pain [is] in my heart.
3For I could wish myself to be accursed, apart from Christ for my brothers, my kinsmen according to the flesh,
4who are Israelites, whose [is] the adoption as sons and the glory and the covenants and the lawgiving and the service and the promises,
5whose [are] the fathers, and from whom [is] Christ according to the flesh, being God over all, blessed to the ages! Amen.
6But [it is] not as though the word of God has failed. For not all who [are] of Israel, [are] these Israel.
Evaluation: Greek λόγος (logos) = word/reason/account.
Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·
7Nor because they are seed of Abraham [are] all children. Rather, “In Isaac a seed will be called to you.”
8That is, the children of the flesh, these [are] not children of God; but the children of the promise are reckoned for seed.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
9For this [is] the word of promise: “At this time I will come, and to Sarah there will be a son.”
Evaluation: Greek λόγος (logos) = word/reason/account.
ἐπαγγελίας γὰρ ὁ λόγος οὗτος Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
10And not only [so], but also Rebecca, having conception by one, Isaac our father—
11for they not yet having been born nor having done anything good or evil, so that the purpose of God according to election might stand—
12not of works but of the One calling, it was said to her, “The greater will serve the lesser.”
13As it has been written: “Jacob I loved, but Esau I hated.”
14What then will we say? [Is there] injustice with God? Never may it be!
15For He says to Moses: “I will have mercy on whom I may have mercy, and I will have compassion on whom I may have compassion.”
16So then, [it is] not of the one willing, nor of the one running, but of God having mercy.
17For the Scripture says to Pharaoh: “For this very thing I raised you up, so that I might display My power in you, and that My name should be declared in all the earth.”
18So then, He has mercy on whom He wants, and He hardens whom He wants.
19You will say, then, to me, “Why then does He still find fault? For who has resisted His will?”
20But rather, O man, who are you answering against God? [Will] the thing formed say to the One having formed [it], “Why did you make me thus?”
21Or does the potter not have authority over the clay to make out of the same lump the one vessel indeed for honor, but the one for dishonor?
22And [what] if God, desiring to display the wrath and to make known His power, bore with much patience vessels of wrath, having been fitted for destruction,
23so that He might also make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,
24even us, whom He called not only out from Jews, but also out from Gentiles?
25As He also says in Hosea: “I will call that which [is] not My people ‘My People,’ and her not beloved ‘Beloved,’”
26and, “It will be [that] in the place where it was said to them, ‘You⁺ [are] not My people,’ there they will be called ‘sons of the living God.””
27And Isaiah cries out concerning Israel: “Though the number of the sons of Israel may be like the sand of the sea, [only] the remnant will be saved.
28For the Lord will execute [His] word, finishing and accomplishing swiftly upon the earth.”
29And, as Isaiah forewarned: “Unless the Lord of Hosts had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.”
30What then will we say? That the Gentiles, not pursuing righteousness, obtained righteousness—and righteousness that [is] by faith;
31but Israel, pursuing a law of righteousness, did not attain to [that] law.
32Why? Because [it was] not by faith, but as by works. They stumbled over the stone of stumbling,
33as it has been written: “Behold, I lay in Zion a stone of stumbling and a rock of offense; and the one believing on Him will not be put to shame.”
Chapter 10
1Brothers, indeed the good pleasure of my heart and [my] supplication to God on behalf of them [is] for salvation.
2For I testify about them that they have a zeal of God, but not according to knowledge.
3For being ignorant of the righteousness of God and seeking to establish [their] own righteousness, they did not submit to the righteousness of God.
4For the end of law [is] Christ, unto righteousness to everyone believing.
5For Moses writes [of] the righteousness that [is] of the law, that, “The man having done these things will live in them.”
6But the righteousness of faith speaks thus: “You should not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring down Christ),
7or, ‘Who will descend into the Abyss?’ (that is, to bring up Christ out from the dead).”
8But what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith that we proclaim,
9that if you confess with your mouth, “Jesus [is] Lord,” and believe in your heart that God raised Him out from the dead, you will be saved.
10For with the heart one believes unto righteousness, and with the mouth one confesses unto salvation.
11For the Scripture says, “Everyone believing on Him will not be put to shame.”
12For there is no difference between Jew and Greek; for the same Lord of all is rich to all those calling upon Him,
13for, “Whoever shall call upon the name of the יהוה will be saved.”
14How then can they call upon One in whom they did not believe? And how can they believe in One of whom they did not hear? And how can they hear apart from one preaching?
15And how can they preach unless they can be sent? As it has been written: “How beautiful [are] the feet of those proclaiming good news of good things!”
16But not all heeded the good news. For Isaiah says, “Lord, who has believed our report?”
17So faith [is] by hearing, and hearing [is] through the word of Christ.
18But I say, did they not hear? Indeed: “Their voice went out into all the earth, and their words to the ends of the world.”
19But I say, did Israel not know? First, Moses says: “I will provoke you⁺ to jealousy by [those] not a nation; I will provoke you⁺ to anger by a nation without understanding.”
20And Isaiah is very bold and says: “I was found by those not seeking Me; I made [Myself] manifest to those not inquiring after Me.”
21But to Israel he says: “All the day I stretched out My hands to a disobeying and contradicting people.”
Chapter 11
1I say then, did God thrust away His people? Never may it be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God did not thrust away His people, whom He foreknew. Or do you⁺ not know what the Scripture says in Elijah, how he pleads with God against Israel:
3“Lord, they killed Your prophets, they tore down Your altars, and I alone was left, and they seek my life”?
4But what does the divine answer say to him? “I left to Myself seven thousand men, who did not bow the knee to Baal.”
5So then also in the present time, there has been a remnant according to the election of grace,
6and if by grace, no longer out of works; otherwise grace no longer is grace.
7What then? What Israel seeks after, this it did not obtain, but the elect obtained [it]. And the rest were hardened,
8as it has been written: God gave “them a spirit of stupor, eyes not to see, and ears not to hear, unto this very day.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καθάπερ γέγραπται Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
9And David says: May their table “become for a snare and for a trap, and for a stumbling block and for a retribution to them.
10May their eyes be darkened not to see, and their backs bent over through all [time].”
11I say then, did they stumble so that they might fall? Never may it be! But in their trespass [is] salvation to the Gentiles, so as to provoke them to jealousy.
12But if their trespass [is] the riches of the world, and their failure [is] the riches of the Gentiles, how much more their fullness!
13Now I speak to you⁺, the Gentiles. Therefore indeed inasmuch I am an apostle of the Gentiles, I glorify my ministry,
14if somehow I will provoke my [own] flesh to jealousy and will save some of them.
15For if their rejection [is] the reconciliation of the world, what [will be] the acceptance if not life out from the dead?
16Now if the firstfruit [is] holy, also [is] the lump; and if the root [is] holy, also [are] the branches.
17But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them and became a fellow partaker of the fatness of the root of the olive tree,
18do not boast over the branches. But if you boast over [them], you do not support the root, but the root you.
19You will say, then, “Branches were broken off so that I might be grafted in.”
20Rightly so: They were broken off by unbelief, but you have stood by faith. Do not be high-minded, but be afraid.
21For if God did not spare the natural branches, perhaps He will not spare you.
22Behold, therefore, the kindness and severity of God: severity indeed upon those having fallen, but kindness of God upon you, if you continue in the kindness; otherwise you also will be cut off.
23And even those, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut off out of the naturally wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these, the natural, be grafted into [their] own olive tree!
25For I do not want you⁺ to be ignorant, brothers, of this mystery, so that you⁺ may not be wise in yourselves: A hardening in part has happened to Israel, until the fullness of the Gentiles may come in.
26And thus all Israel will be saved, as it has been written: “The Delivering One will come out of Zion; He will remove ungodliness from Jacob.
27And this [is] the covenant from Me to them, when I may take away their sins.”
28For regarding the gospel, [they are] enemies on account of you⁺; but as regards election, beloved on account of the fathers.
29For the gracious gifts and the calling of God [are] irrevocable.
30For as you⁺ once disobeyed God, but now received mercy by the disobedience of these,
31so these also now disobeyed so that through your⁺ mercy they also may now receive mercy.
32For God closed up all in disobedience so that He may have mercy on all.
33O, the depth of riches, both of wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!
34“For who knew the mind of the Lord, or who became His counselor?”
35Or “who first gave to Him, and it will be given back to him?”
36For from Him and through Him and unto Him [are] all things. To Him [be] the glory to the ages! Amen.
Chapter 12
1Therefore I exhort you⁺, brothers, through the compassions of God, to present your⁺ bodies [as] a living sacrifice, holy to God, well-pleasing, which is your⁺ reasonable service.
2And do not be conformed to this age, but be transformed by the renewing of the mind, for you⁺ to discern what [is] the good and well-pleasing and perfect will of God.
3For through the grace having been given to me, I say to everyone being among you⁺ not to be high-minded above what it is necessary to think, but to think so as to be sound-minded, as God allotted to each a measure of faith.
4For just as in one body we have many members, and not all the members have the same function,
5so we, the many, are one body in Christ, and individually members one of another.
6And we are having different gifts according to the grace having been given to us: if prophecy, according to the proportion of faith;
7and if service, in the service; and if teaching, in the teaching;
8and if exhorting, in the exhortation; giving, in generosity; leading, in diligence; showing mercy, in cheerfulness.
9[Let] love [be] unfeigned: abhorring evil, cleaving to good,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ·
10devoted to one another in brotherly love, esteeming one another in honor,
11not slothful in diligence, being fervent in spirit, serving the Lord,
12rejoicing in hope, enduring in tribulation, persisting in prayer,
13contributing to the needs of the saints, pursuing hospitality.
14Bless those persecuting you⁺; bless and do not curse,
15to rejoice with the rejoicing, to weep with the weeping,
16minding the same thing toward one another, not minding the high [things], but going along with the lowly. Do not be wise in yourselves,
17repaying to no one evil for evil, giving forethought to right [things] before all men;
18if possible of you⁺, being at peace with all men;
19not avenging yourselves, beloved; but give place to wrath, for it has been written: “Vengeance [is] Mine, I will repay, says the Lord.”
20Rather, “If your enemy should hunger, feed him; if he should thirst, give him a drink; for doing this, you will heap coals of fire upon his head.”
21Do not be overcome by evil, but overcome evil in good.
Chapter 13
1Let every soul be subject to the authorities being above [him]. For there is no authority except by God; but those existing are appointed by God.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ Θεοῦ, αἱ δὲ οὖσαι ὑπὸ Θεοῦ τεταγμέναι εἰσίν.
2Therefore the one setting [himself] against the authority has resisted the ordinance of God, and those having resisted will receive judgment to themselves.
3For rulers are not a terror to good works, but to evil. Now do you want not to fear the authority? Do that which [is] good, and you will have praise from him.
4For he is God’s servant to you for good. But if you do evil, be afraid, for he does not bear the sword in vain. For he is God’s servant, an avenger for wrath to the one practicing evil.
5Therefore [it is] necessary to be subject, not only because of wrath, but also because of the conscience.
6For because of this, you⁺ also pay taxes; for they are ministers of God, attending continually to this very thing.
7Pay to all their dues: tax to whom tax, revenue to whom revenue, fear to whom fear, honor to whom honor.
8Owe nothing to anyone, except to love one another; for the one loving the other has fulfilled the law.
9For, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and if any other commandment, it is summed up in this word: “You shall love your neighbor as yourself.”
10Love works no evil to the neighbor; therefore love [is] the fulfillment of the law.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.
11And do this, knowing the time, that [it is] already the hour for you⁺ to be awakened out of sleep; for our salvation [is] nearer now than when we came to believe.
12The night is advanced, and the day has drawn near; therefore let us lay aside the works of darkness, and let us put on the armor of light.
13Let us walk properly as in daytime, not in carousing and drunkenness, not in promiscuity and sensuality, not in strife and jealousy.
14But put on the Lord Jesus Christ and make no forethought for the desires of the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἀλλὰ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
Chapter 14
1And receive the one being weak in the faith, not for passing judgment on reasonings.
2Indeed, one believes to eat all things, but the one being weak eats vegetables.
3The one eating, let him not despise the one not eating; and the one not eating, let him not judge the one eating, for God received him.
4Who are you, judging another’s servant? To [his] own master he stands or falls. And he will be made to stand, for the Lord is able to make him stand.
5For indeed, one judges a day above a day, but one judges every day [alike]. Let each be fully assured in [his] own mind.
6The one regarding the day regards [it] to the Lord; the one eating eats to the Lord, for he gives thanks to God; and the one not eating does not eat to the Lord, and he gives thanks to God.
7For none of us lives to himself, and none dies to himself.
8For both if we should live, we live to the Lord, and if we should die, we die to the Lord. Therefore both if we should live and if we should die, we are the Lord’s.
9For unto this Christ died and lived again, so that He might be Lord over both the dead and the living.
10But why do you judge your brother? Or why also do you despise your brother? For we will all stand before the judgment seat of God.
11For it has been written: “[As] I live, says the Lord, every knee will bow to Me, and every tongue will confess to God.”
12So then, each of us will give account concerning himself to God.
13May we no longer, therefore, judge one another; but rather you⁺ decide this, not to put a stumbling block or obstacle before a brother.
14I know and I am persuaded in the Lord Jesus that nothing [is] unclean of itself, except to him reckoning anything to be unclean, to that one [it is] unclean.
15For if because of food your brother is grieved, no longer do you walk according to love. Do not destroy with your food that one for whom Christ died.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.
16Therefore do not let your⁺ good be spoken of as evil.
17For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
18For the one serving Christ in in this [is] well-pleasing to God and approved by men.
19So then, may we pursue the [things] of peace, and the [things] of building up one another.
20Do not demolish the work of God for the sake of food. All things indeed [are] clean, but [it is] evil to the man eating through a stumbling block.
21[It is] good neither to eat meat nor to drink wine nor [anything] in which your brother stumbles.
22The faith that you have, have [it] to yourself before God. Blessed [is] the one not judging himself in what he approves.
23But the one doubting has been condemned if he eats, because [it is] not of faith; and everything that [is] not of faith is sin.
Chapter 15
1Now we who [are] strong ought to bear the weaknesses of the powerless and not to please ourselves.
2Let each of us please the neighbor unto good, for building up.
3For even Christ did not please Himself, but as it has been written: “The reproaches of those reproaching You fell on Me.”
4For as much as was written before was all written for our instruction, so that through endurance and through the encouragement of the Scriptures, we might have the hope.
5Now may the God of endurance and encouragement grant you⁺ to be of the same mind with one another, according to Christ Jesus,
6so that with one accord, with one mouth, you⁺ may glorify the God and Father of our Lord Jesus Christ.
7Therefore receive one another as Christ also received you⁺, to the glory of God.
8For I say [that] Christ has become a servant of the circumcision for the truth of God, in order to confirm the promises to the fathers,
9and [for] the Gentiles to glorify God for mercy, as it has been written: “Because of this I will praise You among the Gentiles, and I will sing praises to Your name.”
10And again it says: “Rejoice, O Gentiles, with His people.”
11And again: “Praise the Lord, all the Gentiles, and extol Him, all the peoples.”
12And again, Isaiah says: “There will be the root of Jesse, and the One arising to rule over the Gentiles; in Him the Gentiles will hope.”
13And may the God of hope fill you⁺ with all joy and peace in believing, for you⁺ to abound in hope in the power [of] the Holy Spirit.
14And I myself also am persuaded concerning you⁺, my brothers, that you yourselves are also full of goodness, being filled with all knowledge, and being able to admonish one another.
15But I wrote to you⁺ more boldly in part, as reminding you⁺, because of the grace having been given to me by God
16for me to be a minister of Christ Jesus to the Gentiles, serving as a priest in the gospel of God, so that the offering of the Gentiles might become acceptable, having been sanctified in the Holy Spirit.
17Therefore I have ground for boasting in Christ Jesus [in] the [things] pertaining to God.
18For I will not dare to speak of anything that Christ did not work through me for the obedience of the Gentiles by word and deed,
19in the power of signs and wonders, in the power of the Spirit of God, so as for me, from Jerusalem and around as far as Illyricum, to have fully proclaimed the gospel of Christ,
20and thus striving earnestly to preach the gospel where Christ was not named, so that I might not build upon another’s foundation.
21But as it has been written: “They will see, to whom it was not announced concerning Him; and those who have not heard will understand.”
22Therefore also I was being himdered many [times] from coming to you⁺.
23But now, no longer having a place in these regions, and having a great desire for many years to come to you⁺,
24as I may go to Spain, I hope, for going through, to see you⁺ and to be sent forth there by you⁺, if first I should be filled up of you⁺ in part.
25But now I am going to Jerusalem, serving the saints.
26For Macedonia and Achaia were pleased to make some contribution for the poor of the saints who [are] in Jerusalem.
27For they were pleased, and they are debtors of them. For if the Gentiles have shared in their spiritual [things], they ought also to minister to them in the fleshly [things].
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ηὐδόκησαν γάρ, καὶ ὀφειλέται εἰσὶν αὐτῶν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.
28Therefore, having completed this, and having sealed this fruit to them, I will depart through you⁺ to Spain.
29And I know that coming to you⁺ I will come in the fullness of the blessing of Christ.
30Now I exhort you⁺, brothers, through our Lord Jesus Christ and through the love of the Spirit, to strive together with me in the prayers for me to God,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν,
31so that I may be delivered from the unbelieving ones in Judea, and [that] my service in Jerusalem may be acceptable to the saints,
32so that having come to you⁺ in joy, through the will of God I may be refreshed together with you⁺.
33Now the God of peace [be] with all of you⁺. Amen.
Chapter 16
1Now I commend to you⁺ Phoebe our sister, being also a servant of the church in Cenchrea,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Συνίστημι δὲ ὑμῖν Φοίβην τὴν ἀδελφὴν ἡμῶν, οὖσαν διάκονον τῆς ἐκκλησίας τῆς ἐν Κενχρεαῖς,
2so that you⁺ might receive her in the Lord worthily of the saints, and you⁺ might assist her in whatever matter she may need of you⁺. For she also has been a patroness of many, and of myself.
3Greet Prisca and Aquila, my fellow workers in Christ Jesus—
4who laid down their own neck for my life, whom not only I thank, but also all the churches of the Gentiles—
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν,
5and the church at their house. Greet Epenetus, my beloved, who is the firstfruit of Asia for Christ.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν.
6Greet Mary, who toiled much for you⁺.
7Greet Andronicus and Junia, my kinsmen and my fellow prisoners, who are notable among the apostles and who were in Christ before me.
8Greet Ampliatus, my beloved in the Lord.
9Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
10Greet Apelles, the approved in Christ. Greet those of the [household] of Aristobulus.
11Greet Herodion, my kinsman. Greet those of the [household] of Narcissus being in the Lord.
12Greet Tryphena and Tryphosa, those toiling in the Lord. Greet Persis, the beloved, who toiled much in the Lord.
13Greet Rufus, chosen in the Lord, and his mother and mine.
14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
15Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.
16Greet one another with a holy kiss. All the churches of Christ greet you⁺.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι πᾶσαι τοῦ Χριστοῦ.
17Now I exhort you⁺, brothers, to watch out for those causing divisions and obstacles contrary to the teaching that you⁺ learned, and turn away from them.
18For such do not serve our Lord Christ, but their own belly; and through smooth talk and blessing they deceive the hearts of the innocent.
19For your⁺ obedience has reached to all. Therefore I rejoice over you⁺. But I want you⁺ to be wise to good, and innocent to evil.
20And the God of peace will crush Satan under your⁺ feet in quickness. The grace of our Lord Jesus Christ [be] with you⁺.
21Timothy, my fellow worker, greets you⁺; [so] also Lucius and Jason and Sosipater, my kinsmen.
22I, Tertius, the one having written the letter, greet you⁺ in the Lord.
23Gaius, the host of me and of the whole church, greets you⁺. Erastus the steward of the city greets you⁺; [so] also Quartus the brother.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός.
24[No text for this verse number in the selected Greek file.]
25Now to Him being able to strengthen you⁺ according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery having been kept silent in the times of the ages,
26but now having been made manifest also through the prophetic writings, according to the commandment of the eternal God having been made known to all the Gentiles unto obedience of faith—
27[to] the only wise God [be] the glory unto the ages of the ages, which [is] through Jesus Christ! Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
μόνῳ σοφῷ Θεῷ, διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
1 Corinthians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, a called apostle of Christ Jesus by the will of God, and Sosthenes the brother,
2To the church of God being in Corinth, having been sanctified in Christ Jesus, called to be holy, with all those in every place calling on the name of our Lord Jesus Christ, theirs and ours:
3Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
4I thank my God always concerning you⁺ for the grace of God having been given to you⁺ in Christ Jesus,
5that in everything you⁺ were enriched in Him, in all speech and all knowledge,
6even as the testimony of Christ was confirmed in you⁺,
7so as for you⁺ not to be lacking in [any] gift, eagerly awaiting the revelation of our Lord Jesus Christ,
8who also will confirm you⁺ until the end, blameless in the day of our Lord Jesus Christ.
9Faithful [is] God, by whom you⁺ were called into fellowship with His Son Jesus Christ our Lord.
10Now I exhort you⁺, brothers, by the name of our Lord Jesus Christ, that all of you⁺ may speak the same thing and there may be no divisions among you⁺, but you⁺ may be made complete in the same mind and in the same judgment.
11For it was revealed to me concerning you⁺, my brothers, by those of Chloe, that there are contentions among you⁺.
12Now I say this, that each of you⁺ says, “I am indeed of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”
13Has Christ been divided? Was Paul crucified for you⁺? Or were you⁺ baptized into the name of Paul?
14I thank God that I baptized none of you⁺ except Crispus and Gaius,
15so that no one can say that you⁺ were baptized into my name.
16Now also I baptized the household of Stephanas; as to the rest, I do not know if I baptized any other.
17For Christ did not send me to baptize, but to preach the gospel, not in wisdom of word, so that the cross of the Christ should not be made void.
18For the word of the cross is foolishness to those indeed perishing, but to us, those being saved, it is the power of God.
Evaluation: Greek λόγος (logos) = word/reason/account.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.
19For it has been written: “I will destroy the wisdom of the wise, and the intelligence of the intelligent I will set aside.”
20Where [is] the wise [man]? Where [is] the scribe? Where [is] the debater of this age? Did not God make foolish the wisdom of the world?
21For since in the wisdom of God the world through wisdom did not know God, God was well pleased through the foolishness of the preaching to save those believing.
22Since also Jews ask for signs and Greeks search for wisdom,
23we, however, preach Christ having been crucified, a stumbling block indeed to Jews and foolishness to Gentiles,
24but to those called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25For the foolishness of God is wiser than men, and the weakness of God stronger than men.
26For consider your⁺ calling, brothers, that not many [were] wise according to the flesh, not many powerful, not many of noble birth.
27But God chose the foolish [things] of the world so that He might shame the wise; and God chose the weak things of the world so that He might shame the strong;
28and the lowborn of the world, and the [things] being despised, God also chose—the [things] not being—that He might nullify the [things] being,
29so that not any flesh might boast before God.
30But out of Him you⁺ are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification and redemption,
31so that, as it has been written: “The one boasting, let him boast in the Lord.”
Chapter 2
1And I, having come to you⁺, brothers, did not come according to excellence of speech or of wisdom, proclaiming to you⁺ the testimony of God.
2For I decided not to know anything among you⁺ except Jesus Christ and Him having been crucified.
3And I was with you⁺ in weakness and in fear and in much trembling.
4And my speech and my preaching [were] not in persuasive words of wisdom, but in demonstration of the Spirit and of power,
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς σοφίας λόγοις, ἀλλ’ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως,
5so that your⁺ faith may not be in the wisdom of men, but in the power of God.
6But we speak wisdom among the mature, but not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.
7But we speak the wisdom of God in a mystery having been hidden away, which God predestined before the ages for our glory,
Evaluation: Greek αἰών (aion) = age/eternity.
ἀλλὰ λαλοῦμεν Θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν·
8which none of the rulers of this age has known. For if they had known, they would not have crucified the Lord of glory.
9But as it has been written: “What no eye has seen, and no ear has heard, and has not gone up upon the heart of man—as much as God prepared for those loving Him.”
10For God revealed [it] to us through the Spirit. For the Spirit searches all things, even the depths of God.
11For who of men knows the [things] of the man except the spirit of the man that [is] in him? So also, no one has known the [things] of God except the Spirit of God.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.
12Now we did not receive the spirit of the world, but the Spirit who [is] from God, so that we may know the [things] having been graciously given to us by God,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν·
13which also we speak, not in words taught of human wisdom, but in [those] taught of the Spirit, expressing spiritual things by spiritual [means].
14But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to know [them], because they are spiritually discerned.
15But the spiritual [man] judges all things, but he himself is judged by no one.
16For “who has known the mind of the Lord, that he will instruct Him?” But we have the mind of Christ.
Chapter 3
1And I, brothers, was not able to speak to you⁺ as to spiritual but as to fleshly—as to infants in Christ.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ’ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ.
2I gave you⁺ milk to drink, not food, for you⁺ were not yet able. But now you⁺ are still not able,
3for you⁺ are still fleshly. For where jealousy and strife [are] among you⁺, are you⁺ not fleshly and walking according to man?
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
4For when one may say, “I am indeed of Paul,” and another, “I of Apollos,” are you⁺ not men?
5Who then is Apollos? And who is Paul? Servants through whom you⁺ believed, even as the Lord gave to each.
6I planted, Apollos watered, but God was giving growth.
7So neither the one planting nor the one watering is anything, but [only] God, the One giving growth.
8Now the one planting and the one watering are one, and each will receive [his] own reward according to [his] own labor.
9For we are God’s fellow workers; you⁺ are God’s field, God’s building.
10According to the grace of God having been given to me, as a wise master builder I laid a foundation, but another is building upon [it]. But let each one take heed how he builds upon [it].
11For no one is able to lay another foundation besides the one already laid, which is Jesus Christ.
12Now if anyone builds upon the foundation [with] gold, silver, precious stones, wood, hay, [or] straw,
13the work of each will become manifest, for the day will make [it] evident, because it is revealed in fire, and the fire itself will prove the work of each, what sort it is.
14If the work of anyone that he built up will remain, he will receive a reward.
15If the work of anyone will be burned up, he will suffer loss; but he himself will be saved, but only as through fire.
16Do you⁺ not know that you⁺ are God’s temple, and the Spirit of God dwells in you⁺?
17If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you⁺ are.
18Let no one deceive himself: If anyone thinks [himself] to be wise among you⁺ in this age, let him become foolish, so that he may become wise.
19For the wisdom of this world is foolishness with God. For it has been written: “[He is] the One catching the wise in their craftiness,”
20and again, “The Lord knows the reasonings of the wise, that they are futile.”
21Therefore let no one boast in men. For all things are yours⁺,
22whether Paul or Apollos or Cephas or the world or life or death or [things] present or [things] about to be—all [are] yours⁺,
23and you⁺ [are] of Christ, and Christ [is] of God.
Chapter 4
1So let a man reckon us as servants of Christ and stewards of the mysteries of God.
2Here, henceforth, it is required in the stewards that one should be found faithful.
3But to me, it is a very little [thing] that I should be examined by you⁺ or by a human day. Yet neither do I examine myself.
4For I am conscious of nothing against myself, yet I have not been justified by this; but the One examining me is the Lord.
5So then do not judge anything before the time, until the Lord shall have come, who both will bring to light the hidden things of darkness and will make manifest the purposes of hearts; and then the praise will come to each from God.
6Now I have applied these things, brothers, to myself and Apollos on account of you⁺, so that in us you⁺ may learn, “Not beyond what has been written,” so that not one [of] you⁺ may be puffed up over one against the other.
7For who makes you different? And what do you have that you did not receive? And if also you did receive [it], why do you boast as not having received [it]?
8Already you⁺ are satiated; already you⁺ were enriched; apart from us you⁺ reigned—and I wish that you⁺ indeed reigned, so that we also might reign together with you⁺.
9For I think God set forth us, the apostles, last, as appointed to death, because we became a spectacle to the world, both to angels and to men.
10We [are] fools on account of Christ, but you⁺ [are] wise in Christ; we [are] weak, but you⁺ [are] strong; you⁺ [are] glorious, but we [are] without honor.
11As far as the present hour, we both hunger and thirst, and are poorly clothed, and are battered, and wander homeless,
12and we toil, working with [our] own hands. Being reviled, we bless; being persecuted, we bear [it];
13being slandered, we entreat. We became as the scum of the world, the refuse of all, until now.
14I do not write these things shaming you⁺, but admonishing [you] as my beloved children.
15For although you⁺ may have ten thousand guardians in Christ, yet not many fathers; for in Christ Jesus I begat you⁺ through the gospel.
16Therefore I exhort you⁺, become imitators of me.
17Because of this, I sent to you⁺ Timothy, who is my beloved and faithful child in the Lord, who will remind you⁺ of my ways that [are] in Christ Jesus, as I teach everywhere in every church.
18Now some were puffed up, as if I were not coming to you⁺.
19But I will come to you⁺ shortly, if the Lord might will, and I will know not only the talk of those being puffed up, but the power.
20For the kingdom of God [is] not in word but in power.
21What do you⁺ want? Should I come to you⁺ with a rod, or in love and a spirit of gentleness?
Evaluation: Greek ἀγάπη (agape) = self-giving love.
τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πραΰτητος;
Chapter 5
1Sexual immorality is actually heard [of] among you⁺, and sexual immorality such as [is] not even among the nations, so as for one to have the wife of the father.
2And you⁺ are puffed up! And did you not rather mourn, so that the one having done this work might be removed out of your⁺ midst?
3For I indeed, being absent in body but being present in spirit, have already judged the one having thus carried this out, as being present,
4in the name our Lord Jesus, [in] your⁺ having been gathered together, and my spirit, with the power of the Lord Jesus,
5to deliver up such a one to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου.
6Your⁺ boasting [is] not good. Do you⁺ not know that a little leaven leavens the whole lump?
7Cleanse out the old leaven, so that you⁺ may be a new lump, as you⁺ are, unleavened. For also Christ our Passover was sacrificed,
8so that we may keep the feast, not with old leaven, not with leaven of malice and wickedness, but with unleavened [bread] of sincerity and of truth.
9I wrote to you⁺ in the letter not to associate with sexually immoral [people],
10not altogether with the sexually immoral of this world, or with the coveters and swindlers, or idolaters—since then you⁺ would need to go out from the world.
11But now I wrote to you⁺ not to associate with anyone being named a brother if he may be sexually immoral or a coveter, or an idolater or a reviler, or a drunkard or a swindler—with such a one not even to eat.
12For what [is it] to me to judge those outside? Do you⁺ not judge those inside?
13But God judges those outside. “Expel the wicked one from among yourselves.”
Chapter 6
1Dare any one of you⁺, having a matter against the other, go to be judged before the unrighteous and not before the saints?
2Or do you⁺ not know that saints will judge the world? And if the world is judged by you⁺, are you⁺ unworthy of the least of cases?
3Do you⁺ not know that we will judge angels? How much more the things of life?
4Therefore indeed, if you⁺ have cases [as to] the things of life, do you⁺ seat these, the ones being despised in the church?
5I speak to you⁺ for shame. Thus is there no one wise among you⁺ who will be able to discern in the midst of his brother?
6But brother goes to be judged against brother, and this before unbelievers!
7Therefore indeed, it is already altogether a defeat for you⁺ that you⁺ have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
8But you⁺ do wrong and defraud, and this to brothers!
9Or do you⁺ not know that the unrighteous will not inherit the kingdom of God? Do not be led astray: neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
10nor thieves, nor coveters, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
11And some [of] you⁺ were these. But you⁺ were washed, but you⁺ were sanctified, but you⁺ were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
12“All things are lawful to me,” but not all things profit. “All things are lawful to me,” but I will not be mastered by anything.
13“Foods for the belly and the belly for foods,” but God will nullify both this and these. Now the body [is] not for sexual immorality, but for the Lord, and the Lord for the body.
14And God both raised the Lord, and He will raise us up, through His power.
15Do you⁺ not know that your⁺ bodies are members of Christ? Having taken, then, the members of the Christ, shall I make [them] members of a prostitute? Never may it be!
16Or do you⁺ not know that the one being joined to the prostitute is one body? For it says, “The two will be into one flesh.”
17But the one being joined to the Lord is one spirit.
18Flee the sexual immorality. Every sin, whatever a man might do, is outside the body, but the one committing sexual immorality sins against [his] own body.
19Or do you⁺ not know that your⁺ body is a temple of the Holy Spirit in you⁺, whom you⁺ have from God? And you⁺ are not your own,
20for you⁺ were bought with a price. Therefore glorify God in your⁺ body.
Chapter 7
1Now concerning the [things] of which you⁺ wrote: [It is] good for a man not to touch a woman.
2But because of the sexual immorality, let each man have his [own] wife, and let each woman have [her] own husband.
3Let the husband render the duty to the wife, and likewise also the wife to the husband.
4The wife does not have authority over [her] own body, but the husband; and likewise also, the husband does not have authority over [his] own body, but the wife.
5Do not deprive one another, except by mutual agreement for a time, so that you⁺ might be at leisure for prayer, and may be together the same again, so that Satan may not tempt you⁺ through your⁺ lack of self-control.
6Now I say this by way of concession, not by way of command.
7Yet I wish all men to be even like myself. But each has his own gift from God; indeed the one thus, but the one thus.
8Now I say to the unmarried and to the widows: [It is] good for them if they should remain as even I [am].
9But if they do not have self-control, let them marry, for it is better to marry than to burn.
10Now to those having married I command (not I, but the Lord): A wife is not to be separated from a husband.
11But if indeed she might be separated, let her remain unmarried, or be reconciled to the husband; and a husband is not to send away a wife.
12Now to the rest I say (I, not the Lord): If any brother has an unbelieving wife, and she consents to dwell with him, let him not send her away.
13And if any woman has an unbelieving husband, and he consents to dwell with her, let her not send away the husband.
14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother. Otherwise, then your⁺ children are unclean; but now they are holy.
15But if the unbeliever separates himself, let him separate himself. The brother or the sister is not bound in such [cases]. But God has called you⁺ in peace.
16For how do you know, wife, if you will save the husband? Or how do you know, husband, if you will save the wife?
17Nevertheless, as the Lord apportioned to each, as God has called each, thus let him walk. And thus I direct in all the churches.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Εἰ μὴ ἑκάστῳ ὡς μεμέρικεν ὁ Κύριος, ἕκαστον ὡς κέκληκεν ὁ Θεός, οὕτως περιπατείτω. καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing, but keeping of the commandments of God.
20Each in the calling in which he has been called—in this let him remain.
21Were you called [while] a slave? Let it not be a care to you; but if also you have power to become free, rather use [it].
22For the one having been called in the Lord [while] a slave is the Lord’s freedman; likewise the one having been called [while] free is a slave of Christ.
23You⁺ were bought with a price; do not become slaves of men.
24Each in that in which he was called, brothers—in this let him remain with God.
25Now concerning the virgins, I do not have a commandment of the Lord, but I give judgment as one having received mercy from the Lord to be trustworthy.
26Therefore I think this is good, because of the present necessity, that [it is] good for a man to be thus.
27Have you been bound to a wife? Do not seek to be loosed. Have you been loosed from a wife? Do not seek a wife.
28But if also you shall have married, you did not sin; and if the virgin shall have married, she did not sin. But such will have tribulation in the flesh, and I am sparing you⁺.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες, καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν· θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.
29Now I say this, brothers: The time is shortened—so that from now on both those having wives should be as not having;
30and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;
31and those using the world, as not using [it] up. For the form of this world is passing away.
32But I want you⁺ to be without concern. The unmarried man is concerned for the [things] of the Lord, how he should please the Lord;
33but the one being married is concerned for the [things] of the world, how he should please the wife,
34and is divided. And the unmarried woman and virgin is concerned for the things of the Lord, that she may be holy both in body and in spirit; but the one being married is concerned for the things of the world, how she should please the husband.
35Now I say this for your⁺ own profit, not so that I might place upon you⁺ a restraint, but for what [is] seemly and devoted to the Lord, without distraction.
36But if anyone supposes [himself] to be acting unbecomingly to his virgin, if she is beyond youth, and it ought to be so, let him do what he wills; he does not sin; let them marry.
37But he who has stood steadfast in his heart, not having necessity but having authority over [his] own will, and has judged this in [his] own heart, to keep his own virgin, he will do well.
38So then also, the one marrying [his] own virgin does well, and the one not marrying will do better.
39A wife has been bound for as long a time [as] her husband may live; but if the husband shall have died, she is free to be married to whom she wants, only in the Lord.
40But she is more blessed if she should remain in the same manner, according to my judgment; and I think myself also to have the Spirit of God.
Chapter 8
1Now concerning the [things] sacrificed to idols, we know that we all have knowledge. Knowledge puffs up, but love builds up.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ·
2If anyone thinks to known anything, he does not yet know as it is necessary to know.
3But if anyone loves God, he is known by Him.
4Therefore concerning the eating of the [things] sacrificed to idols, we know that an idol [is] nothing in the world and that [there is] no God except one.
5For even if indeed there are [those] called gods, whether in heaven or on earth—just as there are many gods and many lords—
6yet to us [there is] one God the Father, of whom [are] all things, and we for Him; and one Lord, Jesus Christ, through whom [are] all things, and we through Him.
7But the knowledge [is] not in all. And some, by habit of the idol until now, eat [such] as a thing sacrificed to an idol; and their conscience being weak, it is defiled.
8But food will not commend us to God; neither if we should eat do we fall short, nor if we should not eat do we excel.
9But take care, lest somehow this authority of yours⁺ become a stumbling block to the weak.
10For if anyone should see you, the one having knowledge, reclining in an idol’s temple, will not the conscience of him being weak be built up to eat the [things] sacrificed to idols?
11For the one being weak is destroyed by your knowledge—the brother for whom Christ died.
12And thus sinning against the brothers and wounding their conscience, [it] being weak, you⁺ sin against Christ.
13Therefore, if food causes my brother to stumble, never shall I eat meat to the age, so that I shall not cause my brother to stumble.
Chapter 9
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you⁺ not my work in the Lord?
2If I am not an apostle to others, yet indeed I am to you⁺; for you⁺ are the seal of my apostleship in the Lord.
3This is my defense to those examining me:
4Have we no authority to eat and to drink?
5Have we no authority to take along a sister—a wife—as also the other apostles and the brothers of the Lord and Cephas?
6Or do only I and Barnabas have no authority to work?
7Who serves as a soldier at his own expense at any time? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink from the milk of the flock?
8Do I not speak these things according to man, or does the law not also say these things?
9For in the law of Moses it has been written: “You shall not muzzle an ox treading out grain.” Is there care for the oxen with God?
10Or does He speak because of us entirely? For it was written because of us, because in hope the one plowing ought to plow, and the one threshing—in hope to partake.
11If we sowed spiritual things among you⁺, [is it] too much if we will reap fleshly things from you⁺?
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;
12If others partake of the authority over you⁺, [should] we not more? But we did not use this authority. But we bear all things, so that we should not give any hindrance to the gospel of Christ.
13Do you⁺ not know that those working [in] the temple eat the [things] of the temple, [and] those attending at the altar partake in the altar?
14So also, the Lord directed those proclaiming the gospel to live from the gospel.
15But I have not used [any] of these. And neither did I write these things so that it should be thus with me; for [it is] good for me rather to die than that anyone will make void my boasting.
16For if I preach the gospel, there is no boasting to me, for necessity is laid upon me. But woe be to me if I should not preach the gospel!
17For if I do this willingly, I have a reward; but if unwillingly, I have been entrusted with a stewardship.
18What then is my reward? That preaching the gospel, I should lay down the gospel free of charge, so as not to use up my authority in the gospel.
19For being free from all, I myself became a slave to all, so that I might gain the more.
20And I became to the Jews as a Jew, so that I might gain the Jews; to those under the law, as under the law (myself not being under the law), so that I might gain those under the law;
21to those without the law, as without the law (not being without the law of God, but within the law of Christ), so that I might gain those without the law.
22To the weak I became weak, so that I might gain the weak. I have become all things to all, so that by all means I might save some.
23Now I do all because of the gospel, so that I might become a fellow partaker of it.
24Do you⁺ not know that those running in a race indeed all run, but one receives the prize? Run thus, so that you⁺ might obtain [it].
25Now everyone striving controls himself in all things; these indeed then so that they might receive a perishable crown, but we an imperishable.
26Therefore I run thus, not as aimlessly; I fight thus, not as beating the air.
27But I batter my body and bring [it] into servitude, lest somehow, having preached to others, I myself might be disqualified.
Chapter 10
1For I do not want you⁺ to be ignorant, brothers, that our fathers were all under the cloud and all passed through the sea.
2And all were baptized into Moses in the cloud and in the sea,
3and all ate the same spiritual food,
4and all drank the same spiritual drink; for they were drinking from the spiritual rock accompanying [them], and the rock was Christ.
5But God was not well pleased in most of them, for they were strewn in the wilderness.
6Now these things became types of us, for us not to be desirers of evil things, as those also desired.
7And do not become idolaters, as some of them, just as it has been written: “The people sat down to eat and to drink, and rose up to play.”
8And we should not commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day.
9And we should not test Christ, as some of them tested, and were destroyed by serpents.
10And do not grumble, as some of them grumbled, and were destroyed by the destroyer.
11Now these things happened to those [as] types and were written for our admonition, to whom the ends of the ages have come.
Evaluation: Greek αἰών (aion) = age/eternity.
ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν.
12Therefore the one thinking to stand, let him observe, lest he fall.
13No temptation has overtaken you⁺ except [what is] human. And faithful [is] God, who will not allow you⁺ to be tempted beyond what you⁺ are able, but He will also provide with the temptation the escape, to be able to bear up under [it].
14Therefore, my beloved, flee from idolatry.
15I speak as to sensible ones; judge for yourselves what I say.
16The cup of blessing that we bless, is [it] not a fellowship of the blood of Christ? The bread that we break, is [it] not a fellowship of the body of Christ?
17Because [there is] one loaf, we the many are one body; for we all partake of the one loaf.
18Consider Israel according to flesh: Are not those eating the sacrifices fellow sharers of the altar?
19Then what do I say? That what is sacrificed to an idol is anything, or that an idol is anything?
20[No], but that which the Gentiles sacrifice, they sacrifice to demons and not to God. And I do not want you⁺ to be fellow sharers with demons.
21You⁺ are not able to drink a cup of the Lord and a cup of demons. You⁺ are not able to partake of the table of the Lord and of the table of demons.
22Or do we provoke the Lord to jealousy? Are we stronger than He?
23“All things are lawful,” but not all things are profitable; “All things are lawful,” but not all things edify.
24Let no one seek the [good] of himself, but that of the other.
25Eat everything being sold in the meat market, inquiring nothing because of conscience,
26for, “The earth [is] the Lord’s, and the fullness of it.”
27If any of the unbelieving ones invites you⁺, and you⁺ want to go, eat everything being set before you⁺, inquiring nothing because of conscience.
28But if anyone should say to you⁺, “This is offered to an idol,” do not eat [it], because of the one having informed [you], and conscience—
29and I do not say your own conscience, but that of the other; for why is my freedom judged by another’s conscience?
30If I partake with thankfulness, why am I spoken evil of for that for which I give thanks?
31Therefore whether you⁺ eat or drink or whatever you⁺ do, do all things to the glory of God.
32Be without offense both to Jews and to Greeks and to the church of God—
33even as I also please all in all things, not seeking my [own] profit, but that of the many, so that they may be saved.
Chapter 11
1Be imitators of me, as I also [am] of Christ.
2Now I commend you⁺ because you⁺ have remembered me in all things, and you⁺ hold fast the traditions just as I delivered [them] to you⁺.
3But I want you⁺ to know that the head of every man is Christ, and the head of the woman [is] the man, and the head of Christ [is] God.
4Every man praying or prophesying having [anything] on [his] head dishonors his head.
5And every woman praying or prophesying with the head uncovered dishonors her head; for it is one and the same with having been shaven.
6For if a woman does not cover her head, also let her be shorn. And if [it is] shameful to a woman to be shorn or to be shaven, let her cover her head.
7For indeed a man ought not to cover the head, being the image and glory of God; but the woman is the glory of man.
8For man is not of woman, but woman of man.
9For also man was not created because of the woman, but woman because of the man.
10Because of this, the woman ought to have authority on the head, because of the angels.
11However, neither [is] woman apart from man, nor man apart from woman in the Lord.
12For just as the woman [is] of the man, so also the man [is] through the woman. And all things [are] of God.
13Judge in yourselves: Is it proper for a woman to pray to God uncovered?
14Does not even nature itself teach you⁺ that indeed if a man has long hair, it is a disgrace to him,
15but if a woman has long hair, it is a glory to her? For the long hair instead of a covering is given to her.
16Now if anyone thinks to be contentious, we have no such custom, nor do the churches of God.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.
17Now in this instructing, I do not praise [you], because not for the better, but for the worse, do you⁺ come together.
18For first indeed, [on] your⁺ coming together in an assembly, I hear there to be divisions among you⁺, and in part I believe it.
19For also it is necessary for there to be factions among you⁺, so that also the ones approved should become evident among you⁺.
20Therefore, [on] your⁺ coming together in the same [place], it is not to eat the Lord’s supper.
21For in eating, each takes first [his] own supper. And indeed this one is hungry, but that one is drunk.
22What! Have you⁺ no houses in which to eat and to drink? Or do you⁺ despise the church of God and put to shame those not having? What shall I say to you⁺? Shall I praise you⁺? In this I do not praise [you]!
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
23For I received from the Lord that which also I delivered to you⁺, that the Lord Jesus, in the night in which He was delivered up, took bread,
24and having given thanks, He broke [it] and said, “This is My body, which [is] for you⁺; do this to the remembrance of Me.”
25Likewise also the cup after having supped, saying, “This cup is the new covenant in My blood; do this, as often as you⁺ may drink [it], to the remembrance of Me.”
26For as often as you⁺ may eat this bread and may drink the cup, you⁺ proclaim the death of the Lord until He should come.
27Therefore, whoever may eat the bread or may drink the cup of the Lord unworthily will be guilty of the body and of the blood of the Lord.
28But let a man examine himself, and thus let him eat of the bread, and let him drink of the cup.
29For the one eating and drinking, not discerning the body, eats and drinks judgment on himself.
30Because of this, many [are] weak and sick among you⁺, and many are fallen asleep.
31For if we were discerning of ourselves, we would not be being judged.
32But being judged by the Lord, we are disciplined, so that we should not be condemned with the world.
33So then, my brothers, [in] coming together in order to eat, wait for one another.
34If anyone is hungry, let him eat at home, so that you⁺ may not come together for judgment; and I will prescribe the other things as soon as I shall come.
Chapter 12
1Now concerning spiritual [gifts], brothers, I do not want you⁺ to be ignorant.
2You⁺ know that when you⁺ were pagans, you⁺ were led even as to mute idols, being led astray.
3Therefore I make known to you⁺ that no one speaking in the Spirit of God says, “Jesus [is] accursed,” and no one is able to say, “Jesus [is] Lord,” except in the Holy Spirit.
4Now there are varieties of gifts, but the same Spirit;
5and there are varieties of services, and the same Lord;
6and there are varieties of workings, but the same God who is working all things in all.
7Now to each is given the manifestation of the Spirit, for the common profiting.
8For indeed, to one is given a word of wisdom through the Spirit, and to another a word of knowledge according to the same Spirit,
Evaluation: Greek λόγος (logos) = word/reason/account.
ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα,
9and to a different one faith by the same Spirit, and to another gifts of healing in the one Spirit,
10and to another workings of miracles, and to another prophecy, and to another distinguishing of spirits, and to a different one [various] kinds of tongues, and to another interpretation of tongues.
11Now one and the same the Spirit works all these things, apportioning individually to each as He wills.
12For just as the body is one, and it has many members, and all the members of the body being many are one body, so also [is] Christ.
13For also in one Spirit we all were baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
14For also the body is not one member, but many.
15If the foot should say, “Because I am not a hand, I am not of the body,” not on account of this is it not of the body.
16And if the ear should say, “Because I am not an eye, I am not of the body,” not on account of this is it not of the body.
17If the whole body [were] an eye, where [is] the hearing? If the whole [were] hearing, where [is] the sense of smell?
18But now God placed the members, each one of them in the body, as He wanted.
19And if all were one member, where [is] the body?
20But now indeed, [there are] many members, but one body.
21Now the eye is not able to say to the hand, “I have no need of you,” or again the head to the feet, “I have no need of you⁺.”
22But much more, the members of the body seeming to be weaker are essential,
23and those of the body we think to be less honorable, on these we bestow more abundant honor. And our unseemly [parts] have more abundant decorum,
24but our seemly [parts] have no need. But God composed the body, having given more abundant honor to the [parts] lacking [it],
25so that there may be no division in the body, but the members may have the same concern for one another.
26And if one member suffers, all the members suffer with [it]; if one member is glorified, all the members rejoice with [it].
27Now you⁺ are the body of Christ, and members in particular.
28And some indeed God placed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helping, administrating, various kinds of tongues.
29[Are] all apostles? [Are] all prophets? [Are] all teachers? Do all [work] miracles?
30Do all have gifts of healings? Do all speak in tongues? Do all interpret?
31But zealously desire the greater gifts. And now I show to you⁺ a more surpassing way.
Chapter 13
1If I should speak in the tongues of men and of angels, but have not love, I have become a sounding brass or a clanging cymbal.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
2And if I should have prophecy and should understand all mysteries and all knowledge, and if I should have all faith so as to remove mountains, but have not love, I am nothing.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.
3And if I should give away all my possessions, and if I should deliver up my body that I may boast, but have not love, I am profited nothing.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου, ἵνα καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
4Love is patient, it is kind; love does not envy, love does not boast, it is not puffed up.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,
5It does not act unbecomingly, it does not seek its own [things], it is not provoked, it keeps no reckoning of evil.
6It does not rejoice at unrighteousness, but it rejoices with the truth.
7It bears all things, believes all things, hopes all things, endures all things.
8Love never fails; but if [there are] prophecies, they will be made null; and if [there are] tongues, they will cease; and if [there is] knowledge, it will be made null.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἡ ἀγάπη οὐδέποτε πίπτει· εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
9For we know in part and we prophesy in part;
10but when the perfect should come, the partial will be made null.
11When I was a child, I was speaking like a child, I was thinking like a child, I was reasoning like a child; when I became a man, I have made null the [things] of the child.
12For now we see through a glass in obscurity, but then, face to face. Now I know in part, but then I will know fully, even as I have been fully known.
13But now these three things remain: faith, hope, love; but the greatest of these [is] love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.
Chapter 14
1Pursue love, and zealously desire spiritual [gifts], and especially that you⁺ may prophesy.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
2For the one speaking in a tongue speaks not to men, but to God. For no one hears, but in the Spirit he speaks mysteries.
3But the one prophesying speaks to men [for] edification and encouragement and comfort.
4The one speaking in a tongue edifies himself, but the one prophesying edifies the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
5Now I wish [for] all of you⁺ to speak in tongues, but rather that you⁺ may prophesy. And the one prophesying [is] greater than the one speaking in tongues, except if he may interpret, so that the church might receive edification.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων δὲ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύῃ, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
6But now, brothers, if I should come to you⁺ speaking in tongues, what will I profit you⁺, unless I should speak to you⁺ either in revelation, or in knowledge, or in prophecy, or in teaching?
7Even lifeless things giving a sound—whether the flute or harp—unless they give distinction to the sounds, how will it be known what [is] being piped or being harped?
8For also if the trumpet gives an indistinct sound, who will prepare himself for battle?
9So also you⁺, unless you⁺ give intelligible speech through the tongue, how will it be known what [is] being spoken? For you⁺ will be speaking into the air.
10There are, if it may be, so many kinds of voices in the world, and none without meaning.
11Therefore unless I know the power of the voice, I will be a barbarian to the one speaking, and the one speaking, a barbarian to me.
12So also you⁺, since you⁺ are zealous for spiritual gifts, seek for the edification of the church, so that you⁺ may abound.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
13Therefore, the one speaking in a tongue, let him pray that he may interpret.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15What then is it? I will pray with the spirit, but I will also pray with the mind. I will sing praise with the spirit, but I will also sing praise with the mind.
16Otherwise, if you bless with the spirit, how will the one filling up the place of the uninstructed say the “Amen” to your thanksgiving, since he does not know what you say?
17For indeed, you give thanks well, but the other is not edified.
18I thank God [that] I speak in tongues more than all of you⁺.
19But in the church, I wish to speak five words with my mind, so that also I might instruct others, rather than myriads of words in a tongue.
20Brothers, do not be children in the minds. But in evil be little children; and in thinking be mature.
21In the law it has been written: “With other tongues and with different lips I will speak to this people, and not even thus will they hear Me, says the Lord.”
22So then, tongues are for a sign, not to the believing, but to the unbelieving; but prophecy [is] not to the unbelieving, but to the believing.
23Therefore, if the whole church might gather together in the same [place] and all may speak in tongues, and uninstructed ones or unbelievers should come in, will not they say that you⁺ are out of your⁺ minds?
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
24But if all prophesy and some unbeliever or uninstructed one should come in, he is convicted by all, he is examined by all,
25[and] the secrets of his heart become manifest. And thus having fallen upon [his] face, he will worship God, declaring that “God is really among you⁺!”
26What then is it, brothers? When you⁺ may come together, each has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
27If anyone speaks in a tongue, [be] by two, or [at] the most three, and [each] in turn; and let one interpret.
28But if there may be no interpreter, let him be silent in the church, and let him speak to himself and to God.
29And let two or three prophets speak, and let the others discern.
30But if [anything] should be revealed to another sitting, let the first be silent.
31For you⁺ are all able to prophesy one by one, so that all may learn and all may be exhorted.
32And the spirits of prophets are subject to prophets.
33For He is not the God of disorder, but of peace, as in all the churches of the saints.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς ἀλλὰ εἰρήνης, Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων,
34Let the women be silent in the churches. For it is not permitted to them to speak, but to be subject, as the law also says.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
αἱ γυναῖκες ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ ἐπιτρέπεται αὐταῖς λαλεῖν, ἀλλὰ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.
35But if they wish to learn anything, let them ask [their] own husbands at home; for it is shameful for a woman to speak in the church.
36Or did the word of God go out from you⁺? Or did it come to you⁺ only?
Evaluation: Greek λόγος (logos) = word/reason/account.
Ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
37If anyone thinks to be a prophet or spiritual, let him recognize that the things I write to you⁺ are commands of the Lord.
38But if anyone is ignorant, let him be ignored.
39So, my brothers, zealously desire to prophesy, and do not forbid to speak in tongues.
40But let all things be done properly and according to order.
Chapter 15
1Now I make known to you⁺, brothers, the gospel that I proclaimed to you⁺, which also you⁺ received, in which you⁺ also stand,
2by which you⁺ are also being saved in what word I proclaimed to you⁺, if you⁺ hold fast—unless you⁺ believed in vain.
3For I delivered to you⁺ as of first importance what I also received: that Christ died for our sins according to the Scriptures,
4and that He was buried, and that He was raised on the third day according to the Scriptures,
5and that He appeared to Cephas, then to the Twelve.
6Afterward, He appeared to over five hundred brothers at once, the greater part of whom remain until now, but some have fallen asleep.
7Afterward, He appeared to James, then to all the apostles.
8And last of all, as to one of untimely birth, He appeared also to me.
9For I am the least of the apostles, who am not sufficient to be called an apostle, because I persecuted the church of God.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ·
10But [by] the grace of God I am what I am, and His grace toward me was not empty. But I toiled more abundantly than all of them, yet not I, but the grace of God that [was] with me.
11Whether, then, I or they, thus we preach, and thus you⁺ believed.
12Now if Christ is preached, that He has been raised out from the dead, how do some among you⁺ say that there is no resurrection of the dead?
13But if there is no resurrection of the dead, neither has Christ been raised.
14And if Christ has not been raised, then also our preaching [is] void, and your⁺ faith [is] void.
15Then also we are found false witnesses of God, because we have witnessed concerning God that He raised Christ, whom He has not raised if then the dead are not raised.
16For if the dead are not raised, neither has Christ been raised.
17And if Christ has not been raised, your⁺ faith is futile; you⁺ are still in your⁺ sins.
18Then also those having fallen asleep in Christ have perished.
19If only in this life we are having hope in Christ, we are more to be pitied than all men.
20But now Christ has been raised out from the dead, the firstfruit of those having fallen asleep.
21For since death [is] through a man, also through a man [is] the resurrection of the dead.
22For just as in Adam all die, so also in Christ all will be made alive—
23but each in [his] own order: Christ the firstfruit, then those of Christ at His coming,
24then the end, when He shall deliver the kingdom to God, even the Father, when He shall have made null all rule and all authority and power.
25For it is necessary for Him to reign until He shall have put all the enemies under His feet.
26The last enemy to be made null [is] death.
27For “He has subjected all things under His feet.” But when it may be said that all things have been subjected, [it is] evident that the One having subjected all things to Him [is] excepted.
28Now when all things shall be subjected to Him, then also the Son Himself will be subjected to the One having subjected all things to Him, so that God may be all in all.
29Otherwise, what will they do who are baptized for the dead? If the dead are not raised at all, why are they also baptized for them?
30And why are we in danger every hour?
31I die every day, as surely as the boasting in you⁺, brothers, which I have in Christ Jesus our Lord.
32If according to man I fought wild beasts in Ephesus, what [is] the gain to me? If the dead are not raised, “Let us eat and let us drink, for tomorrow we die.”
33Do not be led astray: “Bad companionships corrupt good morals.”
34Sober up righteously and do not sin, for some have ignorance of God. I speak to you⁺ for shame.
35But someone will say, “How are the dead raised? And with what kind of body do they come?”
36You Fool! What you sow does not come to life unless it dies.
37And what you sow [is] not the body that will be, but you sow a bare grain, if it may be of wheat or of some of the rest.
38But God gives it a body as He willed, and to each of the seeds, its own body.
39Not all flesh [is] the same, but indeed one flesh [is] of men, and another flesh [is] of beasts, and another flesh [is] of birds, and another [is] of fish.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.
40And [there are] heavenly bodies and earthly bodies. But indeed, the glory of the heavenly [is] one [kind], and that of the earthly [is] another.
41[There is] one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42So also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility;
43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual.
45So also it has been written: “The first man Adam became into a living soul;” the last Adam into a life-giving spirit.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
46But the spiritual [was] not first, but the natural, then the spiritual.
47The first man [was] out of the earth, made of dust; the second man out of heaven.
48As [was] the one made of dust, such [are] also those made of dust; and as [is] the heavenly one, such [are] also the heavenly.
49And as we bore the image of the one made of dust, we will also bear the image of the heavenly one.
50Now I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor does corruption inherit incorruptibility.
51Behold, I speak to you⁺ a mystery: We will not all sleep, but we will all be changed—
52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
53For it is necessary for this, the corruptible to put on incorruptibility, and this, the mortal to put on immortality.
54Now when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then the word having been written will come to pass: “Death has been swallowed up in victory.”
Evaluation: Greek λόγος (logos) = word/reason/account.
ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος Κατεπόθη ὁ θάνατος εἰς νῖκος.
55“Where, O death, [is] your victory? Where, O death, [is] your sting?”
56Now the sting of death [is] sin, and the power of sin [is] the law.
57But thanks [be] to God, the One giving us the victory through our Lord Jesus Christ.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your⁺ labor in the Lord is not in vain.
Chapter 16
1Now concerning the collection that [is] for the saints, as I directed the churches of Galatia, so also you⁺ are to do.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Περὶ δὲ τῆς λογίας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς Γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.
2Every first of the week, let each one of you⁺ put aside, treasuring up whatever he may be prospered in, so that when I might come, then there should be no collections.
3And when I shall have arrived, whomever you⁺ might approve, I will send these with letters to carry your⁺ gracious gift to Jerusalem.
4And if it may be worthy for me also to go, they will go with me.
5But I will come to you⁺ when I shall have gone through Macedonia, for I am going through Macedonia.
6And perhaps I will stay with you⁺, or even I will winter, so that you⁺ may send me forth wherever I may go.
7For I do not want to see you⁺ now in passing; for I hope to remain a certain time with you⁺, if the Lord might permit.
8But I will remain in Ephesus until Pentecost.
9For a door has opened to me, great and effective, and many are opposing.
10Now if Timothy might come, see that he may be with you⁺ without fear, for he works the work of the Lord, as I also.
11Therefore no one should despise him. But send him forth in peace, so that he might come to me; for I am expecting him with the brothers.
12Now concerning Apollos the brother, I exhorted him much that he should go to you⁺ with the brothers, and [his] will was not at all that he should come now; but he will come when he shall have opportunity.
13Be watchful; stand firm in the faith; act like men; be strong.
14Let all your⁺ things be done in love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.
15Now I exhort you⁺, brothers—you⁺ know the house of Stephanas, that it is the firstfruit of Achaia, and they devoted themselves to service to the saints—
16that you⁺ also be subject to such, and to everyone working with [us] and laboring.
17Now I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because these filled up your⁺ deficiency.
18For they refreshed my spirit and yours⁺. Therefore recognize such [men].
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν. ἐπιγινώσκετε οὖν τοὺς τοιούτους.
19The churches of Asia greet you⁺. Aquila and Prisca, with the church at their house, greet you⁺ much in the Lord.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς Ἀσίας. ἀσπάζεται ὑμᾶς ἐν Κυρίῳ πολλὰ Ἀκύλας καὶ Πρίσκα σὺν τῇ κατ’ οἶκον αὐτῶν ἐκκλησίᾳ.
20All the brothers greet you⁺. Greet one another with a holy kiss.
21The greeting [is] in my own hand—Paul.
22If anyone does not love the Lord, let him be accursed. Maranatha!
23The grace of the Lord Jesus [be] with you⁺.
24My love [be] with all of you⁺ in Christ Jesus. Amen.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ.
2 Corinthians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother, To the church of God being in Corinth, with all the saints being in all Achaia:
2Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
3Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions and God of all comfort,
4the One comforting us in all our tribulation, for us to be able to comfort those in every tribulation through the comfort with which we ourselves are comforted by God,
5because just as the sufferings of Christ abound to us, so through Christ our comfort also abounds.
6But if we are hard pressed, [it is] for your⁺ comfort and salvation; if we are comforted, [it is] for your⁺ comfort, operating in the endurance of the same sufferings that we also suffer.
7And our hope for you⁺ [is] sure, knowing that as you⁺ are fellow partakers of the sufferings, so also of the comfort.
8For we do not want you⁺ to be ignorant brothers, as to our tribulation having happened in Asia, that we were weighed down exceedingly, beyond [our] power, so as for us to despair even to live.
9But we have had in ourselves the sentence of death, so that we should not be trusting in ourselves, but in God, the One raising the dead,
10who delivered us from so great a death and will deliver [us], in whom we have hoped that also He will deliver [us] still,
11[in] your⁺ also together helping us by supplication, so that thanks may be given for us by many faces for the gracious gift to us through many.
12For our boasting is this: The testimony of our conscience, that in the simplicity and sincerity of God, and not in fleshly wisdom but in the grace of God, we conducted ourselves in the world and more abundantly toward you⁺.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁγιότητι καὶ εἰλικρινίᾳ τοῦ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ’ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶ
13For we write no other [things] to you⁺ but what you⁺ read or also understand. And I hope that you⁺ will understand to the end,
14as also you⁺ understood us in part, so that we are your⁺ boast, even as you⁺ [are] also ours, in the day of our Lord Jesus.
15And with this confidence I was purposing to come to you⁺ before, so that you⁺ might have a second grace,
16and through you⁺ to pass through into Macedonia, and to come to you⁺ again from Macedonia, and to be sent forth by you⁺ to Judea.
17Therefore, purposing this, then, did I use lightness? Or do I purpose what I purpose according to flesh, so that with me it may be “Yes, yes” and “No, no”?
18But faithful [is] God, that our word to you⁺ is not “Yes” and “No.”
Evaluation: Greek λόγος (logos) = word/reason/account.
πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ.
19For the Son of God, Jesus Christ, having been proclaimed among you⁺ by us—by me and Silvanus and Timothy—was not “Yes” and “No,” but it has been “Yes” in Him.
20For as many as [are] the promises of God, in Him [is] the “Yes.” Therefore also through Him the “Amen” through us [is] for glory to God.
21Now the One establishing us with you⁺ into Christ, and having anointed us, [is] God,
22the One also having sealed us and having given the pledge of the Spirit in our hearts.
23But I call God as witness upon my soul, that sparing you⁺ I did not yet come to Corinth.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
24Not that we lord it over your⁺ faith, but we are fellow workers with you⁺ of joy; for in the faith you⁺ stand firm.
Chapter 2
1For I decided this within myself, not to come to you⁺ again in grief.
2For if I grieve you⁺, then who is gladdening me except the one being grieved by me?
3And I wrote this same thing so that, having come, I might not have grief from [those] for whom it was necessary for me to rejoice, having been confident in you⁺ all, that my joy is of all of you⁺.
4For out of much tribulation and anguish of heart, I wrote to you⁺ through many tears, not that you⁺ might be grieved, but that you⁺ might know the love that I have more abundantly toward you⁺.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
5But if anyone has caused grief, he has not grieved me, but in part (so that I might not be severe) all of you⁺.
6Sufficient to such a one [is] the punishment that [is] by the majority,
7so that on the contrary, [it is] rather for you⁺ to forgive and to comfort [him], lest somehow such a one might be overwhelmed by more abundant grief.
8Therefore I exhort you⁺ to confirm love toward him.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·
9For this indeed also I wrote, so that I might know the proof of you⁺, whether you⁺ are obedient to everything.
10Now to whomever you⁺ forgive anything, I also do; and indeed to whom I have forgiven, if I have forgiven anything, [it is] on account of you⁺ in the face of Christ,
11so that we should not be exploited by Satan; for we are not ignorant of his schemes.
12Now having come to Troas for the gospel of Christ, a door also having been opened to me in the Lord,
13I have had no rest in my spirit [in] my not finding Titus my brother, but having taken leave of them, I went out to Macedonia.
14But thanks [be] to God, the One always leading us in triumph in Christ and making manifest the fragrance of the knowledge of Him through us in every place.
15For we are a sweet smell of Christ to God among those being saved and among those perishing:
16to one indeed a smell from death to death, but to one a smell from life to life. And who [is] sufficient for these things?
17For we are not like the many, peddling the word of God, but as from sincerity—but as from God—we speak before God in Christ.
Chapter 3
1Are we beginning to commend ourselves again? Or like some, do we need letters of recommendation to you⁺ or from you⁺?
2You⁺ are our letter, having been inscribed in our hearts, being known and being read by all men,
3being revealed that you⁺ are a letter of Christ, having been ministered to by us, having been inscribed not in ink but with the Spirit of the living God, not in tablets of stone but in tablets of fleshly hearts.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ’ ἡμῶν, ἐνγεγραμμένη οὐ μέλανι ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις.
4Now we have such confidence through Christ toward God.
5Not that we are sufficient from ourselves to reckon anything as of ourselves, but our sufficiency [is] of God,
6who also made us sufficient [as] ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.
7Now if the ministry of death, having been engraved in letters on stones, came into being in glory so as for the sons of Israel not to be able to look intently into the face of Moses on account of the glory of his face that is fading away,
8how will the ministry of the Spirit not be more in glory?
9For if in the ministry of condemnation [was] glory, much more does the ministry of righteousness abound [in] glory!
10For even that having been glorious has no glory in this respect, on account of the glory surpassing [it].
11For if that which is fading away [was] through glory, much more [is] that remaining in glory!
12Therefore having such a hope, we use much boldness,
13and not as Moses would put a veil over his face for the sons of Israel not to look intently into the end of what [was] fading away.
14But their minds were hardened; for until the present day, the same veil remains upon the reading of the old covenant, not being unveiled, which is removed in Christ.
15But until today when Moses is read, a veil lies upon their heart.
16But whenever one may turn to the Lord, the veil is taken away.
17Now the Lord is the Spirit, and where the Spirit of the Lord [is], freedom [is].
18And we all, having been unveiled in face, reflecting the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Chapter 4
1On account of this, having this ministry, just as we received mercy, we do not grow fainthearted.
2But we renounced the hidden things of shame, not walking in craftiness nor distorting the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.
3But if indeed our gospel is veiled, it is veiled to those perishing,
4in whom the god of this age blinded the minds of the unbelieving, so as not to shine forth the light of the gospel of the glory of Christ, who is the image of God.
5For we do not proclaim ourselves, but Christ Jesus [as] Lord, and ourselves [as] your⁺ servants on account of Jesus.
6For God [is] the One having said, “Light will shine out of darkness,” who shone in our hearts for the light of the knowledge of the glory of God in the face of Jesus Christ.
7Now we have this treasure in earthen vessels, so that the supereminence of the power may be from God and not from us,
8being pressed in every [way] but not being crushed, being perplexed but not despairing,
9being persecuted but not being forsaken, being struck down but not being destroyed,
10always carrying around the death [of] Jesus in the body, so that the life of Jesus also may be revealed in our body.
11For we the living are always being delivered to death on account of Jesus, so that the life of Jesus may also be revealed in our mortal flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
12So then, death works in us, but life in you⁺.
13But having the same spirit of faith according to that having been written: “I believed, therefore I spoke,” we also believe, and therefore we speak,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον Ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,
14knowing that the One having raised the Lord Jesus also will raise us with Jesus and will present [us] with you⁺.
15For all things [are] on account of you⁺, so that the grace having increased on account of more [people] may make abundant the thanksgiving, to the glory of God.
16Therefore we do not grow fainthearted; but if also our outer man decays, yet our inner one is renewed day and day.
17For the momentary lightness of our affliction is producing for us an eternal weight of glory, from supereminence to supereminence,
Evaluation: Greek αἰών (aion) = age/eternity.
τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως καθ’ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
18in [our] not looking at the things being seen, but the things not being seen. For the things being seen [are] temporary, but the things not being seen [are] eternal.
Evaluation: Greek αἰών (aion) = age/eternity.
μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα ἀλλὰ τὰ μὴ βλεπόμενα· τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια.
Chapter 5
1For we know that if our earthly house, the tent, should be torn down, we have a building from God, a house not made with hands, eternal in the heavens.
Evaluation: Greek αἰών (aion) = age/eternity.
οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
2For also in this we groan, longing to be clothed with our dwelling that [is] from heaven,
3if indeed also having been clothed, we will not be found naked.
4For indeed, being in the tent we groan, being burdened, because we do not want to be unclothed but to be clothed, so that the mortal should be swallowed up by life.
5Now the One having prepared us for this very [thing] [is] God, the One having given to us the pledge of the Spirit,
6being confident, then, always, and knowing that being at home in the body we are away from the Lord.
7For we walk by faith, not by sight.
8Now we are confident and we are well pleased rather to be away, out of the body, and to be at home with the Lord.
9Therefore also we strive earnestly, whether being at home or being away, to be well-pleasing to Him.
10For it is necessary for us all to appear before the judgment seat of Christ, so that each may receive back the things [done] through the body according to what he did, whether good or evil.
11Therefore, knowing the fear of the Lord, we persuade men. And we have been made manifest to God, and I hope to have been made manifest in your⁺ consciences also.
12We do not commend ourselves to you⁺ again, but are giving to you⁺ occasion of boasting on behalf of us, so that you⁺ may have [something] toward those boasting in appearance and not in heart.
13For if we were beside ourselves, [it is] to God; and if we are sound-minded, [it is] for you⁺.
14For the love of Christ compels us, having judged this, that One died for all, therefore all died.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο, ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν· ἄρα οἱ πάντες ἀπέθανον·
15And He died for all, that those living no longer should live to themselves, but to the One having died for them and having been raised again.
16Therefore, from now, we know no one according to the flesh. Even if we have known Christ according to the flesh, yet now we know Him [thus] no longer.
17Therefore if anyone [is] in Christ, [he is] a new creation. The old things passed away; behold, the new things have come into being!
18Now all things [are] of God, the One having reconciled us to Himself through Christ, and having given to us the ministry of reconciliation:
19how that God was in Christ reconciling the world to Himself, not reckoning to them their trespasses, and having put into us the word of reconciliation.
20Therefore we are ambassadors for Christ, as though God is appealing through us. We implore on behalf of Christ: Be reconciled to God.
21He made the One not having known sin [to be] sin for us, so that we might become the righteousness of God in Him.
Chapter 6
1And working together, we also exhort you⁺ not to receive the grace of God in vain.
2For He says: “In the acceptable time I listened to you, and in the day of salvation I helped you.” Behold, now [is] the favorable time; behold, now [is] the day of salvation.
3We are giving no cause of stumbling among [anyone], so that the ministry should not be blamed,
4but in everything we are commending ourselves as God’s servants: in much endurance, in tribulations, in hardships, in distresses;
5in beatings, in imprisonments, in tumults, in labors, in sleepless nights, in fastings;
6in purity, in knowledge, in patience, in kindness; in the Holy Spirit, in sincere love;
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
7in the word of truth, in the power of God; through the weapons of righteousness for the right hand and for the left;
8through glory and dishonor, through bad report and good report; as imposters yet true;
9as being unknown yet being well-known; as dying, yet behold, we live; as being disciplined yet not being put to death;
10as being sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing everything.
11Our mouth has been open to you⁺, Corinthians; our heart has been enlarged.
12You⁺ are not restrained by us, but you⁺ are restrained in your⁺ [own] inner parts.
13Now [as] the same recompense—I speak as to children—you⁺ be enlarged also.
14Do not become unequally yoked together with unbelievers. For what partnership [have] righteousness and lawlessness? Or what fellowship [has] light with darkness?
15And what harmony [has] Christ with Beliar? Or what part to a believer [is] with an unbeliever?
16And what agreement [has] the temple of God with idols? For we are the temple of the living God. As God has said: “I will dwell in them, and I will walk among [them], and I will be their God, and they will be My people.”
17“Therefore come out from their midst and be separate, says the Lord, and touch no unclean [thing], and I will receive you⁺.”
18And: “I will be for a Father to you⁺, and you⁺ will be for sons and daughters to Me, says the Lord Almighty.”
Chapter 7
1Therefore having these promises, beloved, we should cleanse ourselves from every defilement of flesh and spirit, perfecting holiness in the fear of God.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.
2Make room for us. We wronged no one, we corrupted no one, we took advantage of no one.
3I do not speak for condemnation; for I have before said that you⁺ are in our hearts for [us] to die together and to live together.
4Much [is] my boldness toward you⁺; much [is] my boasting on behalf of you⁺; I have been filled with encouragement; I overabound with joy upon all our tribulation.
5For also of our having come into Macedonia, our flesh had no rest; but we are being pressed in every [way]: conflicts on the outside, fears within.
6But God, the One comforting the downcast, comforted us in the coming of Titus,
7and not only in his coming, but also in the comfort with which he was comforted over you⁺, declaring to us your⁺ longing, your⁺ mourning, your⁺ zeal for me, so as for me to rejoice the more.
8For if also I grieved you⁺ in the letter, I do not regret [it]—even if I did regret [it]; for I see that the letter grieved you⁺, that even if for an hour.
9Now I rejoice, not that you⁺ were grieved, but that you⁺ were grieved unto repentance. For you⁺ were grieved according to God, so that you⁺ might suffer loss in nothing through us.
10For grief according to God works repentance unto salvation without regret; but the grief of the world produces death.
11For behold how much earnestness this same thing—to have been grieved according to God—produced in you⁺: but defense, but indignation, but fear, but longing, but zeal, but avenging! In everything, you⁺ commended yourselves to be innocent in the matter.
12So even if I wrote to you⁺, [it was] not for the sake of the one having done wrong, nor for the sake of the one having suffered wrong, but for the sake of your⁺ earnestness for us being made manifest to you⁺ before God.
13On account of this, we have been comforted. And upon our comfort, we rejoiced more abundantly rather at the joy of Titus, because his spirit has been refreshed by all of you⁺.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
διὰ τοῦτο παρακεκλήμεθα. Ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν·
14For if I have boasted anything to him about you⁺, I was not put to shame; but as we spoke all things to you⁺ in truth, so also our boasting to Titus became truth.
15And his affections are more abundantly for you⁺, remembering the obedience of all of you⁺, how you⁺ received him with fear and trembling.
16I rejoice that in everything I am confident in you⁺.
Chapter 8
1Now we make known to you⁺, brothers, the grace of God having been given in the churches of Macedonia,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας,
2that in much proof of tribulation, the abundance of their joy and of their deep poverty abounded into the riches of their generosity.
3For I testify [that] according to [their] power and beyond [their] power, of their own accord,
4with much entreaty [they were] imploring us for the grace and the fellowship of the service to the saints.
5And not even as we expected, but they gave themselves first to the Lord and to us by the will of God.
6Accordingly, we exhorted Titus that just as he began before, so also he might complete to you⁺ also this grace,
7but just as you⁺ abound in everything—in faith and word and knowledge and all earnestness and in the love from us in you⁺—that also you⁺ may abound in this grace.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀλλ’ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
8I do not speak as a command, but proving the genuineness of your⁺ love through the earnestness of others also.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Οὐ κατ’ ἐπιταγὴν λέγω ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
9For you⁺ know the grace of our Lord Jesus Christ, that being rich, on account of you⁺ He became poor, so that you⁺ by that poverty might be enriched.
10And I give a judgment in this [matter], for this is profitable for you⁺, who not only began before to do, but also to will, from a year ago.
11And now also complete the doing, so that just as [there was] the readiness to will, so also [there may be] to complete out of that which you have.
12For if the readiness is present, [it is] acceptable as if he may have, not as he does not have.
13For [it is] not that to others [is] relief [and] for you⁺ tribulation, but of equality.
14At the present time, your⁺ abundance [is] for their need, so that their abundance also may be for your⁺ need, so that there may be equality.
15As it has been written: “The one who [gathered] much did not abound, and the one who [gathered] little did not lack.”
16But thanks to God, the One putting the same earnestness for you⁺ in the heart of Titus.
17For indeed he accepted the exhortation, but being more earnest, of his own accord he went out to you⁺.
18And we sent with him the brother whose praise in the gospel [is] through all of the churches,
19and not only [that], but also having been appointed by the churches, [he is] our fellow traveler with this grace that [is] being ministered by us toward the glory of the Lord Himself and [to] our readiness,
20avoiding this, lest anyone should blame us in this abundance being ministered by us.
21For we are giving forethought to what is right, not only before the Lord but also before men.
22Now we sent with them our brother, whom we proved often in many things to be earnest, but now much more earnest by [his] confidence that [is] in you⁺.
23Whether as regards Titus my partner and fellow worker for you⁺. or our brothers, [they are] apostles of the churches, the glory of Christ—
24the demonstration therefore of your⁺ love and of our boasting on behalf of you⁺ to them, demonstrated to the face of the churches.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.
Chapter 9
1For indeed, concerning the ministry to the saints, it is superfluous for me to write to you⁺.
2For I know your⁺ readiness, which I boast of to Macedonians on behalf of you⁺, that Achaia has been prepared from a year ago, and your⁺ zeal provoked the greater part.
3But I sent the brothers so that our boasting that [is] on behalf of you⁺ in this matter should not be made void, so that you⁺ may be prepared, as I have been saying—
4lest perhaps if Macedonians should come with me and should find you⁺ unprepared, we would be put to shame—not that we might say you⁺—in this confidence.
5Therefore I deemed [it] necessary to exhort the brothers that they should go before to you⁺ and should complete beforehand your⁺ foreannounced blessing, thus [for] this to be ready as a blessing and not as covetousness.
6Now this: The one sowing sparingly will also reap sparingly, and the one sowing upon blessings will also reap upon blessings,
7each as he has purposed in the heart, not out of grief or out of necessity. For God loves a cheerful giver.
8And God [is] able to make all grace abound to you⁺, so that in every [way], always, having all sufficiency, you⁺ may abound to every good work.
9As it has been written: “He scattered abroad; He gave to the poor; His righteousness remains to the age.”
10Now the One supplying seed to the one sowing and bread for food will supply and will multiply your⁺ seed and will increase the fruits of your⁺ righteousness,
11being enriched in every [way] to all generosity, which produces through us thanksgiving to God.
12For the ministry of this service is not only supplying the needs of the saints, but is also abounding through many thanksgivings to God,
13through the proof of this ministry, glorifying God upon your⁺ submission of confession to the gospel of Christ, and the generosity of the fellowship to them and to all.
14And their supplication [is] for you⁺, longing for you⁺ on account of the surpassing grace of God upon you⁺.
15Thanks [be] to God for His indescribable gift!
Chapter 10
1Now I, Paul, myself exhort you⁺ by the mildness and gentleness of Christ—[I] who indeed as to presence [am] humble among you⁺, but being absent am bold toward you⁺.
2Now I implore [you] that being present, [I need] not to be bold with the confidence with which I reckon to be daring toward some reckoning us as walking according to the flesh.
3For walking in flesh, we do not wage war according to the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα,
4For the weapons of our warfare [are] not fleshly, but powerful before God toward the tearing down of strongholds,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων, λογισμοὺς καθαιροῦντες
5tearing down arguments and every high thing lifting itself up against the knowledge of God, and taking captive every thought into the obedience of Christ,
6and having readiness within to avenge all disobedience, when your⁺ obedience shall have been fulfilled.
7You⁺ are looking at things according to appearance. If anyone has been persuaded in himself to be of Christ, let him reckon this upon himself again, that as he [is] of Christ, so also [are] we.
8For even if I should boast somewhat more abundantly concerning our authority, which the Lord gave [us] for building up and not for tearing you⁺ down, I will not be ashamed,
9so that I might not seem as if to frighten you⁺ through the letters.
10For they say, “The letters indeed [are] weighty and strong, but the presence of the body [is] weak, and the word is of no account.”
Evaluation: Greek λόγος (logos) = word/reason/account.
ὅτι Αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
11Let such a one reckon this, that such as we are in word through letters being absent, also such [we are] in deed being present.
12For we do not dare to classify or to compare ourselves [with] some commending themselves. But these, measuring themselves by themselves and comparing themselves with themselves, do not understand.
13But we will not boast unto the things without measure, but according to the measure of the area that God apportioned to us, a measure to reach even as far as you⁺.
14For we are not overextending ourselves, as not reaching to you⁺. For we came also as far as you⁺ in the gospel of Christ,
15not boasting unto the things without measure in others’ labors, but having hope [of] your⁺ faith increasing among you⁺ to be enlarged according to our area, to abundance,
16so as to preach the gospel [in] the [places] beyond you⁺, not to boast in the things ready in another’s area.
17But, “The one boasting, let him boast in the Lord.”
18For the one commending himself, that one is not approved, but the one whom the Lord commends.
Chapter 11
1I wish you⁺ were bearing with me in a little foolishness, but you⁺ also bear with me.
2For I am jealous [as to] you⁺ with the jealousy of God. For I betrothed you⁺ to one husband, to present a pure virgin to Christ.
3But I fear, lest somehow, as the serpent deceived Eve in his craftiness, your⁺ minds might be corrupted from the simplicity and the purity that [is] to Christ.
4For if indeed the one coming proclaims another Jesus whom we did not proclaim, or you⁺ receive a different spirit that you⁺ did not receive, or a different gospel that you⁺ did not accept, you⁺ bear with [it] well.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.
5For I reckon in nothing to have been lacking [to] the “most eminent apostles.”
6But even if [I am] unskilled in word, yet not in knowledge; but in every [way], we were made manifest to you⁺ in all things.
7Or did I commit a sin, humbling myself so that you⁺ might be exalted, because I preached the gospel of God to you⁺ freely?
8I robbed other churches, having received support for ministry to you⁺.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν,
9And being present with you⁺ and having been in need, I burdened no one; for the brothers having come from Macedonia supplied my need, and in everything I kept and will keep myself unburdensome to you⁺.
10The truth of Christ is in me, that this boasting of mine will not be stopped in the regions of Achaia.
11Because of what? Because I do not love you⁺? God knows [I do]!
12But what I do, I also will do, so that I might cut off the opportunity of those wanting an opportunity that in what they boast they might be found according as also we.
13For such [are] false apostles, deceitful workers, disguising themselves as apostles of Christ.
14And no wonder, for Satan himself disguises himself as an angel of light.
15Therefore [it is] not great if his servants also disguise themselves as servants of righteousness, whose end will be according to their works.
16Again I say, no one should think me to be a fool; but if otherwise, receive me even as a fool, that I also may boast a little.
17What I am speaking, I am not speaking according to the Lord, but as in foolishness, in this confidence of boasting.
18Since many boast according to the flesh, I also will boast.
19For gladly you⁺ bear with fools—being wise!
20For you⁺ bear with [it] if anyone enslaves you⁺, if anyone devours [you], if anyone takes [from you], if anyone lifts himself up, if anyone strikes you⁺ in the face.
21I speak as to dishonor, as that we have been weak! But in that which anyone may dare—I speak in foolishness—I also dare.
22Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.
23Are they servants of Christ? I speak as being beside myself—I [too] above measure: in labors more abundantly, in imprisonments more abundantly, in beatings surpassingly, in deaths often.
24Five times I received from the Jews forty [lashes] minus one.
25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I have passed a night and a day in the deep;
26in journeyings often, in dangers of rivers, in dangers of robbers; in dangers from kindred, in dangers from the Gentiles; in dangers in the city, in dangers in the wilderness; in dangers in the sea, in dangers among false brothers;
27in labor and toil, in sleepless [nights] often; in hunger and thirst, in fastings often; in cold and nakedness.
28Apart from the external things, the crowding on me on every day [is] the care of all the churches.
29Who is weak, and I am not weak? Who is caused to stumble, and I am not burned?
30If it is necessary to boast, I will boast [in] the things of my weakness.
31The God and Father of the Lord Jesus, the One being blessed to the ages, knows that I am not lying.
32In Damascus the governor under King Aretas was guarding the city of the Damascenes to seize me.
33But I was let down in a basket through a window through the wall, and I escaped his hands.
Chapter 12
1It is necessary to boast; it is not profitable indeed, but I will go to visions and revelations of the Lord.
2I know a man in Christ, fourteen years ago—whether in the body, I do not know, or out of the body, I do not know; God knows—such a man, having been caught up to the third heaven.
3And I know such a man—whether in the body or apart from the body, I do not know; God knows—
4that he was caught up into Paradise, and he heard inexpressible words, not being permitted to man to speak.
5On behalf of such a man I will boast; but on behalf of myself I will not boast, except in the weaknesses.
6For if I should want to boast, I will not be a fool, for I will be speaking the truth. But I refrain, lest anyone should reckon to me above what he sees in me or anything he hears of me,
7and the surpassingness of the revelations. Therefore, so that I should not be over-exalted, a thorn in [my] flesh was given to me, a messenger of Satan, that he might buffet me, so that I should not be over-exalted.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διὸ ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος Σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.
8Three times I entreated the Lord for this, that it might depart from me.
9And He has said to me, “My grace suffices for you, for the power is perfected in weakness.” Most gladly, therefore, rather, I will boast in my weaknesses, so that the power of Christ may rest upon me.
10Therefore I am well pleased in weaknesses, in insults, in hardships, in persecutions and difficulties—for Christ; for when I may be weak, then I am powerful.
11I have become a fool; you⁺ compelled me. For I ought to have been commended by you⁺. For in nothing was I lacking [to] the “most eminent apostles,” even if I am nothing.
12Indeed, the signs of the apostle were performed among you⁺ in all perseverance, both in signs and wonders and miracles.
13For [in] what is it that you⁺ were inferior beyond the rest [of] the churches, except that I myself did not burden you⁺? Forgive me this wrong!
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
14Behold, this third time I am ready to come to you⁺, and I will not be a burden. For I do not seek what [is] yours⁺, but you⁺. For the children ought not to treasure up for the parents, but the parents for the children.
15Now I will spend most gladly, and will be utterly spent for your⁺ souls. If loving you⁺ more abundantly, am I loved less?
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι;
16But be it so, I did not burden you⁺; but being crafty, I took you⁺ by trickery.
17By any of whom I have sent to you⁺, did I take advantage of you⁺ by him?
18I exhorted Titus [to go], and I sent with [him] the brother. Did Titus take advantage of you⁺? Did we not walk in the same Spirit? Not in the same footsteps?
19Do you⁺ think all along that we are making a defense to you⁺? We speak in Christ before God, and all things, beloved, for your⁺ edification.
20For I fear lest somehow, having come, I might not find you⁺ such as I wish, and I might be found by you⁺ such as you⁺ do not wish; lest somehow [there is] strife, jealousy, rage, rivalries, slander, gossip, conceit, disorder;
21lest [on] my having come again, my God should humble me as to you⁺, and I should mourn many of those having before sinned and not having repented of the impurity and sexual immorality and sensuality that they have practiced.
Chapter 13
1This third [time] I am coming to you⁺. “On the mouth of two or three witnesses every word will be established.”
2I have said before, and I say [it] before as being present the second time and being absent now, to those having sinned before and to all the rest, that if I come to the [same] again, I will not spare [anyone],
3since you⁺ seek proof of Christ speaking in me, who is not weak toward you⁺ but is powerful among you⁺.
4For also He was crucified out of weakness, yet He lives out of God's power. For we also are weak in Him, but we will live with Him out of God’s power toward you⁺.
5Test yourselves, whether you⁺ are in the faith; examine yourselves. Or do you⁺ not recognize yourselves that Jesus Christ [is] in you⁺?—unless you⁺ are unapproved.
6And I trust that you⁺ will learn that we are not unapproved.
7Now we pray to God [for] you⁺ to do nothing wrong, not that we might appear approved, but that you⁺ may do what [is] right, though we might appear as unapproved.
8For we have no power against the truth, but for the truth.
9For we rejoice when we may be weak but you⁺ may be powerful. This also we pray for: your⁺ perfection.
10Because of this, I write these things being absent, so that being present I should not treat [you] severely according to the authority that the Lord gave me for building up and not for tearing down.
11Finally, brothers, rejoice! Be perfected, be exhorted, [be of] the same mind, be at peace. And the God of love and peace will be with you⁺.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ’ ὑμῶν.
12Greet one another with a holy kiss.
13All the saints greet you⁺.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ καὶ ἡ ἀγάπη τοῦ Θεοῦ καὶ ἡ κοινωνία τοῦ Ἁγίου Πνεύματος μετὰ πάντων ὑμῶν.
14The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit [be] with all of you⁺.
Galatians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, the One having raised Him out from the dead—
2and all the brothers with me, To the churches of Galatia:
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας·
3Grace to you⁺ and peace from God our Father and the Lord Jesus Christ,
4the One having given Himself for our sins so that He might rescue us out of the present evil age, according to the will of our God and Father,
5to whom [be] the glory to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
6I marvel that so quickly you⁺ are deserting from the One having called you⁺ in the grace of Christ to another gospel,
7which is not another, except there are some who are troubling you⁺ and are wanting to pervert the gospel of Christ.
8But even if we or an angel out of heaven should preach a gospel to you⁺ contrary to what we preached to you⁺, let him be accursed!
9As we have said before, even now I say again: If anyone preaches a gospel [to] you⁺ contrary to what you⁺ received, let him be accursed!
10For presently do I appease men, or God? Or do I seek to please men? If I were still pleasing men, I would not be a servant of Christ.
11For I make known to you⁺, brothers, the gospel having been preached by me, that it is not according to man.
12For I neither received it from man, nor was I taught [it], but through a revelation of Jesus Christ.
13For you⁺ heard of my conduct formerly in Judaism, that according to excess I was persecuting the church of God and was ravaging it.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ’ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ καὶ ἐπόρθουν αὐτήν,
14And I was advancing in Judaism beyond many contemporaries among my kindred, being more abundantly zealous for the traditions of my fathers.
15But when God was well pleased—the One having set me apart from the womb of my mother and having called [me] by His grace—
16to reveal His Son in me so that I might preach Him among the Gentiles, I conferred not immediately with flesh and blood,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,
17nor did I go up to Jerusalem to the apostles before me, but I went away to Arabia and returned again to Damascus.
18Then after three years I went up to Jerusalem to make acquaintance with Cephas, and I remained with him fifteen days.
19But I did not see [any] of the other apostles except James, the brother of the Lord.
20Now the things I write to you⁺, behold before God that I do not lie.
21Then I went to the regions of Syria and Cilicia.
22But I was unknown by face to the churches of Judea that [are] in Christ.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ.
23But they were only hearing that “the one formerly persecuting us now preaches the faith that formerly he was ravaging.”
24And they were glorifying God in me.
Chapter 2
1Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also.
2Now I went up according to a revelation, and I set before them the gospel that I proclaim among the Gentiles; but in private to those esteemed, lest somehow I might be running or had run in vain.
3But not even Titus, who [was] with me, being a Greek, was compelled to be circumcised,
4even because of the false brothers introduced stealthily, who came in stealthily to spy on our freedom that we have in Christ Jesus, so that they will enslave us,
5to whom we did not yield in submission for even an hour, so that the truth of the gospel might remain with you⁺.
6Now of those being esteemed to be something, whatever they were formerly makes no difference to me—God does not accept the face of man——for those being esteemed imparted nothing to me.
7But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision just as Peter of the circumcision—
8for the One having worked in Peter for an apostleship of the circumcision worked also in me for the Gentiles—
9and having known the grace having been given to me, James and Cephas and John, those esteemed to be pillars, gave to me and Barnabas the right hands of fellowship, that we [are] unto the Gentiles, but they unto the circumcision,
10only that we should remember the poor, also the same thing that I was eager to do.
11But when Cephas came to Antioch, I opposed [him] to his face because he was standing condemned.
12For before certain ones came from James, he was eating with the Gentiles. But when they came, he was drawing back and was separating himself, fearing those of the circumcision.
13And also the rest of the Jews acted hypocritically with him, so that even Barnabas was carried away by their hypocrisy.
14But when I saw that they are not walking in line with the truth of the gospel, I said to Cephas before all, “If you, being a Jew, live like a Gentile and not like a Jew, how do you compel the Gentiles to Judaize?”
15We by nature Jews and not “sinners of the Gentiles,”
16are knowing now that a man is not justified by works of the law, except through faith from Jesus Christ. We also believed in Christ Jesus, that we may be justified by faith from Christ and not by works of the law, because by works of the law not any flesh will be justified.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Χριστοῦ Ἰησοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργω
17But if, seeking to be justified in Christ, we ourselves also were found sinners, [is] Christ then a minister of sin? Never may it be!
18For if I build again these things that I tore down, I prove myself a transgressor.
19For through the law I died to the law so that I might live to God.
20I have been crucified with Christ and I no longer live, but Christ lives in me. And that which I now live in the flesh, I live in faith of the Son of God, the One having loved me and having given up Himself for me.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
21I do not set aside the grace of God. For if righteousness [is] through the law, then Christ died for nothing.
Chapter 3
1O foolish Galatians! Who has bewitched you⁺, before whose eyes Jesus Christ was previously written [as] having been crucified?
2I want only to learn this from you⁺: Did you⁺ receive the Spirit out of works of the law or out of hearing of faith?
3Are you⁺ so foolish? Having begun in the Spirit, are you⁺ now finishing in the flesh?
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
4Did you⁺ suffer so much in vain, if indeed even in vain?
5Therefore, the One supplying to you⁺ the Spirit and working miracles among you⁺, [is it] out of works of the law, or out of hearing of faith—
6just as, “Abraham believed God and it was reckoned to him for righteousness”?
7Know, then, that those of faith, these are sons of Abraham.
8Now the Scripture, having foreseen that God justifies the Gentiles by faith, proclaimed the gospel beforehand to Abraham: “All the nations will be blessed in you.”
9So then, those of faith are blessed along with the faithful Abraham.
10For as many as are of works of the law, they are under a curse, for it has been written: “Cursed [is] everyone who does not continue in all things having been written in the Book of the Law, to do them.”
11Now [it is] evident that no one is justified before God in the law, because, “The righteous will live out of faith.”
12But the law is not out of faith; rather, “The one having done these things will live in them.”
13Christ redeemed us from the curse of the law, having become a curse for us—for it has been written: “Cursed [is] everyone hanging on a tree,”
14so that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
15Brothers, I am speaking according to man. Even a covenant of man having been ratified, no one sets [it] aside or adds thereto.
16Now the promises were spoken to Abraham and to his seed. It does not say “and to seeds,” as of many, but as of One, “and to your seed,” who is Christ.
17Now I say this: The law, having come four hundred and thirty years afterward, does not repeal the covenant having been ratified beforehand by God, so as to nullify the promise.
18For if the inheritance [is] by the law, [it is] no longer by a promise. But God has granted [it] to Abraham through a promise.
19Why then the law? It was added on account of transgressions, until the seed to whom promise has been made shall have come, having been ordained through angels in the hand of a mediator.
20Now the mediator is not of one; but God is one.
21[Is] the law, therefore, contrary to the promises of God? Never may it be! For if a law were given being able to make alive, then righteousness indeed would have been from out of the law.
22But the Scripture shut in all things under sin, so that by faith from Jesus Christ the promise might be given to those believing.
23Now before the faith came, we were being held in custody under the law, having been shut in until the faith being about to be revealed,
24so that the law has become our tutor unto Christ, so that we might be justified by faith.
25And faith having come, we are no longer under a tutor.
26For you⁺ are all sons of God through faith in Christ Jesus.
27For as many of you⁺ as were baptized into Christ, you⁺ put on Christ.
28There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for you⁺ are all one in Christ Jesus.
29Now if you⁺ [are] of Christ, then you⁺ are Abraham’s seed, heirs according to promise.
Chapter 4
1Now I say, for as long a time as the heir is a child, he differs nothing from a slave, [though] being lord of all.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
Λέγω δέ, ἐφ’ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
2But he is under guardians and managers until the appointed time of the father.
3So also we, when we were children, were enslaved under the elements of the world.
4But when the fullness of the time came, God sent forth His Son, having been born of a woman, having been born under the law,
5that He might redeem those under the law, that we might receive the adoption as sons.
6And because you⁺ are sons, God sent forth the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7So you are no longer a slave but a son; and if a son, also an heir through God.
8But then, indeed, not knowing God, you⁺ were in slavery to those by nature not being gods.
9But now, having known God, but rather having been known by God, how do you⁺ turn again to the weak and poor elements, to which you⁺ want to be in slavery again anew?
10You⁺ observe days and months and seasons and years!
11I fear for you⁺, lest somehow I have toiled for you⁺ in vain.
12I implore you⁺, brothers, become as I [am], because I also [am] as you⁺. You⁺ wronged me in nothing.
13Now you⁺ know that in weakness of the flesh I preached the gospel to you⁺ the first [time].
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οἴδατε δὲ ὅτι δι’ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
14And the test of you⁺ in my flesh, you⁺ did not despise nor reject; but you⁺ received me as an angel of God, as Christ Jesus.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
15Where then [is] your⁺ blessedness? For I testify to you⁺ that, if possible, having gouged out your⁺ eyes, you⁺ would have given [them] to me.
16So have I become your⁺ enemy speaking truth to you⁺?
17They are zealous for you⁺, not nobly, but they want to exclude you⁺ [from us], so that you⁺ may be zealous for them.
18Now [it is] good to be zealous in a good [thing], always and not only in my being present with you⁺.
19My children, of whom I travail again until that Christ shall have been formed in you⁺,
20I was wishing indeed to be present with you⁺ now and to change my tone, because I am perplexed as to you⁺.
21Tell me, those wanting to be under the law, do you⁺ not listen to the law?
22For it has been written that Abraham had two sons, one of the slave woman and one of the free woman.
23But indeed, the one of the slave woman has been born according to flesh, but the one of the free woman through the promise,
24which things are allegorized, for these are two covenants: one indeed from Mount Sinai begetting unto slavery, which is Hagar.
25Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
26But the Jerusalem above is free, who is our mother.
27For it has been written: “Rejoice O barren woman, the one not bearing; break forth and cry out, the one not travailing; because many more [are] the children of the desolate woman than of her having the husband.”
28Now you⁺, brothers, like Isaac, are children of promise.
29But just as then the one having been born according to flesh was persecuting the one [born] according to the Spirit, so also [it is] now.
30But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman will never inherit with the son of the free woman.”
31Therefore, brothers, we are not children of the slave woman, but of the free woman.
Chapter 5
1In freedom Christ set us free. Stand firm, therefore, and do not be entangled again in a yoke of slavery.
2Behold, I, Paul, say to you⁺ that if you⁺ may become circumcised, Christ will profit you⁺ nothing.
3Now I testify again to every man becoming circumcised that he is a debtor to do the whole law.
4You⁺ were severed from Christ, whoever are being justified in the law; you⁺ fell away from grace.
5For through the Spirit, by faith, we eagerly await the hope of righteousness.
6For in Christ Jesus neither circumcision nor uncircumcision has any power, but faith working through love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι’ ἀγάπης ἐνεργουμένη.
7You⁺ were running well. Who obstructed you⁺ not to obey the truth?
8[This] persuasion [is] not of the One calling you⁺.
9A little leaven leavens the whole lump.
10I am confident as to you⁺ in the Lord that you⁺ will have no other mind. But the one troubling you⁺ will bear the judgment, whoever he might be.
11Now, brothers, if I still proclaim circumcision, why still am I persecuted? Then the offense of the cross has been nullified.
12I wish those upsetting you⁺ also will cut themselves off!
13For you⁺ were called to freedom, brothers, only not the freedom for an opportunity to the flesh. But serve one another through love.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ὑμεῖς γὰρ ἐπ’ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ὑμεῖς γὰρ ἐπ’ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
14For all the law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
15But if you⁺ bite and devour one another, watch out, lest you⁺ might be consumed by one another.
16Now I say, walk by the Spirit, and you⁺ shall never complete the desire [of] the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Λέγω δέ, Πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
17For the flesh desires against the Spirit, and the Spirit against the flesh. For these are opposed to one another so that the [things] you⁺ may want, these things you⁺ may not do.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός, ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.
18But if you⁺ are led by the Spirit, you⁺ are not under the law.
19Now the works of the flesh are manifest, which are sexual immorality, impurity, sensuality,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,
20idolatry, sorcery, hostilities, strife, jealousy, outbursts of rage, rivalries, dissensions, factions,
21envies, drunkennesses, carousings, and things like these, as to which I say to you⁺ beforehand, as also I said before, that those doing such things will not inherit the kingdom of God.
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,
23gentleness, self-control. Against such things there is no law.
24Now those of Christ Jesus crucified the flesh with the passions and the desires.
25If we live by the Spirit, we should also walk by the Spirit.
26We should not become conceited, provoking one another, envying one another.
Chapter 6
1Brothers, even if a man should be overtaken in some trespass, you⁺ the spiritual ones, restore such a one in a spirit of gentleness, looking at yourself, lest you also be tempted.
2Bear one another’s burdens and thus you⁺ will fulfill the law of Christ.
3For if anyone thinks [himself] to be something being nothing, he deceives himself.
4But let each test his own work, and then he will have boasting in regard to himself alone, and not in regard to another.
5For each will bear his own load.
6Now let the one being instructed in the word share with the one instructing in all good things.
7Do not be led astray: God is not mocked. For whatever a man may sow, this also he will reap.
8For the one sowing to his flesh, from the flesh will reap corruption; but the one sowing to the Spirit, from the Spirit will reap eternal life.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.
Evaluation: Greek αἰών (aion) = age/eternity.
ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.
9And we should not grow fainthearted [in] doing good, for in due time we will reap, not giving up.
10So then, as we have opportunity, we should work good toward all, and especially toward those of the household of the faith.
11See what large letters I have written to you⁺ with my own hand!
12As many as want to have a fair appearance in the flesh, these compel you⁺ to be circumcised, only that they may not be persecuted for the cross of Christ.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῷ σταυρῷ τοῦ Χριστοῦ μὴ διώκωνται.
13For not even those being circumcised keep the law themselves, but they want you⁺ to be circumcised that they may boast in your⁺ flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
14But for me, may it be never to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I [to] the world.
15For neither circumcision nor uncircumcision is anything, but a new creation.
16And as many as those who will walk by this rule, peace and mercy [be] upon them, and upon the Israel of God.
17Henceforth, let no one cause to me troubles, for I bear on my body the marks of Jesus.
18The grace of our Lord Jesus Christ [be] with your⁺ spirit, brothers. Amen.
Ephesians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle of Christ Jesus through the will of God, To the saints being in Ephesus, and faithful in Christ Jesus:
2Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
3Blessed [be] the God and Father of our Lord Jesus Christ, the One having blessed us with every spiritual blessing in Christ in the heavenly realms,
4just as He chose us in Him before the foundation of the world for us to be holy and blameless before Him, in love
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ, ἐν ἀγάπῃ
5having predestined us to adoption as sons through Jesus Christ to Himself, according to the good pleasure of His will,
6to the praise of the glory of His grace, which He graciously gave us in the Beloved One,
7in whom we have redemption through His blood, the forgiveness of trespasses, according to the riches of His grace,
8which He abounded to us in all wisdom and understanding,
9having made known to us the mystery of His will according to His good pleasure, which He purposed in Him
10for the administration of the fullness of the times, to bring together all things in Christ—the things in the heavens and the things upon the earth—
11in Him, in whom also we obtained an inheritance, having been predestined according to the purpose of the One working all things according to the counsel of His will
12for us to be to the praise of His glory, the ones having first hoped in Christ,
13in whom you⁺ also, having heard the word of truth, the gospel of your⁺ salvation, in whom also having believed, you⁺ were sealed with the Holy Spirit of promise,
14who is the pledge of our inheritance to the redemption of the acquired possession, to the praise of His glory.
15Because of this, I also, having heard of the faith in the Lord Jesus among you⁺ and the love to all the saints,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ’ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,
16do not cease giving thanks for you⁺, making remembrance in my prayers,
17that the God of our Lord Jesus Christ, the Father of glory, may give to you⁺ a spirit of wisdom and revelation in the knowledge of Him,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ,
18the eyes your⁺ of heart being enlightened for you⁺ to know what is the hope of His calling, what [are] the riches of the glory of His inheritance in the saints,
19and what [is] the surpassing greatness of His power to us, those believing, according to the working of the power of His strength,
20which He worked in Christ, having raised Him out from the dead, and having seated [Him] at His right hand in the heavenly realms,
21far above every principality and authority and power and lordship and every name being named, not only in this age, but also in the one about to be.
22And He subjected all things under His feet and gave Him [to be] head over all things to the church,
23which is His body, the fullness of the One filling all in all.
Chapter 2
1And you⁺, being dead in your⁺ trespasses and sins—
2in which once you⁺ walked according to the age of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
3among whom we all also once conducted ourselves in the desires of our flesh, doing the desires of the flesh and of [its] thoughts; and we were by nature children of wrath even as the rest.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
4But God, being rich in mercy, because of His much love with which He loved us,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὁ δὲ Θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,
5even us being dead in trespasses, made [us] alive with Christ—by grace you⁺ are saved—
6and He raised [us] up together and seated [us] together in the heavenly realms in Christ Jesus,
7so that in the ages that are coming, He might display the surpassing riches of His grace in kindness toward us in Christ Jesus.
8For by grace you⁺ are saved through faith, and this not of yourselves; [it is] the gift of God,
9not by works, so that no one may boast.
10For we are His workmanship, having been created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
11Therefore remember that once you⁺—the Gentiles in the flesh, the ones being called the uncircumcision by that being called the circumcision, done by hands in the flesh—
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
12that at that time you⁺ were apart from Christ, having been alienated from the commonwealth of Israel, and foreigners to the covenants of the promise, not having hope and without God in the world.
13But now in Christ Jesus you⁺, the ones once being far off, became near by the blood of Christ.
14For He Himself is our peace, having made both one and having broken down the middle wall of the partition, the hostility,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ
15having annulled in His flesh the law of commandments in decrees, so that He might create in Himself the two into one new man, making peace,
16and [that] He might reconcile both to God in one body through the cross, having put to death the hostility by it.
17And having come, He preached good news: peace to you⁺, the ones far off, and peace to those near.
18For through Him we both have access in one Spirit to the Father.
19So then, you⁺ are no longer strangers and aliens, but you⁺ are fellow citizens of the saints and of the household of God,
20having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone,
21in whom all the building, being fitted together, grows into a holy temple in the Lord,
22in whom you⁺ also are being built together into a habitation of God in the Spirit.
Chapter 3
1For reason of this, I Paul, the prisoner of Christ Jesus for you⁺ Gentiles...
2If indeed you⁺ heard of the administration of the grace of God having been given to me for you⁺,
3that by revelation was made known to me, the mystery, just as I wrote before in few [words],
4which, by reading [it], you⁺ are able to understand my insight in the mystery of Christ,
5which was not made known to the sons of men in other generations as now it was revealed to His holy apostles and prophets in the Spirit,
6[that] the Gentiles are joint-heirs, and a joint-body, and joint-partakers of the promise in Christ Jesus, through the gospel,
7of which I became servant according to the gift of the grace of God having been given to me according to the working of His power.
8To me, the very least of all saints, was given this grace: to preach good news to the Gentiles, the untraceable riches of Christ,
9and to enlighten all what [is] the administration of the mystery having been hidden away from the ages in God, the One having created all things,
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ φωτίσαι τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ τῷ τὰ πάντα κτίσαντι,
10so that [there] might be made known now to the rulers and the authorities in the heavenly realms, through the church, the manifold wisdom of God,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ,
11according to the purpose of the ages, which He accomplished in Christ Jesus our Lord,
Evaluation: Greek αἰών (aion) = age/eternity.
κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,
12in whom we have boldness and access in confidence through the faith from Him.
13Therefore I ask [you] not to grow fainthearted in my tribulations for you⁺, which [are] your⁺ glory.
14... for reason of this, I bow my knees to the Father,
15from whom every family in the heavens and on earth is named,
16that He might give to you⁺ according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,
17[for] Christ to dwell in your⁺ hearts through faith, having been rooted and having been founded in love,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,
18that you⁺ may be fully able, with all the saints, to comprehend what [is] the breadth and length and height and depth,
19and to know the love of Christ surpassing knowledge, that you⁺ may be filled to all the fullness of God.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.
20Now to the One being able to do exceedingly above all things that we ask or think, according to the power that [is] working in us,
21to Him [be] the glory in the church and in Christ Jesus to all the generations of the age of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
Chapter 4
1Therefore I, the prisoner in the Lord, exhort you⁺ to walk worthily of the calling to which you⁺ were called,
2with all humility and gentleness; with patience, bearing with one another in love;
Evaluation: Greek ἀγάπη (agape) = self-giving love.
μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,
3being diligent to keep the unity of the Spirit in the bond of peace;
4one body and one Spirit, just as also you⁺ were called in one hope of your⁺ calling;
5one Lord, one faith, one baptism;
6one God and Father of all, who [is] over all and through all and in all.
7Now to each one of us grace was given according to the measure of the gift of Christ.
8Therefore it says: “Having ascended on high, He led captive captivity, and gave gifts to men.”
9Now what is the [saying] “He ascended,” except that He also descended into the lower regions of the earth?
10The One having descended is also the same One having ascended far above all the heavens, so that He might fill all things.
11And He gave some indeed [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] shepherds and teachers,
12toward the perfecting of the saints for the work of ministry, for the building up of the body of Christ,
13until we all may come to the unity of the faith and of the knowledge of the Son of God, to a complete man, to the measure of the stature of the fullness of Christ,
14so that no longer may we be infants, being tossed by waves and being carried around by every wind of teaching in the cunning of men in craftiness to the scheming of deceit.
15But speaking the truth in love, we should grow in all things into Him who is the head, Christ,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, Χριστός,
16from whom all the body, being fit together and being knit together by every joint of [its] supply, according to the working in the measure of each single part, the increase of the body makes for the building up of itself in love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συνβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ’ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.
17This therefore I say and testify in the Lord: You⁺ [are] no longer to walk as also the Gentiles walk, in the futility of their mind,
18being darkened in the understanding, being alienated from the life of God because of the ignorance being in them on account of the hardness of their heart,
19who, having ceased to feel, gave themselves up to sensuality for the working of all impurity with covetousness.
20But you⁺ did not learn Christ this way,
21if indeed you⁺ heard Him and were taught in Him, just as the truth is in Jesus,
22you⁺ are to put off concerning the former way of life the old man, which is being corrupted according to the desires of deceit,
23and to be renewed in the spirit of your⁺ mind,
24and to have put on the new man, having been created according to God in righteousness and holiness of truth.
25Therefore, having put off falsehood, let each one speak truth with his neighbor, because we are members of one another.
26“Be angry, and do not sin.” Do not let the sun set upon your⁺ anger,
27neither give place to the devil.
28The one stealing, let him steal no longer, but rather let him toil, working with [his] own hands what [is] good, so that he may have [something] to impart to the one having need.
29Do not let any rotten word go forth out of your⁺ mouth, but if any [is] good for edification of the need, so that it may give grace to those hearing.
Evaluation: Greek λόγος (logos) = word/reason/account.
πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.
30And do not grieve the Holy Spirit of God, in whom you⁺ were sealed for the day of redemption.
31Let all bitterness and rage and wrath and outcry and slander be removed from you⁺, with all malice.
32And be kind to one another, tenderhearted, forgiving each other, just as also God in Christ forgave you⁺.
Chapter 5
1Therefore be imitators of God, as beloved children,
2and walk in love, just as Christ also loved us and gave Himself up for us [as] an offering and a sacrifice to God, into a fragrance of a sweet smell.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ὑμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.
3But let sexual immorality and all impurity or covetousness not even be named among you⁺, just as is proper to saints,
4and shamefulness, and foolish talk, or crude joking, which are not fitting, but rather thanksgiving.
5For this you⁺ know, realizing that every sexually immoral person, or impure person, or covetous person (who is an idolater), has no inheritance in the kingdom of Christ and of God.
6Let no one deceive you⁺ with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
7Therefore do not be partakers with them.
8For you⁺ were once darkness, but now [you are] light in the Lord. Walk as children of light—
9for the fruit of the light [is] in all goodness and righteousness and truth—
10discerning what is well-pleasing to the Lord.
11And do not have fellowship with the unfruitful deeds of darkness, but rather even expose [them].
12For it is shameful even to speak [of] the things being done by them in secret.
13But everything being exposed by the light is made manifest, for everything being made manifest is light.
14Therefore it says: “Awake you, the one sleeping, and rise up out from the dead, and Christ will shine upon you.”
15Therefore watch carefully how you⁺ walk, not as unwise but as wise,
16redeeming the time, because the days are evil.
17Because of this, do not be foolish, but understand what [is] the will of the Lord.
18And do not be drunk with wine, in which is debauchery, but be filled in the Spirit,
19speaking to each other in psalms and hymns and spiritual songs, singing and making melody in your⁺ heart to the Lord,
20giving thanks always for all things in the name of our Lord Jesus Christ to the God and Father.
21Be submitting to one another in fear of Christ:
22wives, to [your] own husbands as to the Lord;
23for the husband is head of the wife as also Christ [is] the head of the church, He Himself Savior of the body.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.
24But as the church submits to Christ, so also wives to [their] husbands in everything.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.
25Husbands, love [your] wives, just as Christ also loved the church and gave Himself up for her,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,
26so that He might sanctify her, having cleansed [her] by the washing of water in the word,
27so that He might present to Himself the church in glory, not having spot or wrinkle or any of such things, but that she may be holy and blameless.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος.
28So also husbands ought to love their own wives as their own bodies. The one loving his own wife loves himself.
29For no one at any time hated his own flesh, but he nourishes and cherishes it just as Christ also [does] the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Χριστὸς τὴν ἐκκλησίαν,
30For we are members of His body.
31“Because of this, a man will leave his father and mother and be joined to his wife, and the two will be into one flesh.”
32This mystery is great, but I speak as to Christ and as to the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.
33However, you⁺ also, every one, let each so love his wife as himself; and the wife, that she may respect the husband.
Chapter 6
1Children, obey your⁺ parents in the Lord, for this is right.
2“Honor your father and mother,” which is the first commandment with a promise,
3“that it may be well with you and you will be long-lived upon the earth.”
4And fathers, do not provoke to anger your⁺ children, but nourish them in the discipline and admonition of the Lord.
5Slaves, obey the masters according to the flesh with fear and trembling, in sincerity of your⁺ heart, as to Christ,
6not with eye-service as men-pleasers, but as slaves of Christ, doing the will of God from the soul,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
μὴ κατ’ ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι, ἀλλ’ ὡς δοῦλοι Χριστοῦ ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς,
7serving with good will, as to the Lord and not to men,
8knowing that each one, whatever good he might have done, this he will receive from the Lord, whether slave or free.
9And masters, do the same things toward them, giving up threatening, knowing that also their Master and yours⁺ is in the heavens, and there is no partiality with Him.
10Henceforth, be empowered in the Lord and in the might of His strength.
11Put on the full armor of God, for you⁺ to be able to stand against the schemes of the devil,
12because to us the wrestling is not against blood and flesh, but against the rulers, against the authorities, against the world powers of this darkness, against the spiritual [forces] of evil in the heavenly realms.
13Because of this, take up the full armor of God, so that you⁺ may be able to withstand in the day of evil, and having done all things, to stand.
14Stand therefore, having girded your⁺ loins in truth, and having put on the breastplate of righteousness,
15and having shod the feet in the readiness of the gospel of peace;
16in all, having taken up the shield of faith, in which you⁺ will be able to quench all the flaming arrows of the evil one.
17And take the helmet of salvation and the sword of the Spirit, which is the word of God,
18through all prayer and supplication, praying in the Spirit in every season and unto this very thing, staying awake with all perseverance and supplication for all the saints,
19and for me, that word may be given to me in the opening of my mouth, to make known in boldness the mystery of the gospel,
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,
20for which I am an ambassador in a chain, that in it I may be bold, as it is necessary for me to speak.
21And so that you⁺ also may know the things concerning me—what I am doing—Tychicus, the beloved brother and faithful servant in the Lord, will make known to you⁺ all things,
22whom I sent to you⁺ for this, that you⁺ might know the things concerning us, and he may encourage your⁺ hearts.
23Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.
24Grace [be] with all those loving our Lord Jesus Christ in incorruptibility.
Philippians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus being in Philippi, with the overseers and deacons:
2Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
3I thank my God upon every remembrance of you⁺,
4always in my every supplication for all of you⁺, making the supplication with joy,
5for your⁺ partnership in the gospel from the first day until now,
6being persuaded of this very thing, that the One having begun a good work in you⁺ will complete [it] until the day of Christ Jesus.
7Accordingly, it is right for me to think this about all of you⁺, because of me having you⁺ in the heart. Both in my chains and in the defense and confirmation of the gospel, you⁺ all are fellow partakers of grace with me.
8For God [is] my witness how I long for you⁺ all in the inner affections of Christ Jesus.
9And this I pray, that your⁺ love may abound yet more and more in knowledge and all discernment,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,
10for you⁺ to approve the things being excellent, so that you⁺ may be pure and blameless unto the day of Christ,
11being filled with the fruit of righteousness that [is] through Jesus Christ, to the glory and praise of God.
12Now I want you⁺ to know brothers, that the things concerning me really have come to the advancement of the gospel,
13so as for my chains in Christ to have become manifest in all the Praetorium and to all the rest;
14and most of the brothers, trusting in the Lord by my chains, dare more abundantly to speak fearlessly the word.
15Indeed, some, even through envy and strife, but some also through goodwill, preach Christ—
16the ones indeed out of love, knowing that I am appointed for the defense of the gospel;
Evaluation: Greek ἀγάπη (agape) = self-giving love.
οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι,
17but the [others] proclaim Christ out of self-interest, not purely, supposing to add tribulation to my chains.
18What then? Only that in every way, whether in pretext or in truth, Christ is proclaimed. And in this I rejoice. Yes, and I will rejoice,
19for I know that this will turn out for me to deliverance, through your⁺ supplication and the supply of the Spirit of Jesus Christ,
20according to my eager expectation and hope that I will be ashamed in nothing, but in all boldness, as always, also now, Christ will be magnified in my body, whether through life or through death.
21For to me, to live [is] Christ and to die [is] gain.
22But if [I am] to live in flesh, this for me [is] the fruit of work; and what will I choose? I do not know.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι οὐ γνωρίζω.
23But I am pressed by the two, having the desire to depart and to be with Christ, for [it is] very much better,
24but to remain in the flesh [is] more necessary on account of you⁺.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
τὸ δὲ ἐπιμένειν τῇ σαρκὶ ἀναγκαιότερον δι’ ὑμᾶς.
25And having been persuaded of this, I know that I will remain and will continue with all of you⁺ for your⁺ progress and joy of the faith,
26so that through my coming to you⁺ again your⁺ boasting in me may abound in Christ Jesus.
27Only conduct yourselves worthily of the gospel of Christ, so that, whether having come and having seen you⁺, or being absent, I might hear the things concerning you⁺, that you⁺ stand firm in one spirit, contending together with one mind for the faith of the gospel,
28and not being frightened in [anything] by those opposing [you], which is a demonstration of destruction to them, but of salvation to you⁺—and this from God.
29For it was granted to you⁺ on behalf of Christ not only to believe in Him, but also to suffer on behalf of Him,
30having the same struggle such as you⁺ saw in me and now hear of in me.
Chapter 2
1Therefore, if [there is] any encouragement in Christ, if any comfort of love, if any fellowship of the Spirit, if any inner affections and compassions,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,
2fulfill my joy so that you⁺ may be of the same mind, having the same love, united in soul, minding the one thing,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύνψυχοι, τὸ ἓν φρονοῦντες,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύνψυχοι, τὸ ἓν φρονοῦντες,
3nothing according to self-interest or according to vain conceit, but in humility esteeming one another surpassing yourselves,
4each looking at not the things of yourselves, but each also the things of others.
5Let this mind be in you⁺ that [was] also in Christ Jesus:
6Who, existing in the form of God, did not consider to be equal with God something to be grasped,
7but emptied Himself, having taken the form of a servant, having been made in the likeness of men.
8And having been found in appearance as a man He humbled Himself, having become obedient unto death, even the death of the cross.
9Therefore God also highly exalted Him and granted to Him the name above every name,
10that at the name of Jesus every knee should bow, in the heavens and on earth and under the earth,
11and every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
12Therefore, my beloved, just as always you⁺ obeyed, not only as in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
13For God is the One working in you⁺ both to will and to work on behalf of [His] good pleasure.
14Do all things without grumblings and disputings,
15so that you⁺ may be blameless and innocent, children of God unblemished in the midst of a crooked and perverse generation, among whom you⁺ shine as lights in the world,
16holding forth the word of life for a boast to me in the day of Christ that I did not run in vain, nor did I toil in vain.
17But even if I am being poured out as a drink offering on the sacrifice and service of your⁺ faith, I rejoice and rejoice with you⁺ all.
18And likewise you⁺ also be glad and rejoice with me.
19But I hope in the Lord Jesus to send Timothy to you⁺ soon, that I also may be of good spirit, having known the things concerning you⁺.
20For I have no one like-minded, who genuinely will care for the things concerning you⁺.
21For those all seek the things of themselves, not the things of Jesus Christ.
22But you⁺ know his proven worth, that as a child [with] a father he served with me in the gospel.
23Therefore indeed I hope to send him immediately, when I shall have seen the things concerning me.
24And I am persuaded in the Lord that I myself will also come soon.
25Now I deemed [it] necessary to send to you⁺ Epaphroditus, my brother and fellow worker and fellow soldier, and your⁺ messenger and minister of my need,
26since he was longing for you⁺ all and being deeply distressed because you⁺ heard that he was sick.
27And indeed he was sick, nearly unto death. But God had mercy on him, and not on him only but also on me, that I might not have sorrow upon sorrow.
28Therefore I sent him all the more eagerly, so that having seen him again you⁺ may rejoice, and I may be less anxious.
29Therefore receive him in the Lord with all joy, and hold such in honor,
30because on account of the work of Christ he drew near unto death, having disregarded [his] life so that he might fill up your⁺ deficiency of service toward me.
Chapter 3
1Finally, my brothers, rejoice in the Lord. To write the same things to you⁺ indeed [is] not troublesome to me, and [is] secure for you⁺.
2Look out for the dogs! Look out for the evil workers! Look out for the mutilation!
3For we are the circumcision, those worshiping in the Spirit of God and boasting in Christ Jesus, and not having put confidence in the flesh—
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
4though I have confidence even in the flesh. If any other thinks to have confidence in the flesh, I more:
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
5circumcision [on] the eighth day; of the nation of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; according to the law, a Pharisee;
6according to zeal, persecuting the church; according to righteousness that [is] in the law, having become blameless.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
7But whatever things were gain to me, these I have deemed loss because of Christ.
8But indeed, therefore, I also deem all things to be loss because of the surpassing knowledge of Christ Jesus my Lord, because of whom I have lost all things and deem [them] rubbish, that I may gain Christ
9and may be found in Him, not having my own righteousness that [is] of the law, but that which [is] through faith from Christ, the righteousness of God upon faith,
10to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death,
11if somehow I may attain to the resurrection out from the dead.
12Not that I already obtained [it] or already have been perfected, but I pursue, if also I may take hold of that for which also I was taken hold of by Christ Jesus.
13Brothers, I do not reckon myself to have taken hold [of it]. But one thing: Indeed, forgetting the things behind and stretching forward to the things ahead,
14I pursue toward the goal for the prize of the upward calling of God in Christ Jesus.
15Therefore as many as [are] mature, we should be of this mind. And if you⁺ are minded [in] anything differently, even this God will reveal to you⁺.
16However, to that which we have attained, walk by the same.
17Be imitators together of me, brothers, and look at those walking thus, as you⁺ have a pattern in us.
18For many walk—[of] whom I told you⁺ often, and now I say even weeping—[as] enemies of the cross of Christ,
19whose end [is] destruction, whose god [is] the belly and [their] glory [is] in their shame, those minding earthly things.
20For our citizenship is in the heavens, from where also we eagerly await a Savior, the Lord Jesus Christ,
21who will transform our body of humiliation [to be] conformed to the body of His glory, according to the working of His powering, even to subject all things to Himself.
Chapter 4
1Therefore my brothers, beloved and longed for, my joy and crown, in this way stand firm in the Lord, beloved.
2I exhort Euodia and I exhort Syntyche to be of the same mind in the Lord.
3Yes, and I ask you, genuine yokefellow, assist these [women] who in the gospel contended together with me, with Clement also and the rest of my fellow workers, whose names [are] in the book of life.
4Rejoice in the Lord always; again I will say, rejoice!
5Let your⁺ gentleness be known to all men. The Lord [is] near.
6Be anxious about nothing, but in everything, by prayer and supplication with thanksgiving, let your⁺ requests be made known to God.
7And the peace of God, that is surpassing all understanding, will guard your⁺ hearts and your⁺ minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever [is] honorable, whatever [is] right, whatever [is] pure, whatever [is] lovely, whatever [is] well spoken of—if any excellence and if any praise—think on these things.
9And what you⁺ learned and received and heard and saw in me, practice these things. And the God of peace will be with you⁺.
10But I rejoiced greatly in the Lord that now at last you⁺ revived [your] being mindful for me, upon whom also you⁺ were mindful, but you⁺ were lacking opportunity.
11Not that I speak according to deficiency, for I have learned to be content in that which I am.
12I know also [how] to be brought low, and I know [how] to abound. In everything and in all things, I have learned the secret also to be full and to hunger, also to abound and to be deficient.
13I have strength [for] all things in the One empowering me.
14However, you⁺ did well having fellowship in my affliction.
15And you⁺ also know, Philippians, that in the beginning of the gospel, when I went out from Macedonia, not one church shared with me as to the matter of giving and receiving, except you⁺ only.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι,
16For even in Thessalonica, both once and twice, you⁺ sent for my need.
17Not that I seek after the gift, but I seek after the fruit abounding to your⁺ account.
18But I have all things, and I abound. I have been filled, having received from Epaphroditus the things from you⁺, a fragrance of a sweet smell, an acceptable sacrifice, well-pleasing to God.
19And my God will fill all your⁺ need according to His riches in glory in Christ Jesus.
20Now to our God and Father [be] the glory to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
τῷ δὲ Θεῷ καὶ Πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
21Greet every saint in Christ Jesus. The brothers with me greet you⁺.
22All the saints greet you⁺, and especially those of Caesar's household.
23The grace of the Lord Jesus Christ [be] with your⁺ spirit.
Colossians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle of Christ Jesus through the will of God, and Timothy the brother,
2To the saints in Colossae and faithful brothers in Christ: Grace to you⁺ and peace from God our Father.
3We give thanks to God, the Father of our Lord Jesus Christ, praying always for you⁺,
4having heard of your⁺ faith in Christ Jesus and the love that you⁺ have for all the saints,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ καὶ τὴν ἀγάπην ἣν ἔχετε εἰς πάντας τοὺς ἁγίους
5because of the hope being laid up for you⁺ in the heavens, which you⁺ heard of before in the word of truth, the gospel,
6the one being present unto you⁺, just as also in all the world it is bearing fruit and growing, just as also among you⁺ from the day you⁺ heard and knew the grace of God in truth,
7just as you⁺ learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on behalf of us,
8the one also having made known to us your⁺ love in the Spirit.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν Πνεύματι.
9Because of this, we also from the day we heard do not cease praying for you⁺ and asking that you⁺ may be filled with the knowledge of His will in all spiritual wisdom and understanding
10to walk worthily of the Lord: pleasing in all, bearing fruit in every good work, and growing in the knowledge of God,
11being empowered with all power according to the power of His glory unto all endurance and patience, with joy
12giving thanks to the Father, the One having qualified you⁺ for the share of the inheritance of the saints in the light,
13who delivered us from the authority of darkness and transferred [us] into the kingdom of His beloved Son,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὃς ἐρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ,
14in whom we have redemption, the forgiveness of sins.
15[He] is the image of the invisible God, the firstborn of all creation,
16because in Him were created all things in the heavens and on the earth, the visible and the invisible, whether thrones or lordships or rulers or authorities; all things have been created through Him and for Him.
17And He is before all things, and in Him all things hold together.
18And He is the head of the body, the church, who is the beginning, firstborn out from the dead, so that He might be having preeminence in all things,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,
19because all the fullness was well pleased to dwell in Him,
20and through Him to reconcile all things to Himself, having made peace through the blood of His cross through Him, whether the things on the earth or the things in the heavens.
21And you⁺, being once alienated and enemies in the mind, in the evil works—
22but now He has reconciled [you] in His body of flesh through death, to present you⁺ holy and unblemished and blameless before Him,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
νυνὶ δὲ ἀποκατήλλαξεν ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ,
23if indeed you⁺ continue in the faith, established and steadfast, and not being moved away from the hope of the gospel that you⁺ heard, the one having been proclaimed in all creation under heaven, of which I, Paul, became a minister.
24Now I rejoice in the sufferings for you⁺, and I am filling up that which is lacking of the tribulations of Christ in my flesh for His body, which is the church,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,
25of which I became a minister according to the administration of God having been given to me toward you⁺, to fulfill the word of God,
26the mystery having been hidden away from the ages and from the generations, but now having been manifested to His saints,
Evaluation: Greek αἰών (aion) = age/eternity.
τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν— νῦν δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ,
27to whom God willed to make known what [is] the riches of the glory of this mystery among the Gentiles, which is Christ in you⁺, the hope of glory,
28whom we proclaim, admonishing every man and teaching every man in all wisdom, so that we may present every man perfect in Christ.
29Unto this also I toil, striving according to His energy, which [is] working in me in power.
Chapter 2
1For I want you⁺ to know how great a struggle I have for you⁺ and those in Laodicea and as many as have not seen my face in the flesh,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικίᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί,
2that their hearts may be encouraged, having been knit together in love, and to all the riches of the full assurance of understanding, to the knowledge of the mystery of God: Christ,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συνβιβασθέντες ἐν ἀγάπῃ καὶ εἰς πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, Χριστοῦ,
3in whom are hidden away all the treasures of wisdom and of knowledge.
4I say this so that no one may delude you⁺ by persuasive speech.
5For even if I am absent in the flesh, yet I am with you⁺ in spirit, rejoicing and seeing your⁺ order and the firmness of your⁺ faith in Christ.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
6Therefore, as you⁺ received Christ Jesus the Lord, walk in Him,
7having been rooted and being built up in Him, and being confirmed in the faith, just as you⁺ were taught, abounding in thanksgiving.
8See, lest there will be anyone taking you⁺ captive through philosophy and empty deceit, according to the tradition of men, according to the elements of the world and not according to Christ,
9because in Him all the fullness of the Deity dwells bodily.
10And you⁺ are made complete in Him, who is the head of all rule and authority,
11in whom also you⁺ were circumcised with the circumcision done without hands in the putting off of the body of the flesh, in the circumcision of Christ,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
12having been buried with Him in baptism, in which also you⁺ were raised with [Him] through the faith from the working of God, the One having raised Him out from the dead.
13And you⁺ being dead in the trespasses and in the uncircumcision of your⁺ flesh, He made alive together with Him, having forgiven us all the trespasses,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ ὑμᾶς νεκροὺς ὄντας τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
14having blotted out the handwriting in the decrees against us, which was adverse to us. And He has taken it out of the midst, having nailed it to the cross.
15Having divested the rulers and the authorities, He made a show [of them] in public, having triumphed over them in it.
16Therefore let no one judge you⁺ in food or in drink or in the part of a feast or of a New Moon or of Sabbaths,
17which are a shadow the things about to be; but the body [is] of the Christ.
18Let no one disqualify you⁺, delighting in humility and worship of the angels, going into what he has seen, vainly being puffed up by the mind of his flesh,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
19and not holding fast to the head, from whom all the body, being supplied and being knit together by the joints and ligaments, grows with the growth of God.
20If you⁺ died with Christ, away from the elements of the world, why, as if living in the world, are you⁺ subject to decrees:
21“You should not handle! You should not taste! You should not touch!”—
22which are all unto decay with the use, according to the precepts and teachings of men,
23which, having indeed a word of wisdom in self-willed worship and humility and harsh treatment of the body, are not in any value toward the indulgence of the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Chapter 3
1If, then, you⁺ were raised with Christ, seek the things above, where Christ is sitting at the right hand of God.
2Mind the things above, not the things on the earth.
3For you⁺ died, and your⁺ life has been hidden with Christ in God.
4When Christ, your⁺ life, shall appear, then you⁺ also will appear with Him in glory.
5Put to death, therefore, the members that [are] upon the earth: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry,
6because of which things the wrath of God comes on the sons of disobedience,
7in which you⁺ also walked once when you⁺ were living in them.
8But now you⁺ also put off all [these] things: wrath, rage, malice, slander, shameful talk out of your⁺ mouth.
9Do not lie to one another, having put off the old man with his practices,
10and having put on the new, the one being renewed in knowledge according to the image of the One having created him,
11where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ [is] all and in all.
12Put on, therefore, as the chosen ones of God, holy and beloved, inner parts of compassion, kindness, humility, gentleness, patience,
13bearing with one another and forgiving each other, if anyone may have a complaint toward another. Just as also the Lord forgave you⁺, so also you⁺.
14And over all these, [put on] love, which is the bond of perfection.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.
15And let the peace of Christ rule in your⁺ hearts, to which also you⁺ were called in one body. And be thankful.
16Let the word of Christ dwell in you⁺ richly in all wisdom, teaching and admonishing each other in psalms, hymns, [and] spiritual songs, in grace singing in your⁺ hearts to God.
Evaluation: Greek λόγος (logos) = word/reason/account.
ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς, ψαλμοῖς ὕμνοις ᾠδαῖς πνευματικαῖς ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ Θεῷ·
17And everything, whatever you⁺ may do in word or in work, do all things in the name of the Lord Jesus, giving thanks to God the Father through Him.
18Wives, submit yourselves to [your] husbands, as is fitting in the Lord.
19Husbands, love [your] wives and do not be bitter toward them.
20Children, obey [your] parents in all things, for this is well-pleasing in the Lord.
21Fathers, do not provoke your⁺ children, so that they may not become discouraged.
22Slaves, obey according to all things the masters according to flesh, not with eye-services as men-pleasers, but in sincerity of heart, fearing the Lord.
23That which you⁺ may do, work from the soul, as to the Lord and not to men,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὃ ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε ὡς τῷ Κυρίῳ καὶ οὐκ ἀνθρώποις,
24knowing that you⁺ will receive back from the Lord the reward of the inheritance. You⁺ serve the Lord Christ.
25For the one doing wrong will receive what he has done wrong, and there is no partiality.
Chapter 4
1Masters, provide to [your] slaves that which [is] right and that which [is] equal, knowing that you⁺ also have a Master in heaven.
2Continue steadfastly in prayer, watching in it in thanksgiving,
3praying at the same time also for us, that God may open to us a door for the word, to speak the mystery of Christ, on account of which also I have been bound,
4so that I may make it clear, as it is necessary for me to speak.
5Walk in wisdom toward those outside, redeeming the time.
6Let your⁺ word [be] always in grace, having been seasoned with salt, to know how it is necessary for you⁺ to answer each one.
Evaluation: Greek λόγος (logos) = word/reason/account.
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.
7All the things concerning me, Tychicus will make known to you⁺—the beloved brother and faithful servant and fellow servant in the Lord,
8whom I sent to you⁺ for this, that you⁺ may know the things concerning us, and he may encourage your⁺ hearts,
9with Onesimus, the faithful and beloved brother, who is of you⁺. They will make known to you⁺ all things here.
10Aristarchus, my fellow prisoner, greets you⁺, and Mark, the cousin of Barnabas, concerning whom you⁺ received commands—if he shall come to you⁺, welcome him—
11and also Jesus who [is] called Justus, these being the only fellow workers for the kingdom of God of the circumcision, who became a comfort to me.
12Epaphras greets you⁺, who [is] of you⁺, a servant of Christ Jesus, always striving for you⁺ in the prayers, so that you⁺ may stand mature and fully assured in all the will of God.
13For I testify for him that he has much distress for you⁺ and those in Laodicea and those in Hierapolis.
14Luke, the beloved physician, greets you⁺, and Demas.
15Greet the brothers in Laodicea, and Nympha and the church in her house.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἀσπάσασθε τοὺς ἐν Λαοδικίᾳ ἀδελφοὺς καὶ Νύμφαν καὶ τὴν κατ’ οἶκον αὐτῆς ἐκκλησίαν.
16And when the letter may be read among you⁺, cause that it may be read also in the church of the Laodiceans, and that you⁺ also may read the one from Laodicea.
17And say to Archippus: “See [to] the ministry that you received in the Lord, that you may fulfill it.”
18The greeting [is] in my hand—Paul. Remember my chains. Grace [be] with you⁺.
1 Thessalonians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you⁺ and peace.
2We give thanks to God always concerning all of you⁺, making mention in our prayers,
3unceasingly remembering before our God and Father your⁺ work of faith and labor of love, and the endurance of the hope of our Lord Jesus Christ,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως καὶ τοῦ κόπου τῆς ἀγάπης καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν,
4knowing, brothers beloved by God, your⁺ election,
5because our gospel came to you⁺ not in word only, but also in power and in the Holy Spirit and with much full assurance, just as you⁺ know what we were among you⁺ on account of you⁺.
6And you⁺ became imitators of us and of the Lord, having accepted the word in much tribulation with the joy of the Holy Spirit,
7so as for you⁺ to become a pattern to all the believing ones in Macedonia and in Achaia.
8For from you⁺ the word of the Lord has sounded forth not only in Macedonia and in Achaia, but in every place your⁺ faith toward God has gone out, so as for us to have no need to say anything.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλ’ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἔχειν ἡμᾶς λαλεῖν τι·
9For they themselves report concerning us what kind of entrance we had to you⁺, and how you⁺ turned to God from idols, to serve the living and true God,
10and to await His Son from the heavens, whom He raised out from the dead—Jesus, the One delivering us from the coming wrath.
Chapter 2
1For you yourselves know, brothers, that our entrance to you⁺ has not been in vain.
2But having previously suffered and having been mistreated (just as you⁺ know) in Philippi, we were bold in our God to speak to you⁺ the gospel of God in much struggle.
3For our exhortation [was] not out of deceit, nor out of impurity, nor in trickery;
4but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God, the One proving our hearts.
5For neither at any time were we with a word of flattery, just as you⁺ know, nor with a pretext for greed—God [is] witness—
6nor seeking glory from men, nor from you⁺, nor from others, [though] having power to be with authority as apostles of Christ.
7But we were gentle in your⁺ midst, as a nursing mother should cherish her own children.
8So yearning over you⁺, we were well pleased to have imparted to you⁺ not only the gospel of God, but also our own lives, because you⁺ have become beloved to us.
9For you⁺ remember, brothers, our labor and toil: Working night and day in order not to be burdensome upon any of you⁺, we proclaimed to you⁺ the gospel of God.
10You⁺ [are] witnesses, and God, how devoutly and righteously and blamelessly we behaved toward you⁺, those believing,
11just as you⁺ know how, each one of you⁺, as a father his own children,
12[we] were exhorting and comforting you⁺ and charging unto you⁺ to walk worthily of God, the One calling you⁺ into His own kingdom and glory.
13And because of this, we also give thanks to God unceasingly that, having received the word of God, hearing from us, you⁺ accepted, not the word of men, but just as truly it is, the word of God, which also works in you⁺, those believing.
14For you⁺ became imitators, brothers, of the churches of God being in Judea in Christ Jesus, because you⁺ also suffered the same [things] from [your] own countrymen as they also [did] from the Jews,
15who, having killed both the Lord Jesus and the prophets, and having driven us out; and [they are] not pleasing God and contrary to all men,
16forbidding us to speak to the Gentiles so that they might be saved, so as to fill up their sins always. Now the wrath has come upon them to the end.
17But we, brothers, having been bereaved of you⁺ for the time of an hour—in face, not in heart—were more abundantly eager with much desire to see your⁺ face.
18Therefore we wanted to come to you⁺—indeed I, Paul, both once and twice—and Satan obstructed us.
19For who [is] our hope or joy or crown of boasting? Or [are] not even you⁺, before our Lord Jesus at His coming?
20For you⁺ are our glory and joy.
Chapter 3
1Therefore, bearing [it] no longer, we thought it good to be left in Athens alone,
2and we sent Timothy, our brother and fellow worker of God in the gospel of Christ, in order to strengthen and to encourage you⁺ on behalf of your⁺ faith,
3that no one be disturbed in these tribulations. For you⁺ yourselves know that we are destined for this.
4For even when we were with you⁺, we were saying beforehand to you⁺ that we are about to suffer tribulation, just as also it came to pass, and you⁺ know.
5Because of this I also, bearing [it] no longer, sent in order to know your⁺ faith, lest somehow the one tempting had tempted you⁺, and our labor might be in vain.
6But presently, Timothy having come to us from you⁺ and having brought good news to us of your⁺ faith and love, and that you⁺ have a good remembrance of us always, longing to see us just as also we you⁺,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφ’ ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶς,
7because of this, brothers, we were encouraged over you⁺ in all our hardship and tribulation, because of your⁺ faith.
8For now we live, if you⁺ are standing firm in the Lord.
9For what thanksgiving are we able to recompense to God concerning you⁺ over all the joy with which we rejoice before our God because of you⁺,
10night and day imploring exceedingly in order to see your⁺ face and to complete the things lacking of your⁺ faith?
11Now may our God and Father Himself, and our Lord Jesus, direct our way to you⁺.
12And may the Lord cause you⁺ to increase and to abound in love for one another and for all, just as also we for you⁺,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς,
13in order to strengthen your⁺ hearts, blameless in holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
Chapter 4
1Finally then, brothers, we ask and exhort you⁺ in the Lord Jesus that, just as you⁺ received from us how it is necessary for you⁺ to walk and to please God, just as also you⁺ walk, that you⁺ may abound more.
2For you⁺ know what instructions we gave you⁺ through the Lord Jesus.
3For this is the will of God—your⁺ sanctification: [for] you⁺ to abstain from sexual immorality;
4[for] each of you⁺ to know [how] to possess his own vessel in sanctification and honor,
5not in the passion of lust just as also the Gentiles, those not knowing God;
6not to go beyond and to take advantage of his brother in the matter, because the Lord [is] avenging concerning all these things, just as also we said before to you⁺ and earnestly testified.
7For God did not call us to impurity, but in sanctification.
8So then, the one setting [this] aside does not set aside man but God, the One also giving His Holy Spirit to you⁺.
9Now concerning brotherly love, you⁺ have no need [for one] to write to you⁺, for you⁺ yourselves are taught by God to love one another.
10For also you⁺ are doing this to all the brothers, the ones in all Macedonia. But we exhort you⁺, brothers, to abound more,
11and to strive earnestly to live quietly and to do your own [things], and to work with your⁺ own hands, just as we commanded you⁺,
12so that you⁺ may walk properly toward those outside and may have need of no one.
13But we do not want you⁺ to be ignorant, brothers, concerning those having fallen asleep, so that you⁺ should not be grieved, just as also the rest, those having no hope.
14For if we believe that Jesus died and rose again, so also through Jesus God will bring with Him those having fallen asleep.
15For this we say to you⁺ in the word of the Lord, that we the living, remaining unto the coming of the Lord, shall not precede those having fallen asleep,
16because the Lord Himself with a loud command, with the voice of an archangel, and with the trumpet of God will descend from heaven, and the dead in Christ will rise first.
17Then we, the living remaining, will be caught up together with them in the clouds for the meeting of the Lord in the air; and so we will be always with the Lord.
18Therefore encourage one another in these words.
Chapter 5
1Now concerning the times and the seasons, brothers, you⁺ have no need to be written to you⁺.
2For you⁺ yourselves thoroughly know that the day of the Lord comes in this way, as a thief in the night.
3When they may say, “Peace and security,” then suddenly destruction comes upon them, as the labor pains to her having in womb; and they shall not escape.
4But you⁺, brothers, are not in darkness, that the day should overtake you⁺ like a thief.
5For you⁺ are all sons of light and sons of day; we are not of night and not of darkness.
6So then, we should not sleep as the rest, but we should watch and we should be sober.
7For those sleeping, sleep by night; and those becoming drunk, get drunk by night.
8But we, being of the day, should be sober, having put on the breastplate of faith and love, and the helmet—the hope of salvation,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας·
9because God did not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,
10the One having died for us, so that whether we may watch or we may sleep, we may live together with Him.
11Therefore encourage one another and build up one another, just as also you⁺ are doing.
12But we ask you⁺, brothers, to know those toiling among you⁺ and presiding over you⁺ in the Lord and admonishing you⁺,
13and to esteem them exceedingly in love because of their work. Be at peace among yourselves.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσῶς ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ἑαυτοῖς.
14And we exhort you⁺, brothers, to admonish the unruly, encourage the fainthearted, support the weak, be patient toward all.
15See that no one shall repay to anyone evil for evil, but always pursue the good also to one another and to all.
16Always rejoice.
17Unceasingly pray.
18In everything give thanks, for this [is] the will of God for you⁺ in Christ Jesus.
19Do not quench the Spirit.
20Do not despise prophecies,
21but test all things. Hold fast to the good.
22Abstain from every form of evil.
23Now may the God of peace Himself sanctify you⁺ completely, and may your⁺ entire spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.
24Faithful [is] the One calling you⁺, who also will do [it].
25Brothers, pray also for us.
26Greet all the brothers with a holy kiss.
27I adjure you⁺ [by] the Lord [for] the letter to be read to all the brothers.
28The grace of our Lord Jesus Christ [be] with you⁺.
2 Thessalonians — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul and Silvanus and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
3We ought to thank God always concerning you⁺, brothers, just as it is worthy, because your⁺ faith is growing exceedingly, and the love of each one of you⁺ all to one another is increasing,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,
4so as for us ourselves to boast in you⁺ in the churches of God for your⁺ endurance and faith in all your⁺ persecutions and in the tribulations that you⁺ are bearing,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ὥστε αὐτοὺς ἡμᾶς ἐν ὑμῖν ἐνκαυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε,
5a plain token of the righteous judgment of God, for you⁺ to be counted worthy of the kingdom of God, for which also you⁺ suffer.
6For indeed [it is] righteous with God to repay those oppressing you⁺ with tribulation,
7and to you⁺ being oppressed, relief with us at the revelation of the Lord Jesus from heaven with the angels of His power
8in a fire of flame, giving vengeance on those not knowing God and on those not obeying the gospel of our Lord Jesus,
9who will pay the penalty of eternal destruction away from the presence of the Lord and from the glory of His power,
Evaluation: Greek αἰών (aion) = age/eternity.
οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ,
10when He shall come to be glorified in His saints and to be marveled at among all those having believed—because our testimony to you⁺ was believed—in that day.
11For [this] also we pray always for you⁺, that our God may count you⁺ worthy of the calling and may fulfill every good pleasure of goodness and work of faith in power,
12so that the name of our Lord Jesus may be glorified in you⁺, and you⁺ in Him, according to the grace of our God and of the Lord Jesus Christ.
Chapter 2
1Now we ask you⁺, brothers, on behalf of the coming of our Lord Jesus Christ and of our gathering together unto Him,
2for you⁺ not quickly to be shaken in mind, nor to be alarmed, neither through spirit nor through word, nor through letter as through us, as that the day of the Lord is present.
3Let no one deceive you⁺ in [any] way, because [it is] not unless the apostasy shall have come first, and the man of lawlessness shall have been revealed—the son of destruction,
4the one opposing and exalting himself above every so-called god or object of worship—so as for him to sit down in the temple of God, setting forth that he himself is God.
5Do you⁺ not remember that, being still with you⁺, I was saying these things to you⁺?
6And now you⁺ know what is restraining for him to be revealed in his own time.
7For the mystery of lawlessness is working already, only the one at present is restraining [it] until he might be out of the midst.
8And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and will annul by the appearing of His coming,
9whose coming is according to the working of Satan, in every power and in signs and in wonders of falsehood,
10and in every deception of wickedness to those perishing, because they did not receive the love of the truth in order for them to be saved.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις, ἀνθ’ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς.
11And because of this, God sends to them a working of delusion for them to believe the lie,
12so that all those not having believed the truth but having been well pleased in unrighteousness should be judged.
13But we ought to give thanks to God always concerning you⁺, brothers beloved by the Lord, because God chose you⁺ from the beginning unto salvation in the sanctification of the Spirit and belief of the truth,
14to which also He called you⁺ through our gospel to the obtaining of the glory of our Lord Jesus Christ.
15So then, brothers, stand firm and hold fast to the traditions that you⁺ were taught, whether by word or by letter from us.
16Now our Lord Jesus Christ Himself and God our Father, the One having loved us and having given [us] eternal comfort and good hope in grace,
17may He comfort your⁺ hearts, and may He strengthen [you] in every good work and word.
Chapter 3
1Finally, brothers, pray for us that the word of the Lord may run and may be glorified, just as also with you⁺,
Evaluation: Greek λόγος (logos) = word/reason/account.
Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,
2and that we may be delivered from perverse and evil men; for the faith [is] not unto all.
3But faithful is the Lord, who will strengthen you⁺ and guard [you] from the evil one.
4And we are persuaded in the Lord as to you⁺, that both you⁺ are doing and you⁺ will do what we command.
5And may the Lord direct your⁺ hearts into the love of God and into the perseverance of Christ.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ὁ δὲ Κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ Θεοῦ καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ.
6Now we command you⁺, brothers, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother walking in an unruly manner and not according to the tradition that you received from us.
7For you⁺ yourselves know how it is necessary to imitate us, because we were not unruly among you⁺,
8nor did we eat bread from anyone without payment, but in labor and toil, working night and day in order not to be burdensome upon any of you⁺,
9not that we do not have authority, but so that we might give ourselves [as] a pattern to you⁺ for you to imitate us.
10For even when we were with you⁺, we were commanding you⁺ this, that “if anyone is not willing to work, neither let him eat.”
11For we hear some are walking among you⁺ in an unruly manner, not working at all, but being busybodies.
12Now to such we command and exhort by our Lord Jesus Christ, that, working with quietness, they should eat their own bread.
13Now you⁺, brothers, should not grow weary [in] well-doing.
14And if anyone does not obey our word through the letter, take note of this one not to mix with him, so that he may be ashamed.
15And do not deem [him] as an enemy, but admonish [him] as a brother.
16Now may the Lord of peace Himself give to you⁺ peace through everything in every way. The Lord [be] with all of you⁺.
17The greeting [is] in my own hand—Paul, which is [my] sign in every letter. In this way I write.
18The grace of our Lord Jesus Christ [be] with all of you⁺.
1 Timothy — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle of Christ Jesus according to the command of God our Savior and of Christ Jesus our hope,
2To Timothy, [my] genuine child in the faith: Grace, mercy, [and] peace from God the Father and Christ Jesus our Lord.
3Just as I exhorted you to remain in Ephesus [in my] going to Macedonia, so that you might charge certain ones not to teach other doctrines
4nor to give heed to myths and endless genealogies, which cause controversies rather than the stewardship of God that [is] in faith.
5Now the goal of [our] charge is love out of a pure heart and a good conscience and a sincere faith,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
6from which certain ones, having missed the mark, turned aside to empty talk,
7wanting to be teachers of the law, understanding neither what they say nor [that] about which they confidently assert.
8Now we know that the law [is] good, if one uses it lawfully,
9knowing this, that law is not laid for a righteous one, but for the lawless and insubordinate, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for slayers of man,
10for the sexually immoral, homosexuals, enslavers, liars, perjurers, and if anything other is opposed to being sound in the teaching,
11according to the gospel of the glory of the blessed God, with which I was entrusted.
12I have gratitude to the One having empowered me, Christ Jesus our Lord, that He esteemed me faithful, having put [me] to service,
13formerly being a blasphemer, and a persecutor, and insolent; but I was shown mercy, because, being ignorant, I did [it] in unbelief.
14And the grace of our Lord exceedingly abounded with the faith and love that [are] in Christ Jesus.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.
15Trustworthy [is] the word, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.
Evaluation: Greek λόγος (logos) = word/reason/account.
πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ·
16But because of this I was shown mercy, so that in me, the foremost, Christ Jesus might display all patience, as a pattern for those being about to believe on Him unto eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ’ αὐτῷ εἰς ζωὴν αἰώνιον.
17Now to the King of the ages, the immortal, invisible, the only God, [be] honor and glory to the ages of the ages! Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ ἀοράτῳ μόνῳ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
18I commit to you this charge, Timothy [my] child, according to the prophecies upon you going before, so that by them you may wage the good warfare,
19having faith and a good conscience, which some having thrust away, made a shipwreck concerning the faith,
20of whom are Hymenaeus and Alexander, whom I handed over to Satan so that they should be disciplined not to blaspheme.
Chapter 2
1I exhort, therefore, first of all, supplications, prayers, intercessions, [and] thanksgivings to be made for all men,
2for kings and all those being in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.
3This [is] good and acceptable before God our Savior,
4who wants all men to be saved and to come to the knowledge of the truth.
5For [there is] one God and one mediator between God and men, the man Christ Jesus,
6the One having given Himself [as] a ransom for all, the testimony in their own proper times,
7in regard to which I was appointed a preacher and an apostle—I speak the truth; I do not lie—a teacher of the Gentiles in faith and truth.
8Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.
9Likewise also women [are] to adorn themselves in respectable apparel, with modesty and sound-mindedness, not with braided hair or gold or pearls or costly clothing,
10but with what is proper to women professing the fear of God through good works.
11Let a woman learn in quietness, in all submission.
12But I do not permit a woman to teach, nor to use authority over a man, but to be in quietness.
13For Adam was formed first, then Eve.
14And Adam was not deceived, but the woman, having been deceived, has come into transgression.
15But she will be saved through childbearing, if they remain in faith and love and holiness, with sound-mindedness.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.
Chapter 3
1Trustworthy [is] the word: If anyone aspires to overseership, he is desirous of a good work.
Evaluation: Greek λόγος (logos) = word/reason/account.
Πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.
2Therefore it is necessary for the overseer to be above reproach, the husband of one wife, sober, sound-minded, respectable, hospitable, able to teach,
3not given to wine, not a striker but gentle, not quarrelsome, not loving money,
4presiding over [his] own house well, having children in submission, with all dignity—
5but if anyone does not know [how] to preside over [his] own household, how will he take care of the church of God?—
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
(εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)
6not a novice, lest, having been puffed up, he might fall into the judgment of the devil.
7And it is necessary [for him] also to have a good testimony from those outside, so that he might not fall into reproach and the snare of the devil.
8Deacons likewise [must be] dignified, not double-tongued, not being given to much wine, not greedy for shameful gain,
9holding the mystery of the faith with a pure conscience.
10And these also, let them be tested first; then let them serve, being blameless.
11Women likewise [must be] dignified, not slanderers, sober, faithful in all things.
12Let deacons be husbands of one wife, presiding over [their] children and [their] own households well.
13For those having served well acquire a good standing for themselves and great confidence in the faith that [is] in Christ Jesus.
14I write these things to you, hoping to come to you in quickness,
15but if I should delay, so that you may know how it is necessary to conduct oneself in the household of God, which is the church of the living God, the pillar and base of the truth.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.
16And confessedly, great is the mystery of godliness: [He] who appeared in flesh, was justified in the Spirit, was seen by angels, was proclaimed among the nations, was believed on in the world, was taken up in glory.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· Ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
Chapter 4
1But the Spirit expressly says that in later times some will depart from the faith, giving heed to deceiving spirits and teachings of demons,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων,
2in the hypocrisy of liars, having been seared in [their] own conscience,
3forbidding to marry, [requiring] to abstain from foods that God created for reception with thanksgiving by the faithful and [by] [those] knowing the truth.
4For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving,
5for it is sanctified by the word of God and intercession.
6Laying before the brothers these things, you will be a good servant of Christ Jesus, being nourished in the words of the faith and of the good teaching that you have closely followed.
7But reject profane and silly myths. Rather, train yourself unto godliness.
8For bodily exercise is to a little profit, but godliness is profitable for everything, having the promise of the present life and of the one about to be.
9Trustworthy [is] the word, and worthy of full acceptance.
Evaluation: Greek λόγος (logos) = word/reason/account.
πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος·
10For unto this we toil and strive, because we have hoped on the living God, who is the Savior of all men, especially of believers.
11Command and teach these things.
12Let no one despise your youth, but be a pattern for the believers in word, in conduct, in love, in faith, in purity.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.
13Until I come, give heed to the reading, to exhortation, to teaching.
14Do not be negligent of the gift in you, which was given to you through prophecy with the laying on of the hands of the elderhood.
15Ponder these things; be in them, so that your advancement may be apparent to all.
16Give heed to yourself and to the teaching. Continue in them; for doing this, you will save both yourself and those hearing you.
Chapter 5
1Do not rebuke an older [man], but exhort [him] as a father; younger [men] as brothers;
2older [women] as mothers; younger [women] as sisters, in all purity.
3Honor widows who [are] truly widows.
4But if any widow has children or grandchildren, let them learn to be devout first to [their] own household and to give back recompense to parents, for this is acceptable before God.
5Now she who [is] truly a widow and having been left alone has hoped on God and continues in supplications and prayers night and day.
6But she given to luxury has died [while] living.
7Also command these things, so that they may be above reproach.
8But if anyone does not provide for [his] own, and especially [his] household, he has denied the faith and is worse than an unbeliever.
9Let a widow be enrolled, being not less than sixty years [old], the wife of one man,
10being testified to in good works: if she brought up children, if she entertained strangers, if she washed the feet of the saints, if she gave relief [to] [those] being oppressed, if she followed after every good work.
11But refuse younger widows; for when they might grow wanton against Christ, they want to marry,
12having judgment because they set aside the first faith.
13And at the same time also they learn [to be] idle, going around the houses, and not only idle but also gossips and busybodies, speaking things not being proper.
14Therefore I intend [for] younger ones to marry, to bear children, to manage their households, to give the one opposing no occasion in favor of reviling.
15For already some turned aside after Satan.
16If any believing [woman] has widows, let her give relief to them, and let the church not be burdened, so that it may give relief to those truly widows.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
17Let the elders presiding well be counted worthy of double honor, especially those laboring in the word and the teaching.
18For the Scripture says, “You shall not muzzle an ox treading out grain,” and, “The worker [is] worthy of his wages.”
19Do not receive an accusation against an elder, except upon two or three witnesses.
20But those sinning, rebuke before all, so that the rest may have fear also.
21I earnestly testify before God and Christ Jesus and the chosen angels that you should keep these things without prejudice, doing nothing according to partiality.
22Lay hands on no one quickly, nor share in the sins of others; keep yourself pure.
23No longer drink water, but use a little wine, because of the stomach and your frequent ailments.
24The sins of some men are evident, going before [them] to judgment; but some also they follow after.
25Likewise also, the good works [are] evident, and even those being otherwise [are] not able to be hidden.
Chapter 6
1As many as are under a yoke [as] slaves, let them esteem [their] own masters worthy of all honor, so that the name of God and the teaching may not be blasphemed.
2Now those having believing masters, let them not despise [them] because they are brothers; but rather, let them serve, because those being helped by the good work are believing and beloved. Teach and exhort these things.
3If anyone teaches another doctrine and does not draw near, being sound in the words of our Lord Jesus Christ and the teaching according to godliness,
4he is puffed up, knowing nothing, but diseased about controversies and fights about words, out of which come envy, strife, slander, evil suspicions,
5[and] constant arguing of men thoroughly corrupted in mind and deprived of the truth, supposing godliness to be a means of gain.
6But godliness with contentment is a means of great gain.
7For we brought nothing into the world, because neither are we able to bring out anything.
8But having sustenance and coverings, with these we will be content.
9But those wishing to be rich fall into temptation and a snare, and many foolish and harmful desires, which plunge men into ruin and destruction.
10For the love of money is a root of all evils, which some, stretching after, were led astray away from the faith and pierced themselves with many sorrows.
11But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, endurance, [and] gentleness.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Σὺ δέ, ὦ ἄνθρωπε Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϋπαθίαν.
12Fight the good fight of the faith. Lay hold of the eternal life to which you were called, and you confessed the good confession before many witnesses.
13I charge you before God, the One giving life to all things, and Christ Jesus, the One having testified the good confession before Pontius Pilate,
14[for] you to keep the commandment, without stain, above reproach, until the appearing of our Lord Jesus Christ,
15which He will show in [His] own times, the blessed and only Sovereign, the King of those being kings and the Lord of those being lords,
16the One alone having immortality, dwelling in unapproachable light, whom no one of men has seen nor is able to see, to whom [be] honor and eternal dominion! Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17Charge the rich in the present age not to be high-minded, nor to have hoped on the uncertainty of riches, but on God, the One richly providing us all things for enjoyment;
18to do good, to be rich in good works, to be generous in distributing, ready to share,
19treasuring up for themselves a good foundation for that which [is] about to be, so that they may lay hold of that which [is] truly life.
20O Timothy, guard the deposit entrusted, avoiding profane, empty utterances, and opposing arguments of that which [is] falsely named “knowledge,”
21which some, professing, missed the mark concerning the faith. Grace [be] with you⁺ all.
2 Timothy — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that [is] in Christ Jesus,
2To Timothy, [my] beloved child: Grace, mercy, [and] peace from God the Father and Christ Jesus our Lord.
3I have gratitude to God, whom I serve from the forefathers with a pure conscience, as I have unceasing remembrance of you in my prayers night and day,
4longing to see you, recalling your tears, so that I may be filled with joy,
5having taken remembrance of the unfeigned faith in you, which dwelt first in your grandmother Lois and in your mother Eunice, and I am persuaded that [it is] in you also.
6Because of this reason, I remind you to rekindle the gift of God, which is in you through the laying on of my hands.
7For God did not give us a spirit of timidity, but of power and love and soundness of mind.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
8Therefore you should not be ashamed of the testimony of our Lord, nor of me, His prisoner; but suffer together for the gospel according to the power of God,
9the One having saved us and having called [us] with a holy calling, not according to our works but according to His own purpose and grace, having been given to us in Christ Jesus before times eternal,
10and now having been made manifest through the appearing of our Savior Christ Jesus, having indeed abolished death and having brought to light life and immortality through the gospel,
11to which I was appointed a preacher and an apostle and a teacher.
12Because of this reason I also suffer these things. But I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to guard my deposit entrusted for that day.
13Hold the pattern of sound words, which you heard from me, in the faith and love that [are] in Christ Jesus.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ’ ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ·
14Guard the good deposit entrusted by the Holy Spirit, the One dwelling in us.
15You know this, that all those in Asia turned away from me, of whom are Phygelus and Hermogenes.
16May the Lord give mercy to the household of Onesiphorus, because he refreshed me often, and he was not ashamed of my chain.
17But being in Rome, he earnestly sought me and found [me].
18May the Lord give to him to find mercy from the Lord in that day! And you know very well how much he served in Ephesus.
Chapter 2
1You, therefore, my child, be empowered in the grace that [is] in Christ Jesus.
2And the things that you heard from me through many witnesses, entrust these to faithful men such as will be sufficient to teach others also.
3Share in suffering as a good soldier of Christ Jesus.
4No one serving as a soldier entangles himself in the affairs of life, so that he might please the one having enlisted him.
5Now also, if anyone competes, he is not crowned unless he shall have competed lawfully.
6It is necessary for the toiling farmer first to partake of the fruits.
7Consider what I say, for the Lord will give you understanding in all things.
8Remember Jesus Christ, having been raised out from the dead, of the seed of David, according to my gospel,
9in which I suffer hardship even to chains as an evildoer. But the word of God has not been bound!
Evaluation: Greek λόγος (logos) = word/reason/account.
ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.
10Because of this, I endure all things because of the chosen ones, so that they also may obtain the salvation that [is] in Christ Jesus, with eternal glory.
11Trustworthy [is] the word: For if we died together [with Him], we will also live together [with Him];
Evaluation: Greek λόγος (logos) = word/reason/account.
Πιστὸς ὁ λόγος· εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν·
12if we endure, we will also reign together [with Him]; if we will deny [Him], He also will deny us;
13if we are faithless, He remains faithful, for He is not able to deny Himself.
14Remind [them] these things, earnestly testifying before God not to fight about words, useful for nothing [but] to the subversion of those hearing.
15Be diligent to present yourself approved to God, a workman unashamed, straightly cutting the word of truth.
16But avoid profane, empty utterances, for they will advance to more ungodliness,
17and their word will have pasture like gangrene, of whom are Hymenaeus and Philetus,
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστιν Ὑμέναιος καὶ Φιλητός,
18who missed the mark concerning the truth, saying the resurrection already to have happened; and they are overturning the faith of some.
19Nevertheless, the firm foundation of God has stood, having this seal: “The Lord knows those being His,” and, “Let everyone naming the name of the Lord depart from unrighteousness.”
20Now in a great house there are not only golden and silver vessels, but also wooden and earthen; and some indeed for honor, but some for dishonor.
21Therefore if anyone shall have cleansed himself from these, he will be a vessel for honor, having been sanctified, useful to the Master, having been prepared for every good work.
22Now flee youthful lusts and pursue righteousness, faith, love, [and] peace, along with those calling on the Lord out of a pure heart.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.
23And refuse foolish and ignorant controversies, knowing that they beget quarrels.
24And it is necessary for a servant of the Lord not to quarrel, but to be kind toward all, able to teach, forbearing,
25in gentleness disciplining those opposing, lest ever God may give them repentance unto a knowledge of the truth,
26and they might come to their senses out of the snare of the devil, having been captured by him unto his will.
Chapter 3
1But know this, that in the last days difficult times will be present.
2For men will be lovers of self, lovers of money, boasters, proud, verbally abusive, disobedient to parents, ungrateful, unholy,
3unloving, unforgiving, slanderous, without control, savage, without love of good,
4betrayers, reckless, having been puffed up, lovers of pleasure rather than lovers of God,
5having a form of godliness but having denied its power. And turn away from these.
6For out of these are those slipping into households and taking captive weak women, heaped up with sins, being led by various passions,
7always learning and never being able to come to a knowledge of the truth.
8Now by which way Jannes and Jambres opposed Moses, so also these oppose the truth, men having been corrupted in mind, disqualified concerning the faith.
9But they will not advance much further, for their folly will be evident to all, as also that of those [two] became.
10But you have closely followed my teaching, conduct, purpose, faith, patience, love, endurance,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,
11persecutions, sufferings, such as happened to me in Antioch, in Iconium, in Lystra; what manner of persecutions I bore up under! And the Lord delivered me out of all.
12And all those also wanting to live godlily in Christ Jesus will be persecuted.
13But evil men and imposters will advance to the worse, deceiving and being deceived.
14But you, abide in the things you learned and were convinced of, having known from whom you learned,
15and that from infancy you have known the sacred writings, which are able to make you wise unto salvation through faith in Christ Jesus.
16Every Scripture [is] God-breathed and profitable for teaching, for conviction, for correction, [and] for training in righteousness,
17so that the man of God may be complete, having been completely equipped toward every good work.
Chapter 4
1I earnestly testify before God and Christ Jesus, the One being about to judge the living and the dead, and by His appearing and His kingdom:
2Preach the word; be ready in season [and] out of season; convict, rebuke, exhort, in all patience and teaching.
3For there will be a season when they will not bear with sound teaching, but according to [their] own passions, having an itching ear, they will heap up teachers to themselves,
4and indeed they will turn away from hearing the truth, and they will be turned aside to myths.
5But you, be sober in all things, suffer hardships, do the work of an evangelist, fully carry out your ministry.
6For I am already being poured out as a drink offering, and the time of my departure has come.
7I have fought the good fight, I have finished the course, I have kept the faith.
8From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me in that day; but not only to me, but also to all those loving His appearing.
Evaluation: Greek κύριος (kyrios) = Lord/master — LXX renders יהוה.
λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.
9Be diligent to come to me quickly,
10for Demas deserted me, having loved the present age, and he went to Thessalonica, Crescens to Galatia, [and] Titus to Dalmatia.
11Luke alone is with me. Having taken Mark, bring [him] with you, for he is useful to me for the ministry.
12But I sent Tychicus to Ephesus.
13[Upon] coming, bring the cloak that I left in Troas with Carpus, and the books, especially the parchments.
14Alexander the coppersmith did much harm to me. The Lord will repay to him according to his works,
15of whom you also beware, for exceedingly he opposed our word.
16In my first defense, no one came beside me, but all deserted me. May it not be reckoned to them!
17But the Lord stood by me and empowered me, so that through me the proclamation might be fully carried out, and all the Gentiles might hear. And I was delivered out of the mouth of the lion.
18The Lord will deliver me from every evil work and will bring [me] safely into His heavenly kingdom, to whom [is] the glory unto the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
ῥύσεταί με ὁ Κύριος ἀπὸ παντὸς ἔργου πονηροῦ καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν.
19Greet Prisca and Aquila, and the house of Onesiphorus.
20Erastus remained in Corinth, but Trophimus I left being sick in Miletus.
21Be diligent to come before winter. Eubulus greets you, and Pudens, and Linus, and Claudia, and all the brothers.
22The Lord [be] with your spirit. Grace [be] with you⁺ all.
Titus — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the chosen of God and the knowledge of the truth that [is] according to godliness,
2upon the hope of eternal life, which God, who [is] without falsehood, promised before times eternal
3and revealed [in] His own seasons in His word, in the proclamation with which I was entrusted according to the command of God our Savior.
4To Titus, [my] genuine child according to a common faith: Grace and peace from God the Father and Christ Jesus our Savior.
5For the sake of this I left you in Crete, that you might set in order the things lacking and might appoint elders in every city, as I directed you,
6if anyone is blameless, the husband of one wife, having believing children, not under accusation of debauchery, or insubordinate.
7For it is necessary for the overseer to be blameless, as God’s steward—not self-pleasing, not prone to anger, not given to wine, not a striker, not greedy for shameful gain,
8but hospitable, a lover of good, sound-minded, righteous, holy, [and] self-controlled,
9holding to the faithful word according to the teaching, that he may be able both to exhort in sound teaching and to convict those contradicting [it].
10For there are also many insubordinate ones, empty talkers, and mind-deceivers, especially those of the circumcision,
11whom it is necessary to silence, who overturn whole households, teaching things [that] it is necessary not [to teach], for the sake of shameful gain.
12One of them, a prophet of their own, said, “Cretans [are] always liars, evil beasts, lazy gluttons.”
13This testimony is true, through which cause you are to rebuke them severely, so that they may be sound in the faith,
14not giving heed to Jewish myths and commandments of men turning away from the truth.
15All things [are] pure to the pure; but to those being defiled and unbelieving, nothing [is] pure. But both their mind and conscience are defiled.
16They profess to know God, but in works they deny [Him], being abominable and disobedient and unfit for any good work.
Chapter 2
1But you, speak the things that are fitting for sound teaching.
2Older [men] are to be sober-minded, dignified, sound-minded, being sound in faith, in love, in endurance;
Evaluation: Greek ἀγάπη (agape) = self-giving love.
πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ·
3older [women] likewise reverent in behavior, not slanderers, not being enslaved to much wine, teachers of good,
4so that they may make sober-minded the young [women] to be lovers of [their] husbands, lovers of [their] children,
5sound-minded, pure, keepers at home, good, being subject to [their] own husbands, so that the word of God may not be blasphemed.
Evaluation: Greek λόγος (logos) = word/reason/account.
σώφρονας, ἁγνάς, οἰκουργούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.
6Likewise, exhort the younger [men] to be sound-minded.
7Concerning all things, be holding forth yourself [as] a pattern of good works, in the teaching, incorruptibility, dignity,
8sound speech, uncondemnable, so that the one of the contrary should be ashamed, having nothing evil to say concerning us.
9Slaves are to be subject to [their] own masters in everything, to be well-pleasing, not contradicting,
10not pilfering, but demonstrating all good faithfulness, so that they may adorn the teaching of God our Savior in all things.
11For the grace of God has appeared, bringing salvation to all men,
12instructing us that having denied ungodliness and worldly passions, we should live sound-mindedly and righteously and godlily in the present age,
13awaiting the blessed hope and appearing of the glory of our great God and Savior Jesus Christ,
14who gave Himself for us that He might redeem us from all lawlessness and might purify to Himself a people specially His, zealous for good works.
15Speak these things and exhort and convict with all authority. Let no one despise you.
Chapter 3
1Remind them to be subject to rulers, to authorities, to obey rulers, to be ready for every good work,
2to speak evil of no one, to be not quarrelsome, gentle, showing all meekness toward all men.
3For we were also once foolish, disobedient, being deceived, being in slavery to various lusts and pleasures, living in malice and envy, hateful, hating one another.
4But when the kindness and the love of mankind of God our Savior appeared,
5not by works in righteousness that we did, but according to His mercy, He saved us through the washing of regeneration and a renewing of the Holy Spirit,
6whom He poured out on us richly through Jesus Christ our Savior,
7so that, having been justified by His grace, we might become heirs according to the hope of eternal life.
8Trustworthy [is] the word, and I want you to affirm strongly concerning these things, so that those having believed God may take thought to devote themselves to good works. These things are good and profitable to men.
Evaluation: Greek λόγος (logos) = word/reason/account.
Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·
9But avoid foolish controversies and genealogies and contentions and quarrels about the law; for they are unprofitable and futile.
10Reject a divisive man after one and a second admonition,
11knowing that such a man is warped and is sinning, being self-condemned.
12When I shall send Artemas or Tychicus to you, be diligent to come to me at Nicopolis, for I have decided to winter there.
13Diligently send forth Zenas the lawyer and Apollos, so that nothing may be lacking to them.
14And also let our [people] learn to devote themselves to good works for necessary needs, so that they may not be unfruitful.
15All those with me greet you. Greet those loving us in the faith. Grace [be] with all of you⁺.
Philemon — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Paul, a prisoner of Christ Jesus, and Timothy the brother, To Philemon, our beloved and fellow worker,
2and to Apphia the sister, and to Archippus our fellow soldier, and to the church at your house:
3Grace to you⁺ and peace from God our Father and the Lord Jesus Christ.
4I thank my God always, making remembrance of you in my prayers,
5hearing of your love and the faith that you have toward the Lord Jesus and for all the saints,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους,
6so that the fellowship of your faith might become effective in the full knowledge of every good [thing] that [is] in us in Christ.
7For I have much joy and encouragement on the basis of your love, because the inner parts of the saints have been refreshed by you, brother.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.
8Therefore, having much boldness in Christ to order you [to do] what [is] fitting,
9because of love, rather, I exhort [you], being such a one as Paul, now an elderly man and also a prisoner of Christ Jesus.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης νυνὶ δὲ καὶ δέσμιος Χριστοῦ Ἰησοῦ,
10I exhort you concerning my child whom I begot in chains, Onesimus,
11the one once useless to you, but now useful both to you and to me,
12whom I sent back to you himself—this [one who] is my inner parts—
13whom I was wishing to keep with myself, so that on behalf of you he might minister to me in the chains of the gospel.
14But apart from your consent I wanted to do nothing, so that your good may be not as according to necessity, but according to willingness.
15For perhaps because of this he was separated for an hour, so that you might have him back eternally,
Evaluation: Greek αἰών (aion) = age/eternity.
τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς,
16no longer as a slave, but above a slave, a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν Κυρίῳ.
17Therefore, if you hold me a partner, receive him as me.
18But if in any way he wronged you or he owes [you], impute this to me.
19I, Paul, wrote with my own hand. I will repay [it], that I may not say to you that you also owe to me even yourself.
20Yes, brother, may I have profit from you in the Lord. Refresh my inner parts in Christ.
21Being persuaded of your obedience, I wrote to you, knowing that you will do even above what I say.
22Now at the same time, also prepare a lodging for me; for I hope that through your⁺ prayers I will be graciously given to you⁺.
23Epaphras, my fellow prisoner in Christ Jesus, greets you,
24[as do] Mark, Aristarchus, Demas, [and] Luke, my fellow workers.
25The grace of the Lord Jesus Christ [be] with your⁺ spirit.
Hebrews — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1God, having spoken long ago to the fathers in the prophets in many portions and in many ways,
2in these last days spoke to us in [His] Son, whom He appointed heir of all things, through whom also He made the ages,
3who, being the radiance of [His] glory and the exact imprint of His substance and bearing all things by the word of power—through His having made purification of sins—sat down at the right hand of the Majesty on high,
4having become so much better than the angels, as much as He has inherited a name more excellent beyond theirs.
5For to which of the angels did He ever say: “You are My Son; today I have begotten You”? And again: “I will be to Him for a Father, and He will be to Me for a Son”?
6And again, when He brings the firstborn into the world, He says: “And let all angels of God worship Him.”
7And indeed to the angels He says: “The One making His angels winds, and His ministers a flame of fire.”
8But to the Son: “Your throne, O God, [is] to the age of the age, and the scepter of uprightness [is] the scepter of Your kingdom.
9You loved righteousness and hated lawlessness; because of this, God, Your God, anointed You with the oil of exultation beyond Your companions.”
10And: “You, in the beginning, Lord, laid the foundation of the earth, and the heavens are works of Your hands.
11They will perish, but You remain; and all will grow old like a garment;
12and like a robe You will roll them up, and like a garment they will be changed; but You are the same, and Your years will not come to an end.”
13Now to which of the angels has He ever said: “Sit at My right hand until I shall place Your enemies [as] a footstool for Your feet”?
14Are they not all ministering spirits being sent forth for service for the sake of those being about to inherit salvation?
Chapter 2
1Because of this, it is necessary for us to give heed more abundantly to the things having been heard, lest ever we should drift away.
2For if the word having been spoken by angels was firm, and every transgression and disobedience received a just recompense,
Evaluation: Greek λόγος (logos) = word/reason/account.
εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,
3how will we escape, having neglected such a great salvation, which, having received a beginning to be spoken by the Lord, was confirmed to us by those having heard,
4God testifying with [them] both by signs and wonders, and by various miracles, and distributions of the Holy Spirit according to His will.
5For not to angels did He subject the world that is about to be, concerning which we are speaking,
6but someone somewhere solemnly testified, saying, “What is man that You are mindful of him, or the son of man that You care for him?
7You made him a little less than the angels; You crowned him with glory and honor;
8You subjected all things under his feet.” For in subjecting all things to him, He left nothing unsubject to him. But now, not yet do we see all things having been subjected to him.
9But we see Jesus, the One having been made a little less than the angels, because of the suffering of death, having been crowned with glory and with honor, so that by the grace of God He might taste death for everyone.
10For it was fitting to Him, for whom [are] all things and through whom [are] all things, having brought many sons to glory, to make perfect the author of their salvation through sufferings.
11For both the One sanctifying and those being sanctified [are] all of one, for which reason He is not ashamed to call them brothers,
12saying: “I will declare Your name to My brothers; in the midst of the assembly I will sing Your praises.”
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
λέγων Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε·
13And again: “I will be trusting on Him.” And again: “Behold, I and the children whom God gave to Me.”
14Therefore, since the children have shared in blood and flesh, He also likewise partook of the same things, so that through death He might render powerless the one having the power of death, that is, the devil,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστιν τὸν διάβολον,
15and might set free those who all [their time] to live were subject to slavery through the fear of death.
16For surely [it is] not the angels He lays hold of, but He lays hold of the seed of Abraham.
17Hence it was necessary to be made like the brothers in all things, so that He might become a merciful and faithful high priest [in] the things relating to God, in order to make propitiation for the sins of the people.
18For in that He Himself has suffered, having been tempted, He is able to help those being tempted.
Chapter 3
1Hence, holy brothers, partakers of a heavenly calling, carefully consider Jesus, the Apostle and High Priest of our confession,
2being faithful to the One having appointed Him, as Moses also in all His house.
3For this One has been counted worthy of more glory than Moses, by as much as the one having built it has more honor than the house [itself].
4For every house is built by someone, but the One having built everything [is] God.
5And indeed Moses [was] faithful as an attendant in all His house, for a testimony of the things going to be spoken,
6but Christ as the Son over His house, whose house we are, if we should hold [our] confidence and the boast of [our] hope.
7Therefore, just as the Holy Spirit says: “Today, if you⁺ should hear His voice,
8do not harden your⁺ hearts, as in the rebellion, in the day of testing in the wilderness,
9where forty years your⁺ fathers tested [Me] by trial and saw My works.
10Therefore I was angry with this generation, and I said, ‘Always they go astray in their heart; and did not know My ways;’
11as I swore in My wrath, ‘They shall not enter into My rest.’”
12See to it, brothers, lest ever there will be in any of you⁺ an evil heart of unbelief in the falling away from the living God.
13But encourage one another each day, as long as it is called today, so that not any of you⁺ may be hardened by the deceitfulness of sin.
14For we have become partakers of Christ, if indeed we should hold firm until the end the assurance [from] the beginning.
15As it is said: “Today if you⁺ should hear His voice, do not harden your⁺ hearts, as in the rebellion.”
16For who, having heard, rebelled? But [was it] not all those having come forth out of Egypt through Moses?
17And with whom was He angry forty years, [if] not with those having sinned, whose bodies fell in the wilderness?
18And to whom did He swear that they will not enter into His rest, if not to those having disobeyed?
19And we see that they were not able to enter because of unbelief.
Chapter 4
1Therefore we should fear, lest ever, the promise to enter into His rest left remaining, any of you⁺ should seem to have fallen short.
2For also we are [those] having had the gospel proclaimed, even as also those; but the word of [their] hearing did not profit those not having been united with the faith of those having heard.
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι· ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συνκεκερασμένος τῇ πίστει τοῖς ἀκούσασιν.
3For we enter into the rest—those having believed—just as He has said: “As I swore in My wrath, ‘They shall not enter into My rest.’” And yet the works were done from the foundation of the world.
4For He has spoken somewhere about the seventh [day] thus: “And God rested on the seventh day from all His works.”
5And again in this: “They shall not enter into My rest.”
6Therefore, since it remains [for] some to enter into it, and those formerly having had the gospel proclaimed did not enter because of disobedience,
7again He designates a certain day as “Today,” saying in David after so long a time, just as it has been said before, “Today, if you⁺ should hear His voice, do not harden your⁺ hearts.”
8For if Joshua had given them rest, He would not have spoken after this about another day.
9So then, there remains a Sabbath rest for the people of God.
10For the one having entered into His rest, he also rested from his works, just as God [did] from His own.
11Therefore we should be diligent to enter into that rest, so that no one should fall in the same exhibit of disobedience.
12For the word of God [is] living and effective, and sharper than any two-edged sword, piercing through and as far as the division of soul and spirit, and of joints and marrows, and able to judge the reflections and intentions of the heart.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
Evaluation: Greek λόγος (logos) = word/reason/account.
Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
13And there is no created thing hidden before Him, but all things [are] bare and exposed to the eyes of Him to whom [is] our account.
Evaluation: Greek λόγος (logos) = word/reason/account.
καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
14Therefore, having a great high priest having passed through the heavens, Jesus, the Son of God, let us hold fast to [our] confession.
15For we do not have a high priest not being able to sympathize with our weaknesses, but one having been tempted in all things by the same way, without sin.
16Therefore let us come with confidence to the throne of grace, so that we may receive mercy and may find grace for help in time of need.
Chapter 5
1For every high priest being taken from among men is appointed for men in things relating to God, that he may offer both gifts and sacrifices for sins,
2being able to deal gently with those being ignorant and going astray, since he himself also is encompassed by weakness;
3and because of this, he is obligated, just as concerning the people, to offer for sins so also concerning himself.
4And no one takes upon himself the honor, but is being called by God, just as Aaron also.
5So also Christ did not glorify Himself to become a high priest, but the One having said to Him: “You are My Son, today I have begotten You.”
6Just as that, He also says in another [place]: “You [are] a priest to the age, according to the order of Melchizedek.”
7[He] in the days of His flesh having offered both supplications and entreaties with strong crying and tears to the One being able to save Him from death, and having been heard from reverence,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
8although being a Son, He learned obedience from the things He suffered,
9and having been perfected, He became the source of eternal salvation to all those obeying Him,
10having been designated by God [as] high priest according to the order of Melchizedek.
11Concerning this [there is] much speech from us, and difficult in interpretation to speak, since you⁺ have become dull in hearing.
Evaluation: Greek λόγος (logos) = word/reason/account.
Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
12For even by the time you ought to be teachers, you⁺ have need of one to teach you⁺ again what [is] the beginning of the elements of the oracles of God; and you⁺ have become [those] having need of milk, and not of solid food.
13For everyone partaking of milk [is] inexperienced in the word of righteousness, for he is an infant.
14But solid food is for the mature, the ones by constant use having trained the senses for distinguishing both good and evil.
Chapter 6
1Therefore, having left the word of the beginning of the Christ, we should carry on to maturity, not laying again a foundation of repentance from dead works, and of faith in God,
2teaching of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.
3And this we will do, if God may permit.
4For [it is] impossible for those once having been enlightened, and having tasted of the heavenly gift, and having become partakers of the Holy Spirit,
5and having tasted the goodness of God’s word and the power [of] the coming age—
6and then having fallen away—to restore [them] again to repentance, crucifying in themselves the Son of God and subjecting [Him] to open shame.
7For land having drunk in the rain coming often upon it and producing vegetation useful for those because of whom also it is tilled partakes of blessing from God.
8But [that] bringing out thorns and thistles [is] unapproved and near to a curse, of which the end [is] unto burning.
9But even if we speak thus. beloved, we are persuaded of better [things] concerning you⁺, and [things] belonging to salvation.
10For God [is] not unjust to forget your⁺ work and the love that you⁺ showed for His name, having ministered to the saints, and [still] ministering.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
11And we desire each of you⁺ to show the same diligence toward the full assurance of the hope until the end,
12so that you⁺ may not be sluggish, but imitators of those through faith and patience inheriting the promises.
13For God, having made the promise to Abraham, since He had no one greater to swear by, He swore by Himself,
14saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15And thus having waited patiently, he obtained the promise.
16For men swear by the greater, and of all their disputes, an end for confirmation [is] the oath,
17in which God, willing to show more abundantly the unchangeableness of His purpose to the heirs of the promise, guaranteed [it] by an oath,
18so that by two unchangeable things, in which [it is] impossible [for] God to lie, we may have strong encouragement, having fled for refuge to take hold of the hope being set before [us],
19which we have as an anchor of the soul, both sure and firm and entering into that within the veil,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
20where Jesus, the forerunner for us, entered according to the order of Melchizedek, having become a high priest to the age.
Chapter 7
1For this Melchizedek, king of Salem, priest of God Most High, the one having met Abraham returning from the slaughter of the kings and having blessed him,
2to whom also Abraham apportioned a tenth of all, first indeed being translated, “king of righteousness;” and then also, “king of Salem,” which is, “king of peace,”
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest in perpetuity.
4Now behold how great this one [was], to whom even Abraham the patriarch gave a tenth out of the best spoils.
5And indeed, those out from the sons of Levi receiving the priesthood have a commandment to take a tenth from the people, according to the law—that is, from their brothers, though having come forth out of the loin of Abraham.
6But the one not tracing his descent out from them has collected a tenth from Abraham and has blessed the one having the promises.
7And apart from all dispute, the lesser is blessed by the greater.
8And here indeed, dying men receive the tenths; but there, it is being testified that he lives.
9and so to say a word, even Levi, the one receiving the tenths, has paid the tenth through Abraham.
10For he was still in the loin of [his] father when Melchizedek met him.
11Then indeed, if perfection were by the Levitical priesthood (for upon it the people had received the law) what need [was] still [for] another priest to arise, according to the order of Melchizedek and not to be called according to the order of Aaron?
12For the priesthood being changed, out of necessity a change of law also takes place.
13For [he] of whom these things are said belonged to another tribe, from which no one has attended at the altar.
14For [it is] evident that our Lord has sprung out of Judah, a tribe in regard to which Moses spoke nothing about priests.
15And it is yet more abundantly evident if another priest according to the likeness of Melchizedek arises,
16who has become [such] not according to a law of a fleshly commandment, but according to the power of an indestructible life.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίνης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου.
17For it is testified: “You [are] a priest to the age, according to the order of Melchizedek.”
18For indeed, there is a putting away of the preceding commandment because of its weakness and uselessness
19(for the law perfected nothing), and the introduction of a better hope, by which we draw near to God.
20And inasmuch as [it was] not without an oath (for those indeed apart from an oath are become priests),
21the One, however, [was] with an oath through the One saying to Him: “The Lord has sworn and will not change His mind; ‘You [are] a priest to the age.’”
22By so much also, Jesus has become the guarantee of a better covenant.
23And indeed those having become priests are many, because of by death being prevented from continuing.
24But because of His remaining to the age, He has the permanent priesthood,
25wherefore also He is able to save to the uttermost those drawing near to God through Him, always living to intercede for them.
26For such for us indeed was fitting—a high priest holy, innocent, undefiled, having been separated from sinners, and having become higher than the heavens,
27who has no need every day, as the first high priests, to offer up sacrifices for [his] own sins, then for those of the people; for He did this once for all, having offered up Himself.
28For the law appoints as high priests men having weakness; but the word of the oath, which [is] after the law, [appoints] a Son having been perfected to the age.
Evaluation: Greek λόγος (logos) = word/reason/account.
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον Υἱόν εἰς τὸν αἰῶνα τετελειωμένον.
Chapter 8
1Now the main point of the things being said: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens,
2a minister in the holy places and in the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed in order to offer both gifts and sacrifices, wherefore [it was] necessary [for] this One also to have something that He might offer.
4Then indeed, if He were on earth, not even would He be a priest, [there] being those offering the gifts according to law,
5who serve as an example and shadow of the heavenly things, just as Moses was divinely warned being about to complete the tabernacle. For He says, “See that you will make all things according to the pattern having been shown to you in the mountain.”
6But now He has obtained a more excellent ministry, as much as He is also the mediator of a better covenant, which has been enacted upon better promises.
7For if that first had been faultless, no place would have been sought for a second.
8For finding fault with them, He says: “Behold, the days are coming, says the Lord, and I will complete with the house of Israel and with the house of Judah a new covenant,
9not according to the covenant that I made with their fathers, in the day of My having taken hold of their hand to lead them out of the land of Egypt, because they did not continue in My covenant, and I disregarded them, says the Lord.
10For this [is] the covenant that I will make with the house of Israel after those days, says the Lord, giving My laws into their mind, and I will inscribe them upon their hearts; and I will be unto them God, and they will be unto Me for a people.
11And they shall not teach, each his neighbor and each his brother, saying, ‘Know the Lord,’ because all will know Me, from the small to the great of them,
12because I will be merciful toward their iniquities, and I shall remember their sins no more.
13In saying, “new,” He has made old the first; and that which is growing old and aging [is] near to vanishing.
Chapter 9
1Therefore also indeed, the first had ordinances of sacred service and a worldly sanctuary.
2For a tabernacle was prepared, the first [room] in which [were] both the lampstand and the table, and the loaves of the presentation, which is called “Holy.”
3Now behind the second veil [was] a tabernacle, being called “Holy of Holies,”
4having the golden altar of incense and the ark of the covenant having been covered around in every part with gold, in which [was] the golden jar having the manna, and the staff of Aaron having budded, and the tablets of the covenant.
5And far above it [were] the cherubim of glory, overshadowing the mercy seat—concerning which it is not now [time] to speak particularly.
6Now these things having been prepared thus, indeed the priests enter into the first tabernacle at all [times], accomplishing the sacred services,
7but only the high priest into the second, once in the year, not without blood, which he offers for himself and [for] the sins of ignorance of the people.
8By this the Holy Spirit [was] making clear [that] the way into the holy [places] had not yet been made manifest, the first tabernacle still having a standing,
9which [is] a parable for the present time, in which both gifts and sacrifices are offered, not being able to make perfect in regard to conscience the one doing sacred service,
10[consisting] only in foods and drinks and various washings—ordinances of the flesh being imposed until the time of reformation.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
11But Christ, having come [as] high priest of the good things coming, through the greater and more perfect tabernacle not made by hands, that is, not of this creation,
12nor by blood of goats and calves, but through [His] own blood, He entered once for all into the holy [places], having obtained eternal redemption.
13For if the blood of goats and of bulls and the ashes of a heifer sprinkling the ones having been defiled sanctify [them] for the purification of the flesh,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our conscience from dead works, in order to serve the living God!
15And because of this, He is the mediator of a new covenant, so that, death having taken place for redemption of the transgressions upon the first covenant, those having been called might receive the promise of the eternal inheritance.
16For where [there is] a covenant, [there is] a necessity to bring forth the death of the one having made [it].
17For a covenant [is] firm upon death, since it is not in force at the time when the one having made [it] is living,
18wherefore neither has the first been inaugurated without blood.
19For [on] every commandment having been spoken by Moses to all the people according to the law, having taken the blood of calves and of goats, with water and scarlet wool and hyssop, he sprinkled both the scroll itself and all the people,
20saying, “This [is] the blood of the covenant, which God commanded to you⁺.”
21And likewise he sprinkled both the tabernacle and all the vessels of the sacred service with blood.
22And almost all things are purified with blood according to the law, and without blood-shedding there is no forgiveness.
23Therefore [there was] a necessity indeed [for] the representations of the things in the heavens to be purified with these, but the heavenly things themselves with better sacrifices than these.
24For Christ entered not into holy [places] made by hands, copies of the true ones, but into heaven itself, now to appear for us in the presence of God,
25nor that He should offer Himself many times, just as the high priest enters into the holy [places] every year with the blood of another.
26Otherwise it was necessary for Him to have suffered many times from the foundation of the world. But now He has been revealed once in the consummation of the ages for the putting away of sin by the sacrifice of Himself.
Evaluation: Greek αἰών (aion) = age/eternity.
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν τῆς ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
27And inasmuch as it is apportioned to men to die once, and after this, judgment,
28so also Christ, having been offered once in order to bear the sins of many, will appear for a second time, apart from sin, to those eagerly awaiting Him for salvation.
Chapter 10
1For the law, having a shadow of the good things about to be, not the image of the things themselves, every year with the same sacrifices that they offer unto perpetuity, never is able to perfect those coming near.
2Otherwise, would they not have ceased being offered, because of no more having conscience of sins, those serving having been cleansed once?
3But in these [is] a reminder of sins every year.
4For [it is] impossible [for] the blood of bulls and of goats to take away sins.
5Therefore, coming into the world, He says: “Sacrifice and offering You did not desire, but a body You prepared for Me.
6In burnt offerings and concerning sin [offerings] You were not well pleased.
7Then I said, ‘Behold, I have come—in the scroll of the book it has been written about Me—to do Your will, O God.’”
8Saying above, “Sacrifices and offerings and burnt offerings and [those] for sin You did not desire, nor were You well pleased” (which are offered according to the law),
9then He has said, “Behold, I have come to do Your will.” He takes away the first so that He might establish the second,
10in which act of will, we are having been sanctified through the offering of the body of Jesus Christ once for all.
11And indeed every priest has stood every day, serving and offering the same sacrifices many times, which never are able to take away sins.
12But this One, having offered one sacrifice for sins unto perpetuity, sat down at the right hand of God,
13[as to] the rest awaiting until His enemies should be placed [as] a footstool for His feet.
14For by one offering, He has perfected unto perpetuity those being sanctified.
15And the Holy Spirit also testifies to us. For after having said:
16“This [is] the covenant that I will make with them after those days, says the Lord, giving My laws on their hearts, and I will inscribe them on their mind,”
17then [He says]: “Their sins and their lawless acts, I will remember no more.”
18Now where [there is] forgiveness of these, no longer [is there] an offering concerning sin.
19Therefore, brothers, having confidence for entrance to the holy places in the blood of Jesus,
20by a new and living way, which He inaugurated for us through the veil, that is, His flesh,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ,
21and [having] a great priest over the house of God,
22we should come near with a true heart in full assurance of faith, the hearts having been sprinkled clean from an evil conscience and the body having been washed with pure water.
23We should hold fast to the confession of [our] hope, unwavering; for the One having promised [is] faithful.
24And we should carefully consider toward stirring up one another to love and to good works,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
25not forsaking the assembling together of ourselves, as [is] the custom with some, but exhorting, and so much more as you⁺ see the Day drawing near.
26For [if] we are sinning willingly after receiving the knowledge of the truth, [there] no longer remains a sacrifice for sins,
27but only a fearful expectation of judgment and zeal of fire being about to devour the adversaries.
28Anyone having set aside the law of Moses dies without mercies on the basis of two or three witnesses.
29How much worse punishment do you⁺ think he will be worthy of, the one having trampled upon the Son of God, and having deemed common the blood of the covenant in which he was sanctified, and having insulted the Spirit of grace?
30For we know the One having said, “Vengeance [is] Mine; I will repay,” and again, “The Lord will judge His people.”
31[It is] a fearful thing to fall into the hands of the living God.
32But recall the former days in which, having been enlightened, you⁺ endured a great conflict of sufferings,
33this indeed, being made a spectacle both by reproaches and tribulations; now this, having become partners of those being treated thus.
34For you⁺ also sympathized with the prisoners and you⁺ accepted the plundering of your⁺ possessions with joy, knowing yourselves to have a better and abiding possession.
35Therefore do not throw away your⁺ confidence, which has a great reward.
36For you⁺ have need of perseverance, so that, having done the will of God, you⁺ may receive the promise.
37For “Yet [in] a very little while, the One coming will come, and will not delay.
38But My righteous one will live by faith; and if he might shrink back, My soul is not well pleased in him.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
39But we are not of [those] shrinking back to destruction, but of faith to the preserving [of] the soul.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
Chapter 11
1Now faith is the assurance of [things] hoped for, the conviction of things not being seen.
2For in this the ancients were well-attested.
3By faith we understand the ages to have been completed thoroughly by the word of God, in order for that being seen not to have come into being out of the things being visible.
4By faith Abel offered to God a more excellent sacrifice than Cain, through which he was testified to be righteous, God testifying about his gifts; and through it, having died, he still speaks.
5By faith Enoch was translated not to see death, “and he was not found, because God translated him.” For before the translation, he had been testified to have pleased God.
6And without faith [it is] impossible to please [Him], for it is necessary for the one coming to God to believe that He is and [that] He becomes a rewarder to those seeking Him out.
7By faith Noah, having been divinely warned concerning the things not yet being seen, having been moved with fear, prepared an ark for the salvation of his household, through which he condemned the world and became heir of the righeousness according to faith.
8By faith Abraham, being called to go out into a place that he was about to receive for an inheritance, obeyed and went out, not knowing where he is going.
9By faith he sojourned in the land of the promise as [in] a foreign [country], having dwelt in tents with Isaac and Jacob, the co-heirs of the same promise.
10For he was awaiting the city having foundations, of which the architect and builder [is] God.
11By faith also Sarah, herself barren, received power for the conception of seed even beyond the opportune age, since she esteemed faithful the One having promised.
12Therefore also were born from one [man], and these of one having become as dead, as the stars of heaven in multitude, and as the sand by the shore of the sea, countless.
13These all died in faith, not having received the promises, but having seen them from afar, and having welcomed [them], and having confessed that they are strangers and sojourners on the earth.
14For those saying such things make manifest that they are seeking out a homeland.
15And indeed if they had been remembering that from which they came out, they would have had opportunity to return.
16But now they stretch forward to a better one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God; for He prepared a city for them.
17By faith Abraham, being tested. has offered up Isaac. Even the one having received the promises was offering up [his] only begotten,
18as to whom it was said, “In Isaac a seed will be called to you,”
19having reasoned that God [was] able even to raise [him] out from the dead, from where he received him back also in a simile.
20By faith also Isaac blessed Jacob and Esau concerning the [things] about to be.
21By faith Jacob, dying, blessed each of the sons of Joseph and worshiped on the top of his staff.
22By faith Joseph, finishing [life], made mention concerning the exodus of the sons of Israel and gave commands concerning his bones.
23By faith Moses, having been born, was hidden three months by his parents, because they saw the child [was] beautiful, and they did not fear the edict of the king.
24By faith Moses, having become grown, refused to be called the son of the daughter of Pharaoh,
25having chosen to suffer mistreatment with the people of God rather than to have the temporary enjoyment of sin,
26having esteemed the reproach of Christ greater wealth than the treasures of Egypt; for he was looking to the reward.
27By faith he left Egypt, not having feared the anger of the king; for as seeing the Invisible One, he persevered.
28By faith he has kept the Passover and the sprinkling of the blood, so that the one destroying the firstborn should not touch them.
29By faith they passed through the Red Sea as through dry land, which the Egyptians, having made an attempt, were swallowed up.
30By faith the walls of Jericho fell, having been encircled for seven days.
31By faith Rahab the prostitute did not perish with those having disobeyed, having welcomed the spies with peace.
32And what more shall I say? For the time will fail me recounting fully about Gideon, Barak, Samson, Jephthah, also David and Samuel and the prophets,
33who by faith conquered kingdoms, worked justice, obtained promises, shut the mouths of lions,
34quenched the power of fire, escaped the mouths of the sword, were made powerful out of weakness, became strong in war, [and] put to flight foreign armies.
35Women received their dead by resurrection; and others were tortured, not having accepted release, so that they might obtain a better resurrection.
36And others received the trial of mockings and of scourgings, and even of chains and of imprisonment.
37They were stoned, they were sawed in two, they died by slaughter of the sword; they wandered in sheepskins, in goatskins, being destitute, being oppressed, being mistreated—
38of whom the world was not worthy—wandering in deserts and mountains and caves and holes of the earth.
39And these all, having been testified to through faith, did not receive the promise,
40God having planned something better for us, so that not apart from us, they should be perfected.
Chapter 12
1Therefore we also, having such a great cloud of witnesses encompassing us, having put off every weight and the sin easily entangling, should run through perseverance the race lying before us,
2looking to Jesus, the author and perfecter of [our] faith, who in view of the joy lying before Him endured the cross, having despised [its] shame, and has sat down at the right hand of the throne of God.
3For consider fully the One having endured such great contradiction by sinners against Himself, so that you⁺ might not grow weary, fainting in your⁺ souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
4Not yet did you⁺ resist unto blood, struggling against sin,
5and you⁺ have forgotten the exhortation that addresses you⁺ as to sons: “My son, do not regard lightly the discipline of the Lord, nor faint being reproved by Him.
6For the Lord disciplines whom He loves, and He scourges every son whom He receives.”
7[It is] for discipline [that] you⁺ endure; God is treating you⁺ as sons; for what son [is there] whom [his] father does not discipline?
8But if you⁺ are without discipline, of which they have all become partakers, then you⁺ are illegitimate children and not sons.
9Furthermore indeed, we have had fathers of our flesh, discipliners, and we respected [them]; and will we not much more be in subjection to the Father of spirits and will live?
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολὺ μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
10For indeed, for a few days according to that seeming good to them, they were disciplining [us]—but [He] for [our] benefitting, in order to share His holiness.
11And all discipline indeed for the present does not seem to be of joy, but of grief; but afterward it yields the peaceable fruit of righteousness to those having been trained by it.
12Therefore set straight again the drooping hands and the enfeebled knees,
13and make straight paths for your⁺ feet, so that the lame should not be turned aside, but rather should be healed.
14Pursue peace with all, and holiness, without which no one will see the Lord,
15overseeing, lest any be falling short of the grace of God, lest any root of bitterness springing up should trouble [you], and by this the many might be defiled,
16lest [there be] any sexually immoral person or profane person, as Esau, who for one meal sold his birthright.
17For you⁺ know that even afterward, wanting to inherit the blessing, he was rejected; for he found no place of repentance, although having sought it out with tears.
18For you⁺ have not come to [that] being touched and having been kindled with fire, and to darkness and to gloom and to storm,
19and to the sound of a trumpet, and to a voice of sayings which those having heard begged [that] the word not be addressed to them,
20for they could not bear that being commanded: “If even a beast should touch the mountain, it will be stoned.”
21And the thing appearing was so fearful [that] Moses said, “I am greatly afraid and trembling.”
22But you⁺ have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels,
23and [to] the assembly, to the church of the firstborn having been enrolled in the heavens, and to God the Judge of all, and to the spirits of the righteous having been perfected,
24and to Jesus the mediator of a new covenant, and to the blood of sprinkling, speaking a better thing than that of Abel.
25Watch out, lest you⁺ refuse the One speaking. For if they did not escape, having refused the One divinely warning [them] on earth, much less we, turning away from the One from the heavens,
26whose voice shook the earth at that time; but now He has promised, saying, “Yet once [more] I will shake not only the earth, but also heaven.”
27And this, “Yet once [more],” makes evident the removing of the [things] being shaken, as having been made, so that the things not being shaken should remain.
28Therefore, receiving an unshakable kingdom, we may have grace, by which we may serve God well pleasingly, with reverence and awe.
29“For also, our God [is] a consuming fire.”
Chapter 13
1Let brotherly love remain.
2Do not be forgetful of hospitality, for through this, some entertained angels unawares.
3Remember the prisoners as having been bound with [them], those being mistreated as yourselves also being in the body.
4[Let] marriage [be] honored in all, and the marriage bed undefiled; for God will judge the sexually immoral and adulterers.
5[your] manner of life [let be] without love of money, being satisfied with the present; for He Himself has said: “Never will I leave you, never will I forsake you.”
6So we are confident to say: “The Lord [is] to me a helper, and I will not be afraid; what will man do to me?”
7Remember those leading you⁺ who spoke the word of God to you⁺, of whom, considering the outcome of [their] conduct, imitate the faith.
8Jesus Christ [is] the same yesterday and today and to the ages.
9Do not be carried along [by] various and strange teachings; for [it is] good [for] the heart to be confirmed by grace, not by foods, in which those walking were not profited.
10We have an altar from which those serving in the tabernacle have no authority to eat.
11For animals whose blood is brought for sin into the holy places by the high priest—the bodies of those are burned outside the camp.
12Therefore Jesus also suffered outside the gate. so that He might sanctify the people by [His] own blood,
13Therefore we should go out to Him outside the camp, bearing His reproach.
14For here we do not have an abiding city, but we are seeking for the one about to be.
15Through Him, then, we should offer up a sacrifice of praise through all [time] to God, that is, the fruit of lips confessing His name.
16And do not be forgetful of doing good and of sharing, for with such sacrifices God is well pleased.
17Obey you⁺ those leading and be subject, for they watch over your⁺ souls as [those who] will give an account, so that they may do this with joy and not groaning, for this [is] unprofitable for you⁺.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε· αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες· ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.
18Pray for us, for we are persuaded that we have a good conscience, wanting to conduct ourselves well in all things.
19And more abundantly I exhort [you] to do this, so that I may be restored to you⁺ more quickly.
20Now [may] the God of peace, the One having brought up out from the dead the great Shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant,
21equip you⁺ in everything good in order to do His will, doing in us that which [is] well pleasing before Him, through Jesus Christ, to whom [be] the glory to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
22Now I exhort you⁺, brothers, bear with the word of exhortation, for I have also written to you⁺ by few [words].
23You⁺ know our brother Timothy has been released, with whom I will see you⁺ if he should come more quickly.
24Greet all those leading you⁺ and all the saints. Those from Italy greet you⁺.
25Grace [be] with all of you⁺.
James — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Diaspora: Greetings.
2Esteem [it] all joy, my brothers, when you⁺ might fall into various trials,
3knowing that the testing of your⁺ faith produces perseverance.
4And let endurance have [its] perfect work, so that you⁺ may be perfect and complete, lacking in nothing.
5Now if any of you⁺ lacks wisdom, let him ask from God, the One giving generously to all and not reproaching, and it will be given to him.
6But let him ask in faith, doubting nothing, for the one doubting is like a wave of the sea, being blown and being tossed by the wind.
7For let that man not suppose that he will receive anything from the Lord.
8[He is] a double-souled man, unstable in all his ways.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
9But let the brother of humbleness boast in his exaltation,
10and the one who [is] rich in his humiliation, because he will pass away like a flower of grass.
11For the sun rose with [its] burning heat and withered the grass, and its flower fell, and the beauty of its appearance perished. Thus also the rich [man] will fade away in his pursuits.
12Blessed [is] the man who endures trial, because, having been approved, he will receive the crown of life that He promised to those loving Him.
13Let no one being tempted say, “I am being tempted from God.” For God is unable to be tempted by evils, and He Himself tempts no one.
14But each one is tempted, being dragged away and being enticed by [his] own desire.
15Then desire, having conceived, gives birth to sin; and sin, having become fully grown, brings forth death.
16Do not be misled, my beloved brothers.
17Every good act of giving and every perfect gift is from above, coming down from the Father of the lights, with whom there is no variation or shadow of turning.
18Having willed [it], He brought us forth by the word of truth, for us to be a certain firstfruits of His creatures.
19Know [this], my beloved brothers: But let every man be quick to hear, slow to speak, slow to anger;
20for man’s anger does not produce the righteousness of God.
21Therefore, having put off all filthiness and abundance of wickedness, accept in meekness the implanted word, which is able to save your⁺ souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
22But be doers of the word, and not hearers only, deluding yourselves,
23because if anyone is a hearer of the word and not a doer, this one is like a man observing his natural face in a mirror,
24for he observed himself and has gone away, and immediately he forgot what kind he was.
25But the one having looked intently into the perfect law, that of freedom, and having continued in [it], not having been a forgetful hearer but a doer of the work—this one will be blessed in his doing.
26If anyone thinks to be religious, not bridling his tongue, but deceiving his heart, the religion of this one [is] futile.
27Pure and undefiled religion before the God and Father is this: to visit orphans and widows in their tribulation, to keep oneself unstained from the world.
Chapter 2
1My brothers, do not in partiality hold the faith from our Lord Jesus Christ of glory.
2For if a man might come into your⁺ synagogue in splendid apparel with a gold ring, and a poor one in filthy apparel also might come in,
3and you⁺ might look upon the [man] bearing the splendid apparel and might say, “You sit here well,” and to the poor one might say, “You stand,” or, “Sit there under my footstool,”
4then did you⁺ not make a distinction among yourselves and become judges [with] evil reasonings?
5Listen, my beloved brothers: Did not God choose the poor in this world [to be] rich in faith and heirs of the kingdom that He promised to those loving Him?
6But you⁺ dishonored the poor one. Do not the rich oppress you⁺, and they drag you⁺ into court?
7Do they not blaspheme the good Name having been called upon you⁺?
8If indeed you⁺ fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you⁺ are doing well.
9But if you⁺ show partiality, you⁺ are working sin, being convicted by the law as transgressors.
10For whoever shall keep the whole law, but shall stumble in one [part], he has become guilty of all.
11For the One having said, “You shall not commit adultery,” also said, “You shall not murder.” But if you do not commit adultery, but you do murder, you have become a transgressor of the law.
12So speak and so act as being about to be judged by the law of freedom.
13For judgment without mercy [will be] to the one not having done mercy. Mercy exults over judgment.
14What [is] the gain, my brothers, if anyone says to have faith, but has no works? Is the faith able to save him?
15Now if a brother or a sister is naked and lacking of daily food,
16and anyone of you⁺ says to them, “Go in peace; be warmed and be filled,” but does not give to them the needful things for the body, what [is] the gain?
17So also, faith, if it has no works, is dead by itself.
18But someone will say, “You have faith, and I have works.” Show to me your faith without works, and I will show to you faith by my works.
19You believe that God is one. You do well! Even the demons believe [that], and shudder!
20But do you want to know, O foolish man, that faith without works is idle?
21Was not Abraham our father justified by works, having offered his son Isaac upon the altar?
22You see that faith was working with his works, and by works, faith was perfected.
23And the Scripture was fulfilled, the one saying, “And Abraham believed God, and it was reckoned to him for righteousness,” and he was called a friend of God.
24You⁺ see that a man is justified by works and not by faith alone.
25And likewise was not Rahab the prostitute also justified by works, having received the messengers and having sent [them] out by another way?
26For just as the body without spirit is dead, so also faith without works is dead.
Chapter 3
1Let not many become teachers, my brothers, knowing that we will receive greater judgment.
2For we all stumble in many ways. If anyone does not stumble in word, this one [is] a perfect man, able to bridle even the whole body.
3Now if we put bits into the mouths of the horses for them to obey us, we turn about even their whole body.
4Behold also the ships, being so great and being driven by strong winds, are turned about by a very small rudder where the impulse of the one steering intends.
5So also the tongue is a small member, and it boasts great [things]. Behold what size a fire, what size a forest it kindles.
6And the tongue [is] a fire, the world of unrighteousness. The tongue is set among our members, staining the whole body, and setting aflame the course of nature, and [itself] being set aflame by Gehenna.
7For every nature both of beasts and of birds, both of creeping things and things of the sea, is subdued and has been subdued by the human race,
8but no one of men is able to subdue the tongue; [it is] an unstable evil, full of deadly poison.
9With it we bless the Lord and Father, and with it we curse men, those having been made according to the likeness of God.
10Out of the same mouth come out blessing and cursing. My brothers, these things ought not to be so.
11Does the spring send forth out of the same opening sweet and bitter?
12Is a fig tree able, my brothers, to make olives, or a vine, figs? Neither [can] salt prooduce sweet water.
13Who [is] wise and understanding among you⁺? Let him show [it] out of the good conduct his works in meekness of wisdom.
14But if you⁺ have bitter jealousy and self-interest in your⁺ heart, do not boast and lie against the truth.
15This is not the wisdom coming down from above, but [is] earthly, unspiritual, demonic.
16For where jealousy and self-interest [are], there [are] disorder and every evil thing.
17But the wisdom from above is indeed first pure, then peaceable, gentle, compliant, full of mercy and of good fruits, impartial, unhypocritical.
18And the fruit of righteousness in peace is sown by those making peace.
Chapter 4
1From where [are] battles and from where [are] fights among you⁺? [Is it] not from there, out of your⁺ pleasures warring in your⁺ members?
2You⁺ desire, and you⁺ do not have. You⁺ murder and are jealous, and you⁺ are not able to obtain. You⁺ fight and battle. You⁺ do not have, because you⁺ do not ask.
3You⁺ ask and do not receive, because you⁺ ask wrongly, that you⁺ may spend [it] in your⁺ pleasures.
4Adulteresses! Do you⁺ not know that friendship of the world is enmity [with] God? Therefore whoever should wish to be a friend of the world is appointed an enemy of God.
5Or do you⁺ think that the Scripture says in vain, “The Spirit that He made to dwell in us yearns with envy”?
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν;
6But He gives greater grace. Therefore it says: “God opposes the proud, but gives grace to the humble.”
7Therefore subject yourselves to God. But resist the devil, and he will flee from you⁺.
8Draw near to God, and He will draw near to you⁺. Cleanse [your] hands, [you] sinners, and purify hearts, [you] double-souled.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἐγγίσατε τῷ Θεῷ, καὶ ἐγγίσει ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι. ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε·
9Be miserable and mourn and weep. Let your⁺ laughter be turned to mourning and the joy to gloom.
10Humble yourselves before the Lord, and He will exalt you⁺.
11Do not speak against one another, brothers. The one speaking against a brother or judging his brother speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
12One is the Lawgiver and Judge, the One being able to save and to destroy. But who are you, the one judging the neighbor?
13Come now, those saying, “Today or tomorrow we will go into this city, and will spend a year there and will trade and make gain,”
14who do not know what [is] of tomorrow. What [is] your⁺ life? For it is a vapor appearing for a little [while] and then vanishing.
15Instead, you⁺ [ought] to say, “If the Lord is willing, both we will live and we will do this or that.”
16But now you⁺ boast in your⁺ arrogance. All such boasting is evil.
17Therefore to the one knowing to do good, and not doing [it], to him it is sin.
Chapter 5
1Come now, [you] rich, weep, wailing over the miseries that [are] coming upon you⁺.
2Your⁺ riches have rotted and your⁺ garments have become moth-eaten.
3Your⁺ gold and silver have corroded, and their corrosion will be for a testimony against you⁺ and will eat your⁺ flesh like fire. You⁺ treasured up in the last days.
4Behold, the wage of the workers having mowed your⁺ fields—that having been kept back by you⁺—cries out, and the cries of those having reaped have entered into the ears of the Lord of Hosts.
5You⁺ lived in luxury and you⁺ lived in self-indulgence upon the earth. You⁺ fattened your⁺ hearts in the day of slaughter.
6You⁺ condemned [and] murdered the righteous one; he does not resist you⁺.
7Be patient, therefore, brothers, until the coming of the Lord. Behold, the farmer awaits the precious fruit of the earth, being patient for it until it receives the early and the late.
8You⁺ also be patient; strengthen your⁺ hearts, because the coming of the Lord has drawn near.
9Do not groan against one another, brothers, so that you⁺ might not be judged. Behold, the Judge is standing before the doors.
10Brothers, [as] an example of suffering evil and of patience, take the prophets who spoke in the name of the Lord.
11Behold, we count blessed those having endured. You⁺ heard of the perseverance of Job, and you⁺ saw the outcome of the Lord, that the Lord is full of compassion and [is] merciful.
12But before all things, my brothers, do not swear, neither [by] heaven nor the earth nor any other oath. But let your⁺ “Yes” be yes, and the “No,” no, so that you⁺ might not fall under judgment.
13Is anyone among you⁺ suffering evil? Let him pray. Is anyone cheerful? Let him sing praises.
14Is anyone among you⁺ sick? Let him summon the elders of the church, and let them pray over him, having anointed him with oil in the name of the Lord.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπ’ αὐτὸν ἀλείψαντες ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου.
15And the prayer of faith will save the one ailing, and the Lord will raise him up, and if he might be one having committed sins, it will be forgiven him.
16Therefore confess the sins to one another and pray for one another, so that you⁺ may be healed. The supplication of a righteous [man] being made effective prevails much.
17Elijah was a man of like nature to us, and with prayer he prayed [for it] not to rain, and it did not rain upon the land three years and six months.
18And again he prayed, and the heaven gave rain, and the earth produced its fruit.
19My brothers, if anyone among you⁺ should wander from the truth, and anyone should turn him back,
20let him know that the one having turned back a sinner from the wandering of his way will save his soul from death and will cover a multitude of sins.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
γινώσκετε ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν αὐτοῦ ἐκ θανάτου καὶ καλύψει πλῆθος ἁμαρτιῶν.
1 Peter — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Peter, an apostle of Jesus Christ, To the chosen sojourners of the Diaspora of Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2according to the foreknowledge of God the Father, in the sanctification of the Spirit for obedience and sprinkling of the blood of Jesus Christ: May grace and peace be multiplied to you⁺.
3Blessed [be] the God and Father of our Lord Jesus Christ, the One according to His great mercy having begotten us again to a living hope through the resurrection of Jesus Christ out from the dead,
4into an inheritance imperishable and undefiled and unfading, being kept in the heavens for you⁺,
5who [are] being guarded in the power of God through faith for the salvation ready to be revealed in the last time.
6In this you⁺ exult, presently [for] a little [while] if it is being necessary, having been grieved by various trials,
7so that the proven genuineness of your⁺ faith, more precious than gold, which [is] perishing though being proved by fire, may be found unto praise and glory and honor in the revelation of Jesus Christ,
8whom, not having seen, you⁺ love, in whom, presently not seeing yet believing, you⁺ exult with joy inexpressible and filled with glory,
9receiving the outcome of your⁺ faith, the salvation of [your] souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
κομιζόμενοι τὸ τέλος τῆς πίστεως σωτηρίαν ψυχῶν.
10Concerning this salvation the prophets sought out and searched out, those having prophesied concerning the grace unto you⁺,
11searching into what or what manner of time the Spirit of Christ in them was making evident, testifying beforehand unto the sufferings of Christ and the glories after these,
12to whom it was revealed that they were ministering not to themselves but to you⁺ in these things, which now were proclaimed to you⁺ through those having proclaimed the gospel to you⁺ in the Holy Spirit having been sent from heaven, into which angels long to look.
13Therefore having girded up the loins of your⁺ mind, being sober, hope completely upon the grace being brought to you⁺ in the revelation of Jesus Christ,
14as children of obedience, not being conformed to the passions in your⁺ former ignorance.
15But according as the One having called you⁺ [is] holy, be holy yourselves also in all [your] conduct,
16because it has been written: “You⁺ shall be holy, because I am holy.”
17And if you⁺ call on [as] Father the One judging impartially according to the work of each, conduct yourselves in fear in the time of your⁺ sojourn,
18knowing that were you⁺ redeemed from your⁺ futile conduct handed down from [your] fathers, not with perishable things—with silver or with gold—
19but with the precious blood of Christ, as of a lamb unblemished and spotless,
20having been foreknown indeed before the foundation of the world, but having been made manifest in the last times on account of you⁺,
21who through Him [are] believers in God, the One having raised Him out from the dead and having given Him glory, so as for your⁺ faith and hope to be in God.
22Having purified your⁺ souls in the obedience of the truth unto unfeigned brotherly love, love one another earnestly, out of a pure heart,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς,
23having been born again, not of perishable seed but of imperishable, by the word of God, living and abiding,
24because, “All flesh [is] like grass, and all the glory of it like a flower of grass. The grass withered, and the flower fell off,
25but the word of the Lord remains to the age.” And this is the word having been proclaimed [as] good news to you⁺.
Chapter 2
1Therefore, having put off all malice and all deceit and hypocrisies and envies and all evil-speakings,
2like newborn babies, long for the reasonable, unspoiled milk, so that in it you⁺ may grow up into salvation,
3if you⁺ tasted that the Lord [is] good.
4Coming to [Him], a living stone, indeed rejected by men but chosen [and] precious with God,
5you yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6Therefore it is contained in Scripture: “Behold, I lay in Zion a stone, a chosen [and] precious cornerstone; and the one believing on Him shall never be put to shame.”
7Therefore the preciousness [is] to you⁺ who [are] believing. But [to] [those] disbelieving, “The stone that those building rejected, this became into the head of the corner,”
8and, “A stone of stumbling and a rock of offense.” [They] stumble at the word, being disobedient, to which also they were appointed.
9But you⁺ [are] a chosen kindred, a royal priesthood, a holy nation, a people for [His] possession, so that you⁺ may proclaim the excellencies of the One having called you⁺ out of darkness into His marvelous light,
10who once [were] not a people, but now [are] the people of God—those not having received mercy, but now having received mercy.
11Beloved, I exhort [you], as foreigners and sojourners, to abstain from fleshly desires, which war against the soul,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
12having your⁺ conduct among the Gentiles good, so that wherein which they speak against you⁺ as evildoers, out of having witnessed the good works, they may glorify God in the day of visitation.
13Be in subjection to every human creation because of the Lord, whether to the king as being supreme,
14or to governors as being sent by him for punishment to evildoers and praise to doers of good,
15because the will of God is this: doing good, to put to silence the ignorance of foolish men,
16as free, and not having the freedom as a cover-up for evil, but as servants of God.
17Honor everyone: love the brotherhood, fear God, honor the king.
18Servants, be subject in all fear to [your] masters, not only to the good and gentle, but also to the crooked.
19For this [is] grace, if because of conscience toward God, anyone bears up under griefs, suffering unjustly.
20For what kind of renown [is it] if sinning and being battered, you⁺ shall endure? But if doing good and suffering, you⁺ shall endure, this [is] grace with God.
21For to this you⁺ were called, because Christ also suffered for you⁺, leaving you⁺ an example so that you⁺ should follow after His footsteps:
22“Who committed no sin, nor was deceit found in His mouth.”
23Who, being reviled, was not reviling in return; suffering, was not threatening, but He was giving [Himself] up to the One judging justly,
24who Himself bore our sins in His body on the tree, so that, having been dead to sins, we might live to righteousness, “by whose stripes you⁺ were healed.”
25For “you⁺ were like sheep going astray,” but now you⁺ returned to the Shepherd and Overseer of your⁺ souls.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν Ποιμένα καὶ Ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
Chapter 3
1Likewise, wives, be subject to [your] own husbands, so that even if any are disobedient to the word, they will be won over without word by the conduct of the wives,
2having witnessed your⁺ respectful, pure conduct,
3whose adornment let not be the external, of braiding of hair and putting around of gold or putting on of garments,
4but the hidden man of the heart, in the imperishable [quality] of the gentle and quiet spirit, which is of great worth before God.
5For in this way formerly the holy women also hoping in God used to adorn themselves, being subject to [their] own husbands,
6as Sarah obeyed Abraham, calling him lord, of whom you⁺ became children, doing good and not fearing [any] terror.
7Husbands [do] likewise, dwelling with [them] according to knowledge, as with a weaker vessel, with the female, rendering honor as co-heirs also of the grace of life, in order for your⁺ prayers not to be hindered.
8Now the end: All [be] single-minded, sympathetic, loving as brothers, tenderhearted, humble,
9not giving back evil for evil or reviling for reviling; but on the contrary blessing, because to this you⁺ were called, so that you⁺ should inherit a blessing.
10For, “The one wanting to love life and to see good days, let him stop the tongue from evil, and the lips not speak deceit.
11And let him turn away from evil, and let him do good; let him seek peace and let him pursue it.
12For the eyes of the Lord [are] on the righteous, and His ears toward their prayer. But the face of the Lord [is] on [those] doing evil.”
13And who [is] the one who will do evil to you⁺ if you⁺ should be zealous for that which [is] good?
14But even if you⁺ should suffer because of righteousness, [you are] blessed. “And you⁺ should not be afraid of their fear, nor should you⁺ be troubled.”
15But in your⁺ hearts sanctify Christ [as] Lord, always ready for a defense to everyone who [is] asking you⁺ an account concerning the hope in you⁺, but with meekness and fear,
16having a good conscience, so that in that which they speak against [you⁺], they shall be put to shame—those reviling your⁺ good conduct in Christ.
17For [it is] better to suffer doing good, if the will of God wills [it], than doing evil,
18because Christ also suffered once for sins, the righteous for the unrighteous, so that He might bring you⁺ to God, having been put to death indeed in the flesh, but having been made alive in the Spirit,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι·
19in whom also, having gone, He preached to the spirits in prison
20at one time having disobeyed, when the longsuffering of God was waiting in the days of Noah, of the ark being prepared, in which a few—that is, eight souls—were saved through water,
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγοι, τοῦτ’ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι’ ὕδατος.
21which also corresponds to the baptism now saving you⁺, not a putting away of the filth of flesh, but the demand of a good conscience toward God, through the resurrection of Jesus Christ,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,
22who is at the right hand of God, having gone into heaven, angels and authorities and powers having been subjected to Him.
Chapter 4
1Therefore, Christ having suffered in the flesh, you⁺ also arm yourselves with the same mind, because the one having suffered in the flesh has ceased from sin,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Χριστοῦ οὖν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας,
2in order to live the remaining time in the flesh no longer to men’s lusts, but to the will of God.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
3For the time past [is] sufficient to have carried out the intent of the Gentiles, having walked in debaucheries, lusts, drunkenness, orgies, carousings, and unlawful idolatries.
4In this, they think it strange of you⁺ not running with [them] into the same overflow of dissipation, slandering,
5who will give an account to Him who is ready to judge the living and the dead.
6For unto this the gospel was proclaimed even to the dead, so that they might be judged indeed according to men in the flesh, but they might live according to God in the spirit.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκί, ζῶσι δὲ κατὰ Θεὸν πνεύματι.
7Now the end of all things has drawn near. Therefore be sound-minded and be sober unto prayers,
8before all things having fervent love among yourselves because love covers a multitude of sins,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν·
9hospitable to one another without grumbling,
10just as each received a gift, ministering it to each other as good stewards of the manifold grace of God:
11if anyone speaks, as oracles of God; if anyone ministers, as out of strength that God supplies, so that in all things God may be glorified through Jesus Christ, to whom is the glory and the power to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
12Beloved, do not think strange the fiery ordeal among you⁺ taking place for a trial to you⁺, as if a strange thing were happening to you⁺.
13But as you⁺ share in the sufferings of Christ, rejoice, so that also in the revelation of His glory you⁺ may rejoice, exulting.
14If you⁺ are reproached in the name of Christ, [you are] blessed, because the Spirit of glory and of God rests on you⁺.
15For let not any of you⁺ suffer as a murderer, or a thief, or an evildoer, or as a meddler,
16but if as a Christian, let him not be ashamed, but let him glorify God in this name.
17For [it is] the time [for] the judgment to have begun from the house of God; and if from us first, what [will be] the end of those being disobedient to the gospel of God?
18And, “If the righteous one is saved with difficulty, where will appear the ungodly and sinner?”
19Therefore also, those suffering according to the will of God, let them commit their souls to the faithful Creator in doing good.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ πιστῷ Κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.
Chapter 5
1I exhort the elders among you⁺ [as] a fellow elder and a witness of the sufferings of Christ and a partaker of the glory being about to be revealed:
2Shepherd the flock of God among you⁺, exercising oversight, not under compulsion but willingly according to God; and not for shameful gain but eagerly,
3not as exercising lordship over those in your charge, but being examples to the flock.
4And [on] the Chief Shepherd having been made manifest, you⁺ will receive the unfading crown of glory.
5Likewise, younger ones, be subject to [your] elders. And all, gird on humility to one another, because, “God opposes the proud, but gives grace to the humble.”
6Humble yourselves, therefore, under the mighty hand of God, so that He may exalt you⁺ in due time,
7having cast all your⁺ anxiety on Him, because with Him there is care about you⁺.
8Be sober-minded; be alert. Your⁺ adversary the devil prowls around as a roaring lion seeking whom to swallow up,
9whom you⁺ should resist, firm in the faith, knowing the same sufferings in your⁺ brotherhood to be experienced in the world.
10And the God of all grace, the One having called you⁺ to His eternal glory in Christ, having suffered a little while, He Himself will complete, will confirm, will strengthen, [and] will establish [you].
Evaluation: Greek αἰών (aion) = age/eternity.
Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ, ὀλίγον παθόντας αὐτὸς καταρτίσει, στηρίξει, σθενώσει, θεμελιώσει.
11To Him [be] the power to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
αὐτῷ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
12Through Silvanus, the faithful brother as I reckon [him], I wrote to you⁺ through few [words], exhorting and testifying this to be the true grace of God, in which you⁺ stand.
13She in Babylon chosen with [you] greets you⁺, and my son Mark.
14Greet one another with a kiss of love. Peace to you⁺ all who [are] in Christ.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ.
2 Peter — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Simeon Peter, a servant and apostle of Jesus Christ, To those having obtained a faith equally precious with ours, through the righteousness of our God and Savior Jesus Christ:
2Grace and peace be multiplied to you⁺ in the knowledge of God and of Jesus our Lord.
3Accordingly, His divine power has given to us all things toward life and godliness, through the knowledge of the One having called us [by His] own glory and excellence,
4through which He has given to us the precious and magnificent promises, so that through these you⁺ might become partakers of the divine nature, having escaped from the corruption in the world in evil desire.
5Now also for this very [reason], having brought in all diligence, supply in your⁺ faith virtue, and in virtue knowledge,
6and in knowledge self-control, and in self-control perseverance, and in perseverance godliness,
7and in godliness brotherly affection, and in brotherly affection love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.
8For these things being in you⁺ and abounding make [you] neither idle nor unfruitful in regard to the knowledge of our Lord Jesus Christ.
9For in whomever these things are not present, he is blind, being shortsighted, having received forgetfulness of the cleansing [from] his former sins.
10Therefore, brothers, be diligent, rather, to make your⁺ calling and election sure. For [in] doing these things, never at any time shall you⁺ stumble.
11For in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be richly supplied to you⁺.
Evaluation: Greek αἰών (aion) = age/eternity.
οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.
12Therefore I will be ready always to remind you⁺ concerning these things, though knowing [them] and having been strengthened in the truth being present.
13Now I esteem it right, as long as I am in this tabernacle, to stir you⁺ up in a reminder,
14knowing that the putting off of my tabernacle is soon, as also our Lord Jesus Christ made clear to me.
15And I will be diligent also for you⁺ to have at every time after my departure these things, to make a lasting remembrance.
16For we did not make known to you⁺ the power and coming of our Lord Jesus Christ having followed after cleverly devised myths, but having been eyewitnesses of His majesty.
17For having received honor and glory from God the Father, a voice such as follows was brought to Him by the Majestic Glory: “This is My Son, My beloved, in whom I was well pleased.”
18And we heard this voice having been brought out of heaven, being with Him in the holy mountain.
19And we have the more certain prophetic word, to which you⁺ do well taking heed, as to a lamp shining in a dark place, until this day shall have dawned and the morning star shall have arisen in your⁺ hearts,
20knowing this first, that every prophecy of Scripture is not of its own interpretation.
21For not by the will of man was prophecy brought forth at any time, but being carried by the Holy Spirit, men spoke from God.
Chapter 2
1But there were also false prophets among the people, as also among you⁺ there will be false teachers who will stealthily introduce destructive heresies, even denying the Master having bought them, bringing upon themselves swift destruction.
2And many will follow after their sensuality, through whom the way of the truth will be blasphemed.
3And through covetousness they will exploit you⁺ with fabricated words, for whom the judgment of long ago is not idle, and their destruction does not slumber.
4For if God did not spare the angels having sinned, but having cast [them] down to Tartarus in chains of gloomy darkness, He delivered [them], being kept for judgment;
5and He did not spare the ancient world, but He preserved Noah, a preacher of righteousness, one of eight, having brought the flood upon the world of the ungodly;
6and He condemned the cities of Sodom and Gomorrah to destruction, having reduced [them] to ashes, having set an example of what is coming on the ungodly;
7and He delivered righteous Lot, being distressed by the conduct in sensuality of the lawless
8(for that righteous [man] dwelling, among them, day after day, was tormented in [his] righteous soul in seeing and hearing [their] lawless works)—
Evaluation: Greek ψυχή (psyche) = life/soul/person.
βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος ἐνκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν,—
9[then] the Lord knows to deliver the devout out of trial and to keep the unrighteous being punished unto the day of judgment,
10and especially those going after the flesh in the passion of defilement and despising authority. Bold, self-willed, they are not afraid of blaspheming glorious ones,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας. τολμηταὶ, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες,
11whereas angels, being greater in strength and power, do not bring against them a blasphemous judgment before the Lord.
12But these, as irrational animals having been born naturally for capture and destruction, blaspheming in what they are ignorant of, in their destruction also will be destroyed,
13suffering harm [as] the wage of unrighteousness; esteeming luxury in daytime [as] pleasure; spots and blemishes, luxuriating in their deceptions, feasting with you⁺;
14having eyes full of adultery, and unceasing from sin; enticing unstable souls; having a heart having been trained in covetousness—children of a curse!
Evaluation: Greek ψυχή (psyche) = life/soul/person.
ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·
15Having forsaken the straight way, they went astray, having followed after the way of Balaam [son] of Beor, who loved the wage of unrighteousness.
16But he had reproof for his own violation of the law [by] a mute donkey; having spoken in a man’s voice, it restrained the madness of the prophet.
17These are springs without waters and mists being driven by a storm, for whom the gloom of darkness has been kept.
18For speaking great swelling words of vanity, they entice in the passions of the flesh to sensuality those barely escaping from those conducting themselves in error,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
19promising to them freedom, themselves being slaves of corruption. For by what anyone has been subdued, by that also he is enslaved.
20For if, having escaped from the pollutions of the world in the knowledge of the Lord and Savior Jesus Christ, now again having been entangled in these they are subdued, the last [state] has become worse to them than the first.
21For it would have been better for them not to have known the way of righteousness than, having known [it], to have turned from the holy commandment having been delivered to them.
22The thing of the true proverb has happened to them: “A dog having returned to [its] own vomit,” and, “A sow, having washed, to [her] rolling place in the mire.”
Chapter 3
1Beloved, this [is] now the second letter I am writing to you⁺ in which I am stirring up your⁺ pure mind in a reminder
2to remember the words having been spoken beforehand by the holy prophets, and of the commandment of the Lord and Savior by your⁺ apostles,
3first knowing this, that in the last days scoffers will come with scoffing, going according to their own passions
4and saying, “Where is the promise of His coming? For from which time the fathers fell asleep, all things continue in this way from the beginning of creation.”
5For this is hidden from them willingly, that the heavens were long ago, and the earth, out of water and through water having been composed by the word of God,
6through which the world at that time was destroyed, having been deluged with water.
7But by the same word the present heavens and the earth are having been stored up for fire, being kept unto the day of judgment and destruction of ungodly men.
8But let this one [thing] not be hidden from you⁺, beloved, that with the Lord one day [is] as a thousand years, and a thousand years as one day.
9The Lord is not slow [in] the promise, as some esteem slowness, but is patient toward you⁺, not wishing [for] any to perish, but all to receive a place for repentance.
10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing sound, and the elements will be dissolved, burning with heat, and the earth and the works in it will not be found.
11All these things being dissolved in this way, what kind is it necessary for you⁺ to be? [It is] in holy conduct and godliness,
12anticipating and hastening the coming of the day of God, by which the heavens will be dissolved, being set on fire, and the elements melt, burning with heat.
13But according to His promise, we anticipate a new heavens and a new earth, in which righteousness dwells.
14Therefore, beloved, anticipating these things, be diligent, without spot and without blemish, to be found by Him in peace.
15And esteem the patience of our Lord [as] salvation, just as also our beloved brother Paul according to the wisdom having been given to him, wrote to you⁺,
16as also in all the letters, speaking in them concerning these things, in which some things are difficult to be understood, which the unlearned and unstable distort, as also the rest of the Scriptures, to their own destruction.
17You⁺, therefore, beloved, knowing [this] beforehand, be on guard, lest, having been led away by the error of the lawless, you⁺ should fall from [your] own steadfastness.
18But grow in grace and in knowledge of our Lord and Savior Jesus Christ. To Him [be] the glory both now and to the day of eternity. Amen.
1 John — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked at and our hands touched, concerning the Word of life—
2and the life was made manifest, and we have seen and bear witness, and we declare to you⁺ the eternal life, which was with the Father and was made manifest to us—
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα καὶ ἐφανερώθη ἡμῖν,—
3that which we have seen and have heard we declare to you⁺ also, so that you⁺ also may have fellowship with us. And indeed our fellowship [is] with the Father and with His Son, Jesus Christ.
4And these things we write so that our joy may be full.
5And this is the message that we have heard from Him and we announce to you⁺, that God is light, and in Him is no darkness—none.
6If we should say that we have fellowship with Him and should walk in the darkness, we lie and do not practice the truth.
7But if we should walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
8If we should say that we have no sin, we deceive ourselves and the truth is not in us.
9If we should confess our sins, He is faithful and righteous, that He may forgive us [our] sins and may cleanse us from all unrighteousness.
10If we should say that we have not sinned, we make Him a liar and His word is not in us.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.
Chapter 2
1My little children, I am writing these things to you⁺ so that you⁺ might not sin. And if anyone might sin, we have an advocate with the Father, Jesus Christ the Righteous One.
2And He is the propitiation for our sins, and not only for ours, but also for [those] of the whole world.
3And by this we know that we have known Him, if we may keep His commandments.
4The one saying, “I have known Him,” and not keeping His commandments, he is a liar, and the truth is not in him.
5But whoever may keep His word, truly in him the love of God has been perfected. In this we know that we are in Him:
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται. Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν·
6The one claiming to remain in Him ought, according to the manner that He walked, also himself in the same way to walk.
7Beloved, I am not writing to you⁺ a new commandment, but an old commandment, which you⁺ have had from the beginning. The old commandment is the word that you⁺ heard.
Evaluation: Greek λόγος (logos) = word/reason/account.
Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ’ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπ’ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε.
8Again, I am writing to you⁺ a new commandment, which is true in Him and in you⁺, because the darkness is passing away and the true light is already shining.
9The one claiming to be in the light and hating his brother is in the darkness until now.
10The one loving his brother remains in the light, and in him there is no cause for stumbling.
11But the one hating his brother is in the darkness and walks in the darkness; and he does not know where he goes, because the darkness blinded his eyes.
12I write to you⁺, little children, because the sins have been forgiven you⁺ through His name.
13I write to you⁺, fathers because you⁺ have known Him who [is] from the beginning. I write to you⁺, young men, because you⁺ have overcome the evil one. I wrote to you⁺, children, because you⁺ have known the Father.
14I wrote to you⁺, fathers, because you⁺ have known Him who [is] from the beginning. I wrote to you⁺, young men, because you⁺ are strong, and the word of God remains in you⁺, and you⁺ have overcome the evil one.
Evaluation: Greek λόγος (logos) = word/reason/account.
ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ’ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
15Do not love the world nor the things in the world. If anyone should love the world, the love of the Father is not in him,
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ·
16because all that [is] in the world, the desire of the flesh and the desire of the eyes and the vaunting of life, is not from the Father but is from the world.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν.
17And the world is passing away, and its desire; but the one doing the will of God remains to the age.
18Children, it is the last hour, and just as you⁺ heard that antichrist is coming, even now many antichrists have arisen, whereby we know that it is the last hour.
19They went out from us, but they were not of us; for if they had been of us, they would have remained with us. But [it is] so that it might be made manifest that they are not all of us.
20And you⁺ have the anointing from the Holy One, and all [of] you⁺ know.
21I did not write to you⁺ because you⁺ do not know the truth, but because you⁺ know it, and because any lie is not of the truth.
22Who is the liar, except the one denying that Jesus is the Christ? This is the antichrist, the one denying the Father and the Son.
23Everyone denying the Son, neither does he have the Father. The one confessing the Son has the Father also.
24You⁺, let that which you⁺ heard from the beginning remain in you⁺. If that which you⁺ heard from the beginning should remain in you⁺, you⁺ also will remain in the Son and in the Father.
25And this is the promise that He promised us: eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
26I wrote these things to you⁺ concerning those leading you⁺ astray.
27And you⁺, the anointing that you⁺ received from Him remains in you⁺, and you⁺ have no need that anyone should teach you⁺. But as the same anointing teaches you⁺ concerning all things and is true and is not a lie, and just as it taught you⁺, remain in Him.
28And now, little children, remain in Him, so that when He should be made manifest, we might have confidence and not be ashamed before Him at His coming.
29If you⁺ know that He is righteous, you⁺ know also that everyone doing righteousness has been born of Him.
Chapter 3
1See what kind of love the Father has given to us, that we should be called children of God—and we are! Because of this, the world does not know us, because it did not know Him.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ ἵνα τέκνα Θεοῦ κληθῶμεν, καὶ ἐσμέν. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.
2Beloved, now we are children of God, and what we will be was not yet made manifest. We know that if He should be made manifest, we will be like Him, for we will see Him just as He is.
3And everyone having this hope in Him purifies himself, just as He is pure.
4Everyone who [is] doing sin also does lawlessness; and sin is lawlessness.
5And you⁺ know that He appeared so that He should take away sins; and in Him there is no sin.
6Everyone who [is] remaining in Him does not sin; everyone who [is] sinning has not seen Him, nor has he known Him.
7Little children, let no one lead you⁺ astray; the one doing righteousness is righteous, just as He is righteous.
8The one doing sin is of the devil, because the devil is sinning from the beginning. For this the Son of God was made manifest, so that He might destroy the works of the devil.
9Everyone having been born of God does not do sin, because His seed remains in him, and he is not able to sin, because he has been born of God.
10In this the children of God and the children of the devil are manifest: everyone not doing righteousness is not of God, and the one not loving his brother.
11For this is the message that you⁺ heard from the beginning, that we should love one another,
12not as Cain, [who] was of the evil one and slew his brother. And why did he slay him? Because his works were evil, but those of his brother [were] righteous.
13And do not marvel, brothers, if the world hates you⁺.
14We know that we have passed out of death into life, because we love [our] brothers. The one not loving remains in death.
15Everyone hating his brother is a murderer; and you⁺ know that any murderer does not have eternal life remaining in him.
Evaluation: Greek αἰών (aion) = age/eternity.
πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.
16In this we have known love, because He laid down His life for us; and we ought to lay down [our] lives for [our] brothers.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς θεῖναι.
17Now whoever may have the goods of the world, and may see his brother having need, and might shut his heart from him, how does the love of God remain in him?
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;
18Little children, may we love not in word nor in tongue, but in work and in truth.
19And in this we will know that we are of the truth, and we will assure our heart before Him,
20that if our heart may condemn [us], that God is greater than our heart, and He knows all things.
21Beloved, if our heart may not condemn [us], we have confidence toward God,
22and whatever we may ask, we receive from Him, because we keep His commandments and we do the things pleasing before Him.
23And this is His commandment, that we should believe in the name of His Son, Jesus Christ, and we should love one another, just as He gave the commandment to us.
24And the one keeping His commandments remains in Him, and He in him. And in this we know that He remains in us: by the Spirit whom He gave to us.
Chapter 4
1Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2In this you⁺ know the Spirit of God: Every spirit that confesses Jesus Christ having come in the flesh is of God,
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν,
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν,
3and every spirit that does not confess Jesus is not of God, and this is that of the antichrist, which you⁺ heard that is coming, and now is already in the world.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ Θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.
4You⁺ are of God, little children, and have overcome them, because greater is the One in you⁺ than the one in the world.
5They are of the world; because of this they speak from out of the world, and the world hears them.
6We are of God. The one knowing God hears us. The one who is not of God does not hear us. By this we know the Spirit of truth and the spirit of error.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν, ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
7Beloved, may we love one another, because love is of God; and everyone loving has been born of God and knows God.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν.
8The one not loving has not known God, because God is love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν.
9In this the love of God was made manifest among us, that God has sent His only begotten Son into the world, so that we might live through Him.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι’ αὐτοῦ.
10In this is love, not that we loved God, but that He loved us and sent His Son [as] a propitiation for our sins.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν Θεόν, ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
11Beloved, if God so loved us, we also ought to love one another.
12No one has seen God at any time; if we may love one another, God remains in us, and His love is having been perfected in us.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν.
13In this we know that we remain in Him and He in us: because from out of His Spirit He has given to us.
14And we have seen and testify that the Father has sent the Son [as] Savior of the world.
15Whoever should confess that Jesus is the Son of God, God remains in him, and he in God.
16And we have known and have believed the love that God has in us. God is love, and the one remaining in love remains in God, and God remains in him.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ μένει καὶ ὁ Θεὸς ἐν αὐτῷ μένει.
17In this, love has been perfected with us, so that we may have confidence in the day of judgment, because just as He is, also are we in this world.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.
18There is no fear in love, but perfect love casts out fear, because fear has punishment; and the one fearing has not been perfected in love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
19We love because He first loved us.
20If anyone should say, “I love God,” and should hate his brother, he is a liar. For the one not loving his brother, whom he has seen, is not able to love God, whom he has not seen.
21And this commandment we have from Him, that the one loving God should love his brother also.
Chapter 5
1Everyone believing that Jesus is the Christ has been born of God, and everyone loving the One having begotten also loves the one having been born of Him.
2In this we know that we love the children of God, when we love God and keep His commandments.
3For this is the love of God, that we should keep His commandments; and His commandments are not burdensome.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν· καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,
4For everyone having been born of God overcomes the world; and this is the victory having overcome the world: our faith.
5Now who is the one overcoming the world, except the one believing that Jesus is the Son of God?
6This is the One having come by water and blood, Jesus Christ—not in water only, but in water and in blood. And the Spirit is the One testifying, because the Spirit is the truth.
7For there are three testifying:
8the Spirit and the water and the blood—and the three are into the one.
9If we receive the testimony of men, the testimony of God is greater, because this is the testimony of God that He has testified concerning His Son.
10The one believing in the Son of God has the testimony in himself; the one not believing God has made Him a liar, because he has not believed in the testimony that God has testified concerning His Son.
11And this is the testimony: that God has given to us eternal life, and this life is in His Son.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ὁ Θεὸς ἡμῖν, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.
12The one having the Son has life; the one not having the Son of God does not have life.
13I wrote these things to you⁺, the ones believing in the name of the Son of God, so that you⁺ may know that you⁺ have eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
Ταῦτα ἔγραψα ὑμῖν ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ.
14And this is the confidence that we have toward Him, that if we may ask anything according to His will, He hears us.
15And if we know that He hears us, whatever we may ask, we know that we have the requests that we have asked from Him.
16If anyone should see his brother sinning a sin not unto death, he shall ask, and He will give to him life—to those sinning not unto death. There is a sin unto death; I do not say that he should implore concerning that.
17All unrighteousness is sin, and there is sin not unto death.
18We know that everyone having been born of God does not sin, but the One having been begotten of God keeps him, and the evil one does not touch him.
19We know that we are of God, and the whole world lies in the evil one.
20Now we know that the Son of God is come, and He has given to us understanding, so that we may know the One who [is] true; and we are in the One who [is] true, in His Son Jesus Christ. He is the true God and eternal life.
Evaluation: Greek αἰών (aion) = age/eternity.
οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκομεν τὸν ἀληθινόν· καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ ζωὴ αἰώνιος.
21Little children, guard yourselves from idols.
2 John — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The elder, To the chosen lady and her children, whom I love in truth, and not only I, but also all those having known the truth—
2because of the truth remaining in us and [that] will be with us to the age:
3Grace, mercy, [and] peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἔσται μεθ’ ἡμῶν χάρις ἔλεος εἰρήνη παρὰ Θεοῦ Πατρός, καὶ παρὰ Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.
4I rejoiced exceedingly that I have found some of your children walking in truth, just as we received a commandment from the Father.
5And now I implore you, lady, not as writing to you a new commandment, but that which we have had from the beginning, that we should love one another.
6And this is love, that we should walk according to His commandments. This is the commandment, just as you⁺ heard from the beginning, so that you⁺ should walk in it.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ· αὕτη ἡ ἐντολή ἐστιν, καθὼς ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἐν αὐτῇ περιπατῆτε.
7For many deceivers went out into the world, those not confessing Jesus Christ coming in flesh. This is the deceiver and the antichrist.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὅτι πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί· οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.
8Watch yourselves, so that you⁺ may not lose what things we worked for, but you⁺ may receive a full reward.
9Everyone going on ahead and not remaining in the teaching of Christ does not have God. The one remaining in the teaching, this one has both the Father and the Son.
10If anyone comes to you⁺ and does not bring this teaching, do not receive him into the house, and do not speak to him to greet [him].
11For the one speaking to him to greet [him] partakes in his evil works.
12Having many things to write to you⁺, I intended not with paper and ink, but I hope to come to you⁺ and to speak mouth to mouth, so that our joy may be full.
13The children of your chosen sister greet you.
3 John — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The elder, To Gaius the beloved, whom I love in truth.
2Beloved, concerning all things I pray you to prosper and to be in good health, just as your soul prospers.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.
3For I rejoiced exceedingly [on] the brothers' coming and testifying of your truth, just as you are walking in truth.
4I have no greater joy than these things, that I should hear of my children walking in the truth.
5Beloved, you are doing faithfully whatever you might work for the brothers, and they are strangers,
6who testified of your love before the church, whom you will do well having sent forward worthily of God.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας, οὓς καλῶς ποιήσεις προπέμψας ἀξίως τοῦ Θεοῦ·
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας, οὓς καλῶς ποιήσεις προπέμψας ἀξίως τοῦ Θεοῦ·
7For they went out on behalf of the Name, receiving nothing from the Gentiles.
8Therefore we ought to support such, so that we may be fellow workers in the truth.
9I did write something to the church; but the one loving to be first among them, Diotrephes, does not welcome us.
10Because of this, if I should come, I will bring to remembrance his works that he is doing, prattling against us with evil words; and not being satisfied with these, neither does he welcome the brothers himself, and he forbids those intending, and he casts [them] out of the church.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ λόγοις πονηροῖς φλυαρῶν ἡμᾶς, καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβ
11Beloved, do not imitate what [is] evil, but what [is] good. The one doing good is of God; the one doing evil has not seen God.
12Testimony has been given to Demetrius by all, and by the truth itself; and we also testify, and you know that our testimony is true.
13I had many things to write to you, but I do not want to write to you with ink and pen;
14but I hope to see you soon, and we will speak mouth to mouth. Peace to you. The friends greet you. Greet the friends by name.
Jude — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1Jude, a servant of Jesus Christ, and brother of James, To those called, having been loved in God the Father and having been kept in Jesus Christ.
2Mercy and peace and love be multiplied to you⁺.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.
3Beloved, using all diligence to write to you⁺ concerning our common salvation, I had necessity to write to you⁺, exhorting [you] to contend earnestly for the faith having been delivered once for all to the saints.
4For certain men came in stealthily, those having been designated long ago unto this judgment, ungodly ones changing the grace of our God into sensuality and denying our only Master and Lord, Jesus Christ.
5Now I want to remind you⁺—you⁺ knowing all things once for all—that Jesus, having saved a people out of the land of Egypt, secondly destroyed those not having believed.
6And the angels not having kept their domain, but having abandoned [their] own dwelling, He has kept in eternal chains under gloomy darkness unto the judgment of the great day,
7as Sodom and Gomorrah and the cities around them, in like manner to these having indulged in sexual immorality and having gone after other flesh, are set forth as an example, undergoing the penalty of eternal fire.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.
8Yet likewise also these dreaming ones indeed defile the flesh, and set aside authority, and blaspheme glorious ones.
9But Michael the archangel, when disputing with the devil, reasoning about the body of Moses, did not dare to bring against [him] a judgment of blasphemy, but he said, “The Lord rebuke you!”
10But these indeed blaspheme whatever things they have not seen; and whatever things they understand naturally, as the irrational animals, in these things they corrupt themselves.
11Woe to them, because they went in the way of Cain, and they rushed for profit to the error of Balaam, and they perished in the rebellion of Korah.
12These are the ones in your⁺ love feasts, hidden reefs feasting with [you] fearlessly, shepherding themselves; clouds without waters, being carried about by winds; autumnal trees without fruit, twice having died, having been uprooted;
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Οὗτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα,
13wild waves of the sea, foaming out of their shame; wandering stars, for whom the gloom of darkness has been kept unto the age.
14And Enoch, the seventh from Adam, also prophesied as to these, saying: “Behold, the Lord came amidst myriads of His holy ones,
15to do judgment against all, and to convict all the ungodly concerning all their works of ungodliness that they did in an ungodly way, and concerning all the harsh [things] that ungodly sinners spoke against Him.”
16These are grumblers, discontented, going according to their [own] passions; and their mouth speaks great swelling [words], flattering faces for the sake of profit.
17But you⁺, beloved, remember the words having been spoken beforehand by the apostles of our Lord Jesus Christ,
18that they were saying to you⁺, “In the last time there will be scoffers, going according to their [own] passions of ungodlinesses.”
19These are those causing divisions, natural [men], not having the Spirit.
20But you⁺, beloved, building up yourselves in your⁺ most holy faith, praying in the Holy Spirit,
21keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.
Evaluation: Greek αἰών (aion) = age/eternity.
ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.
22And indeed have mercy on those who are doubting;
23and save others, snatching [them] out of the fire; and show mercy to others with fear, hating even the clothing having been stained from the flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
σῴζετε ἐκ πυρὸς ἁρπάζοντες, οὓς δὲ ἐλεᾶτε ἐν φόβῳ, μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.
24Now to Him being able to keep you⁺ from stumbling and to present [you] blameless in the presence of His glory, with exultation—
25to the only God our Savior, through Jesus Christ our Lord, [be] glory, majesty, dominion, and authority, before all time and now and to all the ages. Amen.
Revelation — Verified vs Nestle1904
BLB vs Nestle1904 Greek. יהוה +2 where Jesus quotes OT with tetragrammaton.
Chapter 1
1The revelation of Jesus Christ, which God gave to Him to show to His servants what is necessary to take place in quickness. And He signified [it] through having sent His angel to His servant John,
2who testified to the word of God and to the testimony of Jesus Christ, as much as he saw.
3Blessed [is] the one reading and those hearing the words of the prophecy and keeping the things written in it; for the time [is] near.
4John, To the seven churches in Asia: Grace to you⁺ and peace from the One who is and who was and who is coming, and from the seven Spirits before His throne,
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἰωάνης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, καὶ ἀπὸ τῶν ἑπτὰ Πνευμάτων ἃ ἐνώπιον τοῦ θρόνου αὐτοῦ,
5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To the One loving us and releasing us from our sins in His blood—
6and He made us a kingdom, priests to His God and Father—to Him [be] the glory and the dominion to the ages of the ages. Amen.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ, αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
7Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him, and all the tribes of the earth will wail because of Him. Yes! Amen.
8“I am the Alpha and the Omega,” says the Lord God, the One who is and who was and who is coming, the Almighty.
9I, John, your⁺ brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was in the island called Patmos because of the word of God and the testimony of Jesus.
10I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, as of a trumpet,
11saying, “What you see, write in a book and send to the seven churches: to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.”
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
λεγούσης Ὃ βλέπεις γράψον εἰς βιβλίον καὶ πέμψον ταῖς ἑπτὰ ἐκκλησίαις, εἰς Ἔφεσον καὶ εἰς Σμύρναν καὶ εἰς Πέργαμον καὶ εἰς Θυάτειρα καὶ εἰς Σάρδεις καὶ εἰς Φιλαδελφίαν καὶ εἰς Λαοδικίαν.
12And I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
13and in the midst of the lampstands, One like the Son of Man, dressed to the foot, and girded around at the breasts with a golden sash.
14And His head and the hairs [were] white as wool, white as snow, and His eyes as a flame of fire,
15and His feet like burnished bronze, as having been refined in a furnace, and His voice as a voice of many waters,
16and having in His right hand seven stars, and a sharp two-edged sword is going forth out of His mouth; and His face [is] as the sun shining in its power.
17And when I saw Him, I fell at His feet as dead. And He placed His right hand upon me, saying, “Do not be afraid. I am the First and the Last,
18and the Living One. And I became dead, and behold I am living to the ages of the ages, and I have the keys of Death and of Hades.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ὁ Ζῶν, καὶ ἐγενόμην νεκρὸς καὶ ἰδοὺ ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ Ἅιδου.
19Therefore write the things that you saw, and the things that are, and the things that are about to take place after these.
20The mystery of the seven stars, which you saw on My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.[]
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
τὸ μυστήριον τῶν ἑπτὰ ἀστέρων οὓς εἶδες ἐπὶ τῆς δεξιᾶς μου, καὶ τὰς ἑπτὰ λυχνίας τὰς χρυσᾶς· οἱ ἑπτὰ ἀστέρες ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν εἰσίν, καὶ αἱ λυχνίαι αἱ ἑπτὰ ἑπτὰ ἐκκλησίαι εἰσίν.
Chapter 2
1[“] To the angel of the church in Ephesus write: These things says the One holding the seven stars in His right hand, walking in the midst of the seven golden lampstands.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Τῷ ἀγγέλῳ τῆς ἐν Ἐφέσῳ ἐκκλησίας γράψον Τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν
2I know your works and your labor and perseverance, and that you are not able to bear evil ones. And you tested those claiming themselves to be apostles and are not, and you found them false.
3And you have perseverance, and you endured because of My name, and you have not grown weary.
4But I have against you that you abandoned your first love.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
ἀλλὰ ἔχω κατὰ σοῦ ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες.
5Therefore remember from where you have fallen, and repent, and do the first works. But if not, I am coming to you, and I will remove your lampstand out of its place, unless you should repent.
6But you have this, that you hate the works of the Nicolaitans, which I also hate.
7The one having an ear, let him hear what the Spirit says to the churches. To the one overcoming, I will give to him to eat of the tree of life, which is in the Paradise of God.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν τῷ Παραδείσῳ τοῦ Θεοῦ.
8And to the angel of the church in Smyrna write: These things says the First and the Last, who became dead and lived.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας γράψον Τάδε λέγει ὁ πρῶτος καὶ ὁ ἔσχατος, ὃς ἐγένετο νεκρὸς καὶ ἔζησεν
9I know your tribulation and poverty—but you are rich—and the slander of those claiming themselves to be Jews and are not, but [are] a synagogue of Satan.
10Do not fear what you are about to suffer. Behold, the devil is about to cast some of you⁺ into prison, so that you⁺ might be tested; and you⁺ will have tribulation ten days. Be faithful until death, and I will give to you the crown of life.
11The one having an ear, let him hear what the Spirit says to the churches. The one overcoming shall not be harmed by the second death.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.
12And to the angel of the church in Pergamum write: These things says the One having the sharp two-edged sword.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον Τάδε λέγει ὁ ἔχων τὴν ῥομφαίαν τὴν δίστομον τὴν ὀξεῖαν
13I know where you dwell, where the throne of Satan [is]; and you hold fast to My name, and you did not deny My faith, even in the days of Antipas My witness, My faithful one, who was killed beside you⁺, where Satan dwells.
14But I have a few things against you, because you have [some] there holding the teaching of Balaam, who would teach Balak to cast a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit sexual immorality.
15So you also have [some] holding the teaching of the Nicolaitans likewise.
16Therefore repent! But if not, I am coming to you quickly, and I will war against them with the sword of My mouth.
17The one having an ear, let him hear what the Spirit says to the churches. The one overcoming, I will give to him the hidden manna, and I will give to him a white stone, and on the stone a new name written, which no one knows except the one receiving [it].
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λ
18And to the angel of the church in Thyatira write: These things says the Son of God, the One having His eyes as a flame of fire, and His feet like burnished bronze.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον Τάδε λέγει ὁ Υἱὸς τοῦ Θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ
19I know your works, and your love and faith and service and perseverance; and your last works [are] more than the first.
Evaluation: Greek ἀγάπη (agape) = self-giving love.
Οἶδά σου τὰ ἔργα καὶ τὴν ἀγάπην καὶ τὴν πίστιν καὶ τὴν διακονίαν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου τὰ ἔσχατα πλείονα τῶν πρώτων.
20But I have against you that you tolerate the woman Jezebel, the one calling herself a prophetess and teaching and leading astray My servants to commit sexual immorality and to eat things sacrificed to idols.
21And I gave her time that she might repent, and she is not willing to repent of her sexual immorality.
22Behold, I will cast her into a bed, and those committing adultery with her into great tribulation, unless they shall repent of her works.
23And I will kill her children with death, and all the churches will know that I am the One searching kidneys and hearts; and I will give to each of you⁺ according to your⁺ works.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐραυνῶν νεφροὺς καὶ καρδίας, καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.
24But I say to you⁺, to the rest of those in Thyatira, as many as do not have this teaching, who did not know the depths of Satan, as they say: I will not cast upon you⁺ any other burden.
25But hold fast to what you⁺ have until which [time] I might come.
26And the one overcoming and keeping My works until the end, I will give to him authority over the nations,
27and he will shepherd them with a rod of iron, as the vessels [of] the potter are broken in pieces—just as I also have received from My Father.
28And I will give to him the morning star.
29The one having an ear, let him hear what the Spirit says to the churches.[]
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
Chapter 3
1[“] And to the angel of the church in Sardis write: These things says the One having the seven Spirits of God and the seven stars. I know your works, that you have a name that you are alive, and yet you are dead.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.
2Be watching, and strengthen the things that remain, which are about to die; for I have not found your works full before My God.
3Therefore remember what you have received and heard—and keep [it] and repent. Therefore if you shall not watch, I will come as a thief, and you shall not know at what hour I will come upon you.
4But you have a few names in Sardis who did not soil their garments, and they will walk with Me in white, because they are worthy.
5The one overcoming thus will be clothed in white garments. And I will never blot out his name from the book of life, and I will confess his name before My Father and before His angels.
6The one having an ear, let him hear what the Spirit says to the churches.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
7And to the angel of the church in Philadelphia write: These things says the Holy One, the True One, having the key of David, the One opening and no one will shut, and shutting and no one opens.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφίᾳ ἐκκλησίας γράψον Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν Δαυείδ, ὁ ἀνοίγων καὶ οὐδεὶς κλείσει, καὶ κλείων καὶ οὐδεὶς ἀνοίγει
8I know your works. Behold, I have set before you a door having been opened, which no one is able to shut it, because you have little power, and you kept My word and did not deny My name.
9Behold, I give [those] from the synagogue of Satan—those claiming themselves to be Jews, and are not, but they lie—behold, I will cause them that they will come and will bow down before your feet, and they shall know that I loved you.
10Because you kept the word of My endurance, I also will keep you out of the hour of the testing being about to come upon the whole world, to test those dwelling upon the earth.
11I am coming quickly. Hold fast to what you have, so that no one may take your crown.
12The one overcoming, I will make him a pillar in the temple of My God, and he shall not go out anymore. And I will write upon him the name of My God and the name of the city of My God, the new Jerusalem coming down out of heaven from My God, and My new name.
13The one having an ear, let him hear what the Spirit says to the churches.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
14And to the angel of the church in Laodicea write: These things says the Amen, the faithful and true Witness, the Beginning of God's creation.
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Λαοδικίᾳ ἐκκλησίας γράψον Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ
15I know your works, that you are neither cold nor hot. I wish you would be cold or hot!
16So because you are lukewarm, and neither hot nor cold, I am about to vomit you out of My mouth.
17For you say, ‘I am rich, and I have grown rich, and I have need of nothing.’ And you do not know that you are wretched and miserable and poor and blind and naked.
18I counsel you to buy from Me gold having been refined by fire so that you may be rich, and white garments so that you may be clothed and the shame of your nakedness might not be made manifest, and eye-salve to anoint your eyes so that you may see.
19As many as I may love, I rebuke and discipline; therefore be zealous and repent.
20Behold, I stand at the door and knock. If anyone should hear My voice and should open the door, then I will come in to him and will dine with him, and he with Me.
21The one overcoming, I will give to him to sit with Me in My throne, as I also overcame and sat down with My Father in His throne.
22The one having an ear, let him hear what the Spirit says to the churches.”
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
Chapter 4
1After these things I saw, and behold, a door was standing open in heaven, and the first voice that I heard as a trumpet is speaking with me, saying, “Come up here, and I will show you what is necessary to take place after these things.”
2Immediately I was in the Spirit, and behold, a throne was set in heaven, and One sitting upon the throne,
3and the One sitting, in appearance [was] like jasper and carnelian stone. And a rainbow [was] around the throne, in appearance like an emerald.
4And around the throne [were] twenty-four thrones, and sitting on the thrones twenty-four elders having been clothed in white garments, and on their heads golden crowns.
5And out of the throne proceed flashes of lightning and voices and thunders. And [there were] seven torches of fire burning before the throne, which are the seven Spirits of God.
6And before the throne [was] like a sea of glass, like crystal. And in the midst of the throne and around the throne [were] four living creatures, being full of eyes in front and behind.
7And the first living creature [was] like a lion, and the second living creature like a calf, and the third living creature having the face as of a man, and the fourth living creature like an eagle flying.
8And the four living creatures, one by one of them had six wings respectively, full of eyes all around and within; and they do not have rest day and night, saying: “Holy, Holy, Holy, Lord God Almighty, the One who was and who is and who is coming!”
9And whenever the living creatures will give glory and honor and thanksgiving to the One sitting upon the throne, the One living to the ages of the ages,
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ὅταν δώσουσιν τὰ ζῷα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων,
10the twenty-four elders will fall before the One sitting upon the throne, and they will worship the One living to the ages of the ages, and they will cast their crowns before the throne, saying:
Evaluation: Greek αἰών (aion) = age/eternity.
πεσοῦνται οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ προσκυνήσουσιν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου, λέγοντες
11“Worthy are You, our Lord and God, to receive glory and honor and power; for You created all things, and by Your will they existed and were created.”
Chapter 5
1And I saw on the right hand of the One sitting upon the throne a scroll, written inside and on the back, sealed up with seven seals.
2And I saw a strong angel proclaiming in a loud voice, “Who is worthy to open the scroll and to loose its seals?”
3And no one in heaven, nor upon the earth, nor under the earth, was able to open the scroll, nor to see it.
4And I was weeping much, because no one was found worthy to open the scroll, nor to see it.
5And one of the elders says to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has overcome to open the scroll and its seven seals.”
6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God having been sent out into all the earth.
7And He came and took [it] out of the right hand of the One sitting on the throne.
8And when He took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each having a harp and golden bowls being full of incenses, which are the prayers of the saints.
9And they sing a new song, saying, “Worthy are You to take the scroll and to open its seals, because You were slain, and You purchased for God by Your blood, out of every tribe and tongue and people and nation,
10and You made them a kingdom and priests to our God; and they will reign upon the earth.”
11And I saw, and I heard the voice of many angels around the throne, and of the living creatures, and of the elders; and their number was myriads of myriads and thousands of thousands,
12saying in a loud voice: “Worthy is the Lamb having been slain to receive the power and riches and wisdom and strength and honor and glory and blessing!”
13And I heard every creature that is in heaven and upon the earth and under the earth and on the sea, and everything in them, saying: “To the One sitting on the throne, and to the Lamb, blessing and honor and glory and might to the ages of the ages!”
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ πᾶν κτίσμα ὃ ἐν τῷ οὐρανῷ καὶ ἐπὶ τῆς γῆς καὶ ὑποκάτω τῆς γῆς καὶ ἐπὶ τῆς θαλάσσης ἐστίν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας Τῷ καθημένῳ ἐπὶ τῷ θρόνῳ καὶ τῷ Ἀρνίῳ ἡ εὐλογία καὶ ἡ τιμὴ καὶ ἡ δ
14And the four living creatures kept saying, “Amen.” And the elders fell and worshiped.
Chapter 6
1And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as a voice of thunder, “Come!”
2And I saw, and behold, a white horse, and the one sitting on it having a bow; and a crown was given to him, and he went out conquering, and that he might conquer.
3And when He opened the second seal, I heard the second living creature saying, “Come!”
4And another horse went out, fiery red; and to the one sitting on it, to him was given to take the peace from the earth, and that they will slay one another; and a great sword was given to him.
5And when He opened the third seal, I heard the third living creature saying, “Come!” And I saw, and behold, a black horse, and the one sitting on it having a pair of scales in his hand.
6And I heard [something] like a voice in the midst of the four living creatures, saying, “A choenix of wheat for a denarius, and three choenixes of barley for a denarius; and you should not harm the oil and the wine.”
7And when He opened the fourth seal, I heard the voice of the fourth living creature saying, “Come!”
8And I looked, and behold, a pale green horse, and the one sitting on it, the name of him [was] Death, and Hades was following with him; and authority was given to them over the fourth of the earth, to kill with sword, and with famine, and with plague, and by the beasts of the earth.
9And when He opened the fifth seal, I saw under the altar the souls of those having been slain because of the word of God and because of the testimony that they had.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον.
10And they cried out in a loud voice, saying, “Until when, O Lord, holy and true, do You not judge and avenge our blood from those dwelling upon the earth?”
11And to each of them was given a white robe, and it was said to them that they will rest yet a little time, until their fellow servants would also be fulfilled, and their brothers, those being about to be killed even as they.
12And I saw when He opened the sixth seal, and there was a great earthquake, and the sun became black as sackcloth of hair, and the whole moon became as blood,
13and the stars of heaven fell to the earth, as a fig tree casts its unripe figs being shaken by a great wind.
14And heaven departed as a scroll being rolled up, and every mountain and island were moved out of their places.
15And the kings of the earth, and the great ones, and the commanders, and the rich, and the strong, and every slave and free, hid themselves in the caves and among the rocks of the mountains.
16And they say to the mountains and to the rocks, “Fall on us and hide us from the face of the One sitting on the throne, and from the wrath of the Lamb,
17because the great day of Their wrath has come, and who is able to stand?”
Chapter 7
1After these things I saw four angels standing upon the four corners of the earth, holding the four winds of the earth so that no wind would blow on the earth, nor on the sea, nor on any tree.
2And I saw another angel having ascended from the rising of the sun, having the seal of the living God. And he cried in a loud voice to the four angels to whom it was given to them to harm the earth and the sea,
3saying, “Do not harm the earth, nor the sea, nor the trees, until we shall have sealed the servants of our God on their foreheads.”
4And I heard the number of those having been sealed, a hundred forty-four thousand having been sealed out of every tribe of the sons of Israel:
5Out of the tribe of Judah twelve thousand having been sealed, out of the tribe of Reuben twelve thousand, out of the tribe of Gad twelve thousand,
6out of the tribe of Asher twelve thousand, out of the tribe of Naphtali twelve thousand, out of the tribe of Manasseh twelve thousand,
7out of the tribe of Simeon twelve thousand, out of the tribe of Levi twelve thousand, out of the tribe of Issachar twelve thousand,
8out of the tribe of Zebulun twelve thousand, out of the tribe of Joseph twelve thousand, out of the tribe of Benjamin twelve thousand having been sealed.
9After these things I saw, and behold, a great multitude, which no one was able to number it, out of every nation and [all] tribes and peoples and tongues standing before the throne and before the Lamb, having been clothed with white robes, and palm branches in their hands,
10and crying out in a loud voice, saying: “Salvation to our God, the One sitting on the throne, and to the Lamb!”
11And all the angels stood around the throne, and the elders, and the four living creatures, and they fell before the throne upon their faces and worshiped God,
12saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to our God, to the ages of the ages! Amen.”
Evaluation: Greek αἰών (aion) = age/eternity.
λέγοντες Ἀμήν, ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
13And one of the elders answered, saying to me, “These having been clothed with the white robes, who are they, and from where did they come?”
14And I said to him, “My lord, you know.” And he said to me, “These are the ones coming out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
15Because of this, they are before the throne of God, and they serve Him day and night in His temple; and the One sitting on the throne will tabernacle over them.
16‘They will not hunger anymore, nor will they thirst anymore, nor shall the sun at all fall upon them, nor any scorching heat,’
17because the Lamb in the middle of the throne will shepherd them, ‘and He will lead them to fountains living of waters,’ and ‘God will wipe away every tear from their eyes.’”
Chapter 8
1And when He opened the seventh seal, there was silence in heaven for about half an hour.
2And I saw the seven angels who stand before God, and seven trumpets were given to them.
3And another angel having a golden censer came and stood at the altar, and much incense was given to him, that he will offer [it] with the prayers of all the saints upon the golden altar before the throne.
4And the smoke of the incense went up with the prayers of the saints out of the hand of the angel before God.
5And the angel took the censer, and filled it from the fire of the altar, and cast [it] to the earth; and there were thunders, and voices, and flashes of lightning, and an earthquake.
6And the seven angels having the seven trumpets prepared themselves, that they might sound the trumpets.
7And the first sounded [his] trumpet, and there was hail and fire mixed with blood, and it was cast upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.
8And the second angel sounded [his] trumpet, and [something] like a great mountain burning with fire was cast into the sea. And a third of the sea became blood,
9and a third of the creatures having life in the sea died, and a third of the ships were destroyed.
10And the third angel sounded [his] trumpet, and a great star fell out of heaven, burning as a torch. And it fell upon a third of the rivers and upon the springs of waters.
11And the name of the star is called Wormwood. And a third of the waters became wormwood, and many of the men died from the waters, because they were made bitter.
12And the fourth angel sounded [his] trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them should be darkened, and the day should not shine, a third of it, and the night likewise.
13And I saw, and I heard one eagle flying in mid-heaven, saying in a loud voice, “Woe! Woe! Woe to those dwelling on the earth, because of the rest of the sounds of the trumpet of the three angels being about to sound [their] trumpets!”
Chapter 9
1And the fifth angel sounded [his] trumpet, and I saw a star having fallen out of heaven to the earth, and the key of the pit of the Abyss was given to it.
2And he opened the pit of the Abyss, and smoke went up out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit.
3And out of the smoke, locusts came out unto the earth, and authority was given to them, as the scorpions of the earth have authority.
4And it was said to them that they will not harm the grass of the earth, nor any green thing, nor any tree, but only the men not having the seal of God on [their] foreheads.
5And it was given to them that they should not kill them, but that they will torment [them] five months. And their torment [was] as the torment of a scorpion when it might strike a man.
6And in those days men will seek death and will not find it; and they will long to die, and death flees from them.
7And the likenesses of the locusts [were] like horses having been prepared for battle, and upon their heads [were something] like crowns, like gold, and their faces like the faces of men.
8And they had hair as hair of women, and their teeth were as [those] of lions.
9And they had breastplates as breastplates of iron, and the sound of their wings [was] as the sound of many chariots of horses running into battle.
10And they have tails and stingers like scorpions, and in their tails [is] their authority to harm men [for] five months.
11They have a king over them, the angel of the Abyss. His name in Hebrew [is] Abaddon, and in the Greek he has the name Apollyon.
12The first woe has passed. Behold, two woes still are coming after these things.
13And the sixth angel sounded [his] trumpet, and I heard one voice from the four horns of the golden altar before God,
14saying to the sixth angel, the one having the trumpet, “Release the four angels, those having been bound at the great river Euphrates.”
15And the four angels having been prepared for the hour and day and month and year were released, so that they might kill a third of mankind.
16And the number of the armies of the horsemen [was] two myriads of myriads; I heard the number of them.
17And thus I saw the horses in the vision, and those sitting on them, having fiery and hyacinthine and sulfurous breastplates. And the heads of the horses [were] like heads of lions, and out of their mouths proceed fire and smoke and sulfur.
18From these three plagues a third of mankind was killed by the fire and by the smoke and by the sulfur proceeding out of their mouths.
19For the authority of the horses is in their mouths and in their tails; for their tails [are] like serpents having heads, and with them they do harm.
20And the rest of the men who were not killed in these plagues did not even repent of the works of their hands so that they will not worship the demons and the golden and silver and bronze and stone and wooden idols, which are able neither to see nor to hear nor to walk.
21And they did not repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
Chapter 10
1And I saw another strong angel coming down out of heaven, clothed with a cloud, and a rainbow upon his head, and his face [was] like the sun, and his feet like pillars of fire,
2and having in his hand a little scroll having been opened. And he placed his right foot upon the sea and, the left upon the earth.
3And he cried out in a loud voice as a lion roars. And when he cried out, the seven thunders spoke their voices.
4And when the seven thunders spoke, I was about to write. And I heard a voice out of heaven, saying, “Seal the things the seven thunders spoke, and do not write them.”
5And the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven,
6and he swore by the One living to the ages of the ages, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, “There will be no longer delay!
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ὤμοσεν ἐν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, ὃς ἔκτισεν τὸν οὐρανὸν καὶ τὰ ἐν αὐτῷ καὶ τὴν γῆν καὶ τὰ ἐν αὐτῇ καὶ τὴν θάλασσαν καὶ τὰ ἐν αὐτῇ, ὅτι χρόνος οὐκέτι ἔσται,
7But in the days of the voice of the seventh angel, when he may be about to sound the trumpet, then the mystery of God would be completed, as He proclaimed to His servants, the prophets.”
8And the voice that I heard out of heaven is speaking with me again and saying, “Go, take the little scroll having been opened in the hand of the angel standing upon the sea and upon the land.”
9And I went to the angel, saying to him, “Give me the little scroll.” And he says to me, “Take and eat it up; and it will make your belly bitter, but in your mouth it will be sweet as honey.”
10And I took the little scroll out of the hand of the angel, and I ate it up; and it was sweet as honey in my mouth; and when I ate it, my belly was made bitter.
11And they say to me, “It is necessary for you to prophesy again concerning many peoples and nations and tongues and kings.”
Chapter 11
1And a reed like a staff was given to me, saying, “Rise and measure the temple of God, and the altar, and those worshiping in it.
2And leave out the courtyard outside the temple, and do not measure it, because it was given to the nations, and they will trample upon the holy city forty and two months.
3And I will give to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”
4These are the two olive trees and the two lampstands standing before the Lord of the earth.
5And if anyone should want to harm them, fire proceeds out of their mouth and devours their enemies. And if anyone should want to harm them, thus it is necessary for him to be killed.
6These have the authority to shut the sky, so that no rain may fall in the days of their prophecy; and they have power over the waters to turn them into blood, and to strike the earth with every plague as often as they might want.
7And when they shall have completed their testimony, the beast coming up out of the Abyss will make war with them and will overcome them and will kill them.
8And their body [will be] upon the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.
9And [those] of the peoples and tribes and tongues and nations look at their bodies three and a half days, and they will not allow their bodies to be put into a tomb.
10And those dwelling upon the earth rejoice over them and make merry, and they will send gifts to one another because these two prophets tormented those dwelling upon the earth.
11And after the three and a half days, the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon those beholding them.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ μετὰ τὰς τρεῖς ἡμέρας καὶ ἥμισυ πνεῦμα ζωῆς ἐκ τοῦ Θεοῦ εἰσῆλθεν ἐν αὐτοῖς, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν, καὶ φόβος μέγας ἐπέπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς.
12And they heard a loud voice out of heaven saying to them, “Come up here.” And they went up to heaven in the cloud, and their enemies beheld them.
13And in that hour there was a great earthquake, and a tenth of the city fell, and seven thousand names of men were killed in the earthquake. And the rest became terrified and gave glory to the God of heaven.
14The second woe has passed. Behold, the third woe is coming quickly.
15And the seventh angel sounded [his] trumpet, and there were loud voices in heaven, saying: “The kingdom of the world has become [that] of our Lord and of His Christ, and He will reign to the ages of the ages.”
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγοντες Ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ Κυρίου ἡμῶν καὶ τοῦ Χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.
16And the twenty-four elders sitting on their thrones before God fell upon their faces and worshiped God,
17saying: “We give thanks to You, Lord God Almighty, the One being, and who was, that You have taken Your great power and reigned.
18And the nations were angry, and Your wrath came, and the time for the dead to be judged and to give the reward to Your servants the prophets, and to the saints and to those fearing Your name, the small and the great, and to destroy those who are destroying the earth.”
19And the temple of God in heaven was opened, and the ark of His covenant was seen in His temple. And there were flashes of lightning, and voices, and thunders, and an earthquake, and great hail.
Chapter 12
1And a great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars,
2and having in womb. And she cries out, being in labor, and being in pain to bring forth.
3And another sign was seen in heaven, and behold, a great fiery red dragon having seven heads and ten horns, and upon his heads seven diadems.
4And his tail drags a third of the stars of heaven, and he cast them to the earth. And the dragon stands before the woman being about to bring forth, so that when she should bring forth, he might devour her child.
5And she brought forth a son, a male, who is about to shepherd all the nations with a rod of iron; and her child was caught up to God and to His throne.
6And the woman fled into the wilderness, where she has a place having been prepared there from God, so that there they may nourish her one thousand two hundred sixty days.
7And there was war in heaven: Michael and his angels warred against the dragon, and the dragon and his angels warred [back].
8And he did not have strength, nor was found their place any longer in heaven.
9And the great dragon was thrown [out], the ancient serpent who is called the Devil and Satan, deceiving the whole world. He was thrown to the earth, and his angels were thrown with him.
10And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ, because the accuser of our brothers was cast down, the one accusing them before our God day and night.
11And they overcame him by the blood of the Lamb and by the word of their testimony; and they did not love their life unto death.
12Because of this, rejoice O heavens, and those dwelling in them! Woe to the earth and the sea, because the devil came down to you⁺, having great fury, knowing that he has a short time.”
13And when the dragon saw that he was cast down to the earth, he pursued the woman who brought forth the male [child].
14And the two wings of the great eagle were given to the woman, so that she may fly into the wilderness, into her place, where she is nourished there a time, and times, and half a time, away from the face of the serpent.
15And the serpent cast out of his mouth water as a river after the woman, so that he might cause her to be carried away by the river.
16And the earth helped the woman, and the earth opened its mouth and swallowed up the river that the dragon cast out of his mouth.
17And the dragon was angry over the woman, and he went to make war with the rest of her seed, those keeping the commandments of God and having the testimony of Jesus. And he stood upon the sand of the sea.
Chapter 13
1And I saw coming up out of the sea a beast having ten horns and seven heads, and on its horns ten diadems, and upon its heads names of blasphemy.
2And the beast that I saw was like a leopard, and its feet like a bear’s, and its mouth like the mouth of a lion. And the dragon gave to it his power and his throne and great authority.
3And one of its heads [was] as having been slain to death, and its wound of death was healed. And the whole earth marveled after the beast.
4And they worshiped the dragon who gave authority to the beast, and they worshiped the beast, saying, “Who [is] like the beast, and who is able to war against it?”
5And a mouth was given to it, speaking great things and blasphemies, and authority was given to it to act forty and two months.
6And it opened its mouth for blasphemies toward God, to blaspheme His name and His tabernacle, those tabernacling in heaven.
7And there was given to it to make war with the saints and to overcome them. And authority was given to it over every tribe and people and tongue and nation.
8And all dwelling on the earth will worship it, [everyone] whose name has not been written in the book of life of the Lamb having been slain from the foundation of the world.
9If anyone has an ear, let him hear.
10“If anyone [is] into captivity, into captivity he goes; If anyone [is] to be killed with the sword, with the sword it is necessary for him to be killed.” Here is the endurance and the faith of the saints.
11And I saw another beast coming up out of the earth, and it had two horns like a lamb, and it was speaking like a dragon.
12And it exercises all the authority of the first beast in the presence of it, and it causes the earth and those dwelling in it that they will worship the first beast, of whom its fatal wound was healed.
13And it does great signs, so that it should even cause fire out of heaven to come down to the earth before men.
14And it deceives those dwelling on the earth by the signs that were given to it to do before the beast, telling those dwelling on the earth to make an image to the beast that has the wound of the sword and lived.
15And there was given to it to give breath to the image of the beast, so that the image of the beast also should speak, and should cause that as many as would not worship the image of the beast would be killed.
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ἵνα ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
16And it causes all the small and the great, and the rich and the poor, and the free and the servants, that it should give them a mark on their right hand or on their forehead,
17and that no one may be able to buy or to sell, except the one having the mark—the name of the beast or the number of its name.
18Here is the wisdom. The one having understanding, let him count the number of the beast, for it is a man’s number, and its number [is] six hundred sixty-six.
Chapter 14
1And I saw, and behold, the Lamb was standing upon Mount Zion, and with Him a hundred forty-four thousand having His name and the name of His Father written on their foreheads.
2And I heard a voice out of heaven like a voice of many waters, and like a voice of great thunder. And the voice that I heard [was] as of harpists harping with their harps.
3And they sing as a new song before the throne and before the four living creatures and the elders. And no one was able to learn the song except the one hundred forty-four thousand having been bought from the earth.
4These are they who were not defiled with women; for they are virgins, these following the Lamb wherever He may go. These were bought out from men [as] firstfruits to God and to the Lamb.
5And in their mouth no lie was found; they are blameless.
6And I saw another angel flying in mid-heaven, having the eternal gospel to preach upon those dwelling on the earth, and upon every nation and tribe and tongue and people,
Evaluation: Greek αἰών (aion) = age/eternity.
Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι ἐπὶ τοὺς καθημένους ἐπὶ τῆς γῆς καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν,
7saying in a loud voice, “Fear God and give Him glory, because the hour of His judgment came. And worship the One having made the heaven and the earth and sea and springs of waters.”
8And another, a second angel, followed, saying, “Fallen, fallen is Babylon the great, who has given all the nations to drink of the wine of the passion of her sexual immorality.”
9And another, a third angel, followed them, saying in a loud voice, “If anyone worships the beast and its image, and receives a mark on his forehead or upon his hand,
10he also will drink of the wine of the fury of God, having been poured undiluted in the cup of His wrath; and he will be tormented in fire and sulfur before the holy angels and before the Lamb.
11And the smoke of their torment goes up to ages of ages; and those worshiping the beast and its image have no rest day and night, and if anyone receives the mark of its name.”
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει, καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος
12Here is the endurance of the saints, those keeping the commandments of God and the faith from Jesus.
13And I heard a voice out of heaven saying, “Write, ‘Blessed [are] the dead who are dying in the Lord from now on.’” “Yes,” says the Spirit, “so that they will rest from their labors; for their works follow with them.”
14And I saw, and behold, a white cloud, and upon the cloud is sitting One like a Son of Man, having on His head a golden crown, and in His hand a sharp sickle.
15And another angel came out of the temple, crying in a loud voice to the One sitting on the cloud, “Send forth Your sickle and reap, because the hour to reap has come, because the harvest of the earth has ripened.”
16And the One sitting on the cloud cast His sickle on the earth, and the earth was harvested.
17And another angel came forth out of the temple in heaven, he also having a sharp sickle.
18And another angel came forth out from the altar, having authority over the fire, and he called in a loud voice to the one having the sharp sickle, saying, “Send forth your sharp sickle, and gather the clusters from the vine of the earth, because its grapes have fully ripened.”
19And the angel cast his sickle to the earth and gathered the vine of the earth, and cast [them] into the great winepress of the wrath of God.
20And the winepress was trodden outside the city, and blood came forth out of the winepress up to the bridles of the horses, to the distance of one thousand six hundred stadia.
Chapter 15
1And I saw another great and marvelous sign in heaven: seven angels having seven plagues—the last, because in them the wrath of God was completed.
2And I saw [something] like a sea of glass mixed with fire, and those conquering over the beast and over its image and over the number of its name, standing upon the sea of glass, having harps of God.
3And they are singing the song of Moses the servant of God and the song of the Lamb, saying, “Great and marvelous [are] Your works, Lord God Almighty! Righteous and true [are] Your ways, O King of the nations!
4Who should not fear [You], O Lord, and will glorify Your name? For [You] alone [are] holy. For all the nations will come and will worship before You, because Your righteous acts were revealed.”
5And after these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.
6And the seven angels having the seven plagues came forth out of the temple, dressed in pure bright linen and girded with golden sashes around the chests.
7And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, the One living to the ages of the ages.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ἓν ἐκ τῶν τεσσάρων ζῴων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ Θεοῦ τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων.
8And the temple was filled with smoke from the glory of God, and from His power; and no one was able to enter into the temple until the seven plagues of the seven angels should be completed.
Chapter 16
1And I heard a loud voice from the temple saying to the seven angels, “Go and pour out into the earth the seven bowls of the wrath of God.”
2And the first departed and poured out his bowl into the earth, and an evil and grievous sore came upon the men having the mark of the beast and those worshiping its image.
3And the second poured out his bowl into the sea, and it became blood, as of one dead; and every living soul that was in the sea died.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Καὶ ὁ δεύτερος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν θάλασσαν· καὶ ἐγένετο αἷμα ὡς νεκροῦ, καὶ πᾶσα ψυχὴ ζωῆς ἀπέθανεν, τὰ ἐν τῇ θαλάσσῃ.
4And the third poured out his bowl into the rivers and the springs of the waters, and they became blood.
5And I heard the angel of the waters saying: “Righteous are You the One who is and who was, O holy One, because You judged these things,
6because they poured out the blood of saints and of prophets, and You have given to them blood to drink; they are worthy.”
7And I heard the altar saying: “Yes, Lord God Almighty, true and righteous [are] Your judgments.”
8And the fourth poured out his bowl upon the sun, and there was given to it to scorch men with fire.
9And the men were scorched with great scorching heat, and they blasphemed the name of God, the One having authority over these plagues; and they did not repent to give to Him glory.
10And the fifth poured out his bowl upon the throne of the beast, and its kingdom became darkened, and they were gnawing their tongues from the distress,
11and they blasphemed the God of heaven on account of their distresses, and on account of their sores; and they did not repent of their works.
12And the sixth poured out his bowl upon the great river Euphrates, and its water was dried up, so that the way might be prepared of the kings of the rising of the sun.
13And I saw [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs;
14for they are spirits of demons doing signs that go forth to the kings of the whole world, to gather them together unto the battle of the great day of God the Almighty.
15“Behold, I am coming as a thief. Blessed [is] the one watching and keeping his garments, so that he may not walk naked and they may see his shame.”
16And he gathered them together unto the place called in Hebrew Armageddon.
17And the seventh poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done!”
18And there were flashes of lightning, and voices, and thunders; and there was a great earthquake, such as there had not been since men were upon the earth—so mighty [was] the earthquake, so great,
19and the great city was [split] into three parts, and the cities of the nations fell. And Babylon the great was remembered before God, to give her the cup of the wine of the fury of His wrath.
20And every island fled, and mountains were not found.
21And a great hail, about a talent weight, comes down out of heaven upon the men. And the men blasphemed God on account of the plague of the hail, because the plague of it is exceedingly great.
Chapter 17
1And one of the seven angels having the seven bowls came and spoke with me, saying, “Come here, I will show you the judgment of the great prostitute, the one sitting upon many waters,
2with whom the kings of the earth committed sexual immorality, and those dwelling on the earth were made drunk with the wine of her sexual immorality.”
3And he carried me away in the Spirit into a wilderness, and I saw a woman sitting upon a scarlet beast being full of names of blasphemy, having seven heads and ten horns.
4And the woman was clothed in purple and scarlet, and adorned with gold and precious stone and pearls, holding a golden cup in her hand, being full of abominations and the impurities of her sexual immorality.
5And upon her forehead a name was written, a mystery: BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
6And I saw the woman being drunk with the blood of the saints and with the blood of the witnesses of Jesus. And having seen her, I marveled with great wonder.
7And the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast carrying her, having the seven heads and the ten horns.
8The beast that you saw was, and is not, and is about to come up out of the Abyss and go into destruction; and those dwelling on the earth whose names have not been written in the book of life from the foundation of the world will marvel, seeing the beast that was, and is not, and will be.
9Here [is] the mind having wisdom: The seven heads are seven mountains, where the woman sits on them;
10and there are seven kings. The five fell, the one is, the other did not yet come; and when he shall have come, it is necessary for him to remain a little while.
11And the beast that was and is not is also himself an eighth, and is of the seven, and goes into destruction.
12And the ten horns that you saw are ten kings who did not yet receive a kingdom, but receive authority as kings one hour with the beast.
13These have one purpose, and they give their power and authority to the beast.
14These will war with the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings; and those with Him [are] called and chosen and faithful.”
15And he says to me, “The waters that you saw where the prostitute sits are peoples and multitudes and nations and tongues.
16And the ten horns that you saw, and the beast, these will hate the prostitute, and they will make her desolate and naked, and they will eat her flesh and will burn her in fire.
17For God gave into their hearts to do His purpose, and to do one purpose, and to give their kingdom to the beast, until the words of God will be completed.
18And the woman whom you saw is the great city, the one having kingship over the kings of the earth.”
Chapter 18
1After these things I saw another angel coming down out of heaven, having great authority; and the earth was illuminated from his glory.
2And he cried out in a strong voice, saying: “Fallen, fallen is Babylon the great! And she has become a habitation of demons, and a prison of every unclean spirit, and a prison of every unclean bird, and a prison of every unclean creature also having been hated.
3For all the nations have drunk of the wine of the wrath of her sexual immorality; and the kings of the earth committed sexual immorality with her; and the merchants of the earth became rich through the power of her luxury.”
4And I heard another voice out of heaven saying: “Come forth out of her, My people, so that you⁺ may not share together in her sins, and so that you⁺ may not receive of her plagues.
5For her sins were heaped up to heaven, and God remembered her unrighteousnesses.
6Render to her as she also rendered; and double to [her] double according to her works. In the cup that she mixed, mix double to her.
7As much as she glorified herself and lived in luxury, give to her as much torment and mourning, because in her heart she says, ‘I sit as queen, and I am not a widow, and never shall I see mourning.’
8Because of this, her plagues will come in one day, death and mourning and famine, and in fire she will be burned up, because strong [is] the Lord God, the One having judged her.”
9And the kings of the earth, the ones having committed sexual immorality and having lived luxuriously with her, will weep and will wail over her when they see the smoke of her burning,
10standing from afar because of the fear of her torment, saying: “Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment came.”
11And the merchants of the earth weep and mourn over her, because no one buys their cargo [any] longer—
12cargo of gold, and of silver, and of precious stone, and of pearls; and of fine linen, and of purple, and of silk, and of scarlet; and all thyine wood, and every vessel of ivory, and every vessel of most precious wood, and of bronze, and of iron, and of marble;
13and cinnamon, and spice, and incense, and myrrh, and frankincense; and wine, and oil, and finest flour, and wheat; and cattle, and sheep, and of horses, and of chariots; and of bodies and souls of men.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ κιννάμωμον καὶ ἄμωμον καὶ θυμιάματα καὶ μύρον καὶ λίβανον καὶ οἶνον καὶ ἔλαιον καὶ σεμίδαλιν καὶ σῖτον καὶ κτήνη καὶ πρόβατα, καὶ ἵππων καὶ ῥεδῶν καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.
14And: “The ripe fruit of the desire of your soul departed from you, and all the sumptuous things and the splendid things perished from you, and they will never find them [any] longer.”
Evaluation: Greek ψυχή (psyche) = life/soul/person.
καὶ ἡ ὀπώρα σου τῆς ἐπιθυμίας τῆς ψυχῆς ἀπῆλθεν ἀπὸ σοῦ, καὶ πάντα τὰ λιπαρὰ καὶ τὰ λαμπρὰ ἀπώλετο ἀπὸ σοῦ, καὶ οὐκέτι οὐ μὴ αὐτὰ εὑρήσουσιν.
15The merchants of these things, those having become rich from her, will stand from afar, weeping and mourning because of the fear of her torment,
16saying: “Woe, woe, the great city, having been clothed with fine linen and purple and scarlet, and having been adorned in gold and precious stone and pearl!
17For in one hour such great wealth was brought to desolation!” And every shipmaster, and all those sailing to a place, and sailors, and as many as work the sea, stood from afar,
18and they were crying out, seeing the smoke of her burning, saying, “What [is] like the great city?”
19And they cast dust upon their heads, and they were crying out, weeping and mourning, saying: “Woe, woe, the great city, in which all those having ships in the sea became rich through her wealth! For in one hour she was brought to desolation.”
20Rejoice over her, O heaven, and [you] saints and apostles and prophets, because God judged the judgment of you⁺ against her.
21And one strong angel took up a stone like a great millstone and cast [it] into the sea, saying: “Thus Babylon will be cast down with violence, the great city, and shall never be found any longer.
22And the sound of harpists and musicians and flute players and trumpeters shall never be heard in you any longer. And any craftsmen of any craft shall never be found in you any longer, and the sound of a millstone shall never be heard in you any longer.
23And the light of a lamp shall never shine in you any longer, and the voice of a bridegroom and a bride shall never be heard in you any longer. For your merchants were the great ones of the earth, because in your sorcery all the nations were deceived.”
24And in her was found the blood of prophets and of saints and of all those having been slain on the earth.
Chapter 19
1After these things I heard [something] like a loud voice of a great multitude in heaven, saying: “Hallelujah! The salvation and the glory and the power of our God!
2For true and righteous [are] His judgments, because He judged the great prostitute who was corrupting the earth in her sexual immorality, and He avenged the blood of His servants, out of her hand.”
3And a second time they said: “Hallelujah! And her smoke goes up to the ages of the ages.”
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ δεύτερον εἴρηκαν Ἁλληλουϊά· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.
4And the twenty-four elders and the four living creatures fell down and worshiped God, the One sitting on the throne, saying: “Amen, Hallelujah!”
5And a voice came out from the throne, saying: “Praise our God, all [you] His servants, and those fearing Him, the small and the great!”
6And I heard [something] like a voice of a great multitude, and as a voice of many waters, and as a voice of strong thunders, saying: “Hallelujah! For the Lord our God, the Almighty, has reigned.
7We should rejoice and should exult and we will give to Him the glory, because the marriage of the Lamb has come, and His bride has prepared herself.
8And it was given to her that she should be clothed in fine linen, bright [and] pure.” For the fine linen is the righteous acts of the saints.
9And he says to me, “Write, ‘Blessed [are] those having been called to the supper of the marriage of the Lamb.’” And he says to me, “These are the true words of God.”
10And I fell before his feet to worship him. And he says to me, “See, no! I am a fellow servant with you and your brothers, those having the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Evaluation: Greek πνεῦμα (pneuma) = wind/breath/Spirit.
καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. καὶ λέγει μοι Ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ· τῷ Θεῷ προσκύνησον· ἡ γὰρ μαρτυρία Ἰησοῦ ἐστιν τὸ πν
11And I saw heaven having been opened, and behold, a white horse, and the One sitting upon it called Faithful and True, and in righteousness He judges and makes war.
12Now His eyes [are] like a flame of fire, and upon His head many diadems, having a name written, which no one knows except He Himself,
13and clothed with a garment dipped in blood, and His name is called The Word of God.
14And the armies who [were] in heaven were following Him upon white horses, dressed in fine linen, white [and] pure.
15And out of His mouth proceeds a sharp sword, so that with it He may strike down the nations; and He will shepherd them with a rod of iron. And He treads the press of the wine of the fury of the wrath of God the Almighty.
16And He has a name written upon the robe and upon His thigh: KING OF KINGS AND LORD OF LORDS.
17And I saw one angel standing in the sun, and he cried out in a loud voice, saying to all the birds flying in mid-heaven, “Come, gather yourselves together unto the great supper of God,
18so that you⁺ may eat the flesh of kings, and the flesh of commanders, and the flesh of strong [men], and the flesh of horses and of those sitting on them, and the flesh of all, both free and slaves and small and great.”
19And I saw the beast and the kings of the earth and their armies having been gathered together to make war with the One sitting on the horse and with His army.
20And the beast was captured, and with him the false prophet, the one having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping its image. The two were cast living into the lake of fire burning with sulfur.
21And the rest were killed with the sword of the One sitting on the horse, having gone forth out of His mouth. And all the birds were filled with their flesh.
Evaluation: Greek σάρξ (sarx) = flesh/human nature.
καὶ οἱ λοιποὶ ἀπεκτάνθησαν ἐν τῇ ῥομφαίᾳ τοῦ καθημένου ἐπὶ τοῦ ἵππου τῇ ἐξελθούσῃ ἐκ τοῦ στόματος αὐτοῦ, καὶ πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν.
Chapter 20
1And I saw an angel descending out of heaven, having the key of the Abyss and a great chain in his hand.
2And he seized the dragon, the ancient serpent, who is the devil and Satan, and bound him a thousand years.
3And he cast him into the Abyss, and shut and sealed [it] over him, so that he should not deceive the nations any longer, until the thousand years should be completed. After these things, it is necessary for him to be released for a little time.
4And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those having been beheaded because of the testimony of Jesus and because of the word of God, and those who did not worship the beast nor its image, and did not receive the mark upon the forehead and upon their hand. And they lived and reigned with Christ a thousand years.
Evaluation: Greek ψυχή (psyche) = life/soul/person.
Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ’ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς, καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον οὐδὲ τὴν
5The rest of the dead did not live until the thousand years should be completed. This [is] the first resurrection.
6Blessed and holy [is] the one having a part in the first resurrection! Over these the second death has no authority, but they will be priests of God and of Christ, and will reign with Him a thousand years.
7And when the thousand years should be completed, Satan will be released out of his prison,
8and will go out to deceive the nations in the four corners of the earth, Gog and Magog, to gather them together unto the war, of whom the number of them [is] like the sand of the sea.
9And they went up over the breadth of the earth and encircled the camp of the saints and the city having been beloved. But fire came down out of heaven and devoured them.
10And the devil, the one deceiving them, was cast into the lake of fire and of sulfur, where the beast and the false prophet also [are]; and they will be tormented day and night to the ages of the ages.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου καὶ τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.
11And I saw a great white throne and the One sitting on it, from whose face the earth and heaven fled, and no place was found for them.
12And I saw the dead, the great and the small, standing before the throne, and books were opened. And another book was opened, which is the one of life. And the dead were judged out of the things written in the books, according to their works.
13And the sea gave up the dead who were in it, and death and Hades gave up the dead who were in them, and each [of them] were judged according to their works.
14And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.
15And if anyone was not found written in the book of life, he was cast into the lake of fire.
Chapter 21
1And I saw a new heaven and a new earth, for the first heaven and the first earth passed away, and the sea is no more.
2And I saw the holy city, the new Jerusalem, descending out of heaven from God, prepared as a bride adorned for her husband.
3And I heard a loud voice from the throne, saying: “Behold, the tabernacle of God [is] with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them [as] their God.
4‘And He will wipe away every tear from their eyes,’ and death will be no more, nor mourning nor crying nor pain; they will be no more, because the first things passed away.”
5And the One sitting on the throne said, “Behold, I make all things new.” And He says, “Write, because these words are faithful and true.”
6And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the one thirsting, I will give of the spring of the water of life freely.
7The one overcoming will inherit all things, and I will be his God, and he will be My son.
8But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their part [is] in the lake burning with fire and sulfur, which is the second death.”
9And one of the seven angels having the seven bowls being full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”
10And he carried me away in the Spirit to a great and high mountain, and he showed me the holy city Jerusalem, descending out of heaven from God,
11having the glory of God. Its radiance [was] like a most precious stone, like a jasper stone being clear as crystal,
12having a great and high wall, having twelve gates, and on the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.
13On the east [were] three gates, and on the north three gates, and on the south three gates, and on the west three gates.
14And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.
15And the one speaking with me had a golden measuring reed, so that he might measure the city and its gates and its wall.
16And the city lies foursquare, and its length the same as also the breadth. And he measured the city with the reed at twelve thousand stadia. The length and the breadth and the height of it are equal.
17And he measured its wall, one hundred forty-four cubits, the measure of man, that is, of the angel.
18And the structure of its wall [was] jasper, and the city pure gold, like clear glass,
19the foundations of the wall of the city adorned with every precious stone: the first foundation jasper, the second sapphire, the third chalcedony, the fourth emerald,
20the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.
21And the twelve gates [were] twelve pearls; each one of the gates respectively was of one pearl, and the street of the city pure gold, transparent as glass.
22And I saw no temple in it, for the Lord God Almighty is its temple, and the Lamb.
23And the city has no need of the sun, nor of the moon, that they may shine in it; for the glory of God illuminated it, and its lamp [is] the Lamb.
24And the nations will walk by its light, and the kings of the earth bring their glory into it.
25And its gates shall never be shut by day, for there will be no night there.
26And they will bring the glory and the honor of the nations into it.
27And anything defiling, and those practicing abomination and a lie, never shall enter into it, only those written in the Lamb’s book of life.
Chapter 22
1And he showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2In the middle of its street and of the river, on this side and on that side, [was a] tree of life, producing twelve fruits, yielding its fruit according to each month; and the leaves of the tree [are] for the healing of the nations.
3And there will not be any curse any longer. And the throne of God and of the Lamb will be in it, and His servants will serve Him.
4And they will see His face, and His name [is] on their foreheads.
5And there will be no night any longer, and they have no need of the light of a lamp and of the light of the sun, because the Lord God will illuminate upon them, and they will reign to the ages of the ages.
Evaluation: Greek αἰών (aion) = age/eternity.
καὶ νὺξ οὐκ ἔσται ἔτι, καὶ οὐκ ἔχουσιν χρείαν φωτὸς λύχνου καὶ φωτὸς ἡλίου, ὅτι Κύριος ὁ Θεὸς φωτίσει ἐπ’ αὐτούς, καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.
6And he said to me, “These words [are] faithful and true. And the Lord, the God of the spirits of the prophets, sent His angel to show His servants what is necessary to take place in quickness.”
7“And behold, I am coming quickly. Blessed [is] the one keeping the words of the prophecy of this book.”
8And I, John, [am] the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the angel showing me these things.
9And he says to me, “See, no! I am your fellow servant, and of your brothers the prophets, and of those keeping the words of this book. Worship God!”
10And he says to me, “Do not seal the words of the prophecy of this book; for the time is near.
11The one being unrighteous, let him be unrighteous still; and the filthy one, let him be filthy still; and the righteous one, let him practice righteousness still; and the holy one, let him be holy still.”
12“Behold, I am coming quickly, and My reward [is] with Me, to render to each as is his work.
13I [am] the Alpha and the Omega, the First and the Last, the Beginning and the End.”
14Blessed [are] those washing their robes, that their authority will be over the tree of life, and by the gates they might enter into the city.
15Outside [are] the dogs, and the sorcerers, and the sexually immoral, and the murderers, and the idolaters, and everyone loving and practicing falsehood.
16“I, Jesus, sent My angel to testify to you⁺ these things in the churches. I am the root and the offspring of David, the bright morning star.”
Evaluation: Greek ἐκκλησία (ekklesia) = assembly/gathering.
Ἐγὼ Ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος Δαυείδ, ὁ ἀστὴρ ὁ λαμπρός, ὁ πρωϊνός.
17And the Spirit and the bride say, “Come!” And the one hearing, let him say, “Come!” And the one thirsting, let him come; the one wanting, let him take the water of life freely.
18I testify to everyone hearing the words of the prophecy of this book: If anyone should add to these things, God will add unto him the plagues written in this book.
19And if anyone should take away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, of those written in this book.
20The One testifying these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus!
21The grace of the Lord Jesus [be] with all the saints. Amen.